WEBVTT - The Harvey Weinstein in Your Industry

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<v Speaker 1>Over fifty women have come out with stories of alleged

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<v Speaker 1>sexual assault and harassment by Harvey Weinstein. But sexual harassment

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<v Speaker 1>in the workplace isn't a problem unique to Hollywood. It's everywhere.

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<v Speaker 1>This is game plan. Hi. I'm Rebecca Greenfield and I'm

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<v Speaker 1>francesco Leavy, and this week we are talking about sexual

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<v Speaker 1>harassment in the workplace yet again, because it's not going away.

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<v Speaker 1>The Harvey Weinstein scandal has started a huge conversation about

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<v Speaker 1>harassment pretty much everywhere. Yeah. I think some of the

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<v Speaker 1>early reactions were to say, look at Hollywood, this is

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<v Speaker 1>an industry that's just set up for powerful men to

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<v Speaker 1>abuse women. And actually it's it's not just Hollywood, And

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<v Speaker 1>I think that it's a mistake to look at one

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<v Speaker 1>industry and try to point fingers, because very quickly lots

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<v Speaker 1>of other revelations about women in all kinds of workplaces

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<v Speaker 1>started coming out, And following the first wave of allegations

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<v Speaker 1>against Weinstein, there was the social media campaign hashtag me

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<v Speaker 1>Too that I don't know about you, but I saw

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<v Speaker 1>everywhere on my Facebook and Twitter, and it asked women

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<v Speaker 1>either specifically or generally to post on their social media

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<v Speaker 1>if they've been assaulted or sexually harassed in the workplace,

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<v Speaker 1>and basically pretty much everyone has. My first thought was

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<v Speaker 1>this applies to literally a hundred percent of the women

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<v Speaker 1>I know, like so that if anybody isn't posting this hashtag,

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<v Speaker 1>it's because they decided that they weren't going to, you know,

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<v Speaker 1>make a personal social media post, not because you know,

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<v Speaker 1>they can't find an example of something like this happening

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<v Speaker 1>to them. And it really has, as you say, it's everywhere,

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<v Speaker 1>and it has I think been somewhat successful in raising

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<v Speaker 1>the level of conversation here to just show the ubiquity

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<v Speaker 1>of what goes on. And you know, lots of women

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<v Speaker 1>have examples of little small things or much bigger and

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<v Speaker 1>more traumatic things that have happened to them. But part

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<v Speaker 1>of the goal seems to be to just raise awareness,

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<v Speaker 1>and I think it's really done that. Yeah. I think

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<v Speaker 1>something that does feel different than before, maybe I'm being optimistic,

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<v Speaker 1>is that it's not even just more conversation, but more

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<v Speaker 1>things seem to be happening because of this. It seems

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<v Speaker 1>like people are calling out for identifying the Harvey Weinstein

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<v Speaker 1>in your industry, because there definitely is one. We saw

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<v Speaker 1>this in our own industry. There was something called the

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<v Speaker 1>Shitty Media Men List that quickly surfaced shortly after the

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<v Speaker 1>Weinstein allegations. It was a Google doc that had anonymous

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<v Speaker 1>allegations against men and media. It was very controversial and

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<v Speaker 1>quickly got taken down. But I think the point of

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<v Speaker 1>it was to show like, this is happening in our

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<v Speaker 1>industry and people want to do something about it, and

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<v Speaker 1>just to drive home how not specific to one industry.

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<v Speaker 1>This is we quickly compiled. It didn't take us very long,

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<v Speaker 1>a not at all exhaustive list of industries that have

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<v Speaker 1>had harassment scandals in just the last year so, just

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<v Speaker 1>following the Weinstein allegations. Employees have complained about an abuse

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<v Speaker 1>of workplace and sexual harassment at Fidelity, where at least

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<v Speaker 1>one person was forced to resign because of his behavior.

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<v Speaker 1>There was a big scandal that emerged out of the

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<v Speaker 1>National Park Service last year that revealed this huge issue

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<v Speaker 1>with assault and harassment against female park rangers. In the

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<v Speaker 1>linguistics world, there was a big scandal a major professor

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<v Speaker 1>at the University of Rochester has been accused of harassment

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<v Speaker 1>by his grad students. If you thought industries that market

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<v Speaker 1>to women might be safe from these kinds of scandals.

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<v Speaker 1>You were wrong. The company that owns K Jewelers had

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<v Speaker 1>its own scandal where widespread allegations of sexual harassment and

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<v Speaker 1>gender discrimination caused the retailer to have a huge board

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<v Speaker 1>change and stock plunge. And of course, there was the

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<v Speaker 1>Fox News scandal involving Roger Ales and Bill O'Reilly. There

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<v Speaker 1>was the scandal at uber, which has forced the company

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<v Speaker 1>to completely rethink its entire strategy and leadership. In the

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<v Speaker 1>fintech world so far has been dealing with its own

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<v Speaker 1>harassment allegations. I think we should just start naming industries

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<v Speaker 1>because we're gonna run out of time here. We have

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<v Speaker 1>Antarctic geologists, um, the California State legislature, the military. Oh,

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<v Speaker 1>and let's not forget the President of the United States

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<v Speaker 1>of America. So it's wide spread everywhere. This is not

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<v Speaker 1>just Hollywood, This is not just media. This is probably

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<v Speaker 1>happening in your industry too. What's interesting is a lot

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<v Speaker 1>of these stories have things in common. It's usually powerful

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<v Speaker 1>men against people in positions with lass power. Obviously that's

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<v Speaker 1>what happened in the Weinstein allegations. Are a lot of

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<v Speaker 1>these high profile actors at big media companies. There's often

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<v Speaker 1>an underlying element of every buddy kind of new or

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<v Speaker 1>kind of suspected. Either certain bad actors had a bad

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<v Speaker 1>reputation or there was a culture that everyone kind of

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<v Speaker 1>accepted and nobody, no individual took a stand against. Yeah,

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<v Speaker 1>we see that kind of thing play out with the

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<v Speaker 1>shitty medium endless that we mentioned earlier. A lot of

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<v Speaker 1>these things are open secrets, are are part of whisper campaigns,

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<v Speaker 1>and it's just being codified on a document. People don't

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<v Speaker 1>feel confident making allegations, maybe because they've only heard rumors

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<v Speaker 1>or you know, they've been warned away from someone or

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<v Speaker 1>something did happen to them, but it's so normalized in

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<v Speaker 1>the company or industry culture that they rationalize it, or

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<v Speaker 1>they wonder if it really is a big enough deal,

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<v Speaker 1>or if they reported is going to cause more trouble

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<v Speaker 1>than one little comment or a bunch of comments or

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<v Speaker 1>a bunch of being interrupted in meetings or passed over

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<v Speaker 1>for promotions. Yeah, and then you a list kind of

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<v Speaker 1>has power because it shows you that maybe you aren't

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<v Speaker 1>the only one that's happened to And other people are

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<v Speaker 1>saying that it did make them feel like they were

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<v Speaker 1>harassed and it can it can give your experience a

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<v Speaker 1>lot more power. Yeah, it kind of explains why a

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<v Speaker 1>lot of these allegations seemed to come out in these

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<v Speaker 1>huge waves. It's not like all of these people just

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<v Speaker 1>woke up, you know, and a couple of subsequent mornings

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<v Speaker 1>and decided to accuse someone. It's it's that they gain

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<v Speaker 1>strength from other people making reports that they themselves had

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<v Speaker 1>either been discouraged from making, or had just made the

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<v Speaker 1>decision not to make for their own careers, or another

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<v Speaker 1>thing we see in common as people do make the

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<v Speaker 1>reports and they're not taken seriously, either by their own companies,

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<v Speaker 1>or they're either paid off to keep quiet, or they

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<v Speaker 1>just leave the company. That happens a lot or the industry.

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<v Speaker 1>I think that's one of the sadder things that I've

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<v Speaker 1>noticed as a theme in scandals across all these different industries,

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<v Speaker 1>is people saying, I just you know, my only option

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<v Speaker 1>was to was to walk away from this field. You

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<v Speaker 1>saw that in many of the reports from people who

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<v Speaker 1>made allegations against Harvey Weinstein, and we've seen it in

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<v Speaker 1>other industries to people saying this. And the sad thing is,

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<v Speaker 1>as we're realizing there's no industry that's safe from this.

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<v Speaker 1>So you might just get fed up with the culture

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<v Speaker 1>in your own industry and decide I'm going to step

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<v Speaker 1>out of this, But you'll be pretty hard pressed to

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<v Speaker 1>find another industry that doesn't have its own, similar but

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<v Speaker 1>slightly different set of problems. When you put it that way,

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<v Speaker 1>the problem sounds really insurmountable. But even though all these

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<v Speaker 1>cases have a lot of things in common, each industry

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<v Speaker 1>and company needs to deal with it in their very

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<v Speaker 1>own specific ways. Our guest today is a great example

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<v Speaker 1>of someone who saw need in her own industry and

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<v Speaker 1>took some small steps that are adding up to hopefully

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<v Speaker 1>some bigger changes. Beth Alpert Nicai is an archaeologist and

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<v Speaker 1>an associate professor at the University of Arizona that saw

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<v Speaker 1>a problem with gender based harassment in her field, But

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<v Speaker 1>when she wants to find research on it, she is

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<v Speaker 1>that there were more papers on the significance of pigs

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<v Speaker 1>than on women. She's not researching the problem herself. So

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<v Speaker 1>when did you realize that sexual harassment and gender based

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<v Speaker 1>discrimination was a problem in your field? I would say

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<v Speaker 1>that it's always clear that it's a problem in the field. Um,

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<v Speaker 1>when I began going to professional meetings of the Annual

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<v Speaker 1>Conference of American Schools of Oriental Research, which is the

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<v Speaker 1>professional organization for mostly North Americans but some others who

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<v Speaker 1>do archaeological field work in the Middle East, North Africa,

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<v Speaker 1>but around the Mediterranean basin. It was clear that almost

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<v Speaker 1>everybody there with a man. And it's always been clear

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<v Speaker 1>that pretty much everyone who runs an excavation project in

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<v Speaker 1>the field is a man. So the information it has

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<v Speaker 1>always been there, but I didn't really articular the problem

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<v Speaker 1>of dangers in the field per se until two thousand

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<v Speaker 1>and fourteen when I read an article that for Biological

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<v Speaker 1>Anthropologists published I'm the results of a survey they did

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<v Speaker 1>on harassment and assault in anthropological field sites, field projects

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<v Speaker 1>um in remote locations. That I realized that this is

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<v Speaker 1>something that made it can be dealt with in my

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<v Speaker 1>own field as well. And what is it about a dig?

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<v Speaker 1>And maybe for those of us who aren't familiar, you

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<v Speaker 1>can give us some sense of what a dig is like.

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<v Speaker 1>What is it about a dig that opens it up

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<v Speaker 1>to more opportunities for just sort of discrimination and harassment.

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<v Speaker 1>So for people who are working on excavations abroad, and

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<v Speaker 1>I'm only going to speak about the area I'm familiar with.

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<v Speaker 1>Of course, we're all people who have traveled. Most of

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<v Speaker 1>us have traveled from some place else. We're living in.

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<v Speaker 1>Often we're moat field locations in UM countries where we

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<v Speaker 1>may we're unlikely to know the legal system, we may

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<v Speaker 1>not know the language, we may not be familiar with

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<v Speaker 1>the country in general, know how to move ourselves around,

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<v Speaker 1>how to access help people talk about that and not

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<v Speaker 1>just for archaeologists, as a state of exception, which both

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<v Speaker 1>makes people vulnerable too things happening in this kind of

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<v Speaker 1>isolated setting, but also makes some people feel like whatever

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<v Speaker 1>they do they're there, they can do the laws at

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<v Speaker 1>home where the social morays that they have at home

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<v Speaker 1>no longer applied to them, So it um. I mean,

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<v Speaker 1>excavations can be and often are really great places to

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<v Speaker 1>work and exciting and positive. But they also have the

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<v Speaker 1>potential setting a lot of people together um who are

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<v Speaker 1>on most of them on summer vacation from their normal

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<v Speaker 1>law of doing something very physical, very intense and in

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<v Speaker 1>a fine space and living together five or six days,

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<v Speaker 1>and we also has the potential to to allow for

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<v Speaker 1>problems to take place. Can you give us some idea

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<v Speaker 1>of some specific examples of what discrimination and harassment might

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<v Speaker 1>look like in this really specific field. A lot of

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<v Speaker 1>what I heard about. I launched a survey in two

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<v Speaker 1>thousand and fourteen, and I relaunched it in two thousand

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<v Speaker 1>and fifteen and called its survey on Field Safety Middle East,

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<v Speaker 1>North Africa and the Mediterranean Basin. I ended up with

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<v Speaker 1>over three hundred responses. And the kinds of violations that

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<v Speaker 1>people talk to me about often were things relating to

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<v Speaker 1>abuse of power, where people, particularly women, felt that their

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<v Speaker 1>contributions were value, that they lost control of their own

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<v Speaker 1>work on a site, so um they weren't able to

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<v Speaker 1>continue working on material they were working on on the

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<v Speaker 1>site once they left that excavation project, and that hadn't

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<v Speaker 1>been what was anticipated. So there were problems. Some problems

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<v Speaker 1>related to like an abusive authority that resulted in hampering

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<v Speaker 1>people's professional progress, whether they Most commonly that was for

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<v Speaker 1>people who are doctoral students, but also there were stories

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<v Speaker 1>of physical assaults or demigrations. Instances many were people were

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<v Speaker 1>made to feel unsafe physically or where they were unsafe

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<v Speaker 1>physically and they had no recourse to help. Excavations might

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<v Speaker 1>not have often don't have a set up, at least

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<v Speaker 1>at that time. It's getting better now, but have a

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<v Speaker 1>setup where if something happens in the in the States,

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<v Speaker 1>you might think, oh, well, I can call the police,

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<v Speaker 1>I can report it to the human resources department in

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<v Speaker 1>my UM university campus. But out there it's hard to

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<v Speaker 1>know who to report it to. If the excavation directors

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<v Speaker 1>are not supportive, then people are pretty much out of luck.

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<v Speaker 1>And so those were the kinds of, say, two different

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<v Speaker 1>kinds of problems that people that people UM kind of

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<v Speaker 1>quester them, that people were particularly concerned about. One of

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<v Speaker 1>the things that you also found in your research was

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<v Speaker 1>an ambivalence about reporting. And we see that in a

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<v Speaker 1>lot of industries. So I'm wondering, why is that something

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<v Speaker 1>that you're seeing specifically in archaeology. In the field, people

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<v Speaker 1>are in such isolated places. And I do think that sometimes,

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<v Speaker 1>and this may be true for undergraduate to comm as

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<v Speaker 1>part of it an academic program and work on and

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<v Speaker 1>excavations UM, the freedom of being abroad and and and

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<v Speaker 1>and not having the normal constraints of life might make

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<v Speaker 1>things seem interesting that back home wouldn't have seemed acceptable

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<v Speaker 1>at all. UM. They might also not have the confidence

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<v Speaker 1>to something happens that they feel was wrong, they were

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<v Speaker 1>in some way abused by a supervisor, they may not

0:14:24.720 --> 0:14:28.320
<v Speaker 1>have the confidence to go and report it there. So

0:14:29.520 --> 0:14:33.160
<v Speaker 1>there's that level of you know, it's a foreign country,

0:14:33.200 --> 0:14:36.400
<v Speaker 1>I don't know quite what to do, I don't know

0:14:36.480 --> 0:14:39.680
<v Speaker 1>quite who to report it to. UM. I think that's

0:14:39.760 --> 0:14:45.480
<v Speaker 1>part of the problem, and I'm not singling out university undergraduates.

0:14:45.480 --> 0:14:48.480
<v Speaker 1>Are a lot of people who end up feeling oppressed

0:14:48.480 --> 0:14:51.479
<v Speaker 1>by it in some way or intimidated by a superior

0:14:51.560 --> 0:14:54.400
<v Speaker 1>and don't have the courage to report it. Book For

0:14:54.440 --> 0:14:57.480
<v Speaker 1>these people, there's no going home. You can't be any

0:14:57.480 --> 0:15:00.160
<v Speaker 1>place else. So every day for the rest of the

0:15:00.200 --> 0:15:04.120
<v Speaker 1>excubation season, you're facing the exact same people and living

0:15:04.120 --> 0:15:07.520
<v Speaker 1>in that exact same situation that you know you can't

0:15:07.600 --> 0:15:09.720
<v Speaker 1>just like hop on a bus and get back home

0:15:09.760 --> 0:15:12.720
<v Speaker 1>again for the weekend and not and not return. It

0:15:13.120 --> 0:15:17.200
<v Speaker 1>makes it complicated. The other part of reporting is when

0:15:18.000 --> 0:15:22.040
<v Speaker 1>the people who are abusive our supervisors as and your

0:15:22.360 --> 0:15:26.280
<v Speaker 1>say a graduate student, your researcher, and your access to

0:15:26.440 --> 0:15:30.479
<v Speaker 1>the materials you're working on depend on maintaining a positive

0:15:30.480 --> 0:15:35.680
<v Speaker 1>relationship with your superiors on the excavation side. Then you lose,

0:15:36.400 --> 0:15:40.760
<v Speaker 1>you riff, the loss of the materials you might be

0:15:40.840 --> 0:15:44.840
<v Speaker 1>using for your doctoral dissertation. If that happens, do you

0:15:44.960 --> 0:15:47.640
<v Speaker 1>have to drop out of school? People do? I mean,

0:15:47.720 --> 0:15:50.920
<v Speaker 1>I've heard stories about people who said, this happened and

0:15:51.000 --> 0:15:53.800
<v Speaker 1>I left the shield. This happened to me too many times.

0:15:53.840 --> 0:15:57.320
<v Speaker 1>I couldn't take it anymore, and I left the field altogether.

0:15:57.440 --> 0:16:00.400
<v Speaker 1>I'm no longer involved in archaeology. I just saw your

0:16:00.440 --> 0:16:04.160
<v Speaker 1>survey and filled it out. So you know, those are

0:16:04.520 --> 0:16:10.000
<v Speaker 1>professional calls that people make. But when people are graduate students,

0:16:10.080 --> 0:16:14.920
<v Speaker 1>doctoral candidates, say vulnerable to the whims of their dissertation

0:16:15.000 --> 0:16:19.640
<v Speaker 1>supervisors or their excavation directors, they don't have control over

0:16:20.240 --> 0:16:25.160
<v Speaker 1>um their own lives from that from a professional perspective. So,

0:16:25.200 --> 0:16:27.720
<v Speaker 1>since you've done this research, now you're working on making

0:16:27.760 --> 0:16:29.880
<v Speaker 1>digs safer, can you talk about some of the changes

0:16:29.880 --> 0:16:32.360
<v Speaker 1>that you've pushed. The first part of what I did

0:16:32.760 --> 0:16:36.640
<v Speaker 1>was of course, collecting data and find out what it

0:16:36.720 --> 0:16:39.560
<v Speaker 1>is that's what it is that's wrong, and begin to

0:16:39.600 --> 0:16:43.240
<v Speaker 1>think about what might remediate that, what might fix the

0:16:43.320 --> 0:16:48.200
<v Speaker 1>problems that people were are experiencing. When I started working

0:16:48.240 --> 0:16:51.280
<v Speaker 1>on this, I was a member of the board at

0:16:51.320 --> 0:16:54.960
<v Speaker 1>American Schools of Oriental Research. I had been working in

0:16:55.080 --> 0:17:01.160
<v Speaker 1>general on women's issues, and I heard the Oranization's Initiative

0:17:01.200 --> 0:17:05.520
<v Speaker 1>on the Status of Women, which was newly created. I

0:17:05.760 --> 0:17:09.800
<v Speaker 1>was or remained the first chair for it, and so

0:17:09.920 --> 0:17:12.960
<v Speaker 1>I had a platform to begin talking to the board

0:17:12.960 --> 0:17:19.360
<v Speaker 1>of trustees about gender safety and gender equity issues, and

0:17:19.480 --> 0:17:23.480
<v Speaker 1>they were at first startled, but then I think UM

0:17:23.640 --> 0:17:27.879
<v Speaker 1>safety wasn't something that had figured on the agenda previously

0:17:27.920 --> 0:17:31.720
<v Speaker 1>at board meetings, but supportive, and so I began working

0:17:31.840 --> 0:17:36.120
<v Speaker 1>within the organization UM within a sort of meeting with

0:17:36.560 --> 0:17:42.600
<v Speaker 1>big excavation directors, meeting with UM participants on excavations and

0:17:42.640 --> 0:17:46.919
<v Speaker 1>talking about the need to have clear codes of conduct,

0:17:47.200 --> 0:17:52.240
<v Speaker 1>clear reporting mechanisms, someone who is an umbud person who

0:17:52.320 --> 0:17:57.919
<v Speaker 1>was well trained to help people handle problems, access to

0:17:57.960 --> 0:18:02.040
<v Speaker 1>good medical care, which excavations surprisingly often don't have. And

0:18:02.080 --> 0:18:05.960
<v Speaker 1>I say surprisingly because physically can be physically dangerous work,

0:18:06.600 --> 0:18:09.360
<v Speaker 1>never mind sexual as sol and we're rock and following

0:18:09.440 --> 0:18:13.480
<v Speaker 1>you or something. So it's good medical care seems important.

0:18:14.080 --> 0:18:18.000
<v Speaker 1>And I think that in general excavation directors who were

0:18:18.040 --> 0:18:21.960
<v Speaker 1>really interested in how they could improve the safety of

0:18:22.080 --> 0:18:27.520
<v Speaker 1>their digs. I never experienced pushback from them UM and

0:18:27.600 --> 0:18:32.040
<v Speaker 1>so my original goal was to simply post up on

0:18:32.160 --> 0:18:35.880
<v Speaker 1>the a soor website and disseminated to all the excavation

0:18:35.920 --> 0:18:41.800
<v Speaker 1>directors and and people working on digs information about protocols,

0:18:41.880 --> 0:18:44.640
<v Speaker 1>what how to prevent problems, what to do if there

0:18:44.640 --> 0:18:49.399
<v Speaker 1>are problems, um, and so forth. But I I didn't

0:18:49.440 --> 0:18:52.439
<v Speaker 1>have the language for it. These things are always legal,

0:18:52.520 --> 0:18:54.879
<v Speaker 1>and I need a good language. So I began working

0:18:54.920 --> 0:18:58.919
<v Speaker 1>on my own campus, University of Arizona, meeting with people

0:18:59.119 --> 0:19:05.480
<v Speaker 1>who for ample run UM Study Abroad program for students

0:19:05.600 --> 0:19:10.160
<v Speaker 1>undergraduate or graduates to study and do research and foreign countries,

0:19:10.960 --> 0:19:16.000
<v Speaker 1>or faculty members who do research in foreign countries or

0:19:16.040 --> 0:19:19.040
<v Speaker 1>teaching foreign countries, everybody who leaves the United States and

0:19:19.160 --> 0:19:23.119
<v Speaker 1>the protection of Title nine and the been Clary Act.

0:19:23.440 --> 0:19:27.840
<v Speaker 1>And discovered that there were not a lot of good solutions.

0:19:27.880 --> 0:19:32.880
<v Speaker 1>There wasn't language developed. There weren't UM protocols I could post,

0:19:33.359 --> 0:19:37.359
<v Speaker 1>because every country that people go to has its own

0:19:37.440 --> 0:19:42.080
<v Speaker 1>laws and its own more rays and customs and so forth,

0:19:42.200 --> 0:19:46.480
<v Speaker 1>so it wasn't possible for anyone to have and across

0:19:46.560 --> 0:19:49.520
<v Speaker 1>the board, if you're in trouble, here's the number to call.

0:19:49.640 --> 0:19:52.240
<v Speaker 1>Here's what you tell the police, here's how you deal

0:19:52.280 --> 0:19:55.120
<v Speaker 1>with the situation, here's how you find your local consulate,

0:19:55.160 --> 0:19:56.840
<v Speaker 1>and here's how they fly you back home if that's

0:19:56.840 --> 0:19:59.720
<v Speaker 1>what you want to do, because in some places it's not.

0:20:00.000 --> 0:20:02.560
<v Speaker 1>I have to report about sexualists, so you may end

0:20:02.640 --> 0:20:05.840
<v Speaker 1>up being victimized. So it sounds like you're at the

0:20:05.880 --> 0:20:09.439
<v Speaker 1>beginning of the process. People are just thinking about the

0:20:09.440 --> 0:20:13.160
<v Speaker 1>protocols that they have to have. But I'm wondering if

0:20:13.200 --> 0:20:16.359
<v Speaker 1>you have heard anybody say that they do feel safer

0:20:16.440 --> 0:20:19.399
<v Speaker 1>as a result of some of these changes. I have

0:20:19.560 --> 0:20:24.000
<v Speaker 1>heard lots of I mean lots of people have, and

0:20:24.440 --> 0:20:28.480
<v Speaker 1>this comes both from big directors and participants on excavations,

0:20:29.400 --> 0:20:33.520
<v Speaker 1>whether they're graduate students or their faculty who work on

0:20:33.600 --> 0:20:38.960
<v Speaker 1>another person's excavation, say that having this discussion and having

0:20:38.960 --> 0:20:43.600
<v Speaker 1>it publicly is helpful and that bringing all of this

0:20:43.880 --> 0:20:47.920
<v Speaker 1>out to the public is something that feels positive to them.

0:20:47.960 --> 0:20:51.560
<v Speaker 1>That they feel that they're gaining, you know, the freedom

0:20:51.640 --> 0:20:53.880
<v Speaker 1>to say what they need to say, as well from

0:20:53.920 --> 0:20:56.520
<v Speaker 1>the fact that this is now an open topic. There

0:20:56.640 --> 0:21:00.119
<v Speaker 1>is nobody in American schools of Oriental research or me

0:21:00.200 --> 0:21:07.160
<v Speaker 1>at the level of excavation staff excavation directors, UM, senior

0:21:07.200 --> 0:21:11.560
<v Speaker 1>participants who are unaware of what these problems are. And

0:21:11.680 --> 0:21:15.919
<v Speaker 1>everybody has access to the statistics, basic statistics, what percent

0:21:16.040 --> 0:21:19.560
<v Speaker 1>of X, Y and Z happens, who it happens to.

0:21:20.480 --> 0:21:23.720
<v Speaker 1>I haven't published the where it happens. What's a safer

0:21:23.760 --> 0:21:26.480
<v Speaker 1>country or a less saxe country or the same with

0:21:26.600 --> 0:21:30.600
<v Speaker 1>excavations that keep all that information is confidential. And you

0:21:30.600 --> 0:21:32.479
<v Speaker 1>know that's the only reason people talk to me is

0:21:32.560 --> 0:21:36.879
<v Speaker 1>that I don't tell stories publicly. But UM, I think that,

0:21:37.480 --> 0:21:39.480
<v Speaker 1>I mean, I do have a sense that this has

0:21:39.600 --> 0:21:45.200
<v Speaker 1>created a positive atmosphere. I'm working on other aspects of

0:21:45.480 --> 0:21:51.120
<v Speaker 1>creating a positive work atmosphere for women in archaeology UM

0:21:51.160 --> 0:21:54.040
<v Speaker 1>as well. And and so there's a whole conversation taking

0:21:54.080 --> 0:21:58.080
<v Speaker 1>place that UM people are I don't crede it only

0:21:58.119 --> 0:22:02.080
<v Speaker 1>myself with that you know, I launched it. Let's say,

0:22:02.480 --> 0:22:04.879
<v Speaker 1>a lot of conversations taking place that wouldn't have been

0:22:04.920 --> 0:22:08.600
<v Speaker 1>taking place some years ago. UM. And I think that

0:22:08.600 --> 0:22:12.120
<v Speaker 1>that that people are glad to see that happening. Certainly

0:22:12.160 --> 0:22:16.080
<v Speaker 1>women and especially younger women who you know, still have

0:22:16.119 --> 0:22:19.560
<v Speaker 1>a lot of work to do before they are old

0:22:19.600 --> 0:22:25.399
<v Speaker 1>timeure tackles to somewhere. Um, you know, there is there there.

0:22:25.440 --> 0:22:28.240
<v Speaker 1>I feel like this is an endeavor that that has

0:22:28.280 --> 0:22:31.280
<v Speaker 1>a value and can have a long term value. But

0:22:31.359 --> 0:22:34.359
<v Speaker 1>you're right, it's a I'm beginning. I I still have

0:22:34.480 --> 0:22:38.360
<v Speaker 1>to get better information out to excavator is about how

0:22:38.400 --> 0:22:41.119
<v Speaker 1>to prevent and what are good protocols and so forth.

0:22:41.200 --> 0:22:43.800
<v Speaker 1>I'm just a bit stimming, and I keep up in

0:22:43.880 --> 0:22:46.760
<v Speaker 1>that University of Arizona comes up with a great solution

0:22:46.840 --> 0:22:48.879
<v Speaker 1>packet and then they just email it to me and

0:22:48.920 --> 0:22:51.280
<v Speaker 1>it'll be good to go. But I fear that's not

0:22:51.440 --> 0:22:55.400
<v Speaker 1>unlikely to happen because it's just so hard to do. Well.

0:22:55.400 --> 0:22:57.600
<v Speaker 1>Thank you so much for taking the time and talking

0:22:57.640 --> 0:23:01.240
<v Speaker 1>to us, and we really appreciate hearing from you. Thank you.

0:23:05.880 --> 0:23:08.080
<v Speaker 1>Even in best story, you hear some of the themes

0:23:08.080 --> 0:23:11.120
<v Speaker 1>that we talked about earlier. She mentioned that there are

0:23:11.440 --> 0:23:16.720
<v Speaker 1>women who have left archaeology rather than stay and continue

0:23:16.760 --> 0:23:20.560
<v Speaker 1>to experience, you know, harassment or discrimination. And yet, even

0:23:20.600 --> 0:23:23.840
<v Speaker 1>though some of this feels so universal across different industries,

0:23:24.440 --> 0:23:27.360
<v Speaker 1>her experience also makes it clear that there's a lot

0:23:27.359 --> 0:23:31.360
<v Speaker 1>of specifics. There's things about archaeology that make it so

0:23:31.440 --> 0:23:35.119
<v Speaker 1>that it has its own particular pitfalls UM that can

0:23:35.200 --> 0:23:37.520
<v Speaker 1>lead to discrimination and harassment. And that's that's true for

0:23:37.560 --> 0:23:41.480
<v Speaker 1>every single industry. Yeah, and even within archaeology. She was

0:23:41.520 --> 0:23:44.399
<v Speaker 1>talking about how each dig needs its own policies and

0:23:44.480 --> 0:23:47.240
<v Speaker 1>procedures and that you just couldn't have a blanket statement

0:23:47.359 --> 0:23:51.000
<v Speaker 1>that applied to every single site. But I think it's often,

0:23:51.280 --> 0:23:53.679
<v Speaker 1>as we've seen with all these allegations, that's on women

0:23:53.760 --> 0:23:56.760
<v Speaker 1>and victims to speak out and speak out until people

0:23:56.840 --> 0:23:59.119
<v Speaker 1>take them seriously, and then it's usually women who are

0:23:59.119 --> 0:24:01.520
<v Speaker 1>trying to fix this this them. But I don't think

0:24:01.560 --> 0:24:03.359
<v Speaker 1>that that's fair at all to put all of this

0:24:03.520 --> 0:24:08.040
<v Speaker 1>on women. The journalist Helen Rasner wrote this Twitter thread

0:24:08.200 --> 0:24:11.160
<v Speaker 1>that went viral and later became a Medium post that

0:24:11.280 --> 0:24:13.399
<v Speaker 1>was a list of twenty things and I'm sure there's

0:24:14.000 --> 0:24:18.119
<v Speaker 1>many many more that men can do UM in order

0:24:18.280 --> 0:24:23.959
<v Speaker 1>to help women and support women, besides just not being harassers,

0:24:23.960 --> 0:24:27.160
<v Speaker 1>which I think most men would consider themselves to not

0:24:27.280 --> 0:24:30.159
<v Speaker 1>be UM. And what struck me about her list, and

0:24:30.200 --> 0:24:33.120
<v Speaker 1>you can find it on Medium, is that it's it's

0:24:33.160 --> 0:24:36.399
<v Speaker 1>stuff that goes way way way broader than just you know,

0:24:36.600 --> 0:24:40.200
<v Speaker 1>piping up about issues in your own workplace. For men,

0:24:40.240 --> 0:24:44.640
<v Speaker 1>it's about actually incorporating more views of women and supporting

0:24:44.680 --> 0:24:47.159
<v Speaker 1>women in much more general ways in their lives. And

0:24:47.160 --> 0:24:49.879
<v Speaker 1>I think her point was when you do that, you

0:24:49.960 --> 0:24:52.640
<v Speaker 1>bring in perspectives that are different from your own, and

0:24:53.160 --> 0:24:55.879
<v Speaker 1>they help you see things and empathize with people who

0:24:55.960 --> 0:24:59.320
<v Speaker 1>might be experiencing something you've never experienced. Let's be clear,

0:24:59.400 --> 0:25:03.119
<v Speaker 1>none of these illusions are saying that men should avoid women,

0:25:03.160 --> 0:25:06.400
<v Speaker 1>because that's definitely not the way to fix things. There

0:25:06.440 --> 0:25:09.480
<v Speaker 1>have been some people who say they're now afraid to

0:25:09.560 --> 0:25:13.919
<v Speaker 1>take meetings with women because they might be accused of harassment, which,

0:25:14.800 --> 0:25:17.000
<v Speaker 1>first of all, many of the allegations of harassment that

0:25:17.040 --> 0:25:21.199
<v Speaker 1>are coming out are not misunderstandings or miscommunications. It's, you know,

0:25:21.280 --> 0:25:24.000
<v Speaker 1>someone showing up in a bathroom of naked and asking

0:25:24.160 --> 0:25:27.760
<v Speaker 1>you to give them a massage. That's not really a miscommunication.

0:25:27.960 --> 0:25:30.560
<v Speaker 1>But there are also ways to be professional with women

0:25:30.680 --> 0:25:33.760
<v Speaker 1>that won't be misconstrued as harassment, and people do it

0:25:33.840 --> 0:25:37.879
<v Speaker 1>all the time. Right the when something rises to the

0:25:37.960 --> 0:25:40.680
<v Speaker 1>level of the Harvey Boyingstein scandal, it's because there's dozens

0:25:40.840 --> 0:25:45.400
<v Speaker 1>of totally unambiguous examples of bad conduct. So we're not

0:25:45.440 --> 0:25:48.680
<v Speaker 1>talking here about misunderstandings as you said, there were some

0:25:48.800 --> 0:25:51.399
<v Speaker 1>men who piped up and said, well, if all of

0:25:51.440 --> 0:25:54.719
<v Speaker 1>these other little things are also a problem, how can

0:25:54.800 --> 0:25:58.359
<v Speaker 1>I ever know what to do and how to behave

0:25:58.400 --> 0:26:00.800
<v Speaker 1>around women so that I don't end up getting accused

0:26:00.800 --> 0:26:04.119
<v Speaker 1>of harassment. And the answer is, listen to women, read

0:26:04.200 --> 0:26:08.399
<v Speaker 1>these accounts, um try to understand how maybe some things

0:26:08.440 --> 0:26:10.239
<v Speaker 1>that you may have said in the past, while they

0:26:10.240 --> 0:26:13.680
<v Speaker 1>don't make you a monster, may have not been appropriate,

0:26:13.800 --> 0:26:15.960
<v Speaker 1>or you know, may have put people in a position

0:26:15.960 --> 0:26:19.600
<v Speaker 1>where they felt like their job depended on acting in

0:26:19.640 --> 0:26:22.960
<v Speaker 1>a certain way, or they weren't being given the same

0:26:23.000 --> 0:26:25.640
<v Speaker 1>opportunities as men, or any of these other subtle things.

0:26:25.760 --> 0:26:28.160
<v Speaker 1>So it's just it's a chance to reflect. It's not

0:26:28.600 --> 0:26:30.919
<v Speaker 1>an opportunity to bury your head in the sand and

0:26:30.920 --> 0:26:33.520
<v Speaker 1>say you don't understand why all of these things are

0:26:33.520 --> 0:26:36.600
<v Speaker 1>coming up now. And speaking of reflection, let's take it

0:26:36.640 --> 0:26:42.919
<v Speaker 1>to half big takes, Happy fake takes. If you have

0:26:43.040 --> 0:26:45.280
<v Speaker 1>your own half pig take, you can call into our hotline.

0:26:45.359 --> 0:26:48.160
<v Speaker 1>The number is two and two six one seven zero

0:26:48.240 --> 0:26:52.600
<v Speaker 1>one six six Francesca, what's your half big take? My

0:26:52.720 --> 0:26:55.600
<v Speaker 1>half big take is basically just an observation about something

0:26:55.600 --> 0:26:59.119
<v Speaker 1>odd I've noticed happening recently, people have been stepping on

0:26:59.160 --> 0:27:01.919
<v Speaker 1>my feet a lot in a subway. This is just

0:27:02.840 --> 0:27:04.879
<v Speaker 1>this feels recent, So I don't know what's going on.

0:27:05.200 --> 0:27:08.320
<v Speaker 1>You and I are both subway commuters, um and so

0:27:08.359 --> 0:27:10.320
<v Speaker 1>you know, it gets crowded in there. But I feel

0:27:10.359 --> 0:27:13.800
<v Speaker 1>like foot stepping is something people generally avoid, and in fact,

0:27:13.920 --> 0:27:15.600
<v Speaker 1>I have a memory of like, years and years and

0:27:15.680 --> 0:27:19.399
<v Speaker 1>years ago, I had a foot injury and I didn't

0:27:19.440 --> 0:27:21.480
<v Speaker 1>want to take the subway because I was worried my

0:27:21.480 --> 0:27:23.159
<v Speaker 1>foot was going to get stepped on. And my boyfriend

0:27:23.160 --> 0:27:26.240
<v Speaker 1>at the time was like, come on, when's the last

0:27:26.280 --> 0:27:28.480
<v Speaker 1>time somebody ever stepped on your foot in the subway?

0:27:28.480 --> 0:27:30.080
<v Speaker 1>And it made me think about it, and I realized, wow,

0:27:30.080 --> 0:27:32.840
<v Speaker 1>like human beings generally do a good job of avoiding

0:27:32.840 --> 0:27:36.040
<v Speaker 1>this thing. You would think everyone did. And then I

0:27:36.119 --> 0:27:38.240
<v Speaker 1>have had this idea in my head for years that

0:27:38.280 --> 0:27:40.720
<v Speaker 1>you just don't get your foot stepped on in the subway.

0:27:40.920 --> 0:27:42.840
<v Speaker 1>But then in the past couple of weeks, every day,

0:27:43.280 --> 0:27:45.639
<v Speaker 1>multiple times a day, people have been stepping on my feet.

0:27:45.960 --> 0:27:47.360
<v Speaker 1>So what I want to know is am I doing

0:27:47.400 --> 0:27:50.120
<v Speaker 1>something different? Or my shoes different or my feet different?

0:27:51.040 --> 0:27:55.360
<v Speaker 1>Is my positioning different? Is it a full moon. Has

0:27:55.440 --> 0:27:58.439
<v Speaker 1>everybody lost their ability to estimate the space? Certain like,

0:27:58.440 --> 0:28:01.359
<v Speaker 1>what's going on? Has this happened to you? First of all,

0:28:01.480 --> 0:28:05.439
<v Speaker 1>don't think your feet have changed? Just guessing. Um, I

0:28:05.520 --> 0:28:08.439
<v Speaker 1>have to say that. I think it's probably an overcrowding issue.

0:28:08.640 --> 0:28:10.800
<v Speaker 1>But also, just this morning, I stepped on a foot

0:28:11.880 --> 0:28:14.560
<v Speaker 1>and then and I said sorry a thousand times. Yes,

0:28:14.600 --> 0:28:16.720
<v Speaker 1>I'm getting a lot of stories. So this isn't like

0:28:16.760 --> 0:28:19.720
<v Speaker 1>a gripe about human behavior because people usually notice that

0:28:19.760 --> 0:28:22.520
<v Speaker 1>they've done it and then immediately apologize. But it just

0:28:22.560 --> 0:28:25.000
<v Speaker 1>seemed like this thing we had down as a society,

0:28:25.000 --> 0:28:27.400
<v Speaker 1>not stepping on each other's foot, and then something shifted.

0:28:27.760 --> 0:28:29.960
<v Speaker 1>Maybe it's yeah, the train was crowded, I was trying

0:28:29.960 --> 0:28:32.960
<v Speaker 1>to move into make room, stepped on a foot. There

0:28:32.960 --> 0:28:34.840
<v Speaker 1>you go. I don't know. I still think it's something

0:28:34.840 --> 0:28:40.360
<v Speaker 1>in the air. Halloween's coming up, Mercury, Yeah, there you go. Okay,

0:28:40.400 --> 0:28:43.000
<v Speaker 1>so it's a combination of all those things. Clearly, Becca,

0:28:43.160 --> 0:28:46.080
<v Speaker 1>what's your half big take? My half big take is

0:28:46.120 --> 0:28:51.600
<v Speaker 1>that when traveling for work, I don't need your quirky,

0:28:52.440 --> 0:28:57.120
<v Speaker 1>charm filled hotel. Okay, I don't need it. I just

0:28:57.200 --> 0:29:01.480
<v Speaker 1>want a giant bed with starchy white sheets and a

0:29:01.600 --> 0:29:04.960
<v Speaker 1>million pillows that's way too big for me, and a

0:29:05.040 --> 0:29:08.800
<v Speaker 1>really fluffy robe, and like a nice cleaner than my

0:29:08.880 --> 0:29:13.320
<v Speaker 1>bathroom bathroom. You want a totally generic hotel with all

0:29:13.520 --> 0:29:17.000
<v Speaker 1>of the quintessential hotel e things, right, I mean it

0:29:17.000 --> 0:29:20.920
<v Speaker 1>should be nice, like not dingy. Yeah, but I don't

0:29:20.960 --> 0:29:24.640
<v Speaker 1>need you're like boutique hotel. It's kind of small rooms.

0:29:25.480 --> 0:29:27.920
<v Speaker 1>Not talking about a specific hotel. There's a few chains

0:29:27.920 --> 0:29:29.320
<v Speaker 1>that this could apply to, so I think you have

0:29:29.360 --> 0:29:32.400
<v Speaker 1>to worry. But I mean that's maybe nice. You know,

0:29:32.800 --> 0:29:38.040
<v Speaker 1>they usually boast trendy products like hair products and stuff.

0:29:38.400 --> 0:29:41.440
<v Speaker 1>It's not I don't care. I'm probably bringing my own stuff.

0:29:41.600 --> 0:29:44.280
<v Speaker 1>Like is that are those three ounces of like really

0:29:44.280 --> 0:29:48.760
<v Speaker 1>fancy shampo? You're paying extra for that room? Yeah, And

0:29:49.120 --> 0:29:51.120
<v Speaker 1>I think maybe this goes with it where it's like

0:29:51.680 --> 0:29:54.320
<v Speaker 1>I think airbnb can be a nice option for work

0:29:54.360 --> 0:29:56.200
<v Speaker 1>if you can stay in a neighborhood, that might be

0:29:56.200 --> 0:30:00.120
<v Speaker 1>better for your work thing. But again, like i'd either

0:30:00.280 --> 0:30:03.800
<v Speaker 1>just being a hotel rather be an hotel. Just want

0:30:03.840 --> 0:30:07.320
<v Speaker 1>my generic I feel the same way. And for me,

0:30:07.400 --> 0:30:10.520
<v Speaker 1>I think that it comes from this, like I'm still

0:30:10.560 --> 0:30:14.800
<v Speaker 1>occasionally able to tap into that childhood glee about like

0:30:14.880 --> 0:30:16.720
<v Speaker 1>when you get to stay in a hotel. You know,

0:30:16.760 --> 0:30:18.160
<v Speaker 1>do you remember that when you were a kid and

0:30:18.160 --> 0:30:19.840
<v Speaker 1>I was like, oh my god, we're gonna stay at

0:30:19.840 --> 0:30:22.360
<v Speaker 1>a hotel I want? And and that is all the

0:30:22.440 --> 0:30:25.280
<v Speaker 1>things that you described, like the signifiers of that, the

0:30:25.320 --> 0:30:28.200
<v Speaker 1>big bed, the soft pillows, the fluffy bathroom. It's not like,

0:30:28.960 --> 0:30:33.480
<v Speaker 1>you know, cool boutique body wash and like cool light

0:30:33.560 --> 0:30:40.760
<v Speaker 1>fixtures whatever. And this has been half big takes, half

0:30:40.800 --> 0:30:44.480
<v Speaker 1>baked takes. Thanks for listening to another episode of Game Plan.

0:30:45.000 --> 0:30:47.719
<v Speaker 1>You can find me on Twitter at Arsley Greenfield and

0:30:47.760 --> 0:30:50.280
<v Speaker 1>I'm at Francesca today. You can call us and leave

0:30:50.280 --> 0:30:52.440
<v Speaker 1>a message about anything you like, including your own half

0:30:52.440 --> 0:30:55.760
<v Speaker 1>bag take at two and two six seven zero one six.

0:30:56.760 --> 0:30:59.520
<v Speaker 1>If you like this show, head on over to Apple

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<v Speaker 1>podcast or wherever you listen and rate, interview and subscribe.

0:31:04.080 --> 0:31:08.120
<v Speaker 1>I just really like hearing from you. You know. I

0:31:08.160 --> 0:31:11.240
<v Speaker 1>took some time recently to review a couple of podcasts

0:31:11.240 --> 0:31:14.160
<v Speaker 1>that I like because we ask you to do it

0:31:14.200 --> 0:31:16.040
<v Speaker 1>every week, and I'm gonna tell you it made me

0:31:16.080 --> 0:31:19.800
<v Speaker 1>feel good. Good Podcast Karma. Also, if you want to

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<v Speaker 1>Newsletters and checking the game plan box. The show was

0:31:28.000 --> 0:31:30.560
<v Speaker 1>produced by Liz Smith and Magnus hen Rexon, and the

0:31:30.600 --> 0:31:33.280
<v Speaker 1>hat of podcast is Francesca Levy And we'll see you

0:31:33.360 --> 0:31:47.400
<v Speaker 1>next week. Bye. Also say harrassment and not harsassment. I'm

0:31:47.440 --> 0:31:49.040
<v Speaker 1>definitely gonna sayrsassment.