WEBVTT - S1: Ep 10 - Out There

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<v Speaker 1>Mary was out. After twenty years, twenty years of uplifting

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<v Speaker 1>moments of spiritual grace, twenty years of vexing questions about

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<v Speaker 1>her vocation. Mary Johnson put on her Paisley skirt and

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<v Speaker 1>gold blouse and stepped out of the convent in Rome

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<v Speaker 1>and into a van. This was it. Mary left the

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<v Speaker 1>Missionaries of Charity. Her sister picked her up from the

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<v Speaker 1>airport in Houston. On the way to her house, they

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<v Speaker 1>made a stop. Mary would be living outside the convent

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<v Speaker 1>for the first time in decades, and her sister said,

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<v Speaker 1>she need a few things. I need to pick up

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<v Speaker 1>a mattress for you. I didn't know if you like

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<v Speaker 1>the hard ones or the soft ones. Mary wasn't used

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<v Speaker 1>to getting to choose a mattress, let alone having a

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<v Speaker 1>real mattress. As a missionary of charity. They'd stuffed their

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<v Speaker 1>own mattresses with wool or whatever was around, and it

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<v Speaker 1>was only about three inches thick. And here I was

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<v Speaker 1>going to get to choose my own mattress from this

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<v Speaker 1>enormous selection. So that was kind of weird. Then her

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<v Speaker 1>sister had an their errand in mind, she had a

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<v Speaker 1>pool at her place, and she knew how much Mary

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<v Speaker 1>loved the water, at least when she was a kid.

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<v Speaker 1>So of all things to do after twenty years in

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<v Speaker 1>a convent, they went some suit chopping. I mean, most

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<v Speaker 1>of my body hadn't seen the son in twenty years.

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<v Speaker 1>And there I was going to get a swimming suit,

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<v Speaker 1>and I was just so embarrassed and like, I wouldn't

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<v Speaker 1>let her come into the dressing room with me. And anyway,

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<v Speaker 1>we found a swimming suit that fit end and brought

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<v Speaker 1>her home. Mary had her own room, and even though

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<v Speaker 1>so much was new, new mattress, new swimsuit, new bedroom,

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<v Speaker 1>she still automatically woke up at four or forty every morning.

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<v Speaker 1>It was like she was still in sync with the

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<v Speaker 1>community she had left as an MC. She felt that

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<v Speaker 1>sense of community from the moment she woke up. But

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<v Speaker 1>now early in the morning she just lay there quietly alone.

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<v Speaker 1>She might even go back to sleep. And she liked

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<v Speaker 1>that too. No l was going to ring, that was

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<v Speaker 1>going to force me out of bed and onto my knees.

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<v Speaker 1>That was really nice. I could choose what I wanted

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<v Speaker 1>to get up. First thing each morning, Mary went to

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<v Speaker 1>her sister's pool and swam. It felt luxurious, It felt free.

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<v Speaker 1>You can take off the habit and grow your hair

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<v Speaker 1>and start walking around like a regular person. But inside,

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<v Speaker 1>being a missionary of charity leaves a very, very very

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<v Speaker 1>deep mark. And for me, I've been there for twenty

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<v Speaker 1>years and so deeply immersed. Separating wasn't just simply a

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<v Speaker 1>matter of of leaving from a cocoa punch. And I

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<v Speaker 1>heard radio, this is the Turning America Lands Part ten.

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<v Speaker 1>Out there the world had changed since Mary Johnson became

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<v Speaker 1>a missionary of charity in the late seventies. Some things

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<v Speaker 1>she had a reference point for, but a lot of

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<v Speaker 1>it was completely foreign. Pumping your own gas going to

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<v Speaker 1>be a t m using a computer. One time, my

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<v Speaker 1>niece made popcorn in the microwave, and I thought the

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<v Speaker 1>house was going to explode because I had no idea

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<v Speaker 1>what that was. I had no idea these noises. Popcorn

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<v Speaker 1>in the microwave was a revelation. When she left the order,

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<v Speaker 1>a sister gave her four German marks, the equivalent of

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<v Speaker 1>a little more than two hundred dollars for her twenty years.

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<v Speaker 1>I looked at that deposit slip and I thought, look

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<v Speaker 1>at that. They gave me eleven dollars for every year

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<v Speaker 1>of services. Oh my gosh, talk about a minimum wage

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<v Speaker 1>a year, eleven dollars a year. Mary still trusted in God,

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<v Speaker 1>but that wasn't going to pay the bills. One of

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<v Speaker 1>her first jobs was at J. C. Penny in December,

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<v Speaker 1>the Christmas rush. I was used to to silence and prayer,

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<v Speaker 1>and here it was Rudolph the Red Nose Reindeer and

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<v Speaker 1>Frosty the Snowman playing all the time. And it was

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<v Speaker 1>all these people with credit cards buying gift after gift,

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<v Speaker 1>and a lot of the stuff in the gift department

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<v Speaker 1>were useless Chatski kind of things, you know, these little figurines.

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<v Speaker 1>I couldn't figure out why people wanted little figurines. I

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<v Speaker 1>was used to repairing broken toys to give to kids

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<v Speaker 1>who would otherwise have nothing on Christmas. It was strange.

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<v Speaker 1>It was strange for me. Mary still remembers the first

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<v Speaker 1>time she went out to eat in a restaurant. Her

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<v Speaker 1>sister took the whole family out to dinner. I was

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<v Speaker 1>faced there with this menu, with all these choices. It

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<v Speaker 1>took me forever to make up my mind. I didn't

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<v Speaker 1>know if I would ever again, and you know, have

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<v Speaker 1>a chance to choose what I was going to eat.

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<v Speaker 1>It was like this momentous decision. I think everybody was

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<v Speaker 1>getting kind of nervous with me because I wasn't making

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<v Speaker 1>up my mind, and the waiter had to come back,

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<v Speaker 1>and then eventually I ordered something. As Mary mapped out

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<v Speaker 1>her new life, her mind wandered back to Tom Father.

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<v Speaker 1>Tom had made the thought of leaving possible. He had

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<v Speaker 1>helped her imagine a life outside the convent. They pictured

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<v Speaker 1>waking up together, making coffee, holding hands in public without

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<v Speaker 1>guilt or shame. He'd given her a taste of a

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<v Speaker 1>fuller life, and she knew that's what God wanted for her.

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<v Speaker 1>When Mary asked the MCS for ex claustration that year

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<v Speaker 1>of contemplation before officially leaving the order, she had called Tom.

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<v Speaker 1>He had asked her, does this mean you would consider

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<v Speaker 1>marrying me? She couldn't tell if he meant it. It

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<v Speaker 1>was such an awkward proposal, but she needed time. Now

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<v Speaker 1>she was in Texas, out of her sorry and away

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<v Speaker 1>from the convent. So at a certain point I knew

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<v Speaker 1>I was ready to talk to him, and that if

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<v Speaker 1>he was going to ask, actually, really directly, if I

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<v Speaker 1>would consider marrying him, I was ready to entertain that notion,

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<v Speaker 1>so she called him. It was the first time they talked,

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<v Speaker 1>and she left, but once she got him on the phone,

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<v Speaker 1>it was clear Tom had decided to remain a priest.

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<v Speaker 1>I definitely had to honor that. That's that's what he wants,

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<v Speaker 1>That's that's the way it is. And yeah, how did

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<v Speaker 1>it feel to hear that? I was prepared to hear that,

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<v Speaker 1>you know it it was. It was kind of sad,

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<v Speaker 1>you know, it kind of shut one door for me.

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<v Speaker 1>There's very often even if something said, if it comes

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<v Speaker 1>to a certain sense of clarity, it's a kind of

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<v Speaker 1>a gift. I appreciated the clarity that was. That was good,

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<v Speaker 1>and she moved on, still trying to hear what God

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<v Speaker 1>had to say. When Mary left the Missionaries of Charity,

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<v Speaker 1>she had work to do, not just finding a way

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<v Speaker 1>to make money or learning how to use technology. She

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<v Speaker 1>had to face the way the m c s had

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<v Speaker 1>changed her internally. She told me about a time she

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<v Speaker 1>was staying at a religious center. She had moved out

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<v Speaker 1>of her sister's house after a couple of months, and

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<v Speaker 1>she found the center with sabbatical programming and wellness treatment

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<v Speaker 1>for clergy. It was around this time that she noticed

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<v Speaker 1>how muddled her emotional responses were. I was talking with

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<v Speaker 1>the sister who was in charge of the place, and

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<v Speaker 1>it was some thing very sad or upsetting. I don't

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<v Speaker 1>really remember what I was talking to her about, but

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<v Speaker 1>I remember that I was. I was very sad, and

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<v Speaker 1>I felt like I wanted to cry about. What came

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<v Speaker 1>out was these giggles and this laughter. It was like,

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<v Speaker 1>I don't know how to express my emotions properly anymore,

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<v Speaker 1>because missionaries of charity are not supposed to be sad.

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<v Speaker 1>You're supposed to be cheerful all the time. You're supposed

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<v Speaker 1>to smile. And I had just been disconnected from what

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<v Speaker 1>I might be feeling inside. How to express that I

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<v Speaker 1>didn't know, And so whenever there was something said, I

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<v Speaker 1>was like laughing instead of crying. I think that one

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<v Speaker 1>of the big things that I've been working on for

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<v Speaker 1>many decades now is trying to reconnect my emotions and

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<v Speaker 1>their expression, trying to reconnect my mind and my body,

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<v Speaker 1>trying to be fully connected. I have been consciously working

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<v Speaker 1>on that. In a way, she had to relearn how

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<v Speaker 1>to think and how to feel. God had called her out,

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<v Speaker 1>but in the real world, it would take time to

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<v Speaker 1>shift her mindset. She had to untangle guilt and questions

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<v Speaker 1>about faith, come to terms with her relationship with Mother Teresa.

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<v Speaker 1>There is no one moment, no final epiphany. Mary was

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<v Speaker 1>at that center for priests and nuns when Mother Teresa died.

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<v Speaker 1>I found out from one of them who had heard

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<v Speaker 1>it on television, and it was it was a shock.

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<v Speaker 1>It was very hard to mourn Mother Teresa's passing alone

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<v Speaker 1>without the sisters. Why well, you imagine someone who's very

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<v Speaker 1>close to you in your family, and perhaps you're own mother,

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<v Speaker 1>and when she dies, you can't be with the family.

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<v Speaker 1>You have to be off on your own, by yourself.

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<v Speaker 1>That's hard. I had tried to call the sisters in

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<v Speaker 1>Rome many times, but never managed to get through. Of course,

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<v Speaker 1>the phone there was always busy, even during regular times,

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<v Speaker 1>so when mother died, even more so I never managed

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<v Speaker 1>to get through. A few days after Mother Teresa died,

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<v Speaker 1>there is a memorial celebration at a cathedral in Houston.

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<v Speaker 1>Mary went and sat in the back. In his homily,

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<v Speaker 1>the bishops spoke about how he met Mother Teresa once

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<v Speaker 1>when her plane had a layover in Houston, and he

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<v Speaker 1>spent about half an hour with her, and there I was,

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<v Speaker 1>who had known and followed and loved her for twenty years.

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<v Speaker 1>In the back, she knelt in the pew and cried,

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<v Speaker 1>and it all felt so strange. They had a big

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<v Speaker 1>picture of her up at the front, and after nearly

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<v Speaker 1>everyone had gone, I went and stood in front of

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<v Speaker 1>that picture. For a long time I did. I felt

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<v Speaker 1>like I had lost a family member or someone who

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<v Speaker 1>knew me, someone who I cared for, someone who cared

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<v Speaker 1>for me. Of course, my last conversation with mother had

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<v Speaker 1>been very, very difficult, so that's also kind of hard

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<v Speaker 1>knowing that somehow I had disappointed her. That feeling did

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<v Speaker 1>not go away easily. Over the course of your life,

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<v Speaker 1>there are times when you have to leave things behind,

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<v Speaker 1>maybe a relationship, a job, your family, home. Leaving the

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<v Speaker 1>m c S is all of those at once, and

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<v Speaker 1>that's just the first step. Then you have to make

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<v Speaker 1>your own way. I mean, the first couple of weeks

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<v Speaker 1>you're just happy to be back with great meals and

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<v Speaker 1>a great bed and you know, incredibly loving people around you.

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<v Speaker 1>But for me, the other piece of the pain is

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<v Speaker 1>you're gone for so long and you're trying to come

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<v Speaker 1>back into your family and so many years of their

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<v Speaker 1>connections and growth and life you are not a part of.

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<v Speaker 1>Sue Webber is the sister who ran the AIDS hospice

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<v Speaker 1>in San Francisco. Even now, for me, there's elements, and

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<v Speaker 1>they're not good or bad. I think they're just I

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<v Speaker 1>think it will always be that way where you're you know,

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<v Speaker 1>you're a part of the family and you're super connected.

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<v Speaker 1>But there's an element that there's so much that you

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<v Speaker 1>missed in that journey that you're a lot of time

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<v Speaker 1>was on the outside looking in. People don't really know

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<v Speaker 1>what you've been through. How could they? How do you

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<v Speaker 1>describe what it's really like inside a closed community led

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<v Speaker 1>by celebrity sat How do you get past people's assumptions.

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<v Speaker 1>When Sue first left, she still wore her sorry. She

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<v Speaker 1>was still weighing what to do, go back to the

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<v Speaker 1>m CS or leave. She'd moved to her hometown in

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<v Speaker 1>Pennsylvania to live with her parents. She says, when you

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<v Speaker 1>wear the white and blue sorry, everyone notices you. You know,

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<v Speaker 1>people would stop you on the street and be like,

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<v Speaker 1>can I touch you? It's like people didn't see her.

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<v Speaker 1>They saw what she wore and what that represented. They

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<v Speaker 1>saw a Mother Teresa. The Mother Teresa they thought they knew,

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<v Speaker 1>and that got in the way of her decision making.

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<v Speaker 1>I couldn't come to any clarity unless I took off

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<v Speaker 1>the habit and was seen. So she wrote to the

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<v Speaker 1>m c's and got permission to wear street clothes. Sue's

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<v Speaker 1>sister Joan, has been out of the MCS for more

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<v Speaker 1>than three decades. She still has a picture of Mother

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<v Speaker 1>Teresa in her office. I love her to death, and

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<v Speaker 1>she is I consider I have certain saints in heaven

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<v Speaker 1>that I love and read about and call out to

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<v Speaker 1>and you know, ask for divine intervention many times. She's

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<v Speaker 1>one of them. So it was weird for her when

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<v Speaker 1>she was teaching a religion class for kids and a

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<v Speaker 1>Mother Teresa impersonator came by. She puts an outfit on

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<v Speaker 1>that looks like Mother Teresa's outfit, and then she like

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<v Speaker 1>hangs laundry, and then she kind of tells the story

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<v Speaker 1>of Mother Teresa's life. I don't know, it's really weird.

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<v Speaker 1>It's just you look at her and you're like, I

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<v Speaker 1>can't even explain it. It's like, you know what the

0:14:43.520 --> 0:14:47.080
<v Speaker 1>demeanor of of a Mother Teresa none is you know

0:14:47.160 --> 0:14:50.080
<v Speaker 1>what it looks like and what they do and really

0:14:50.200 --> 0:14:53.000
<v Speaker 1>do you know? You know, you're sitting there and you're like, Okay,

0:14:53.040 --> 0:14:55.680
<v Speaker 1>that's not true, that's not true. You know what I mean.

0:14:55.760 --> 0:14:58.920
<v Speaker 1>It's like they try to understand by her readings or

0:14:58.920 --> 0:15:01.040
<v Speaker 1>her or things that have and written about her, but

0:15:01.320 --> 0:15:04.720
<v Speaker 1>they really don't know, and so it wasn't there. That's

0:15:04.760 --> 0:15:06.680
<v Speaker 1>all I used to saying. It's weird for me to

0:15:06.720 --> 0:15:11.960
<v Speaker 1>watch someone portray mother Teresa. Sue and Joan both new

0:15:11.960 --> 0:15:15.200
<v Speaker 1>Mother Teresa. It's a comfort that they can talk about

0:15:15.200 --> 0:15:18.520
<v Speaker 1>their time in the missionaries of charity and they get it.

0:15:18.520 --> 0:15:21.040
<v Speaker 1>It's part of what makes them close. There's not many

0:15:21.080 --> 0:15:23.400
<v Speaker 1>people that understand the missionaries of charity, and no matter

0:15:23.400 --> 0:15:25.800
<v Speaker 1>how many times you try to explain it, a lot

0:15:25.840 --> 0:15:27.960
<v Speaker 1>of people look at you like you're weird because of

0:15:28.000 --> 0:15:30.080
<v Speaker 1>the penances that you did and didn't understand where we

0:15:30.080 --> 0:15:33.040
<v Speaker 1>were coming from when we did the penances. So so

0:15:33.160 --> 0:15:34.960
<v Speaker 1>I don't share my I really do not share my

0:15:35.040 --> 0:15:39.200
<v Speaker 1>story because people can't relate. If you haven't had the experience,

0:15:39.360 --> 0:15:47.280
<v Speaker 1>you can't relate. Mary Johnson doesn't usually tell people she

0:15:47.400 --> 0:15:50.080
<v Speaker 1>was an m C. It's just easier not to go

0:15:50.200 --> 0:15:55.120
<v Speaker 1>there where It usually comes up actually as people will

0:15:55.160 --> 0:15:58.400
<v Speaker 1>ask me where are you from, because I still have

0:15:58.480 --> 0:16:01.720
<v Speaker 1>a slight accident in my voice, and I'll say, well,

0:16:01.760 --> 0:16:04.960
<v Speaker 1>you know, I I was born in Michigan. Um kind

0:16:04.960 --> 0:16:08.360
<v Speaker 1>of grew up in Texas as you don't sound like that,

0:16:08.720 --> 0:16:11.720
<v Speaker 1>And then you know, eventually I get around to saying

0:16:11.760 --> 0:16:15.280
<v Speaker 1>something very vague, like, well, I lived for a number

0:16:15.320 --> 0:16:19.160
<v Speaker 1>of years in an international community where we all spoke English,

0:16:19.240 --> 0:16:22.440
<v Speaker 1>but hardly anyone as their first language, and I had

0:16:22.480 --> 0:16:25.239
<v Speaker 1>to develop a way of speaking so they could understand

0:16:25.280 --> 0:16:29.680
<v Speaker 1>me with clear vowels and clear consonants, and they'll look

0:16:29.720 --> 0:16:32.800
<v Speaker 1>at me with this big question mark on on their faces.

0:16:33.120 --> 0:16:35.560
<v Speaker 1>And sometimes I just have to explain what I did

0:16:35.560 --> 0:16:38.520
<v Speaker 1>with my life for twenty years. And when I do,

0:16:39.040 --> 0:16:42.840
<v Speaker 1>people who aren't Catholic, they say, oh, what a wonderful

0:16:42.880 --> 0:16:45.240
<v Speaker 1>thing to have done with two decades of your life.

0:16:45.520 --> 0:16:50.760
<v Speaker 1>And tell me about mother Teresa. What was she really like? Nearly,

0:16:50.800 --> 0:16:55.360
<v Speaker 1>without exception Catholics, they say why did you leave? Because

0:16:55.360 --> 0:16:58.760
<v Speaker 1>there are some acceptable reasons for leaving in some that aren't.

0:17:01.280 --> 0:17:05.160
<v Speaker 1>I had so much shame. Kelly Dunham, the former sister

0:17:05.200 --> 0:17:08.760
<v Speaker 1>who's a stand up comic. I felt rejected, like Jesus

0:17:08.800 --> 0:17:11.800
<v Speaker 1>gave up on her offer to give her life to him,

0:17:11.840 --> 0:17:14.160
<v Speaker 1>And now here she was on the outside with no money.

0:17:14.760 --> 0:17:17.760
<v Speaker 1>And I really didn't have any skills. I didn't have

0:17:17.760 --> 0:17:20.320
<v Speaker 1>any more skills that were applicable to the American workplace.

0:17:21.040 --> 0:17:24.680
<v Speaker 1>Like I was two years old and I had almost

0:17:24.680 --> 0:17:27.320
<v Speaker 1>a four year gap in employment history. That was hard

0:17:27.359 --> 0:17:31.640
<v Speaker 1>to explain, you know. And I remember I had a

0:17:31.680 --> 0:17:34.119
<v Speaker 1>composition notebook that had like all the jobs I was

0:17:34.160 --> 0:17:37.000
<v Speaker 1>applying to, and I'd cut out a New Yorker cartoon

0:17:37.119 --> 0:17:38.960
<v Speaker 1>and it was a guy doing a job interview, and

0:17:38.960 --> 0:17:40.920
<v Speaker 1>he said, am I a team player? Are you kidding?

0:17:40.920 --> 0:17:42.880
<v Speaker 1>I was in a cult? And I had crossed out

0:17:42.880 --> 0:17:48.400
<v Speaker 1>cult and put convent uh. And that cartoon actually helped

0:17:48.480 --> 0:17:53.240
<v Speaker 1>me a lot, because I felt so alone. When she

0:17:53.280 --> 0:17:56.840
<v Speaker 1>first left, she was embarrassed about leaving, but over time

0:17:56.880 --> 0:18:00.240
<v Speaker 1>she feared being judged for joining in the first place. Yeah,

0:18:00.240 --> 0:18:04.880
<v Speaker 1>I was more closeted about it. I didn't know anybody

0:18:04.880 --> 0:18:06.679
<v Speaker 1>else who was an ex nun. And then as I

0:18:06.720 --> 0:18:09.639
<v Speaker 1>started going to something called the Conference for Catholic Lesbians,

0:18:10.520 --> 0:18:13.320
<v Speaker 1>and the whole thing was full of X nons. Kelly

0:18:13.359 --> 0:18:15.560
<v Speaker 1>was done to learn just how many lesbian x nuns

0:18:15.560 --> 0:18:18.320
<v Speaker 1>there were. They had pool parties and prayed the Rosary,

0:18:18.480 --> 0:18:19.800
<v Speaker 1>which I thought was like such a great thing to

0:18:19.800 --> 0:18:21.600
<v Speaker 1>do at a pool party. And then at some point

0:18:21.600 --> 0:18:23.840
<v Speaker 1>everyone took off all the clothes and went swimming, and

0:18:23.840 --> 0:18:26.840
<v Speaker 1>I was like, this is great. This is than the convent,

0:18:27.000 --> 0:18:35.119
<v Speaker 1>this is really great. When Colette Livermore left the m

0:18:35.200 --> 0:18:38.320
<v Speaker 1>c s and went home in Australia, mother Teresa sent

0:18:38.359 --> 0:18:41.600
<v Speaker 1>her letters asking her to come back. She talked little

0:18:41.600 --> 0:18:46.639
<v Speaker 1>cards inside them. Three times she sent me, uh God,

0:18:46.840 --> 0:18:51.119
<v Speaker 1>depicting a crossed figure. In the illustration, Jesus was covered

0:18:51.119 --> 0:18:54.840
<v Speaker 1>in wounds and bleeding, with his hands tied, with her

0:18:54.960 --> 0:18:58.360
<v Speaker 1>riding at the bottom, saying be the one. But Collette

0:18:58.359 --> 0:19:01.200
<v Speaker 1>didn't go back. It's edge pursued what she dreamed of

0:19:01.240 --> 0:19:04.760
<v Speaker 1>as a teenager. She went to medical school. Most of

0:19:04.760 --> 0:19:07.600
<v Speaker 1>her classmates were thirteen years younger than she was. She

0:19:07.640 --> 0:19:10.399
<v Speaker 1>says in med school she learned to think again, to doubt,

0:19:10.600 --> 0:19:13.439
<v Speaker 1>to analyze the evidence rather than to give unquestioning assent

0:19:13.520 --> 0:19:16.240
<v Speaker 1>to what she was told. But even as her world

0:19:16.320 --> 0:19:18.560
<v Speaker 1>view shifted, she still felt the shadow of her eleven

0:19:18.640 --> 0:19:22.080
<v Speaker 1>years as an MC. In med school, she avoided telling

0:19:22.080 --> 0:19:25.000
<v Speaker 1>people she'd been a sister with mother Teresa. They treated

0:19:25.000 --> 0:19:28.639
<v Speaker 1>her differently if they knew, and instead of volunteering for procedures,

0:19:28.640 --> 0:19:31.560
<v Speaker 1>she'd find herself hanging back hoping she wouldn't be selected.

0:19:32.240 --> 0:19:37.680
<v Speaker 1>My confidence was gone. I was very unassertive as well.

0:19:39.160 --> 0:19:42.040
<v Speaker 1>You know in classes, who got all these young people

0:19:42.320 --> 0:19:46.040
<v Speaker 1>around you bringing with self confidence and they want to

0:19:46.040 --> 0:19:49.520
<v Speaker 1>have a go as a doctor. For a while she

0:19:49.520 --> 0:19:52.560
<v Speaker 1>worked in Northern Australia and every week or two she'd

0:19:52.560 --> 0:19:54.760
<v Speaker 1>fly two hundred and eighty miles on a mail carrier

0:19:54.840 --> 0:19:58.160
<v Speaker 1>to a remote settlement and treat the Aboriginal community there.

0:19:59.080 --> 0:20:03.440
<v Speaker 1>Sometimes Collet work alongside EMC sisters. On a rare occasion,

0:20:03.520 --> 0:20:05.879
<v Speaker 1>when Colett got a chance to eat a meal with them,

0:20:05.960 --> 0:20:09.479
<v Speaker 1>they asked her why she left. She explained, and Collett

0:20:09.520 --> 0:20:12.119
<v Speaker 1>found that they too had experiences when superiors told them

0:20:12.160 --> 0:20:15.760
<v Speaker 1>to refuse help to the sick. She was relieved it

0:20:15.840 --> 0:20:21.480
<v Speaker 1>validated her experience. Collett's professional life was fulfilling. Her work

0:20:21.520 --> 0:20:23.359
<v Speaker 1>as a doctor was busy and she got a chance

0:20:23.359 --> 0:20:25.520
<v Speaker 1>to travel and experience cultures that were new to her.

0:20:26.440 --> 0:20:30.720
<v Speaker 1>Her life was full, but the empty imprint was there. Well,

0:20:30.800 --> 0:20:38.439
<v Speaker 1>I haven't married, I would have liked to have. I

0:20:38.600 --> 0:20:43.199
<v Speaker 1>was really really wanting to find a life partner, but

0:20:43.320 --> 0:20:46.760
<v Speaker 1>it just it just didn't happen. Do you think the

0:20:46.800 --> 0:20:50.600
<v Speaker 1>missionaries of charity had affected some of that? Was it

0:20:50.760 --> 0:20:53.000
<v Speaker 1>timing or also just kind of it took a while

0:20:53.040 --> 0:20:55.520
<v Speaker 1>to break out of that mindset, do you think? Or Oh?

0:20:55.520 --> 0:20:58.240
<v Speaker 1>I think it was both. I know I did want

0:20:59.240 --> 0:21:03.560
<v Speaker 1>a partner and to have kids because the biological clock

0:21:03.720 --> 0:21:08.800
<v Speaker 1>was ticking, I had very poor self confidence. I mean,

0:21:08.880 --> 0:21:11.960
<v Speaker 1>lots of people leave the comment and find partners the

0:21:12.040 --> 0:21:15.320
<v Speaker 1>next day, so I don't know what it is with me.

0:21:16.280 --> 0:21:21.240
<v Speaker 1>That's what I chused to wonder. But yeah, I didn't anyway,

0:21:21.760 --> 0:21:24.960
<v Speaker 1>and I'd get very sad and thinking everyone can find

0:21:25.000 --> 0:21:27.640
<v Speaker 1>a partner except me, what's wrong with me? Blah blah

0:21:27.680 --> 0:21:32.359
<v Speaker 1>blah and so. But I got over that in a while.

0:21:33.400 --> 0:21:35.639
<v Speaker 1>I thought, you know, if it happens, it happens. But

0:21:36.440 --> 0:21:46.040
<v Speaker 1>never did. Oh, everybody gets a lonely Sometimes I'd get

0:21:46.080 --> 0:21:51.239
<v Speaker 1>hope from friendships, and I find hoping. You know, my

0:21:51.320 --> 0:21:56.119
<v Speaker 1>nephews had a new little girl. She's beautiful. I've got

0:21:56.200 --> 0:21:59.800
<v Speaker 1>a great nieces and I find a lot of solace

0:22:00.160 --> 0:22:04.479
<v Speaker 1>nature and beautiful things when I go bush walking and

0:22:04.560 --> 0:22:10.720
<v Speaker 1>seeing flowers and beautiful vistas of the sea. All that

0:22:11.160 --> 0:22:15.840
<v Speaker 1>makes me feel happy. You get those moments where you're

0:22:15.880 --> 0:22:23.280
<v Speaker 1>just there and it's everything. The most important thing is love.

0:22:23.960 --> 0:22:28.200
<v Speaker 1>Everything you can do to strengthen that is the most

0:22:28.280 --> 0:22:37.800
<v Speaker 1>valuable thing. I would have been happy to date there.

0:22:37.800 --> 0:22:41.879
<v Speaker 1>Nobody was interested in me. I really stuck out in

0:22:42.080 --> 0:22:45.639
<v Speaker 1>Southeast Texas. You know, I wasn't really kind of dating

0:22:45.680 --> 0:22:49.960
<v Speaker 1>material also in the beginning, and I was still trying

0:22:49.960 --> 0:22:53.680
<v Speaker 1>to figure things out for a while. Mary Johnson toyed

0:22:53.680 --> 0:22:56.480
<v Speaker 1>with the idea of starting her own community, one for

0:22:56.520 --> 0:22:59.560
<v Speaker 1>women and men, open to many faiths, even those with

0:22:59.600 --> 0:23:02.280
<v Speaker 1>no faith. It would be only the good parts of

0:23:02.280 --> 0:23:05.359
<v Speaker 1>the MCS, a life focused on love and serving the poor.

0:23:06.960 --> 0:23:09.560
<v Speaker 1>She ended up working a number of different jobs. She

0:23:09.640 --> 0:23:13.320
<v Speaker 1>ironed clothes, worked as a receptionist in a doctor's office,

0:23:13.760 --> 0:23:16.520
<v Speaker 1>and as a liturgical director at a church. She went

0:23:16.560 --> 0:23:19.080
<v Speaker 1>back to college and then went on to graduate school

0:23:19.080 --> 0:23:23.080
<v Speaker 1>to study writing, and that's where she met Luke and

0:23:23.960 --> 0:23:28.080
<v Speaker 1>we just had an immediate connection. About three years after

0:23:28.160 --> 0:23:30.159
<v Speaker 1>she left the m c S, Mary was at a

0:23:30.200 --> 0:23:33.560
<v Speaker 1>ten day writing residency. On her first day, she was

0:23:33.680 --> 0:23:37.840
<v Speaker 1>overwhelmed and intimidated the people she met, pontificated about authors

0:23:37.840 --> 0:23:41.680
<v Speaker 1>she'd never heard of. At lunch, a charming but shy

0:23:41.760 --> 0:23:46.600
<v Speaker 1>fellow residence that opposite her, they started talking. Luke was

0:23:46.640 --> 0:23:50.119
<v Speaker 1>a doctor, but he was studying poetry. He'd gotten frustrated

0:23:50.119 --> 0:23:53.160
<v Speaker 1>with parts of being a physician, like dealing with insurance companies,

0:23:53.640 --> 0:23:55.560
<v Speaker 1>and he felt like studying poetry was a way to

0:23:55.600 --> 0:23:59.720
<v Speaker 1>restore his soul. And I wouldn't even say that we

0:24:00.000 --> 0:24:04.520
<v Speaker 1>ever really dated. It was this one week together. I

0:24:04.560 --> 0:24:08.040
<v Speaker 1>went back to Texas and uh, you know, within a

0:24:08.119 --> 0:24:10.640
<v Speaker 1>couple of months he was inviting me to move in,

0:24:10.920 --> 0:24:16.720
<v Speaker 1>and that was it. Mary says Luke was a good listener, creative, quirky,

0:24:16.840 --> 0:24:19.359
<v Speaker 1>the type of person who wants to keep growing, always

0:24:19.359 --> 0:24:23.640
<v Speaker 1>improving with time, getting deeper better. Somehow they could talk

0:24:23.720 --> 0:24:27.080
<v Speaker 1>for hours. Moving in with Luke for the first time

0:24:27.160 --> 0:24:29.640
<v Speaker 1>put on display how many habits from MC life were

0:24:29.640 --> 0:24:33.320
<v Speaker 1>still a part of Mary. She apologized constantly for things

0:24:33.320 --> 0:24:36.240
<v Speaker 1>that didn't matter, because that's what she did for twenty years.

0:24:36.920 --> 0:24:39.840
<v Speaker 1>If you broke a plate as a missionary of charity,

0:24:39.920 --> 0:24:41.800
<v Speaker 1>you had to kneel down and kiss the floor and

0:24:41.840 --> 0:24:45.919
<v Speaker 1>confess your fault for having busted displayed, and so you know,

0:24:45.960 --> 0:24:50.040
<v Speaker 1>I was apologizing. I was asking permission for things that

0:24:50.080 --> 0:24:52.760
<v Speaker 1>nobody asks permission for. You know, it wouldn't be all

0:24:52.840 --> 0:24:56.080
<v Speaker 1>right if I have a cup of tea. Now we're

0:24:56.160 --> 0:24:59.320
<v Speaker 1>you know, just ridiculous things. But it took a long

0:24:59.359 --> 0:25:01.919
<v Speaker 1>time for a lot those things to fall away for me.

0:25:03.640 --> 0:25:06.280
<v Speaker 1>Getting closer with Luke allowed to process some of her

0:25:06.320 --> 0:25:09.840
<v Speaker 1>darker times with the MCS. She says he recognized what

0:25:09.920 --> 0:25:13.159
<v Speaker 1>she was struggling with, partly because of his past experience.

0:25:13.880 --> 0:25:18.000
<v Speaker 1>In college, he worked on a crisis intervention hotline and

0:25:18.119 --> 0:25:21.240
<v Speaker 1>he had also been on a board of an abused

0:25:21.240 --> 0:25:25.600
<v Speaker 1>women's shelter, so he was very familiar with the cycle

0:25:25.920 --> 0:25:30.960
<v Speaker 1>of women who get get stuck in abusive relationships of

0:25:31.040 --> 0:25:33.239
<v Speaker 1>one sort or another. And I think he saw my

0:25:33.359 --> 0:25:37.360
<v Speaker 1>relationship with the Church, with Mother Teresa, with Jesus as

0:25:37.400 --> 0:25:41.879
<v Speaker 1>having a lot of those elements of abuse, and how

0:25:42.000 --> 0:25:46.480
<v Speaker 1>very often that abuse can be something that actually strengthens

0:25:46.640 --> 0:25:51.520
<v Speaker 1>the bond between the abuser and the abused, reinforcing feelings

0:25:51.560 --> 0:25:57.439
<v Speaker 1>of guilt, reinforcing an unequal power dynamic, um holding you

0:25:57.640 --> 0:26:00.919
<v Speaker 1>captive in one sense or another. So I think he

0:26:01.080 --> 0:26:05.000
<v Speaker 1>understood all of that even more clearly than I did.

0:26:07.400 --> 0:26:12.000
<v Speaker 1>Mary was racked with guilt for disappointing Mother Teresa, for

0:26:12.080 --> 0:26:15.359
<v Speaker 1>turning her back on her vows in the convent. She

0:26:15.400 --> 0:26:17.959
<v Speaker 1>had rituals that helped with the guilt, and she had

0:26:17.960 --> 0:26:22.280
<v Speaker 1>the discipline. Without those, it lingered, and she couldn't hide

0:26:22.320 --> 0:26:25.200
<v Speaker 1>it from Luke. At one point, I was still feeling

0:26:25.240 --> 0:26:28.840
<v Speaker 1>all this guilt for all sorts of things. One day

0:26:29.200 --> 0:26:32.960
<v Speaker 1>I said, beat me, beat me. And he knew about

0:26:32.960 --> 0:26:36.639
<v Speaker 1>the discipline. He had seen the callouses on my knees,

0:26:36.720 --> 0:26:40.119
<v Speaker 1>he'd seen the scars on my arm. He he knew

0:26:40.160 --> 0:26:45.199
<v Speaker 1>that history there and helped me in his arms for

0:26:45.280 --> 0:26:48.879
<v Speaker 1>a long time. And I cried, And you know, it

0:26:49.000 --> 0:26:52.040
<v Speaker 1>took a while for the guilt to go away. It

0:26:52.040 --> 0:27:25.520
<v Speaker 1>took a long while. Yeah. When Mary left the Missionaries

0:27:25.560 --> 0:27:28.440
<v Speaker 1>of Charity, she often dreamt about the sisters she'd left behind.

0:27:29.280 --> 0:27:32.359
<v Speaker 1>They weren't happy dreams. She'd be in a tunnel trying

0:27:32.400 --> 0:27:35.359
<v Speaker 1>to run away, the sister is chasing her. Or she'd

0:27:35.359 --> 0:27:37.400
<v Speaker 1>be in a house with the sisters and they'd block

0:27:37.440 --> 0:27:39.720
<v Speaker 1>all the exits so she couldn't get out. When I

0:27:39.720 --> 0:27:42.359
<v Speaker 1>awake from those dreams, so I realized there's this icky

0:27:42.480 --> 0:27:46.119
<v Speaker 1>residues still kind of stuck to me, and I can't

0:27:46.119 --> 0:27:51.800
<v Speaker 1>get rid of this goopy, tary stuff that's clinging, you know,

0:27:51.880 --> 0:27:57.040
<v Speaker 1>to me metaphorically. When she moved to Vermont to be

0:27:57.080 --> 0:28:00.280
<v Speaker 1>with Luke, she stopped going to church every week. She

0:28:00.359 --> 0:28:02.880
<v Speaker 1>was still religious, but things just didn't feel as sure

0:28:02.920 --> 0:28:06.000
<v Speaker 1>as they used to. I began to feel more and

0:28:06.119 --> 0:28:11.000
<v Speaker 1>more that the church, in many ways just wasn't making

0:28:11.200 --> 0:28:14.280
<v Speaker 1>a lot of sense. Now she had a chance to

0:28:14.320 --> 0:28:18.359
<v Speaker 1>explore her own spirituality, to reclaim faith for herself, to

0:28:18.440 --> 0:28:20.720
<v Speaker 1>find a way to relate to God without that relationship

0:28:20.760 --> 0:28:25.199
<v Speaker 1>being mediated by rituals and rules. It was liberating, but

0:28:25.240 --> 0:28:28.160
<v Speaker 1>it was also confusing. So it was just a couple

0:28:28.160 --> 0:28:31.160
<v Speaker 1>of years after I had left the Sisters, and I've

0:28:31.200 --> 0:28:33.239
<v Speaker 1>been through so many different changes. I was trying to

0:28:33.280 --> 0:28:37.880
<v Speaker 1>figure out, you know, do I even believe in God anymore?

0:28:38.800 --> 0:28:44.600
<v Speaker 1>I don't know. And it was confusing because there has

0:28:44.640 --> 0:28:47.920
<v Speaker 1>been all these promises about how God was going to

0:28:47.960 --> 0:28:50.280
<v Speaker 1>take care of you and this and that, and I

0:28:50.280 --> 0:28:52.520
<v Speaker 1>don't know. It just didn't seem to be happening exactly

0:28:52.640 --> 0:28:58.440
<v Speaker 1>in the way that everything was just so confusing. She

0:28:58.560 --> 0:29:00.840
<v Speaker 1>and Luke lived in an idyllic house at the end

0:29:00.880 --> 0:29:03.960
<v Speaker 1>of a road with a forest behind it. She went

0:29:04.000 --> 0:29:06.880
<v Speaker 1>out on a walk one day. I went up on

0:29:06.880 --> 0:29:14.760
<v Speaker 1>this hill in the green mountains, overlooking upond. She thought

0:29:14.760 --> 0:29:16.840
<v Speaker 1>about this God that used to be her best friend,

0:29:17.320 --> 0:29:19.600
<v Speaker 1>who she talked to and saying to on the playground

0:29:19.600 --> 0:29:23.600
<v Speaker 1>as a kid, the God who became her spouse. I

0:29:23.720 --> 0:29:27.360
<v Speaker 1>just stood up and I shouted. I shouted, God, if

0:29:27.400 --> 0:29:30.040
<v Speaker 1>you're out there, I need to know. I really need

0:29:30.080 --> 0:29:35.800
<v Speaker 1>to know. Please tell me, Hey, listen, I need to know.

0:29:39.320 --> 0:29:47.560
<v Speaker 1>And there was no immediate revelation, but it was just

0:29:47.720 --> 0:29:53.880
<v Speaker 1>a gradual coming to unawareness that what other people meant

0:29:53.920 --> 0:29:58.160
<v Speaker 1>when they said God, that didn't seem accurate from my perspective.

0:30:01.200 --> 0:30:05.200
<v Speaker 1>Eventually she became an atheist. She says, the stories about

0:30:05.240 --> 0:30:09.520
<v Speaker 1>God just don't ring true anymore. Physics and literature and

0:30:09.600 --> 0:30:13.480
<v Speaker 1>music they feel honest. She says, the mystery of the

0:30:13.520 --> 0:30:17.200
<v Speaker 1>universe is exciting. She's okay living with questions. It just

0:30:17.320 --> 0:30:21.840
<v Speaker 1>became very clear to me that reality was a lot

0:30:22.240 --> 0:30:28.760
<v Speaker 1>bigger than religion, and that any effort to contain reality

0:30:29.040 --> 0:30:33.240
<v Speaker 1>in a box or in a story was doing a disservice.

0:30:36.280 --> 0:30:39.600
<v Speaker 1>How much harm do we do by pretending to know

0:30:39.800 --> 0:30:44.800
<v Speaker 1>things that it's impossible to know. But she still thinks

0:30:44.880 --> 0:30:47.320
<v Speaker 1>love is at the center of it all. When you

0:30:47.440 --> 0:30:49.640
<v Speaker 1>say love and is it a feeling or is it

0:30:49.760 --> 0:30:53.440
<v Speaker 1>an action? Is it is love something someone will's love

0:30:53.560 --> 0:30:58.480
<v Speaker 1>is both a noun and a verb. For me, I

0:30:58.600 --> 0:31:08.760
<v Speaker 1>seek that verb love. I want to love. In two

0:31:08.800 --> 0:31:11.880
<v Speaker 1>thousand seven, ten years after she left the Missionaries of

0:31:11.960 --> 0:31:16.000
<v Speaker 1>Charity and ten years after Mother Teresa's death, Mary headed

0:31:16.040 --> 0:31:21.160
<v Speaker 1>to Pennsylvania. She went to a conference marking a decade

0:31:21.160 --> 0:31:25.080
<v Speaker 1>since what they called Mother's entrance into heaven. A number

0:31:25.120 --> 0:31:28.040
<v Speaker 1>of empty priests and sisters would be there. She might

0:31:28.080 --> 0:31:30.720
<v Speaker 1>have a chance to talk to them. She wanted to

0:31:30.720 --> 0:31:32.880
<v Speaker 1>be around people who knew her in her past life

0:31:33.520 --> 0:31:37.160
<v Speaker 1>and people who loved Mother. She felt on some level

0:31:37.240 --> 0:31:40.800
<v Speaker 1>that celebrating that previous life might finally let her leave

0:31:40.800 --> 0:31:47.240
<v Speaker 1>it behind. During the conference, Mary attended a mass. She

0:31:47.280 --> 0:31:50.240
<v Speaker 1>slid into a pew near the back. She could recognize

0:31:50.240 --> 0:31:54.240
<v Speaker 1>some of the sisters from behind, their gestures a telltale

0:31:54.240 --> 0:31:58.480
<v Speaker 1>slump the way one leaned in. During prayer, the Superior

0:31:58.600 --> 0:32:01.800
<v Speaker 1>General of the Empty Fathers gave the homily. He talked

0:32:01.800 --> 0:32:04.719
<v Speaker 1>about the growth of the MCS that a thousand sisters

0:32:04.720 --> 0:32:08.360
<v Speaker 1>had joined in the past ten years. Mary thought he

0:32:08.400 --> 0:32:14.240
<v Speaker 1>didn't mention the sisters who left. After Mass, she watched

0:32:14.240 --> 0:32:17.320
<v Speaker 1>a documentary about Mother Teresa ate in a room where

0:32:17.320 --> 0:32:20.920
<v Speaker 1>people sold Mother Teresa books, Mother Teresa dolls, Mother Teresa

0:32:21.000 --> 0:32:24.120
<v Speaker 1>c d s medals. She wondered what Mother would think.

0:32:28.840 --> 0:32:31.320
<v Speaker 1>The next morning, during the final hymn of Mass, she

0:32:31.400 --> 0:32:34.000
<v Speaker 1>hurried to the front of the church. She approached the

0:32:34.000 --> 0:32:38.200
<v Speaker 1>superior general at the time, Sister Narmala. She recognized Mary

0:32:39.000 --> 0:32:44.160
<v Speaker 1>the Nada. She said. Mary bowed her head for a blessing,

0:32:44.400 --> 0:32:48.080
<v Speaker 1>but Sister Narmala put her finger under Mary's chin. She

0:32:48.120 --> 0:32:51.040
<v Speaker 1>shook her head as if to say no, no blessing.

0:32:53.200 --> 0:32:55.680
<v Speaker 1>When the other sisters saw Mary, they greeted her with

0:32:55.720 --> 0:32:59.720
<v Speaker 1>a bit more warmth. Initially it was like oh, stern

0:33:00.120 --> 0:33:01.640
<v Speaker 1>to and there was like, oh no, I can't say that,

0:33:01.720 --> 0:33:05.680
<v Speaker 1>I don't have to. Oh no, Mary, Mary right, Mary. Yeah.

0:33:06.000 --> 0:33:09.320
<v Speaker 1>It was It was confusing for them because they for them,

0:33:09.360 --> 0:33:13.360
<v Speaker 1>I was always sister do Not Being called to Nada

0:33:13.520 --> 0:33:18.040
<v Speaker 1>felt good because it felt like she belonged. For some reason,

0:33:18.680 --> 0:33:22.760
<v Speaker 1>she still wanted so badly to belong She hoped she

0:33:22.800 --> 0:33:25.360
<v Speaker 1>could sneak in to have lunch with the sisters, even

0:33:25.400 --> 0:33:28.640
<v Speaker 1>though eating with outsiders is against the rules. They ate

0:33:28.640 --> 0:33:31.480
<v Speaker 1>in one place, and I ate in another place, and

0:33:32.400 --> 0:33:41.400
<v Speaker 1>I didn't belong anymore. At one point, she looked over

0:33:41.440 --> 0:33:44.080
<v Speaker 1>the shoulders of a huddle of nuns and spotted the

0:33:44.080 --> 0:33:47.040
<v Speaker 1>person she wanted to talk to you most, Sister Prema.

0:33:48.560 --> 0:33:52.400
<v Speaker 1>I'd always um felt a certain affinities, just a Prema.

0:33:53.400 --> 0:33:56.960
<v Speaker 1>She it was a very loving person. In fact of

0:33:56.960 --> 0:34:01.200
<v Speaker 1>the name Prema means love. When they were stationed together

0:34:01.320 --> 0:34:04.440
<v Speaker 1>in Rome, Mary says Sister Prema even called her her

0:34:04.440 --> 0:34:09.560
<v Speaker 1>twin because Mary resembled Sister Prema's actual sister. Sister Prema

0:34:09.600 --> 0:34:12.200
<v Speaker 1>eventually went on to become the Superior General, the head

0:34:12.239 --> 0:34:15.360
<v Speaker 1>of the m c S, a position she still holds today.

0:34:16.800 --> 0:34:20.360
<v Speaker 1>Mary called Sister Prema's name, and she eventually recognized Mary.

0:34:21.000 --> 0:34:23.320
<v Speaker 1>She smiled and took both of Mary's hands in hers.

0:34:24.160 --> 0:34:28.239
<v Speaker 1>Sister Donata, she said. At that moment, Sister Prema was

0:34:28.280 --> 0:34:32.960
<v Speaker 1>motioned away. She told Mary find me later. After a

0:34:32.960 --> 0:34:35.319
<v Speaker 1>couple of talks, Mary was leaving the auditorium when a

0:34:35.320 --> 0:34:39.080
<v Speaker 1>sister tapter on the shoulder walk with us. Sister Prama

0:34:39.120 --> 0:34:42.920
<v Speaker 1>wants to see you. When Sister Pramma finally talked to Mary,

0:34:43.400 --> 0:34:45.240
<v Speaker 1>she told her she wished she could invite her to lunch,

0:34:45.320 --> 0:34:48.880
<v Speaker 1>but Mary knows the rules. We were talking and at

0:34:48.920 --> 0:34:53.120
<v Speaker 1>a certain point she turn't me and she said, but

0:34:53.480 --> 0:34:56.640
<v Speaker 1>you still love the sisters, don't you? I said, of

0:34:56.680 --> 0:34:59.960
<v Speaker 1>course I love the sisters. Had you heard that ques

0:35:00.320 --> 0:35:05.279
<v Speaker 1>from sisters before? When I left? The sisters asked me

0:35:05.560 --> 0:35:08.000
<v Speaker 1>one of them, just a couple of days before I left,

0:35:08.040 --> 0:35:11.759
<v Speaker 1>when everybody knew I was going to my sister, will

0:35:11.800 --> 0:35:15.879
<v Speaker 1>you still love us? And I said yes. It's always

0:35:15.960 --> 0:35:21.600
<v Speaker 1>very touching for me because they knew that I loved them,

0:35:21.680 --> 0:35:24.880
<v Speaker 1>and they knew that for them it was that was

0:35:24.920 --> 0:35:32.279
<v Speaker 1>an important question. I think it wasn't always obvious that

0:35:32.400 --> 0:35:35.480
<v Speaker 1>people in authority and the missionaries of charity actually really

0:35:35.520 --> 0:35:38.920
<v Speaker 1>cared for their fellow sisters. It was a sorrow and

0:35:39.000 --> 0:35:45.040
<v Speaker 1>a disappointment to Mother Teresa as well. But um the

0:35:45.080 --> 0:35:49.200
<v Speaker 1>sisters had had felt that from me, Otherwise they would

0:35:49.239 --> 0:35:52.080
<v Speaker 1>never have asked that question, do you still love us?

0:35:53.280 --> 0:35:57.319
<v Speaker 1>And that it was still important to them after so

0:35:57.440 --> 0:36:15.919
<v Speaker 1>much time. It was very touching too. I've interviewed Mary

0:36:15.960 --> 0:36:19.480
<v Speaker 1>for hours over many months. She says, looking back at

0:36:19.520 --> 0:36:22.880
<v Speaker 1>her story is strange. It's been a long time, almost

0:36:22.920 --> 0:36:25.880
<v Speaker 1>twenty five years since she left. She leads a totally

0:36:25.920 --> 0:36:29.880
<v Speaker 1>different life now. She married Luke. She taught creative writing

0:36:29.920 --> 0:36:34.200
<v Speaker 1>and Italian. She officiates weddings as a humanist, non religious celebrant.

0:36:35.120 --> 0:36:37.840
<v Speaker 1>She wrote a book. She helped create a community and

0:36:37.880 --> 0:36:41.480
<v Speaker 1>platform for female writers. And they are free time. She

0:36:41.560 --> 0:36:44.919
<v Speaker 1>and Luke watch movies, go to film festivals. They bike,

0:36:45.320 --> 0:36:50.080
<v Speaker 1>they read, they garden, they talk. She says when she

0:36:50.120 --> 0:36:52.960
<v Speaker 1>looks back at that young woman in a sorry that

0:36:53.080 --> 0:37:03.360
<v Speaker 1>Mary is a different person. I do remember once when

0:37:03.480 --> 0:37:06.560
<v Speaker 1>I was cleaning my office, I saw this box at

0:37:06.560 --> 0:37:08.920
<v Speaker 1>the top of my bookcase, and I didn't remember what

0:37:09.120 --> 0:37:11.800
<v Speaker 1>was inside it, you know, And I said, well, what

0:37:11.800 --> 0:37:13.800
<v Speaker 1>what's in that box? Why am I keeping that box

0:37:13.840 --> 0:37:17.080
<v Speaker 1>way up there? She took down the box and opened it,

0:37:17.640 --> 0:37:19.200
<v Speaker 1>and she saw all of these things from her time

0:37:19.200 --> 0:37:22.800
<v Speaker 1>as a missionary of charity. There's a scapular, which is

0:37:22.840 --> 0:37:26.480
<v Speaker 1>a small wearable token that depicts Mother Mary holding Jesus.

0:37:27.440 --> 0:37:29.839
<v Speaker 1>There was a rosary made by an MC sister from

0:37:29.880 --> 0:37:34.200
<v Speaker 1>Seeds Miraculous Metals, Mother Teresa's hair in a plastic case.

0:37:36.000 --> 0:37:38.080
<v Speaker 1>And then there was a cross the size of her

0:37:38.120 --> 0:37:41.439
<v Speaker 1>hand with an iron Jesus on it. The crucifix Mother

0:37:41.560 --> 0:37:44.600
<v Speaker 1>Teresa wedged between Mary sorry and belt during her vows.

0:37:45.080 --> 0:37:49.040
<v Speaker 1>When Jesus became Mary's spouse, she thought she'd wear this

0:37:49.080 --> 0:37:52.680
<v Speaker 1>cross until she died. And when I saw this cross,

0:37:52.760 --> 0:37:54.839
<v Speaker 1>and I hadn't seen a crucifix for a long time,

0:37:55.480 --> 0:37:59.239
<v Speaker 1>it struck me in such a completely different way than

0:37:59.280 --> 0:38:02.600
<v Speaker 1>it had before. And it was like, this is a

0:38:02.640 --> 0:38:06.879
<v Speaker 1>man being tortured to death, and it struck me as

0:38:06.880 --> 0:38:18.839
<v Speaker 1>a kind of a tragic thing. For a while, Mary

0:38:18.880 --> 0:38:23.000
<v Speaker 1>wrestled with her relationship with Mother Teresa. It felt complicated

0:38:23.960 --> 0:38:26.319
<v Speaker 1>and therapy. She did the empty chair exercise to talk

0:38:26.400 --> 0:38:28.719
<v Speaker 1>to her, where you like, pretend there's some person in

0:38:28.719 --> 0:38:30.680
<v Speaker 1>the chair in front of you and you talk to them.

0:38:30.719 --> 0:38:33.960
<v Speaker 1>I did that sort of thing, but nothing felt like closure.

0:38:36.000 --> 0:38:38.920
<v Speaker 1>When she left the Missionaries of Charity, Mary received a

0:38:38.920 --> 0:38:41.319
<v Speaker 1>lot of letters from sisters telling her to come back,

0:38:42.560 --> 0:38:45.200
<v Speaker 1>and one of them sister included notes from a talk

0:38:45.239 --> 0:38:49.360
<v Speaker 1>that an empty father gave after Mother Teresa died. The

0:38:49.400 --> 0:38:52.400
<v Speaker 1>pages are crinkled now. The typewritten notes are cramped and

0:38:52.440 --> 0:38:56.120
<v Speaker 1>tight up against the margins. Not to waste paper the

0:38:56.160 --> 0:39:01.000
<v Speaker 1>Empty Way and this rough transcript. The Friest described Mother

0:39:01.120 --> 0:39:03.439
<v Speaker 1>Teresa at the end of her life in the months

0:39:03.520 --> 0:39:08.440
<v Speaker 1>leading up to her death, and in these notes it

0:39:08.640 --> 0:39:14.480
<v Speaker 1>said that Mother was walking the halls of mother house saying,

0:39:15.360 --> 0:39:20.960
<v Speaker 1>no one loves Mother in her own house. We loved her,

0:39:21.000 --> 0:39:25.640
<v Speaker 1>but she didn't. She didn't feel that all those rules

0:39:25.680 --> 0:39:27.920
<v Speaker 1>that kept us so far from each other, and that

0:39:28.000 --> 0:39:31.640
<v Speaker 1>we're never supposed to reveal ourselves really to each other.

0:39:31.719 --> 0:39:34.920
<v Speaker 1>It's just all of these wonderful women living in their

0:39:34.960 --> 0:39:38.319
<v Speaker 1>own little cages of loneliness. And Mother at the end

0:39:38.320 --> 0:39:41.520
<v Speaker 1>of her life, whom all the world loved and admired,

0:39:42.480 --> 0:39:49.680
<v Speaker 1>is walking the halls saying, no one loves me. I

0:39:49.719 --> 0:39:56.080
<v Speaker 1>don't think that you have to be lonely to serve God.

0:39:59.840 --> 0:40:12.560
<v Speaker 1>H There are so many images of Mother Teresa and

0:40:12.560 --> 0:40:17.960
<v Speaker 1>Mary's memory, her toughness, her sharp eyes, Mother's firm hand

0:40:17.960 --> 0:40:20.640
<v Speaker 1>on her head for a blessing, when Mother pressed a

0:40:20.680 --> 0:40:23.239
<v Speaker 1>crucifix against her lips when she was just an aspirant,

0:40:23.760 --> 0:40:26.000
<v Speaker 1>when they traveled to Sweden together and shared a room

0:40:26.040 --> 0:40:29.160
<v Speaker 1>with two twin beds, Mother hitting the desk in their

0:40:29.239 --> 0:40:32.600
<v Speaker 1>last conversation as she pleaded with Mary to talk to

0:40:32.719 --> 0:40:36.359
<v Speaker 1>mother tell Mother explained to mother why she wanted to leave,

0:40:37.440 --> 0:40:45.280
<v Speaker 1>how Mary refused mother's disappointment. Mary dreamt about Mother Teresa

0:40:45.400 --> 0:40:47.440
<v Speaker 1>for a few years after she left the m c's.

0:40:48.800 --> 0:40:53.680
<v Speaker 1>Those dreams weren't nightmares, they were calm. The last one

0:40:53.719 --> 0:40:57.200
<v Speaker 1>she remembers, Mary was lying in her own bed. Mother

0:40:57.360 --> 0:41:00.640
<v Speaker 1>Teresa walked in and without saying anything, she went to

0:41:00.640 --> 0:41:02.880
<v Speaker 1>the bed and lay down next to Mary in this

0:41:03.000 --> 0:41:06.759
<v Speaker 1>sweet way. They were side by side, just close to

0:41:06.800 --> 0:41:10.960
<v Speaker 1>each other. I don't remember that she said anything, but

0:41:11.040 --> 0:41:17.440
<v Speaker 1>there was just this feeling that she understood me. She

0:41:17.560 --> 0:41:37.000
<v Speaker 1>wasn't mad at me anymore. One thing that's helped Mary

0:41:37.000 --> 0:41:39.439
<v Speaker 1>talk about her past is something her husband, Luke said.

0:41:40.160 --> 0:41:44.160
<v Speaker 1>He told her, just remember it's a love story. I agree.

0:41:45.400 --> 0:41:48.640
<v Speaker 1>But love comes in many forms, and some aren't healthy.

0:41:49.440 --> 0:41:51.879
<v Speaker 1>I've learned that in my own life, and I've learned

0:41:51.880 --> 0:41:55.880
<v Speaker 1>it from the story. Sometimes I think about all of

0:41:55.920 --> 0:41:58.520
<v Speaker 1>the hurt I've heard about from these former missionaries of charity,

0:41:59.400 --> 0:42:02.840
<v Speaker 1>sisters who gave everything of themselves and suffered in the process.

0:42:04.280 --> 0:42:06.680
<v Speaker 1>Love to be real has to hurt. Mother Teresa used

0:42:06.680 --> 0:42:11.640
<v Speaker 1>to say, maybe love hurts, but it's usually a side effect,

0:42:11.920 --> 0:42:15.719
<v Speaker 1>not a goal. I don't think sacrificing people for the

0:42:15.760 --> 0:42:18.920
<v Speaker 1>sake of a mission is right, no matter how much

0:42:18.960 --> 0:42:23.239
<v Speaker 1>love they feel. I'm grateful to the former Sisters who

0:42:23.280 --> 0:42:26.480
<v Speaker 1>shared their stories, but it hasn't been easy for them.

0:42:26.680 --> 0:42:30.280
<v Speaker 1>Hurt was part of the telling too, but they shared

0:42:30.320 --> 0:42:33.440
<v Speaker 1>their stories because it felt worth it. I think it's

0:42:33.440 --> 0:42:35.000
<v Speaker 1>worth it to look at why we put people on

0:42:35.040 --> 0:42:37.880
<v Speaker 1>pedestals and what can happen when we assume someone in

0:42:37.920 --> 0:42:42.960
<v Speaker 1>power is perfect. You could say a series like this

0:42:43.080 --> 0:42:46.480
<v Speaker 1>is digging up old dirt, and maybe it is, but

0:42:46.560 --> 0:42:48.560
<v Speaker 1>you can also hear it as a story from people

0:42:48.640 --> 0:42:51.799
<v Speaker 1>who are just as important as Mother Teresa, just as

0:42:51.880 --> 0:42:55.319
<v Speaker 1>human and just as valuable, who should also be heard.

0:42:56.680 --> 0:42:59.359
<v Speaker 1>It's not easy to figure out exactly what's right when

0:42:59.400 --> 0:43:03.520
<v Speaker 1>beliefs and God are involved, but it's worth talking about.

0:43:04.160 --> 0:43:08.279
<v Speaker 1>It's worth listening to. If you ask me, that's love.

0:44:12.040 --> 0:44:14.279
<v Speaker 1>The Turning is written by Allen lance Lesser and Me.

0:44:14.760 --> 0:44:18.080
<v Speaker 1>Our producers are Allen lance Lesser and Emily Foreman. Our

0:44:18.239 --> 0:44:22.080
<v Speaker 1>editor is Rob Rosenthal. Andrea Aswah is our digital producer.

0:44:22.480 --> 0:44:26.719
<v Speaker 1>Fact checking by Andrea Lopez Crusado. So many thanks to

0:44:26.800 --> 0:44:29.480
<v Speaker 1>all of the people who helped with this project, including

0:44:29.560 --> 0:44:34.400
<v Speaker 1>Liz mac Emily Kwan, Jasmine Aguilera, Organ Gibbons, Daniel Giemett

0:44:34.719 --> 0:44:39.800
<v Speaker 1>and Bryce Street, Cant, Joshi, Ivan Suarez, Susan Bryer, Susan Fields,

0:44:39.960 --> 0:44:44.880
<v Speaker 1>j Bostick, Elizabeth Gavitt, Chubby Such, Dave, Jacob Silber, Gretchen Gavett,

0:44:45.239 --> 0:44:48.520
<v Speaker 1>and Andrew Lesser and the whole wonderful team at Rococo

0:44:48.560 --> 0:44:51.799
<v Speaker 1>Punch and I Heeart Radio for their support. Special thanks

0:44:51.800 --> 0:44:55.360
<v Speaker 1>to the team at Type Investigations and Katherine Joyce, Amy Gains,

0:44:55.520 --> 0:44:59.800
<v Speaker 1>Sarah oh Luder, Maron Frischkoff, Bethan Macaluso, My Guest Hat Ticketter,

0:45:00.040 --> 0:45:04.839
<v Speaker 1>Christine Rogassa, Jen Powers, Travis Dunlap, Andrew Kenward, Brianna Hill,

0:45:05.120 --> 0:45:09.960
<v Speaker 1>Simon Pullman, Sarah Gates, Allison Cantor, Nicky Etre, Holly Decan,

0:45:10.400 --> 0:45:14.320
<v Speaker 1>Dan Conaway, and consulting producer Mary Johnson. Her memoir and

0:45:14.400 --> 0:45:18.840
<v Speaker 1>Unquenchable Thirst provided inspiration for this series. Our executive producers

0:45:18.840 --> 0:45:22.120
<v Speaker 1>are Jessica Alfert and John Ferratti at Rocco Punch, I

0:45:22.160 --> 0:45:24.880
<v Speaker 1>Could Trina Norville at iHeart Radio. Our theme music is

0:45:24.920 --> 0:45:27.400
<v Speaker 1>by Matt Reid. For photos and more details on this

0:45:27.480 --> 0:45:30.880
<v Speaker 1>series follow us on Instagram at Rococo Punch. You can

0:45:30.920 --> 0:45:33.840
<v Speaker 1>reach out via email to the Turning at Rococo punch

0:45:33.920 --> 0:45:37.520
<v Speaker 1>dot com. I'm Erica Lands. Thanks for listening.