WEBVTT - Why Nature?

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<v Speaker 1>We need the tonic of wilderness. To wade sometimes in marshes,

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<v Speaker 1>where the bittern and the meadow hen lurk, and hear

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<v Speaker 1>the booming of the snipe, to smell the whispering sedge,

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<v Speaker 1>where only some wilder and more solitary foul builds her nest,

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<v Speaker 1>and the mink crawls with its belly close to the ground.

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<v Speaker 1>At the same time that we are earnest to explore

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<v Speaker 1>and learn all things, we require that all things be

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<v Speaker 1>mysterious and unexplorable, that land and sea be infinitely wild, unsurveyed,

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<v Speaker 1>and unfathomed by us. Because unfathomable, we can never have

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<v Speaker 1>enough of nature. We must be refreshed by the sight

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<v Speaker 1>of inexhaustible vigor, the vast and titanic features, the sea

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<v Speaker 1>coast with its wrecks, the wilderness with its living and

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<v Speaker 1>its decaying trees, the thunder cloud, and the rain which

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<v Speaker 1>lasts three weeks and produces freshets. We need to witness

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<v Speaker 1>our own limits transgressed, and some life pasturing freely where

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<v Speaker 1>we never wander. Welcome to stot to blow your mind

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<v Speaker 1>production of My Heart Radio. Hey, you welcome to stuff

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<v Speaker 1>to blow your mind. My name is Robbert Land and

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<v Speaker 1>I'm Joe McCormick, and that opening reading was from Walden

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<v Speaker 1>by Henry David Thureaux, a classic piece of of literature

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<v Speaker 1>appreciating nature. So today is a Monday, which is usually

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<v Speaker 1>the day of the week we would feature a bit

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<v Speaker 1>of listener mail, but instead, today we've got a special

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<v Speaker 1>bonus episode for you. Unlike in our regular episodes, this

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<v Speaker 1>is what we call in the industry a branded episode,

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<v Speaker 1>which means it was created in partnership with our sponsor today, Mazda. Basically,

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<v Speaker 1>Mazda came to us with a set of themes, mostly

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<v Speaker 1>relating to the well documented positive effects of spending time

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<v Speaker 1>in nature, and we thought, yeah, well we could absolutely

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<v Speaker 1>do an episode on that, because the effective nature on

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<v Speaker 1>the human body and is a huge, fascinating and complex subject,

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<v Speaker 1>worthy probably of an entire series in itself. But in

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<v Speaker 1>today's episode, we're going to focus on a few interesting

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<v Speaker 1>questions and studies in the subject area that really struck us.

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<v Speaker 1>So today's bonus episode will be our branded feature with

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<v Speaker 1>Mazda called Why Nature, which we hope you really enjoy.

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<v Speaker 1>And then we're going to be back to our regular

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<v Speaker 1>schedule with a new Core episode tomorrow, and when I

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<v Speaker 1>first started pondering the subject, I was thinking about how,

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<v Speaker 1>you know, there are really multiple ways that we can

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<v Speaker 1>frame our personal relationship with nature, because, of course, there

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<v Speaker 1>is the very blunt fact that life depends on life,

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<v Speaker 1>and that nature is the word we use for that

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<v Speaker 1>complex web of relationships between the sun, the earth, the water,

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<v Speaker 1>and all the different life forms that inhabit this environment,

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<v Speaker 1>which in a literal sense, we could not live without,

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<v Speaker 1>even with all of our technology. There's a line from

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<v Speaker 1>the poet Denise Levertov where she writes that we call

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<v Speaker 1>it nature only reluctantly admitting ourselves to be nature too.

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<v Speaker 1>We could not live without it because we are it. Yeah,

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<v Speaker 1>even when we put up walls against nature, often to

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<v Speaker 1>distance ourselves from the aspects of nature that we're not

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<v Speaker 1>crazy about, it's still there with us inside, hopefully in

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<v Speaker 1>the plants and animals and works of art that we

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<v Speaker 1>surround ourselves within our our unnatural habitats. But also nature

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<v Speaker 1>is there in the biological reality of our existence and

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<v Speaker 1>in the environmental conditions our senses are heightened to appreciate. Yeah, exactly.

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<v Speaker 1>So that's like the first level. It's just like we

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<v Speaker 1>bluntly needed. We can't live without it. The second thing,

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<v Speaker 1>of course, is that there's a sort of metaphysical or

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<v Speaker 1>metaphorical facet of nature, which I think is the main

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<v Speaker 1>subject of that passage I read from thorough in the beginning.

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<v Speaker 1>We're creatures that search the environment not only for aid

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<v Speaker 1>and physical survival. You're not only looking for food and

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<v Speaker 1>shelter and water in the in the landscape around you.

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<v Speaker 1>But you know, because of our complex brains, we also

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<v Speaker 1>search for meaning. And I think it's a surprisingly widespread

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<v Speaker 1>suspicion that there is somehow meaning to be found in nature,

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<v Speaker 1>that somehow the rocks, the trees, the birds, the vines,

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<v Speaker 1>the algae, and the insects in some profound and ineffable

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<v Speaker 1>way have implications for our lives. So you take a

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<v Speaker 1>walk in the woods, and somehow it tends to suggest

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<v Speaker 1>conclusions about the meaning of life and your place in

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<v Speaker 1>the universe. So these conclusions can often be very difficult

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<v Speaker 1>to put into words. Sometimes people like throw give it

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<v Speaker 1>a try. Yeah. I think of it in two ways. First,

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<v Speaker 1>there's the metaphorical side of the situation. Linguistically and cognitively,

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<v Speaker 1>we need things to make sense of life, and everything

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<v Speaker 1>in it, from skyward branches of the tree to tow

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<v Speaker 1>its deep diving roots, from soaring hawks the snunbering dogs.

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<v Speaker 1>We find metaphorical mirrors for our world and our thoughts

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<v Speaker 1>in all of nature's details. But on the other hand,

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<v Speaker 1>and this is something driven home by spiritual teacher at Cartole,

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<v Speaker 1>if we engage with, say a flower in the wild,

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<v Speaker 1>and experience it all of itself in the moment, and

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<v Speaker 1>then we have in that case we have an excellent

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<v Speaker 1>tool by which to momentarily step outside of our egos,

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<v Speaker 1>uh quiet the voices of the default mode network and

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<v Speaker 1>our head worrying about the past and the future, and

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<v Speaker 1>simply experienced the now like that that flower. And the

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<v Speaker 1>flower is especially good because of its enhanced if if

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<v Speaker 1>a marility, it becomes a window into the now, a

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<v Speaker 1>window into the timeless, and we're able to sort of

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<v Speaker 1>let everything else, all the human complexities, fade away, and

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<v Speaker 1>we become quite literally one with nature in the moment.

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<v Speaker 1>I think we've all had some of these moments of

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<v Speaker 1>a kind of profound connection with the natural environment. I

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<v Speaker 1>think often in solitude, but sometimes with other people around

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<v Speaker 1>as well. I mean, I think particularly of a time

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<v Speaker 1>I felt a really strange kind of relationship to all

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<v Speaker 1>of the dry desert brush when I took a very

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<v Speaker 1>brief solo hike and Big Ben National Park. Um, you know,

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<v Speaker 1>this was like half an hour. But but but something

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<v Speaker 1>happened to me on that walk and I still remember it. Yeah.

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<v Speaker 1>Nature is is pretty weird though, when you stop and

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<v Speaker 1>think about it, because we do have countless reasons to

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<v Speaker 1>wish to avoid it. Uh, let's let's not deny it.

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<v Speaker 1>There are risks in nature, and for most of human history,

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<v Speaker 1>nature itself pose the greatest risk to life and well being.

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<v Speaker 1>Even today, our relationship with nature is often strained. Is

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<v Speaker 1>it a thing we seek to distance ourselves from? Is

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<v Speaker 1>it a thing we wish to dominate and control? I

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<v Speaker 1>find that I find that even myself, when I venture

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<v Speaker 1>into nature, I can still feel myself very much on

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<v Speaker 1>the path. You know, I'm experiencing nature on my own

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<v Speaker 1>particular terms. But then sometimes when you let that go,

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<v Speaker 1>you can experience nature on its own terms and allow

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<v Speaker 1>yourself to sort of dilute just a little bit back

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<v Speaker 1>into the thing that we've always been a part of.

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<v Speaker 1>So for my own part, I'd say some some of

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<v Speaker 1>the more pronounced. Experiences like this that I've had include

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<v Speaker 1>glimpsing a wild sloth in the cloud forests of Costa Rica,

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<v Speaker 1>um tracking the movement and shifting form of an octopus

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<v Speaker 1>beneath the waters in Maui. And and I have to say,

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<v Speaker 1>you know, the encounters, of course, don't have to be

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<v Speaker 1>anywhere near this exotic. I finally remember spotting some wild

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<v Speaker 1>turkeys with my family while strolling through a local cemetery.

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<v Speaker 1>Year around town, and on certain days in different parts

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<v Speaker 1>of my life, you know that the sky has been

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<v Speaker 1>just blue enough, something about a particular shade of blue sky,

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<v Speaker 1>the clouds wispy enough, uh, that it kind of kind

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<v Speaker 1>of forges as a renewing moment that is kind of

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<v Speaker 1>unshackled from time itself. And when I get to experience

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<v Speaker 1>the sky in just such a way, a combination of

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<v Speaker 1>circumstance and awareness of the moment, it's the same sky

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<v Speaker 1>you know that I saw these other times, and I'm

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<v Speaker 1>the same person, and it's, uh, you feel this kind

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<v Speaker 1>of connection to yourself into nature, and you get this

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<v Speaker 1>a great sense of calm, and and that's something I

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<v Speaker 1>could potentially experience anywhere as long as the sky looked

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<v Speaker 1>just right, and I took the time out of my

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<v Speaker 1>day to appreciate it. Right. So lots of us have

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<v Speaker 1>these moments, we remember, these profound moments of connection with

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<v Speaker 1>with nature and the natural environment. But of course those

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<v Speaker 1>can be um, you know, difficult to put into words,

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<v Speaker 1>much less to study in an organized way. Though when

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<v Speaker 1>you want to get down to to quantifiable effects, you

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<v Speaker 1>can actually look at like empirically documented effects of nature

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<v Speaker 1>on our health, both mental and physical, and on our

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<v Speaker 1>thoughts and behavior, Like what can scientific experiments and surveys

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<v Speaker 1>tell us about the measurable impact of proximity to or

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<v Speaker 1>immersion in natural environments? And to go a step deeper,

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<v Speaker 1>do we have any idea why these effects would hold true?

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<v Speaker 1>And it's this last set of questions that we're going

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<v Speaker 1>to be primarily focusing on for the rest of this episode.

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<v Speaker 1>So to start off by mentioning a few of the

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<v Speaker 1>huge human health and life outcomes that have been correlated

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<v Speaker 1>with exposure to nature or what sometimes called green space,

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<v Speaker 1>a pretty self explanatory concept. Uh, this is by no

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<v Speaker 1>means going to be a comprehensive overview, but it's we're

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<v Speaker 1>worth mentioning a few things that seem to have good

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<v Speaker 1>evidence behind them and caught our attention. Now, Fortunately, at

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<v Speaker 1>this point there has been enough research on exposure to

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<v Speaker 1>nature that we don't have to pick through all of

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<v Speaker 1>the individual uh papers over the decades this has been

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<v Speaker 1>looked into. We can actually look at meta analyzes that

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<v Speaker 1>compile these existing studies to see what kind of trends emerge. Now,

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<v Speaker 1>there is some difficulty in this domain because uh, not

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<v Speaker 1>all studies that look into the benefits of nature study

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<v Speaker 1>the exact same thing. Like one might look at people

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<v Speaker 1>making trips out into the woods, and another might look at, uh,

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<v Speaker 1>the outcomes in neighborhoods with nearer access to parks and

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<v Speaker 1>urban forests, and other ones might just look at what

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<v Speaker 1>are the effects of people looking at pictures of trees

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<v Speaker 1>and stuff. But despite that heterogeneity, there is enough research

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<v Speaker 1>now that you can kind of do this meta analysis

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<v Speaker 1>and some signals come through pretty strong. So in terms

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<v Speaker 1>of physiological health benefits benefits to the body, I was

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<v Speaker 1>looking at an article by two big Bennett and Jones

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<v Speaker 1>published in Environmental Research in called The Health Benefits of

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<v Speaker 1>the Great Outdoors. A systematic review and meta analysis of

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<v Speaker 1>green space exposure and health outcomes. So this review looked

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<v Speaker 1>at a hundred and forty three studies on the health

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<v Speaker 1>effects of exposure to green space, and when analyzed together,

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<v Speaker 1>these studies show statistically significant reductions in diastolic blood pressure,

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<v Speaker 1>in heart rate, and in salivary cortisol. Now you might wonder,

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<v Speaker 1>what is that last one, salivary cortisol. This would be

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<v Speaker 1>a measure of the concentration of the hormone cortisol in

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<v Speaker 1>your spit. Cortisol is usually interpreted as a physical biomarker

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<v Speaker 1>of stress. Cortisol is secreted by the adrenal glands and

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<v Speaker 1>is largely responsible for can trolling the body's fight or

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<v Speaker 1>flight response. The meta analysis also found reductions in the

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<v Speaker 1>incidents of diabetes and cardiovascular mortality. And again these are

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<v Speaker 1>not the only correlations that have been found, just the

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<v Speaker 1>most significant and consistent ones. So these are some physiological

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<v Speaker 1>outcomes measured in the health of the body. But what

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<v Speaker 1>about like mental well being and cognitive performance. Well, first

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<v Speaker 1>of all, I would say there is the simple, well

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<v Speaker 1>documented fact that people seem to just really like nature

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<v Speaker 1>in a subjective sense. Lots of people have a baseline

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<v Speaker 1>preference for looking at nature, for hearing nature, for touching it,

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<v Speaker 1>for being in it, and this has been measured dozens

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<v Speaker 1>of different ways. Uh, this actually would probably be a

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<v Speaker 1>good place to talk about the idea of the biophilia hypothesis. Yes,

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<v Speaker 1>the biophelia hypothesis that was brought to us by American

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<v Speaker 1>biologist E. O. Wilson. Now I do have to to

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<v Speaker 1>mention briefly that that on December one, EO. Wilson passed

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<v Speaker 1>away at the age of ninety two. Uh. So you know,

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<v Speaker 1>rest in peace, U E. O. Wilson. But he leaves

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<v Speaker 1>behind a career full of admiration for and study of

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<v Speaker 1>the natural world, with a special focus on the world

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<v Speaker 1>of ants. He's widely known and respected for his work

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<v Speaker 1>and mermacology, but he will always be remembered as well

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<v Speaker 1>for what he called the biophilia hypothesis. So Wilson proposed

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<v Speaker 1>the term love of life in a short publication back

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<v Speaker 1>in Biophilia the human bond with other species, and he

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<v Speaker 1>defined it as humanities innate tendency to focus on living

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<v Speaker 1>things as opposed to the inadamant. In effect, he argued

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<v Speaker 1>for an innate love of nature. He wrote, quote, the

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<v Speaker 1>object of my reflection can be summarized by a single word, biophilia,

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<v Speaker 1>which I will be so bold as to define as

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<v Speaker 1>the innate tendency to focus on life and lifelike processes

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<v Speaker 1>quote from Infancy. We concentrate happily on ourselves and other organisms.

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<v Speaker 1>We learn to distinguish life from the inanimate and move

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<v Speaker 1>toward it like moths to a porch. Light. Novelty and

0:13:07.400 --> 0:13:11.640
<v Speaker 1>diversity are particularly esteemed. The mere mention of the world

0:13:11.679 --> 0:13:16.720
<v Speaker 1>extraterrestrial evokes reveries about still unexplored life, displacing the old

0:13:16.760 --> 0:13:20.439
<v Speaker 1>and once potent exotic that drew earlier generations to remote

0:13:20.440 --> 0:13:24.640
<v Speaker 1>islands and jungle interiors. That much is immediately clear, but

0:13:24.720 --> 0:13:26.880
<v Speaker 1>a great deal more needs to be added. I will

0:13:26.920 --> 0:13:30.480
<v Speaker 1>make the case that to explore and affiliate with life

0:13:30.520 --> 0:13:33.920
<v Speaker 1>is a deep and complicated process in mental development, to

0:13:34.000 --> 0:13:37.880
<v Speaker 1>an extent, still undervalued in philosophy and religion. Our existence

0:13:37.880 --> 0:13:42.080
<v Speaker 1>depends on this propensity. Our spirit is woven from it.

0:13:42.440 --> 0:13:45.760
<v Speaker 1>Hope rises on its currents, and he goes on to

0:13:45.840 --> 0:13:49.560
<v Speaker 1>state that the modern scientific understanding of biology allows us

0:13:49.600 --> 0:13:53.160
<v Speaker 1>to place a greater value upon them and ourselves quote,

0:13:53.280 --> 0:13:56.600
<v Speaker 1>the living environment is what really sustains us. The living

0:13:56.679 --> 0:14:00.240
<v Speaker 1>environment creates, the soil creates most of the atmosphere. It's

0:14:00.280 --> 0:14:03.679
<v Speaker 1>not just something out there. The biosphere is a membrane,

0:14:03.920 --> 0:14:07.600
<v Speaker 1>a very thin membrane of a living organism. And we

0:14:07.640 --> 0:14:10.120
<v Speaker 1>have to stress that this hypothesis goes beyond the mere

0:14:10.200 --> 0:14:13.400
<v Speaker 1>generalities of hey, people love nature. It gets into the

0:14:13.440 --> 0:14:16.160
<v Speaker 1>idea that there's at least impart a genetic link involved,

0:14:16.200 --> 0:14:19.240
<v Speaker 1>that there are genes for biophilia. In the same way

0:14:19.240 --> 0:14:22.760
<v Speaker 1>that humans are wired, hardwired, as we say, to respond

0:14:22.800 --> 0:14:26.360
<v Speaker 1>to an infant's laughs and cries, we are also wired

0:14:26.400 --> 0:14:29.960
<v Speaker 1>to respond to various things in nature. Uh, and it's

0:14:30.000 --> 0:14:33.520
<v Speaker 1>been a part of our evolution, or so argues the hypothesis,

0:14:34.000 --> 0:14:37.920
<v Speaker 1>and in the end Wilson ultimately argues that yes, nature

0:14:38.080 --> 0:14:40.800
<v Speaker 1>is out there, it's in here, and nature is the

0:14:40.800 --> 0:14:45.360
<v Speaker 1>thing that sustains us. Wilson also embodied biophilia in a

0:14:45.480 --> 0:14:49.840
<v Speaker 1>very inspiring way. I think you you'll recall that documentary

0:14:49.880 --> 0:14:52.440
<v Speaker 1>we watched where he goes up to a mound of

0:14:52.520 --> 0:14:55.800
<v Speaker 1>fire ants and he plunges his hand into it and

0:14:55.840 --> 0:14:58.600
<v Speaker 1>he's just beaming with delight, saying, look at how they're

0:14:58.640 --> 0:15:03.720
<v Speaker 1>biting me, and he just loves these ants. Yeah, I

0:15:03.720 --> 0:15:07.400
<v Speaker 1>mean my son likes to um to carefully stir up

0:15:07.400 --> 0:15:10.280
<v Speaker 1>a fire ant nest and watch them swarm and uh,

0:15:10.320 --> 0:15:12.480
<v Speaker 1>and just observe them, you know, not not harm them

0:15:12.480 --> 0:15:15.800
<v Speaker 1>in any way. It make can make walks very slow.

0:15:16.280 --> 0:15:18.920
<v Speaker 1>But in a sense like this drives home the difference

0:15:18.960 --> 0:15:22.240
<v Speaker 1>between what sometimes a busy adults walk can be and

0:15:22.280 --> 0:15:25.440
<v Speaker 1>what like the pure biophilic walk of a child is like,

0:15:25.480 --> 0:15:27.040
<v Speaker 1>I just want to get from point A to point

0:15:27.040 --> 0:15:28.960
<v Speaker 1>B and back. I need to get a certain amount

0:15:28.960 --> 0:15:30.680
<v Speaker 1>of steps in and I needed to be back to

0:15:30.720 --> 0:15:34.240
<v Speaker 1>work on something. But to to the child, uh, it

0:15:34.360 --> 0:15:36.160
<v Speaker 1>is that you're just on the way and here is

0:15:36.160 --> 0:15:39.320
<v Speaker 1>some nature. Let us observe it, let's watch it, even

0:15:39.320 --> 0:15:42.160
<v Speaker 1>though Dad thinks that a walk at least this afternoon

0:15:42.280 --> 0:15:44.520
<v Speaker 1>is supposed to be there and back again in under

0:15:44.560 --> 0:15:47.120
<v Speaker 1>a certain amount of time. Yeah. So there are tons

0:15:47.160 --> 0:15:50.760
<v Speaker 1>of demonstrations that people have this this baseline attraction to

0:15:51.040 --> 0:15:55.200
<v Speaker 1>and subjective aesthetic preference for nature, and this this is

0:15:55.360 --> 0:15:58.520
<v Speaker 1>translated even to very abstracted form. So it's not just

0:15:58.600 --> 0:16:01.680
<v Speaker 1>like people like being out nature. You can even show

0:16:01.920 --> 0:16:03.640
<v Speaker 1>like there are a lot of experiments that show people

0:16:03.680 --> 0:16:08.280
<v Speaker 1>prefer looking at pictures of nature as opposed to pictures

0:16:08.320 --> 0:16:11.400
<v Speaker 1>of other things, you know, built human environments or objects,

0:16:11.400 --> 0:16:14.680
<v Speaker 1>inanimate objects, or other types of imagery. There was one

0:16:14.680 --> 0:16:17.440
<v Speaker 1>study I was looking at from nineteen seventy two that found,

0:16:17.800 --> 0:16:20.880
<v Speaker 1>interestingly that there was a preference not just for imagery

0:16:20.920 --> 0:16:23.600
<v Speaker 1>that had nature in it, but especially imagery that had

0:16:23.680 --> 0:16:26.440
<v Speaker 1>nature in it with a certain amount of visual complexity.

0:16:26.560 --> 0:16:31.120
<v Speaker 1>People kind of like an intermediately complex natural scene, something

0:16:31.440 --> 0:16:35.280
<v Speaker 1>that might involve many different kinds of plants, landscape patterns

0:16:35.320 --> 0:16:39.280
<v Speaker 1>and shapes, and so forth. Yeah, there's been some interesting

0:16:39.280 --> 0:16:43.320
<v Speaker 1>work on this talking about these these vistas and paintings

0:16:43.320 --> 0:16:46.800
<v Speaker 1>that you could essentially walk into and then once you're

0:16:46.800 --> 0:16:50.120
<v Speaker 1>in there, you could develop a foraging strategy. You can

0:16:50.200 --> 0:16:53.200
<v Speaker 1>decide where you might seek shelter, where you might get

0:16:53.720 --> 0:16:56.600
<v Speaker 1>the best view of the surroundings, and so forth. But

0:16:56.760 --> 0:17:00.280
<v Speaker 1>there have also been empirical studies into the effect acts

0:17:00.320 --> 0:17:03.760
<v Speaker 1>of exposure to nature on mental health and cognitive performance,

0:17:03.800 --> 0:17:07.200
<v Speaker 1>so not just physiological health like we already mentioned. Uh,

0:17:07.440 --> 0:17:09.920
<v Speaker 1>some of the things that have been found are that,

0:17:09.960 --> 0:17:14.199
<v Speaker 1>like access to green space has associations with lower levels

0:17:14.200 --> 0:17:17.359
<v Speaker 1>of stress and anxiety. This would sort of go along

0:17:17.400 --> 0:17:20.440
<v Speaker 1>with the lower concentrations of salvary cortisol that we mentioned

0:17:20.680 --> 0:17:25.760
<v Speaker 1>in the Physiological Review, fewer symptoms of depression, improved mood.

0:17:26.440 --> 0:17:29.080
<v Speaker 1>And some studies have found that immersion in or interaction

0:17:29.119 --> 0:17:32.520
<v Speaker 1>with nature gives a sort of time dependent power up

0:17:32.560 --> 0:17:36.080
<v Speaker 1>to some forms of cognition. Just to cite one study,

0:17:36.080 --> 0:17:39.120
<v Speaker 1>there have been many like this, but one was by

0:17:39.600 --> 0:17:43.960
<v Speaker 1>Andrea Faber Taylor and Francis E. Co published in Journal

0:17:43.960 --> 0:17:47.199
<v Speaker 1>of Attention Disorders in two thousand nine called children with

0:17:47.240 --> 0:17:50.639
<v Speaker 1>Attention deficits concentrate better after a walk in the park.

0:17:51.440 --> 0:17:54.639
<v Speaker 1>And so this points out that other pre existing studies

0:17:54.680 --> 0:17:57.359
<v Speaker 1>had already found that working memory and the ability to

0:17:57.359 --> 0:18:01.840
<v Speaker 1>pay attention are enhanced after spin time in certain physical environments,

0:18:01.840 --> 0:18:05.720
<v Speaker 1>particularly in natural settings, and this study tried to apply

0:18:05.760 --> 0:18:08.280
<v Speaker 1>the principle to children diagnosed with a d h D

0:18:08.760 --> 0:18:12.560
<v Speaker 1>between seven and twelve years of age. So the study

0:18:12.600 --> 0:18:16.679
<v Speaker 1>compared the children's performance on a test of attention and

0:18:16.720 --> 0:18:21.520
<v Speaker 1>working memory known as the digit span backwards test. Basically,

0:18:21.960 --> 0:18:24.399
<v Speaker 1>you read out a sequence of numbers and then you

0:18:24.480 --> 0:18:27.880
<v Speaker 1>test how well the subject can repeat those numbers back

0:18:27.920 --> 0:18:30.919
<v Speaker 1>to you in reverse order. And so they tried this

0:18:31.040 --> 0:18:34.600
<v Speaker 1>test with children after three different walks of twenty minutes

0:18:34.640 --> 0:18:37.080
<v Speaker 1>in length, that walk through a neighborhood, will walk through

0:18:37.080 --> 0:18:39.960
<v Speaker 1>a downtown area, and to walk through a foliated park

0:18:40.160 --> 0:18:45.400
<v Speaker 1>most resembling the natural setting, and the children apparently performed

0:18:45.440 --> 0:18:48.840
<v Speaker 1>substantially better after the walk in the park than after

0:18:48.920 --> 0:18:51.680
<v Speaker 1>the other two walks, adding to this pile of evidence

0:18:51.680 --> 0:18:54.800
<v Speaker 1>that for some reason, people including children with a d

0:18:54.960 --> 0:18:58.520
<v Speaker 1>h D, can pay attention and use their working memory

0:18:58.720 --> 0:19:02.439
<v Speaker 1>better after a short period of immersion in nature, and

0:19:02.480 --> 0:19:05.200
<v Speaker 1>the author has used this finding to suggest it's possible

0:19:05.240 --> 0:19:08.720
<v Speaker 1>that regular quote doses of nature, just nature walks or

0:19:08.920 --> 0:19:11.560
<v Speaker 1>other ways of immersing yourself in those kind of surroundings

0:19:11.880 --> 0:19:14.040
<v Speaker 1>might be helpful to kids with a d h D

0:19:14.240 --> 0:19:18.320
<v Speaker 1>on on attention taxing tasks. But it doesn't stop there.

0:19:18.359 --> 0:19:21.280
<v Speaker 1>There have been plenty of other findings about cognitive improvements

0:19:21.359 --> 0:19:25.120
<v Speaker 1>after periods of exposure to nature. One example I came

0:19:25.160 --> 0:19:30.439
<v Speaker 1>across was a study by heartig at All published in

0:19:30.640 --> 0:19:34.080
<v Speaker 1>Environment and Behavior in nineteen one called Restorative Effects of

0:19:34.160 --> 0:19:39.480
<v Speaker 1>Natural environment Experiences. This apparently found that compared to relaxing

0:19:39.480 --> 0:19:42.400
<v Speaker 1>indoors or taking a walk in the city, people who

0:19:42.400 --> 0:19:44.960
<v Speaker 1>took a walk in nature scored better on a proof

0:19:45.000 --> 0:19:47.640
<v Speaker 1>reading task that's something else that is sort of taxing

0:19:47.720 --> 0:19:51.119
<v Speaker 1>on your your find a control of attention. And another

0:19:51.160 --> 0:19:53.879
<v Speaker 1>common finding seems to be that spending time in nature

0:19:53.960 --> 0:19:58.399
<v Speaker 1>may improve our ability to block out distracting stimuli or

0:19:58.480 --> 0:20:03.840
<v Speaker 1>unnecessary information when we're trying to focus, which I would

0:20:03.840 --> 0:20:06.520
<v Speaker 1>say that absolutely checks out with my experience when my

0:20:06.600 --> 0:20:09.360
<v Speaker 1>brain is taxed and like I can't read the words

0:20:09.400 --> 0:20:12.600
<v Speaker 1>on the computer screen anymore, going for a walk in

0:20:12.600 --> 0:20:17.280
<v Speaker 1>in the forest does noticeably make a difference there for me. Yeah,

0:20:17.359 --> 0:20:19.600
<v Speaker 1>And and it's interesting how it can work in both ways,

0:20:19.640 --> 0:20:22.440
<v Speaker 1>like just on a not only on an audible level,

0:20:22.440 --> 0:20:26.680
<v Speaker 1>but also visual level. Walk in nature can give you

0:20:27.280 --> 0:20:31.080
<v Speaker 1>less stimuli when you're over stimulated, and it can also

0:20:31.160 --> 0:20:34.320
<v Speaker 1>give you the stimulation you need when you feel understimulated.

0:20:34.400 --> 0:20:38.440
<v Speaker 1>So regardless if you're you know, especially in today's work environment,

0:20:38.800 --> 0:20:41.760
<v Speaker 1>you might be at home and working most of the

0:20:41.840 --> 0:20:43.479
<v Speaker 1>day and then you're just like, I gotta get out.

0:20:43.480 --> 0:20:45.359
<v Speaker 1>I've got to see something different than what I've seen,

0:20:45.400 --> 0:20:47.479
<v Speaker 1>and here's something different than what I've been listening to.

0:20:48.000 --> 0:20:50.679
<v Speaker 1>And then likewise, you could be in the office across

0:20:50.760 --> 0:20:53.440
<v Speaker 1>town and you've had back to back meetings and constant

0:20:53.440 --> 0:20:55.720
<v Speaker 1>stimuli and you're like, I need to bring it down

0:20:55.720 --> 0:20:57.639
<v Speaker 1>a notch. You can also you can both go to

0:20:57.680 --> 0:21:00.840
<v Speaker 1>the same forest and you can find your relief. Yes,

0:21:00.880 --> 0:21:02.840
<v Speaker 1>And I think we'll come back to that a little

0:21:02.840 --> 0:21:05.960
<v Speaker 1>bit later in the episode because that connects to ideas

0:21:05.960 --> 0:21:08.919
<v Speaker 1>about different types of stimuli that capture our attention in

0:21:08.960 --> 0:21:12.720
<v Speaker 1>different ways. Um, but this whole thing we've been talking about,

0:21:12.720 --> 0:21:16.359
<v Speaker 1>like the the ability of nature to say, improve cognitive

0:21:16.359 --> 0:21:20.080
<v Speaker 1>performance in certain ways. This is what is often referred

0:21:20.119 --> 0:21:23.600
<v Speaker 1>to in the scientific literature as the quote restorative potential

0:21:23.800 --> 0:21:27.440
<v Speaker 1>of nature immersion. The finding is that natural environments tend

0:21:27.480 --> 0:21:32.720
<v Speaker 1>to speed our recovery from conditions like stress or mental fatigue.

0:21:33.280 --> 0:21:36.360
<v Speaker 1>So we have pretty strong evidence from many different studies

0:21:36.400 --> 0:21:41.120
<v Speaker 1>over decades now that exposing oneself to nature and green

0:21:41.240 --> 0:21:44.439
<v Speaker 1>space is correlated with a range of positive effects on

0:21:44.600 --> 0:21:49.920
<v Speaker 1>body health, on psychological well being, and on temporary mental performance,

0:21:50.280 --> 0:21:53.720
<v Speaker 1>which brings us to the big question why nature. If

0:21:53.760 --> 0:21:57.280
<v Speaker 1>exposure to nature does in fact bring these measurable benefits

0:21:57.280 --> 0:22:01.240
<v Speaker 1>to mind and body, Why why nature in particular, and

0:22:01.400 --> 0:22:06.200
<v Speaker 1>what is the biological mechanism leading to these positive effects. Now,

0:22:06.240 --> 0:22:08.800
<v Speaker 1>I think it's worth noting that it's possible that different

0:22:08.800 --> 0:22:12.640
<v Speaker 1>effects have different explanations, or that a single effect could

0:22:12.680 --> 0:22:17.120
<v Speaker 1>arise from a combination of inputs. For example, one question

0:22:17.160 --> 0:22:19.240
<v Speaker 1>that immediately occurred to me when I was reading about

0:22:19.240 --> 0:22:23.119
<v Speaker 1>some of the physiological benefits benefits to body health. Could

0:22:23.200 --> 0:22:26.640
<v Speaker 1>things like lower blood pressure and lower risk of cardiovascular

0:22:26.640 --> 0:22:29.919
<v Speaker 1>disease from spending time and nature be due to the

0:22:29.960 --> 0:22:33.160
<v Speaker 1>fact that green space encourages people to get more exercise.

0:22:33.720 --> 0:22:37.200
<v Speaker 1>That seems possible, so I found one study directly addressing

0:22:37.240 --> 0:22:40.640
<v Speaker 1>this question when I looked. This was by Richardson at

0:22:40.680 --> 0:22:44.840
<v Speaker 1>All published in Public Health in called Role of Physical

0:22:44.880 --> 0:22:49.160
<v Speaker 1>Activity in the Relationship between Urban green space and Health. Basically,

0:22:49.200 --> 0:22:51.560
<v Speaker 1>it found that exposure to green space was in fact

0:22:51.600 --> 0:22:54.919
<v Speaker 1>correlated with better mental and physical health outcomes, and this

0:22:55.040 --> 0:22:58.800
<v Speaker 1>was true when you controlled for other confounding factors, and

0:22:58.960 --> 0:23:02.160
<v Speaker 1>people who lived in places with more access to green

0:23:02.200 --> 0:23:06.640
<v Speaker 1>space did actually get more exercise, but that difference wasn't

0:23:06.800 --> 0:23:09.720
<v Speaker 1>enough to explain the full green space effect on health.

0:23:10.680 --> 0:23:13.600
<v Speaker 1>So just as a hypothetical, it's possible that part, but

0:23:13.800 --> 0:23:17.520
<v Speaker 1>not all, of the improved health outcomes UH could have

0:23:17.640 --> 0:23:21.080
<v Speaker 1>something to do with increases in outdoor exercise, while other

0:23:21.119 --> 0:23:24.520
<v Speaker 1>outcomes such as performance on attention and working memory tasks

0:23:24.760 --> 0:23:27.480
<v Speaker 1>could have a totally different cause. But for the rest

0:23:27.520 --> 0:23:29.320
<v Speaker 1>of the episode, I think we're going to focus on

0:23:29.359 --> 0:23:33.720
<v Speaker 1>several hypothesized frameworks for explaining these effects of nature on

0:23:33.760 --> 0:23:36.159
<v Speaker 1>our brains and bodies. Why are we drawn to nature

0:23:36.600 --> 0:23:39.120
<v Speaker 1>and why does it appear to be so good for us?

0:23:39.560 --> 0:23:41.119
<v Speaker 1>But first we're going to take a break to hear

0:23:41.160 --> 0:23:44.320
<v Speaker 1>from our sponsor, and then immediately on returning, I think

0:23:44.359 --> 0:23:46.959
<v Speaker 1>we'll we'll ease in with a short meditation of some

0:23:47.040 --> 0:24:21.600
<v Speaker 1>natural sound. All right, we're back. We hope everybody's refreshed

0:24:21.720 --> 0:24:25.719
<v Speaker 1>from that that meditation moment. Now, before the break, we

0:24:25.720 --> 0:24:28.840
<v Speaker 1>were talking about some of the documented positive effects of

0:24:29.640 --> 0:24:33.560
<v Speaker 1>h immersion in an access to nature, and now we're

0:24:33.600 --> 0:24:36.119
<v Speaker 1>going to take a look at some possible explanations for

0:24:36.240 --> 0:24:39.120
<v Speaker 1>some of these effects. So I figured we should start

0:24:39.119 --> 0:24:41.439
<v Speaker 1>with the semantic stuff, the body health, and then and

0:24:41.480 --> 0:24:44.320
<v Speaker 1>then come to the more mental realm. So I already

0:24:44.320 --> 0:24:48.800
<v Speaker 1>mentioned that meta analysis by to Hick, Bennett and Jones

0:24:49.800 --> 0:24:52.879
<v Speaker 1>about the the health effects of nature, and it actually

0:24:52.920 --> 0:24:55.520
<v Speaker 1>has a good background section reviewing some of the main

0:24:55.600 --> 0:24:59.000
<v Speaker 1>ideas that have been put forward about why exposure to

0:24:59.080 --> 0:25:02.040
<v Speaker 1>nature might be for health. Uh. These are by no

0:25:02.160 --> 0:25:06.280
<v Speaker 1>means exhaustive of the possible explanations. None of them are

0:25:06.280 --> 0:25:08.439
<v Speaker 1>proven to be the main one. But these are some

0:25:08.480 --> 0:25:10.920
<v Speaker 1>of the main ideas that scientists have offered as as

0:25:11.160 --> 0:25:14.159
<v Speaker 1>good possibilities. One is the one I already mentioned that

0:25:14.240 --> 0:25:19.680
<v Speaker 1>maybe natural environments promote opportunities for and motivation toward physical exercise,

0:25:19.720 --> 0:25:22.760
<v Speaker 1>and the positive health effects of exercise are pretty obvious.

0:25:23.160 --> 0:25:26.800
<v Speaker 1>Another is that some public green spaces may actually promote

0:25:26.880 --> 0:25:30.199
<v Speaker 1>social interaction, which is also highly correlated with health and

0:25:30.240 --> 0:25:32.560
<v Speaker 1>well being, though this seems to vary a lot depending

0:25:32.600 --> 0:25:35.640
<v Speaker 1>on what kind of natural environment you're talking about, though

0:25:35.680 --> 0:25:39.480
<v Speaker 1>I can certainly say from experience that's say, I don't know,

0:25:39.520 --> 0:25:42.439
<v Speaker 1>I feel like I probably am more likely to to

0:25:42.640 --> 0:25:45.840
<v Speaker 1>chat it up with with strangers when walking around in

0:25:45.880 --> 0:25:48.600
<v Speaker 1>a park that as opposed to walking around on a sidewalk.

0:25:48.680 --> 0:25:50.400
<v Speaker 1>I don't I don't know what the difference is there,

0:25:50.400 --> 0:25:52.800
<v Speaker 1>but that that does ring true to me. Well, I

0:25:52.840 --> 0:25:55.720
<v Speaker 1>guess part of it is you generally have a pretty

0:25:55.760 --> 0:25:57.720
<v Speaker 1>good idea why the other person is there, Like you

0:25:58.119 --> 0:26:01.160
<v Speaker 1>both have a shared reason to be here. Uh, you're

0:26:01.200 --> 0:26:04.200
<v Speaker 1>not on your way to somewhere else. This is the destination.

0:26:04.600 --> 0:26:07.040
<v Speaker 1>That makes sense. Yeah, on the sidewalk, you just assume

0:26:07.080 --> 0:26:09.120
<v Speaker 1>people are trying to go about their business. You're you're

0:26:09.160 --> 0:26:13.160
<v Speaker 1>less likely to strike up social conversation, right, But then again,

0:26:13.440 --> 0:26:17.000
<v Speaker 1>there is something different about nature versus say a video store.

0:26:17.040 --> 0:26:19.639
<v Speaker 1>You go to a video store, everyone's there to potentially

0:26:19.680 --> 0:26:23.480
<v Speaker 1>rent a video, but it's more it's often more of

0:26:23.480 --> 0:26:28.640
<v Speaker 1>a solitary situation with occasional conversations uh popping up. But yeah,

0:26:28.680 --> 0:26:30.639
<v Speaker 1>you go and you go into nature. There is this

0:26:30.720 --> 0:26:33.360
<v Speaker 1>kind of sort of shared understandings like, hey, we're all

0:26:33.359 --> 0:26:36.720
<v Speaker 1>here because we dig this, and and there's something about

0:26:36.760 --> 0:26:40.800
<v Speaker 1>this that opens opens us up for conversation. Sure, yeah,

0:26:40.840 --> 0:26:44.760
<v Speaker 1>that makes sense. Another idea they offer exposure to sunlight.

0:26:45.440 --> 0:26:48.760
<v Speaker 1>This may be increased when you have access to pleasant

0:26:48.800 --> 0:26:52.560
<v Speaker 1>natural environments, leading to increases in vitamin D synthesis and

0:26:52.720 --> 0:26:58.280
<v Speaker 1>possibly counteracting seasonal mood disorders. Another idea this is pretty interesting,

0:26:58.359 --> 0:27:02.240
<v Speaker 1>is the old friends hypothis versions of this I think

0:27:02.280 --> 0:27:06.879
<v Speaker 1>we're formerly known more as the hygiene hypothesis. Old friends,

0:27:06.920 --> 0:27:09.600
<v Speaker 1>I think is an attempt to recast it to focus

0:27:09.600 --> 0:27:14.080
<v Speaker 1>on ancestral relationships with certain microbe strains. So the idea

0:27:14.160 --> 0:27:17.560
<v Speaker 1>here is that spending time in green space may increase

0:27:17.600 --> 0:27:21.960
<v Speaker 1>our exposure to beneficial strains of micro organisms, which could

0:27:22.000 --> 0:27:25.200
<v Speaker 1>help the development of a healthy immune system. So I

0:27:25.280 --> 0:27:27.639
<v Speaker 1>think this is still partially in the phase where the

0:27:27.720 --> 0:27:30.959
<v Speaker 1>details are being worked out, but it has been hypothesized

0:27:31.000 --> 0:27:35.960
<v Speaker 1>that too little exposure to certain environmental microbes contributes to

0:27:36.200 --> 0:27:40.840
<v Speaker 1>immune system disregulation and inflammatory disorders, which in turn are

0:27:40.960 --> 0:27:45.119
<v Speaker 1>major contributors to a host negative health outcomes. And so

0:27:45.200 --> 0:27:50.080
<v Speaker 1>spending time exclusively in built synthetic environments might well give

0:27:50.160 --> 0:27:53.120
<v Speaker 1>us too much exposure to the wrong kinds of germs

0:27:53.160 --> 0:27:56.600
<v Speaker 1>and too little exposure to the right kind. Yeah. I've

0:27:56.720 --> 0:27:59.960
<v Speaker 1>seen it argue that just having a dog that goes

0:28:00.119 --> 0:28:05.000
<v Speaker 1>outside and there's an indoor outdoor pet exposes one to

0:28:05.080 --> 0:28:08.320
<v Speaker 1>secondhand microorganisms that can have a beneficial effect on your

0:28:08.320 --> 0:28:11.080
<v Speaker 1>health and well being. So to be clear of sending

0:28:11.080 --> 0:28:14.199
<v Speaker 1>your dog out on one of those hike in the

0:28:14.200 --> 0:28:16.600
<v Speaker 1>wood dog walking trips, you know where the van comes

0:28:16.600 --> 0:28:18.960
<v Speaker 1>and collects all the neighborhood dogs. That's not going to

0:28:19.080 --> 0:28:21.840
<v Speaker 1>make up for your time away from the forest, your

0:28:21.880 --> 0:28:25.360
<v Speaker 1>time away from nature. But the argument is out there

0:28:25.400 --> 0:28:27.720
<v Speaker 1>that it might help you a little bit. Okay, here's

0:28:27.760 --> 0:28:30.639
<v Speaker 1>one where I abandoned all skeptical scrutiny. I just choose

0:28:30.680 --> 0:28:33.600
<v Speaker 1>to believe, whatever the evidence, that when my dog goes out,

0:28:33.680 --> 0:28:36.119
<v Speaker 1>gets filthy, and then comes inside and loves on me,

0:28:36.320 --> 0:28:39.360
<v Speaker 1>that's good. That's good. Now, Again, as I said earlier,

0:28:39.400 --> 0:28:42.920
<v Speaker 1>that these explanations are by no means exhaustive, and it's

0:28:42.960 --> 0:28:44.400
<v Speaker 1>not just one or the other. It could be a

0:28:44.400 --> 0:28:47.640
<v Speaker 1>combination of these things. But there's another thing that occurs

0:28:47.680 --> 0:28:49.640
<v Speaker 1>to me that has been touched on in a number

0:28:49.640 --> 0:28:51.360
<v Speaker 1>of the studies I looked at, which is the effect

0:28:51.360 --> 0:28:55.680
<v Speaker 1>of stress. There's already plenty of empirical evidence that exposure

0:28:55.720 --> 0:29:00.280
<v Speaker 1>to natural environments can cut down on subjective or ports

0:29:00.280 --> 0:29:04.200
<v Speaker 1>of stress and can help measurably reduce levels of cortisol,

0:29:04.240 --> 0:29:08.080
<v Speaker 1>which again is a biomarker of psychological stress. Chronic stress

0:29:08.120 --> 0:29:10.760
<v Speaker 1>and the cascades that it creates in the body are

0:29:10.800 --> 0:29:14.120
<v Speaker 1>are known to have a number of bad consequences for health.

0:29:14.520 --> 0:29:17.360
<v Speaker 1>So I would also wonder if just simple stress reduction

0:29:17.600 --> 0:29:21.320
<v Speaker 1>were not a pretty large contributor toward improved health outcomes

0:29:21.360 --> 0:29:23.920
<v Speaker 1>from time and nature. Now, of course, this raises a

0:29:23.960 --> 0:29:28.440
<v Speaker 1>secondary question, why is it that nature reduces stress? Uh?

0:29:28.440 --> 0:29:31.320
<v Speaker 1>This is probably a harder question to answer, but there

0:29:31.360 --> 0:29:33.880
<v Speaker 1>have been attempts, and and here I think we have

0:29:33.960 --> 0:29:36.680
<v Speaker 1>to stray more into the realm of the totally hypothetical.

0:29:36.800 --> 0:29:40.160
<v Speaker 1>But you know, at least there's some interesting ideas out there,

0:29:40.400 --> 0:29:43.360
<v Speaker 1>even though they may remain unproven. Yes, and of course

0:29:43.360 --> 0:29:46.080
<v Speaker 1>we want to drive home again that certainly just because

0:29:46.080 --> 0:29:48.840
<v Speaker 1>you're in nature doesn't mean you're having a stress free

0:29:49.440 --> 0:29:52.440
<v Speaker 1>right experience. There are plenty of ways that being in

0:29:52.520 --> 0:29:56.280
<v Speaker 1>nature can be stressful. But we're talking about, like, you know,

0:29:56.320 --> 0:29:59.360
<v Speaker 1>all things being equal. Uh, if I am here in

0:29:59.360 --> 0:30:02.520
<v Speaker 1>a building where I'm here in nature struggling about uh,

0:30:02.640 --> 0:30:05.160
<v Speaker 1>there does seem to be some sort of of benefit

0:30:05.240 --> 0:30:09.440
<v Speaker 1>and why would that be exactly? Yes, So one hypothetical

0:30:09.440 --> 0:30:12.560
<v Speaker 1>answer that addresses a lot of these questions like maybe

0:30:12.600 --> 0:30:16.040
<v Speaker 1>why is it we're less stressed after spending positive time

0:30:16.080 --> 0:30:19.280
<v Speaker 1>in nature, or why do we get some of these benefits.

0:30:19.760 --> 0:30:22.160
<v Speaker 1>One explanation has to do with the shape of our

0:30:22.240 --> 0:30:27.000
<v Speaker 1>ancestral environments, and this would actually connect to the biophelia hypothesis.

0:30:27.000 --> 0:30:29.000
<v Speaker 1>You already mentioned that this would be I say that

0:30:29.120 --> 0:30:32.240
<v Speaker 1>the class of explanations that you could put under the

0:30:32.320 --> 0:30:37.000
<v Speaker 1>umbrella of evolutionary psychology, and this would explain our preferences

0:30:37.040 --> 0:30:40.880
<v Speaker 1>for natural environments and their mental effects on us, because

0:30:41.080 --> 0:30:45.640
<v Speaker 1>our species arose in certain types of environments, and there

0:30:45.680 --> 0:30:49.920
<v Speaker 1>are features of those environments that represented clear risks and rewards.

0:30:50.760 --> 0:30:53.160
<v Speaker 1>So under this framework, you know, you would say that

0:30:53.440 --> 0:30:57.720
<v Speaker 1>to some extent, our brains are still affected by mechanisms

0:30:57.720 --> 0:31:01.360
<v Speaker 1>that evolve to help us select the right behavior and

0:31:01.440 --> 0:31:05.840
<v Speaker 1>maximize survival in those ancestral environments. Now, how would this

0:31:05.880 --> 0:31:09.960
<v Speaker 1>apply to natural environments. Well, for just a very simple example,

0:31:10.000 --> 0:31:14.240
<v Speaker 1>think about water sources. Humans without access to water will

0:31:14.320 --> 0:31:17.840
<v Speaker 1>die within a few days. Maintaining constant access to water

0:31:18.040 --> 0:31:21.320
<v Speaker 1>is about as close to a survival absolute as you

0:31:21.320 --> 0:31:26.520
<v Speaker 1>can imagine. Therefore, most evolutionary psychology frameworks would predict that

0:31:26.560 --> 0:31:31.240
<v Speaker 1>we will probably still to some degree have instinctual preferences

0:31:31.320 --> 0:31:34.040
<v Speaker 1>for proximity to water, even if those instincts are no

0:31:34.080 --> 0:31:37.400
<v Speaker 1>longer strictly relevant to survival anymore. Because now you can

0:31:37.600 --> 0:31:39.320
<v Speaker 1>get water out of a tap, or you can bring

0:31:39.360 --> 0:31:42.360
<v Speaker 1>along a water bottle wherever you go, there may be

0:31:42.440 --> 0:31:46.080
<v Speaker 1>some evolved module in the brain that creates a kind

0:31:46.120 --> 0:31:48.640
<v Speaker 1>of mild stress response when there is not a water

0:31:48.720 --> 0:31:51.800
<v Speaker 1>source in the nearby environment, and that motivates you to

0:31:51.840 --> 0:31:55.280
<v Speaker 1>get closer one and maybe maybe it alleviates some stress

0:31:55.320 --> 0:31:59.080
<v Speaker 1>when water is audible nearby or is in view. Now, again,

0:31:59.120 --> 0:32:01.480
<v Speaker 1>this is not something that I have direct evidence for.

0:32:01.680 --> 0:32:03.880
<v Speaker 1>This is just a possible example of how something like

0:32:03.920 --> 0:32:06.880
<v Speaker 1>this could work. But this could be applied to the

0:32:06.960 --> 0:32:09.760
<v Speaker 1>larger environment as a whole. The world around you is

0:32:09.920 --> 0:32:14.440
<v Speaker 1>full of sensory cues that could trigger instinctual reactions that

0:32:14.520 --> 0:32:19.240
<v Speaker 1>are attuned for survival in our ancestral environments. So why

0:32:19.400 --> 0:32:22.640
<v Speaker 1>do we enjoy the high ground with a wide view. Well,

0:32:22.680 --> 0:32:25.440
<v Speaker 1>it could be because this is a position of safety.

0:32:25.800 --> 0:32:28.000
<v Speaker 1>You can see other things approaching from a long way.

0:32:28.360 --> 0:32:31.480
<v Speaker 1>Why do we prefer certain types of tree shapes? You know,

0:32:31.520 --> 0:32:34.560
<v Speaker 1>people seem to This has been tested in experiments. People

0:32:34.560 --> 0:32:37.800
<v Speaker 1>seem to really like certain types of trees, trees with

0:32:37.880 --> 0:32:42.000
<v Speaker 1>like enmeshed canopy and like low lying limbs and stuff.

0:32:42.040 --> 0:32:45.600
<v Speaker 1>And it seems like a reasonable thing to say, Well,

0:32:45.640 --> 0:32:48.360
<v Speaker 1>those are also the trees that are like that provide

0:32:48.400 --> 0:32:51.840
<v Speaker 1>really good canopy habitats and are easy to climb and

0:32:51.880 --> 0:32:54.680
<v Speaker 1>you could get up away from predators in them. Now,

0:32:54.720 --> 0:32:59.480
<v Speaker 1>there's a very important caveat to evolutionary psychology explanations, which

0:32:59.520 --> 0:33:01.800
<v Speaker 1>is that they on one hand, on the pro side,

0:33:01.800 --> 0:33:04.040
<v Speaker 1>they can make a lot of sense of human preferences

0:33:04.040 --> 0:33:06.640
<v Speaker 1>and behaviors, but on the other hand, they can also

0:33:06.680 --> 0:33:10.320
<v Speaker 1>be notoriously difficult, though not impossible, to test in a

0:33:10.440 --> 0:33:14.200
<v Speaker 1>rigorous way. So you know, you've probably heard before people

0:33:14.320 --> 0:33:17.320
<v Speaker 1>just saying like, oh, you know, we do this or

0:33:17.360 --> 0:33:19.960
<v Speaker 1>we like that because of and then they give some

0:33:20.040 --> 0:33:23.000
<v Speaker 1>evolutionary story and it's like, but yeah, how do you

0:33:23.040 --> 0:33:26.280
<v Speaker 1>know that? So you know, it's always good to remember that,

0:33:26.360 --> 0:33:28.680
<v Speaker 1>just because you've managed to come up with a plausible

0:33:28.720 --> 0:33:32.200
<v Speaker 1>story in your head about why survival pressures in the

0:33:32.240 --> 0:33:35.440
<v Speaker 1>ancestral environment might have led to preferences and reactions we

0:33:35.480 --> 0:33:39.720
<v Speaker 1>still have today, you haven't necessarily discovered the explanation. You

0:33:39.720 --> 0:33:42.680
<v Speaker 1>would still need to like work out some predictions that

0:33:42.760 --> 0:33:45.040
<v Speaker 1>explanation would make and then test to see if those

0:33:45.040 --> 0:33:47.840
<v Speaker 1>predictions are true. But for the moment, dwelling in this

0:33:47.960 --> 0:33:51.600
<v Speaker 1>hypothetical space, you can easily imagine a pretty plausible chain

0:33:51.640 --> 0:33:54.360
<v Speaker 1>of mechanisms that would go something like this. So you

0:33:54.440 --> 0:33:58.479
<v Speaker 1>have an ancestral landscape that affects our survival, and this

0:33:58.520 --> 0:34:02.320
<v Speaker 1>gives rise to instinct ual preferences for and against certain

0:34:02.440 --> 0:34:06.320
<v Speaker 1>landscape features. Maybe we like proximity to water, we like

0:34:06.440 --> 0:34:10.120
<v Speaker 1>certain kinds of tree cover, and so forth, and that

0:34:10.280 --> 0:34:14.320
<v Speaker 1>perhaps those preferences still affect us today, exerting an influence

0:34:14.360 --> 0:34:17.839
<v Speaker 1>on our levels of anxiety and stress when the landscape

0:34:18.000 --> 0:34:21.600
<v Speaker 1>is less than favorable, and then anxiety and stress or

0:34:21.600 --> 0:34:24.200
<v Speaker 1>of course upstream of a raft of other mental health

0:34:24.239 --> 0:34:28.120
<v Speaker 1>outcomes in general cognitive performance. So I would consider that

0:34:28.160 --> 0:34:32.400
<v Speaker 1>like a very uh plausible explanation space, but unfortunately a

0:34:32.400 --> 0:34:34.319
<v Speaker 1>lot of the stories that it comes up with can

0:34:34.360 --> 0:34:39.720
<v Speaker 1>be difficult to test. Uh. There's another interesting explanatory framework,

0:34:39.840 --> 0:34:43.319
<v Speaker 1>especially for the restoration aspect of our nature experience, that

0:34:43.360 --> 0:34:45.080
<v Speaker 1>has come up in a lot of the papers I've

0:34:45.080 --> 0:34:49.000
<v Speaker 1>looked at, and this is a framework known as attention

0:34:49.200 --> 0:34:53.160
<v Speaker 1>restoration theory. This was developed by a couple of psychologists

0:34:53.239 --> 0:34:57.680
<v Speaker 1>affiliated with the University of Michigan named Rachel and Stephen Kaplan.

0:34:58.320 --> 0:35:01.720
<v Speaker 1>I think, especially in their book from Cambridge University Press

0:35:01.719 --> 0:35:06.080
<v Speaker 1>in eighty nine called The Experience of Nature a Psychological Perspective.

0:35:07.120 --> 0:35:12.480
<v Speaker 1>Now essentially, attention restoration theory argues that uh, nature and

0:35:12.560 --> 0:35:15.680
<v Speaker 1>synthetic environments are different and their effects on us are

0:35:15.719 --> 0:35:20.759
<v Speaker 1>different because of the different ways that they capture our attention. Now,

0:35:20.800 --> 0:35:22.520
<v Speaker 1>I found this one very interesting. I'll try to do

0:35:22.560 --> 0:35:24.799
<v Speaker 1>a brief summary of this idea. I found it summarized

0:35:24.920 --> 0:35:29.880
<v Speaker 1>in a paper by Berman, Jenniades, and Kaplan and published

0:35:29.880 --> 0:35:32.440
<v Speaker 1>in Psychological Science in two thousand eight called the Cognitive

0:35:32.480 --> 0:35:36.920
<v Speaker 1>Benefits of Interacting with Nature. Uh A art is based

0:35:36.960 --> 0:35:39.440
<v Speaker 1>on a body of research showing that there are two

0:35:39.560 --> 0:35:45.880
<v Speaker 1>functionally different types of attention. So there's involuntary attention, and

0:35:45.880 --> 0:35:49.480
<v Speaker 1>this is where your attention drifts effortlessly to things that

0:35:49.520 --> 0:35:53.719
<v Speaker 1>are inherently interesting or important. And then on the other hand,

0:35:53.760 --> 0:35:57.759
<v Speaker 1>there is voluntary or directed attention, and this is where

0:35:57.800 --> 0:36:02.560
<v Speaker 1>you give attention to things through effortful cognitive control. I

0:36:02.600 --> 0:36:05.759
<v Speaker 1>think actually there's a pretty good linguistic shorthand for this.

0:36:07.000 --> 0:36:10.799
<v Speaker 1>Voluntary or directed attention roughly corresponds to anything you would

0:36:10.880 --> 0:36:15.560
<v Speaker 1>describe as quote, paying attention to rather than just being

0:36:15.600 --> 0:36:18.640
<v Speaker 1>aware of it automatically. But so the basic idea goes

0:36:18.680 --> 0:36:21.719
<v Speaker 1>like this, So we engage with the world through the

0:36:21.760 --> 0:36:26.280
<v Speaker 1>executive attention network, which is mediated by the brain's prefrontal cortex,

0:36:27.000 --> 0:36:29.319
<v Speaker 1>and like many other parts of the body, It can

0:36:29.400 --> 0:36:33.200
<v Speaker 1>become exhausted when it is used to consistently for too long.

0:36:33.280 --> 0:36:35.640
<v Speaker 1>You've you've been putting a lot of demands on it,

0:36:35.640 --> 0:36:39.759
<v Speaker 1>it gets overworked. Tons of tasks in our environment involves

0:36:39.840 --> 0:36:45.359
<v Speaker 1>sustained use of executive attentional resources. Obviously, most kinds of

0:36:45.520 --> 0:36:48.040
<v Speaker 1>work do this. You have to pay attention when you're

0:36:48.040 --> 0:36:51.399
<v Speaker 1>working on something, but even some recreational tasks or things

0:36:51.440 --> 0:36:55.280
<v Speaker 1>you have to effortfully pay attention to, like misery scrolling

0:36:55.280 --> 0:36:58.400
<v Speaker 1>on your phone is despite the fact that it's like addictive,

0:36:58.719 --> 0:37:02.520
<v Speaker 1>you're still like paying attention to things with effort full control.

0:37:02.960 --> 0:37:07.200
<v Speaker 1>Attention restoration theory argues that engaging with nature is good

0:37:07.239 --> 0:37:12.160
<v Speaker 1>at giving your attentional resources a replenishing rest period. By

0:37:12.200 --> 0:37:15.520
<v Speaker 1>immersing yourself in an environment full of things that attract

0:37:15.760 --> 0:37:20.560
<v Speaker 1>involuntary attention through what they call soft fascination, you make

0:37:20.600 --> 0:37:25.320
<v Speaker 1>yourself better at performing subsequent tasks that require directed, effort

0:37:25.320 --> 0:37:29.240
<v Speaker 1>full attention. The executive attentional system is basically just allowed

0:37:29.280 --> 0:37:32.760
<v Speaker 1>to rest during this type of fascination because there's nothing

0:37:32.800 --> 0:37:37.480
<v Speaker 1>that you have to fixate on, right It's that experience.

0:37:37.480 --> 0:37:40.640
<v Speaker 1>They're just walking through the woods and you're you're hearing

0:37:40.640 --> 0:37:43.960
<v Speaker 1>birds what birds? Who knows? They're just they're making bird noises,

0:37:44.239 --> 0:37:47.160
<v Speaker 1>You're passing trees, You're not necessarily identifying you know, not

0:37:47.200 --> 0:37:51.440
<v Speaker 1>to say that identification of various organisms isn't also a

0:37:51.520 --> 0:37:55.040
<v Speaker 1>rewarding aspect of spending time in nature. But there's this yet,

0:37:55.120 --> 0:37:58.200
<v Speaker 1>this feeling of just moving through it, your attention drifting

0:37:58.880 --> 0:38:03.040
<v Speaker 1>among the various stimuli that you're presented with. Uh and

0:38:03.040 --> 0:38:05.959
<v Speaker 1>and and also allowing your mind to sort of wander. Yeah,

0:38:05.960 --> 0:38:08.839
<v Speaker 1>and I think it's in a special middle category because

0:38:08.840 --> 0:38:12.040
<v Speaker 1>it's also not just like a blank room with nothing

0:38:12.080 --> 0:38:15.799
<v Speaker 1>in it, nothing that you can pay attention to. It

0:38:15.960 --> 0:38:19.400
<v Speaker 1>is an environment that is not boring, like boredom in

0:38:19.440 --> 0:38:22.280
<v Speaker 1>itself can be a type of stress inducing thing because

0:38:22.280 --> 0:38:25.359
<v Speaker 1>then maybe you start paying really close attention to, say

0:38:25.360 --> 0:38:29.040
<v Speaker 1>your internal monologue or something. Well, I mean, a boring

0:38:29.160 --> 0:38:33.000
<v Speaker 1>room is a human construction, you know. This is these

0:38:33.000 --> 0:38:36.080
<v Speaker 1>are not environments that we evolve to thrive, and we

0:38:36.120 --> 0:38:39.880
<v Speaker 1>evolve to thrive in spaces where other organisms have access

0:38:39.920 --> 0:38:43.279
<v Speaker 1>to those spaces, be they plants, their animals, where they're

0:38:43.680 --> 0:38:46.759
<v Speaker 1>changes in weather pattern, where the sky is visible. I mean,

0:38:46.800 --> 0:38:50.520
<v Speaker 1>certainly you can there are caves and whatnot where I

0:38:50.560 --> 0:38:52.239
<v Speaker 1>guess you could make a case for saying, well, this

0:38:52.320 --> 0:38:55.880
<v Speaker 1>is a a sensory deprivation environment that one might encounter

0:38:55.920 --> 0:38:58.319
<v Speaker 1>in the natural world. But for the most part, this

0:38:58.320 --> 0:39:00.239
<v Speaker 1>this is just not how it works. The boy Ring

0:39:00.239 --> 0:39:04.200
<v Speaker 1>spaces are the ones we created for ourselves. Yeah, so

0:39:04.320 --> 0:39:07.040
<v Speaker 1>nature is this kind of perfect middle. It's not boring,

0:39:07.120 --> 0:39:11.200
<v Speaker 1>but it's also not something you have to pay attention to. Now,

0:39:11.200 --> 0:39:13.600
<v Speaker 1>A lot of studies about the restorative potential of nature

0:39:13.680 --> 0:39:16.520
<v Speaker 1>do appeal to UH to a art, but it's not

0:39:16.560 --> 0:39:20.279
<v Speaker 1>the only possible explanation. It's not the proven theory. We're

0:39:20.280 --> 0:39:22.200
<v Speaker 1>not going to get deep into it here. But there's

0:39:22.200 --> 0:39:25.040
<v Speaker 1>another similar framework I was reading about multiple times, called

0:39:25.280 --> 0:39:27.839
<v Speaker 1>s RT instead of a RT, standing for I think

0:39:27.880 --> 0:39:32.120
<v Speaker 1>stress reduction theory, explaining some of the cognitive benefits of

0:39:32.200 --> 0:39:35.759
<v Speaker 1>nature via its stress reducing properties rather than through its

0:39:35.800 --> 0:39:39.080
<v Speaker 1>attention replenishing properties. I don't know how to sort out

0:39:39.120 --> 0:39:41.000
<v Speaker 1>between those right now, but it's possible that they may

0:39:41.080 --> 0:39:44.399
<v Speaker 1>both have some kind of purchase on the truth. Now,

0:39:44.440 --> 0:39:46.839
<v Speaker 1>I think maybe we should take another break to hear

0:39:46.880 --> 0:39:50.680
<v Speaker 1>from our sponsor, followed by another brief natural meditation. But

0:39:50.719 --> 0:39:52.359
<v Speaker 1>when we come back, I want to talk a bit

0:39:52.360 --> 0:40:24.720
<v Speaker 1>about creativity. Yeah, yeah, alright, we're back. I hope everyone

0:40:24.800 --> 0:40:27.480
<v Speaker 1>is refreshed and ready for more. Right, So we've talked

0:40:27.480 --> 0:40:32.399
<v Speaker 1>about physiological health, mental health, and cognitive restoration, but there

0:40:32.400 --> 0:40:35.920
<v Speaker 1>have been a number of other positive, higher level mental

0:40:35.960 --> 0:40:39.920
<v Speaker 1>benefits to nature exposure that have been proposed. Just to

0:40:39.960 --> 0:40:43.200
<v Speaker 1>mention one, I wanted to talk about creativity for a minute.

0:40:43.640 --> 0:40:47.080
<v Speaker 1>So this question is can spending time in nature actually

0:40:47.160 --> 0:40:50.960
<v Speaker 1>make you better at creative thinking? I think the answer

0:40:51.040 --> 0:40:54.400
<v Speaker 1>is possibly yes. Some experiments do point in that direction,

0:40:54.760 --> 0:40:57.440
<v Speaker 1>and one, just one study in this area I wanted

0:40:57.480 --> 0:41:00.719
<v Speaker 1>to look at was called Creativity in the Wild Improving

0:41:00.719 --> 0:41:04.200
<v Speaker 1>Creative Reasoning through Immersion in Natural Settings, published in Plus

0:41:04.239 --> 0:41:10.439
<v Speaker 1>one by actually at all. Uh So, first big question here,

0:41:10.520 --> 0:41:13.960
<v Speaker 1>like how do you test for something like creativity? Obviously

0:41:14.080 --> 0:41:17.600
<v Speaker 1>that is much harder to quantify than say tests of

0:41:17.800 --> 0:41:21.160
<v Speaker 1>working memory that ask you to repeat a sequence of numbers,

0:41:21.680 --> 0:41:25.200
<v Speaker 1>the number sequence repetition. That that's a pretty straightforward test.

0:41:25.320 --> 0:41:27.440
<v Speaker 1>But like for creativity, what do you do? Do you

0:41:27.440 --> 0:41:29.640
<v Speaker 1>have somebody write a poem and then see how good

0:41:29.680 --> 0:41:32.960
<v Speaker 1>it is? I mean, no, obviously that would not be

0:41:33.040 --> 0:41:37.160
<v Speaker 1>very objective, but there actually are some simpler tests for

0:41:37.239 --> 0:41:41.640
<v Speaker 1>creativity that that don't capture everything we think of when

0:41:41.719 --> 0:41:44.480
<v Speaker 1>we think of creativity, but they but they do get

0:41:44.520 --> 0:41:46.439
<v Speaker 1>it some core aspects of it, and I think they're

0:41:46.440 --> 0:41:49.319
<v Speaker 1>pretty clever. So the one used in this paper is

0:41:49.400 --> 0:41:53.239
<v Speaker 1>known as the Remote Associates test or rat, and the

0:41:53.280 --> 0:41:56.320
<v Speaker 1>test goes like this, I'm gonna give you three words,

0:41:56.760 --> 0:41:58.600
<v Speaker 1>and then I ask you to come up with a

0:41:58.640 --> 0:42:01.680
<v Speaker 1>fourth word that and next the three I gave you.

0:42:01.840 --> 0:42:08.200
<v Speaker 1>So here's an example, same tennis head. Do we want

0:42:08.200 --> 0:42:10.960
<v Speaker 1>to do some some license for EE Jeopardy type music

0:42:11.000 --> 0:42:18.880
<v Speaker 1>for this same tennis head. I don't know if I

0:42:18.880 --> 0:42:20.799
<v Speaker 1>would have got this because the answer is right there

0:42:20.800 --> 0:42:22.120
<v Speaker 1>in the paper when I read it, so I didn't

0:42:22.120 --> 0:42:24.280
<v Speaker 1>have a chance to like test myself. But the answer

0:42:24.560 --> 0:42:28.160
<v Speaker 1>is match matching. When things are the same, they match.

0:42:28.239 --> 0:42:32.279
<v Speaker 1>There's a tennis match, there's a match match head. And

0:42:32.360 --> 0:42:35.319
<v Speaker 1>this is an interesting test because the path to the

0:42:35.360 --> 0:42:37.160
<v Speaker 1>answer in each puzzles, you know, they give you a

0:42:37.200 --> 0:42:40.960
<v Speaker 1>long list of these things. It's not obvious. It requires

0:42:40.960 --> 0:42:45.080
<v Speaker 1>you to make associative leaps and novel connections and to

0:42:45.200 --> 0:42:49.439
<v Speaker 1>sort of reinterpret linguistic clues in a way that does

0:42:49.600 --> 0:42:52.560
<v Speaker 1>model part of what we mean when we say creative thinking.

0:42:52.640 --> 0:42:56.319
<v Speaker 1>Creative thinking, I would argue, is making connections that are

0:42:56.440 --> 0:42:59.920
<v Speaker 1>useful or fruitful, but that are not obvious. Right. I

0:43:00.120 --> 0:43:01.600
<v Speaker 1>think I would have been thrown off by this test

0:43:01.680 --> 0:43:03.719
<v Speaker 1>because I would have tried to think of something like

0:43:03.800 --> 0:43:06.719
<v Speaker 1>maybe clever and humorous that ties them all together, without

0:43:06.760 --> 0:43:09.800
<v Speaker 1>thinking of something that's something like match like maybe I

0:43:09.800 --> 0:43:14.680
<v Speaker 1>would think of say Pete Sampre's doppelgangers. Oh, you're too

0:43:14.719 --> 0:43:17.520
<v Speaker 1>creative for the test. That's the problem. Yeah, that's that's

0:43:17.560 --> 0:43:20.720
<v Speaker 1>my problem. Well, so this particular study used that type

0:43:20.719 --> 0:43:25.000
<v Speaker 1>of test, and the different conditions were whether people had

0:43:25.239 --> 0:43:29.000
<v Speaker 1>um a multi day immersion in nature through a hiking

0:43:29.040 --> 0:43:32.239
<v Speaker 1>trip versus control conditions where they did not go out

0:43:32.320 --> 0:43:35.600
<v Speaker 1>on a natural hiking trip. And they found a pretty

0:43:35.640 --> 0:43:40.279
<v Speaker 1>sizeable difference. They found it nearly fifty percent increase in

0:43:40.400 --> 0:43:43.719
<v Speaker 1>the in the performance on these puzzle tests by the

0:43:43.800 --> 0:43:46.360
<v Speaker 1>group of naive hikers. Now, that sounds like a large

0:43:46.400 --> 0:43:48.319
<v Speaker 1>effect to me, So I would want to see that

0:43:48.480 --> 0:43:53.000
<v Speaker 1>replicated in other studies. Um, But it again does not

0:43:53.080 --> 0:43:56.000
<v Speaker 1>seem implausible to me that there is some effect that

0:43:56.520 --> 0:44:00.440
<v Speaker 1>spending time in nature has not only the sort of attention,

0:44:00.560 --> 0:44:04.360
<v Speaker 1>restoring potential, but maybe clears the mind in other types

0:44:04.400 --> 0:44:08.000
<v Speaker 1>of ways that haven't even been fully articulated, uh, in

0:44:08.080 --> 0:44:10.840
<v Speaker 1>ways that allow you to make these sort of uh

0:44:11.280 --> 0:44:16.399
<v Speaker 1>non obvious connections and creative turns in logic more than

0:44:16.440 --> 0:44:18.080
<v Speaker 1>you would have been able to do otherwise. I mean

0:44:18.120 --> 0:44:21.399
<v Speaker 1>I I I feel that I feel that process uh

0:44:21.440 --> 0:44:24.160
<v Speaker 1>in in my own creative work sometimes. And there have

0:44:24.200 --> 0:44:27.400
<v Speaker 1>also been some other studies connecting time and nature to

0:44:27.480 --> 0:44:29.759
<v Speaker 1>higher level creativity. One I was looking at was not

0:44:29.800 --> 0:44:33.120
<v Speaker 1>actually an experiment. It was just a survey of creative

0:44:33.160 --> 0:44:36.799
<v Speaker 1>professionals about their processes and the role of nature in

0:44:36.880 --> 0:44:40.360
<v Speaker 1>their process and and this one indicated that time and

0:44:40.520 --> 0:44:44.120
<v Speaker 1>nature was especially helpful in the early stages of a

0:44:44.160 --> 0:44:47.600
<v Speaker 1>creative project, more so than in the later stages. That

0:44:47.600 --> 0:44:50.040
<v Speaker 1>that totally rings true to me, because I think of

0:44:50.120 --> 0:44:53.000
<v Speaker 1>the early stages of a creative process are the ones

0:44:53.080 --> 0:44:57.040
<v Speaker 1>that require those sort of strange mental connections, and then

0:44:57.120 --> 0:45:01.600
<v Speaker 1>the later stages are often more mechanical or about draft. Yeah. Yeah,

0:45:01.600 --> 0:45:03.239
<v Speaker 1>I find this to be true as well. Like from

0:45:03.360 --> 0:45:05.080
<v Speaker 1>from for me, if I need to then want to

0:45:05.080 --> 0:45:08.880
<v Speaker 1>think creatively about something, uh, there's nothing beats just walking

0:45:08.880 --> 0:45:10.799
<v Speaker 1>on a beach. If I can get access to a

0:45:10.840 --> 0:45:13.239
<v Speaker 1>beach with just enough of it to where I can

0:45:13.280 --> 0:45:16.759
<v Speaker 1>have a decent stroll up and down the beach for

0:45:16.800 --> 0:45:18.160
<v Speaker 1>a while, like that is where I do some of

0:45:18.239 --> 0:45:21.000
<v Speaker 1>my best creative thinking. And then once you develop some ideas,

0:45:21.040 --> 0:45:22.839
<v Speaker 1>then yeah, you're gonna then you're gonna have to work

0:45:22.840 --> 0:45:24.560
<v Speaker 1>with them. Then you're gonna have to do the harder part.

0:45:24.880 --> 0:45:27.120
<v Speaker 1>And the beach might not be the best place for that.

0:45:27.560 --> 0:45:29.480
<v Speaker 1>But you didn't come out to the beach to to

0:45:29.520 --> 0:45:31.200
<v Speaker 1>do the harder part. You didn't. You come out to

0:45:31.239 --> 0:45:33.640
<v Speaker 1>the beach to feel the sense of renewal and to

0:45:33.760 --> 0:45:37.160
<v Speaker 1>then to get into this creative mindset. Yeah, anecdotally, I

0:45:37.200 --> 0:45:39.759
<v Speaker 1>can totally get behind that process. If you're if you

0:45:39.920 --> 0:45:42.719
<v Speaker 1>want to start a new creative project, go for a

0:45:42.719 --> 0:45:44.680
<v Speaker 1>walk in the woods, go out to a state park,

0:45:45.040 --> 0:45:47.040
<v Speaker 1>you know, do whatever that's like. It's great to do

0:45:47.239 --> 0:45:50.239
<v Speaker 1>right at the beginning, and and then to do again

0:45:50.320 --> 0:45:53.239
<v Speaker 1>once you get sick of the harder part or you're

0:45:53.280 --> 0:45:56.360
<v Speaker 1>fed up with the various meetings that you've had to

0:45:56.400 --> 0:45:59.520
<v Speaker 1>have to try and bring this idea to fruition, then

0:45:59.560 --> 0:46:01.359
<v Speaker 1>go back of the woods because you'll need it. Then

0:46:01.480 --> 0:46:04.040
<v Speaker 1>too well. I feel like this has been really interesting

0:46:04.080 --> 0:46:06.839
<v Speaker 1>and um again, as as we so often end up

0:46:06.920 --> 0:46:09.640
<v Speaker 1>lamenting after after a fun episode, like we we really

0:46:09.640 --> 0:46:12.400
<v Speaker 1>only scratched the surface there. There was so much stuff

0:46:12.920 --> 0:46:15.600
<v Speaker 1>in the domain of the effects of nature on on

0:46:15.600 --> 0:46:17.799
<v Speaker 1>our minds and our bodies that we didn't even have

0:46:17.880 --> 0:46:20.719
<v Speaker 1>time for today. It's something we could totally return to

0:46:20.760 --> 0:46:23.680
<v Speaker 1>in the future. Yeah. Yeah, And of course, as always,

0:46:23.680 --> 0:46:25.759
<v Speaker 1>we'd love to hear from listeners about this. Share your

0:46:25.800 --> 0:46:29.320
<v Speaker 1>experiences with walking in nature both you know so certainly

0:46:29.360 --> 0:46:31.719
<v Speaker 1>in the past, but also we challenge you to take

0:46:31.760 --> 0:46:34.520
<v Speaker 1>some of this new inside with you when you go

0:46:34.640 --> 0:46:38.440
<v Speaker 1>back into nature again. So whatever your next you know,

0:46:38.719 --> 0:46:42.279
<v Speaker 1>minor neighborhood walk happens to be, or epic adventure that

0:46:42.280 --> 0:46:45.560
<v Speaker 1>you've been planning for months and months. Uh. Once you've

0:46:45.600 --> 0:46:48.560
<v Speaker 1>gone on those adventures, right back to us and tell

0:46:48.640 --> 0:46:51.120
<v Speaker 1>us what you think and tell us how how all

0:46:51.160 --> 0:46:53.759
<v Speaker 1>of that connects with what we discussed here today. I

0:46:53.800 --> 0:46:56.719
<v Speaker 1>want to hear about people's favorite trees. Tell me your

0:46:56.719 --> 0:47:00.840
<v Speaker 1>favorite tree shape. This will not be a scientific sample,

0:47:00.960 --> 0:47:02.880
<v Speaker 1>but I am interested. Do you like the trees with

0:47:02.960 --> 0:47:06.080
<v Speaker 1>the low, drooping branches, Do you like the tall trunk

0:47:06.160 --> 0:47:08.520
<v Speaker 1>with a big canopy up above. I want to know

0:47:08.920 --> 0:47:10.880
<v Speaker 1>all right, well right in, we'd love to hear from you.

0:47:11.440 --> 0:47:13.600
<v Speaker 1>In the meantime, we'll remind you to check out other

0:47:13.640 --> 0:47:16.520
<v Speaker 1>episodes of Stuff to Blow Your Mind with core episodes

0:47:16.560 --> 0:47:20.600
<v Speaker 1>of our show on Tuesdays and Thursdays UM. On Monday's

0:47:20.680 --> 0:47:23.000
<v Speaker 1>usually we do a listener mail episode, on Wednesday's we

0:47:23.040 --> 0:47:26.080
<v Speaker 1>do a short form artifact or monster fact episode, and

0:47:26.080 --> 0:47:28.399
<v Speaker 1>on Friday's we do Weird How Cinema. That's our time

0:47:28.440 --> 0:47:31.399
<v Speaker 1>to set aside most serious concerns and just chat about

0:47:31.440 --> 0:47:34.120
<v Speaker 1>a weird film. Huge thanks as always to our excellent

0:47:34.160 --> 0:47:37.239
<v Speaker 1>audio producer Seth Nicholas Johnson. If you would like to

0:47:37.280 --> 0:47:39.720
<v Speaker 1>get in touch with us with feedback on this episode

0:47:39.800 --> 0:47:41.800
<v Speaker 1>or any other, to suggest a topic for the future,

0:47:41.880 --> 0:47:44.520
<v Speaker 1>or just to say hello, you can email us at contact.

0:47:44.560 --> 0:47:54.360
<v Speaker 1>That's Stuff to Blow your Mind dot com. Stuff to

0:47:54.360 --> 0:47:56.880
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0:47:57.000 --> 0:47:59.719
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