1 00:00:01,639 --> 00:00:05,640 Speaker 1: We need the tonic of wilderness. To wade sometimes in marshes, 2 00:00:05,680 --> 00:00:08,520 Speaker 1: where the bittern and the meadow hen lurk, and hear 3 00:00:08,560 --> 00:00:12,080 Speaker 1: the booming of the snipe, to smell the whispering sedge, 4 00:00:12,119 --> 00:00:16,040 Speaker 1: where only some wilder and more solitary foul builds her nest, 5 00:00:16,480 --> 00:00:19,320 Speaker 1: and the mink crawls with its belly close to the ground. 6 00:00:19,840 --> 00:00:22,280 Speaker 1: At the same time that we are earnest to explore 7 00:00:22,280 --> 00:00:24,880 Speaker 1: and learn all things, we require that all things be 8 00:00:25,120 --> 00:00:30,600 Speaker 1: mysterious and unexplorable, that land and sea be infinitely wild, unsurveyed, 9 00:00:30,600 --> 00:00:34,600 Speaker 1: and unfathomed by us. Because unfathomable, we can never have 10 00:00:34,800 --> 00:00:37,680 Speaker 1: enough of nature. We must be refreshed by the sight 11 00:00:37,760 --> 00:00:42,000 Speaker 1: of inexhaustible vigor, the vast and titanic features, the sea 12 00:00:42,040 --> 00:00:45,280 Speaker 1: coast with its wrecks, the wilderness with its living and 13 00:00:45,320 --> 00:00:48,800 Speaker 1: its decaying trees, the thunder cloud, and the rain which 14 00:00:48,880 --> 00:00:53,080 Speaker 1: lasts three weeks and produces freshets. We need to witness 15 00:00:53,080 --> 00:00:57,680 Speaker 1: our own limits transgressed, and some life pasturing freely where 16 00:00:57,720 --> 00:01:05,280 Speaker 1: we never wander. Welcome to stot to blow your mind 17 00:01:05,600 --> 00:01:14,880 Speaker 1: production of My Heart Radio. Hey, you welcome to stuff 18 00:01:14,959 --> 00:01:17,800 Speaker 1: to blow your mind. My name is Robbert Land and 19 00:01:17,840 --> 00:01:21,400 Speaker 1: I'm Joe McCormick, and that opening reading was from Walden 20 00:01:21,480 --> 00:01:25,320 Speaker 1: by Henry David Thureaux, a classic piece of of literature 21 00:01:25,319 --> 00:01:29,600 Speaker 1: appreciating nature. So today is a Monday, which is usually 22 00:01:29,640 --> 00:01:31,119 Speaker 1: the day of the week we would feature a bit 23 00:01:31,160 --> 00:01:34,120 Speaker 1: of listener mail, but instead, today we've got a special 24 00:01:34,200 --> 00:01:37,840 Speaker 1: bonus episode for you. Unlike in our regular episodes, this 25 00:01:37,880 --> 00:01:40,479 Speaker 1: is what we call in the industry a branded episode, 26 00:01:40,520 --> 00:01:46,240 Speaker 1: which means it was created in partnership with our sponsor today, Mazda. Basically, 27 00:01:46,280 --> 00:01:49,040 Speaker 1: Mazda came to us with a set of themes, mostly 28 00:01:49,080 --> 00:01:52,800 Speaker 1: relating to the well documented positive effects of spending time 29 00:01:52,840 --> 00:01:55,960 Speaker 1: in nature, and we thought, yeah, well we could absolutely 30 00:01:56,000 --> 00:01:59,000 Speaker 1: do an episode on that, because the effective nature on 31 00:01:59,040 --> 00:02:03,120 Speaker 1: the human body and is a huge, fascinating and complex subject, 32 00:02:03,120 --> 00:02:05,960 Speaker 1: worthy probably of an entire series in itself. But in 33 00:02:05,960 --> 00:02:08,639 Speaker 1: today's episode, we're going to focus on a few interesting 34 00:02:08,760 --> 00:02:12,240 Speaker 1: questions and studies in the subject area that really struck us. 35 00:02:12,639 --> 00:02:15,560 Speaker 1: So today's bonus episode will be our branded feature with 36 00:02:15,600 --> 00:02:18,720 Speaker 1: Mazda called Why Nature, which we hope you really enjoy. 37 00:02:18,800 --> 00:02:20,600 Speaker 1: And then we're going to be back to our regular 38 00:02:20,600 --> 00:02:23,519 Speaker 1: schedule with a new Core episode tomorrow, and when I 39 00:02:23,560 --> 00:02:26,080 Speaker 1: first started pondering the subject, I was thinking about how, 40 00:02:26,200 --> 00:02:28,880 Speaker 1: you know, there are really multiple ways that we can 41 00:02:28,919 --> 00:02:33,480 Speaker 1: frame our personal relationship with nature, because, of course, there 42 00:02:33,560 --> 00:02:36,799 Speaker 1: is the very blunt fact that life depends on life, 43 00:02:36,840 --> 00:02:39,520 Speaker 1: and that nature is the word we use for that 44 00:02:39,639 --> 00:02:43,919 Speaker 1: complex web of relationships between the sun, the earth, the water, 45 00:02:44,000 --> 00:02:46,760 Speaker 1: and all the different life forms that inhabit this environment, 46 00:02:47,080 --> 00:02:49,920 Speaker 1: which in a literal sense, we could not live without, 47 00:02:49,960 --> 00:02:52,560 Speaker 1: even with all of our technology. There's a line from 48 00:02:52,560 --> 00:02:56,040 Speaker 1: the poet Denise Levertov where she writes that we call 49 00:02:56,080 --> 00:02:59,840 Speaker 1: it nature only reluctantly admitting ourselves to be nature too. 50 00:03:00,639 --> 00:03:03,920 Speaker 1: We could not live without it because we are it. Yeah, 51 00:03:03,960 --> 00:03:06,400 Speaker 1: even when we put up walls against nature, often to 52 00:03:06,480 --> 00:03:09,280 Speaker 1: distance ourselves from the aspects of nature that we're not 53 00:03:09,360 --> 00:03:14,280 Speaker 1: crazy about, it's still there with us inside, hopefully in 54 00:03:14,320 --> 00:03:16,919 Speaker 1: the plants and animals and works of art that we 55 00:03:17,080 --> 00:03:22,560 Speaker 1: surround ourselves within our our unnatural habitats. But also nature 56 00:03:22,840 --> 00:03:26,239 Speaker 1: is there in the biological reality of our existence and 57 00:03:26,320 --> 00:03:31,000 Speaker 1: in the environmental conditions our senses are heightened to appreciate. Yeah, exactly. 58 00:03:31,080 --> 00:03:33,080 Speaker 1: So that's like the first level. It's just like we 59 00:03:33,280 --> 00:03:36,000 Speaker 1: bluntly needed. We can't live without it. The second thing, 60 00:03:36,040 --> 00:03:38,760 Speaker 1: of course, is that there's a sort of metaphysical or 61 00:03:38,800 --> 00:03:42,440 Speaker 1: metaphorical facet of nature, which I think is the main 62 00:03:42,480 --> 00:03:45,520 Speaker 1: subject of that passage I read from thorough in the beginning. 63 00:03:46,080 --> 00:03:49,280 Speaker 1: We're creatures that search the environment not only for aid 64 00:03:49,320 --> 00:03:52,040 Speaker 1: and physical survival. You're not only looking for food and 65 00:03:52,080 --> 00:03:54,960 Speaker 1: shelter and water in the in the landscape around you. 66 00:03:55,680 --> 00:03:58,360 Speaker 1: But you know, because of our complex brains, we also 67 00:03:58,400 --> 00:04:02,360 Speaker 1: search for meaning. And I think it's a surprisingly widespread 68 00:04:02,440 --> 00:04:06,720 Speaker 1: suspicion that there is somehow meaning to be found in nature, 69 00:04:06,840 --> 00:04:10,480 Speaker 1: that somehow the rocks, the trees, the birds, the vines, 70 00:04:10,560 --> 00:04:14,600 Speaker 1: the algae, and the insects in some profound and ineffable 71 00:04:14,640 --> 00:04:18,400 Speaker 1: way have implications for our lives. So you take a 72 00:04:18,400 --> 00:04:21,040 Speaker 1: walk in the woods, and somehow it tends to suggest 73 00:04:21,120 --> 00:04:24,800 Speaker 1: conclusions about the meaning of life and your place in 74 00:04:24,839 --> 00:04:27,640 Speaker 1: the universe. So these conclusions can often be very difficult 75 00:04:27,680 --> 00:04:30,440 Speaker 1: to put into words. Sometimes people like throw give it 76 00:04:30,480 --> 00:04:33,720 Speaker 1: a try. Yeah. I think of it in two ways. First, 77 00:04:33,800 --> 00:04:38,080 Speaker 1: there's the metaphorical side of the situation. Linguistically and cognitively, 78 00:04:38,200 --> 00:04:40,960 Speaker 1: we need things to make sense of life, and everything 79 00:04:41,000 --> 00:04:44,960 Speaker 1: in it, from skyward branches of the tree to tow 80 00:04:45,040 --> 00:04:48,360 Speaker 1: its deep diving roots, from soaring hawks the snunbering dogs. 81 00:04:48,400 --> 00:04:51,800 Speaker 1: We find metaphorical mirrors for our world and our thoughts 82 00:04:52,040 --> 00:04:55,200 Speaker 1: in all of nature's details. But on the other hand, 83 00:04:55,240 --> 00:04:58,240 Speaker 1: and this is something driven home by spiritual teacher at Cartole, 84 00:04:58,800 --> 00:05:01,400 Speaker 1: if we engage with, say a flower in the wild, 85 00:05:01,760 --> 00:05:05,760 Speaker 1: and experience it all of itself in the moment, and 86 00:05:05,800 --> 00:05:08,359 Speaker 1: then we have in that case we have an excellent 87 00:05:08,400 --> 00:05:11,520 Speaker 1: tool by which to momentarily step outside of our egos, 88 00:05:12,080 --> 00:05:15,040 Speaker 1: uh quiet the voices of the default mode network and 89 00:05:15,120 --> 00:05:18,200 Speaker 1: our head worrying about the past and the future, and 90 00:05:18,440 --> 00:05:22,200 Speaker 1: simply experienced the now like that that flower. And the 91 00:05:22,279 --> 00:05:26,320 Speaker 1: flower is especially good because of its enhanced if if 92 00:05:26,320 --> 00:05:30,719 Speaker 1: a marility, it becomes a window into the now, a 93 00:05:30,760 --> 00:05:33,040 Speaker 1: window into the timeless, and we're able to sort of 94 00:05:33,279 --> 00:05:37,279 Speaker 1: let everything else, all the human complexities, fade away, and 95 00:05:37,440 --> 00:05:40,719 Speaker 1: we become quite literally one with nature in the moment. 96 00:05:41,080 --> 00:05:42,640 Speaker 1: I think we've all had some of these moments of 97 00:05:42,680 --> 00:05:45,720 Speaker 1: a kind of profound connection with the natural environment. I 98 00:05:45,760 --> 00:05:48,880 Speaker 1: think often in solitude, but sometimes with other people around 99 00:05:48,880 --> 00:05:51,799 Speaker 1: as well. I mean, I think particularly of a time 100 00:05:52,480 --> 00:05:56,599 Speaker 1: I felt a really strange kind of relationship to all 101 00:05:56,640 --> 00:06:00,320 Speaker 1: of the dry desert brush when I took a very 102 00:06:00,400 --> 00:06:04,200 Speaker 1: brief solo hike and Big Ben National Park. Um, you know, 103 00:06:04,520 --> 00:06:07,159 Speaker 1: this was like half an hour. But but but something 104 00:06:07,240 --> 00:06:10,400 Speaker 1: happened to me on that walk and I still remember it. Yeah. 105 00:06:10,480 --> 00:06:13,000 Speaker 1: Nature is is pretty weird though, when you stop and 106 00:06:13,040 --> 00:06:15,760 Speaker 1: think about it, because we do have countless reasons to 107 00:06:15,800 --> 00:06:19,000 Speaker 1: wish to avoid it. Uh, let's let's not deny it. 108 00:06:19,040 --> 00:06:22,320 Speaker 1: There are risks in nature, and for most of human history, 109 00:06:22,400 --> 00:06:25,320 Speaker 1: nature itself pose the greatest risk to life and well being. 110 00:06:25,800 --> 00:06:29,080 Speaker 1: Even today, our relationship with nature is often strained. Is 111 00:06:29,120 --> 00:06:31,440 Speaker 1: it a thing we seek to distance ourselves from? Is 112 00:06:31,440 --> 00:06:34,400 Speaker 1: it a thing we wish to dominate and control? I 113 00:06:34,400 --> 00:06:36,719 Speaker 1: find that I find that even myself, when I venture 114 00:06:36,760 --> 00:06:39,520 Speaker 1: into nature, I can still feel myself very much on 115 00:06:39,560 --> 00:06:42,960 Speaker 1: the path. You know, I'm experiencing nature on my own 116 00:06:43,000 --> 00:06:46,480 Speaker 1: particular terms. But then sometimes when you let that go, 117 00:06:47,000 --> 00:06:50,839 Speaker 1: you can experience nature on its own terms and allow 118 00:06:50,880 --> 00:06:53,840 Speaker 1: yourself to sort of dilute just a little bit back 119 00:06:53,880 --> 00:06:56,119 Speaker 1: into the thing that we've always been a part of. 120 00:06:56,600 --> 00:06:58,080 Speaker 1: So for my own part, I'd say some some of 121 00:06:58,080 --> 00:07:01,040 Speaker 1: the more pronounced. Experiences like this that I've had include 122 00:07:01,440 --> 00:07:05,520 Speaker 1: glimpsing a wild sloth in the cloud forests of Costa Rica, 123 00:07:06,160 --> 00:07:10,760 Speaker 1: um tracking the movement and shifting form of an octopus 124 00:07:10,800 --> 00:07:13,520 Speaker 1: beneath the waters in Maui. And and I have to say, 125 00:07:13,560 --> 00:07:15,120 Speaker 1: you know, the encounters, of course, don't have to be 126 00:07:15,560 --> 00:07:19,280 Speaker 1: anywhere near this exotic. I finally remember spotting some wild 127 00:07:19,280 --> 00:07:22,800 Speaker 1: turkeys with my family while strolling through a local cemetery. 128 00:07:23,360 --> 00:07:26,680 Speaker 1: Year around town, and on certain days in different parts 129 00:07:26,760 --> 00:07:29,280 Speaker 1: of my life, you know that the sky has been 130 00:07:29,440 --> 00:07:32,800 Speaker 1: just blue enough, something about a particular shade of blue sky, 131 00:07:33,320 --> 00:07:37,040 Speaker 1: the clouds wispy enough, uh, that it kind of kind 132 00:07:37,040 --> 00:07:39,600 Speaker 1: of forges as a renewing moment that is kind of 133 00:07:39,680 --> 00:07:43,080 Speaker 1: unshackled from time itself. And when I get to experience 134 00:07:43,160 --> 00:07:46,200 Speaker 1: the sky in just such a way, a combination of 135 00:07:46,200 --> 00:07:49,280 Speaker 1: circumstance and awareness of the moment, it's the same sky 136 00:07:49,440 --> 00:07:51,160 Speaker 1: you know that I saw these other times, and I'm 137 00:07:51,200 --> 00:07:53,800 Speaker 1: the same person, and it's, uh, you feel this kind 138 00:07:53,840 --> 00:07:56,360 Speaker 1: of connection to yourself into nature, and you get this 139 00:07:56,640 --> 00:07:59,720 Speaker 1: a great sense of calm, and and that's something I 140 00:07:59,720 --> 00:08:04,800 Speaker 1: could potentially experience anywhere as long as the sky looked 141 00:08:04,960 --> 00:08:07,200 Speaker 1: just right, and I took the time out of my 142 00:08:07,320 --> 00:08:09,560 Speaker 1: day to appreciate it. Right. So lots of us have 143 00:08:09,720 --> 00:08:13,680 Speaker 1: these moments, we remember, these profound moments of connection with 144 00:08:13,680 --> 00:08:17,080 Speaker 1: with nature and the natural environment. But of course those 145 00:08:17,080 --> 00:08:20,080 Speaker 1: can be um, you know, difficult to put into words, 146 00:08:20,160 --> 00:08:23,640 Speaker 1: much less to study in an organized way. Though when 147 00:08:23,680 --> 00:08:26,520 Speaker 1: you want to get down to to quantifiable effects, you 148 00:08:26,560 --> 00:08:30,240 Speaker 1: can actually look at like empirically documented effects of nature 149 00:08:30,360 --> 00:08:33,319 Speaker 1: on our health, both mental and physical, and on our 150 00:08:33,360 --> 00:08:37,480 Speaker 1: thoughts and behavior, Like what can scientific experiments and surveys 151 00:08:38,120 --> 00:08:41,760 Speaker 1: tell us about the measurable impact of proximity to or 152 00:08:41,840 --> 00:08:46,080 Speaker 1: immersion in natural environments? And to go a step deeper, 153 00:08:46,520 --> 00:08:50,080 Speaker 1: do we have any idea why these effects would hold true? 154 00:08:50,760 --> 00:08:52,800 Speaker 1: And it's this last set of questions that we're going 155 00:08:52,840 --> 00:08:55,760 Speaker 1: to be primarily focusing on for the rest of this episode. 156 00:08:56,440 --> 00:08:59,720 Speaker 1: So to start off by mentioning a few of the 157 00:08:59,800 --> 00:09:02,920 Speaker 1: huge human health and life outcomes that have been correlated 158 00:09:02,960 --> 00:09:06,400 Speaker 1: with exposure to nature or what sometimes called green space, 159 00:09:06,840 --> 00:09:10,280 Speaker 1: a pretty self explanatory concept. Uh, this is by no 160 00:09:10,360 --> 00:09:13,040 Speaker 1: means going to be a comprehensive overview, but it's we're 161 00:09:13,120 --> 00:09:15,400 Speaker 1: worth mentioning a few things that seem to have good 162 00:09:15,400 --> 00:09:19,480 Speaker 1: evidence behind them and caught our attention. Now, Fortunately, at 163 00:09:19,480 --> 00:09:22,040 Speaker 1: this point there has been enough research on exposure to 164 00:09:22,120 --> 00:09:24,000 Speaker 1: nature that we don't have to pick through all of 165 00:09:24,040 --> 00:09:27,960 Speaker 1: the individual uh papers over the decades this has been 166 00:09:28,000 --> 00:09:30,840 Speaker 1: looked into. We can actually look at meta analyzes that 167 00:09:30,960 --> 00:09:35,160 Speaker 1: compile these existing studies to see what kind of trends emerge. Now, 168 00:09:35,160 --> 00:09:38,679 Speaker 1: there is some difficulty in this domain because uh, not 169 00:09:38,840 --> 00:09:42,560 Speaker 1: all studies that look into the benefits of nature study 170 00:09:42,640 --> 00:09:45,079 Speaker 1: the exact same thing. Like one might look at people 171 00:09:45,120 --> 00:09:48,840 Speaker 1: making trips out into the woods, and another might look at, uh, 172 00:09:48,880 --> 00:09:52,760 Speaker 1: the outcomes in neighborhoods with nearer access to parks and 173 00:09:52,880 --> 00:09:55,880 Speaker 1: urban forests, and other ones might just look at what 174 00:09:55,920 --> 00:09:58,439 Speaker 1: are the effects of people looking at pictures of trees 175 00:09:58,520 --> 00:10:02,920 Speaker 1: and stuff. But despite that heterogeneity, there is enough research 176 00:10:03,000 --> 00:10:05,480 Speaker 1: now that you can kind of do this meta analysis 177 00:10:05,480 --> 00:10:08,600 Speaker 1: and some signals come through pretty strong. So in terms 178 00:10:08,640 --> 00:10:12,040 Speaker 1: of physiological health benefits benefits to the body, I was 179 00:10:12,080 --> 00:10:16,600 Speaker 1: looking at an article by two big Bennett and Jones 180 00:10:16,760 --> 00:10:21,160 Speaker 1: published in Environmental Research in called The Health Benefits of 181 00:10:21,160 --> 00:10:24,200 Speaker 1: the Great Outdoors. A systematic review and meta analysis of 182 00:10:24,240 --> 00:10:27,880 Speaker 1: green space exposure and health outcomes. So this review looked 183 00:10:27,880 --> 00:10:30,040 Speaker 1: at a hundred and forty three studies on the health 184 00:10:30,040 --> 00:10:33,560 Speaker 1: effects of exposure to green space, and when analyzed together, 185 00:10:33,679 --> 00:10:38,959 Speaker 1: these studies show statistically significant reductions in diastolic blood pressure, 186 00:10:39,000 --> 00:10:43,360 Speaker 1: in heart rate, and in salivary cortisol. Now you might wonder, 187 00:10:43,400 --> 00:10:45,679 Speaker 1: what is that last one, salivary cortisol. This would be 188 00:10:45,720 --> 00:10:49,520 Speaker 1: a measure of the concentration of the hormone cortisol in 189 00:10:49,559 --> 00:10:53,640 Speaker 1: your spit. Cortisol is usually interpreted as a physical biomarker 190 00:10:54,160 --> 00:10:57,760 Speaker 1: of stress. Cortisol is secreted by the adrenal glands and 191 00:10:57,920 --> 00:11:01,160 Speaker 1: is largely responsible for can trolling the body's fight or 192 00:11:01,160 --> 00:11:05,000 Speaker 1: flight response. The meta analysis also found reductions in the 193 00:11:05,040 --> 00:11:09,679 Speaker 1: incidents of diabetes and cardiovascular mortality. And again these are 194 00:11:09,679 --> 00:11:11,960 Speaker 1: not the only correlations that have been found, just the 195 00:11:12,000 --> 00:11:16,160 Speaker 1: most significant and consistent ones. So these are some physiological 196 00:11:16,160 --> 00:11:18,160 Speaker 1: outcomes measured in the health of the body. But what 197 00:11:18,200 --> 00:11:22,600 Speaker 1: about like mental well being and cognitive performance. Well, first 198 00:11:22,600 --> 00:11:24,720 Speaker 1: of all, I would say there is the simple, well 199 00:11:24,840 --> 00:11:28,720 Speaker 1: documented fact that people seem to just really like nature 200 00:11:28,760 --> 00:11:32,280 Speaker 1: in a subjective sense. Lots of people have a baseline 201 00:11:32,320 --> 00:11:36,280 Speaker 1: preference for looking at nature, for hearing nature, for touching it, 202 00:11:36,640 --> 00:11:39,200 Speaker 1: for being in it, and this has been measured dozens 203 00:11:39,200 --> 00:11:42,480 Speaker 1: of different ways. Uh, this actually would probably be a 204 00:11:42,520 --> 00:11:47,760 Speaker 1: good place to talk about the idea of the biophilia hypothesis. Yes, 205 00:11:47,800 --> 00:11:51,440 Speaker 1: the biophelia hypothesis that was brought to us by American 206 00:11:51,480 --> 00:11:54,920 Speaker 1: biologist E. O. Wilson. Now I do have to to 207 00:11:55,000 --> 00:12:01,280 Speaker 1: mention briefly that that on December one, EO. Wilson passed 208 00:12:01,280 --> 00:12:04,640 Speaker 1: away at the age of ninety two. Uh. So you know, 209 00:12:04,800 --> 00:12:07,680 Speaker 1: rest in peace, U E. O. Wilson. But he leaves 210 00:12:07,720 --> 00:12:11,080 Speaker 1: behind a career full of admiration for and study of 211 00:12:11,120 --> 00:12:14,400 Speaker 1: the natural world, with a special focus on the world 212 00:12:14,400 --> 00:12:17,760 Speaker 1: of ants. He's widely known and respected for his work 213 00:12:18,040 --> 00:12:21,199 Speaker 1: and mermacology, but he will always be remembered as well 214 00:12:21,280 --> 00:12:26,080 Speaker 1: for what he called the biophilia hypothesis. So Wilson proposed 215 00:12:26,120 --> 00:12:29,080 Speaker 1: the term love of life in a short publication back 216 00:12:29,160 --> 00:12:34,040 Speaker 1: in Biophilia the human bond with other species, and he 217 00:12:34,160 --> 00:12:37,640 Speaker 1: defined it as humanities innate tendency to focus on living 218 00:12:37,720 --> 00:12:41,640 Speaker 1: things as opposed to the inadamant. In effect, he argued 219 00:12:41,679 --> 00:12:45,280 Speaker 1: for an innate love of nature. He wrote, quote, the 220 00:12:45,320 --> 00:12:49,920 Speaker 1: object of my reflection can be summarized by a single word, biophilia, 221 00:12:49,960 --> 00:12:52,199 Speaker 1: which I will be so bold as to define as 222 00:12:52,240 --> 00:12:55,760 Speaker 1: the innate tendency to focus on life and lifelike processes 223 00:12:56,200 --> 00:13:00,599 Speaker 1: quote from Infancy. We concentrate happily on ourselves and other organisms. 224 00:13:00,800 --> 00:13:03,920 Speaker 1: We learn to distinguish life from the inanimate and move 225 00:13:04,000 --> 00:13:07,360 Speaker 1: toward it like moths to a porch. Light. Novelty and 226 00:13:07,400 --> 00:13:11,640 Speaker 1: diversity are particularly esteemed. The mere mention of the world 227 00:13:11,679 --> 00:13:16,720 Speaker 1: extraterrestrial evokes reveries about still unexplored life, displacing the old 228 00:13:16,760 --> 00:13:20,439 Speaker 1: and once potent exotic that drew earlier generations to remote 229 00:13:20,440 --> 00:13:24,640 Speaker 1: islands and jungle interiors. That much is immediately clear, but 230 00:13:24,720 --> 00:13:26,880 Speaker 1: a great deal more needs to be added. I will 231 00:13:26,920 --> 00:13:30,480 Speaker 1: make the case that to explore and affiliate with life 232 00:13:30,520 --> 00:13:33,920 Speaker 1: is a deep and complicated process in mental development, to 233 00:13:34,000 --> 00:13:37,880 Speaker 1: an extent, still undervalued in philosophy and religion. Our existence 234 00:13:37,880 --> 00:13:42,080 Speaker 1: depends on this propensity. Our spirit is woven from it. 235 00:13:42,440 --> 00:13:45,760 Speaker 1: Hope rises on its currents, and he goes on to 236 00:13:45,840 --> 00:13:49,560 Speaker 1: state that the modern scientific understanding of biology allows us 237 00:13:49,600 --> 00:13:53,160 Speaker 1: to place a greater value upon them and ourselves quote, 238 00:13:53,280 --> 00:13:56,600 Speaker 1: the living environment is what really sustains us. The living 239 00:13:56,679 --> 00:14:00,240 Speaker 1: environment creates, the soil creates most of the atmosphere. It's 240 00:14:00,280 --> 00:14:03,679 Speaker 1: not just something out there. The biosphere is a membrane, 241 00:14:03,920 --> 00:14:07,600 Speaker 1: a very thin membrane of a living organism. And we 242 00:14:07,640 --> 00:14:10,120 Speaker 1: have to stress that this hypothesis goes beyond the mere 243 00:14:10,200 --> 00:14:13,400 Speaker 1: generalities of hey, people love nature. It gets into the 244 00:14:13,440 --> 00:14:16,160 Speaker 1: idea that there's at least impart a genetic link involved, 245 00:14:16,200 --> 00:14:19,240 Speaker 1: that there are genes for biophilia. In the same way 246 00:14:19,240 --> 00:14:22,760 Speaker 1: that humans are wired, hardwired, as we say, to respond 247 00:14:22,800 --> 00:14:26,360 Speaker 1: to an infant's laughs and cries, we are also wired 248 00:14:26,400 --> 00:14:29,960 Speaker 1: to respond to various things in nature. Uh, and it's 249 00:14:30,000 --> 00:14:33,520 Speaker 1: been a part of our evolution, or so argues the hypothesis, 250 00:14:34,000 --> 00:14:37,920 Speaker 1: and in the end Wilson ultimately argues that yes, nature 251 00:14:38,080 --> 00:14:40,800 Speaker 1: is out there, it's in here, and nature is the 252 00:14:40,800 --> 00:14:45,360 Speaker 1: thing that sustains us. Wilson also embodied biophilia in a 253 00:14:45,480 --> 00:14:49,840 Speaker 1: very inspiring way. I think you you'll recall that documentary 254 00:14:49,880 --> 00:14:52,440 Speaker 1: we watched where he goes up to a mound of 255 00:14:52,520 --> 00:14:55,800 Speaker 1: fire ants and he plunges his hand into it and 256 00:14:55,840 --> 00:14:58,600 Speaker 1: he's just beaming with delight, saying, look at how they're 257 00:14:58,640 --> 00:15:03,720 Speaker 1: biting me, and he just loves these ants. Yeah, I 258 00:15:03,720 --> 00:15:07,400 Speaker 1: mean my son likes to um to carefully stir up 259 00:15:07,400 --> 00:15:10,280 Speaker 1: a fire ant nest and watch them swarm and uh, 260 00:15:10,320 --> 00:15:12,480 Speaker 1: and just observe them, you know, not not harm them 261 00:15:12,480 --> 00:15:15,800 Speaker 1: in any way. It make can make walks very slow. 262 00:15:16,280 --> 00:15:18,920 Speaker 1: But in a sense like this drives home the difference 263 00:15:18,960 --> 00:15:22,240 Speaker 1: between what sometimes a busy adults walk can be and 264 00:15:22,280 --> 00:15:25,440 Speaker 1: what like the pure biophilic walk of a child is like, 265 00:15:25,480 --> 00:15:27,040 Speaker 1: I just want to get from point A to point 266 00:15:27,040 --> 00:15:28,960 Speaker 1: B and back. I need to get a certain amount 267 00:15:28,960 --> 00:15:30,680 Speaker 1: of steps in and I needed to be back to 268 00:15:30,720 --> 00:15:34,240 Speaker 1: work on something. But to to the child, uh, it 269 00:15:34,360 --> 00:15:36,160 Speaker 1: is that you're just on the way and here is 270 00:15:36,160 --> 00:15:39,320 Speaker 1: some nature. Let us observe it, let's watch it, even 271 00:15:39,320 --> 00:15:42,160 Speaker 1: though Dad thinks that a walk at least this afternoon 272 00:15:42,280 --> 00:15:44,520 Speaker 1: is supposed to be there and back again in under 273 00:15:44,560 --> 00:15:47,120 Speaker 1: a certain amount of time. Yeah. So there are tons 274 00:15:47,160 --> 00:15:50,760 Speaker 1: of demonstrations that people have this this baseline attraction to 275 00:15:51,040 --> 00:15:55,200 Speaker 1: and subjective aesthetic preference for nature, and this this is 276 00:15:55,360 --> 00:15:58,520 Speaker 1: translated even to very abstracted form. So it's not just 277 00:15:58,600 --> 00:16:01,680 Speaker 1: like people like being out nature. You can even show 278 00:16:01,920 --> 00:16:03,640 Speaker 1: like there are a lot of experiments that show people 279 00:16:03,680 --> 00:16:08,280 Speaker 1: prefer looking at pictures of nature as opposed to pictures 280 00:16:08,320 --> 00:16:11,400 Speaker 1: of other things, you know, built human environments or objects, 281 00:16:11,400 --> 00:16:14,680 Speaker 1: inanimate objects, or other types of imagery. There was one 282 00:16:14,680 --> 00:16:17,440 Speaker 1: study I was looking at from nineteen seventy two that found, 283 00:16:17,800 --> 00:16:20,880 Speaker 1: interestingly that there was a preference not just for imagery 284 00:16:20,920 --> 00:16:23,600 Speaker 1: that had nature in it, but especially imagery that had 285 00:16:23,680 --> 00:16:26,440 Speaker 1: nature in it with a certain amount of visual complexity. 286 00:16:26,560 --> 00:16:31,120 Speaker 1: People kind of like an intermediately complex natural scene, something 287 00:16:31,440 --> 00:16:35,280 Speaker 1: that might involve many different kinds of plants, landscape patterns 288 00:16:35,320 --> 00:16:39,280 Speaker 1: and shapes, and so forth. Yeah, there's been some interesting 289 00:16:39,280 --> 00:16:43,320 Speaker 1: work on this talking about these these vistas and paintings 290 00:16:43,320 --> 00:16:46,800 Speaker 1: that you could essentially walk into and then once you're 291 00:16:46,800 --> 00:16:50,120 Speaker 1: in there, you could develop a foraging strategy. You can 292 00:16:50,200 --> 00:16:53,200 Speaker 1: decide where you might seek shelter, where you might get 293 00:16:53,720 --> 00:16:56,600 Speaker 1: the best view of the surroundings, and so forth. But 294 00:16:56,760 --> 00:17:00,280 Speaker 1: there have also been empirical studies into the effect acts 295 00:17:00,320 --> 00:17:03,760 Speaker 1: of exposure to nature on mental health and cognitive performance, 296 00:17:03,800 --> 00:17:07,200 Speaker 1: so not just physiological health like we already mentioned. Uh, 297 00:17:07,440 --> 00:17:09,920 Speaker 1: some of the things that have been found are that, 298 00:17:09,960 --> 00:17:14,199 Speaker 1: like access to green space has associations with lower levels 299 00:17:14,200 --> 00:17:17,359 Speaker 1: of stress and anxiety. This would sort of go along 300 00:17:17,400 --> 00:17:20,440 Speaker 1: with the lower concentrations of salvary cortisol that we mentioned 301 00:17:20,680 --> 00:17:25,760 Speaker 1: in the Physiological Review, fewer symptoms of depression, improved mood. 302 00:17:26,440 --> 00:17:29,080 Speaker 1: And some studies have found that immersion in or interaction 303 00:17:29,119 --> 00:17:32,520 Speaker 1: with nature gives a sort of time dependent power up 304 00:17:32,560 --> 00:17:36,080 Speaker 1: to some forms of cognition. Just to cite one study, 305 00:17:36,080 --> 00:17:39,120 Speaker 1: there have been many like this, but one was by 306 00:17:39,600 --> 00:17:43,960 Speaker 1: Andrea Faber Taylor and Francis E. Co published in Journal 307 00:17:43,960 --> 00:17:47,199 Speaker 1: of Attention Disorders in two thousand nine called children with 308 00:17:47,240 --> 00:17:50,639 Speaker 1: Attention deficits concentrate better after a walk in the park. 309 00:17:51,440 --> 00:17:54,639 Speaker 1: And so this points out that other pre existing studies 310 00:17:54,680 --> 00:17:57,359 Speaker 1: had already found that working memory and the ability to 311 00:17:57,359 --> 00:18:01,840 Speaker 1: pay attention are enhanced after spin time in certain physical environments, 312 00:18:01,840 --> 00:18:05,720 Speaker 1: particularly in natural settings, and this study tried to apply 313 00:18:05,760 --> 00:18:08,280 Speaker 1: the principle to children diagnosed with a d h D 314 00:18:08,760 --> 00:18:12,560 Speaker 1: between seven and twelve years of age. So the study 315 00:18:12,600 --> 00:18:16,679 Speaker 1: compared the children's performance on a test of attention and 316 00:18:16,720 --> 00:18:21,520 Speaker 1: working memory known as the digit span backwards test. Basically, 317 00:18:21,960 --> 00:18:24,399 Speaker 1: you read out a sequence of numbers and then you 318 00:18:24,480 --> 00:18:27,880 Speaker 1: test how well the subject can repeat those numbers back 319 00:18:27,920 --> 00:18:30,919 Speaker 1: to you in reverse order. And so they tried this 320 00:18:31,040 --> 00:18:34,600 Speaker 1: test with children after three different walks of twenty minutes 321 00:18:34,640 --> 00:18:37,080 Speaker 1: in length, that walk through a neighborhood, will walk through 322 00:18:37,080 --> 00:18:39,960 Speaker 1: a downtown area, and to walk through a foliated park 323 00:18:40,160 --> 00:18:45,400 Speaker 1: most resembling the natural setting, and the children apparently performed 324 00:18:45,440 --> 00:18:48,840 Speaker 1: substantially better after the walk in the park than after 325 00:18:48,920 --> 00:18:51,680 Speaker 1: the other two walks, adding to this pile of evidence 326 00:18:51,680 --> 00:18:54,800 Speaker 1: that for some reason, people including children with a d 327 00:18:54,960 --> 00:18:58,520 Speaker 1: h D, can pay attention and use their working memory 328 00:18:58,720 --> 00:19:02,439 Speaker 1: better after a short period of immersion in nature, and 329 00:19:02,480 --> 00:19:05,200 Speaker 1: the author has used this finding to suggest it's possible 330 00:19:05,240 --> 00:19:08,720 Speaker 1: that regular quote doses of nature, just nature walks or 331 00:19:08,920 --> 00:19:11,560 Speaker 1: other ways of immersing yourself in those kind of surroundings 332 00:19:11,880 --> 00:19:14,040 Speaker 1: might be helpful to kids with a d h D 333 00:19:14,240 --> 00:19:18,320 Speaker 1: on on attention taxing tasks. But it doesn't stop there. 334 00:19:18,359 --> 00:19:21,280 Speaker 1: There have been plenty of other findings about cognitive improvements 335 00:19:21,359 --> 00:19:25,120 Speaker 1: after periods of exposure to nature. One example I came 336 00:19:25,160 --> 00:19:30,439 Speaker 1: across was a study by heartig at All published in 337 00:19:30,640 --> 00:19:34,080 Speaker 1: Environment and Behavior in nineteen one called Restorative Effects of 338 00:19:34,160 --> 00:19:39,480 Speaker 1: Natural environment Experiences. This apparently found that compared to relaxing 339 00:19:39,480 --> 00:19:42,400 Speaker 1: indoors or taking a walk in the city, people who 340 00:19:42,400 --> 00:19:44,960 Speaker 1: took a walk in nature scored better on a proof 341 00:19:45,000 --> 00:19:47,640 Speaker 1: reading task that's something else that is sort of taxing 342 00:19:47,720 --> 00:19:51,119 Speaker 1: on your your find a control of attention. And another 343 00:19:51,160 --> 00:19:53,879 Speaker 1: common finding seems to be that spending time in nature 344 00:19:53,960 --> 00:19:58,399 Speaker 1: may improve our ability to block out distracting stimuli or 345 00:19:58,480 --> 00:20:03,840 Speaker 1: unnecessary information when we're trying to focus, which I would 346 00:20:03,840 --> 00:20:06,520 Speaker 1: say that absolutely checks out with my experience when my 347 00:20:06,600 --> 00:20:09,360 Speaker 1: brain is taxed and like I can't read the words 348 00:20:09,400 --> 00:20:12,600 Speaker 1: on the computer screen anymore, going for a walk in 349 00:20:12,600 --> 00:20:17,280 Speaker 1: in the forest does noticeably make a difference there for me. Yeah, 350 00:20:17,359 --> 00:20:19,600 Speaker 1: And and it's interesting how it can work in both ways, 351 00:20:19,640 --> 00:20:22,440 Speaker 1: like just on a not only on an audible level, 352 00:20:22,440 --> 00:20:26,680 Speaker 1: but also visual level. Walk in nature can give you 353 00:20:27,280 --> 00:20:31,080 Speaker 1: less stimuli when you're over stimulated, and it can also 354 00:20:31,160 --> 00:20:34,320 Speaker 1: give you the stimulation you need when you feel understimulated. 355 00:20:34,400 --> 00:20:38,440 Speaker 1: So regardless if you're you know, especially in today's work environment, 356 00:20:38,800 --> 00:20:41,760 Speaker 1: you might be at home and working most of the 357 00:20:41,840 --> 00:20:43,479 Speaker 1: day and then you're just like, I gotta get out. 358 00:20:43,480 --> 00:20:45,359 Speaker 1: I've got to see something different than what I've seen, 359 00:20:45,400 --> 00:20:47,479 Speaker 1: and here's something different than what I've been listening to. 360 00:20:48,000 --> 00:20:50,679 Speaker 1: And then likewise, you could be in the office across 361 00:20:50,760 --> 00:20:53,440 Speaker 1: town and you've had back to back meetings and constant 362 00:20:53,440 --> 00:20:55,720 Speaker 1: stimuli and you're like, I need to bring it down 363 00:20:55,720 --> 00:20:57,639 Speaker 1: a notch. You can also you can both go to 364 00:20:57,680 --> 00:21:00,840 Speaker 1: the same forest and you can find your relief. Yes, 365 00:21:00,880 --> 00:21:02,840 Speaker 1: And I think we'll come back to that a little 366 00:21:02,840 --> 00:21:05,960 Speaker 1: bit later in the episode because that connects to ideas 367 00:21:05,960 --> 00:21:08,919 Speaker 1: about different types of stimuli that capture our attention in 368 00:21:08,960 --> 00:21:12,720 Speaker 1: different ways. Um, but this whole thing we've been talking about, 369 00:21:12,720 --> 00:21:16,359 Speaker 1: like the the ability of nature to say, improve cognitive 370 00:21:16,359 --> 00:21:20,080 Speaker 1: performance in certain ways. This is what is often referred 371 00:21:20,119 --> 00:21:23,600 Speaker 1: to in the scientific literature as the quote restorative potential 372 00:21:23,800 --> 00:21:27,440 Speaker 1: of nature immersion. The finding is that natural environments tend 373 00:21:27,480 --> 00:21:32,720 Speaker 1: to speed our recovery from conditions like stress or mental fatigue. 374 00:21:33,280 --> 00:21:36,360 Speaker 1: So we have pretty strong evidence from many different studies 375 00:21:36,400 --> 00:21:41,120 Speaker 1: over decades now that exposing oneself to nature and green 376 00:21:41,240 --> 00:21:44,439 Speaker 1: space is correlated with a range of positive effects on 377 00:21:44,600 --> 00:21:49,920 Speaker 1: body health, on psychological well being, and on temporary mental performance, 378 00:21:50,280 --> 00:21:53,720 Speaker 1: which brings us to the big question why nature. If 379 00:21:53,760 --> 00:21:57,280 Speaker 1: exposure to nature does in fact bring these measurable benefits 380 00:21:57,280 --> 00:22:01,240 Speaker 1: to mind and body, Why why nature in particular, and 381 00:22:01,400 --> 00:22:06,200 Speaker 1: what is the biological mechanism leading to these positive effects. Now, 382 00:22:06,240 --> 00:22:08,800 Speaker 1: I think it's worth noting that it's possible that different 383 00:22:08,800 --> 00:22:12,640 Speaker 1: effects have different explanations, or that a single effect could 384 00:22:12,680 --> 00:22:17,120 Speaker 1: arise from a combination of inputs. For example, one question 385 00:22:17,160 --> 00:22:19,240 Speaker 1: that immediately occurred to me when I was reading about 386 00:22:19,240 --> 00:22:23,119 Speaker 1: some of the physiological benefits benefits to body health. Could 387 00:22:23,200 --> 00:22:26,640 Speaker 1: things like lower blood pressure and lower risk of cardiovascular 388 00:22:26,640 --> 00:22:29,919 Speaker 1: disease from spending time and nature be due to the 389 00:22:29,960 --> 00:22:33,160 Speaker 1: fact that green space encourages people to get more exercise. 390 00:22:33,720 --> 00:22:37,200 Speaker 1: That seems possible, so I found one study directly addressing 391 00:22:37,240 --> 00:22:40,640 Speaker 1: this question when I looked. This was by Richardson at 392 00:22:40,680 --> 00:22:44,840 Speaker 1: All published in Public Health in called Role of Physical 393 00:22:44,880 --> 00:22:49,160 Speaker 1: Activity in the Relationship between Urban green space and Health. Basically, 394 00:22:49,200 --> 00:22:51,560 Speaker 1: it found that exposure to green space was in fact 395 00:22:51,600 --> 00:22:54,919 Speaker 1: correlated with better mental and physical health outcomes, and this 396 00:22:55,040 --> 00:22:58,800 Speaker 1: was true when you controlled for other confounding factors, and 397 00:22:58,960 --> 00:23:02,160 Speaker 1: people who lived in places with more access to green 398 00:23:02,200 --> 00:23:06,640 Speaker 1: space did actually get more exercise, but that difference wasn't 399 00:23:06,800 --> 00:23:09,720 Speaker 1: enough to explain the full green space effect on health. 400 00:23:10,680 --> 00:23:13,600 Speaker 1: So just as a hypothetical, it's possible that part, but 401 00:23:13,800 --> 00:23:17,520 Speaker 1: not all, of the improved health outcomes UH could have 402 00:23:17,640 --> 00:23:21,080 Speaker 1: something to do with increases in outdoor exercise, while other 403 00:23:21,119 --> 00:23:24,520 Speaker 1: outcomes such as performance on attention and working memory tasks 404 00:23:24,760 --> 00:23:27,480 Speaker 1: could have a totally different cause. But for the rest 405 00:23:27,520 --> 00:23:29,320 Speaker 1: of the episode, I think we're going to focus on 406 00:23:29,359 --> 00:23:33,720 Speaker 1: several hypothesized frameworks for explaining these effects of nature on 407 00:23:33,760 --> 00:23:36,159 Speaker 1: our brains and bodies. Why are we drawn to nature 408 00:23:36,600 --> 00:23:39,120 Speaker 1: and why does it appear to be so good for us? 409 00:23:39,560 --> 00:23:41,119 Speaker 1: But first we're going to take a break to hear 410 00:23:41,160 --> 00:23:44,320 Speaker 1: from our sponsor, and then immediately on returning, I think 411 00:23:44,359 --> 00:23:46,959 Speaker 1: we'll we'll ease in with a short meditation of some 412 00:23:47,040 --> 00:24:21,600 Speaker 1: natural sound. All right, we're back. We hope everybody's refreshed 413 00:24:21,720 --> 00:24:25,719 Speaker 1: from that that meditation moment. Now, before the break, we 414 00:24:25,720 --> 00:24:28,840 Speaker 1: were talking about some of the documented positive effects of 415 00:24:29,640 --> 00:24:33,560 Speaker 1: h immersion in an access to nature, and now we're 416 00:24:33,600 --> 00:24:36,119 Speaker 1: going to take a look at some possible explanations for 417 00:24:36,240 --> 00:24:39,120 Speaker 1: some of these effects. So I figured we should start 418 00:24:39,119 --> 00:24:41,439 Speaker 1: with the semantic stuff, the body health, and then and 419 00:24:41,480 --> 00:24:44,320 Speaker 1: then come to the more mental realm. So I already 420 00:24:44,320 --> 00:24:48,800 Speaker 1: mentioned that meta analysis by to Hick, Bennett and Jones 421 00:24:49,800 --> 00:24:52,879 Speaker 1: about the the health effects of nature, and it actually 422 00:24:52,920 --> 00:24:55,520 Speaker 1: has a good background section reviewing some of the main 423 00:24:55,600 --> 00:24:59,000 Speaker 1: ideas that have been put forward about why exposure to 424 00:24:59,080 --> 00:25:02,040 Speaker 1: nature might be for health. Uh. These are by no 425 00:25:02,160 --> 00:25:06,280 Speaker 1: means exhaustive of the possible explanations. None of them are 426 00:25:06,280 --> 00:25:08,439 Speaker 1: proven to be the main one. But these are some 427 00:25:08,480 --> 00:25:10,920 Speaker 1: of the main ideas that scientists have offered as as 428 00:25:11,160 --> 00:25:14,159 Speaker 1: good possibilities. One is the one I already mentioned that 429 00:25:14,240 --> 00:25:19,680 Speaker 1: maybe natural environments promote opportunities for and motivation toward physical exercise, 430 00:25:19,720 --> 00:25:22,760 Speaker 1: and the positive health effects of exercise are pretty obvious. 431 00:25:23,160 --> 00:25:26,800 Speaker 1: Another is that some public green spaces may actually promote 432 00:25:26,880 --> 00:25:30,199 Speaker 1: social interaction, which is also highly correlated with health and 433 00:25:30,240 --> 00:25:32,560 Speaker 1: well being, though this seems to vary a lot depending 434 00:25:32,600 --> 00:25:35,640 Speaker 1: on what kind of natural environment you're talking about, though 435 00:25:35,680 --> 00:25:39,480 Speaker 1: I can certainly say from experience that's say, I don't know, 436 00:25:39,520 --> 00:25:42,439 Speaker 1: I feel like I probably am more likely to to 437 00:25:42,640 --> 00:25:45,840 Speaker 1: chat it up with with strangers when walking around in 438 00:25:45,880 --> 00:25:48,600 Speaker 1: a park that as opposed to walking around on a sidewalk. 439 00:25:48,680 --> 00:25:50,400 Speaker 1: I don't I don't know what the difference is there, 440 00:25:50,400 --> 00:25:52,800 Speaker 1: but that that does ring true to me. Well, I 441 00:25:52,840 --> 00:25:55,720 Speaker 1: guess part of it is you generally have a pretty 442 00:25:55,760 --> 00:25:57,720 Speaker 1: good idea why the other person is there, Like you 443 00:25:58,119 --> 00:26:01,160 Speaker 1: both have a shared reason to be here. Uh, you're 444 00:26:01,200 --> 00:26:04,200 Speaker 1: not on your way to somewhere else. This is the destination. 445 00:26:04,600 --> 00:26:07,040 Speaker 1: That makes sense. Yeah, on the sidewalk, you just assume 446 00:26:07,080 --> 00:26:09,120 Speaker 1: people are trying to go about their business. You're you're 447 00:26:09,160 --> 00:26:13,160 Speaker 1: less likely to strike up social conversation, right, But then again, 448 00:26:13,440 --> 00:26:17,000 Speaker 1: there is something different about nature versus say a video store. 449 00:26:17,040 --> 00:26:19,639 Speaker 1: You go to a video store, everyone's there to potentially 450 00:26:19,680 --> 00:26:23,480 Speaker 1: rent a video, but it's more it's often more of 451 00:26:23,480 --> 00:26:28,640 Speaker 1: a solitary situation with occasional conversations uh popping up. But yeah, 452 00:26:28,680 --> 00:26:30,639 Speaker 1: you go and you go into nature. There is this 453 00:26:30,720 --> 00:26:33,360 Speaker 1: kind of sort of shared understandings like, hey, we're all 454 00:26:33,359 --> 00:26:36,720 Speaker 1: here because we dig this, and and there's something about 455 00:26:36,760 --> 00:26:40,800 Speaker 1: this that opens opens us up for conversation. Sure, yeah, 456 00:26:40,840 --> 00:26:44,760 Speaker 1: that makes sense. Another idea they offer exposure to sunlight. 457 00:26:45,440 --> 00:26:48,760 Speaker 1: This may be increased when you have access to pleasant 458 00:26:48,800 --> 00:26:52,560 Speaker 1: natural environments, leading to increases in vitamin D synthesis and 459 00:26:52,720 --> 00:26:58,280 Speaker 1: possibly counteracting seasonal mood disorders. Another idea this is pretty interesting, 460 00:26:58,359 --> 00:27:02,240 Speaker 1: is the old friends hypothis versions of this I think 461 00:27:02,280 --> 00:27:06,879 Speaker 1: we're formerly known more as the hygiene hypothesis. Old friends, 462 00:27:06,920 --> 00:27:09,600 Speaker 1: I think is an attempt to recast it to focus 463 00:27:09,600 --> 00:27:14,080 Speaker 1: on ancestral relationships with certain microbe strains. So the idea 464 00:27:14,160 --> 00:27:17,560 Speaker 1: here is that spending time in green space may increase 465 00:27:17,600 --> 00:27:21,960 Speaker 1: our exposure to beneficial strains of micro organisms, which could 466 00:27:22,000 --> 00:27:25,200 Speaker 1: help the development of a healthy immune system. So I 467 00:27:25,280 --> 00:27:27,639 Speaker 1: think this is still partially in the phase where the 468 00:27:27,720 --> 00:27:30,959 Speaker 1: details are being worked out, but it has been hypothesized 469 00:27:31,000 --> 00:27:35,960 Speaker 1: that too little exposure to certain environmental microbes contributes to 470 00:27:36,200 --> 00:27:40,840 Speaker 1: immune system disregulation and inflammatory disorders, which in turn are 471 00:27:40,960 --> 00:27:45,119 Speaker 1: major contributors to a host negative health outcomes. And so 472 00:27:45,200 --> 00:27:50,080 Speaker 1: spending time exclusively in built synthetic environments might well give 473 00:27:50,160 --> 00:27:53,120 Speaker 1: us too much exposure to the wrong kinds of germs 474 00:27:53,160 --> 00:27:56,600 Speaker 1: and too little exposure to the right kind. Yeah. I've 475 00:27:56,720 --> 00:27:59,960 Speaker 1: seen it argue that just having a dog that goes 476 00:28:00,119 --> 00:28:05,000 Speaker 1: outside and there's an indoor outdoor pet exposes one to 477 00:28:05,080 --> 00:28:08,320 Speaker 1: secondhand microorganisms that can have a beneficial effect on your 478 00:28:08,320 --> 00:28:11,080 Speaker 1: health and well being. So to be clear of sending 479 00:28:11,080 --> 00:28:14,199 Speaker 1: your dog out on one of those hike in the 480 00:28:14,200 --> 00:28:16,600 Speaker 1: wood dog walking trips, you know where the van comes 481 00:28:16,600 --> 00:28:18,960 Speaker 1: and collects all the neighborhood dogs. That's not going to 482 00:28:19,080 --> 00:28:21,840 Speaker 1: make up for your time away from the forest, your 483 00:28:21,880 --> 00:28:25,360 Speaker 1: time away from nature. But the argument is out there 484 00:28:25,400 --> 00:28:27,720 Speaker 1: that it might help you a little bit. Okay, here's 485 00:28:27,760 --> 00:28:30,639 Speaker 1: one where I abandoned all skeptical scrutiny. I just choose 486 00:28:30,680 --> 00:28:33,600 Speaker 1: to believe, whatever the evidence, that when my dog goes out, 487 00:28:33,680 --> 00:28:36,119 Speaker 1: gets filthy, and then comes inside and loves on me, 488 00:28:36,320 --> 00:28:39,360 Speaker 1: that's good. That's good. Now, Again, as I said earlier, 489 00:28:39,400 --> 00:28:42,920 Speaker 1: that these explanations are by no means exhaustive, and it's 490 00:28:42,960 --> 00:28:44,400 Speaker 1: not just one or the other. It could be a 491 00:28:44,400 --> 00:28:47,640 Speaker 1: combination of these things. But there's another thing that occurs 492 00:28:47,680 --> 00:28:49,640 Speaker 1: to me that has been touched on in a number 493 00:28:49,640 --> 00:28:51,360 Speaker 1: of the studies I looked at, which is the effect 494 00:28:51,360 --> 00:28:55,680 Speaker 1: of stress. There's already plenty of empirical evidence that exposure 495 00:28:55,720 --> 00:29:00,280 Speaker 1: to natural environments can cut down on subjective or ports 496 00:29:00,280 --> 00:29:04,200 Speaker 1: of stress and can help measurably reduce levels of cortisol, 497 00:29:04,240 --> 00:29:08,080 Speaker 1: which again is a biomarker of psychological stress. Chronic stress 498 00:29:08,120 --> 00:29:10,760 Speaker 1: and the cascades that it creates in the body are 499 00:29:10,800 --> 00:29:14,120 Speaker 1: are known to have a number of bad consequences for health. 500 00:29:14,520 --> 00:29:17,360 Speaker 1: So I would also wonder if just simple stress reduction 501 00:29:17,600 --> 00:29:21,320 Speaker 1: were not a pretty large contributor toward improved health outcomes 502 00:29:21,360 --> 00:29:23,920 Speaker 1: from time and nature. Now, of course, this raises a 503 00:29:23,960 --> 00:29:28,440 Speaker 1: secondary question, why is it that nature reduces stress? Uh? 504 00:29:28,440 --> 00:29:31,320 Speaker 1: This is probably a harder question to answer, but there 505 00:29:31,360 --> 00:29:33,880 Speaker 1: have been attempts, and and here I think we have 506 00:29:33,960 --> 00:29:36,680 Speaker 1: to stray more into the realm of the totally hypothetical. 507 00:29:36,800 --> 00:29:40,160 Speaker 1: But you know, at least there's some interesting ideas out there, 508 00:29:40,400 --> 00:29:43,360 Speaker 1: even though they may remain unproven. Yes, and of course 509 00:29:43,360 --> 00:29:46,080 Speaker 1: we want to drive home again that certainly just because 510 00:29:46,080 --> 00:29:48,840 Speaker 1: you're in nature doesn't mean you're having a stress free 511 00:29:49,440 --> 00:29:52,440 Speaker 1: right experience. There are plenty of ways that being in 512 00:29:52,520 --> 00:29:56,280 Speaker 1: nature can be stressful. But we're talking about, like, you know, 513 00:29:56,320 --> 00:29:59,360 Speaker 1: all things being equal. Uh, if I am here in 514 00:29:59,360 --> 00:30:02,520 Speaker 1: a building where I'm here in nature struggling about uh, 515 00:30:02,640 --> 00:30:05,160 Speaker 1: there does seem to be some sort of of benefit 516 00:30:05,240 --> 00:30:09,440 Speaker 1: and why would that be exactly? Yes, So one hypothetical 517 00:30:09,440 --> 00:30:12,560 Speaker 1: answer that addresses a lot of these questions like maybe 518 00:30:12,600 --> 00:30:16,040 Speaker 1: why is it we're less stressed after spending positive time 519 00:30:16,080 --> 00:30:19,280 Speaker 1: in nature, or why do we get some of these benefits. 520 00:30:19,760 --> 00:30:22,160 Speaker 1: One explanation has to do with the shape of our 521 00:30:22,240 --> 00:30:27,000 Speaker 1: ancestral environments, and this would actually connect to the biophelia hypothesis. 522 00:30:27,000 --> 00:30:29,000 Speaker 1: You already mentioned that this would be I say that 523 00:30:29,120 --> 00:30:32,240 Speaker 1: the class of explanations that you could put under the 524 00:30:32,320 --> 00:30:37,000 Speaker 1: umbrella of evolutionary psychology, and this would explain our preferences 525 00:30:37,040 --> 00:30:40,880 Speaker 1: for natural environments and their mental effects on us, because 526 00:30:41,080 --> 00:30:45,640 Speaker 1: our species arose in certain types of environments, and there 527 00:30:45,680 --> 00:30:49,920 Speaker 1: are features of those environments that represented clear risks and rewards. 528 00:30:50,760 --> 00:30:53,160 Speaker 1: So under this framework, you know, you would say that 529 00:30:53,440 --> 00:30:57,720 Speaker 1: to some extent, our brains are still affected by mechanisms 530 00:30:57,720 --> 00:31:01,360 Speaker 1: that evolve to help us select the right behavior and 531 00:31:01,440 --> 00:31:05,840 Speaker 1: maximize survival in those ancestral environments. Now, how would this 532 00:31:05,880 --> 00:31:09,960 Speaker 1: apply to natural environments. Well, for just a very simple example, 533 00:31:10,000 --> 00:31:14,240 Speaker 1: think about water sources. Humans without access to water will 534 00:31:14,320 --> 00:31:17,840 Speaker 1: die within a few days. Maintaining constant access to water 535 00:31:18,040 --> 00:31:21,320 Speaker 1: is about as close to a survival absolute as you 536 00:31:21,320 --> 00:31:26,520 Speaker 1: can imagine. Therefore, most evolutionary psychology frameworks would predict that 537 00:31:26,560 --> 00:31:31,240 Speaker 1: we will probably still to some degree have instinctual preferences 538 00:31:31,320 --> 00:31:34,040 Speaker 1: for proximity to water, even if those instincts are no 539 00:31:34,080 --> 00:31:37,400 Speaker 1: longer strictly relevant to survival anymore. Because now you can 540 00:31:37,600 --> 00:31:39,320 Speaker 1: get water out of a tap, or you can bring 541 00:31:39,360 --> 00:31:42,360 Speaker 1: along a water bottle wherever you go, there may be 542 00:31:42,440 --> 00:31:46,080 Speaker 1: some evolved module in the brain that creates a kind 543 00:31:46,120 --> 00:31:48,640 Speaker 1: of mild stress response when there is not a water 544 00:31:48,720 --> 00:31:51,800 Speaker 1: source in the nearby environment, and that motivates you to 545 00:31:51,840 --> 00:31:55,280 Speaker 1: get closer one and maybe maybe it alleviates some stress 546 00:31:55,320 --> 00:31:59,080 Speaker 1: when water is audible nearby or is in view. Now, again, 547 00:31:59,120 --> 00:32:01,480 Speaker 1: this is not something that I have direct evidence for. 548 00:32:01,680 --> 00:32:03,880 Speaker 1: This is just a possible example of how something like 549 00:32:03,920 --> 00:32:06,880 Speaker 1: this could work. But this could be applied to the 550 00:32:06,960 --> 00:32:09,760 Speaker 1: larger environment as a whole. The world around you is 551 00:32:09,920 --> 00:32:14,440 Speaker 1: full of sensory cues that could trigger instinctual reactions that 552 00:32:14,520 --> 00:32:19,240 Speaker 1: are attuned for survival in our ancestral environments. So why 553 00:32:19,400 --> 00:32:22,640 Speaker 1: do we enjoy the high ground with a wide view. Well, 554 00:32:22,680 --> 00:32:25,440 Speaker 1: it could be because this is a position of safety. 555 00:32:25,800 --> 00:32:28,000 Speaker 1: You can see other things approaching from a long way. 556 00:32:28,360 --> 00:32:31,480 Speaker 1: Why do we prefer certain types of tree shapes? You know, 557 00:32:31,520 --> 00:32:34,560 Speaker 1: people seem to This has been tested in experiments. People 558 00:32:34,560 --> 00:32:37,800 Speaker 1: seem to really like certain types of trees, trees with 559 00:32:37,880 --> 00:32:42,000 Speaker 1: like enmeshed canopy and like low lying limbs and stuff. 560 00:32:42,040 --> 00:32:45,600 Speaker 1: And it seems like a reasonable thing to say, Well, 561 00:32:45,640 --> 00:32:48,360 Speaker 1: those are also the trees that are like that provide 562 00:32:48,400 --> 00:32:51,840 Speaker 1: really good canopy habitats and are easy to climb and 563 00:32:51,880 --> 00:32:54,680 Speaker 1: you could get up away from predators in them. Now, 564 00:32:54,720 --> 00:32:59,480 Speaker 1: there's a very important caveat to evolutionary psychology explanations, which 565 00:32:59,520 --> 00:33:01,800 Speaker 1: is that they on one hand, on the pro side, 566 00:33:01,800 --> 00:33:04,040 Speaker 1: they can make a lot of sense of human preferences 567 00:33:04,040 --> 00:33:06,640 Speaker 1: and behaviors, but on the other hand, they can also 568 00:33:06,680 --> 00:33:10,320 Speaker 1: be notoriously difficult, though not impossible, to test in a 569 00:33:10,440 --> 00:33:14,200 Speaker 1: rigorous way. So you know, you've probably heard before people 570 00:33:14,320 --> 00:33:17,320 Speaker 1: just saying like, oh, you know, we do this or 571 00:33:17,360 --> 00:33:19,960 Speaker 1: we like that because of and then they give some 572 00:33:20,040 --> 00:33:23,000 Speaker 1: evolutionary story and it's like, but yeah, how do you 573 00:33:23,040 --> 00:33:26,280 Speaker 1: know that? So you know, it's always good to remember that, 574 00:33:26,360 --> 00:33:28,680 Speaker 1: just because you've managed to come up with a plausible 575 00:33:28,720 --> 00:33:32,200 Speaker 1: story in your head about why survival pressures in the 576 00:33:32,240 --> 00:33:35,440 Speaker 1: ancestral environment might have led to preferences and reactions we 577 00:33:35,480 --> 00:33:39,720 Speaker 1: still have today, you haven't necessarily discovered the explanation. You 578 00:33:39,720 --> 00:33:42,680 Speaker 1: would still need to like work out some predictions that 579 00:33:42,760 --> 00:33:45,040 Speaker 1: explanation would make and then test to see if those 580 00:33:45,040 --> 00:33:47,840 Speaker 1: predictions are true. But for the moment, dwelling in this 581 00:33:47,960 --> 00:33:51,600 Speaker 1: hypothetical space, you can easily imagine a pretty plausible chain 582 00:33:51,640 --> 00:33:54,360 Speaker 1: of mechanisms that would go something like this. So you 583 00:33:54,440 --> 00:33:58,479 Speaker 1: have an ancestral landscape that affects our survival, and this 584 00:33:58,520 --> 00:34:02,320 Speaker 1: gives rise to instinct ual preferences for and against certain 585 00:34:02,440 --> 00:34:06,320 Speaker 1: landscape features. Maybe we like proximity to water, we like 586 00:34:06,440 --> 00:34:10,120 Speaker 1: certain kinds of tree cover, and so forth, and that 587 00:34:10,280 --> 00:34:14,320 Speaker 1: perhaps those preferences still affect us today, exerting an influence 588 00:34:14,360 --> 00:34:17,839 Speaker 1: on our levels of anxiety and stress when the landscape 589 00:34:18,000 --> 00:34:21,600 Speaker 1: is less than favorable, and then anxiety and stress or 590 00:34:21,600 --> 00:34:24,200 Speaker 1: of course upstream of a raft of other mental health 591 00:34:24,239 --> 00:34:28,120 Speaker 1: outcomes in general cognitive performance. So I would consider that 592 00:34:28,160 --> 00:34:32,400 Speaker 1: like a very uh plausible explanation space, but unfortunately a 593 00:34:32,400 --> 00:34:34,319 Speaker 1: lot of the stories that it comes up with can 594 00:34:34,360 --> 00:34:39,720 Speaker 1: be difficult to test. Uh. There's another interesting explanatory framework, 595 00:34:39,840 --> 00:34:43,319 Speaker 1: especially for the restoration aspect of our nature experience, that 596 00:34:43,360 --> 00:34:45,080 Speaker 1: has come up in a lot of the papers I've 597 00:34:45,080 --> 00:34:49,000 Speaker 1: looked at, and this is a framework known as attention 598 00:34:49,200 --> 00:34:53,160 Speaker 1: restoration theory. This was developed by a couple of psychologists 599 00:34:53,239 --> 00:34:57,680 Speaker 1: affiliated with the University of Michigan named Rachel and Stephen Kaplan. 600 00:34:58,320 --> 00:35:01,720 Speaker 1: I think, especially in their book from Cambridge University Press 601 00:35:01,719 --> 00:35:06,080 Speaker 1: in eighty nine called The Experience of Nature a Psychological Perspective. 602 00:35:07,120 --> 00:35:12,480 Speaker 1: Now essentially, attention restoration theory argues that uh, nature and 603 00:35:12,560 --> 00:35:15,680 Speaker 1: synthetic environments are different and their effects on us are 604 00:35:15,719 --> 00:35:20,759 Speaker 1: different because of the different ways that they capture our attention. Now, 605 00:35:20,800 --> 00:35:22,520 Speaker 1: I found this one very interesting. I'll try to do 606 00:35:22,560 --> 00:35:24,799 Speaker 1: a brief summary of this idea. I found it summarized 607 00:35:24,920 --> 00:35:29,880 Speaker 1: in a paper by Berman, Jenniades, and Kaplan and published 608 00:35:29,880 --> 00:35:32,440 Speaker 1: in Psychological Science in two thousand eight called the Cognitive 609 00:35:32,480 --> 00:35:36,920 Speaker 1: Benefits of Interacting with Nature. Uh A art is based 610 00:35:36,960 --> 00:35:39,440 Speaker 1: on a body of research showing that there are two 611 00:35:39,560 --> 00:35:45,880 Speaker 1: functionally different types of attention. So there's involuntary attention, and 612 00:35:45,880 --> 00:35:49,480 Speaker 1: this is where your attention drifts effortlessly to things that 613 00:35:49,520 --> 00:35:53,719 Speaker 1: are inherently interesting or important. And then on the other hand, 614 00:35:53,760 --> 00:35:57,759 Speaker 1: there is voluntary or directed attention, and this is where 615 00:35:57,800 --> 00:36:02,560 Speaker 1: you give attention to things through effortful cognitive control. I 616 00:36:02,600 --> 00:36:05,759 Speaker 1: think actually there's a pretty good linguistic shorthand for this. 617 00:36:07,000 --> 00:36:10,799 Speaker 1: Voluntary or directed attention roughly corresponds to anything you would 618 00:36:10,880 --> 00:36:15,560 Speaker 1: describe as quote, paying attention to rather than just being 619 00:36:15,600 --> 00:36:18,640 Speaker 1: aware of it automatically. But so the basic idea goes 620 00:36:18,680 --> 00:36:21,719 Speaker 1: like this, So we engage with the world through the 621 00:36:21,760 --> 00:36:26,280 Speaker 1: executive attention network, which is mediated by the brain's prefrontal cortex, 622 00:36:27,000 --> 00:36:29,319 Speaker 1: and like many other parts of the body, It can 623 00:36:29,400 --> 00:36:33,200 Speaker 1: become exhausted when it is used to consistently for too long. 624 00:36:33,280 --> 00:36:35,640 Speaker 1: You've you've been putting a lot of demands on it, 625 00:36:35,640 --> 00:36:39,759 Speaker 1: it gets overworked. Tons of tasks in our environment involves 626 00:36:39,840 --> 00:36:45,359 Speaker 1: sustained use of executive attentional resources. Obviously, most kinds of 627 00:36:45,520 --> 00:36:48,040 Speaker 1: work do this. You have to pay attention when you're 628 00:36:48,040 --> 00:36:51,399 Speaker 1: working on something, but even some recreational tasks or things 629 00:36:51,440 --> 00:36:55,280 Speaker 1: you have to effortfully pay attention to, like misery scrolling 630 00:36:55,280 --> 00:36:58,400 Speaker 1: on your phone is despite the fact that it's like addictive, 631 00:36:58,719 --> 00:37:02,520 Speaker 1: you're still like paying attention to things with effort full control. 632 00:37:02,960 --> 00:37:07,200 Speaker 1: Attention restoration theory argues that engaging with nature is good 633 00:37:07,239 --> 00:37:12,160 Speaker 1: at giving your attentional resources a replenishing rest period. By 634 00:37:12,200 --> 00:37:15,520 Speaker 1: immersing yourself in an environment full of things that attract 635 00:37:15,760 --> 00:37:20,560 Speaker 1: involuntary attention through what they call soft fascination, you make 636 00:37:20,600 --> 00:37:25,320 Speaker 1: yourself better at performing subsequent tasks that require directed, effort 637 00:37:25,320 --> 00:37:29,240 Speaker 1: full attention. The executive attentional system is basically just allowed 638 00:37:29,280 --> 00:37:32,760 Speaker 1: to rest during this type of fascination because there's nothing 639 00:37:32,800 --> 00:37:37,480 Speaker 1: that you have to fixate on, right It's that experience. 640 00:37:37,480 --> 00:37:40,640 Speaker 1: They're just walking through the woods and you're you're hearing 641 00:37:40,640 --> 00:37:43,960 Speaker 1: birds what birds? Who knows? They're just they're making bird noises, 642 00:37:44,239 --> 00:37:47,160 Speaker 1: You're passing trees, You're not necessarily identifying you know, not 643 00:37:47,200 --> 00:37:51,440 Speaker 1: to say that identification of various organisms isn't also a 644 00:37:51,520 --> 00:37:55,040 Speaker 1: rewarding aspect of spending time in nature. But there's this yet, 645 00:37:55,120 --> 00:37:58,200 Speaker 1: this feeling of just moving through it, your attention drifting 646 00:37:58,880 --> 00:38:03,040 Speaker 1: among the various stimuli that you're presented with. Uh and 647 00:38:03,040 --> 00:38:05,959 Speaker 1: and and also allowing your mind to sort of wander. Yeah, 648 00:38:05,960 --> 00:38:08,839 Speaker 1: and I think it's in a special middle category because 649 00:38:08,840 --> 00:38:12,040 Speaker 1: it's also not just like a blank room with nothing 650 00:38:12,080 --> 00:38:15,799 Speaker 1: in it, nothing that you can pay attention to. It 651 00:38:15,960 --> 00:38:19,400 Speaker 1: is an environment that is not boring, like boredom in 652 00:38:19,440 --> 00:38:22,280 Speaker 1: itself can be a type of stress inducing thing because 653 00:38:22,280 --> 00:38:25,359 Speaker 1: then maybe you start paying really close attention to, say 654 00:38:25,360 --> 00:38:29,040 Speaker 1: your internal monologue or something. Well, I mean, a boring 655 00:38:29,160 --> 00:38:33,000 Speaker 1: room is a human construction, you know. This is these 656 00:38:33,000 --> 00:38:36,080 Speaker 1: are not environments that we evolve to thrive, and we 657 00:38:36,120 --> 00:38:39,880 Speaker 1: evolve to thrive in spaces where other organisms have access 658 00:38:39,920 --> 00:38:43,279 Speaker 1: to those spaces, be they plants, their animals, where they're 659 00:38:43,680 --> 00:38:46,759 Speaker 1: changes in weather pattern, where the sky is visible. I mean, 660 00:38:46,800 --> 00:38:50,520 Speaker 1: certainly you can there are caves and whatnot where I 661 00:38:50,560 --> 00:38:52,239 Speaker 1: guess you could make a case for saying, well, this 662 00:38:52,320 --> 00:38:55,880 Speaker 1: is a a sensory deprivation environment that one might encounter 663 00:38:55,920 --> 00:38:58,319 Speaker 1: in the natural world. But for the most part, this 664 00:38:58,320 --> 00:39:00,239 Speaker 1: this is just not how it works. The boy Ring 665 00:39:00,239 --> 00:39:04,200 Speaker 1: spaces are the ones we created for ourselves. Yeah, so 666 00:39:04,320 --> 00:39:07,040 Speaker 1: nature is this kind of perfect middle. It's not boring, 667 00:39:07,120 --> 00:39:11,200 Speaker 1: but it's also not something you have to pay attention to. Now, 668 00:39:11,200 --> 00:39:13,600 Speaker 1: A lot of studies about the restorative potential of nature 669 00:39:13,680 --> 00:39:16,520 Speaker 1: do appeal to UH to a art, but it's not 670 00:39:16,560 --> 00:39:20,279 Speaker 1: the only possible explanation. It's not the proven theory. We're 671 00:39:20,280 --> 00:39:22,200 Speaker 1: not going to get deep into it here. But there's 672 00:39:22,200 --> 00:39:25,040 Speaker 1: another similar framework I was reading about multiple times, called 673 00:39:25,280 --> 00:39:27,839 Speaker 1: s RT instead of a RT, standing for I think 674 00:39:27,880 --> 00:39:32,120 Speaker 1: stress reduction theory, explaining some of the cognitive benefits of 675 00:39:32,200 --> 00:39:35,759 Speaker 1: nature via its stress reducing properties rather than through its 676 00:39:35,800 --> 00:39:39,080 Speaker 1: attention replenishing properties. I don't know how to sort out 677 00:39:39,120 --> 00:39:41,000 Speaker 1: between those right now, but it's possible that they may 678 00:39:41,080 --> 00:39:44,399 Speaker 1: both have some kind of purchase on the truth. Now, 679 00:39:44,440 --> 00:39:46,839 Speaker 1: I think maybe we should take another break to hear 680 00:39:46,880 --> 00:39:50,680 Speaker 1: from our sponsor, followed by another brief natural meditation. But 681 00:39:50,719 --> 00:39:52,359 Speaker 1: when we come back, I want to talk a bit 682 00:39:52,360 --> 00:40:24,720 Speaker 1: about creativity. Yeah, yeah, alright, we're back. I hope everyone 683 00:40:24,800 --> 00:40:27,480 Speaker 1: is refreshed and ready for more. Right, So we've talked 684 00:40:27,480 --> 00:40:32,399 Speaker 1: about physiological health, mental health, and cognitive restoration, but there 685 00:40:32,400 --> 00:40:35,920 Speaker 1: have been a number of other positive, higher level mental 686 00:40:35,960 --> 00:40:39,920 Speaker 1: benefits to nature exposure that have been proposed. Just to 687 00:40:39,960 --> 00:40:43,200 Speaker 1: mention one, I wanted to talk about creativity for a minute. 688 00:40:43,640 --> 00:40:47,080 Speaker 1: So this question is can spending time in nature actually 689 00:40:47,160 --> 00:40:50,960 Speaker 1: make you better at creative thinking? I think the answer 690 00:40:51,040 --> 00:40:54,400 Speaker 1: is possibly yes. Some experiments do point in that direction, 691 00:40:54,760 --> 00:40:57,440 Speaker 1: and one, just one study in this area I wanted 692 00:40:57,480 --> 00:41:00,719 Speaker 1: to look at was called Creativity in the Wild Improving 693 00:41:00,719 --> 00:41:04,200 Speaker 1: Creative Reasoning through Immersion in Natural Settings, published in Plus 694 00:41:04,239 --> 00:41:10,439 Speaker 1: one by actually at all. Uh So, first big question here, 695 00:41:10,520 --> 00:41:13,960 Speaker 1: like how do you test for something like creativity? Obviously 696 00:41:14,080 --> 00:41:17,600 Speaker 1: that is much harder to quantify than say tests of 697 00:41:17,800 --> 00:41:21,160 Speaker 1: working memory that ask you to repeat a sequence of numbers, 698 00:41:21,680 --> 00:41:25,200 Speaker 1: the number sequence repetition. That that's a pretty straightforward test. 699 00:41:25,320 --> 00:41:27,440 Speaker 1: But like for creativity, what do you do? Do you 700 00:41:27,440 --> 00:41:29,640 Speaker 1: have somebody write a poem and then see how good 701 00:41:29,680 --> 00:41:32,960 Speaker 1: it is? I mean, no, obviously that would not be 702 00:41:33,040 --> 00:41:37,160 Speaker 1: very objective, but there actually are some simpler tests for 703 00:41:37,239 --> 00:41:41,640 Speaker 1: creativity that that don't capture everything we think of when 704 00:41:41,719 --> 00:41:44,480 Speaker 1: we think of creativity, but they but they do get 705 00:41:44,520 --> 00:41:46,439 Speaker 1: it some core aspects of it, and I think they're 706 00:41:46,440 --> 00:41:49,319 Speaker 1: pretty clever. So the one used in this paper is 707 00:41:49,400 --> 00:41:53,239 Speaker 1: known as the Remote Associates test or rat, and the 708 00:41:53,280 --> 00:41:56,320 Speaker 1: test goes like this, I'm gonna give you three words, 709 00:41:56,760 --> 00:41:58,600 Speaker 1: and then I ask you to come up with a 710 00:41:58,640 --> 00:42:01,680 Speaker 1: fourth word that and next the three I gave you. 711 00:42:01,840 --> 00:42:08,200 Speaker 1: So here's an example, same tennis head. Do we want 712 00:42:08,200 --> 00:42:10,960 Speaker 1: to do some some license for EE Jeopardy type music 713 00:42:11,000 --> 00:42:18,880 Speaker 1: for this same tennis head. I don't know if I 714 00:42:18,880 --> 00:42:20,799 Speaker 1: would have got this because the answer is right there 715 00:42:20,800 --> 00:42:22,120 Speaker 1: in the paper when I read it, so I didn't 716 00:42:22,120 --> 00:42:24,280 Speaker 1: have a chance to like test myself. But the answer 717 00:42:24,560 --> 00:42:28,160 Speaker 1: is match matching. When things are the same, they match. 718 00:42:28,239 --> 00:42:32,279 Speaker 1: There's a tennis match, there's a match match head. And 719 00:42:32,360 --> 00:42:35,319 Speaker 1: this is an interesting test because the path to the 720 00:42:35,360 --> 00:42:37,160 Speaker 1: answer in each puzzles, you know, they give you a 721 00:42:37,200 --> 00:42:40,960 Speaker 1: long list of these things. It's not obvious. It requires 722 00:42:40,960 --> 00:42:45,080 Speaker 1: you to make associative leaps and novel connections and to 723 00:42:45,200 --> 00:42:49,439 Speaker 1: sort of reinterpret linguistic clues in a way that does 724 00:42:49,600 --> 00:42:52,560 Speaker 1: model part of what we mean when we say creative thinking. 725 00:42:52,640 --> 00:42:56,319 Speaker 1: Creative thinking, I would argue, is making connections that are 726 00:42:56,440 --> 00:42:59,920 Speaker 1: useful or fruitful, but that are not obvious. Right. I 727 00:43:00,120 --> 00:43:01,600 Speaker 1: think I would have been thrown off by this test 728 00:43:01,680 --> 00:43:03,719 Speaker 1: because I would have tried to think of something like 729 00:43:03,800 --> 00:43:06,719 Speaker 1: maybe clever and humorous that ties them all together, without 730 00:43:06,760 --> 00:43:09,800 Speaker 1: thinking of something that's something like match like maybe I 731 00:43:09,800 --> 00:43:14,680 Speaker 1: would think of say Pete Sampre's doppelgangers. Oh, you're too 732 00:43:14,719 --> 00:43:17,520 Speaker 1: creative for the test. That's the problem. Yeah, that's that's 733 00:43:17,560 --> 00:43:20,720 Speaker 1: my problem. Well, so this particular study used that type 734 00:43:20,719 --> 00:43:25,000 Speaker 1: of test, and the different conditions were whether people had 735 00:43:25,239 --> 00:43:29,000 Speaker 1: um a multi day immersion in nature through a hiking 736 00:43:29,040 --> 00:43:32,239 Speaker 1: trip versus control conditions where they did not go out 737 00:43:32,320 --> 00:43:35,600 Speaker 1: on a natural hiking trip. And they found a pretty 738 00:43:35,640 --> 00:43:40,279 Speaker 1: sizeable difference. They found it nearly fifty percent increase in 739 00:43:40,400 --> 00:43:43,719 Speaker 1: the in the performance on these puzzle tests by the 740 00:43:43,800 --> 00:43:46,360 Speaker 1: group of naive hikers. Now, that sounds like a large 741 00:43:46,400 --> 00:43:48,319 Speaker 1: effect to me, So I would want to see that 742 00:43:48,480 --> 00:43:53,000 Speaker 1: replicated in other studies. Um, But it again does not 743 00:43:53,080 --> 00:43:56,000 Speaker 1: seem implausible to me that there is some effect that 744 00:43:56,520 --> 00:44:00,440 Speaker 1: spending time in nature has not only the sort of attention, 745 00:44:00,560 --> 00:44:04,360 Speaker 1: restoring potential, but maybe clears the mind in other types 746 00:44:04,400 --> 00:44:08,000 Speaker 1: of ways that haven't even been fully articulated, uh, in 747 00:44:08,080 --> 00:44:10,840 Speaker 1: ways that allow you to make these sort of uh 748 00:44:11,280 --> 00:44:16,399 Speaker 1: non obvious connections and creative turns in logic more than 749 00:44:16,440 --> 00:44:18,080 Speaker 1: you would have been able to do otherwise. I mean 750 00:44:18,120 --> 00:44:21,399 Speaker 1: I I I feel that I feel that process uh 751 00:44:21,440 --> 00:44:24,160 Speaker 1: in in my own creative work sometimes. And there have 752 00:44:24,200 --> 00:44:27,400 Speaker 1: also been some other studies connecting time and nature to 753 00:44:27,480 --> 00:44:29,759 Speaker 1: higher level creativity. One I was looking at was not 754 00:44:29,800 --> 00:44:33,120 Speaker 1: actually an experiment. It was just a survey of creative 755 00:44:33,160 --> 00:44:36,799 Speaker 1: professionals about their processes and the role of nature in 756 00:44:36,880 --> 00:44:40,360 Speaker 1: their process and and this one indicated that time and 757 00:44:40,520 --> 00:44:44,120 Speaker 1: nature was especially helpful in the early stages of a 758 00:44:44,160 --> 00:44:47,600 Speaker 1: creative project, more so than in the later stages. That 759 00:44:47,600 --> 00:44:50,040 Speaker 1: that totally rings true to me, because I think of 760 00:44:50,120 --> 00:44:53,000 Speaker 1: the early stages of a creative process are the ones 761 00:44:53,080 --> 00:44:57,040 Speaker 1: that require those sort of strange mental connections, and then 762 00:44:57,120 --> 00:45:01,600 Speaker 1: the later stages are often more mechanical or about draft. Yeah. Yeah, 763 00:45:01,600 --> 00:45:03,239 Speaker 1: I find this to be true as well. Like from 764 00:45:03,360 --> 00:45:05,080 Speaker 1: from for me, if I need to then want to 765 00:45:05,080 --> 00:45:08,880 Speaker 1: think creatively about something, uh, there's nothing beats just walking 766 00:45:08,880 --> 00:45:10,799 Speaker 1: on a beach. If I can get access to a 767 00:45:10,840 --> 00:45:13,239 Speaker 1: beach with just enough of it to where I can 768 00:45:13,280 --> 00:45:16,759 Speaker 1: have a decent stroll up and down the beach for 769 00:45:16,800 --> 00:45:18,160 Speaker 1: a while, like that is where I do some of 770 00:45:18,239 --> 00:45:21,000 Speaker 1: my best creative thinking. And then once you develop some ideas, 771 00:45:21,040 --> 00:45:22,839 Speaker 1: then yeah, you're gonna then you're gonna have to work 772 00:45:22,840 --> 00:45:24,560 Speaker 1: with them. Then you're gonna have to do the harder part. 773 00:45:24,880 --> 00:45:27,120 Speaker 1: And the beach might not be the best place for that. 774 00:45:27,560 --> 00:45:29,480 Speaker 1: But you didn't come out to the beach to to 775 00:45:29,520 --> 00:45:31,200 Speaker 1: do the harder part. You didn't. You come out to 776 00:45:31,239 --> 00:45:33,640 Speaker 1: the beach to feel the sense of renewal and to 777 00:45:33,760 --> 00:45:37,160 Speaker 1: then to get into this creative mindset. Yeah, anecdotally, I 778 00:45:37,200 --> 00:45:39,759 Speaker 1: can totally get behind that process. If you're if you 779 00:45:39,920 --> 00:45:42,719 Speaker 1: want to start a new creative project, go for a 780 00:45:42,719 --> 00:45:44,680 Speaker 1: walk in the woods, go out to a state park, 781 00:45:45,040 --> 00:45:47,040 Speaker 1: you know, do whatever that's like. It's great to do 782 00:45:47,239 --> 00:45:50,239 Speaker 1: right at the beginning, and and then to do again 783 00:45:50,320 --> 00:45:53,239 Speaker 1: once you get sick of the harder part or you're 784 00:45:53,280 --> 00:45:56,360 Speaker 1: fed up with the various meetings that you've had to 785 00:45:56,400 --> 00:45:59,520 Speaker 1: have to try and bring this idea to fruition, then 786 00:45:59,560 --> 00:46:01,359 Speaker 1: go back of the woods because you'll need it. Then 787 00:46:01,480 --> 00:46:04,040 Speaker 1: too well. I feel like this has been really interesting 788 00:46:04,080 --> 00:46:06,839 Speaker 1: and um again, as as we so often end up 789 00:46:06,920 --> 00:46:09,640 Speaker 1: lamenting after after a fun episode, like we we really 790 00:46:09,640 --> 00:46:12,400 Speaker 1: only scratched the surface there. There was so much stuff 791 00:46:12,920 --> 00:46:15,600 Speaker 1: in the domain of the effects of nature on on 792 00:46:15,600 --> 00:46:17,799 Speaker 1: our minds and our bodies that we didn't even have 793 00:46:17,880 --> 00:46:20,719 Speaker 1: time for today. It's something we could totally return to 794 00:46:20,760 --> 00:46:23,680 Speaker 1: in the future. Yeah. Yeah, And of course, as always, 795 00:46:23,680 --> 00:46:25,759 Speaker 1: we'd love to hear from listeners about this. Share your 796 00:46:25,800 --> 00:46:29,320 Speaker 1: experiences with walking in nature both you know so certainly 797 00:46:29,360 --> 00:46:31,719 Speaker 1: in the past, but also we challenge you to take 798 00:46:31,760 --> 00:46:34,520 Speaker 1: some of this new inside with you when you go 799 00:46:34,640 --> 00:46:38,440 Speaker 1: back into nature again. So whatever your next you know, 800 00:46:38,719 --> 00:46:42,279 Speaker 1: minor neighborhood walk happens to be, or epic adventure that 801 00:46:42,280 --> 00:46:45,560 Speaker 1: you've been planning for months and months. Uh. Once you've 802 00:46:45,600 --> 00:46:48,560 Speaker 1: gone on those adventures, right back to us and tell 803 00:46:48,640 --> 00:46:51,120 Speaker 1: us what you think and tell us how how all 804 00:46:51,160 --> 00:46:53,759 Speaker 1: of that connects with what we discussed here today. I 805 00:46:53,800 --> 00:46:56,719 Speaker 1: want to hear about people's favorite trees. Tell me your 806 00:46:56,719 --> 00:47:00,840 Speaker 1: favorite tree shape. This will not be a scientific sample, 807 00:47:00,960 --> 00:47:02,880 Speaker 1: but I am interested. Do you like the trees with 808 00:47:02,960 --> 00:47:06,080 Speaker 1: the low, drooping branches, Do you like the tall trunk 809 00:47:06,160 --> 00:47:08,520 Speaker 1: with a big canopy up above. I want to know 810 00:47:08,920 --> 00:47:10,880 Speaker 1: all right, well right in, we'd love to hear from you. 811 00:47:11,440 --> 00:47:13,600 Speaker 1: In the meantime, we'll remind you to check out other 812 00:47:13,640 --> 00:47:16,520 Speaker 1: episodes of Stuff to Blow Your Mind with core episodes 813 00:47:16,560 --> 00:47:20,600 Speaker 1: of our show on Tuesdays and Thursdays UM. On Monday's 814 00:47:20,680 --> 00:47:23,000 Speaker 1: usually we do a listener mail episode, on Wednesday's we 815 00:47:23,040 --> 00:47:26,080 Speaker 1: do a short form artifact or monster fact episode, and 816 00:47:26,080 --> 00:47:28,399 Speaker 1: on Friday's we do Weird How Cinema. That's our time 817 00:47:28,440 --> 00:47:31,399 Speaker 1: to set aside most serious concerns and just chat about 818 00:47:31,440 --> 00:47:34,120 Speaker 1: a weird film. Huge thanks as always to our excellent 819 00:47:34,160 --> 00:47:37,239 Speaker 1: audio producer Seth Nicholas Johnson. If you would like to 820 00:47:37,280 --> 00:47:39,720 Speaker 1: get in touch with us with feedback on this episode 821 00:47:39,800 --> 00:47:41,800 Speaker 1: or any other, to suggest a topic for the future, 822 00:47:41,880 --> 00:47:44,520 Speaker 1: or just to say hello, you can email us at contact. 823 00:47:44,560 --> 00:47:54,360 Speaker 1: That's Stuff to Blow your Mind dot com. Stuff to 824 00:47:54,360 --> 00:47:56,880 Speaker 1: Blow Your Mind. It's production of I Heart Radio. For 825 00:47:57,000 --> 00:47:59,719 Speaker 1: more podcasts for my Heart Radio because the iHeart Radio app, 826 00:48:00,000 --> 00:48:11,800 Speaker 1: Apple Podcasts, or wherever you're listening to your favorite shows