WEBVTT - Through the Looking Glass

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to stuff to Blow

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<v Speaker 1>your mind. My name is Robert Lamb and Julie Douglas. Julie,

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<v Speaker 1>have you gazed into the mirror recently? Oh? Yes, in fact,

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<v Speaker 1>just a moment ago, I looked into the mirror and

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<v Speaker 1>I confirmed my shirt was indeed put on backwards by

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<v Speaker 1>whom by myself, because I dressed myself. Okay, I didn't

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<v Speaker 1>know how how how weird this was going to get. Well,

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<v Speaker 1>don't believe those rumors. I dressed myself all right now

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<v Speaker 1>like strange people in the night, like sneak in, dress

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<v Speaker 1>you and make sure you have your clothes on the

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<v Speaker 1>slightly wrong. Whatever you've heard it not true. But yes,

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<v Speaker 1>recently I have gazed into the looking glass, because we

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<v Speaker 1>do it all the time, right, We surround ourselves with mirrors,

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<v Speaker 1>and from from a very early age, we encounter them,

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<v Speaker 1>we get used to them, and eventually we die in

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<v Speaker 1>many cases, in a in a room with a mirror,

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<v Speaker 1>or or with a mirror right next door into this

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<v Speaker 1>little a little bathroom in the hotel room where we

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<v Speaker 1>finally pass away, this this portal, into this strange uncanny

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<v Speaker 1>ocular world. Were you just imagining Elvis in the bathroom? Yeah,

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<v Speaker 1>well you can. You can look at it that way.

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<v Speaker 1>You can imagine Elvis, um, you know, sadly passing away there.

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<v Speaker 1>But then what if what have the reflected Elvis is

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<v Speaker 1>just standing up watching you know. Well, that's the whole thing, right,

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<v Speaker 1>And that's for an entirely different episode, But right, This

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<v Speaker 1>idea of reflective surfaces in us peering into them has

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<v Speaker 1>been around for a long time. In fact, if you

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<v Speaker 1>look at the myth of Narcissus, you will be met

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<v Speaker 1>with this idea of this beautiful boy who cannot stop

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<v Speaker 1>staring at himself in the mirror, and he chooses to

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<v Speaker 1>die by the side of a reflecting pond rather um,

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<v Speaker 1>instead of leaving his beloved himself behind. That is how

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<v Speaker 1>attached he is to that image staring back at him.

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<v Speaker 1>The obsession with the mirror, obsession with one's own reflection

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<v Speaker 1>in the mirror. Just just as much as we are

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<v Speaker 1>we are at times horrified by reflections or or adverse

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<v Speaker 1>to to looking in the mirror. Um and and and

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<v Speaker 1>I just I think back to some of my earlier

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<v Speaker 1>opportunities to peer into different mirrors, particularly I remember going

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<v Speaker 1>to like sears somewhere with my mom, like way too much,

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<v Speaker 1>because those trips seemed always seem to take for average.

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<v Speaker 1>You know, you're going to buy trainers for you or

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<v Speaker 1>your sisters, and they would have this little, uh, this

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<v Speaker 1>this little area with three mirrors. You know, there's like

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<v Speaker 1>the one in front of you, and there two to

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<v Speaker 1>the sides, ideally so that you can stand in your

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<v Speaker 1>your new outfit or potentially what's going to be your

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<v Speaker 1>new outfit, and twirl around and see what you're wearing

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<v Speaker 1>from different advantage points. But those three mirrors also create

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<v Speaker 1>this kind of mirror world because if you if you

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<v Speaker 1>get close enough, especially as a child and you have

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<v Speaker 1>your board out of your mind because you're surrounded by clothes,

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<v Speaker 1>you get close enough to the mirror and you can

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<v Speaker 1>look in and you see the reflection the other mirror,

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<v Speaker 1>and you see this sort of endless cascade of mirrors,

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<v Speaker 1>just endless use, endless use, or endless sort of half

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<v Speaker 1>glimpse glimpses of you, and you feel like if you

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<v Speaker 1>could just sort of stick your head into the mirror,

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<v Speaker 1>you might be able to see down this hallway of

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<v Speaker 1>mirrors into infinity. So there's always this we're I just

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<v Speaker 1>I remember all these opportunities to look into a mirror

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<v Speaker 1>and getting just a sense of there's something uncanny about it,

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<v Speaker 1>there's something strange about the mirror, and you can't help

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<v Speaker 1>but let your imagination run wild or feel just a

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<v Speaker 1>little odd gazing into one. I like that example because

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<v Speaker 1>so often we think of mirrors just reflecting back reality,

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<v Speaker 1>but in fact, mirrors are really sort of a distorted reality.

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<v Speaker 1>Our perception is distorted, and in some ways mirror adds

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<v Speaker 1>mirrors out of this idea of these delusions that we

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<v Speaker 1>hold about ourselves. Yes, I mean that's the key. Mirrors

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<v Speaker 1>are truth and illusion wound up into one. And I

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<v Speaker 1>think even though on the surface we really fall into

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<v Speaker 1>the the eventual, everyday reality of saying, hey, that's me

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<v Speaker 1>in the mirror. That's me, that's the real that's totally

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<v Speaker 1>the side that I part my hair on, even though

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<v Speaker 1>everyone else is going to see it reverse. But deep

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<v Speaker 1>down there's something in us that knows that that's not right.

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<v Speaker 1>That's that's signaling at least one remaining flashing button on

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<v Speaker 1>the on the cognitive panel is going off saying there's

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<v Speaker 1>something uncanny going here, and I think that's why the

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<v Speaker 1>countless tales of strange creatures in the mirror mirrors that

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<v Speaker 1>tell the future or or reveal of secrets in the past,

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<v Speaker 1>why they resonate so strongly with us. And if you

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<v Speaker 1>go to stuftable your mind dot com, I wrote a

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<v Speaker 1>little list article called twelve Terrifying fictional mirrors that runs

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<v Speaker 1>through a few interesting examples of this. Yeah, so check

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<v Speaker 1>that out. But I think you're right. There's this idea

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<v Speaker 1>that mirrors are capturing this sort of self awareness, this reality.

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<v Speaker 1>And in fact, there's that mirror cognition test that many

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<v Speaker 1>scientists will use with animals. In fact, we know that guerillas,

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<v Speaker 1>we know that chimps, Banobo's dolphins, Asian elephants, they all

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<v Speaker 1>passed that self awareness test in a mirror. In other words,

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<v Speaker 1>you can put markings on them and they will examine

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<v Speaker 1>those markets. They will recognize themselves in that mirror, and

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<v Speaker 1>sometimes they will even inspect the inside of their mouth

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<v Speaker 1>as if like do I have something in my teeth,

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<v Speaker 1>The look up their noses, and sometimes they will even

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<v Speaker 1>check out their genitals. Well there you go. Where where

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<v Speaker 1>can I Where can I go from there? From an

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<v Speaker 1>ape looking at its own genitals in the mirror. UM

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<v Speaker 1>A safe place. That's safe place. Well let's let's let's

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<v Speaker 1>flee into the past for a moment. Then just a

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<v Speaker 1>quick rundown on the history of mirrors. UM. Again, we

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<v Speaker 1>have always from a very early age just lost in prehistory.

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<v Speaker 1>You know, humans gazed into the reflective surface of some

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<v Speaker 1>water and we're able to see their own reflection. I mean,

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<v Speaker 1>that's just that, just that just happened, and who knows

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<v Speaker 1>when it did. But humans started making simple mirrors probably

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<v Speaker 1>around six BC. Uh. They use polished obsidian as a

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<v Speaker 1>reflective surface. Uh. Later on we started using things like copper, bronze, silver, gold,

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<v Speaker 1>and even lad But of course all of this involves

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<v Speaker 1>very very heavy mirrors, you know, and they have to

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<v Speaker 1>be very small because you're making it out of obsidian

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<v Speaker 1>or a gold or silver. UM. Contemporary mirrors didn't come

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<v Speaker 1>into being into the late Middle Ages. But even then

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<v Speaker 1>there were problems with their manufacture because you're using glass,

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<v Speaker 1>and the sand used for glass making contained all these

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<v Speaker 1>different impurities, and so it was hard to produce a

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<v Speaker 1>really clear glass based mirror. Uh. And and also the

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<v Speaker 1>shock caused by the heat of adding molten metal for

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<v Speaker 1>backing that glass almost always broke the glass. So we

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<v Speaker 1>you know, Middle Ages, we knew how to make a mirror,

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<v Speaker 1>but we didn't quite have all the techniques down. It

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<v Speaker 1>wasn't until the Renaissance, when the Florentines admitted a process

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<v Speaker 1>for making low temperature lead backing that modern mirrors really

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<v Speaker 1>hit the scene. Um. And for the longest it was

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<v Speaker 1>all about just looking at yourself. There wasn't It wasn't

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<v Speaker 1>a lot of real, uh, you know, scientific opportunity with

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<v Speaker 1>the mirror. But of course, eventually around the sixteen sixties,

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<v Speaker 1>scientists started realizing we can you utilize and telescopes. Uh.

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<v Speaker 1>And the modern mirror, by the way, is made by

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<v Speaker 1>silvering or spraying a thin layer of silver or aluminum

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<v Speaker 1>onto the back of a sheet of glass. And most

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<v Speaker 1>mirrors are made today by heating aluminum in a vacuum,

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<v Speaker 1>which then bonds to the cooler glass. So that's the

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<v Speaker 1>basics how we started making mirrors and how we make

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<v Speaker 1>mirrors today. Yeah, and they became far more portable. Um. Now,

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<v Speaker 1>let's talk about light interacting with the surface of a mirror.

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<v Speaker 1>When a photon a packet of light hits a mirror,

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<v Speaker 1>it's absorbed by one of the atoms in the mirror,

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<v Speaker 1>and this causes electrons in the atom to vibrate and

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<v Speaker 1>give off an identical photon of light, the one that

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<v Speaker 1>you perceive in your eye yourself right, So your I

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<v Speaker 1>see these reflected photons as a mirror image. The mirror

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<v Speaker 1>image is reversed, which you can easily see if you

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<v Speaker 1>stand in front of a mirror with a shirt with

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<v Speaker 1>words on it. Right. Yes, and again that the parting

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<v Speaker 1>of the hair thing, you know, you always you sort

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<v Speaker 1>of grow to thank you part your hair on one

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<v Speaker 1>side of your your head perhaps, but you're actually doing

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<v Speaker 1>it on the other. Yeah. But in the case of

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<v Speaker 1>the words you have the words on the you're appearing

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<v Speaker 1>backwards in the mirror, and it is not right to left.

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<v Speaker 1>That has been reversed. The image has been reversed from

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<v Speaker 1>front to back. Now, this is a squirrelly concept, right,

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<v Speaker 1>because you're looking in the mirror, you see your right

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<v Speaker 1>hand up. Um, it looks as though it's right to right.

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<v Speaker 1>It just looks like it's been left to right reversed.

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<v Speaker 1>But Richard Kinneman has an interesting idea about this, and

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<v Speaker 1>he says, think about looking into the mirror, putting your

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<v Speaker 1>right hand up and it facing east. Okay, we're on

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<v Speaker 1>this parallel plane with the mirror. If you look at

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<v Speaker 1>yourself in the mirror, your nose, the nose you're touching yourself,

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<v Speaker 1>is pointing north, but the nose that's being reflected back

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<v Speaker 1>to you is pointing south. And he's saying that this

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<v Speaker 1>is that front to back concept. And you and I

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<v Speaker 1>were talking about this earlier and actually um doing some

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<v Speaker 1>yoga in the aisles of our office to try to

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<v Speaker 1>get to the bottom of this concept. Because the reversal

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<v Speaker 1>situation also comes into play in a yoga class because

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<v Speaker 1>you know, it varies depending on who your yoga teacher

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<v Speaker 1>isn't how they do it, but a lot of the

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<v Speaker 1>time the yoga teacher will be facing you like a mirror,

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<v Speaker 1>like a mirror, and they're going to do the reverse

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<v Speaker 1>of whatever you're doing. So if we're lifting our left

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<v Speaker 1>leg in the class, he or she is going to

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<v Speaker 1>lift their right leg because it's going because the right

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<v Speaker 1>leg is going to lift on the same side. Uh

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<v Speaker 1>as far as the room is concerned, as as our

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<v Speaker 1>other legs. So right there, front to back. Yeah, they're

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<v Speaker 1>correcting for the reversal. It's so they're they're front to

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<v Speaker 1>back to you like a mirror. If it were left

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<v Speaker 1>to right, they would turn around right and then you

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<v Speaker 1>would be looking at their backside and they would be

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<v Speaker 1>mirroring you from from from uh left to right in

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<v Speaker 1>that way. So I don't know if it's still kind

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<v Speaker 1>of a squarely concept people. That helps another way I

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<v Speaker 1>was thinking about it, um, a pane of glass with

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<v Speaker 1>writing printed on it, you know, you walk around to

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<v Speaker 1>the other side of it and in it's reverse. Yeah,

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<v Speaker 1>they I guess that's a good example, all right. So

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<v Speaker 1>that's some some mirror basics there. Um. As you mentioned,

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<v Speaker 1>mirrors can be curved to focus light, so boom, you've

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<v Speaker 1>got telescopes, You've got all sorts of uses of mirrors.

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<v Speaker 1>But it turns out that mirrors can actually be used

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<v Speaker 1>in therapy as well. Yes, and this is where things

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<v Speaker 1>start getting getting an early trippy to think about, you know.

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<v Speaker 1>And it also gets back into that uncanny world that

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<v Speaker 1>we discussed earlier. You guys, you're looking in the mirror.

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<v Speaker 1>Something's not quite right, and it twists our perception of reality,

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<v Speaker 1>uh in a way that we take for granted, but

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<v Speaker 1>in a way that becomes far more substantial when we're

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<v Speaker 1>dealing with the treatment of phantom limb syndrome. Yeah, because

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<v Speaker 1>mirror therapy has been used in phantom limbs syndrome, also

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<v Speaker 1>chronic pain and post stroke paralysis. And the reason that

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<v Speaker 1>it's used is that reflected images of patients limbs or

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<v Speaker 1>other body parts trick the brain into healing itself. Now,

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<v Speaker 1>think about this. The majority of people who have phantom

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<v Speaker 1>limb um or excuse me, who have a limb ampute,

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<v Speaker 1>hated or the nerve supply removed report experiencing some kind

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<v Speaker 1>of phantom limb and pain, but only some report persistent

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<v Speaker 1>phantom limb pain, which is apparently excruciating pain. Yeah, I've

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<v Speaker 1>heard some accounts of it are kind of kind of

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<v Speaker 1>like they you know, you feel that that missing limb

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<v Speaker 1>as if it's there, but as if it is, say,

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<v Speaker 1>cramped up, like you need a move it, you need

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<v Speaker 1>to reposition it, but it's not actually there, so you can't.

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<v Speaker 1>It's like an itch that can never be scratched because

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<v Speaker 1>the place of the itch only exist in the circuitry

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<v Speaker 1>of your mind at this point. Now, in the New

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<v Speaker 1>England Journal of Medicine, Jack Zow and neurologist at Walter

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<v Speaker 1>Reed Army Medical Center described the phenomenon, and he said

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<v Speaker 1>that researchers randomly assigned twenty two lower limb amputees with

0:11:46.679 --> 0:11:50.320
<v Speaker 1>phantom limb pain to one of three groups. Now, one

0:11:50.320 --> 0:11:54.400
<v Speaker 1>group had mirror movements, and patients watched the reflected image

0:11:54.440 --> 0:11:57.760
<v Speaker 1>of their intact foot in a mirror while they moved

0:11:57.920 --> 0:12:00.880
<v Speaker 1>both feet simultaneously, or so it felt like they were

0:12:00.920 --> 0:12:03.840
<v Speaker 1>moving both of them simultaneously. Right, So, using one of

0:12:03.880 --> 0:12:07.520
<v Speaker 1>these these mirror boxes, you end up with the when

0:12:07.559 --> 0:12:11.760
<v Speaker 1>you call it an illusion even that that you're watching

0:12:11.840 --> 0:12:16.640
<v Speaker 1>yourself move the missing limb. Yeah, and there's a video

0:12:16.640 --> 0:12:19.439
<v Speaker 1>of this. It's it's extraordinary. They just put the mirror

0:12:19.520 --> 0:12:21.959
<v Speaker 1>there and it really does look as though the patient

0:12:22.559 --> 0:12:26.800
<v Speaker 1>has both limbs intact moving it around, and the reporting

0:12:26.920 --> 0:12:31.120
<v Speaker 1>that it feels like it is there. It's it's bolstering

0:12:31.320 --> 0:12:33.439
<v Speaker 1>all of those ideas they have in their head about

0:12:33.480 --> 0:12:37.000
<v Speaker 1>this uniformity. I should add that the mirror box technique

0:12:37.000 --> 0:12:40.600
<v Speaker 1>was invented by vs vs Ramaschandre, who've we've actually mentioned

0:12:40.960 --> 0:12:43.320
<v Speaker 1>at least several times before in the past. This podcast

0:12:43.400 --> 0:12:45.240
<v Speaker 1>does a lot of interesting work, but if you do

0:12:45.679 --> 0:12:48.640
<v Speaker 1>just a quick Google search for for mirror therapy or

0:12:48.640 --> 0:12:51.760
<v Speaker 1>mirror box, etcetera, you'll find his website that has a

0:12:51.760 --> 0:12:56.040
<v Speaker 1>lot of resources about this this particular branch of therapy. Now,

0:12:56.040 --> 0:12:59.360
<v Speaker 1>the second group, they had a covered mirror movement. In

0:12:59.360 --> 0:13:01.920
<v Speaker 1>other words, atients perform the same movements, but the mirror

0:13:01.960 --> 0:13:03.720
<v Speaker 1>was covered so they did not see a moving limb.

0:13:04.080 --> 0:13:08.480
<v Speaker 1>The third group was imagined movements, so they mentally pictured

0:13:08.640 --> 0:13:13.000
<v Speaker 1>moving the phantom foot with their eyes closed. So what happened? Okay?

0:13:13.120 --> 0:13:16.280
<v Speaker 1>They had the patients performed this fifteen minutes a day

0:13:17.080 --> 0:13:20.679
<v Speaker 1>and they recorded the number, duration, and intensity of pain episodes.

0:13:20.800 --> 0:13:24.800
<v Speaker 1>After four weeks, there were two key findings. First, pain

0:13:24.880 --> 0:13:27.760
<v Speaker 1>decreased significantly in all six patients who were doing the

0:13:27.800 --> 0:13:31.320
<v Speaker 1>mirror movements. Second, three out of six patients in the

0:13:31.440 --> 0:13:35.040
<v Speaker 1>covered mirror movements group and four out of six patients

0:13:35.080 --> 0:13:38.120
<v Speaker 1>in the imagined movements group got worse and not better.

0:13:39.559 --> 0:13:44.400
<v Speaker 1>And some of this, Zal says, is that, um, it

0:13:44.440 --> 0:13:47.720
<v Speaker 1>could be that these movements when you see them in

0:13:47.760 --> 0:13:51.319
<v Speaker 1>the mirror, could be calming down the nerve signals in

0:13:51.360 --> 0:13:54.280
<v Speaker 1>the phantom limb, or it could be replacing what he

0:13:54.320 --> 0:13:57.480
<v Speaker 1>calls the bad memories of that limb, and in a nutshell,

0:13:57.640 --> 0:14:00.880
<v Speaker 1>it's kind of like the visual component of this is

0:14:00.920 --> 0:14:03.760
<v Speaker 1>helping to modulate that pain. Yeah, I was reading that

0:14:03.840 --> 0:14:06.520
<v Speaker 1>in many cases, what you're dealing with is a situation

0:14:06.559 --> 0:14:10.000
<v Speaker 1>where before the limb was amputated, there was a period

0:14:10.240 --> 0:14:13.320
<v Speaker 1>of paralysis. So in a sense, it's kind of like

0:14:13.559 --> 0:14:17.480
<v Speaker 1>it's the echo of the final sensations from that limb

0:14:18.080 --> 0:14:20.160
<v Speaker 1>and uh and then like you say, creating a new

0:14:20.200 --> 0:14:23.640
<v Speaker 1>memory for that limb, one of movement instead of one

0:14:23.680 --> 0:14:27.240
<v Speaker 1>of of paralysis. Yeah. And there's there's all sorts of

0:14:27.280 --> 0:14:30.840
<v Speaker 1>things going on here. So there's there's some evidence that

0:14:30.920 --> 0:14:34.520
<v Speaker 1>mirror therapy really does help. There needs to be more studies,

0:14:34.560 --> 0:14:37.000
<v Speaker 1>but there's an idea that mirror neurons are a part

0:14:37.040 --> 0:14:40.360
<v Speaker 1>of this. There's also an idea that your brain is

0:14:40.440 --> 0:14:43.480
<v Speaker 1>conflicted because what it feels and what it sees are

0:14:43.520 --> 0:14:45.840
<v Speaker 1>completely different and it doesn't really know how to process

0:14:45.880 --> 0:14:50.200
<v Speaker 1>that information. Um, But as I said, mirror therapy seems

0:14:50.280 --> 0:14:53.880
<v Speaker 1>to be helpful in these situations. All Right, we'll hold on.

0:14:53.920 --> 0:14:55.640
<v Speaker 1>We're gonna take a quick break, and when we come back,

0:14:55.680 --> 0:14:58.600
<v Speaker 1>we're going to discuss more about the mirror and the

0:14:58.640 --> 0:15:09.360
<v Speaker 1>person in the mirror watching. All right, we are back

0:15:09.720 --> 0:15:12.520
<v Speaker 1>the next scenario we are going to paint for you.

0:15:12.800 --> 0:15:14.840
<v Speaker 1>I think it's so interesting to me because again, it's

0:15:14.880 --> 0:15:17.480
<v Speaker 1>one of those simple subconscious things going on. You hang

0:15:17.480 --> 0:15:20.280
<v Speaker 1>a mirror in a room, You ask people to do things,

0:15:20.440 --> 0:15:23.240
<v Speaker 1>you observe them, and does just the act of this

0:15:23.360 --> 0:15:27.280
<v Speaker 1>mirror hanging in the room reflecting back their image change

0:15:27.320 --> 0:15:30.760
<v Speaker 1>how they behave Okay, it's an interesting concept. First, I

0:15:30.760 --> 0:15:32.200
<v Speaker 1>think we should get one thing out of the way

0:15:32.320 --> 0:15:35.160
<v Speaker 1>for the paranoid listeners who might be wondering, is this

0:15:35.240 --> 0:15:38.920
<v Speaker 1>a two way mirror behind which there's a cabal of

0:15:38.960 --> 0:15:43.960
<v Speaker 1>secret observers watching our every movement? Uh? No, are you sure?

0:15:44.000 --> 0:15:47.120
<v Speaker 1>I'm sure, because well, this is a little trick. If

0:15:47.120 --> 0:15:49.360
<v Speaker 1>you're ever in a room and you're thinking, I want

0:15:49.360 --> 0:15:51.120
<v Speaker 1>you're thinking to yourself, I wonder if there's a secret

0:15:51.120 --> 0:15:53.320
<v Speaker 1>cabal of observers on the other side of that mirror.

0:15:53.480 --> 0:15:56.200
<v Speaker 1>Turn the light off in the room if possible, or

0:15:56.320 --> 0:15:58.760
<v Speaker 1>you know, break some light bulbs, whatever it takes, because

0:15:58.880 --> 0:16:01.200
<v Speaker 1>if you darken the room you're in, then you will

0:16:01.200 --> 0:16:03.040
<v Speaker 1>be able to see through the two way mirror into

0:16:03.080 --> 0:16:06.040
<v Speaker 1>the observer's room. Because that's how the whole situation works

0:16:06.040 --> 0:16:08.760
<v Speaker 1>with two way mirrors, Yeah, to a mirrors that they

0:16:08.800 --> 0:16:12.000
<v Speaker 1>don't have a coat of paint on the back of them.

0:16:12.560 --> 0:16:15.920
<v Speaker 1>And what they do is they manipulate light. So in

0:16:15.960 --> 0:16:18.080
<v Speaker 1>the room in which you are being observed, the lights

0:16:18.120 --> 0:16:21.640
<v Speaker 1>are are really really high, and so more of that

0:16:21.760 --> 0:16:25.360
<v Speaker 1>light is reflecting onto the person who's being observed. If

0:16:25.400 --> 0:16:28.080
<v Speaker 1>you're in the dark room and you're the detective, well

0:16:28.120 --> 0:16:30.920
<v Speaker 1>of course the lights are down low. But if you

0:16:30.960 --> 0:16:33.000
<v Speaker 1>turn the lights down low in the other room ha ha,

0:16:33.560 --> 0:16:36.440
<v Speaker 1>you can see through to the evil cabal on the

0:16:36.520 --> 0:16:39.240
<v Speaker 1>other side. Yeah, and break the Panopticon in that sense.

0:16:39.480 --> 0:16:41.800
<v Speaker 1>But what we're talking about here is just a normal

0:16:41.840 --> 0:16:43.880
<v Speaker 1>mirror on the wall, and it actually is kind of

0:16:43.880 --> 0:16:48.320
<v Speaker 1>akin to the Panopticon situation, where uh, in the Panopicon situation,

0:16:48.360 --> 0:16:50.560
<v Speaker 1>it's the fear that someone is watching us, the belief

0:16:50.600 --> 0:16:53.080
<v Speaker 1>that someone might be watching what we're doing, and therefore

0:16:53.360 --> 0:16:56.080
<v Speaker 1>we have to perform, uh, we have to perform better,

0:16:56.160 --> 0:16:59.520
<v Speaker 1>We have to perform with more honesty less to someone

0:16:59.640 --> 0:17:02.040
<v Speaker 1>find a stout. But we've talked about this before. When

0:17:02.040 --> 0:17:04.680
<v Speaker 1>people are made self aware, they sort of change their

0:17:04.680 --> 0:17:08.200
<v Speaker 1>behavior if they think that they're uh consciously entering into

0:17:08.280 --> 0:17:10.560
<v Speaker 1>some sort of contract or I guess in this case

0:17:10.560 --> 0:17:12.639
<v Speaker 1>it's more subconsciously. But let's get to the nuts and

0:17:12.680 --> 0:17:15.840
<v Speaker 1>bolts here. We are talking about the Journal of Personality

0:17:15.880 --> 0:17:22.280
<v Speaker 1>and Social Social Psychology and uh Neil McCrae, Gallen V. Bodenhausen,

0:17:22.359 --> 0:17:24.960
<v Speaker 1>and Alan B. Milnai. They found that people in a

0:17:25.040 --> 0:17:28.479
<v Speaker 1>room with a mirror were comparatively less likely to judge

0:17:28.520 --> 0:17:32.880
<v Speaker 1>others based on social stereotypes about for example, sex, race,

0:17:32.960 --> 0:17:36.359
<v Speaker 1>or religion. And Bowden Housen said, when people are made

0:17:36.359 --> 0:17:39.200
<v Speaker 1>to be self aware, they are likelier to stop and

0:17:39.320 --> 0:17:42.639
<v Speaker 1>think about what they're doing. A byproduct of that awareness

0:17:42.640 --> 0:17:45.439
<v Speaker 1>may be a shift away from acting on autopilot towards

0:17:45.520 --> 0:17:49.600
<v Speaker 1>more desirable ways of behaving. So it's kind of interesting.

0:17:49.640 --> 0:17:56.879
<v Speaker 1>It's this this physical self reflection encouraging philosophical self reflection.

0:17:57.520 --> 0:18:00.639
<v Speaker 1>And we've talked about this before. In terms of empathy

0:18:00.680 --> 0:18:04.000
<v Speaker 1>with another person, you are less likely to judge that

0:18:04.119 --> 0:18:06.760
<v Speaker 1>other person if you feel a connection, If you are

0:18:06.760 --> 0:18:08.960
<v Speaker 1>projecting the image of yourself or having some sort of

0:18:08.960 --> 0:18:11.640
<v Speaker 1>self reflection, it makes you dwell a little bit more

0:18:12.480 --> 0:18:16.040
<v Speaker 1>about the person that you're considering because there I am

0:18:16.080 --> 0:18:18.320
<v Speaker 1>in the mirror, and there are the other people conceivably

0:18:18.320 --> 0:18:21.280
<v Speaker 1>in the mirror as well. I am maybe seeing myself

0:18:22.160 --> 0:18:24.920
<v Speaker 1>from from this third person vantage point to a certain

0:18:24.920 --> 0:18:27.560
<v Speaker 1>extent here, I am just another person amid all these people.

0:18:27.760 --> 0:18:30.440
<v Speaker 1>And also, just to get back down to the existential

0:18:30.960 --> 0:18:33.399
<v Speaker 1>none of it all there, I am who is that

0:18:33.440 --> 0:18:37.640
<v Speaker 1>guy there is? And uh, yeah, you can see where

0:18:37.640 --> 0:18:41.040
<v Speaker 1>that would just really throw your brain for for a

0:18:41.080 --> 0:18:44.600
<v Speaker 1>loop there. Philosophically speaking, Yeah, you can't know yourself until

0:18:44.640 --> 0:18:46.639
<v Speaker 1>you know others. Right, I'm looking at the man in

0:18:46.680 --> 0:18:49.119
<v Speaker 1>the mirror. I'm hoping that he'll change his way. Do

0:18:49.160 --> 0:18:54.439
<v Speaker 1>you see a man in the mirror? Um looking? That's right,

0:18:55.960 --> 0:18:58.520
<v Speaker 1>it does. It does bring up an interesting observation, though.

0:18:58.760 --> 0:19:01.000
<v Speaker 1>We have no mirrors in our office place, and I

0:19:01.000 --> 0:19:04.080
<v Speaker 1>wonder if that is by design, because clearly our our

0:19:04.119 --> 0:19:06.720
<v Speaker 1>office is impeccably designed, but with the open floor plan

0:19:06.800 --> 0:19:08.760
<v Speaker 1>and all you know, you know, I say that, but

0:19:08.800 --> 0:19:10.919
<v Speaker 1>I now that I remember. I believe we used to

0:19:10.960 --> 0:19:13.879
<v Speaker 1>have a coworker who kept a mirror on their desk

0:19:14.240 --> 0:19:17.760
<v Speaker 1>so they could keep an eye on people moving behind them,

0:19:17.800 --> 0:19:20.600
<v Speaker 1>standing behind them. That sounds more like a how stuff

0:19:20.640 --> 0:19:23.240
<v Speaker 1>works in in thing, Yeah, which is which is interesting

0:19:23.320 --> 0:19:25.359
<v Speaker 1>kind of almost a magical use of mirrors, using the

0:19:25.400 --> 0:19:28.080
<v Speaker 1>mirror as a protective uh instrument, And you see that

0:19:28.119 --> 0:19:30.359
<v Speaker 1>a lot in the in folklore mythology, the idea that

0:19:30.440 --> 0:19:32.439
<v Speaker 1>the that the mirror just is. There are plenty of

0:19:32.680 --> 0:19:35.320
<v Speaker 1>stories about mirrors that are magical and cursed and awful

0:19:35.400 --> 0:19:38.240
<v Speaker 1>and gay ways to other realms. There's also the idea

0:19:38.280 --> 0:19:40.560
<v Speaker 1>that there's something pure about the mirror, that it reveals

0:19:40.560 --> 0:19:43.200
<v Speaker 1>the soul, the truth. Yeah, it can help you spot

0:19:43.440 --> 0:19:46.959
<v Speaker 1>or spot the absence that that that lets you perceive

0:19:47.040 --> 0:19:49.600
<v Speaker 1>vampires and then all that sort of stuff. I think

0:19:49.680 --> 0:19:52.560
<v Speaker 1>this idea of a coworker having a mirror to look

0:19:52.560 --> 0:19:55.160
<v Speaker 1>at others is interesting because it kind of loops into

0:19:55.200 --> 0:19:58.040
<v Speaker 1>this idea of the Venus effect, because you could if

0:19:58.040 --> 0:20:00.000
<v Speaker 1>you're just passing by, I think that person was looking

0:20:00.040 --> 0:20:03.720
<v Speaker 1>at themselves. And this placed directly into this idea of

0:20:03.760 --> 0:20:06.679
<v Speaker 1>the famous paintings of the goddess Venus looking into a

0:20:06.760 --> 0:20:09.719
<v Speaker 1>small mirror. And if you were to look at these paintings,

0:20:09.720 --> 0:20:13.200
<v Speaker 1>you would have seem assume that Venus is admiring her

0:20:13.240 --> 0:20:16.080
<v Speaker 1>own face because you see her face in the mirror.

0:20:16.480 --> 0:20:20.480
<v Speaker 1>But that's your viewpoint, which is different from hers. If

0:20:20.480 --> 0:20:22.359
<v Speaker 1>you can see her in the mirror, then she would

0:20:22.359 --> 0:20:25.800
<v Speaker 1>see you in the mirror. Right. This is interesting. You

0:20:25.800 --> 0:20:28.520
<v Speaker 1>can really go down the rabbit hole looking up images,

0:20:28.840 --> 0:20:31.880
<v Speaker 1>I mean looking at paintings of people looking in mirrors,

0:20:31.960 --> 0:20:34.320
<v Speaker 1>because in some cases you get you have a situation

0:20:34.480 --> 0:20:37.960
<v Speaker 1>like with these various Venus images, where again they're looking

0:20:38.000 --> 0:20:41.040
<v Speaker 1>in a mirror, but the reflection that you see is

0:20:41.080 --> 0:20:43.560
<v Speaker 1>looking right at you, which means that she, he or

0:20:43.560 --> 0:20:46.000
<v Speaker 1>she is not looking at themselves. They are looking at

0:20:46.119 --> 0:20:49.040
<v Speaker 1>the painter, at the viewer of the painting. However, you

0:20:49.080 --> 0:20:52.840
<v Speaker 1>want to get into that gray area of observer versus art.

0:20:53.200 --> 0:20:55.720
<v Speaker 1>But but then you look at other works and and

0:20:55.800 --> 0:20:58.480
<v Speaker 1>you'll find the that they'll actually have it right. I

0:20:58.520 --> 0:21:01.280
<v Speaker 1>was looking at a number of works by Norman Rockwell,

0:21:01.600 --> 0:21:04.280
<v Speaker 1>who I tend to take for granted as an artist

0:21:04.280 --> 0:21:06.560
<v Speaker 1>because Norman Rockwell is not really my thing, and and

0:21:06.640 --> 0:21:09.200
<v Speaker 1>it's he's you know, he's been so mainstream, such a

0:21:09.240 --> 0:21:12.200
<v Speaker 1>slice of pie Americana, you kind of forget that, Hey,

0:21:12.240 --> 0:21:15.239
<v Speaker 1>this guy really was a talented artist, and he has

0:21:15.280 --> 0:21:18.520
<v Speaker 1>a number of images that involved mirrors, including that that

0:21:18.560 --> 0:21:22.680
<v Speaker 1>the famous self portrait where he is looking there. It's

0:21:22.680 --> 0:21:25.040
<v Speaker 1>just like a triple self portrait, because you see he

0:21:25.200 --> 0:21:27.280
<v Speaker 1>has his back turn to you and he's looking in

0:21:27.320 --> 0:21:31.480
<v Speaker 1>the mirror at himself as he paints an image of himself. Sadly,

0:21:31.480 --> 0:21:34.160
<v Speaker 1>he's wearing glasses that obscure his eyes, so he can't

0:21:34.160 --> 0:21:36.359
<v Speaker 1>really tell if the venus effect is in play. And

0:21:36.359 --> 0:21:38.439
<v Speaker 1>I wonder if that is why, because he wanted to

0:21:39.320 --> 0:21:42.800
<v Speaker 1>avoid that conundrum of where should he where where is

0:21:42.800 --> 0:21:47.240
<v Speaker 1>he looking in this this strange triple self portrait or

0:21:47.320 --> 0:21:49.960
<v Speaker 1>he's just painting us that way, right, But anyway, you

0:21:50.000 --> 0:21:51.520
<v Speaker 1>see plenty of him and he I think he has

0:21:51.520 --> 0:21:53.200
<v Speaker 1>another one of a of a little girl looking into

0:21:53.240 --> 0:21:55.280
<v Speaker 1>the mirror, and in this one she's definitely looking at

0:21:55.280 --> 0:21:58.439
<v Speaker 1>her own reflection, and you really get into the venus effect.

0:21:58.440 --> 0:22:02.120
<v Speaker 1>It's well in movies because what happens when you point

0:22:02.119 --> 0:22:04.880
<v Speaker 1>a camera at an actor looking in a mirror, Well,

0:22:04.920 --> 0:22:08.080
<v Speaker 1>you have to be careful to avoid having the camera

0:22:08.440 --> 0:22:11.280
<v Speaker 1>in the mirror that the actor is looking into. You want,

0:22:11.520 --> 0:22:14.640
<v Speaker 1>uh the the film to show an actor looking at

0:22:14.720 --> 0:22:17.040
<v Speaker 1>his or her own face, So you get into all

0:22:17.040 --> 0:22:20.520
<v Speaker 1>sorts of weird angles that potentially don't match up with

0:22:20.640 --> 0:22:24.480
<v Speaker 1>optical reality. Well, an optical reality is the thing here,

0:22:24.520 --> 0:22:26.639
<v Speaker 1>and that's what the venus effect points to, is this

0:22:26.680 --> 0:22:30.120
<v Speaker 1>idea that we really cannot fuss out ourselves that well

0:22:30.240 --> 0:22:33.880
<v Speaker 1>in the mirror in terms of actual dimensions. Yeah, that's

0:22:33.880 --> 0:22:36.080
<v Speaker 1>why the venus effect, or or any kind of like

0:22:36.160 --> 0:22:39.040
<v Speaker 1>filmmaking shenanigans does. It tends not to throw us out

0:22:39.080 --> 0:22:43.560
<v Speaker 1>of the experience because we ultimately, by and large don't

0:22:43.640 --> 0:22:46.200
<v Speaker 1>have a good grasp on the ocular reality. We don't

0:22:46.240 --> 0:22:49.320
<v Speaker 1>really understand how mirrors work. We just kind of gloss

0:22:49.359 --> 0:22:52.959
<v Speaker 1>over their uncanny nature. Yeah, And to exemplify this, Marco

0:22:53.080 --> 0:22:56.679
<v Speaker 1>Bertamini of the University of Liverpool and his colleagues have

0:22:56.800 --> 0:23:00.000
<v Speaker 1>talked to scores of people about their perception in the mirror,

0:23:00.240 --> 0:23:03.400
<v Speaker 1>and they've conducted a number of studies and what they

0:23:03.440 --> 0:23:06.880
<v Speaker 1>found is that people think, like if if you ask

0:23:06.920 --> 0:23:09.720
<v Speaker 1>them the question, imagine you're standing in front of a

0:23:09.720 --> 0:23:11.840
<v Speaker 1>bathroom mirror, how big do you think the image of

0:23:11.840 --> 0:23:14.119
<v Speaker 1>your face is on the surface? And or if you

0:23:14.160 --> 0:23:16.639
<v Speaker 1>ask them the question, um, what would happen to the

0:23:16.680 --> 0:23:19.080
<v Speaker 1>size of that image if you were to step backward

0:23:19.200 --> 0:23:21.520
<v Speaker 1>away from the class. So think about those for a second, Like,

0:23:21.560 --> 0:23:24.120
<v Speaker 1>the the answer seems to be obvious, right, how big

0:23:24.200 --> 0:23:25.919
<v Speaker 1>is my face in the mirror. It's the size of

0:23:26.000 --> 0:23:29.920
<v Speaker 1>my face because it's my reflection, right, Yeah, And that's

0:23:29.920 --> 0:23:31.879
<v Speaker 1>pretty much what people answered. And then as for the

0:23:31.920 --> 0:23:34.760
<v Speaker 1>second question about moving away from the mirror, they say, well,

0:23:34.800 --> 0:23:36.760
<v Speaker 1>of course, the size of my image will shrink with

0:23:36.840 --> 0:23:40.680
<v Speaker 1>each step. Not so, this is not true. If you

0:23:40.720 --> 0:23:43.080
<v Speaker 1>outline your face on a mirror, it will be exactly

0:23:43.160 --> 0:23:46.040
<v Speaker 1>half the size of your real face, and if you

0:23:46.119 --> 0:23:48.680
<v Speaker 1>step back, the size of the outline won't change. It

0:23:48.720 --> 0:23:52.919
<v Speaker 1>will remain half the size of your image. And people

0:23:52.960 --> 0:23:55.480
<v Speaker 1>fail to understand that the image on the surface of

0:23:55.520 --> 0:23:58.000
<v Speaker 1>the mirror is half the size of the observer because

0:23:58.080 --> 0:24:02.080
<v Speaker 1>a mirror is always halfway between the observer and the

0:24:02.119 --> 0:24:04.879
<v Speaker 1>image that appears inside the mirror. Exactly like if you

0:24:04.880 --> 0:24:07.320
<v Speaker 1>think back to the old Mark's Brother gag and duck Suit,

0:24:07.600 --> 0:24:09.600
<v Speaker 1>it doesn't matter if you haven't seen duck Suit. I'm

0:24:09.640 --> 0:24:11.520
<v Speaker 1>sure most of you have not. You still know the

0:24:11.520 --> 0:24:15.119
<v Speaker 1>gag because it's it keeps repeating itself in countless pieces

0:24:15.119 --> 0:24:18.320
<v Speaker 1>of media where someone thinks they're looking into a mirror

0:24:18.800 --> 0:24:20.960
<v Speaker 1>but they're not. It's just an empty frame and there's

0:24:21.000 --> 0:24:24.520
<v Speaker 1>someone pretending to be them on the other side, matching

0:24:24.680 --> 0:24:28.480
<v Speaker 1>their movements precisely, and generally the ruse will last for

0:24:28.600 --> 0:24:32.360
<v Speaker 1>just a few seconds until one of the the reflective

0:24:32.400 --> 0:24:35.960
<v Speaker 1>people out maneuvers the other one does an unexpected movement.

0:24:36.280 --> 0:24:40.199
<v Speaker 1>The mimic can't mimic. And that's exactly what happened this

0:24:40.240 --> 0:24:42.080
<v Speaker 1>morning in my about from you for the person who

0:24:42.200 --> 0:24:44.359
<v Speaker 1>dressed me. You need to get real mirrors instead of

0:24:44.400 --> 0:24:47.439
<v Speaker 1>just empty frames. But anyway, if there's someone standing on

0:24:47.440 --> 0:24:50.920
<v Speaker 1>the other side of that fake mirror impersonating you, they're

0:24:50.960 --> 0:24:53.399
<v Speaker 1>going to be as far away from the mirror as

0:24:53.440 --> 0:24:55.680
<v Speaker 1>you are, so they're gonna be half your size. Now,

0:24:55.720 --> 0:24:59.440
<v Speaker 1>there are some actual processing errors in people who have

0:24:59.720 --> 0:25:02.320
<v Speaker 1>mirror or agnosia. Now, this is a condition where people

0:25:02.320 --> 0:25:05.479
<v Speaker 1>lose their sense of reflection, and you sometimes see this

0:25:05.600 --> 0:25:08.360
<v Speaker 1>in stroke patients who have had damage to their brains.

0:25:08.359 --> 0:25:12.720
<v Speaker 1>They might have right parietal lesions, and these cases the

0:25:12.800 --> 0:25:19.480
<v Speaker 1>patient still have um intact the knowledge about mirrors right. Um,

0:25:19.520 --> 0:25:21.760
<v Speaker 1>they can describe what they do and how they work,

0:25:21.800 --> 0:25:24.159
<v Speaker 1>but they can't seem to put it into practice or

0:25:24.200 --> 0:25:27.360
<v Speaker 1>to really figure out their bodies in in in time

0:25:27.400 --> 0:25:30.360
<v Speaker 1>and space. For example, if you have a patient stand

0:25:30.400 --> 0:25:32.119
<v Speaker 1>in front of a mirror and the researcher holds a

0:25:32.200 --> 0:25:34.639
<v Speaker 1>pen over the patient's left shoulder and ask him or

0:25:34.640 --> 0:25:37.479
<v Speaker 1>her to reach for it. Well, most people would just

0:25:37.560 --> 0:25:39.760
<v Speaker 1>reach backwards, right, You just put your hand up and

0:25:39.760 --> 0:25:42.920
<v Speaker 1>reach backwards and get it. But people with mirror agnosia,

0:25:42.960 --> 0:25:46.040
<v Speaker 1>they will reach forwards and actually bang their hand into

0:25:46.119 --> 0:25:48.520
<v Speaker 1>the glass because they don't the depth and the perception

0:25:48.600 --> 0:25:53.200
<v Speaker 1>is all off. Well, I know, there's also something known

0:25:53.240 --> 0:25:57.600
<v Speaker 1>as mirrord self misidentification and clinical psychology. A two thousand

0:25:57.680 --> 0:26:00.600
<v Speaker 1>one study from the Choir Center for Cognitive Science looked

0:26:00.600 --> 0:26:03.560
<v Speaker 1>at two dementia patients. The two individuals could no longer

0:26:03.640 --> 0:26:05.800
<v Speaker 1>recognize their own faces in the mirror, but they had

0:26:05.840 --> 0:26:08.399
<v Speaker 1>no problem recognized that the faces of others in reflection.

0:26:08.720 --> 0:26:12.200
<v Speaker 1>It turns out both individuals suffered from right side brain lesions,

0:26:12.200 --> 0:26:15.399
<v Speaker 1>the portion of the brain particularly associated with self facial

0:26:15.440 --> 0:26:20.879
<v Speaker 1>recognition and even the use of self describing adjectives. So

0:26:21.119 --> 0:26:24.080
<v Speaker 1>a couple of ways that there can be uh, something

0:26:24.160 --> 0:26:27.840
<v Speaker 1>a little off in uh the architecture of the brain

0:26:28.240 --> 0:26:32.600
<v Speaker 1>that affects the way that we interact with that uncanny reflection. Now,

0:26:32.640 --> 0:26:36.640
<v Speaker 1>so that's all about distortion um and all the ways

0:26:36.640 --> 0:26:40.399
<v Speaker 1>in which we might get these images wrong. But I

0:26:40.400 --> 0:26:43.480
<v Speaker 1>thought it would be interesting just to flip this around

0:26:44.359 --> 0:26:48.440
<v Speaker 1>the mirror image and think back to Vermeer, because it's

0:26:48.520 --> 0:26:52.800
<v Speaker 1>this great documentary that's actually already out called Tim's Vermeer,

0:26:53.880 --> 0:26:57.280
<v Speaker 1>and this inventor set out to try to figure out

0:26:57.280 --> 0:27:02.879
<v Speaker 1>how Vermier could create such photo realistic depictions with his

0:27:03.000 --> 0:27:06.760
<v Speaker 1>paintbrush in an era that was two hundred years before

0:27:07.040 --> 0:27:11.840
<v Speaker 1>the camera was invented. And it comes down to mirrors,

0:27:11.960 --> 0:27:15.080
<v Speaker 1>which is and I won't go deeply into this, but

0:27:15.240 --> 0:27:18.679
<v Speaker 1>here you have someone who has created this machine with

0:27:18.760 --> 0:27:25.240
<v Speaker 1>two mirrors two make this painting. This image has photo

0:27:25.320 --> 0:27:28.920
<v Speaker 1>realistic because what we see with our you know, three

0:27:29.040 --> 0:27:33.719
<v Speaker 1>D rich world around us always getting flattened by you know,

0:27:33.800 --> 0:27:37.640
<v Speaker 1>two D on our retinas. Um. So, a little interesting

0:27:37.680 --> 0:27:39.480
<v Speaker 1>documentary if you want to check it out. Yeah, it's

0:27:39.520 --> 0:27:42.680
<v Speaker 1>a it's directed by Teller of Penn and Teller and

0:27:42.920 --> 0:27:44.840
<v Speaker 1>uh and I've heard about it a few months back

0:27:44.840 --> 0:27:46.320
<v Speaker 1>and sort of made a mental note to check it out,

0:27:46.320 --> 0:27:49.680
<v Speaker 1>and then somehow lost that that mental note. But but yeah,

0:27:49.720 --> 0:27:53.080
<v Speaker 1>it looks. It looks musty because it's it appears to

0:27:53.200 --> 0:27:56.040
<v Speaker 1>examine not only the question of how does this, How

0:27:56.040 --> 0:27:58.320
<v Speaker 1>did this great artist create this work? But also just

0:27:58.320 --> 0:28:00.880
<v Speaker 1>sort of the nature of art and Nate and how

0:28:00.960 --> 0:28:05.040
<v Speaker 1>we we protect our ideas of how art is created.

0:28:05.440 --> 0:28:08.960
<v Speaker 1>And also personal obsession, like because it seems like the

0:28:08.960 --> 0:28:11.520
<v Speaker 1>the the the Texan individual who really set out to

0:28:11.560 --> 0:28:15.840
<v Speaker 1>try and replicate the process of creating these these these

0:28:15.840 --> 0:28:20.880
<v Speaker 1>works of art. He has a very obsessive mind. And uh,

0:28:21.119 --> 0:28:23.160
<v Speaker 1>and you really want to examine it for the length

0:28:23.160 --> 0:28:24.880
<v Speaker 1>of the documentary. Oh yeah, I mean he I think

0:28:24.880 --> 0:28:27.520
<v Speaker 1>he worked ten years on this. He even recreated the room.

0:28:28.040 --> 0:28:31.520
<v Speaker 1>But um that Vermier used he used the same kind

0:28:31.560 --> 0:28:35.080
<v Speaker 1>of paints. Yeah, paints that would have existed back in

0:28:35.119 --> 0:28:39.480
<v Speaker 1>the day. He's traveling to see of Amir's work in person. Yes,

0:28:39.560 --> 0:28:42.040
<v Speaker 1>that he gets the Queen to show him that exact

0:28:42.240 --> 0:28:46.240
<v Speaker 1>painting up close, so he can really get Hugh right

0:28:46.280 --> 0:28:47.959
<v Speaker 1>when it comes to the color. And he's asking kind

0:28:48.000 --> 0:28:50.920
<v Speaker 1>of dangerous questions at least as far as the artistic

0:28:50.920 --> 0:28:54.120
<v Speaker 1>community is concerned, because a lot of people don't want

0:28:54.560 --> 0:28:58.040
<v Speaker 1>the you know, to to to face the possibility that

0:28:58.120 --> 0:29:01.680
<v Speaker 1>someone like Vermier would have used the best available technology

0:29:01.720 --> 0:29:04.000
<v Speaker 1>of the time to help create it, because on some

0:29:04.120 --> 0:29:06.800
<v Speaker 1>level it's kind of like saying, oh, well, this artist,

0:29:06.840 --> 0:29:08.480
<v Speaker 1>we thought they were a great painter, but they really

0:29:08.520 --> 0:29:11.520
<v Speaker 1>were a great painter who also use photoshop. Like there's

0:29:11.560 --> 0:29:14.080
<v Speaker 1>something poisonous about that idea to us, even though it

0:29:14.080 --> 0:29:17.960
<v Speaker 1>doesn't necessarily make sense. Yeah, actually, because people think of

0:29:18.000 --> 0:29:20.440
<v Speaker 1>it as painting by numbers, that you just get this

0:29:20.480 --> 0:29:24.000
<v Speaker 1>guy right and and he makes the same machine and

0:29:24.360 --> 0:29:26.920
<v Speaker 1>um and using the same technique. A guy who is

0:29:27.280 --> 0:29:32.320
<v Speaker 1>an unskilled artist is able to replicate a masterpiece by

0:29:32.400 --> 0:29:35.400
<v Speaker 1>using this technique. And we actually could probably do a

0:29:35.400 --> 0:29:37.280
<v Speaker 1>whole episode on this, because there are some people who

0:29:37.280 --> 0:29:39.280
<v Speaker 1>are weighing in and saying, well, that's not a big deal,

0:29:39.320 --> 0:29:42.720
<v Speaker 1>because there are some trained artists that don't use the gimmick,

0:29:42.840 --> 0:29:45.720
<v Speaker 1>that don't use the machine, and they can make pretty

0:29:45.800 --> 0:29:49.360
<v Speaker 1>much exact replicas of Vermeer's work just with with their

0:29:49.440 --> 0:29:52.280
<v Speaker 1>naked eye. And it seems to me ultimately the situation though,

0:29:52.400 --> 0:29:54.920
<v Speaker 1>is that it's it's it's always about the artist at

0:29:54.920 --> 0:29:57.080
<v Speaker 1>the center, no matter what kind of technology they're using.

0:29:57.320 --> 0:30:00.360
<v Speaker 1>But you see the same argument in various me dams.

0:30:00.520 --> 0:30:03.560
<v Speaker 1>For instance, in music, like I've seen threads where people

0:30:03.600 --> 0:30:06.320
<v Speaker 1>were talking about electronic music and they're saying, well, the

0:30:06.440 --> 0:30:08.400
<v Speaker 1>you know, the genius that say, you know, an early

0:30:08.800 --> 0:30:11.600
<v Speaker 1>X twin album is not not going to be replicators

0:30:11.800 --> 0:30:13.719
<v Speaker 1>or an APEX twin album doesn't mean the same thing

0:30:13.760 --> 0:30:17.800
<v Speaker 1>anymore because supposedly anybody can create that because the technology

0:30:17.840 --> 0:30:20.200
<v Speaker 1>is there. But that doesn't really hold up because it's

0:30:20.240 --> 0:30:23.720
<v Speaker 1>ultimately it's not about the tools. It's about the artist. Yes,

0:30:23.880 --> 0:30:26.400
<v Speaker 1>and that artist is replicated in the mirror right many

0:30:26.400 --> 0:30:30.000
<v Speaker 1>many times over and over again in different ways, smaller,

0:30:30.040 --> 0:30:33.280
<v Speaker 1>bigger dimensions. All right, Before we go to listener mail,

0:30:33.520 --> 0:30:35.200
<v Speaker 1>I just want to read just a quick excerpt from

0:30:35.200 --> 0:30:38.880
<v Speaker 1>the poem of Mirrors by your Hey Lewis Borges. He says,

0:30:39.680 --> 0:30:43.440
<v Speaker 1>I see them as infinite elemental executioners of an ancient

0:30:43.520 --> 0:30:46.520
<v Speaker 1>pact to multiply the world, like the act of the

0:30:46.600 --> 0:30:52.360
<v Speaker 1>getting Sleepless bringing doom. They prolong this hollow, unstable world

0:30:52.520 --> 0:30:56.479
<v Speaker 1>in their dizzy spider's web. Sometimes in the afternoon they

0:30:56.480 --> 0:30:59.280
<v Speaker 1>are blurred by the breath of a man who is

0:30:59.360 --> 0:31:04.760
<v Speaker 1>not dead. So there you go. There's more to that poem,

0:31:04.920 --> 0:31:06.400
<v Speaker 1>and I recommend you go check it out and do

0:31:06.440 --> 0:31:10.280
<v Speaker 1>a Google search for Mirrors by your Hey Lewis borees. Alright,

0:31:10.840 --> 0:31:16.800
<v Speaker 1>let's read a couple of emails here. We have one

0:31:17.560 --> 0:31:21.040
<v Speaker 1>from Amber and it's about outsourcing memory that we just covered,

0:31:21.560 --> 0:31:24.440
<v Speaker 1>and she says, hey, guys, I loved this topic. I

0:31:24.600 --> 0:31:26.640
<v Speaker 1>listened to you guys at work while I complete all

0:31:26.640 --> 0:31:29.440
<v Speaker 1>my tasks via data entry in some shape and form. Anyways,

0:31:29.960 --> 0:31:32.440
<v Speaker 1>I found this so fascinating because I thought of all

0:31:32.440 --> 0:31:35.440
<v Speaker 1>the things I used to rely on for outsourcing my memory.

0:31:35.760 --> 0:31:38.680
<v Speaker 1>Everywhere I go, I always have my phone. It's actually

0:31:38.680 --> 0:31:41.000
<v Speaker 1>funny because when someone in my group of friends asked

0:31:41.000 --> 0:31:43.440
<v Speaker 1>a questions, no one seems to look it up. I

0:31:43.480 --> 0:31:45.800
<v Speaker 1>am a Google fiend and always have to find an

0:31:45.840 --> 0:31:48.520
<v Speaker 1>answer right then and there. It's strange how if we

0:31:48.600 --> 0:31:50.880
<v Speaker 1>think the information will be stored, we don't memorize it.

0:31:50.920 --> 0:31:53.360
<v Speaker 1>For instance, I use an app for my workout routines,

0:31:53.400 --> 0:31:55.680
<v Speaker 1>and if I didn't have it, I'd be lost, Whereas

0:31:55.720 --> 0:31:58.480
<v Speaker 1>my husband goes and just does whatever, remembers his own

0:31:58.600 --> 0:32:01.760
<v Speaker 1>routines and talk about blast from the past. Lately, there's

0:32:01.800 --> 0:32:04.280
<v Speaker 1>been a craze and I've joined it via an app

0:32:04.320 --> 0:32:07.160
<v Speaker 1>called time Hop. This app will go back one to

0:32:07.320 --> 0:32:09.640
<v Speaker 1>three four years on your Facebook and say what you

0:32:09.720 --> 0:32:11.840
<v Speaker 1>posted on that day. So of course I don't remember

0:32:11.880 --> 0:32:15.320
<v Speaker 1>how I felt last year today, but now I can

0:32:15.360 --> 0:32:16.800
<v Speaker 1>just pull it up and see what was going on

0:32:16.840 --> 0:32:18.680
<v Speaker 1>in my life at that time. Anyway, I think he's

0:32:18.680 --> 0:32:20.800
<v Speaker 1>always putting out such a great information and keeping my

0:32:20.840 --> 0:32:25.040
<v Speaker 1>mind sharp throughout my daily grind. Sincerely, Amber, Huh. Now

0:32:25.080 --> 0:32:26.960
<v Speaker 1>that that was interesting because we talked about this idea

0:32:27.000 --> 0:32:31.960
<v Speaker 1>of revisiting yourself in your states throughout the history of you. Right,

0:32:32.360 --> 0:32:35.600
<v Speaker 1>so if you go back on your timeline four years ago,

0:32:36.440 --> 0:32:38.800
<v Speaker 1>that's just sort of the beginnings of how you can

0:32:38.840 --> 0:32:41.640
<v Speaker 1>begin to construct that memory. Yeah, because there are all

0:32:41.680 --> 0:32:44.520
<v Speaker 1>these slightly different views that spread all the way back

0:32:44.520 --> 0:32:46.600
<v Speaker 1>through time. I've been thinking about this a lot, probably

0:32:46.600 --> 0:32:50.240
<v Speaker 1>more than I should, in response to this craze on Facebook.

0:32:50.240 --> 0:32:53.400
<v Speaker 1>I'm sure you've seen it where they're all these which

0:32:54.880 --> 0:32:58.400
<v Speaker 1>X Man character are you? Which soda are you? And

0:32:58.440 --> 0:33:01.400
<v Speaker 1>now even which how stuff podcaster are you? Have you

0:33:01.440 --> 0:33:05.760
<v Speaker 1>taken this yet? Yeah? Yeah, who'd you get me? It

0:33:05.800 --> 0:33:08.680
<v Speaker 1>was weird like that, but but it made me because

0:33:08.680 --> 0:33:10.960
<v Speaker 1>I took it, and I you know, when I answered truthfully,

0:33:10.960 --> 0:33:12.840
<v Speaker 1>I got myself. And even when I just kind of

0:33:13.040 --> 0:33:16.040
<v Speaker 1>answered semi truthfully, I ended up getting myself for some reason.

0:33:16.360 --> 0:33:19.720
<v Speaker 1>But ultimately it's such a hollow question, like because you

0:33:19.720 --> 0:33:22.080
<v Speaker 1>have to ask yourself which you are you. There's no

0:33:22.200 --> 0:33:25.120
<v Speaker 1>unified you. They are all these different yews, and the

0:33:25.200 --> 0:33:28.760
<v Speaker 1>idea that there's a centralized self is just a complete illusion.

0:33:29.360 --> 0:33:31.880
<v Speaker 1>So the mirrors of you, I mean, because you are

0:33:31.920 --> 0:33:35.160
<v Speaker 1>somewhat like some other people in the office taste wise, right,

0:33:35.840 --> 0:33:38.600
<v Speaker 1>so you would have that reflected back. I'm just not

0:33:38.640 --> 0:33:41.640
<v Speaker 1>going to stout for the whole mirror thing. All right. Well,

0:33:41.640 --> 0:33:43.760
<v Speaker 1>I have a a few bits of listener mail here

0:33:43.760 --> 0:33:45.720
<v Speaker 1>to run through a quick all right, This one comes

0:33:45.720 --> 0:33:49.520
<v Speaker 1>to us from Fernando. Fernando says, hello, Julian Robert. I

0:33:49.560 --> 0:33:51.920
<v Speaker 1>was listening to your podcast episode A Musical time Machine

0:33:51.920 --> 0:33:54.200
<v Speaker 1>for the Brain, and it got me thinking, what if

0:33:54.280 --> 0:33:57.320
<v Speaker 1>time and space is like a music record, and everything

0:33:57.360 --> 0:34:00.680
<v Speaker 1>that has happened is happening and will ever happen exists

0:34:00.720 --> 0:34:03.479
<v Speaker 1>on the same plane. Our human perception would be the

0:34:03.480 --> 0:34:07.240
<v Speaker 1>needle that is only able to process the data, uh literally,

0:34:07.480 --> 0:34:10.279
<v Speaker 1>giving us the illusion of the beginning and an end.

0:34:10.480 --> 0:34:12.360
<v Speaker 1>I can't recall if I've heard this idea before, but

0:34:12.400 --> 0:34:15.200
<v Speaker 1>I know it helped me understand the concept of nonlinear time.

0:34:15.400 --> 0:34:18.080
<v Speaker 1>Love the show and keep up the great work. Well, yes,

0:34:18.120 --> 0:34:24.000
<v Speaker 1>that idea, um that I've heard that almost exact um

0:34:24.160 --> 0:34:27.880
<v Speaker 1>analogy before, particularly with a DVD. The idea that time

0:34:28.360 --> 0:34:31.080
<v Speaker 1>that our our existence, our life is a movie on

0:34:31.120 --> 0:34:33.480
<v Speaker 1>a DVD in time space is the DVD the physical

0:34:33.560 --> 0:34:37.000
<v Speaker 1>DVD itself. There's no beginning or end. Everything has always happened,

0:34:37.040 --> 0:34:40.360
<v Speaker 1>but our perception of it happening is the enigma. I

0:34:40.440 --> 0:34:44.000
<v Speaker 1>love the DVD idea because it's all there waiting for

0:34:44.000 --> 0:34:46.240
<v Speaker 1>you to dip into it. Max tech Mark, I believe

0:34:46.320 --> 0:34:49.400
<v Speaker 1>was the individual we can at least partially attribute that to.

0:34:50.120 --> 0:34:53.319
<v Speaker 1>But yeah, essentially that's what's happening alright. One more bit

0:34:53.320 --> 0:34:55.720
<v Speaker 1>of listener mail, um Eric write, since it says Julie

0:34:55.800 --> 0:34:58.040
<v Speaker 1>talked about going to sleep with basil in her mouth,

0:34:58.040 --> 0:35:00.200
<v Speaker 1>this is a very bad idea due to choking has

0:35:00.200 --> 0:35:02.120
<v Speaker 1>so please don't do it. We like Julie on the

0:35:02.120 --> 0:35:04.480
<v Speaker 1>podcast and we would be sad if you couldn't do

0:35:04.480 --> 0:35:08.800
<v Speaker 1>it for some reason like being dead. Julie, explain yourself.

0:35:08.960 --> 0:35:12.440
<v Speaker 1>Thank you, um Eric. I don't remember that the what

0:35:12.480 --> 0:35:15.799
<v Speaker 1>we were talking about specifically, but something about I don't know. Oh,

0:35:16.320 --> 0:35:18.640
<v Speaker 1>I think we're talking about having some self yes, lucid

0:35:18.719 --> 0:35:21.360
<v Speaker 1>dreaming yes. And we were talking about the ability to

0:35:21.360 --> 0:35:24.080
<v Speaker 1>to lose a dream taste, and I said, maybe if

0:35:24.080 --> 0:35:26.000
<v Speaker 1>I put basil under my tongue or something that that

0:35:26.040 --> 0:35:30.000
<v Speaker 1>would trigger that. But you don't do this. I did.

0:35:30.360 --> 0:35:33.040
<v Speaker 1>The person who dresses me plucked it out just in time.

0:35:33.239 --> 0:35:36.279
<v Speaker 1>So um, I'm fine, Eric, Thank you for writing in though.

0:35:36.800 --> 0:35:39.799
<v Speaker 1>All right, Okay, so hey, you wanna get in touch

0:35:39.840 --> 0:35:42.960
<v Speaker 1>with us, you wanna wrap with us about mirrors. We

0:35:43.000 --> 0:35:45.799
<v Speaker 1>would love to hear from you. Your experience is looking

0:35:45.840 --> 0:35:49.280
<v Speaker 1>to mirrors and in the mirrors, you're any uncanny uh

0:35:49.400 --> 0:35:52.200
<v Speaker 1>ideas that have come to you about mirrors, about the

0:35:52.280 --> 0:35:56.520
<v Speaker 1>nature of mirrors, your favorite weird mirrors from from folk tales,

0:35:56.560 --> 0:35:58.640
<v Speaker 1>horror movies and what have you. Let us know about

0:35:58.640 --> 0:36:00.799
<v Speaker 1>all those. You can find us as all ways at

0:36:00.800 --> 0:36:03.800
<v Speaker 1>the mother Ship Stuff to Blow your Mind dot com. Also,

0:36:04.200 --> 0:36:07.160
<v Speaker 1>you gotta check this out, guys. Robert has an awesome

0:36:07.200 --> 0:36:12.120
<v Speaker 1>new series coming out Monsters Monster Science, I think is

0:36:12.160 --> 0:36:14.680
<v Speaker 1>what we're calling it, and you can find that on

0:36:14.960 --> 0:36:18.160
<v Speaker 1>Mind Stuff Show on YouTube exactly. And I'm not going

0:36:18.239 --> 0:36:21.400
<v Speaker 1>to give a whole lot here away, but I do

0:36:21.480 --> 0:36:23.680
<v Speaker 1>want to just add here that Robert is wearing a

0:36:23.800 --> 0:36:26.960
<v Speaker 1>fine turtle neck in this Yes, yes, we we purchased

0:36:26.960 --> 0:36:31.880
<v Speaker 1>a turtleneck especially for this production, so hopefully it'll be

0:36:31.920 --> 0:36:34.920
<v Speaker 1>a hit. Um, you know, monsters the Science of Monsters.

0:36:34.920 --> 0:36:37.759
<v Speaker 1>If you like my blog series Monster of the Week,

0:36:37.880 --> 0:36:40.080
<v Speaker 1>and it's kind of that in video form with some

0:36:40.120 --> 0:36:42.799
<v Speaker 1>tunanigan thrown and so yes, so check it out. Check

0:36:42.800 --> 0:36:45.839
<v Speaker 1>that out. We'll have all we'll have a little bit

0:36:45.880 --> 0:36:50.040
<v Speaker 1>of a teaser. It'll go up this week. So yeah,

0:36:50.160 --> 0:36:53.720
<v Speaker 1>check that out. Check out our various social media accounts, Facebook, Twitter, Tumbler,

0:36:54.160 --> 0:36:56.360
<v Speaker 1>Google Plus. You'll find all those links at stuff to

0:36:56.360 --> 0:36:58.719
<v Speaker 1>Blow your mind dot com and as always, you can

0:36:58.719 --> 0:37:01.560
<v Speaker 1>reach us via email. Yeah, so, if you have some

0:37:01.600 --> 0:37:03.480
<v Speaker 1>thoughts that you would like send to us, please do

0:37:03.680 --> 0:37:10.279
<v Speaker 1>send them to blow the Mind at Discovery dot com.

0:37:10.320 --> 0:37:12.759
<v Speaker 1>For more on this and thousands of other topics, stick

0:37:12.800 --> 0:37:20.600
<v Speaker 1>at how Stuff Works dot com.