WEBVTT - Ignite Asian Power (Constance Wu recap)

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<v Speaker 1>Hey, y'all, Hey, what's up, and welcome to let's Red

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<v Speaker 1>Table bat. I'm Tracy t from and I'm Carl Pressley

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<v Speaker 1>over here feeling successful. How are you feeling today about

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<v Speaker 1>today's episode, Tracy love you know what, let me say

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<v Speaker 1>something to you. Today's episode. Okay, today's episode kind I

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<v Speaker 1>dare say it was beyond every day amazing. Today's episode

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<v Speaker 1>was phenomenal because we were able to learn so much.

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<v Speaker 1>First of all, Constance Woo is a g she is

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<v Speaker 1>super strong. She is is I mean, she's a trailblazer.

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<v Speaker 1>She has taken the weight of the world and her

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<v Speaker 1>culture on her shoulders. Hello. And I just watching that episode,

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<v Speaker 1>I was a full spectrum of emotion. I was sad,

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<v Speaker 1>I was angry, I was exhausted. I mean, you think

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<v Speaker 1>about it, it was all of that. It really was,

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<v Speaker 1>because here's this woman who is just wanting to be

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<v Speaker 1>an actor, she just wants to share her skill with

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<v Speaker 1>the world, and she has the burden of her whole

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<v Speaker 1>culture and community and they have no dang on idea

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<v Speaker 1>what she was enduring silently, privately, painfully, and I just

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<v Speaker 1>hearing it and seeing her, I mean virtually in tears. Yeah,

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<v Speaker 1>before she could get. I mean, it was like immediate.

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<v Speaker 1>I just felt for her. This is why people don't

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<v Speaker 1>explain what they're going through though, because they feel like

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<v Speaker 1>they have to to be understood or heard or listen to.

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<v Speaker 1>And I mean, at the end of the day, I

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<v Speaker 1>appreciate her for sharing her story. I appreciate this episode.

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<v Speaker 1>Like we definitely in society focus on like falling in

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<v Speaker 1>love and having everything go your way and I be

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<v Speaker 1>ideal and baby. This season the Red Table Talk, we

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<v Speaker 1>are talking about falling off, falling to the side. We

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<v Speaker 1>are using new languages of alienation, estrangement, isolation. People are

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<v Speaker 1>going through things, and we've got to share these stories

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<v Speaker 1>because and that's the real talk of it, right, No

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<v Speaker 1>one's real talk. Real talk. People need to see this,

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<v Speaker 1>you know, the whole idea of suffering and silence needs

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<v Speaker 1>to be over because if you can be a keyboard

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<v Speaker 1>cowboy and you know wrangeling people and you haven't even

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<v Speaker 1>seen them, you don't know them from Adam, you should

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<v Speaker 1>be able to watch a show like Red Tape Talk

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<v Speaker 1>and understand these are people. You're dealing with humans and

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<v Speaker 1>emotions and you don't know what that person is. Stop

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<v Speaker 1>stop it. If you can't say something positive, then you know,

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<v Speaker 1>maybe you don't need to say because you don't know.

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<v Speaker 1>You truly do not know what people are going through

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<v Speaker 1>out here. We are at the very beginning of fall,

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<v Speaker 1>headed into winter, and I don't know if you've heard

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<v Speaker 1>about it. People go through seasonal depression all the time,

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<v Speaker 1>and things like this are because why because they feel

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<v Speaker 1>like they can't speak their truth. So I'm happy that

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<v Speaker 1>she's speaking her truth and we are speaking ours, and

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<v Speaker 1>we are gonna table all of this in this episode

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<v Speaker 1>you on. One of the things I also love about

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<v Speaker 1>this episode is that not only are we connected because

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<v Speaker 1>it's red table talking and let's red table there, but

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<v Speaker 1>you have a connection with Constance. Who do you listen?

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<v Speaker 1>She is from Richmond, Virginia, I mean right here, in

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<v Speaker 1>the same city and state. We didn't go to the

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<v Speaker 1>same high school, but we were in the same district.

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<v Speaker 1>I mean, you guys literally were literally the same time.

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<v Speaker 1>She was born in eighty two, so was I. I

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<v Speaker 1>read and saw that her father taught at VCU, a

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<v Speaker 1>local college. That's why she was here. But she went

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<v Speaker 1>to Freeman. I went to Verona High School. Did you

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<v Speaker 1>guys ever compete? I do know for sure our football

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<v Speaker 1>team definitely beat hers. That's what I do know. You know,

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<v Speaker 1>constant trying to talk about it. Let me know, but

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<v Speaker 1>okay constantly. I don't think you need to let her

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<v Speaker 1>have that. We need some listen. I know, I know

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<v Speaker 1>Varona High School definitely beat your tip. I'm gonna have

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<v Speaker 1>to look up the school. I'm gonna finding Constant. You

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<v Speaker 1>come out here and get cars. Listen, we have love

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<v Speaker 1>for you. That was a yons ago, many many men

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<v Speaker 1>years ago. Now it's time to share what our online

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<v Speaker 1>Red Table Talk community has to say about this episode. Carl,

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<v Speaker 1>we had so many fantastic comments. You want to read

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<v Speaker 1>the person I will. Michelle Miranda st. Clair said, I

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<v Speaker 1>come from the Asian community, and the community's response does

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<v Speaker 1>not surprise me. So much is wrong with how we

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<v Speaker 1>blame the victim. Constance, Good for you for speaking about this. Yes,

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<v Speaker 1>I appreciate that as well. I'm glad Constance decided to say,

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<v Speaker 1>let me just tell my story. Super important. That is

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<v Speaker 1>so important. And you know, we got another fantastic response

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<v Speaker 1>from Rocio Salazar and Roto. You said, I did not

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<v Speaker 1>know she went through so much pain and hurt. I

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<v Speaker 1>loved crazy rich Asians and fresh off the boat. I

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<v Speaker 1>hope she continues to grow and I wish nothing but

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<v Speaker 1>the best for her. Thank you so much for those

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<v Speaker 1>wonderfully loving comments. We need that, we need to send

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<v Speaker 1>her light and love. Yes, we definitely agree. Another comment, Wow,

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<v Speaker 1>she's a warrior. Thank you for sharing constance. It must

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<v Speaker 1>have been terrifying facing so much hate and dealing with

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<v Speaker 1>so much internal suffering. Protect your peace against all odds.

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<v Speaker 1>And the praying hands emoji and this is from Nikki

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<v Speaker 1>Elizabeth Hobbs. Yes, Nick elizabeths Hodds, I am with you

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<v Speaker 1>with the praying hands. We also know that those hands

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<v Speaker 1>were supposed five. Yeah, we've just taken over. I thought

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<v Speaker 1>about that for we just made them praying hands, praying hands,

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<v Speaker 1>and high five all in that same comment. So fantastic.

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<v Speaker 1>We appreciate that comment too. And Melissa dar Pino says

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<v Speaker 1>she kept apologizing for crying when there was no need to.

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<v Speaker 1>I'm over here balling for her all. Sometimes tears are necessary.

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<v Speaker 1>I understand that the cathartic there's they're so you get

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<v Speaker 1>released from that purge of crying. So I get it.

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<v Speaker 1>I was crying with her, Melissa, you and me both

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<v Speaker 1>We're going to take a quick break, but when we

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<v Speaker 1>get back, we will be joined by two incredible guests

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<v Speaker 1>from our Red Table Talk community, and today we're bringing

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<v Speaker 1>to fellow URTT community members to the virtual Red Table Listen.

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<v Speaker 1>Alice Soy is a music teacher and social activists in

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<v Speaker 1>New York City who's in passion speech at a New

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<v Speaker 1>York City Stop Asian hate rally went viral last year.

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<v Speaker 1>Alice started seeing her mental health as a priority only recently,

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<v Speaker 1>in part because of the pandemic. I think like a

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<v Speaker 1>lot of us, And she's here today to share about

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<v Speaker 1>her mental health journey and the difference therapy has made

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<v Speaker 1>in her life. Thank you Alice for joining us today

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<v Speaker 1>or less Red Table that's yes, Thank you, Alice, Thank you.

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<v Speaker 1>Dr Jenny Wang is an author and licensed psychologists specialized

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<v Speaker 1>in helping her clients understand the impact of racial trauma

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<v Speaker 1>and racial identity on their mental health. Her new book,

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<v Speaker 1>Permission to Come Home is a guide for Asian Americans

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<v Speaker 1>as well as other marginalized people for prioritizing their mental

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<v Speaker 1>health while understanding and honoring the richness of their heritage

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<v Speaker 1>and embodying a new, complete and whole identity. Welcome to

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<v Speaker 1>the virtual Red Table. Dr Jenny. I love that the

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<v Speaker 1>whole identity. We need to make sure we have whole identities.

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<v Speaker 1>Thank you for being here with us today, and thank

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<v Speaker 1>you both for having this time and sharing the space

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<v Speaker 1>with us. Yeah, We're gonna get into some conversations. I'm

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<v Speaker 1>excited about it. So let's get into it. It is

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<v Speaker 1>time for the part of the show where we reveal

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<v Speaker 1>which moments made us pause. I mean really rewind, stop

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<v Speaker 1>and listen again and say, wait, what now? What was

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<v Speaker 1>that exactly? So let's talk about it. So Constance revealing

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<v Speaker 1>that she kept her on set harassment of secret because

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<v Speaker 1>she didn't want to sully the reputation of Fresh off

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<v Speaker 1>the Boat or Asian Americans attached to the show. And

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<v Speaker 1>the thing that was most painful was he was so

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<v Speaker 1>derogatory and harassing towards me. But because this show was

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<v Speaker 1>sort of a beacon of representation for Asian Americans and

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<v Speaker 1>I sort of became a symbol of representation, I didn't

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<v Speaker 1>want to sully the one show with sexual harassment claims

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<v Speaker 1>against the one Asian American Nair who was doing all

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<v Speaker 1>this better work for the community. Have you ever been

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<v Speaker 1>in a situation like this where you felt like you

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<v Speaker 1>couldn't speak up because you valued the reputation of another

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<v Speaker 1>person or a company over your pain. You know, I

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<v Speaker 1>think as women we are protectors. We are people who

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<v Speaker 1>want to shield others from pain, from harm, from a

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<v Speaker 1>sully reputation. And I think that as Asian Americans, we

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<v Speaker 1>have watched our parents do that for us, right, They've

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<v Speaker 1>protected at us, They've kept their mouth shut because it

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<v Speaker 1>could cost them a lot, could cost their livelihoods. And

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<v Speaker 1>so I think that in many ways I was modeled

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<v Speaker 1>that as a child, in being a child of immigrants,

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<v Speaker 1>being Asian American, and being a daughter, I was taught

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<v Speaker 1>that you actually shouldn't speak up, you should actually swallow

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<v Speaker 1>the suffering because that actually was seen as a strength

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<v Speaker 1>in our culture sometimes and being the strong person was

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<v Speaker 1>at times more important than being the honest person. Oh

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<v Speaker 1>that's powerful, Dr Jenny, Thank you for that too, because

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<v Speaker 1>I'm as I'm like rethinking about it. It's like we

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<v Speaker 1>protect others, and then who protects us? Right? So, like

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<v Speaker 1>where is the handoff? And then how can we both

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<v Speaker 1>be protected in this and honor our culture and honor

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<v Speaker 1>how hard it was to get to this point Alice,

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<v Speaker 1>have you experienced anything like that at all? Yeah? I

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<v Speaker 1>actually was gonna see something very similar to Dr Jenny,

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<v Speaker 1>because that idea of in Chinese culture swallowing bitterness should cool.

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<v Speaker 1>It means literally that you just take the pain and

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<v Speaker 1>you silence yourself. So even if I did want to

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<v Speaker 1>speak up for or to help my parents in moments

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<v Speaker 1>where I felt that they were discriminated against, I didn't

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<v Speaker 1>know that I could just in my own parents eyes.

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<v Speaker 1>And so with that being so pervasive in Asian American culture,

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<v Speaker 1>even though I am the oldest sibling, there's so much

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<v Speaker 1>that we are burdened with in a way that I

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<v Speaker 1>think can make that difficult. And having internalized that for

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<v Speaker 1>so long, how can we then speak up? Right? Who

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<v Speaker 1>are we speaking up for? If that is against everything

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<v Speaker 1>that we've learned? Right? The oxymoronic position of being in

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<v Speaker 1>a land where you're taught to stand up for your

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<v Speaker 1>rights and fight, and then culturally being taught not to

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<v Speaker 1>do that is unbelievably complicated. Yeah. Willow pointed out that

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<v Speaker 1>the reaction to Constance's tweets wouldn't have been so visceral

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<v Speaker 1>if there were more sources of Asian American representation in

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<v Speaker 1>mainstream media. I feel like the reaction wouldn't have been

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<v Speaker 1>as visceral if there were more representation beforehand. I think

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<v Speaker 1>you hit it on the nose. I think it's because

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<v Speaker 1>it's because of the laugh there of people are like, oh,

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<v Speaker 1>this is all had. I personally would agree that it

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<v Speaker 1>is really hard to be in such a position. I

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<v Speaker 1>can only imagine that Constance was in where there were

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<v Speaker 1>so many harsh reactions and actual named also within the

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<v Speaker 1>Asian American community. I feel that in my own experience

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<v Speaker 1>when I have spoken out personally, I received the most

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<v Speaker 1>backlash from Asian American people and also to be specific,

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<v Speaker 1>Asian American men who really really had a tough time

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<v Speaker 1>just with an Asian American woman speaking out. It's very

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<v Speaker 1>much against what we in society have internalized about Asian

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<v Speaker 1>womain being obedient or soft spoken. These tropes and unfortunate norms,

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<v Speaker 1>I suppose that have continued over time. So I also

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<v Speaker 1>wonder than what additional burdens that she had to carry

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<v Speaker 1>that even though she was able to have this discourse

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<v Speaker 1>with everyone, that we still are unaware of, and what

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<v Speaker 1>does she continue to carry and what is swallowed? What

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<v Speaker 1>else is swallowed. What was the word that you used

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<v Speaker 1>for swallow bitterness in Chinese? It's cool cool m h.

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<v Speaker 1>You just silence yourself and you take it. Dr Jenny,

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<v Speaker 1>we need to get a professional medical How does this

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<v Speaker 1>impact your medical health and well being? Absolutely when we

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<v Speaker 1>think about the importance of voice in psychology, the importance

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<v Speaker 1>of being able to self advocate, to even just speak

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<v Speaker 1>honestly about our experiences, and in many shapes and forms,

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<v Speaker 1>that being prohibited because that might bring shame upon your culture,

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<v Speaker 1>your community, your family. And so that idea of too

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<v Speaker 1>cool it comes from generational trauma because Asians in their

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<v Speaker 1>homelands were subjected to colonialism, were subjected to occupation. Coming

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<v Speaker 1>from Taiwan, my parents lived under martial law where if

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<v Speaker 1>you said anything, you could be taken away and you

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<v Speaker 1>would disappear in the middle of the night. So think

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<v Speaker 1>about what that means in terms of the psychology of

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<v Speaker 1>people who live under a Russian for decades, and often

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<v Speaker 1>as immigrants. We then come to a new country and

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<v Speaker 1>it's still terrifying. You know, when my mother came here,

0:14:10.400 --> 0:14:13.160
<v Speaker 1>she couldn't speak English. So the thought of answering the

0:14:13.240 --> 0:14:16.800
<v Speaker 1>phone and having to say hello and then not knowing

0:14:16.840 --> 0:14:21.240
<v Speaker 1>what that person was saying, not knowing if potentially our

0:14:21.360 --> 0:14:25.000
<v Speaker 1>visa was up, not knowing if your electricity was going

0:14:25.040 --> 0:14:27.720
<v Speaker 1>to be cut off. Those were things where you're under

0:14:27.760 --> 0:14:30.880
<v Speaker 1>a state of constant fear. And so I think that

0:14:31.120 --> 0:14:37.640
<v Speaker 1>fear also grips us as a community, a fear of invisibility.

0:14:37.680 --> 0:14:41.120
<v Speaker 1>This was our chance, right and they said that in

0:14:41.160 --> 0:14:44.400
<v Speaker 1>the in the interview, this was our one chance to

0:14:44.600 --> 0:14:49.360
<v Speaker 1>really have some sort of representation and to not be grateful,

0:14:50.440 --> 0:14:55.480
<v Speaker 1>to not be willing to suck it up for our community.

0:14:56.080 --> 0:14:59.280
<v Speaker 1>And that's the heartbreaking part of this is nobody knew

0:14:59.720 --> 0:15:04.880
<v Speaker 1>what she was going through. That part it's hard to

0:15:05.080 --> 0:15:08.840
<v Speaker 1>put together the fact that this isn't just like people

0:15:08.920 --> 0:15:12.040
<v Speaker 1>minimizing what she's going through and ignoring her, like in

0:15:12.080 --> 0:15:14.800
<v Speaker 1>her circle of entertainment, or as people say, like being

0:15:14.800 --> 0:15:19.160
<v Speaker 1>black bobbed, like the entire culture altogether just we're done

0:15:19.160 --> 0:15:21.360
<v Speaker 1>with it. Bless her heart. Yeah, I wanted to know.

0:15:22.320 --> 0:15:24.640
<v Speaker 1>How do you think people would have reacted if they

0:15:24.680 --> 0:15:27.360
<v Speaker 1>had known what she was going through? I think the

0:15:27.600 --> 0:15:31.040
<v Speaker 1>optimistic side of me would have hoped that people could

0:15:31.080 --> 0:15:35.560
<v Speaker 1>offer her compassion and empathy and rallied behind her and said,

0:15:36.120 --> 0:15:39.840
<v Speaker 1>my goodness, what you've had to subject yourself to in

0:15:39.960 --> 0:15:44.280
<v Speaker 1>order to carry our community forward. But to be honest,

0:15:44.360 --> 0:15:47.800
<v Speaker 1>I think some people would have still criticized her, would

0:15:47.840 --> 0:15:52.000
<v Speaker 1>have still found ways to pull her down, And that

0:15:52.120 --> 0:15:55.680
<v Speaker 1>I think is the most heartbreaking part of all this. Right, Alice,

0:15:55.720 --> 0:15:57.960
<v Speaker 1>you shared about how when you spoke up, people from

0:15:58.000 --> 0:16:01.520
<v Speaker 1>our own community spoke out again to you. Right, and

0:16:01.600 --> 0:16:04.800
<v Speaker 1>I just I agree with you, and I think that

0:16:04.960 --> 0:16:10.480
<v Speaker 1>when we whenever we are a first in anything, first

0:16:10.480 --> 0:16:14.880
<v Speaker 1>to be a representative, even if we don't necessarily see

0:16:14.920 --> 0:16:20.040
<v Speaker 1>ourselves in that light, they will inevitably be pressure that

0:16:20.200 --> 0:16:23.960
<v Speaker 1>is placed on us, pressure that we didn't call for ourselves.

0:16:24.240 --> 0:16:27.760
<v Speaker 1>I even think back to moments of the rally when

0:16:27.800 --> 0:16:31.240
<v Speaker 1>I was the first Asian American woman to speak at

0:16:31.240 --> 0:16:34.320
<v Speaker 1>that event, when you looked at my face and shot

0:16:34.360 --> 0:16:38.240
<v Speaker 1>away from my games. People were terrified of my nesk

0:16:38.440 --> 0:16:41.880
<v Speaker 1>and two eyes used to regard me by my Asian persuasion.

0:16:41.880 --> 0:16:44.240
<v Speaker 1>I reminded us that we're all part of one nation.

0:16:45.640 --> 0:16:48.520
<v Speaker 1>We're sprunting animositys and the black eyed peace. Can I

0:16:48.560 --> 0:16:54.400
<v Speaker 1>have some peace with my black eyes? Please? I think

0:16:54.440 --> 0:16:59.160
<v Speaker 1>about forty plus minutes had passed by with no female speaker,

0:16:59.480 --> 0:17:02.040
<v Speaker 1>to a point where the people at the front started

0:17:02.080 --> 0:17:05.800
<v Speaker 1>to get very I would describe anxious, starting to ask,

0:17:05.960 --> 0:17:08.879
<v Speaker 1>when will we hear a female voice? When we really

0:17:08.960 --> 0:17:12.000
<v Speaker 1>hear a female Asian American voice. It almost gave me

0:17:12.040 --> 0:17:15.320
<v Speaker 1>additional pressure that, oh, I must honor this moment in

0:17:15.359 --> 0:17:19.080
<v Speaker 1>a way that is beyond me, and that's really hard

0:17:19.200 --> 0:17:24.920
<v Speaker 1>for anyone to shoulder. How did you manage it? I

0:17:24.920 --> 0:17:29.120
<v Speaker 1>I knew that my voice is important, and even though

0:17:29.160 --> 0:17:32.880
<v Speaker 1>it wasn't something that I always was taught or internalized

0:17:32.920 --> 0:17:36.440
<v Speaker 1>as a kid, through my work as an educator, through

0:17:36.440 --> 0:17:40.800
<v Speaker 1>my work and being with students with youth and hearing

0:17:40.920 --> 0:17:45.200
<v Speaker 1>how students can share not only that their voice is important,

0:17:45.240 --> 0:17:48.359
<v Speaker 1>that their voice can bring them joy, can bring them hope,

0:17:48.400 --> 0:17:51.880
<v Speaker 1>can bring them justice. That has really personally inspired me

0:17:52.440 --> 0:17:55.679
<v Speaker 1>to share my voice. More so, I credit that really

0:17:55.720 --> 0:17:58.880
<v Speaker 1>to thinking about my students and why it is important

0:17:58.920 --> 0:18:01.720
<v Speaker 1>for us to continue to share our stories, our joy,

0:18:01.880 --> 0:18:05.160
<v Speaker 1>our resilience, our arts, our music, and so much more

0:18:05.160 --> 0:18:09.439
<v Speaker 1>of our humanity. Mm hmmm mm hmmmm. I love that

0:18:09.520 --> 0:18:12.920
<v Speaker 1>for you, Alice, because how many people just haven't found

0:18:12.920 --> 0:18:15.920
<v Speaker 1>their voice yet, you know, or still are holding onto

0:18:15.960 --> 0:18:20.280
<v Speaker 1>that just that I hate to say, burden. You do

0:18:20.320 --> 0:18:22.840
<v Speaker 1>want to honor your culture, but what will they think

0:18:22.840 --> 0:18:26.480
<v Speaker 1>of me still considering other people's opinions and emotions and

0:18:26.600 --> 0:18:30.000
<v Speaker 1>considerations outside of what you truly need as well to

0:18:30.160 --> 0:18:32.439
<v Speaker 1>honor your own self and your own culture, Like what

0:18:32.560 --> 0:18:34.840
<v Speaker 1>can I do to add my piece to it? And

0:18:34.920 --> 0:18:36.640
<v Speaker 1>you did it and you're doing it so I love

0:18:36.720 --> 0:18:39.159
<v Speaker 1>that for both of you. As much as it is

0:18:39.280 --> 0:18:42.439
<v Speaker 1>terrible and horrible for us as women of color to

0:18:42.600 --> 0:18:45.639
<v Speaker 1>know what it's like to be silenced and unseen, it

0:18:45.840 --> 0:18:48.880
<v Speaker 1>is also that much more riveting to be here with

0:18:48.920 --> 0:18:52.880
<v Speaker 1>you too today to see that, in spite of all

0:18:52.920 --> 0:18:54.840
<v Speaker 1>the things that could have stacked against you and kept

0:18:54.880 --> 0:18:57.520
<v Speaker 1>you silent, you prevailed. Well. I was in tears watching

0:18:57.520 --> 0:19:00.280
<v Speaker 1>the constants because to be able to sit at that

0:19:00.359 --> 0:19:05.359
<v Speaker 1>table and share her absolute truth and whoever wants to

0:19:05.400 --> 0:19:09.840
<v Speaker 1>talk about a suicide attempt that is probably one of

0:19:09.840 --> 0:19:14.160
<v Speaker 1>the most private, painful personal things anyone can ever consider,

0:19:14.640 --> 0:19:17.439
<v Speaker 1>and for her to share that, knowing all that you

0:19:17.520 --> 0:19:20.880
<v Speaker 1>have shared about how important it is to honor the culture,

0:19:21.000 --> 0:19:24.800
<v Speaker 1>I cannot imagine the pressure that she must have felt

0:19:24.920 --> 0:19:28.120
<v Speaker 1>and still feels now to have been in a position

0:19:28.119 --> 0:19:32.240
<v Speaker 1>where she openly shared that I felt like nothing I

0:19:32.280 --> 0:19:37.399
<v Speaker 1>could ever do would be enough. I felt like the

0:19:37.440 --> 0:19:40.480
<v Speaker 1>only thing that would prove to her that I felt

0:19:40.520 --> 0:19:43.760
<v Speaker 1>as bad as she thought I deserved to feel, would

0:19:43.880 --> 0:19:47.360
<v Speaker 1>would be if I died. What do you think does

0:19:47.440 --> 0:19:49.840
<v Speaker 1>that add to the shame for her, that she shared

0:19:49.920 --> 0:19:53.840
<v Speaker 1>that she attempted suicide. How does it not add to

0:19:53.960 --> 0:19:57.680
<v Speaker 1>the shame? Right? And I think in a culture where

0:19:58.200 --> 0:20:03.080
<v Speaker 1>mental health is seen as a disability, in a culture

0:20:03.080 --> 0:20:06.520
<v Speaker 1>where mental health is seen as you no longer are

0:20:06.600 --> 0:20:09.480
<v Speaker 1>able to care for your loved ones, it's seen as

0:20:09.560 --> 0:20:14.199
<v Speaker 1>something that takes away from one's life, right, and is

0:20:14.240 --> 0:20:18.679
<v Speaker 1>so stigmatized. The shame of even saying I feel sad

0:20:18.840 --> 0:20:23.000
<v Speaker 1>sometimes is already really intense. And so I think for

0:20:23.040 --> 0:20:25.960
<v Speaker 1>her to come out and actually say I was no

0:20:26.040 --> 0:20:29.919
<v Speaker 1>longer safe, I was not in a place where I

0:20:29.960 --> 0:20:34.840
<v Speaker 1>could keep myself safe, that takes such a huge step

0:20:34.880 --> 0:20:39.080
<v Speaker 1>of courage for many communities of color, because the stigma

0:20:39.160 --> 0:20:43.640
<v Speaker 1>is great. And so I think that when we get

0:20:43.680 --> 0:20:48.160
<v Speaker 1>to a point of that type of despair, we realize

0:20:48.200 --> 0:20:55.800
<v Speaker 1>that shame in silence and isolation breeds. And when she

0:20:55.920 --> 0:20:59.399
<v Speaker 1>was able to have her friend help her go to

0:20:59.480 --> 0:21:03.000
<v Speaker 1>the yaw are go to the hospital when she was

0:21:03.080 --> 0:21:08.480
<v Speaker 1>able to speak her pain, the pain no longer wrapped

0:21:08.640 --> 0:21:12.919
<v Speaker 1>the shame in a way that kept her trapped. And

0:21:12.960 --> 0:21:15.919
<v Speaker 1>I think that's really powerful. That is powerful. That is

0:21:15.960 --> 0:21:18.760
<v Speaker 1>really powerful. If you have not included something like that

0:21:18.800 --> 0:21:22.000
<v Speaker 1>in your book yet, Dr Jenny, just go back and

0:21:22.000 --> 0:21:24.800
<v Speaker 1>and incorporate that for the follow up, okay, because that

0:21:24.800 --> 0:21:28.199
<v Speaker 1>that is so impactful, it really is. I'm just my

0:21:28.240 --> 0:21:30.719
<v Speaker 1>mind is blowd I'm telling y'all, I literally have all

0:21:30.760 --> 0:21:34.159
<v Speaker 1>these questions and things I want to keep asking because

0:21:34.480 --> 0:21:37.040
<v Speaker 1>we rarely get to see behind the velvet rope of

0:21:37.080 --> 0:21:40.119
<v Speaker 1>the Asian American community. Let me preface that by saying,

0:21:40.400 --> 0:21:42.320
<v Speaker 1>I know neither of you are in a position where

0:21:42.320 --> 0:21:44.800
<v Speaker 1>you can be the voice for the entire culture right

0:21:45.240 --> 0:21:47.320
<v Speaker 1>that you can speak from your own lens and your

0:21:47.359 --> 0:21:50.280
<v Speaker 1>own perspective, just like I can't say for all black

0:21:50.320 --> 0:21:52.760
<v Speaker 1>women in the world. It's this. I just want to

0:21:52.800 --> 0:21:56.040
<v Speaker 1>hear from you from your own perspective for what's happened

0:21:56.040 --> 0:22:00.760
<v Speaker 1>since to date? How are you doing? I have so

0:22:00.800 --> 0:22:03.760
<v Speaker 1>many thoughts and feelings in response to that, But Tracy,

0:22:03.800 --> 0:22:06.760
<v Speaker 1>I just wanted to say, first, thank you for naming

0:22:06.840 --> 0:22:10.399
<v Speaker 1>that that we are not the voice for the Asian

0:22:10.400 --> 0:22:15.280
<v Speaker 1>American community, because that is exactly what Constance found herself

0:22:15.320 --> 0:22:18.400
<v Speaker 1>in in that position. And so I hope that as

0:22:18.440 --> 0:22:22.000
<v Speaker 1>we continue to share our voices and listen to different perspectives,

0:22:22.040 --> 0:22:26.119
<v Speaker 1>that we hold space for a nuance in each other's

0:22:26.160 --> 0:22:30.800
<v Speaker 1>lives within our culture. And one thing in terms of

0:22:31.119 --> 0:22:36.919
<v Speaker 1>thinking about stigmas to break and to just address is

0:22:36.960 --> 0:22:40.240
<v Speaker 1>when she said that she felt selfish for thinking of

0:22:40.280 --> 0:22:42.520
<v Speaker 1>herself first. And I feel like that's something that is

0:22:42.560 --> 0:22:45.720
<v Speaker 1>so cultural as well, that we're taught not to think

0:22:45.760 --> 0:22:49.119
<v Speaker 1>of ourselves first, whether it is thinking about for our

0:22:49.160 --> 0:22:53.239
<v Speaker 1>family or at all. Right, absolutely that if I am

0:22:53.280 --> 0:22:56.840
<v Speaker 1>thinking about myself, then I'm really not showing deference or

0:22:57.040 --> 0:23:01.399
<v Speaker 1>filial piety or reverence really at that point to those

0:23:01.440 --> 0:23:05.320
<v Speaker 1>who are older, the elders in my family, my lineage,

0:23:05.359 --> 0:23:09.159
<v Speaker 1>my community, whoever they may be. And so how am

0:23:09.200 --> 0:23:11.560
<v Speaker 1>I doing? I guess I'm trying to really disrupt all

0:23:11.600 --> 0:23:19.200
<v Speaker 1>of that personally, yes, because it's it's a mix of, Yes,

0:23:19.280 --> 0:23:23.760
<v Speaker 1>we still want to honor our ancestors, the things that

0:23:23.960 --> 0:23:28.760
<v Speaker 1>have been passed down, things values, etcetera. But we can

0:23:28.800 --> 0:23:32.679
<v Speaker 1>still also be our whole selves. And so where do

0:23:32.720 --> 0:23:35.879
<v Speaker 1>we strike that balance? And I think that so often

0:23:35.880 --> 0:23:39.040
<v Speaker 1>we're looking for a very cookie cutter way or a

0:23:39.080 --> 0:23:42.000
<v Speaker 1>specific framework. But the truth is that it's different for

0:23:42.040 --> 0:23:44.199
<v Speaker 1>all of us, and it shouldn't be the same. We

0:23:44.240 --> 0:23:47.480
<v Speaker 1>really shouldn't be looking for a specific framework. And the

0:23:47.560 --> 0:23:50.199
<v Speaker 1>more that we talk about ourselves and more that we

0:23:50.240 --> 0:23:53.680
<v Speaker 1>have conversations and across communities, for you as black women

0:23:53.680 --> 0:23:56.760
<v Speaker 1>and then ourselves as Asian women, that is in itself

0:23:56.840 --> 0:24:01.400
<v Speaker 1>so important for us to just disrust up whatever status

0:24:01.440 --> 0:24:06.000
<v Speaker 1>quo it currently is. I love that, Dr Jenny, how

0:24:06.040 --> 0:24:10.359
<v Speaker 1>are you? Oh it has been a couple of years,

0:24:11.119 --> 0:24:15.359
<v Speaker 1>It is my response. I think being a mental health

0:24:15.600 --> 0:24:19.760
<v Speaker 1>kind of practitioner, we almost got like an intimate lens

0:24:19.960 --> 0:24:24.760
<v Speaker 1>into how people were coping not just pandemic, but you know,

0:24:24.840 --> 0:24:29.119
<v Speaker 1>seeing many Asian American clients, it was pandemic plus anti

0:24:29.200 --> 0:24:33.879
<v Speaker 1>Asian hate plus really that was all alongside Black Lives Matter.

0:24:34.000 --> 0:24:38.960
<v Speaker 1>It was alongside so many social issues. And here in Texas,

0:24:39.200 --> 0:24:44.520
<v Speaker 1>right school shootings, there were so many things that we're

0:24:44.600 --> 0:24:51.960
<v Speaker 1>activating our nervous systems, having ways to cope with that

0:24:51.960 --> 0:24:56.280
<v Speaker 1>that were helpful, that were small enough that I didn't

0:24:56.359 --> 0:25:00.239
<v Speaker 1>have to feel exhausted to take care of myself. Right,

0:25:00.440 --> 0:25:02.840
<v Speaker 1>It wasn't that I had two or three hours in

0:25:02.840 --> 0:25:04.600
<v Speaker 1>a day to take care of myself. I had to

0:25:04.640 --> 0:25:08.040
<v Speaker 1>find moments to do it. Maybe it was two minutes

0:25:08.800 --> 0:25:12.240
<v Speaker 1>to do it because we were I mean, we were

0:25:12.280 --> 0:25:17.840
<v Speaker 1>compressed from all sides. I'm hopeful because Tracy, you were

0:25:17.880 --> 0:25:21.240
<v Speaker 1>saying earlier, it's a very rare experience to almost pull

0:25:21.400 --> 0:25:25.800
<v Speaker 1>back the curtain in our community. And I feel like,

0:25:26.520 --> 0:25:29.560
<v Speaker 1>maybe for the first time in my life, people are

0:25:29.600 --> 0:25:35.240
<v Speaker 1>even interested in wanting to see behind the curtain. Okay,

0:25:35.280 --> 0:25:38.320
<v Speaker 1>because for so much of my life, I felt as

0:25:38.320 --> 0:25:42.600
<v Speaker 1>though people didn't even see me as having a race.

0:25:43.240 --> 0:25:49.439
<v Speaker 1>I was invisible. Were the other, the other, the other category,

0:25:49.560 --> 0:25:52.439
<v Speaker 1>the box that you check where you might fill in

0:25:52.560 --> 0:25:55.640
<v Speaker 1>something but that may or may not matter. And I

0:25:55.680 --> 0:25:59.359
<v Speaker 1>think in the last few years, with stop Asian hate

0:25:59.400 --> 0:26:04.040
<v Speaker 1>and all of these concurrent things, our community kind of said,

0:26:04.080 --> 0:26:08.440
<v Speaker 1>you know what, We're sick of being other. We're sick

0:26:08.480 --> 0:26:13.760
<v Speaker 1>of having other people tell our stories. And I think,

0:26:14.119 --> 0:26:18.919
<v Speaker 1>like Alice said, when we started to verbalize this idea

0:26:19.040 --> 0:26:23.880
<v Speaker 1>that we actually had a place here that allowed us

0:26:23.880 --> 0:26:27.080
<v Speaker 1>psychologically to take up space in a way that our

0:26:27.119 --> 0:26:32.440
<v Speaker 1>community has never done before, and for the first time

0:26:32.560 --> 0:26:36.359
<v Speaker 1>in decades, people are actually seeking out therapy and they're saying,

0:26:36.960 --> 0:26:40.840
<v Speaker 1>I want to work on my racial identity. That was

0:26:41.080 --> 0:26:46.240
<v Speaker 1>never a reason people sought therapy, especially Asian American clients

0:26:46.480 --> 0:26:48.800
<v Speaker 1>five ten years ago. You know, I think that that

0:26:48.880 --> 0:26:53.720
<v Speaker 1>needs to be a standard. Yes, that should be woven

0:26:53.880 --> 0:26:59.480
<v Speaker 1>into depression treatment, that should be woven into anxiety, that

0:26:59.560 --> 0:27:04.600
<v Speaker 1>should be woven into the full experience, because my guesses

0:27:04.760 --> 0:27:06.919
<v Speaker 1>how you see the world and how the world sees

0:27:07.000 --> 0:27:12.879
<v Speaker 1>you impacts all of those mental health components. Right, So

0:27:13.680 --> 0:27:19.240
<v Speaker 1>I am tired some days, but I am so excited

0:27:19.920 --> 0:27:22.440
<v Speaker 1>many days. Oh. I love that. I love that because

0:27:22.440 --> 0:27:26.440
<v Speaker 1>you guys are doing the work like acknowledging your own

0:27:26.560 --> 0:27:29.520
<v Speaker 1>voice in the middle of what others may assume to

0:27:29.560 --> 0:27:33.320
<v Speaker 1>be a cultural voice, assumed to be You're saying, that's

0:27:33.320 --> 0:27:35.600
<v Speaker 1>not exactly how I feel. And I love that for

0:27:35.680 --> 0:27:38.080
<v Speaker 1>all of us. I feel like that's exactly why this

0:27:38.160 --> 0:27:51.080
<v Speaker 1>podcast exists in the spirit of individuality. Is we continue

0:27:51.119 --> 0:27:54.720
<v Speaker 1>to move forward. Now that we're talking about Constance wools

0:27:54.800 --> 0:27:58.919
<v Speaker 1>journey and everything that's happened, What was your true reaction

0:27:59.480 --> 0:28:03.240
<v Speaker 1>when the sweets happened, whether internal or external. When she

0:28:03.359 --> 0:28:07.040
<v Speaker 1>first tweeted them, I would say for me, I honestly

0:28:07.119 --> 0:28:10.720
<v Speaker 1>did not know how to feel. But I felt a

0:28:10.760 --> 0:28:16.119
<v Speaker 1>strange pressure to have to feel something because everyone in

0:28:16.200 --> 0:28:20.600
<v Speaker 1>the community was either having to feel something as well

0:28:20.720 --> 0:28:24.160
<v Speaker 1>or really truly felt something. So there was this collective

0:28:24.880 --> 0:28:28.080
<v Speaker 1>like what are you thinking? What are you feeling? That's happening?

0:28:28.760 --> 0:28:31.679
<v Speaker 1>That was hard for me to grasp and honestly just

0:28:31.760 --> 0:28:35.679
<v Speaker 1>left me more confused than anything, because at the end

0:28:35.680 --> 0:28:37.639
<v Speaker 1>of the day, at a tweet, you don't have the

0:28:37.680 --> 0:28:41.160
<v Speaker 1>full story. For me, as an educator, when I teach children,

0:28:42.160 --> 0:28:45.160
<v Speaker 1>I remember that or I keep in mind that I

0:28:45.200 --> 0:28:48.000
<v Speaker 1>only see students for X amount of time during a day.

0:28:48.800 --> 0:28:53.680
<v Speaker 1>So when children as young as pre k through fifth grade,

0:28:53.720 --> 0:28:56.760
<v Speaker 1>those are the the grades that I teach for music,

0:28:57.400 --> 0:28:59.640
<v Speaker 1>I see them being their musical selves. I see them

0:28:59.640 --> 0:29:02.040
<v Speaker 1>share of who they are. But I can never know

0:29:02.160 --> 0:29:06.880
<v Speaker 1>the full story without years of relationship building and knowing

0:29:06.920 --> 0:29:09.920
<v Speaker 1>their families and understand the community. So how can we

0:29:10.400 --> 0:29:15.480
<v Speaker 1>make of judgment on one person's one moment and yet

0:29:15.560 --> 0:29:20.760
<v Speaker 1>that still happened and continues to happen right well, because

0:29:20.840 --> 0:29:24.400
<v Speaker 1>we create our own stories, we are excellent storytellers. You

0:29:24.440 --> 0:29:26.640
<v Speaker 1>can just see one thing and it will ignite that

0:29:26.720 --> 0:29:29.800
<v Speaker 1>flame that you make a story up. I think we

0:29:29.840 --> 0:29:32.640
<v Speaker 1>all have I don't know, these preconceived notions, and we

0:29:32.640 --> 0:29:35.560
<v Speaker 1>don't give people to benefit of the doubt, or we

0:29:36.480 --> 0:29:39.600
<v Speaker 1>want to feel like we belong with the masses. In

0:29:39.640 --> 0:29:42.800
<v Speaker 1>some cases, just go along to get along, you know.

0:29:42.880 --> 0:29:47.480
<v Speaker 1>I think this is why I'm not on Twitter, because

0:29:48.040 --> 0:29:54.120
<v Speaker 1>I think it feeds a frenzy within seconds, right, And

0:29:54.680 --> 0:30:01.640
<v Speaker 1>it doesn't promote question asking. It promotes the labeling, the judgment,

0:30:02.160 --> 0:30:07.320
<v Speaker 1>the let me analyze this five words sentence, and it

0:30:07.400 --> 0:30:11.160
<v Speaker 1>does not invite people into conversation. And so when it

0:30:11.320 --> 0:30:13.560
<v Speaker 1>came out, I didn't see it on Twitter because I'm

0:30:13.600 --> 0:30:15.520
<v Speaker 1>not on there, but I saw it come up in

0:30:15.760 --> 0:30:19.640
<v Speaker 1>social media. Right. It was like Constance will blah blah blah.

0:30:19.680 --> 0:30:23.040
<v Speaker 1>And I think my initial thought was, like anything, this

0:30:23.160 --> 0:30:25.920
<v Speaker 1>comes from just being a psychologist, and I always tell

0:30:25.960 --> 0:30:29.600
<v Speaker 1>my kids I'm a professional question asker, that's my job,

0:30:30.120 --> 0:30:34.479
<v Speaker 1>and so it just prompted questions like WHOA, this is

0:30:34.520 --> 0:30:37.840
<v Speaker 1>maybe not what I expected, but I don't know. I'm

0:30:37.840 --> 0:30:41.280
<v Speaker 1>not sure what would prompt her to say something like that.

0:30:41.560 --> 0:30:45.800
<v Speaker 1>And I think that curiosity is often what's missing? And

0:30:45.840 --> 0:30:49.360
<v Speaker 1>I think Constance said that in the episode right that

0:30:49.480 --> 0:30:52.760
<v Speaker 1>had people even just took the moment to pause and say,

0:30:52.800 --> 0:30:57.480
<v Speaker 1>hold on, what's going on? How is she? We would

0:30:57.520 --> 0:31:02.040
<v Speaker 1>have perhaps seen more and so in for Constance, I

0:31:02.080 --> 0:31:05.120
<v Speaker 1>wish we had taken a moment to just ask, just

0:31:05.320 --> 0:31:08.640
<v Speaker 1>ask a simple question. This is why aimless scrolling is

0:31:08.680 --> 0:31:12.040
<v Speaker 1>like dangerous right in my opinion, because I just feel like,

0:31:12.080 --> 0:31:14.400
<v Speaker 1>if you're scrolling and you're not in the best place,

0:31:14.440 --> 0:31:16.480
<v Speaker 1>one of those in between moments where you're trying to

0:31:16.520 --> 0:31:19.280
<v Speaker 1>find a break but you're really mad about something at work,

0:31:19.680 --> 0:31:22.360
<v Speaker 1>you see a tweet like that and you're like, oh,

0:31:22.440 --> 0:31:24.680
<v Speaker 1>I can't believe she's in the best position of her

0:31:24.680 --> 0:31:27.720
<v Speaker 1>how could she even start to feel Whereas like me

0:31:27.840 --> 0:31:30.640
<v Speaker 1>just personally because I'm normally minding my business. When I

0:31:30.680 --> 0:31:32.640
<v Speaker 1>read it, I was like, oh, she probably just didn't

0:31:32.640 --> 0:31:34.760
<v Speaker 1>want to end vacation, Like clearly she's off work, and

0:31:34.880 --> 0:31:39.080
<v Speaker 1>that's so Perspective is so important, Diversity of thoughts is

0:31:39.120 --> 0:31:43.680
<v Speaker 1>so important. The National Latino and Asian American Study reported

0:31:43.920 --> 0:31:47.400
<v Speaker 1>that while eighteen percent of general US population sought mental

0:31:47.440 --> 0:31:51.240
<v Speaker 1>health services and resources in recent years, only eight point

0:31:51.640 --> 0:31:56.000
<v Speaker 1>six percent of Asian Americans did, so, Dr Jenny, can

0:31:56.040 --> 0:32:00.120
<v Speaker 1>you explain some reasons why this could be absolutely? I

0:32:00.120 --> 0:32:02.280
<v Speaker 1>think we can start with what we've talked about before,

0:32:02.360 --> 0:32:06.120
<v Speaker 1>which is the stigma and shame associated with mental illness,

0:32:06.840 --> 0:32:11.200
<v Speaker 1>and when culturally there is a framing that any kind

0:32:11.240 --> 0:32:16.480
<v Speaker 1>of even touch mentioned inference to mental health is then

0:32:16.880 --> 0:32:21.120
<v Speaker 1>seen as severe mental illness. I grew up hearing people say, oh,

0:32:21.160 --> 0:32:24.280
<v Speaker 1>well that person is just crazy. Right. You go from

0:32:24.320 --> 0:32:27.959
<v Speaker 1>like I'm struggling to this person can't be a functioning

0:32:28.040 --> 0:32:32.880
<v Speaker 1>member of society, and that escalation creates such a strong

0:32:33.000 --> 0:32:37.200
<v Speaker 1>framing that I don't ever want to be there. That's scary, right,

0:32:37.720 --> 0:32:41.920
<v Speaker 1>And so to admit mental health struggle is the first part. Right.

0:32:41.920 --> 0:32:45.240
<v Speaker 1>If you can't admit that you're struggling, there's no way

0:32:45.280 --> 0:32:48.840
<v Speaker 1>you can move forward and seek help. So I think

0:32:49.160 --> 0:32:52.240
<v Speaker 1>unwrapping from the stigma and the shame is the first piece.

0:32:52.720 --> 0:32:57.160
<v Speaker 1>But I think being Asian American and operating under model

0:32:57.200 --> 0:33:02.720
<v Speaker 1>minority myth also created an another level of pressure because

0:33:02.800 --> 0:33:06.040
<v Speaker 1>model minority myth is this idea where Asian Americans are

0:33:06.120 --> 0:33:10.520
<v Speaker 1>this caricature monolith where we're all super high, achieving, hard

0:33:10.600 --> 0:33:15.280
<v Speaker 1>working to just have it all together in this world. Well,

0:33:15.360 --> 0:33:19.320
<v Speaker 1>if that is the narrative for your community, then how

0:33:19.360 --> 0:33:22.440
<v Speaker 1>would you ever want to step outside of that and say, no,

0:33:22.640 --> 0:33:26.640
<v Speaker 1>actually I don't have my stuff together. I'm struggling and

0:33:26.760 --> 0:33:30.520
<v Speaker 1>I need help. So I think that is an added

0:33:30.600 --> 0:33:34.840
<v Speaker 1>layer that comes from outside our community, because people outside

0:33:34.880 --> 0:33:39.600
<v Speaker 1>of us are viewing us under that stereotype. And then

0:33:39.640 --> 0:33:43.360
<v Speaker 1>I think there's kind of to two additional pieces. One

0:33:43.560 --> 0:33:47.000
<v Speaker 1>is that being a person of color, where you may

0:33:47.040 --> 0:33:51.120
<v Speaker 1>not speak the language, you may not understand the medical system,

0:33:51.200 --> 0:33:54.640
<v Speaker 1>you have lots of mistrust for a system that is

0:33:54.720 --> 0:33:58.320
<v Speaker 1>kind of scary at times, what is going to bring

0:33:58.360 --> 0:34:02.520
<v Speaker 1>you to the doors of a often white psychologist, often

0:34:02.560 --> 0:34:07.560
<v Speaker 1>white psychiatrist. And there's also fears a lot from people

0:34:07.640 --> 0:34:11.120
<v Speaker 1>who have come from war torn regions, like the idea

0:34:11.120 --> 0:34:13.760
<v Speaker 1>of sitting down for an intake and this person asking

0:34:13.800 --> 0:34:17.600
<v Speaker 1>you all these questions that in itself can remind you

0:34:17.680 --> 0:34:22.799
<v Speaker 1>of times where you were interrogated under political regimes. So

0:34:22.880 --> 0:34:26.600
<v Speaker 1>there are lots of kind of connections to that power

0:34:26.760 --> 0:34:30.920
<v Speaker 1>differential that I think Western psychology does not do a

0:34:31.040 --> 0:34:35.440
<v Speaker 1>very good job of dismantling. And then let me tell you, right,

0:34:35.600 --> 0:34:41.200
<v Speaker 1>cultural competency was one course in my entire doctorate training program,

0:34:41.360 --> 0:34:46.520
<v Speaker 1>you serious, and that one course during one semester, did

0:34:46.640 --> 0:34:50.719
<v Speaker 1>not ever talk about Asian Americans. They did not talk

0:34:50.760 --> 0:34:53.839
<v Speaker 1>about Latin X, they didn't talk about a whole bunch

0:34:53.920 --> 0:34:57.720
<v Speaker 1>of communities, and they did not talk to us about

0:34:57.760 --> 0:35:01.319
<v Speaker 1>how to interface with communities that were different from ourselves.

0:35:01.719 --> 0:35:03.759
<v Speaker 1>And then is it safe to safe? What they said

0:35:03.800 --> 0:35:11.040
<v Speaker 1>could also have been completely incorrect, exactly right, because the

0:35:11.160 --> 0:35:16.680
<v Speaker 1>models of training were informed by white Western models. So

0:35:16.880 --> 0:35:21.680
<v Speaker 1>I think there's that mismatch of providers then, who truly

0:35:21.840 --> 0:35:25.040
<v Speaker 1>can care for our communities in ways that are effective?

0:35:25.440 --> 0:35:30.040
<v Speaker 1>And one example is power differential in Asian society is

0:35:30.080 --> 0:35:34.440
<v Speaker 1>a big one hierarchy. So yes, doctor, whatever you say, doctor,

0:35:34.560 --> 0:35:36.719
<v Speaker 1>if you tell me to do it, I will do it.

0:35:37.400 --> 0:35:40.759
<v Speaker 1>But that doesn't work in a therapeutic relationship when you're

0:35:40.800 --> 0:35:45.400
<v Speaker 1>trying to empower your clients make their own decisions. And

0:35:45.520 --> 0:35:49.680
<v Speaker 1>so that model of setting it up where the therapist

0:35:49.800 --> 0:35:55.160
<v Speaker 1>is the expert cannot be effective with many communities of color.

0:35:55.360 --> 0:35:57.600
<v Speaker 1>And really quick shout out to text therapy because I

0:35:57.760 --> 0:36:02.160
<v Speaker 1>enjoyed text therapy and Jenny, by you saying the interrogation

0:36:02.440 --> 0:36:05.600
<v Speaker 1>vibe sometimes of the therapist session. That is very much

0:36:05.640 --> 0:36:08.200
<v Speaker 1>a thing, and sometime people just need help. I know

0:36:08.320 --> 0:36:10.920
<v Speaker 1>that constant shared at the table that she swallowed her

0:36:10.960 --> 0:36:14.239
<v Speaker 1>abuse and just endured it right, just displaying an emotional

0:36:14.239 --> 0:36:17.799
<v Speaker 1>stoicism that was super not healthy. I probably do it

0:36:17.840 --> 0:36:20.160
<v Speaker 1>myself now that I'm the more I read this and

0:36:20.200 --> 0:36:22.520
<v Speaker 1>listen to this, I'm like, Okay, that sounds like me.

0:36:22.880 --> 0:36:25.120
<v Speaker 1>So Alice, I know you recently shared a blog post

0:36:25.120 --> 0:36:28.960
<v Speaker 1>about a similar idea, which was unlearning this emotional suppression.

0:36:29.400 --> 0:36:31.839
<v Speaker 1>Can you share more about what that journey has looked

0:36:31.840 --> 0:36:35.320
<v Speaker 1>like for you, because I'm personally all ears. Yeah. Actually,

0:36:35.320 --> 0:36:38.680
<v Speaker 1>like quote Dr Jenny in this blog post and the

0:36:38.840 --> 0:36:43.840
<v Speaker 1>quote that I shared of hers was that emotional stoicism

0:36:43.880 --> 0:36:47.200
<v Speaker 1>and Asian culture is not a deficit or shortcoming. It

0:36:47.320 --> 0:36:52.760
<v Speaker 1>was a protective mechanism against the brutality of poverty, colonization, trauma,

0:36:52.920 --> 0:36:57.759
<v Speaker 1>and dire life circumstances that our parents and ancestors only

0:36:57.840 --> 0:37:01.520
<v Speaker 1>hoped to survive. I mean, iift away from blame for

0:37:01.600 --> 0:37:05.080
<v Speaker 1>their lack of emotional engagement towards a posture of compassion

0:37:05.160 --> 0:37:07.799
<v Speaker 1>and wonder why they had to shut down their emotional

0:37:07.880 --> 0:37:11.399
<v Speaker 1>life in the first place. And this particular quote really

0:37:11.480 --> 0:37:14.200
<v Speaker 1>resonated with me because for me, as an Asian American

0:37:14.760 --> 0:37:17.880
<v Speaker 1>and I'm also a child of immigrants, I learned at

0:37:17.880 --> 0:37:21.880
<v Speaker 1>a really young age to suppress my emotions, so whatever

0:37:21.960 --> 0:37:25.120
<v Speaker 1>I felt didn't really matter in the larger context of

0:37:25.120 --> 0:37:27.759
<v Speaker 1>what my family was doing in order to survive. So

0:37:28.000 --> 0:37:31.360
<v Speaker 1>I learned from a very young age that crying was weak,

0:37:31.719 --> 0:37:35.640
<v Speaker 1>that showing any emotion was weak, that anything that could

0:37:35.680 --> 0:37:41.640
<v Speaker 1>be read as positive wasn't necessarily to be shown from

0:37:41.680 --> 0:37:47.319
<v Speaker 1>an exterior position, and that could be of celebrations as well.

0:37:47.440 --> 0:37:51.319
<v Speaker 1>So I literally learned to silence all emotions from a

0:37:51.400 --> 0:37:55.840
<v Speaker 1>very young age and to just do as told obey.

0:37:56.080 --> 0:38:00.600
<v Speaker 1>Essentially and in certain ways already subscribed to norms that

0:38:00.719 --> 0:38:05.560
<v Speaker 1>Asian American women have in our society. But for me

0:38:05.600 --> 0:38:09.479
<v Speaker 1>it was really important, upon again teaching being a big

0:38:09.560 --> 0:38:13.960
<v Speaker 1>part of my life and just my personhood, to learn

0:38:14.040 --> 0:38:18.839
<v Speaker 1>what it is to feel in my initial therapy sessions,

0:38:19.200 --> 0:38:23.080
<v Speaker 1>and I also had a long search for an Asian

0:38:23.080 --> 0:38:27.279
<v Speaker 1>American therapist who would serve me because I just did

0:38:27.280 --> 0:38:30.239
<v Speaker 1>not feel comfortable with going to someone who had a

0:38:30.280 --> 0:38:32.839
<v Speaker 1>different racial identity where I would have to explain things too.

0:38:33.520 --> 0:38:38.920
<v Speaker 1>But some of our initial conversations was just what is

0:38:38.960 --> 0:38:41.439
<v Speaker 1>it that I was feeling? And I couldn't necessarily even

0:38:41.560 --> 0:38:45.680
<v Speaker 1>articulate what it was that I felt, because when someone

0:38:45.719 --> 0:38:48.000
<v Speaker 1>asked you, how are you feeling, right, it's just the

0:38:48.120 --> 0:38:51.480
<v Speaker 1>answer that we are used to a society is I'm good,

0:38:51.520 --> 0:38:54.600
<v Speaker 1>how about you? Right? And there's nothing further. But if

0:38:54.640 --> 0:38:57.080
<v Speaker 1>I really dug deep, what is it that I was feeling?

0:38:57.120 --> 0:39:00.840
<v Speaker 1>And it was almost like learning how to communicate again

0:39:00.960 --> 0:39:04.080
<v Speaker 1>and and understanding, oh, when I use feelings words like

0:39:04.120 --> 0:39:08.960
<v Speaker 1>when I teach, it's beyond sad and happy, Perhaps this disappointed,

0:39:09.280 --> 0:39:11.839
<v Speaker 1>Perhaps it is frustrated, right, and where is the root

0:39:11.920 --> 0:39:13.919
<v Speaker 1>of all of that? So it took a lot of

0:39:14.360 --> 0:39:19.480
<v Speaker 1>continuous and continues to take peeling of different layers, and

0:39:19.760 --> 0:39:24.239
<v Speaker 1>for me, I always rooted it back to things that

0:39:24.280 --> 0:39:26.840
<v Speaker 1>can make me feel joy, just to be able to

0:39:26.880 --> 0:39:29.560
<v Speaker 1>be part of that healing process, and as a music

0:39:29.600 --> 0:39:32.680
<v Speaker 1>teacher that is in music and also thinking about how

0:39:32.719 --> 0:39:37.640
<v Speaker 1>can I empower future Asian American children too be able

0:39:37.680 --> 0:39:42.440
<v Speaker 1>to have this conversation already. That made me create a

0:39:42.440 --> 0:39:45.040
<v Speaker 1>book that talks about what it means to feel and

0:39:45.160 --> 0:39:48.279
<v Speaker 1>send her time within the book to just literally have

0:39:48.400 --> 0:39:52.120
<v Speaker 1>a child feel something and let that be visual and

0:39:52.200 --> 0:39:55.360
<v Speaker 1>let that be seen and heard and talks about. So

0:39:55.719 --> 0:39:57.840
<v Speaker 1>that's really important. And I wrote that in my book

0:39:57.880 --> 0:40:01.640
<v Speaker 1>We are Golden Um and it's the powerfulness For me.

0:40:02.040 --> 0:40:06.400
<v Speaker 1>I'm just loving it. Dr Jenny. I feel proud to

0:40:06.520 --> 0:40:11.640
<v Speaker 1>know and that you're here together. We had no idea

0:40:11.760 --> 0:40:15.120
<v Speaker 1>about the connection that you have and for what you're doing.

0:40:15.160 --> 0:40:17.200
<v Speaker 1>And you said I actually used a quote from Dr Jenny.

0:40:17.239 --> 0:40:20.160
<v Speaker 1>I was like, oh my gosh, that is this perfect Alice.

0:40:20.800 --> 0:40:23.640
<v Speaker 1>As a leader in the Stop Asian Hate movement, how

0:40:23.680 --> 0:40:27.280
<v Speaker 1>do you manage the feeling that people have certain expectations

0:40:27.400 --> 0:40:31.120
<v Speaker 1>of you? For me, I feel that no matter what

0:40:31.200 --> 0:40:33.200
<v Speaker 1>I do, whether it is as a leader in the

0:40:33.280 --> 0:40:36.320
<v Speaker 1>Stop Asian Hate movement, which by the way, really should

0:40:36.320 --> 0:40:42.040
<v Speaker 1>be activate Asian Power, Activate Asian Joy movement, not just

0:40:42.120 --> 0:40:46.279
<v Speaker 1>stopping something, I will always have expectations placed on me.

0:40:46.520 --> 0:40:50.879
<v Speaker 1>And for me, I just route myself back in why

0:40:50.920 --> 0:40:53.600
<v Speaker 1>I spoke in the first place and what is my why?

0:40:53.719 --> 0:40:56.280
<v Speaker 1>I think that's something that is so important to continue

0:40:56.280 --> 0:40:59.080
<v Speaker 1>thinking about. What is our why? When we do anything?

0:40:59.760 --> 0:41:03.560
<v Speaker 1>Is our why? Self fulfilling? Is it for the community?

0:41:03.680 --> 0:41:06.320
<v Speaker 1>Can it be both? And I think I really seek

0:41:06.520 --> 0:41:10.399
<v Speaker 1>something that is more complete and whole, where I can

0:41:10.480 --> 0:41:14.640
<v Speaker 1>share this aspect of my experience, I can share the

0:41:14.719 --> 0:41:21.120
<v Speaker 1>stage and invite different people within the Asian American diaspora

0:41:21.239 --> 0:41:26.120
<v Speaker 1>identify as East Asian and specifically Chinese, specifically American born Chinese.

0:41:26.120 --> 0:41:30.760
<v Speaker 1>That's a lot of very specific things, but within American culture,

0:41:31.680 --> 0:41:36.480
<v Speaker 1>American born Chinese folks have a lot of platform in

0:41:36.560 --> 0:41:41.399
<v Speaker 1>comparison to so much of our diaspora. So what does

0:41:41.440 --> 0:41:45.880
<v Speaker 1>it mean to not just have my voice there but

0:41:46.080 --> 0:41:50.800
<v Speaker 1>also invite different voices within our community to share the stage,

0:41:51.160 --> 0:41:54.040
<v Speaker 1>and not just share the stage, but share the conversation

0:41:54.520 --> 0:41:59.560
<v Speaker 1>that goes beyond our diaspora. And it's really intersectional. As

0:41:59.600 --> 0:42:03.400
<v Speaker 1>an Asian American women teaching black and Latin X youth,

0:42:04.120 --> 0:42:07.040
<v Speaker 1>that is something that when people here that have a

0:42:07.120 --> 0:42:11.440
<v Speaker 1>lot of issue with it have definitely damned me, commented

0:42:11.560 --> 0:42:18.080
<v Speaker 1>on and continue to yes. Yes, It's almost like, well,

0:42:18.120 --> 0:42:23.640
<v Speaker 1>why can't I care both for Asian community members and

0:42:23.800 --> 0:42:26.680
<v Speaker 1>for Black children and for Latin X children. And I'm

0:42:26.719 --> 0:42:32.319
<v Speaker 1>only naming racial differences so we can have compassion for

0:42:33.000 --> 0:42:36.720
<v Speaker 1>all of our communities. Because if we really look beyond

0:42:36.760 --> 0:42:39.920
<v Speaker 1>the history books that white folks have written over time,

0:42:40.560 --> 0:42:45.080
<v Speaker 1>we can find the intersections where even the term Asian

0:42:45.120 --> 0:42:49.120
<v Speaker 1>American is inspired by the Civil rights movement, So how

0:42:49.160 --> 0:42:52.200
<v Speaker 1>can there not have been any connection in that? Right?

0:42:52.280 --> 0:42:55.839
<v Speaker 1>Who knows the history of Malcolm X and your e Coachiyama?

0:42:56.000 --> 0:42:59.040
<v Speaker 1>And so much of what I continue to advocate for

0:42:59.560 --> 0:43:03.240
<v Speaker 1>is full or representation, but in the form of Asian

0:43:03.239 --> 0:43:05.880
<v Speaker 1>American history being time schools and not just as an

0:43:05.880 --> 0:43:09.040
<v Speaker 1>isolated chapter or as an isolated book. But how is

0:43:09.080 --> 0:43:12.239
<v Speaker 1>this connected to all of our histories and not just

0:43:12.280 --> 0:43:16.600
<v Speaker 1>a monthly celebration. Right, definitely not, because as I tell

0:43:16.719 --> 0:43:19.439
<v Speaker 1>my students, we can celebrate our heritage within a month,

0:43:19.520 --> 0:43:22.680
<v Speaker 1>but our heritages are meant to be celebrated all year round,

0:43:23.080 --> 0:43:27.640
<v Speaker 1>every year our whole lives, and so people will always

0:43:27.640 --> 0:43:31.279
<v Speaker 1>have expectations. But I just seek to continue dismantling the

0:43:31.320 --> 0:43:33.880
<v Speaker 1>status quote because the status quote just simply is not

0:43:34.120 --> 0:43:37.880
<v Speaker 1>enough to serve us at this moment. And again, I

0:43:37.960 --> 0:43:42.000
<v Speaker 1>also seek to amplify youth. I often now call myself

0:43:42.040 --> 0:43:45.120
<v Speaker 1>an amplifier before I even think about myself as an educator,

0:43:45.480 --> 0:43:48.000
<v Speaker 1>because if we really put them make up to children,

0:43:48.800 --> 0:43:52.280
<v Speaker 1>children will tell you, and we as adults must listen.

0:43:52.760 --> 0:43:55.000
<v Speaker 1>We must listen to what it is that they want

0:43:55.120 --> 0:43:58.080
<v Speaker 1>for their future. And it is my job as an

0:43:58.200 --> 0:44:02.600
<v Speaker 1>educator then to make sure that I use my power

0:44:03.040 --> 0:44:07.800
<v Speaker 1>to amplify their voices in different spaces. Oh I love that.

0:44:07.800 --> 0:44:12.279
<v Speaker 1>That is so powerful. Come on, amplifier. Imagine what it

0:44:12.280 --> 0:44:16.320
<v Speaker 1>would be like if it was instead of stop Asian hate,

0:44:16.360 --> 0:44:21.560
<v Speaker 1>that it was amplify or activate Asian love. That's so

0:44:21.600 --> 0:44:23.879
<v Speaker 1>good that put it on a T shirt. I love

0:44:23.920 --> 0:44:28.480
<v Speaker 1>it and we are more than just a T shirt quote.

0:44:28.480 --> 0:44:32.759
<v Speaker 1>I just I didn't want to minimize the moment. I

0:44:32.840 --> 0:44:36.200
<v Speaker 1>just love it. Guys, cal we love you. I'm gonna

0:44:36.200 --> 0:44:39.959
<v Speaker 1>tell you something. We could talk. I literally, I mean

0:44:40.400 --> 0:44:43.200
<v Speaker 1>for hours and hours and hours. I have grown. I

0:44:43.320 --> 0:44:48.560
<v Speaker 1>have really given myself. This is some challenging work, but

0:44:48.680 --> 0:44:52.239
<v Speaker 1>you have to make the investment. And so I'm so

0:44:52.320 --> 0:44:55.279
<v Speaker 1>grateful to both of you. Dr Jenny and Alice, thank

0:44:55.320 --> 0:44:57.319
<v Speaker 1>you both so much for being here with us at

0:44:57.320 --> 0:45:01.600
<v Speaker 1>the virtual Red Table. Thank you, thank you. We want

0:45:01.680 --> 0:45:04.640
<v Speaker 1>to know how you are feeling about this new season

0:45:04.680 --> 0:45:07.400
<v Speaker 1>or Red Table Talk. We are open to talk about

0:45:07.480 --> 0:45:10.680
<v Speaker 1>any and everything with you, so please send in your

0:45:10.800 --> 0:45:14.160
<v Speaker 1>questions because we read them every single one. The email

0:45:14.200 --> 0:45:18.399
<v Speaker 1>address is Let's Red Table that at red table talk

0:45:18.640 --> 0:45:21.880
<v Speaker 1>dot com. And we also have this fantastic new tool

0:45:22.440 --> 0:45:27.080
<v Speaker 1>you can leave a voice message for us one hike, Yes,

0:45:27.640 --> 0:45:31.680
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0:45:31.760 --> 0:45:36.560
<v Speaker 1>are so so thankful for you for listening with us today.

0:45:36.880 --> 0:45:39.800
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0:45:43.520 --> 0:45:46.200
<v Speaker 1>We want to five Let's Meanly. We'll be back next

0:45:46.239 --> 0:45:54.399
<v Speaker 1>week for another episode of Let's Red Table back I Thig.

0:45:54.440 --> 0:45:57.760
<v Speaker 1>Thank you to our executive producers Jada Pinkett Smith, Ellen

0:45:57.840 --> 0:46:01.680
<v Speaker 1>Rocketson and Palin Jethrow. And thank you to our producer

0:46:01.880 --> 0:46:07.640
<v Speaker 1>Kyla Knereu and our associate producer Yolanda Chow. And finally,

0:46:07.880 --> 0:46:10.800
<v Speaker 1>thank you to our sound engineer, Stephanie Aguilar