WEBVTT - Yeti: The Asian Bigfoot

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<v Speaker 1>Welcome to Stuff you should Know from how Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W. Chuck Bryant, and there's Jerry over

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<v Speaker 1>there somewhere over there, And this is stuff you should know,

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<v Speaker 1>the Continuing Cryptozoology Edition. Oh, this finishes it, right. Oh,

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<v Speaker 1>I don't know about that. We've done Bigfoot, Locknest monster yetti.

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<v Speaker 1>Well you haven't done like, um, moth Man. That's the Chupacabra. Chupacabra.

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<v Speaker 1>That's a big one too. Yeah. This slender Man, Slenderman

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<v Speaker 1>is more Internet folklore than anything. Uh did we do

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<v Speaker 1>that one? Or did we think about it and not

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<v Speaker 1>do it? The ladder of those two? If I remember correctly,

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<v Speaker 1>I said it stinks or something. Yeah, if I remember correctly,

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<v Speaker 1>hurt my feelings. Oh my in I think it was.

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<v Speaker 1>I think we could do slender Man now, it was

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<v Speaker 1>just so early on that Um it was very thin.

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<v Speaker 1>Now I think it would be more robust. Yeah that's right. Um, well,

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<v Speaker 1>today we're talking about the Yeti, which is not slender

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<v Speaker 1>Depending on which yetti you're talking about, Chuck, it's either

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<v Speaker 1>enormous and like eight feet tall, covered in gray or

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<v Speaker 1>white or maybe sometimes reddish hair, weighing four pounds easily

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<v Speaker 1>or actually it is kind of slender. It could be

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<v Speaker 1>basically what amounts to a wild hippie, basically a somebody

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<v Speaker 1>who likes to grub roots out of the ground and

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<v Speaker 1>lets out a squeal or a cry every once in

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<v Speaker 1>a while just to I guess know that they're alive.

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<v Speaker 1>And um. There's really two competing versions of what those

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<v Speaker 1>of us in the Western world would would inc was

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<v Speaker 1>the Yeti. But the one we're really talking about is

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<v Speaker 1>the first one, what we also think of as the

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<v Speaker 1>abominable Snowman. How tall it was, hippie rob uh? He

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<v Speaker 1>was average like five something, I guess, like high five.

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<v Speaker 1>He was a little shorter than me. Yeah right, he

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<v Speaker 1>was not. He was not the uh. He was not

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<v Speaker 1>the the Yeti of legend as far as I know.

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<v Speaker 1>He could be now though well I don't know. It

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<v Speaker 1>just sounded an awful lot like him, kind of test

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<v Speaker 1>he opened in the mountains grubbing for roots, yep, covered

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<v Speaker 1>in dirt and with wild, crazy hair. So I think

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<v Speaker 1>we should just tell, like, if you don't know what

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<v Speaker 1>we're talking about, this is the um the legendary beasts

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<v Speaker 1>that lives in Asia. Yeah, around the Himalayas typically. Yeah,

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<v Speaker 1>so it's known as Asia's Bigfoot, or maybe Bigfoot is

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<v Speaker 1>known as North America's Yetti. I don't know, Uh, I

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<v Speaker 1>guess Yetti came first, right, Yeah, I think yet he's

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<v Speaker 1>been around with the Sherpa of Tibet for a very

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<v Speaker 1>long time. Yeah. And that's sort of the deal of this.

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<v Speaker 1>The origin story of this thing is the Yetti has

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<v Speaker 1>been told um for many, many years in traditional stories

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<v Speaker 1>in that area. Um, there's a there was someone named

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<v Speaker 1>um Shiva dot Call that collected a bunch of these

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<v Speaker 1>stories in a book called folk Tales of Sherpa and Yetti,

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<v Speaker 1>and all of them kind of figured the same way,

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<v Speaker 1>which was whether it's a story called the Annihilation of

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<v Speaker 1>the Yetti uh, in which this is pretty good. It's

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<v Speaker 1>about sherpas seeking revenge on a tormenting group of Yettis

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<v Speaker 1>this sounds like something that should be on like the

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<v Speaker 1>Sci Fi channel. I would be very surprised if it wasn't.

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<v Speaker 1>But all of these stories basically have the same moral

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<v Speaker 1>um message at the end, which is because it's sort

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<v Speaker 1>of like a grim's fairy tale. Like be careful out

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<v Speaker 1>on the woods. Actually, yeah exactly. I think it serves

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<v Speaker 1>the exact same purpose to like in the Grimm's fairy Tales,

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<v Speaker 1>and I thought the same thing. Um, you know, there's

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<v Speaker 1>witches that live in candy houses, so don't go wandering

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<v Speaker 1>off in the woods kids, because you'll end up getting eaten.

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<v Speaker 1>For little kids in Tibet, it was don't wander off

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<v Speaker 1>into the Tibetan plateau or the YETI will get you,

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<v Speaker 1>and you will all sorts of terrible things will happen

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<v Speaker 1>to you, which is funny because they are all sorts

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<v Speaker 1>of real things that could kill you in the Tibetan plateau. Well,

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<v Speaker 1>that's why I think what they were saying was, you know,

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<v Speaker 1>you can't just be like, look out for the bears.

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<v Speaker 1>You can. Kid will be like, I don't know. I

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<v Speaker 1>can see a brash kid being like, no bear, everybody

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<v Speaker 1>knows what a bear is. All rustle a bear any

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<v Speaker 1>day of the week. And then you know, along the

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<v Speaker 1>way it gets into a drinking contest with Marion from

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<v Speaker 1>Indiana Jones right, right exactly. That was one of the

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<v Speaker 1>best scenes in the history of film. Yeah, I think so,

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<v Speaker 1>And Tibetan kids tend to agree with me too. But

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<v Speaker 1>before we move on, I want to say one thing,

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<v Speaker 1>that annihilation of the Yetti. Keep keep that in the

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<v Speaker 1>back of your mind. And the story was that, like,

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<v Speaker 1>there are a bunch of Yetti that, um, we're hanging

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<v Speaker 1>around and the Sherpa we're sick of them hanging around.

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<v Speaker 1>So the sherp but basically through a YETI party and

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<v Speaker 1>got drunk and fought with each other to kind of

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<v Speaker 1>provide an example to the Yetti. Hey, you should get

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<v Speaker 1>drunk and fight with each other too, in the hopes

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<v Speaker 1>of the Yeti would destroy each other. It didn't work,

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<v Speaker 1>and the Yetti all managed to escape, except for one

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<v Speaker 1>who was supposedly killed by a a llama, one of

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<v Speaker 1>the Buddhist monks in the area. That's part of the story.

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<v Speaker 1>That's the end. That's the annihilation of the Yetti story.

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<v Speaker 1>I didn't know a Lama figured in. And really, annihilation

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<v Speaker 1>is kind of a strong word if you think about it,

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<v Speaker 1>because if you just killed one out of I think

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<v Speaker 1>two and forty Yeti, it's hardly annihilation. That's a good point.

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<v Speaker 1>I think so too. Uh So, throughout history, these legends

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<v Speaker 1>have been pervasive in the region so much so that

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<v Speaker 1>supposedly the great Alexander or Alexander the Great, I'm that's

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<v Speaker 1>sure why I did that. When he came through town

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<v Speaker 1>and conquered the Indus Valley, he said, Uh, I can

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<v Speaker 1>see one of your famous I don't know if that's

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<v Speaker 1>what Alexander the Great sounded like. No, No, what did

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<v Speaker 1>ancient Roman sound like? I was he Roman? I think

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<v Speaker 1>he was Greek? That was he? Cheeze? How about really

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<v Speaker 1>screwed that up? Usa? I knew that do a German accent.

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<v Speaker 1>I'm just slow. I'm just gonna leave. No, han, hank,

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<v Speaker 1>tight chuck, you can rebound. Yeah. Why why did I

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<v Speaker 1>think he was Roman in that Greek? Well, because the

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<v Speaker 1>Romans like to pretend they were Greek themselves. I'm not

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<v Speaker 1>firing on all cylinders. But regardless of my bad accent,

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<v Speaker 1>or maybe I should just edit back in and say

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<v Speaker 1>that was my Greek accent. There you go. Uh he said,

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<v Speaker 1>I want to see a YETI and they the local

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<v Speaker 1>locals that were like, you know, we totally would do that. However,

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<v Speaker 1>um that you can't get them down this low, and

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<v Speaker 1>you'd have to hike really high up in those mountains.

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<v Speaker 1>And I know you're not down with that, so sorry, yeah, exactly.

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<v Speaker 1>So I guess Alexander the Great was like, I'm board,

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<v Speaker 1>I can't believe we're still talking about this. Give me

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<v Speaker 1>some wine. Pretty gotten a drinking contest, and that was that.

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<v Speaker 1>So the yett he continued on in in Scherpa tradition

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<v Speaker 1>in Tibetan, Nepal, and Bhutan, but um in the West

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<v Speaker 1>it kind of disappeared from view until the twentieth century.

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<v Speaker 1>And so remember these are tall tales that the the

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<v Speaker 1>Scherpa teach their kids, although there is supposedly some I

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<v Speaker 1>guess general belief as well, but I can't I can't

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<v Speaker 1>quite penetrate it. But just imagine that it was just

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<v Speaker 1>strictly tall tales Serpa people told their kids. Then Westerners

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<v Speaker 1>came in and said, what is this you're talking about?

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<v Speaker 1>Tell us about this and just bought the whole thing

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<v Speaker 1>hook line and sinker. Yeah, and things really took for him.

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<v Speaker 1>In nine there's a journalist named Henry Newman. He did

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<v Speaker 1>an interview with some British explorers. And this is a

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<v Speaker 1>time of great exploration, especially from the British. Uh these

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<v Speaker 1>sort of uh these, I guess uh, Indiana Jones, like

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<v Speaker 1>mountaineers who would go all over the world in search

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<v Speaker 1>of these you know, jungles and mountains in church of

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<v Speaker 1>crazy beasts and treasures and things like that. So, uh,

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<v Speaker 1>he interviewed some of these guys and they said, you

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<v Speaker 1>know what, we found these huge footprints up in the

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<v Speaker 1>mountains and the locals there. I guess Serpa said, because

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<v Speaker 1>with in arpa the plural sharpa didn't me did from it?

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<v Speaker 1>I'm pretty sure. Yeah. Um, that was a good episode,

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<v Speaker 1>by the way, everyone, it was go back and listen

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<v Speaker 1>to that one. What was the title of Warm, Friendly Living, Yeah,

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<v Speaker 1>because that's I think what tending Nor said. So great.

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<v Speaker 1>So they said that their guides are Sherpa guides. Um

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<v Speaker 1>called them mito kangm which the translation, the real translation

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<v Speaker 1>is a little awkward man bear snowman. Right, but Newman

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<v Speaker 1>confused all that. He got the snowman part right, but

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<v Speaker 1>he translated that first part to mean mato m e

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<v Speaker 1>t o h two mean filthy or dirty, and then

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<v Speaker 1>he changed that on his own to the word abominable,

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<v Speaker 1>and that's the way we get the abominable snowman. Yeah,

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<v Speaker 1>he was like, I don't like filthy Snowman. I'm going

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<v Speaker 1>to change the name that I've already gotten wrong, right

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<v Speaker 1>and turned it into abominable Snowman. Yeah, he really great journalist,

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<v Speaker 1>But it's fascinating that you can trace it back to

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<v Speaker 1>this one dummy. That's the whole the abominable Snowman. That's

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<v Speaker 1>where it came from, was this one guy, and that

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<v Speaker 1>obviously just completely captured the attention of the rest of

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<v Speaker 1>the world when he he wrote this, because like this

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<v Speaker 1>was not just like, oh yeah, they heard about an

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<v Speaker 1>abominable snowman. It was these these explorers found tracks and

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<v Speaker 1>they're sure, but guides told them the trucks belonged to

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<v Speaker 1>this abominable snowman. Therefore, there are abominable snowmen living in

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<v Speaker 1>the Himalayas. And the explorer who was who led that

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<v Speaker 1>particular expedition was Charles Howard Berry Um Howard Hyphen Berry

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<v Speaker 1>b U R y and Um. Apparently he and Newman

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<v Speaker 1>were really big into promoting the idea of an abominable

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<v Speaker 1>snowman or men living in the Himalayas, and that it

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<v Speaker 1>just being like this giant, huge creature with shaggy hair

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<v Speaker 1>and very much akin to Bigfoot. But if you look

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<v Speaker 1>at the descriptions, the aditional descriptions of the YETI they're

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<v Speaker 1>they're much smaller and not nearly as huge as um.

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<v Speaker 1>The Westerners kind of immediately made it out to be. Yeah,

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<v Speaker 1>there was one description, one of the earlier written descriptions

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<v Speaker 1>from two There was a researcher named Mira Shackley, and

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<v Speaker 1>I believe that she got this information from uh, two

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<v Speaker 1>hikers that reported seeing the yetti. Uh, and this is

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<v Speaker 1>what they said. The height was not much less than

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<v Speaker 1>eight feet so tall for sure, but it's not like

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<v Speaker 1>it was ten ft tall. Uh. The head were the heads,

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<v Speaker 1>because there were two of them, were described as squarish,

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<v Speaker 1>and the ears must lie close to the skull because

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<v Speaker 1>there was no projection from the silhouette against the snow.

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<v Speaker 1>The shoulders sloped slowly down to a powerful chest covered

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<v Speaker 1>by reddish brown hair which formed a close body fur

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<v Speaker 1>mixed with long, straight hairs hanging downward about the size

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<v Speaker 1>and bill to a small man. The head covered with

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<v Speaker 1>long hair, but the face and chest not very hairy

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<v Speaker 1>at all. This this all sounds like they always describe

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<v Speaker 1>him as or it is bipedal right, means you know,

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<v Speaker 1>walking upright, right. But if you if you go back

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<v Speaker 1>and look at that description and how detailed it was.

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<v Speaker 1>Those hikers who gave the description said that they they

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<v Speaker 1>saw they saw all this from observing two black specks

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<v Speaker 1>moving across the snow about a quarter mile below them.

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<v Speaker 1>And yet they could see that it had a thick

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<v Speaker 1>undercoat and like a very long, hairy overcoat and that

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<v Speaker 1>was reddish, and like that's just just basically perfect abominable

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<v Speaker 1>snowman sighting. Yeah, but but it's one of like many

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<v Speaker 1>like after after that Howard Berry expedition came back in

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<v Speaker 1>and Newman broadcasts to the world, people started going to

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<v Speaker 1>the Himalayas and droves, and they weren't just necessarily looking

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<v Speaker 1>for the abominable Stowe Man. Everest was there, and everybody

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<v Speaker 1>knew Everest was there, and a lot of people wanted

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<v Speaker 1>to be the first one to summit Everest, the first Westerner,

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<v Speaker 1>i should say, to summit Everest, so that while a

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<v Speaker 1>lot of them were in the area, they're like, well,

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<v Speaker 1>we'll look for the abominable snowman while we're here too. Yeah,

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<v Speaker 1>and some pretty legendary mountaineers um and granted these are

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<v Speaker 1>not like zoologist or anything, but their respected men in

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<v Speaker 1>their field, people like Reinhold Messner and one Sir Edmund

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<v Speaker 1>Hillary both searched for evidence of the Eddy while they

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<v Speaker 1>were hiking. Uh and Messner even wrote a book called

0:13:39.640 --> 0:13:42.720
<v Speaker 1>My Quest for the Yetty, Confronting the Himalayas Deepest Mystery.

0:13:43.800 --> 0:13:47.160
<v Speaker 1>But I mean, well, well, we'll save the big reveal

0:13:47.280 --> 0:13:50.199
<v Speaker 1>to the end or the third act of this show.

0:13:50.760 --> 0:13:54.400
<v Speaker 1>Okay is your third act? Yeah, there's gotta be Okay,

0:13:54.600 --> 0:13:56.960
<v Speaker 1>we're in big trouble. If there's not, well, why don't

0:13:56.960 --> 0:13:58.720
<v Speaker 1>we take a break and then we'll come back and

0:13:58.720 --> 0:14:00.480
<v Speaker 1>talk a little bit about a couple more of these

0:14:00.480 --> 0:14:04.760
<v Speaker 1>reported sightings. Let's do it all right, Well, now we're

0:14:04.760 --> 0:14:08.240
<v Speaker 1>on the road, driving in your truck. Want to learn

0:14:08.240 --> 0:14:12.160
<v Speaker 1>a thing or two from Josh Damp Chuck stuff you

0:14:12.200 --> 0:14:31.400
<v Speaker 1>should know, all right, to Chuck? Okay, Chuck. So, uh,

0:14:31.680 --> 0:14:34.680
<v Speaker 1>we've we've started to get some sightings from expeditions that

0:14:34.720 --> 0:14:38.120
<v Speaker 1>are going to Everest and just hanging around the Himalayas

0:14:38.720 --> 0:14:44.480
<v Speaker 1>um and then I think in nineteen one, something really

0:14:44.520 --> 0:14:48.640
<v Speaker 1>big happened. One of those explorers, Eric Shipton, took a

0:14:48.680 --> 0:14:53.800
<v Speaker 1>photograph of a track that to this day looks pretty remarkable.

0:14:53.880 --> 0:14:58.000
<v Speaker 1>Actually yeah. I mean this is again it's not like

0:14:58.040 --> 0:15:00.320
<v Speaker 1>hard evidence, but this is a very famous otto. I

0:15:00.320 --> 0:15:02.800
<v Speaker 1>remember seeing this when I was a kid, and like,

0:15:03.320 --> 0:15:06.040
<v Speaker 1>I guess it was probably the Guinness or Ripley's Believe

0:15:06.040 --> 0:15:08.560
<v Speaker 1>It or Not or something. It was Time Life books

0:15:08.560 --> 0:15:11.320
<v Speaker 1>for me, was it? Yeah? Yeah, I mean I remember that.

0:15:11.320 --> 0:15:14.000
<v Speaker 1>It's a very famous picture of a like a a

0:15:14.040 --> 0:15:19.040
<v Speaker 1>pick because you know pick axe yeah, used for scale, Yeah,

0:15:19.160 --> 0:15:21.240
<v Speaker 1>right next to it. And I remember that very distinctly.

0:15:21.240 --> 0:15:23.960
<v Speaker 1>When I saw this picture, I was like, oh yeah.

0:15:24.000 --> 0:15:26.080
<v Speaker 1>And then when you look at it, you're like, wait,

0:15:26.120 --> 0:15:29.640
<v Speaker 1>that that doesn't look quite right. That's a really weird track.

0:15:29.760 --> 0:15:33.000
<v Speaker 1>It's it looks like an elongated human foot, but rather

0:15:33.040 --> 0:15:39.200
<v Speaker 1>than a left toe. Um, it's it's got, it's kind

0:15:39.240 --> 0:15:42.200
<v Speaker 1>of bulbous and weird. It doesn't look like the other toes,

0:15:42.240 --> 0:15:44.520
<v Speaker 1>and it certainly doesn't look like what a human toe

0:15:44.560 --> 0:15:46.480
<v Speaker 1>should look like. And it's also huge. I think it

0:15:46.520 --> 0:15:49.880
<v Speaker 1>was measured about thirteen inches, which is a pretty typical

0:15:50.720 --> 0:15:54.560
<v Speaker 1>size for a YETI track from what I understand over

0:15:54.600 --> 0:15:58.280
<v Speaker 1>the ages. But the thing about it is it is

0:15:58.320 --> 0:16:03.960
<v Speaker 1>a nice, crisp, fresh track. And the other thing about

0:16:04.040 --> 0:16:06.560
<v Speaker 1>and this is what really captured the attention of the world.

0:16:06.960 --> 0:16:11.120
<v Speaker 1>Eric Shipton was not known to be a particularly fraudulent person.

0:16:11.600 --> 0:16:15.680
<v Speaker 1>He was a very respected explorer and mountaineer. He knew

0:16:15.720 --> 0:16:19.080
<v Speaker 1>the area well and as a guy who has tracked

0:16:19.120 --> 0:16:22.120
<v Speaker 1>Yettie his whole life. Um, I believe his name is

0:16:22.280 --> 0:16:26.800
<v Speaker 1>Daniel Taylor. Um. Daniel Taylor put it. If if Shipton

0:16:26.880 --> 0:16:29.000
<v Speaker 1>is coming back with a picture of a track, you

0:16:29.120 --> 0:16:31.360
<v Speaker 1>just you know, it's a real track. It's not faked,

0:16:31.360 --> 0:16:34.840
<v Speaker 1>it's not a hoax. So the question was what was it?

0:16:35.240 --> 0:16:40.440
<v Speaker 1>And this is one and it hit the world. That picture,

0:16:40.520 --> 0:16:43.120
<v Speaker 1>that track hit the world like the surgeon's photo of

0:16:43.120 --> 0:16:46.280
<v Speaker 1>the Lockness Monster hit the world at back in ninety three.

0:16:47.120 --> 0:16:51.520
<v Speaker 1>It just became like proof to people who believe in

0:16:51.560 --> 0:16:55.960
<v Speaker 1>the Yettie around the world that the Yetie definitely exists. Yeah,

0:16:55.960 --> 0:16:59.760
<v Speaker 1>I mean, like you said, it was really Um what

0:16:59.760 --> 0:17:02.240
<v Speaker 1>what made it different than other photos? That it was

0:17:02.280 --> 0:17:05.199
<v Speaker 1>so sharp, it was a really good picture. Um. And

0:17:05.240 --> 0:17:09.600
<v Speaker 1>that that little um toe thing basically looked like a

0:17:09.640 --> 0:17:13.360
<v Speaker 1>thumb and it just, you know, it looked odd. But

0:17:13.440 --> 0:17:16.680
<v Speaker 1>this this Daniel Taylor guy, he actually when I started

0:17:16.680 --> 0:17:19.639
<v Speaker 1>reading that article, I thought, oh boy, this crack pot.

0:17:20.040 --> 0:17:22.080
<v Speaker 1>But he actually turned out to be a pretty cool

0:17:22.119 --> 0:17:24.960
<v Speaker 1>guy because he'd spent a lot of his life looking

0:17:24.960 --> 0:17:28.320
<v Speaker 1>for the Yeti. Went over there, even met with the

0:17:28.440 --> 0:17:31.280
<v Speaker 1>King of Nepal, and the King of Nepal said, well,

0:17:31.920 --> 0:17:33.960
<v Speaker 1>if you want to go like to the wildest place

0:17:34.600 --> 0:17:37.040
<v Speaker 1>and the most you know, remote place in our land,

0:17:37.960 --> 0:17:41.560
<v Speaker 1>go to Barroon b a r U n this Baroun valley.

0:17:42.600 --> 0:17:45.760
<v Speaker 1>And he went there and he looked around and he

0:17:46.200 --> 0:17:49.160
<v Speaker 1>uh did not find a yeti. But what he did

0:17:49.240 --> 0:17:53.840
<v Speaker 1>do was ended up helping to work towards conservation of

0:17:53.880 --> 0:17:56.960
<v Speaker 1>that area, which was kind of a nice silver lining

0:17:57.000 --> 0:17:59.480
<v Speaker 1>to his story was he got there and he was like,

0:17:59.520 --> 0:18:02.239
<v Speaker 1>this is of the most beautiful places on Earth, right

0:18:02.359 --> 0:18:05.000
<v Speaker 1>and one of the greatest wilderness wildernesses I've ever been to.

0:18:05.640 --> 0:18:09.480
<v Speaker 1>He realized it wasn't protected and that like Chinese loggers

0:18:09.520 --> 0:18:13.520
<v Speaker 1>were infringing on one side and farmers were infringing on

0:18:13.560 --> 0:18:16.560
<v Speaker 1>the other. So he kind of spun it into like

0:18:16.640 --> 0:18:18.879
<v Speaker 1>good work doing conservation work in that area, which was

0:18:18.960 --> 0:18:21.640
<v Speaker 1>kind of cool. Yeah, you got it turned into a

0:18:21.840 --> 0:18:26.240
<v Speaker 1>national park in Nepal. It's a protected area now, which

0:18:26.440 --> 0:18:31.240
<v Speaker 1>is significant. Have you seen pictures of the valley it's astounding.

0:18:31.240 --> 0:18:33.440
<v Speaker 1>It's one of the most beautiful places I've ever seen

0:18:33.480 --> 0:18:35.919
<v Speaker 1>in my life, and it was just being used because

0:18:36.000 --> 0:18:39.040
<v Speaker 1>the people living there like, well, we need this land. Yeah,

0:18:39.080 --> 0:18:42.040
<v Speaker 1>it's beautiful, but we can't afford to preserve it because

0:18:42.040 --> 0:18:44.360
<v Speaker 1>a lot of people around here live on fifteen dollars

0:18:44.400 --> 0:18:47.280
<v Speaker 1>a year um. So they were just making use of

0:18:47.320 --> 0:18:50.080
<v Speaker 1>it however they could. And he he came in with

0:18:50.119 --> 0:18:51.880
<v Speaker 1>the government said no, no, no more of that, get

0:18:51.880 --> 0:18:55.040
<v Speaker 1>out of here. This is protected now. But it is

0:18:55.119 --> 0:18:58.120
<v Speaker 1>gorgeous and his his he had actually been raised there.

0:18:58.200 --> 0:19:01.960
<v Speaker 1>Daniel Taylor's grandparents were miss canaries in the Himalayas, and

0:19:02.040 --> 0:19:04.679
<v Speaker 1>his parents kind of took over his grandparents work, so

0:19:04.720 --> 0:19:06.879
<v Speaker 1>he was raised in the Himalayas. So he'd been looking

0:19:06.880 --> 0:19:08.919
<v Speaker 1>for the eddies whole life. But when he went to

0:19:08.960 --> 0:19:13.720
<v Speaker 1>the baron Um, he feels like he found the answer

0:19:13.800 --> 0:19:16.639
<v Speaker 1>to that track that it was a kind of tree bear.

0:19:17.400 --> 0:19:19.719
<v Speaker 1>But there's there's a big problem with that. The Barun

0:19:19.920 --> 0:19:24.160
<v Speaker 1>Valley is a subtropical rainforest, so a tree bear living

0:19:24.160 --> 0:19:27.280
<v Speaker 1>in there wouldn't survive very very well in the snow

0:19:27.359 --> 0:19:31.879
<v Speaker 1>and the Tibettan Tibetan plateau, you know, ten ten thousand

0:19:32.000 --> 0:19:35.080
<v Speaker 1>or more feet higher up the mountain, So it doesn't

0:19:35.080 --> 0:19:38.639
<v Speaker 1>really solve the mystery much, no, but his notion that

0:19:38.680 --> 0:19:41.440
<v Speaker 1>it could have been a tree bear makes a little

0:19:41.480 --> 0:19:44.760
<v Speaker 1>more sense with these tracks, because a tree bear does

0:19:44.800 --> 0:19:47.320
<v Speaker 1>have a um I don't I don't know if you

0:19:47.400 --> 0:19:50.200
<v Speaker 1>call it a thumb, but some sort of opposable digit

0:19:50.280 --> 0:19:53.720
<v Speaker 1>to make climbing easier, and that that would at least

0:19:53.760 --> 0:19:57.440
<v Speaker 1>explain this weird thumblike thing in these prints. It would.

0:19:57.520 --> 0:19:59.800
<v Speaker 1>So he's got like half of the thing explained. The

0:20:00.000 --> 0:20:02.240
<v Speaker 1>other half is what the heck was that tree bears,

0:20:02.440 --> 0:20:06.200
<v Speaker 1>the subtropical rainforest tree bear doing up in the mountains

0:20:06.200 --> 0:20:08.639
<v Speaker 1>of the Himalayas, you know what I'm saying, Like in

0:20:08.680 --> 0:20:10.720
<v Speaker 1>the snow above the snow line, I guess, is what

0:20:10.760 --> 0:20:13.879
<v Speaker 1>I'm trying to say. But the other thing about that

0:20:14.200 --> 0:20:17.800
<v Speaker 1>um that shipped in photo that became world famous for

0:20:17.840 --> 0:20:22.760
<v Speaker 1>the yetti um was that, like the track itself, was

0:20:22.880 --> 0:20:26.600
<v Speaker 1>very crisp. And there's a guy named Benjamin Radford who's

0:20:26.800 --> 0:20:29.600
<v Speaker 1>a skeptic who has written a lot about the Yetti

0:20:30.240 --> 0:20:35.000
<v Speaker 1>um and in particular how how difficult obtaining yetti tracks

0:20:35.040 --> 0:20:38.280
<v Speaker 1>could be, or actually, more to the point how easy

0:20:38.320 --> 0:20:41.879
<v Speaker 1>it would be to confuse the normal animals tracks or

0:20:41.960 --> 0:20:46.600
<v Speaker 1>something weird because of the fact that the snow is

0:20:46.640 --> 0:20:50.800
<v Speaker 1>a terrible medium for tracks, because like say a bear

0:20:50.840 --> 0:20:53.600
<v Speaker 1>walks through an area, leaves some tracks in the snow.

0:20:54.080 --> 0:20:56.199
<v Speaker 1>The next morning, as the sun comes up and it

0:20:56.280 --> 0:20:59.840
<v Speaker 1>hits the tracks and it shoots all that heat on

0:21:00.080 --> 0:21:02.560
<v Speaker 1>this under that track, it starts to melt the sides,

0:21:03.000 --> 0:21:06.760
<v Speaker 1>maybe elongate it, maybe make the toes look splayed, And

0:21:07.320 --> 0:21:09.879
<v Speaker 1>it just doesn't resemble a bear track anymore at all.

0:21:09.920 --> 0:21:13.800
<v Speaker 1>It looks like something weird and and and um not

0:21:13.920 --> 0:21:17.560
<v Speaker 1>previously known, like an entirely new species. That's the thing

0:21:17.600 --> 0:21:21.560
<v Speaker 1>about the shift in photograph that captured everyone's attention. It

0:21:21.680 --> 0:21:24.560
<v Speaker 1>doesn't look like that at all. It looks sharp new,

0:21:25.000 --> 0:21:27.480
<v Speaker 1>it doesn't look melted at all. The edges are clean

0:21:27.520 --> 0:21:30.680
<v Speaker 1>and crisp. That's why I think really kind of struck everybody.

0:21:30.680 --> 0:21:33.960
<v Speaker 1>It wasn't like a melted, mangled track. It was like

0:21:34.480 --> 0:21:38.960
<v Speaker 1>a new track by something that was not immediately identifiable. Yeah,

0:21:39.040 --> 0:21:42.280
<v Speaker 1>for sure. So there have been other photographs through the years.

0:21:42.560 --> 0:21:47.760
<v Speaker 1>Uh as you know, supposed evidence in hiker name Anthony

0:21:47.840 --> 0:21:52.560
<v Speaker 1>Wooldridge UM said there's a YETI over there, he's about

0:21:52.560 --> 0:21:56.560
<v Speaker 1>five feet away, and uh, he saw a bunch of

0:21:56.560 --> 0:21:58.960
<v Speaker 1>tracks in the snow that looked like that was going

0:21:59.000 --> 0:22:04.320
<v Speaker 1>that way, and he took some photographs that were proven genuine.

0:22:04.400 --> 0:22:08.240
<v Speaker 1>But I think by genuine that just means they weren't faked. Yeah,

0:22:08.280 --> 0:22:10.800
<v Speaker 1>that's what I That's how I understand it, because wasn't

0:22:10.840 --> 0:22:13.679
<v Speaker 1>this the photo that they said, actually those are just

0:22:14.000 --> 0:22:19.640
<v Speaker 1>rocks standing up, Yeah, like rock outcropping or whatever. Yeah,

0:22:19.680 --> 0:22:24.040
<v Speaker 1>this guy was also a respected mountaineer and explorer in

0:22:24.200 --> 0:22:27.080
<v Speaker 1>New the area really well. And so when he came

0:22:27.080 --> 0:22:30.000
<v Speaker 1>back with this photo and they said this photo wasn't faked,

0:22:30.000 --> 0:22:33.280
<v Speaker 1>it's not been doctored. People people listen to him too.

0:22:33.600 --> 0:22:35.760
<v Speaker 1>But it just turns out he was wrong. This photo

0:22:35.840 --> 0:22:39.760
<v Speaker 1>of rocks has not been doctored exactly. That's that's ultimately

0:22:39.760 --> 0:22:42.520
<v Speaker 1>what they were saying. Because another expedition went back to

0:22:42.560 --> 0:22:45.560
<v Speaker 1>the same spot the next year and we're like, oh, yeah,

0:22:45.600 --> 0:22:48.439
<v Speaker 1>that's that's those rocks over there. And even even in

0:22:48.520 --> 0:22:52.240
<v Speaker 1>his account, um, that guy what was his name, Woodridge,

0:22:53.119 --> 0:22:59.520
<v Speaker 1>Woodridge says like, yeah, they just stood there motionless, Yeah

0:22:59.600 --> 0:23:03.560
<v Speaker 1>they were they were still his boulders up brave boulders.

0:23:03.600 --> 0:23:05.400
<v Speaker 1>But the other thing is he swore that there were

0:23:05.440 --> 0:23:07.879
<v Speaker 1>tracks leading up to it, so he he seemed to

0:23:07.880 --> 0:23:10.520
<v Speaker 1>think that that they really were there. But from what

0:23:10.560 --> 0:23:13.600
<v Speaker 1>I understand, he was earnest in his report. It wasn't

0:23:13.680 --> 0:23:15.680
<v Speaker 1>like a fraud or a hoax or anything like that.

0:23:15.960 --> 0:23:18.160
<v Speaker 1>And I think he was a little a little red

0:23:18.200 --> 0:23:21.400
<v Speaker 1>faced afterward. Probably. Yeah, they even made a movie about

0:23:21.400 --> 0:23:26.680
<v Speaker 1>it called Ernest Goes Hiking. All right, Ernest Saves Christmas

0:23:26.680 --> 0:23:30.160
<v Speaker 1>with the Abominable Snowman. I'll bet Ernest did save Christmas

0:23:30.200 --> 0:23:33.000
<v Speaker 1>in one movie. I guarantee there was a movie called

0:23:33.080 --> 0:23:36.200
<v Speaker 1>Ernest Saves Christmas. I think I think there was right now.

0:23:37.200 --> 0:23:39.040
<v Speaker 1>The only one I'm a d percent sure of his

0:23:39.280 --> 0:23:41.879
<v Speaker 1>Ernest Goes to Camp. I never saw any of those.

0:23:42.280 --> 0:23:46.399
<v Speaker 1>My family saw that movie in the theater Top Dollar,

0:23:47.520 --> 0:23:50.480
<v Speaker 1>Top Dollar, which was three dollars. Yeah, I guess, I

0:23:50.560 --> 0:23:53.000
<v Speaker 1>hope so at the time, which is surprising because my

0:23:53.000 --> 0:23:55.359
<v Speaker 1>mom used to sneak in bolt candy from like the

0:23:55.760 --> 0:23:59.080
<v Speaker 1>little store across the way from the movie theater in

0:23:59.160 --> 0:24:01.959
<v Speaker 1>Southwick Mall. Yeah, we know that move in our family.

0:24:02.359 --> 0:24:06.120
<v Speaker 1>It works works really well. Uh So, over the years,

0:24:06.200 --> 0:24:09.120
<v Speaker 1>there have been not only things like, oh, look footprints,

0:24:09.359 --> 0:24:13.479
<v Speaker 1>or hey, look at that rock across the valley. Uh.

0:24:13.520 --> 0:24:18.399
<v Speaker 1>There there have been Uh. I don't want to call

0:24:18.400 --> 0:24:24.760
<v Speaker 1>it evidence, but um alleged evidence brought forward by legitimate scientists. Uh,

0:24:24.760 --> 0:24:27.560
<v Speaker 1>and people like Sir Edmund Hillary, like he brought back

0:24:27.600 --> 0:24:31.240
<v Speaker 1>a scalp and said he didn't say I scalped the Yetti,

0:24:31.320 --> 0:24:34.760
<v Speaker 1>but he said, hey, I think this is a Yettie scalp. Yeah.

0:24:34.840 --> 0:24:38.040
<v Speaker 1>He was trying to fool anyone, though, was he? No? No, No,

0:24:38.119 --> 0:24:41.000
<v Speaker 1>he was supposedly kind of a casual believer in it.

0:24:41.400 --> 0:24:43.880
<v Speaker 1>He'd been sent on a Yetti expedition by New World

0:24:44.000 --> 0:24:49.000
<v Speaker 1>Encyclopedia years before, and he came back with a a

0:24:49.160 --> 0:24:53.040
<v Speaker 1>Yeti skull cap that he'd gotten from a monastery in Nepal.

0:24:53.520 --> 0:24:56.720
<v Speaker 1>They had a Yetti skull cap and a hand, a

0:24:56.800 --> 0:24:59.800
<v Speaker 1>Yetie hand and mummified Jetti hand. And what's crazy is

0:24:59.840 --> 0:25:05.160
<v Speaker 1>the Yeti skull cap was supposedly the the scalp of

0:25:05.200 --> 0:25:09.000
<v Speaker 1>the one Jetti that had been killed during the annihilation

0:25:09.040 --> 0:25:12.600
<v Speaker 1>of the Yetti story. So he brings it back. I

0:25:12.640 --> 0:25:15.520
<v Speaker 1>think it wasn't that he was gullible, And I also

0:25:15.880 --> 0:25:18.400
<v Speaker 1>I'm sure it wasn't that it was. He was a hoaxter.

0:25:19.040 --> 0:25:22.080
<v Speaker 1>He was the kind of scientific person who kept his

0:25:22.160 --> 0:25:25.359
<v Speaker 1>mind open until the evidence was in. Man, can you

0:25:25.400 --> 0:25:30.640
<v Speaker 1>imagine a time when an encyclopedia company would send Sir

0:25:30.800 --> 0:25:34.360
<v Speaker 1>Edmund Hillary out on assignment? Like, how great is that?

0:25:34.840 --> 0:25:37.320
<v Speaker 1>I know that was the mid twentieth century. It was

0:25:37.359 --> 0:25:40.440
<v Speaker 1>a great, great time to be alive in the way

0:25:40.440 --> 0:25:44.200
<v Speaker 1>of wonder and curiosity. Uh so, Yeah, he comes back

0:25:44.200 --> 0:25:46.040
<v Speaker 1>with a scalp and it turns out they did a

0:25:46.040 --> 0:25:49.520
<v Speaker 1>little research and it was a It's an animal called

0:25:49.520 --> 0:25:52.440
<v Speaker 1>a sero. It's kind of like a goat. You have

0:25:52.480 --> 0:25:56.280
<v Speaker 1>some poor serro got scalped. Yeah, but that happened a

0:25:56.320 --> 0:25:59.000
<v Speaker 1>lot like, Um, there was this finger and this is

0:25:59.040 --> 0:26:03.360
<v Speaker 1>a pretty good story or um that actor Jimmy Stewart,

0:26:03.440 --> 0:26:08.360
<v Speaker 1>believe it or not, was involved in smuggling out supposed

0:26:08.440 --> 0:26:12.600
<v Speaker 1>yetti finger. Yeah, from from again from a monastery. I

0:26:12.640 --> 0:26:14.879
<v Speaker 1>believe it might have been the same monastery. Yeah. And

0:26:14.920 --> 0:26:17.720
<v Speaker 1>wouldn't he just on vacation there and just got sort

0:26:17.720 --> 0:26:20.240
<v Speaker 1>of mixed up in this plan? Yeah. We gotta mention

0:26:20.359 --> 0:26:23.360
<v Speaker 1>Tom Slick, the oil man, Yeah, because he figures into

0:26:23.440 --> 0:26:27.840
<v Speaker 1>this story. Uh. He was a rich guy who uh

0:26:27.880 --> 0:26:30.200
<v Speaker 1>he was one of these dudes is sort of adventuring

0:26:30.840 --> 0:26:34.280
<v Speaker 1>rich guys. That was like, I'm a Yeti hunter for

0:26:34.320 --> 0:26:37.880
<v Speaker 1>this year. Yeah, and when when you say hunter, like

0:26:38.119 --> 0:26:41.119
<v Speaker 1>he was a hunter. His entire point to finding the

0:26:41.200 --> 0:26:43.240
<v Speaker 1>yet he was to shoot and kill it and to

0:26:43.320 --> 0:26:46.399
<v Speaker 1>take it back and have it stuffed. And um, the

0:26:46.480 --> 0:26:49.280
<v Speaker 1>government Nepaul had a real problem with that and basically said,

0:26:49.320 --> 0:26:52.920
<v Speaker 1>your expedition is is banned. Nobody can come in here

0:26:52.920 --> 0:26:55.840
<v Speaker 1>and kill the Yetti. And apparently the U. S. State

0:26:55.880 --> 0:26:58.560
<v Speaker 1>Department got in touch with Nepal and said, hey, by

0:26:58.600 --> 0:27:01.280
<v Speaker 1>the way, we have the same feeling. We we have

0:27:01.359 --> 0:27:08.000
<v Speaker 1>a policy of not killing Yeti either. So apparently with that, um,

0:27:08.160 --> 0:27:11.159
<v Speaker 1>Tom Slick's expedition was allowed back in on the basis

0:27:11.240 --> 0:27:13.600
<v Speaker 1>that they would never try to kill the Yeti except

0:27:13.600 --> 0:27:18.399
<v Speaker 1>in self defense. And I guess later on, when he

0:27:18.440 --> 0:27:21.560
<v Speaker 1>became interested in bigfoot, he had a change of heart

0:27:22.080 --> 0:27:26.399
<v Speaker 1>and he stopped decided he stopped hunting to kill and

0:27:26.440 --> 0:27:29.440
<v Speaker 1>started hunting just to find and maybe capture on photograph

0:27:29.560 --> 0:27:32.040
<v Speaker 1>and that was it. And that his change of heart

0:27:32.600 --> 0:27:36.480
<v Speaker 1>um change the way that bigfoot is searched for to

0:27:36.600 --> 0:27:39.320
<v Speaker 1>this day, and the Yeti now much more. Yeah, it's

0:27:39.400 --> 0:27:42.439
<v Speaker 1>much more peaceful search. He was like the last of

0:27:42.480 --> 0:27:46.520
<v Speaker 1>the UM big game hunters involved in like trying to

0:27:46.560 --> 0:27:49.680
<v Speaker 1>find unidentified animals again to kill them so they could

0:27:49.680 --> 0:27:52.760
<v Speaker 1>be stuffed and kept at the National Geographic Society or

0:27:52.800 --> 0:27:54.960
<v Speaker 1>something like that. Yeah, I mean, and that was a

0:27:55.000 --> 0:27:57.920
<v Speaker 1>big thing that um Daniels guy talks about, just these

0:27:58.000 --> 0:28:02.160
<v Speaker 1>legends and history and how quote unquote science back then

0:28:02.400 --> 0:28:05.480
<v Speaker 1>was in the Victorian age were we're because you know,

0:28:05.520 --> 0:28:09.760
<v Speaker 1>all these tales of Tarzan and these fantastic beasts. People

0:28:09.800 --> 0:28:12.119
<v Speaker 1>would just these rich people would go into the jungle

0:28:12.480 --> 0:28:15.560
<v Speaker 1>and search for animals that no one had ever seen

0:28:15.600 --> 0:28:17.760
<v Speaker 1>before so they could shoot and kill them and bring

0:28:17.800 --> 0:28:20.840
<v Speaker 1>them back and say, look at this weird thing, right,

0:28:21.000 --> 0:28:24.800
<v Speaker 1>And I mean a lot of people like don't really

0:28:26.320 --> 0:28:28.240
<v Speaker 1>like you. You point to the guys who were out

0:28:28.240 --> 0:28:31.359
<v Speaker 1>there like doing the hunting and killing and the exploitation

0:28:31.400 --> 0:28:34.080
<v Speaker 1>and all of that, but they were very frequently working

0:28:34.119 --> 0:28:36.840
<v Speaker 1>at the behest of museums, sure, who for a very

0:28:36.880 --> 0:28:38.840
<v Speaker 1>long time got to pass even though they were the

0:28:38.880 --> 0:28:42.960
<v Speaker 1>source of the um those expeditions and the funders of

0:28:43.000 --> 0:28:45.440
<v Speaker 1>those expeditions, and the reason people were out there in

0:28:45.480 --> 0:28:48.080
<v Speaker 1>the first place was to go get specimens for the

0:28:48.160 --> 0:28:52.120
<v Speaker 1>museum's collections and ostensibly to study or whatever, but it

0:28:52.200 --> 0:28:55.040
<v Speaker 1>was to study them dead. And I think probably because

0:28:55.080 --> 0:28:57.840
<v Speaker 1>there wasn't really any reliable way to ship a live

0:28:57.920 --> 0:29:00.800
<v Speaker 1>specimen back in a lot of ways, but also there

0:29:00.800 --> 0:29:04.800
<v Speaker 1>there was um so I think Tom Slick kind of

0:29:04.840 --> 0:29:07.760
<v Speaker 1>represented the the end of that and at the beginning

0:29:07.800 --> 0:29:11.240
<v Speaker 1>of the new, this new era of much more peaceful

0:29:11.440 --> 0:29:14.520
<v Speaker 1>exploration and expeditions. Yeah, And I don't want to leave

0:29:14.520 --> 0:29:17.600
<v Speaker 1>everyone hanging on Jimmy Stewart. He was only he was

0:29:17.680 --> 0:29:21.320
<v Speaker 1>on vacation I think in Calcutta, got mixed up in

0:29:21.360 --> 0:29:25.960
<v Speaker 1>this uh in this yetie finger helps smuggle it back

0:29:26.000 --> 0:29:29.000
<v Speaker 1>and they finally did DNA testing about seven or eight

0:29:29.120 --> 0:29:34.440
<v Speaker 1>years ago and they said, oh, this is a human finger, right,

0:29:34.920 --> 0:29:37.640
<v Speaker 1>But I mean for a while there they weren't sure.

0:29:37.840 --> 0:29:41.360
<v Speaker 1>And I guess Tom Slick was friends had a common

0:29:41.400 --> 0:29:45.040
<v Speaker 1>friend h with Jimmy Stewart, and Jimmy Stewart happened to

0:29:45.080 --> 0:29:49.360
<v Speaker 1>be in India, and so Tom Slick's agents and Nepaul

0:29:49.760 --> 0:29:52.720
<v Speaker 1>managed to get this finger to Jimmy Stewart, who agreed

0:29:52.760 --> 0:29:56.120
<v Speaker 1>to smuggle it out on the basis that Jimmy Stewart's

0:29:56.160 --> 0:30:00.520
<v Speaker 1>luggage is not gonna get searched. And Jimmy Stewart's smuggled

0:30:01.000 --> 0:30:05.640
<v Speaker 1>a jettie finger out of India and to the UK

0:30:05.880 --> 0:30:08.920
<v Speaker 1>for it to be studied. I'll go go, go ahead

0:30:08.960 --> 0:30:13.120
<v Speaker 1>and put the finger in my bag. So ho big

0:30:13.160 --> 0:30:16.840
<v Speaker 1>you're gonna do Jimmy Stewart Eddie. In my head, I

0:30:16.920 --> 0:30:20.760
<v Speaker 1>was like, Jimmy Stewart, can I blow that off? You did? Man?

0:30:20.840 --> 0:30:23.360
<v Speaker 1>You nailed it? All right. Well, let's take another break

0:30:23.360 --> 0:30:25.520
<v Speaker 1>and we'll come back and talk more about DNA and

0:30:25.560 --> 0:30:27.680
<v Speaker 1>how that has figured in uh in the search of

0:30:27.720 --> 0:30:30.880
<v Speaker 1>more recent years. Right after this, well, now we're on

0:30:30.920 --> 0:30:34.320
<v Speaker 1>the road driving in your truck. Want to learn a

0:30:34.400 --> 0:30:38.800
<v Speaker 1>thing or two from Josh Damn Chuck. Stuff you should know,

0:30:41.080 --> 0:30:58.200
<v Speaker 1>all right, Chuck, so check you remember in the Lochness episode,

0:30:58.200 --> 0:31:01.000
<v Speaker 1>the Lockness Monster episode, we talked about how there's like

0:31:01.040 --> 0:31:04.000
<v Speaker 1>a new search going on where they're sampling the lock

0:31:04.080 --> 0:31:09.400
<v Speaker 1>itself and examining it for d NA UM. Apparently, applying

0:31:09.640 --> 0:31:15.400
<v Speaker 1>modern genetics and genetic analysis to cryptozoology is like the

0:31:15.440 --> 0:31:19.000
<v Speaker 1>next chapter and rather than saying like, oh, well that's

0:31:19.000 --> 0:31:22.280
<v Speaker 1>say for us, are are big? Fraud? Is over with?

0:31:22.560 --> 0:31:26.200
<v Speaker 1>Cryptozoologists are like, awesome, good, we finally have the tools

0:31:26.240 --> 0:31:28.520
<v Speaker 1>now to find out to get to the bottom of

0:31:28.560 --> 0:31:32.080
<v Speaker 1>this stuff and to actually discover new new specimens or

0:31:32.160 --> 0:31:36.520
<v Speaker 1>new um species um. So there seemed to be quite

0:31:36.560 --> 0:31:39.920
<v Speaker 1>happy about it and quite excited, although the there a

0:31:39.920 --> 0:31:42.640
<v Speaker 1>lot of their beliefs hang in the balance and could

0:31:42.680 --> 0:31:44.680
<v Speaker 1>just be have the legs cut out from under him

0:31:44.760 --> 0:31:50.760
<v Speaker 1>by science. That's science wins. In two thousan, there's a

0:31:50.760 --> 0:31:55.840
<v Speaker 1>geneticist at Oxford named Brian Sykes who said, all right, yetti, Uh,

0:31:56.200 --> 0:32:00.480
<v Speaker 1>holders of Yetti pieces, send them to me. If you

0:32:00.520 --> 0:32:04.640
<v Speaker 1>have any Yetti hair, Yetti teeth, Yetti tissue, send it

0:32:04.840 --> 0:32:09.719
<v Speaker 1>Oxford University. And he got it. He got fifty seven samples. Uh.

0:32:09.760 --> 0:32:12.800
<v Speaker 1>They picked thirty six of those to do some DNA

0:32:12.880 --> 0:32:18.120
<v Speaker 1>analysis on and uh most of these turned out to

0:32:18.160 --> 0:32:22.080
<v Speaker 1>be animals that we all know, like bears and cows

0:32:22.080 --> 0:32:24.960
<v Speaker 1>and horses um. At the time though that he found

0:32:24.960 --> 0:32:30.840
<v Speaker 1>a couple of samples from Bhutan in India that he said,

0:32:31.680 --> 0:32:35.640
<v Speaker 1>we're a percent match for jaw bones of a polar

0:32:35.680 --> 0:32:39.120
<v Speaker 1>bear from the Pleistocene era. Yeah, and this kind of

0:32:39.160 --> 0:32:42.600
<v Speaker 1>excited people because this may have been I mean not

0:32:42.720 --> 0:32:45.920
<v Speaker 1>the Yetti. But this may have been sort of a combination,

0:32:45.920 --> 0:32:47.880
<v Speaker 1>a hybrid of a polar bear and a brown bear,

0:32:48.400 --> 0:32:51.280
<v Speaker 1>because this is when they were diverging genetically, and that

0:32:51.360 --> 0:32:54.400
<v Speaker 1>in itself would be a pretty cool find. Yeah, oh yeah,

0:32:54.840 --> 0:32:58.240
<v Speaker 1>it would be a new type of bear that was

0:32:58.280 --> 0:33:02.040
<v Speaker 1>a direct descended from bears that went extinct about forty

0:33:02.440 --> 0:33:05.320
<v Speaker 1>years ago, and it would be a type of polar bear.

0:33:05.840 --> 0:33:08.720
<v Speaker 1>There aren't polar bears in the Himalayas. There's black bears

0:33:08.760 --> 0:33:11.120
<v Speaker 1>as brown bears, there's him Alaan bears, there's tree bears,

0:33:11.160 --> 0:33:14.000
<v Speaker 1>but there's not polar bears. So and the fact that

0:33:14.040 --> 0:33:17.960
<v Speaker 1>like he accidentally found this by putting out this call

0:33:18.480 --> 0:33:22.920
<v Speaker 1>for for samples of Yeti or Bigfoot or whoever, Um

0:33:23.360 --> 0:33:25.840
<v Speaker 1>just made it all the all the sweeter that like

0:33:25.880 --> 0:33:28.719
<v Speaker 1>he had just accidentally discovered a new type of polar

0:33:28.720 --> 0:33:31.840
<v Speaker 1>bear living in the Himalayas. Yeah, but sadly that was

0:33:31.920 --> 0:33:36.160
<v Speaker 1>not even the case. Um. Some more scientists came along later.

0:33:36.640 --> 0:33:39.560
<v Speaker 1>They did re analysis, and I think what they landed

0:33:39.600 --> 0:33:43.040
<v Speaker 1>on was, you know, unfortunately these uh, I think you're

0:33:43.080 --> 0:33:45.760
<v Speaker 1>getting a bad reading because of a damaged sample. What

0:33:45.800 --> 0:33:51.200
<v Speaker 1>these really are are just brown bears. They're brown bears. Yes,

0:33:51.320 --> 0:33:54.840
<v Speaker 1>some other people followed up because, um, it's not like

0:33:54.840 --> 0:33:58.240
<v Speaker 1>it was any kind of hoax or anything like that. Wike, Um,

0:33:58.280 --> 0:34:01.320
<v Speaker 1>it's white, right. His last name is Wike Pikes Sikes.

0:34:01.320 --> 0:34:07.200
<v Speaker 1>Sikes is like a leading expert on um analyzing mitochondrial DNA,

0:34:07.600 --> 0:34:10.080
<v Speaker 1>wrote the book The Seven Daughters of Eve, which kind

0:34:10.080 --> 0:34:13.680
<v Speaker 1>of introduced the world to genetic analysis through m M

0:34:13.680 --> 0:34:16.759
<v Speaker 1>T d n A. But um, he just made a

0:34:16.800 --> 0:34:20.239
<v Speaker 1>mistake or leapt to a conclusion. I think is the

0:34:20.239 --> 0:34:23.160
<v Speaker 1>the the thing that everyone's being too polite to to

0:34:23.239 --> 0:34:26.200
<v Speaker 1>maybe say. But he he shared all of his data

0:34:26.280 --> 0:34:29.359
<v Speaker 1>on gen Bank, which is this huge database, and other

0:34:29.440 --> 0:34:33.640
<v Speaker 1>people came and analyzed and said, now it's just regular bears.

0:34:34.280 --> 0:34:37.120
<v Speaker 1>And then other people analyzed and said, yeah, it's totally

0:34:37.160 --> 0:34:40.600
<v Speaker 1>just regular regular brown bears that we already know about. Yeah,

0:34:40.600 --> 0:34:44.000
<v Speaker 1>but that science at least was getting involved, and scientists

0:34:44.080 --> 0:34:46.200
<v Speaker 1>kind of round me were like, you know what, this

0:34:46.280 --> 0:34:51.279
<v Speaker 1>is great because we're using real science finally, and regardless

0:34:51.320 --> 0:34:54.759
<v Speaker 1>of what result we get, like we're doing it the

0:34:54.840 --> 0:34:56.920
<v Speaker 1>right way and that's really kind of the thing that counts, Like,

0:34:57.040 --> 0:35:00.360
<v Speaker 1>don't don't be disappointed that we're not finding the Ettie

0:35:00.760 --> 0:35:04.360
<v Speaker 1>because um, and if it's not clear to everyone listening,

0:35:04.800 --> 0:35:10.280
<v Speaker 1>it seems like the yetti are are almost always just bears. Yes,

0:35:10.400 --> 0:35:15.520
<v Speaker 1>that not just the the the the like tissue samples

0:35:15.640 --> 0:35:18.480
<v Speaker 1>or the fecal samples or the hair samples, but also

0:35:18.560 --> 0:35:22.200
<v Speaker 1>the tracks, the sightings, all of it are probably just

0:35:22.480 --> 0:35:26.480
<v Speaker 1>Himalayan bears, brown bears, and black bears. And that's actually

0:35:26.520 --> 0:35:30.359
<v Speaker 1>the opinion of Reinhold Messner, who actually is such a

0:35:30.400 --> 0:35:34.520
<v Speaker 1>mountaineer around the area. He has a um A museum

0:35:34.560 --> 0:35:38.400
<v Speaker 1>in the mountains and his one of his yettie samples

0:35:38.400 --> 0:35:41.520
<v Speaker 1>were one of the ones that Psykes analyzed. His turned

0:35:41.520 --> 0:35:43.840
<v Speaker 1>out to be the tooth of a dog. But he

0:35:43.920 --> 0:35:47.960
<v Speaker 1>says that doesn't surprise me, because I think they're all bears.

0:35:48.000 --> 0:35:50.360
<v Speaker 1>I think all of his bears, including his own sighting.

0:35:50.400 --> 0:35:54.840
<v Speaker 1>He became uh infatuated with searching for the yetti because

0:35:54.840 --> 0:35:57.840
<v Speaker 1>he spotted something in the Himalayas that he couldn't explain,

0:35:58.360 --> 0:36:00.719
<v Speaker 1>and then through his own with thought goal research, he

0:36:00.760 --> 0:36:02.839
<v Speaker 1>wrote a book about it. Um, he talked to other

0:36:02.840 --> 0:36:05.960
<v Speaker 1>people about it, he did his own studies, and he

0:36:06.040 --> 0:36:08.719
<v Speaker 1>kept his mind open and his mind became converted to

0:36:08.960 --> 0:36:14.120
<v Speaker 1>it's all bears. Yeah, pretty much. Um, the Russians got involved,

0:36:14.560 --> 0:36:17.080
<v Speaker 1>you would think, oh, and what like the nineteen sixties.

0:36:17.480 --> 0:36:20.359
<v Speaker 1>Now they got involved about eight years ago and went

0:36:20.520 --> 0:36:25.040
<v Speaker 1>searching for uh, the Yetty and Siberia. Uh. And what

0:36:25.120 --> 0:36:27.640
<v Speaker 1>they came back with were things like, oh, look at this,

0:36:28.000 --> 0:36:32.440
<v Speaker 1>these twisted tree branches were made into beds or sleeping

0:36:32.440 --> 0:36:34.719
<v Speaker 1>pods by the Yetty and they twisted these branches and

0:36:34.760 --> 0:36:37.880
<v Speaker 1>look at this, it's evidence. But it turns out that

0:36:37.920 --> 0:36:41.120
<v Speaker 1>they were clearly man made. There were tool made cuts,

0:36:41.800 --> 0:36:44.920
<v Speaker 1>and uh, they were located on a not in a

0:36:45.000 --> 0:36:48.200
<v Speaker 1>remote area at all, and just like right off a trail.

0:36:48.280 --> 0:36:51.000
<v Speaker 1>I think. Yeah, And what people think is, oh, they

0:36:51.080 --> 0:36:54.360
<v Speaker 1>just cooked this stuff up to try and bring tourism

0:36:54.440 --> 0:36:59.799
<v Speaker 1>to a not very tourist friendly area, right Siberia like

0:37:00.480 --> 0:37:04.480
<v Speaker 1>And apparently there's a longstanding tradition among um Russians and

0:37:04.600 --> 0:37:09.360
<v Speaker 1>former Soviets of basically drumming up tourism by playing on

0:37:09.480 --> 0:37:14.600
<v Speaker 1>people's beliefs in the Yetti and the abominable snowman um.

0:37:15.280 --> 0:37:17.920
<v Speaker 1>And I think there was a period of time. One

0:37:17.960 --> 0:37:20.760
<v Speaker 1>of the people interviewed in this great BBC article about

0:37:20.800 --> 0:37:25.479
<v Speaker 1>the Yetti Um, the the the this Russian scientist says,

0:37:25.560 --> 0:37:28.000
<v Speaker 1>there's a period of time where it was like very

0:37:28.080 --> 0:37:33.560
<v Speaker 1>fashionable for the intelligencia of Russia and the Soviet Union

0:37:33.880 --> 0:37:36.680
<v Speaker 1>to basically go on trips in the summer looking for

0:37:36.760 --> 0:37:40.120
<v Speaker 1>the abominable snowman. And they would show up in these towns,

0:37:40.520 --> 0:37:44.040
<v Speaker 1>and every town had a designated Yeti witness, and the

0:37:44.120 --> 0:37:47.600
<v Speaker 1>Yeti witnesses job was to basically regale them with tall

0:37:47.640 --> 0:37:50.920
<v Speaker 1>tales that were supposedly true, take them on these tours

0:37:50.960 --> 0:37:54.520
<v Speaker 1>into the forest um and then make a bunch of

0:37:54.520 --> 0:37:57.080
<v Speaker 1>money off of them and say thanks a lot, chump,

0:37:57.080 --> 0:38:00.759
<v Speaker 1>sorry we didn't see anything this time, but that they Apparently,

0:38:00.800 --> 0:38:04.440
<v Speaker 1>in two thousand and eleven, the Russian government orchestrated another

0:38:04.480 --> 0:38:08.040
<v Speaker 1>one of those um through this conference, and from the

0:38:08.080 --> 0:38:11.560
<v Speaker 1>conference they announced to the world they had found indisputable

0:38:11.600 --> 0:38:15.360
<v Speaker 1>proof that Yetti exists from this bed in these broken

0:38:15.360 --> 0:38:18.480
<v Speaker 1>branches and supposedly a few hairs attached to a clump

0:38:18.520 --> 0:38:21.799
<v Speaker 1>of moss. But some other people who were attending anthropolo

0:38:21.840 --> 0:38:25.400
<v Speaker 1>anthropologists and biologists were like, no, it's totally made up.

0:38:25.440 --> 0:38:29.879
<v Speaker 1>This is all just a big tourist pr stunt, which

0:38:29.920 --> 0:38:35.479
<v Speaker 1>is hilarious. Russia and putin supposedly tried to do it again.

0:38:35.520 --> 0:38:38.319
<v Speaker 1>In two thousand and sixteen, he announced that he saw

0:38:38.400 --> 0:38:47.359
<v Speaker 1>three yetti from a helicopter tour of Siberia. Oh that's funny. Yeah,

0:38:47.360 --> 0:38:50.040
<v Speaker 1>I think so too. So, I mean, I don't have

0:38:50.160 --> 0:38:53.680
<v Speaker 1>much else, Yettie your bears, right, Yeah, we couldn't. We

0:38:53.719 --> 0:38:57.680
<v Speaker 1>couldn't talk about crypto zoology though, without mentioning that Cela

0:38:57.760 --> 0:39:02.279
<v Speaker 1>canth argument. And and the thing about the YETI is

0:39:03.000 --> 0:39:07.760
<v Speaker 1>that there there was actually a species of ape called

0:39:07.880 --> 0:39:11.680
<v Speaker 1>gigant Epithecus that was like a nine ft tall ape,

0:39:11.719 --> 0:39:15.359
<v Speaker 1>the biggest ape that ever lived. UM, that lived in

0:39:15.400 --> 0:39:18.640
<v Speaker 1>that very area, and when extinct about a hundred thousand

0:39:18.719 --> 0:39:21.719
<v Speaker 1>years ago. So the people who really believe in this are, like,

0:39:21.760 --> 0:39:24.239
<v Speaker 1>you know, with that the cela can't went extinct like

0:39:24.320 --> 0:39:27.040
<v Speaker 1>sixty million years before. We just think this guy went

0:39:27.080 --> 0:39:30.279
<v Speaker 1>extinct a hundred thousand years before. Who's to say? So

0:39:30.360 --> 0:39:33.440
<v Speaker 1>that seems to be the thing that's carrying on this belief.

0:39:33.480 --> 0:39:35.359
<v Speaker 1>That and the fact that, as somebody put in one

0:39:35.440 --> 0:39:39.239
<v Speaker 1>of these um articles, uh, all it would take is

0:39:39.320 --> 0:39:43.040
<v Speaker 1>one yetti to prove that YETI exists. But no matter

0:39:43.120 --> 0:39:45.759
<v Speaker 1>how much, there's no such thing as evidence they can

0:39:45.760 --> 0:39:48.640
<v Speaker 1>prove it doesn't exist, so people are always going to

0:39:48.680 --> 0:39:58.239
<v Speaker 1>believe it exactly exactly. So there you go. Uh, if

0:39:58.320 --> 0:40:01.800
<v Speaker 1>you want to know more about yetti, go to the

0:40:01.880 --> 0:40:05.120
<v Speaker 1>Himalayas and look for it yourself. And since I said that,

0:40:05.160 --> 0:40:10.360
<v Speaker 1>it's time for a listener mail or we should mention.

0:40:10.760 --> 0:40:13.560
<v Speaker 1>If you're in Disney World, there's a roller coaster ride

0:40:13.560 --> 0:40:18.399
<v Speaker 1>called Expedition Everest Colon because you know every good roller

0:40:18.400 --> 0:40:21.920
<v Speaker 1>coaster has a colon in the name, uh, colon Legend

0:40:21.920 --> 0:40:24.640
<v Speaker 1>of the Forbidden Mountain there are there is a track

0:40:24.800 --> 0:40:28.680
<v Speaker 1>on display there that the reason it's not in a

0:40:28.719 --> 0:40:32.879
<v Speaker 1>scientific museum and it's a Disney World is because it's

0:40:32.880 --> 0:40:35.359
<v Speaker 1>a Yeti track. But you can go look at one

0:40:35.840 --> 0:40:39.840
<v Speaker 1>from a TV show. Yeah, this guy named Gates who

0:40:39.960 --> 0:40:42.480
<v Speaker 1>is not a zoologist at all, but he's an actor

0:40:42.920 --> 0:40:44.680
<v Speaker 1>and an animal track or I don't even think he's

0:40:44.680 --> 0:40:47.000
<v Speaker 1>an animal track or is he? No, No, he's he's

0:40:47.040 --> 0:40:50.399
<v Speaker 1>an actor and the TV presenter and a producer. Yeah.

0:40:50.440 --> 0:40:53.000
<v Speaker 1>So they presented one on his TV show and now

0:40:53.040 --> 0:40:56.640
<v Speaker 1>that's a Disney World. Yeah. So um, And if you're

0:40:56.640 --> 0:41:00.359
<v Speaker 1>in Disneyland, there's a Yetty on the Matterhorn ride. Oh,

0:41:00.400 --> 0:41:04.479
<v Speaker 1>really like a real yetti. Yeah, they have one chained

0:41:04.560 --> 0:41:08.360
<v Speaker 1>by the neck inside the matter horns. Really scrawny. They

0:41:08.360 --> 0:41:11.760
<v Speaker 1>clearly aren't taking very good care of amazing. I already

0:41:11.760 --> 0:41:14.760
<v Speaker 1>said it's time for listener mail, Charlis, Yeah, I got distracted. Sorry,

0:41:14.800 --> 0:41:19.360
<v Speaker 1>So I'm gonna call this, uh follow up on the

0:41:19.480 --> 0:41:26.560
<v Speaker 1>chili finger that Jimmy Stewart planted at Windy's. Uh And

0:41:26.560 --> 0:41:29.040
<v Speaker 1>and quick shout out there's a local listener from Georgia Tech.

0:41:29.160 --> 0:41:31.560
<v Speaker 1>But I just wanted to say hello to a couple

0:41:31.600 --> 0:41:34.480
<v Speaker 1>of people I met last weekend at the High Museum

0:41:34.520 --> 0:41:38.439
<v Speaker 1>when I went to the Infinity Mirrors exhibits. Oh isn't

0:41:38.480 --> 0:41:42.000
<v Speaker 1>that amazing? Yeah you always kusama um, Yeah, I thought

0:41:42.000 --> 0:41:46.000
<v Speaker 1>it was. Here's what I think. I think it was

0:41:46.040 --> 0:41:48.920
<v Speaker 1>really cool. And it would have been a lot cooler

0:41:48.960 --> 0:41:51.520
<v Speaker 1>if it's just like, yeah, you just walk through all

0:41:51.520 --> 0:41:53.880
<v Speaker 1>these things and you don't wait thirty minutes to spend

0:41:53.880 --> 0:41:57.000
<v Speaker 1>twenty seconds in the room. Yep. That took away from

0:41:57.000 --> 0:41:59.560
<v Speaker 1>it a bit, you you mean? And I went at

0:41:59.600 --> 0:42:02.319
<v Speaker 1>the into the day and people thinned out and we

0:42:02.360 --> 0:42:05.120
<v Speaker 1>could just keep going in and staying as long as

0:42:05.120 --> 0:42:08.000
<v Speaker 1>we wanted and them, so I I totally get what

0:42:08.040 --> 0:42:10.120
<v Speaker 1>you're saying. It was cool though, and I also think

0:42:10.160 --> 0:42:13.239
<v Speaker 1>like I went with my brother and his family, and

0:42:13.280 --> 0:42:15.920
<v Speaker 1>Scott was kind of like I could build one of

0:42:15.920 --> 0:42:19.080
<v Speaker 1>these in my backyard. By next weekend, I wanted to

0:42:19.160 --> 0:42:22.279
<v Speaker 1>see Scott's Infinity mirror. I thought the same thing. Would

0:42:22.320 --> 0:42:24.120
<v Speaker 1>be awesome to build one of those and just like

0:42:24.320 --> 0:42:26.080
<v Speaker 1>hang out in it. For sure, I don't want to

0:42:26.120 --> 0:42:27.959
<v Speaker 1>take anything away from her though. She's a great artist

0:42:27.960 --> 0:42:30.880
<v Speaker 1>and it was really neat. I love the uh. I

0:42:30.880 --> 0:42:32.600
<v Speaker 1>think the one that was sort of like the Christmas

0:42:32.719 --> 0:42:36.120
<v Speaker 1>lights was my favorite one. What about the one that's

0:42:36.160 --> 0:42:39.040
<v Speaker 1>like a kind of like an octagonal box that you

0:42:39.120 --> 0:42:42.840
<v Speaker 1>look in? That was awesome. Yeah, it's just like you

0:42:42.920 --> 0:42:45.799
<v Speaker 1>see your future in the eighties or something like that. Yeah.

0:42:45.840 --> 0:42:48.360
<v Speaker 1>I got a couple of cool photos, and but I

0:42:48.440 --> 0:42:50.239
<v Speaker 1>largely kept the phone in my pocket and just tried

0:42:50.280 --> 0:42:52.719
<v Speaker 1>to be in it. Man, yeah, man, I'm with you.

0:42:52.880 --> 0:42:55.120
<v Speaker 1>So anyway, I met a couple of listeners that were

0:42:55.360 --> 0:42:57.160
<v Speaker 1>just happen to be there, and they both came up

0:42:57.160 --> 0:43:00.000
<v Speaker 1>and like are you Chuck, and so my brother got

0:43:00.000 --> 0:43:03.120
<v Speaker 1>to kick out of that as well. Oh that's awesome. Um,

0:43:03.280 --> 0:43:06.279
<v Speaker 1>but this was not one of those people. It just

0:43:06.360 --> 0:43:09.280
<v Speaker 1>reminded me because it's a Georgia Tech student. Hey, guys,

0:43:09.280 --> 0:43:12.120
<v Speaker 1>relatively new listener have probably listened to about a hundred

0:43:12.120 --> 0:43:14.400
<v Speaker 1>episode so far and tend to hop around. As you

0:43:14.440 --> 0:43:16.960
<v Speaker 1>can tell, I'm a Georgia Tech student and really hope

0:43:17.000 --> 0:43:19.280
<v Speaker 1>to run into you guys. At some point in Atlanta,

0:43:19.800 --> 0:43:23.080
<v Speaker 1>did I mention I go to Georgia Tech. Anyway, I

0:43:23.120 --> 0:43:24.840
<v Speaker 1>finally sort of had something to write in about it.

0:43:24.840 --> 0:43:27.480
<v Speaker 1>Was listening to the Wendy's Chili podcast suddenly heard the

0:43:27.560 --> 0:43:30.400
<v Speaker 1>name of a place. It sounded very familiar, Cole's Custard.

0:43:31.440 --> 0:43:33.160
<v Speaker 1>Remember we mentioned that at the end as a as

0:43:33.160 --> 0:43:35.719
<v Speaker 1>a place where there was a finger. Oh yeah, he

0:43:35.760 --> 0:43:37.160
<v Speaker 1>said it was one of the places where a finger

0:43:37.160 --> 0:43:39.560
<v Speaker 1>had been found. And it shocked me as it is

0:43:39.680 --> 0:43:42.080
<v Speaker 1>just a tiny little custard shop that is not a

0:43:42.160 --> 0:43:46.000
<v Speaker 1>chain on quite expensive beach property in North Carolina. I've

0:43:46.000 --> 0:43:51.080
<v Speaker 1>been as a Georgia Tech student. I was shocked. I've

0:43:51.080 --> 0:43:52.880
<v Speaker 1>been to the place probably five or ten times as

0:43:52.880 --> 0:43:55.839
<v Speaker 1>a frequent wizard of Rightsful Beach and then never heard

0:43:55.840 --> 0:43:58.200
<v Speaker 1>of anyone mentioned this incident. I just think it's very

0:43:58.200 --> 0:44:01.399
<v Speaker 1>impressive that a small little store managed stay afloat after

0:44:01.440 --> 0:44:04.759
<v Speaker 1>such an incident occurred. Hearing about the finger incident will

0:44:04.760 --> 0:44:07.480
<v Speaker 1>not determine from going again, though, And that is from

0:44:07.480 --> 0:44:11.800
<v Speaker 1>Ethan Lyons and Ethan. Maybe that is exactly why it endured.

0:44:12.280 --> 0:44:15.200
<v Speaker 1>It's because people just want that custard so bad. It

0:44:15.280 --> 0:44:18.319
<v Speaker 1>must be pretty good custard though, if you think about it. Yeah,

0:44:18.360 --> 0:44:22.480
<v Speaker 1>and it didn't make like big national news, probably because

0:44:22.480 --> 0:44:25.120
<v Speaker 1>it's not a chain I see. Yeah, yeah, yeah, I'm

0:44:25.120 --> 0:44:28.000
<v Speaker 1>sure that's part of it. Plus they also did a

0:44:28.040 --> 0:44:32.600
<v Speaker 1>better job spending the pr than Wendy's didn't. Sure, I'm betting. Well,

0:44:32.640 --> 0:44:35.160
<v Speaker 1>thanks a lot, Ethan for letting us know, just kind

0:44:35.160 --> 0:44:38.120
<v Speaker 1>of bringing that home. Hadn't really envisioned the place where

0:44:38.120 --> 0:44:40.480
<v Speaker 1>that finger was found in the custard until now, so

0:44:40.600 --> 0:44:43.680
<v Speaker 1>thanks for that. If you want to get in touch

0:44:43.719 --> 0:44:46.360
<v Speaker 1>with us and kind of paint a more illustrative picture

0:44:46.400 --> 0:44:49.120
<v Speaker 1>than we did about something we talked about, we love that,

0:44:49.680 --> 0:44:52.560
<v Speaker 1>you can join us on Stuff you Should Know dot com.

0:44:52.680 --> 0:44:54.600
<v Speaker 1>Check out all of our links there, or you can

0:44:54.600 --> 0:44:57.240
<v Speaker 1>send us an email to stuff podcast at how stuff

0:44:57.239 --> 0:45:04.239
<v Speaker 1>works dot com. For more on this and thousands of

0:45:04.239 --> 0:45:13.440
<v Speaker 1>other topics, visit how stuff works dot com. M hmm.