WEBVTT - Stigmata: Madness or Miracle?

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<v Speaker 1>Hey, just a quick note before we kick this episode off.

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<v Speaker 1>We actually had to re record one segment of it. Yeah,

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<v Speaker 1>the beginning of the episode is actually recorded after the

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<v Speaker 1>second part of the episode, but we managed to put

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<v Speaker 1>it all together, especially with the help of our great

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<v Speaker 1>producer Noel, and we just wanted to let you know

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<v Speaker 1>there might be some contextual stuff that seems a little

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<v Speaker 1>weird because of the time frame, but when we talk

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<v Speaker 1>about the stigmatic padre Pio, there is some stuff that

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<v Speaker 1>was said before and then after and it makes sense though.

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<v Speaker 1>We've listened to it and feel pretty good about it. Yeah,

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<v Speaker 1>so you should be able to roll with it. But

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<v Speaker 1>just in case there are any questions, that's what's uped

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you, welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert lamp Hey, I'm Christian Sager,

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<v Speaker 1>and this is part two of our exploration of the

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<v Speaker 1>stig Mata. Part one dealt primarily with patient zero for

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<v Speaker 1>the stigmata St. Francis of us Easy. Yeah, as we

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<v Speaker 1>talked about in the first episode, he is primarily recognized

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<v Speaker 1>as as the stigmatic of history. But today we're going

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<v Speaker 1>to talk about just stigmata beyond St. Francis, sort of

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<v Speaker 1>the pop culture that we've seen a stigmata take place in,

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<v Speaker 1>but also some more explanations that are somewhat scientific for

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<v Speaker 1>what what's possibly going on here? Why are there so

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<v Speaker 1>many people who are bleeding from these very specific areas. Yeah,

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<v Speaker 1>the first episode dealt more directly with just the religious

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<v Speaker 1>idea of the supernatural idea of these wounds of Christ

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<v Speaker 1>manifesting in the flesh, and then the historical um as

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<v Speaker 1>well as biological aspects trying to figure out what disease

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<v Speaker 1>Francis might have suffered from. And this is going to

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<v Speaker 1>go in a more um psychological direction, right, there's other

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<v Speaker 1>explanations beyond pathogen's viruses, back area whatever that could potentially

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<v Speaker 1>cause this for somebody. So somebody really thinks that they've

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<v Speaker 1>been bestowed the wounds of Christ on their body. But

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<v Speaker 1>before we get into the psychology of of the matter,

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<v Speaker 1>let's discuss some of the pop culture aspects here, because

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<v Speaker 1>we didn't even have time to to mention any of

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<v Speaker 1>them in the previous episode. Yeah, So the big one

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<v Speaker 1>that I always think of is that movie Stigmata with

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<v Speaker 1>Gabriel Byrne and I always forget her name. Um, Rosanna Arquette,

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<v Speaker 1>it's the sister Patricia Arquette. Yeah, yeah, Um, she's a stigmatic,

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<v Speaker 1>and contrary to a lot of the history of stigmatics,

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<v Speaker 1>in that movie, it's portrayed as being like a like

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<v Speaker 1>a bad omen like it's somehow I can't remember, it's

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<v Speaker 1>been a long time, but somehow her being a stigmatic

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<v Speaker 1>is like going to open a gateway for Satan to

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<v Speaker 1>come to the material plane or something like that. Gabriel

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<v Speaker 1>Burne is like an accult investigator for the Catholic Church

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<v Speaker 1>and his I think his job is to go around

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<v Speaker 1>the world and investigate mystical occurrences like stigmata. I think

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<v Speaker 1>he also like maybe at one point finds like a

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<v Speaker 1>statue of Christ that's bleeding. Um, But his job is

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<v Speaker 1>to go and investigate the Patricia Arqueat incident. It's so

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<v Speaker 1>weird that they would cast it as this demonic device

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<v Speaker 1>rather than exploring it more as Yeah, whereas in every

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<v Speaker 1>other instance in in history it's it's been seen as

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<v Speaker 1>a holy thing, well most instances. Yeah, I mean, it

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<v Speaker 1>seems like you would just have your protagonists suffer from

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<v Speaker 1>the stigmata and then battle your demonic characters. And I

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<v Speaker 1>don't know, maybe that's where the films of Landing any life,

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<v Speaker 1>but it's it's hard for me to remember, but I

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<v Speaker 1>did before we recorded this. Go and watch the trailer

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<v Speaker 1>again on YouTube, and there is a moment where they're

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<v Speaker 1>surprised that she's not devout of faith that I think,

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<v Speaker 1>like they're on a train in New York City or

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<v Speaker 1>something like that, and Gabriel burn shocked when he finds

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<v Speaker 1>out that she she's like an atheist or something like that. Uh, well,

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<v Speaker 1>you know, I have a hard time remembering exactly where

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<v Speaker 1>I encountered the stigmata for the first time, in fiction

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<v Speaker 1>or otherwise, because I certainly didn't grow up Catholic, but

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<v Speaker 1>I must have ran across it somewhere. I'm sure it's

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<v Speaker 1>one of those things that's used as a trope throughout

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<v Speaker 1>horror literature and movies without even actually being referred to

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<v Speaker 1>as stigmata. A lot of situations just the idea of

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<v Speaker 1>bleeding from open source, spontaneously or from your eyes. But

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<v Speaker 1>the one that I remember is the I can't remember

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<v Speaker 1>the name of the episode, but it's an X Files

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<v Speaker 1>episode where Molder and Scully are chasing after a serial

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<v Speaker 1>killer who's killing fake stigmatics or like, um, sort of

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<v Speaker 1>like tent revivalist preachers, and they fake stigmata with ketchup packets.

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<v Speaker 1>I think, and um that the serial killer is going

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<v Speaker 1>around the country killing them until he finds an actual

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<v Speaker 1>stigmatic ball exactly. And so are they because they switch roles.

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<v Speaker 1>Molder's the one who doesn't believe in it and Scully

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<v Speaker 1>does because she has the religious background. Now is the

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<v Speaker 1>killer in this is Is he himself a stigmata? He's not.

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<v Speaker 1>It's very very strange from what I remember. I think

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<v Speaker 1>he owns a factory, some kind of tire car factory

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<v Speaker 1>or something like that, and he he goes on a

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<v Speaker 1>Their explanation is like that he goes on a trip

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<v Speaker 1>to the Middle East and he comes back and all

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<v Speaker 1>of a sudden he's just like basically possessed with with

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<v Speaker 1>the the need to kill stigmat Alright, So a little

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<v Speaker 1>Jerusalem syndrome in there, a little just blue collar guy

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<v Speaker 1>going off by deep yeah kind of yeah, you know. Now,

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<v Speaker 1>I do remember, as a fairly young reader reading Philip K.

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<v Speaker 1>Dix The for Stigmata of Palmer Eldrick Stigmata I can't

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<v Speaker 1>remember how many stigmata are reference in the title, but

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<v Speaker 1>it's a fantastic novel in which you have this kind

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<v Speaker 1>of pan alien figure who has died but then manifests

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<v Speaker 1>in a sort of stigma. It's not a literal stigmata,

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<v Speaker 1>but very much mploying the idea of a of a

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<v Speaker 1>of a stigmata. Oh, I don't I haven't read this one.

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<v Speaker 1>I love Philip Kadick's work. Is this from around that

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<v Speaker 1>period of time when he was writing sort of those

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<v Speaker 1>transcendental sci fi books like Ballast? Yeah, I think this

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<v Speaker 1>one is from the towards the end of his timeline,

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<v Speaker 1>and it's very psychedelic in places. It's it's pretty out there.

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<v Speaker 1>That sounds great. Yeah, it's been a while since I've

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<v Speaker 1>read it, some little foggy on the details, but I

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<v Speaker 1>remembered as being like a really really strong read. And

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<v Speaker 1>of course there's the Ministry song Stigmatto, which I want

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<v Speaker 1>to say it's um, the mind is a terrible thing

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<v Speaker 1>to taste. I might be wrong, but I remember there's

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<v Speaker 1>a video that's very nineties kind of video like in Wait,

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<v Speaker 1>you know, I did run across this song that's the

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<v Speaker 1>very song recently on like an industrial playlist on Spotify

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<v Speaker 1>had a bunch of fis and I'm not as familiar

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<v Speaker 1>with that particular Ministry album. Okay, yeah, go check that

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<v Speaker 1>out on YouTube. I have no idea what it has

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<v Speaker 1>to do with stigmata or or what we've been talking

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<v Speaker 1>about regarding the history or I'm sure it's a deep

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<v Speaker 1>thoughtful consideration. Is known for his insights. Alright, So moving

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<v Speaker 1>out of pop culture and into just sort of the

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<v Speaker 1>psychological aspects here and now, Obviously there are a number

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<v Speaker 1>of reasons one might inflict this kind of self harm.

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<v Speaker 1>You know, you have hysteria, very central nervous system disorders. Um.

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<v Speaker 1>Just there are a number of reasons that a partially

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<v Speaker 1>unhinged mind might turn to mutilation. Right, and and so

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<v Speaker 1>from reading the research about stigmatics throughout history post uh St. Francis,

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<v Speaker 1>a lot of cases they're associated with something that's referred

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<v Speaker 1>to as holy anorexia, which is this idea that, um,

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<v Speaker 1>there were young women who were strongly active in the

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<v Speaker 1>church and devout in their belief uh, and they were

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<v Speaker 1>subsequently seen as female saints. But when we retroactively look

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<v Speaker 1>back on their cases, UH, the diagnosis seems to be

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<v Speaker 1>interactsia nervosa that they were purposely starving themselves, not eating

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<v Speaker 1>anything except for the Eucharist, and uh, you know, this

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<v Speaker 1>kind of treatment of their body through dietary restrictions sometimes

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<v Speaker 1>led to self mutilation. Yeah, a number of these cases

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<v Speaker 1>from stigmatum may result from self mutilation occurring during what's

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<v Speaker 1>called dietary constriction related to disassociation. So, as a result,

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<v Speaker 1>you have artificial dietary constriction that's resulting in an indifference

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<v Speaker 1>to the kind of harm that you're you're inflicting upon yourself.

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<v Speaker 1>And you know, a variety of data links dramatic dietary

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<v Speaker 1>constriction um uh to to reduced serotonic functioning, altered states

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<v Speaker 1>of consciousness, and uh self injurious behavior. So let's see

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<v Speaker 1>if we can trace this here. So the behavior starts

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<v Speaker 1>off as a dietary restriction and basically starving yourself, and

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<v Speaker 1>that leads to a dissociative state that one could construe

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<v Speaker 1>as being transcendent. Right that you've you've, you've, you've the

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<v Speaker 1>hunger has brought you to a place of being one

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<v Speaker 1>with God. Yeah, and I should probably you know, drive

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<v Speaker 1>home a little bit about what a disassociative experience consists

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<v Speaker 1>of because a disassociative experience can range from mild detachment

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<v Speaker 1>from immediate surroundings to severe detachment from not only physical

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<v Speaker 1>but emotional experience. So like a full blown detachment from reality,

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<v Speaker 1>talking to spirits, you know, venturing into the astral plane

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<v Speaker 1>kind of thing, amnesia, disassociated feud states where you know,

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<v Speaker 1>you don't remember what you did or what happened, and

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<v Speaker 1>you quite in your mind when you were doing it.

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<v Speaker 1>But also on the like the low end of the spectrum,

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<v Speaker 1>just daydreaming while you're driving to work is essentially low

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<v Speaker 1>level disassociative state, and you know, a coping method for boredom,

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<v Speaker 1>but still an altered, a very mild altered state of consciousness. Okay,

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<v Speaker 1>so the extreme end version of this, I think the

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<v Speaker 1>logical argument that that was made in their research was

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<v Speaker 1>that these transcendent states would lead to self mutilation in

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<v Speaker 1>some cases, which displayed as stigmata, and then the the

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<v Speaker 1>the patient I guess was would be how you would

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<v Speaker 1>refer to it. In this case, I wouldn't remember doing

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<v Speaker 1>it to themselves because of the state that they were in,

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<v Speaker 1>so they would of course assume that it had been

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<v Speaker 1>bestowed upon them in some DFCT manner. Yeah. Yeah, they

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<v Speaker 1>would either have an altered memory of what happened, or

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<v Speaker 1>they would they would have no memory of what had

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<v Speaker 1>happened that had caused these you know again mild discolorations

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<v Speaker 1>in the palm or just fall on wounds. Yeah, and

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<v Speaker 1>and so there there's evidence in the research to that

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<v Speaker 1>talks about how you know, a lot of these cases

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<v Speaker 1>were in the Middle Ages, Uh, and for women at

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<v Speaker 1>that time, it was one of the few ways that

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<v Speaker 1>they could administer control over their lives because of the

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<v Speaker 1>you know, the general misogyny and the culture of the time.

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<v Speaker 1>So they were able to by by by not eating

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<v Speaker 1>and by you know, achieving these transcendent states and whatever

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<v Speaker 1>happened beyond that sort of uh, lift themselves up into

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<v Speaker 1>a position where that they gained empowerment somewhat, you know,

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<v Speaker 1>they had a voice to speak from, or rather a

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<v Speaker 1>platform to speak from where they could you know, have

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<v Speaker 1>some kind of authority where they normally wouldn't. Yeah, and

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<v Speaker 1>ultimately also engaging in just this mystical experience that results

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<v Speaker 1>in physical evidence of the divine or at least and

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<v Speaker 1>or at least physical evidence of their their own connection

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<v Speaker 1>to the divine, So it's curious. I think now about

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<v Speaker 1>like some of the more modern cases that I read about,

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<v Speaker 1>like Padre Pio Um. There's this guy who's active right

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<v Speaker 1>now named I'm going to butcher this name. I believe

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<v Speaker 1>his name is Lato Um. And both of them, you know,

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<v Speaker 1>padre Pio died in the sixties, but Laco's such is

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<v Speaker 1>around now and Um. Both of them display stigmata. There's

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<v Speaker 1>photographic evidence of it. UM. I would assume in case,

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<v Speaker 1>you could probably even watch YouTube videos of him proselytizing.

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<v Speaker 1>But they I don't get the impression that they're suffering

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<v Speaker 1>from the dietary constriction version. Yeah. Uh. One another thing

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<v Speaker 1>that was common about these cases, and in both those

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<v Speaker 1>guys cases too, is that they claim that they had

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<v Speaker 1>other things going on, other mystical experiences going on beyond

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<v Speaker 1>the stigmata UM. In padre Pio's case, people said that

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<v Speaker 1>his stigmata smelled like perfume, like when he was bleeding,

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<v Speaker 1>the room would filled with the smell of flowers. Well

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<v Speaker 1>that that sounds actually oddly suspicious, and it was so weird.

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<v Speaker 1>It didn't smell like blood at all. Like catchup, I

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<v Speaker 1>don't know, it's just a miracle, yeah, yeah, Or how

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<v Speaker 1>about this one he has both these guys claim that

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<v Speaker 1>they have the ability to buy locate, so that means

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<v Speaker 1>that they can be in two places at the same time.

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<v Speaker 1>M hmm. Well that's that's interesting as well, trying to

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<v Speaker 1>figure out exactly how that would work. I mean, certainly

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<v Speaker 1>in a disassociated state, you could have that kind of

0:13:33.120 --> 0:13:35.240
<v Speaker 1>those that's where you feel like you're in two places

0:13:35.280 --> 0:13:37.880
<v Speaker 1>at once. Yeah. Yeah. And then there there's other people

0:13:37.880 --> 0:13:41.360
<v Speaker 1>who have claimed, you know, as such with exorcisms, they

0:13:41.400 --> 0:13:44.439
<v Speaker 1>claim that they've seen stigmatics levitate as well. Well, of

0:13:44.520 --> 0:13:46.760
<v Speaker 1>course they are. They're a whole host of reasons. One

0:13:46.840 --> 0:13:50.640
<v Speaker 1>might have some sort of hallucinatory experience that that could

0:13:50.640 --> 0:13:54.599
<v Speaker 1>involve either of those sensations. So who knows. Yeah, but

0:13:54.640 --> 0:13:57.400
<v Speaker 1>there's there's a lot going on with stigmatics throughout history

0:13:58.520 --> 0:14:03.439
<v Speaker 1>beyond the the sort of I guess case study that St.

0:14:03.440 --> 0:14:07.440
<v Speaker 1>Francis supplied to come back to a fasting for just

0:14:07.720 --> 0:14:10.120
<v Speaker 1>a moment, doing a link that you know, outside of

0:14:11.200 --> 0:14:15.280
<v Speaker 1>observations and accounts of religious experience of pain uh and

0:14:15.440 --> 0:14:18.360
<v Speaker 1>um and fasting, we we see plenty of links between

0:14:18.440 --> 0:14:22.880
<v Speaker 1>starvation and self mutilation elsewhere, particularly among Allied prisoners of

0:14:22.880 --> 0:14:27.440
<v Speaker 1>war in the Second World War, Japanese pow camps in

0:14:27.480 --> 0:14:31.400
<v Speaker 1>the Netherlands during during famine times during the Second World War,

0:14:32.000 --> 0:14:35.600
<v Speaker 1>and among anorexic individuals, and have a great to have

0:14:35.600 --> 0:14:38.040
<v Speaker 1>a great quote here from u c l A anthropologist

0:14:38.160 --> 0:14:42.720
<v Speaker 1>Daniel mt. Fessler, who says that the stigmata provides quote

0:14:42.720 --> 0:14:46.920
<v Speaker 1>a ready meaning system that likely shapes the experiences, actions,

0:14:46.920 --> 0:14:50.960
<v Speaker 1>and accounts of developed Catholics having a psychological predisposition to

0:14:51.120 --> 0:14:57.040
<v Speaker 1>dietary constriction and attendant disassociation and self mutilation. So, yeah,

0:14:57.080 --> 0:15:00.440
<v Speaker 1>that system of meaning comes back again. It It definitely

0:15:00.520 --> 0:15:04.840
<v Speaker 1>makes me think about issues of identity um and almost

0:15:04.840 --> 0:15:12.000
<v Speaker 1>in a sort of like systematic way of you know,

0:15:12.160 --> 0:15:15.800
<v Speaker 1>recalculating who you are as an individual your role in

0:15:15.840 --> 0:15:18.400
<v Speaker 1>the world, which is something all of us go through.

0:15:18.440 --> 0:15:21.080
<v Speaker 1>It's very existential, right, yeah, and we're informed by the

0:15:21.080 --> 0:15:23.920
<v Speaker 1>stories in our lives, by the images in our lives,

0:15:23.920 --> 0:15:26.920
<v Speaker 1>and certainly individuals who are experienced in the stigmata, they're

0:15:26.960 --> 0:15:29.640
<v Speaker 1>looking to the art, right, They're looking to the accounts,

0:15:30.000 --> 0:15:32.480
<v Speaker 1>and so that's why you see the nail in the palm,

0:15:33.160 --> 0:15:35.200
<v Speaker 1>which is in a which is in keeping with the

0:15:35.280 --> 0:15:39.240
<v Speaker 1>artistic traditions and the storytelling tradition, as opposed to the risk,

0:15:39.720 --> 0:15:42.440
<v Speaker 1>which is where the nail would have actually gone according

0:15:42.480 --> 0:15:44.520
<v Speaker 1>to most of the stories. Yeah, that's the interesting part,

0:15:44.720 --> 0:15:47.000
<v Speaker 1>right is that? And not a whole lot of people

0:15:47.120 --> 0:15:51.440
<v Speaker 1>call stigmatics out on that, but exactly that the wounds

0:15:51.600 --> 0:15:56.920
<v Speaker 1>almost always appear in the palm rather than the risks. Um.

0:15:56.960 --> 0:15:59.560
<v Speaker 1>My only guess is that, like, if you were self

0:15:59.640 --> 0:16:02.560
<v Speaker 1>mutile ating and and you went for the risks, that

0:16:02.600 --> 0:16:05.200
<v Speaker 1>there would be a higher likelihood of dying from that.

0:16:05.680 --> 0:16:09.080
<v Speaker 1>And my understanding, especially from reading the literature comparing self

0:16:09.120 --> 0:16:13.080
<v Speaker 1>cutters to stigmatics, was that, you know, obviously the intent

0:16:13.240 --> 0:16:17.080
<v Speaker 1>is not suicide. The intent is not to kill yourself. Um,

0:16:17.120 --> 0:16:19.720
<v Speaker 1>so you wouldn't want to do something like that. But

0:16:19.800 --> 0:16:22.320
<v Speaker 1>that that's the only connection I can make. Yeah, I

0:16:22.320 --> 0:16:24.360
<v Speaker 1>think it's just the the iconography, you know. I mean

0:16:24.520 --> 0:16:28.400
<v Speaker 1>it's like, that's the vision of Christ that we're bombarded with,

0:16:28.600 --> 0:16:31.800
<v Speaker 1>is that of the Christ with the artistic one? Yeah,

0:16:31.840 --> 0:16:34.800
<v Speaker 1>that's that's interesting. Yeah, which gets back to the whole

0:16:34.840 --> 0:16:38.960
<v Speaker 1>idea that the art itself was was some kind of

0:16:40.680 --> 0:16:46.560
<v Speaker 1>iconographic thing that supplanted the actual Jesus Christ. You know,

0:16:46.640 --> 0:16:51.040
<v Speaker 1>there there were ideas that the art had holy power

0:16:51.200 --> 0:16:54.720
<v Speaker 1>to it and that it in its own way was

0:16:55.200 --> 0:16:58.880
<v Speaker 1>converting people. It's like almost like your brainwash from staring

0:16:58.920 --> 0:17:00.960
<v Speaker 1>at this image to too long, in the same way

0:17:01.000 --> 0:17:03.240
<v Speaker 1>that you could say, don't watch that horror movie. You're

0:17:03.240 --> 0:17:06.520
<v Speaker 1>watching too many horror intentional it's gonna crazy your mind

0:17:06.560 --> 0:17:08.880
<v Speaker 1>at But yeah, from what I understood from the reading

0:17:08.880 --> 0:17:11.800
<v Speaker 1>that there were leaders within the church who were critical

0:17:11.880 --> 0:17:14.920
<v Speaker 1>of some pieces of art because they saw it as

0:17:15.000 --> 0:17:19.560
<v Speaker 1>basically being marketing for for the religious movement, and they

0:17:19.600 --> 0:17:23.520
<v Speaker 1>didn't want certain images to be associated with it because

0:17:23.640 --> 0:17:27.439
<v Speaker 1>that that was how people were interpreting the religion, that's

0:17:27.480 --> 0:17:29.720
<v Speaker 1>how they were understanding it. Oh yeah, there's there's a

0:17:29.720 --> 0:17:33.399
<v Speaker 1>whole fascinating history of the depiction of Christ and in

0:17:33.440 --> 0:17:36.240
<v Speaker 1>the Catholic tradition, and and when what happens when certain

0:17:36.280 --> 0:17:39.160
<v Speaker 1>depictions go a little too far, uh, and people start

0:17:39.240 --> 0:17:42.360
<v Speaker 1>reining in or even throwing the word heresy out. For instance,

0:17:42.400 --> 0:17:45.520
<v Speaker 1>the feminine Christ that I mentioned earlier, the three headed

0:17:45.600 --> 0:17:49.080
<v Speaker 1>Christ that was possible but it was popular at one time. Wow,

0:17:49.119 --> 0:17:51.200
<v Speaker 1>I've never heard of that one. Because they're using images

0:17:51.240 --> 0:17:54.399
<v Speaker 1>to to describe and tell these stories to, you know,

0:17:54.400 --> 0:17:57.399
<v Speaker 1>often lay people and uh. And so you're trying to

0:17:57.440 --> 0:18:00.520
<v Speaker 1>talk about the trinity, the Holy Trinity. So you depict

0:18:00.720 --> 0:18:04.359
<v Speaker 1>a Christ that has three faces, oh, essentially making a

0:18:04.400 --> 0:18:07.560
<v Speaker 1>monster Christ weird and it makes me think of the

0:18:07.680 --> 0:18:11.200
<v Speaker 1>human character manny faces. I had those little action figure

0:18:11.280 --> 0:18:14.360
<v Speaker 1>when had he had three faces that you could spin

0:18:14.440 --> 0:18:16.760
<v Speaker 1>around with like a top kind of like that. Yeah,

0:18:17.000 --> 0:18:20.639
<v Speaker 1>it's there was a Holy Spirit face, and God face

0:18:20.680 --> 0:18:23.600
<v Speaker 1>and a Jesus Christ face. They all the the the

0:18:23.640 --> 0:18:25.480
<v Speaker 1>ones I looked at. They all look the same, and

0:18:25.480 --> 0:18:28.000
<v Speaker 1>they're kind of merged together in this kind of weird,

0:18:28.200 --> 0:18:31.440
<v Speaker 1>trippy fashion. U fact with stuff. I think we have

0:18:31.440 --> 0:18:33.119
<v Speaker 1>an image out and how stuff works I'll have to

0:18:33.160 --> 0:18:36.199
<v Speaker 1>link to interesting. I wonder how that may potentially connect

0:18:36.280 --> 0:18:40.720
<v Speaker 1>to to the other two uh, individuals who are crucified

0:18:40.760 --> 0:18:42.800
<v Speaker 1>at the time of Christ. That's true, I mean, just

0:18:42.920 --> 0:18:45.840
<v Speaker 1>a good thief and all that. Yeah, you start throwing

0:18:45.840 --> 0:18:50.160
<v Speaker 1>around three and yo iconography and I can just go nuts. Huh.

0:18:50.760 --> 0:18:52.560
<v Speaker 1>All right, So we're gonna take a quick break and

0:18:52.560 --> 0:18:54.760
<v Speaker 1>when we come back, we're going to look at some

0:18:54.840 --> 0:19:10.960
<v Speaker 1>possible psycho somatic explanations for the stigmata. All right, we're back,

0:19:12.080 --> 0:19:14.480
<v Speaker 1>So there was before we get into the psycho somatic

0:19:14.600 --> 0:19:18.960
<v Speaker 1>explanations for stigmata. There's one more example that I wanted

0:19:18.960 --> 0:19:22.080
<v Speaker 1>to touch upon, which is, from my understanding, one of

0:19:22.119 --> 0:19:25.640
<v Speaker 1>the most famous stigmatics in history outside of St. Francis

0:19:26.160 --> 0:19:29.760
<v Speaker 1>was Padre Pio Uh and he lived from eighteen eighty

0:19:29.800 --> 0:19:34.600
<v Speaker 1>seven to ninety was a stigmatic, but there were many

0:19:34.640 --> 0:19:40.800
<v Speaker 1>skeptics about his uh stigmata, including two popes, so it

0:19:40.840 --> 0:19:46.520
<v Speaker 1>was not recognized as being authentically divine, especially because there

0:19:46.600 --> 0:19:48.320
<v Speaker 1>was a point in time where it was found that

0:19:48.400 --> 0:19:53.439
<v Speaker 1>he plagiarized his own writings about his stigmata from like

0:19:53.520 --> 0:19:56.359
<v Speaker 1>the diary entries of a young girl from the Middle

0:19:56.400 --> 0:19:59.359
<v Speaker 1>Ages who was stigmatic. So there was a lot of

0:19:59.440 --> 0:20:03.840
<v Speaker 1>question about his own stigmata, which leads you to wonder too,

0:20:03.880 --> 0:20:07.359
<v Speaker 1>Like we were speaking about the self mutilation mainly in

0:20:07.440 --> 0:20:10.600
<v Speaker 1>terms of people sort of doing it in transcendent sort

0:20:10.640 --> 0:20:14.760
<v Speaker 1>of dissociative states, but in this guy's case, it might

0:20:14.800 --> 0:20:17.600
<v Speaker 1>have been possible that he was actually wounding himself for

0:20:17.640 --> 0:20:21.639
<v Speaker 1>the attention and maybe so yeah, and then again you

0:20:21.640 --> 0:20:24.360
<v Speaker 1>get into especially when you start comparing it to plagiarism.

0:20:24.680 --> 0:20:26.680
<v Speaker 1>You get into that whole weird area of like to

0:20:27.480 --> 0:20:31.679
<v Speaker 1>what extent was it conscious and subconscious? Was it a

0:20:31.720 --> 0:20:35.040
<v Speaker 1>deliberate act? Was it like a slippery slope to to

0:20:35.119 --> 0:20:39.320
<v Speaker 1>the point where you're actually you know, carving your wounds? Yeah,

0:20:39.359 --> 0:20:40.920
<v Speaker 1>And Padre Pierre, you know, like I said, he died

0:20:40.960 --> 0:20:43.639
<v Speaker 1>in nine so we have like photographic evidence of this

0:20:43.680 --> 0:20:47.160
<v Speaker 1>guy with the wounds and everything. So it's, um, that's

0:20:47.160 --> 0:20:49.760
<v Speaker 1>one of those cases where it's it's it's you know,

0:20:49.800 --> 0:20:54.520
<v Speaker 1>it gets incredibly complicated psychologically and sort of ethically. Yea,

0:20:55.200 --> 0:20:57.919
<v Speaker 1>But let's move on to the psychosomatic explanation because I

0:20:57.920 --> 0:21:01.159
<v Speaker 1>think this is really fascinating, and this we're talking about

0:21:01.240 --> 0:21:05.320
<v Speaker 1>the essentially psychosomatic illness. Uh. This is when a physical

0:21:05.359 --> 0:21:09.640
<v Speaker 1>illness or other condition such as stigmatic potentially is caused

0:21:09.760 --> 0:21:13.919
<v Speaker 1>or aggravated by a mental factor such as internal conflict

0:21:14.040 --> 0:21:18.320
<v Speaker 1>or high levels of stress. Now, the easiest to grasp

0:21:18.400 --> 0:21:20.760
<v Speaker 1>examples of this, you know, without getting into like a

0:21:20.760 --> 0:21:27.359
<v Speaker 1>really fringey territory. Examples of are examples of stress related symptoms.

0:21:27.359 --> 0:21:30.240
<v Speaker 1>So I mean, like for me personally, I know that

0:21:30.640 --> 0:21:33.480
<v Speaker 1>in the past I've had hives when I'm gott stressed out,

0:21:33.920 --> 0:21:37.040
<v Speaker 1>So that's a psychosomatic response, right, yeah, or um, you know,

0:21:37.200 --> 0:21:40.600
<v Speaker 1>two big ones are peptic ulcers or irritable bowe sundrome.

0:21:41.080 --> 0:21:44.000
<v Speaker 1>These were once thought to ibs and peptic ulcers were

0:21:44.040 --> 0:21:46.879
<v Speaker 1>both thought to once be entirely psychosomatic, and we know

0:21:46.920 --> 0:21:48.720
<v Speaker 1>it is in the case now, but there's definitely a

0:21:48.880 --> 0:21:53.360
<v Speaker 1>you know, psychosomatic element to their manifestation. Um. Another key

0:21:53.400 --> 0:21:55.560
<v Speaker 1>area to look at is, uh, you know, the the

0:21:55.720 --> 0:21:59.240
<v Speaker 1>no sebo effect for the dark side of the placebo effect,

0:21:59.680 --> 0:22:04.080
<v Speaker 1>because in the strictest sense and no no cebo response

0:22:04.200 --> 0:22:07.640
<v Speaker 1>is when a drug trial subjects symptoms are worsened by

0:22:07.680 --> 0:22:12.120
<v Speaker 1>the administration of an inert sham or dummy drugs. So yeah,

0:22:12.160 --> 0:22:15.000
<v Speaker 1>no sebo is one of those uh fascinating things that

0:22:15.320 --> 0:22:17.400
<v Speaker 1>keeps coming up over and over again here at how

0:22:17.400 --> 0:22:23.760
<v Speaker 1>stuff works. It That specific example has been um just

0:22:23.880 --> 0:22:26.040
<v Speaker 1>used in a lot of our podcasts and videos, and

0:22:26.280 --> 0:22:28.080
<v Speaker 1>I believe that we have a no cebo article I

0:22:28.119 --> 0:22:30.719
<v Speaker 1>think as well, and the new no cbo podcast launching

0:22:31.760 --> 0:22:35.800
<v Speaker 1>no sea stuff. But yeah, basically what's happening is you're

0:22:35.920 --> 0:22:39.479
<v Speaker 1>you're taking just this you know, sugar pill, but you

0:22:39.560 --> 0:22:42.120
<v Speaker 1>believe that it could hurt you. You've read these You've

0:22:42.119 --> 0:22:45.000
<v Speaker 1>you've read the possible side effects, right, and so when

0:22:45.000 --> 0:22:49.919
<v Speaker 1>you take it negative physical manifestations occur because I believe

0:22:50.040 --> 0:22:53.840
<v Speaker 1>that they will. Like the link between the mind and

0:22:53.920 --> 0:22:57.159
<v Speaker 1>body in that regard is uh, you know, is established.

0:22:57.160 --> 0:23:00.360
<v Speaker 1>It just gets into questions of to what extent that

0:23:00.880 --> 0:23:03.440
<v Speaker 1>connection goes. I don't think that that's something we fully

0:23:03.520 --> 0:23:06.159
<v Speaker 1>understand yet. You know, we're sitting here talking about how

0:23:06.200 --> 0:23:08.760
<v Speaker 1>our modern medicine is so much better than the Middle Ages.

0:23:08.920 --> 0:23:11.160
<v Speaker 1>But I think that there's a point to be made

0:23:11.200 --> 0:23:15.159
<v Speaker 1>that our understanding of psychosomatic responses is still probably in

0:23:15.200 --> 0:23:19.199
<v Speaker 1>it in its infancy. You end up looking at at

0:23:19.240 --> 0:23:23.120
<v Speaker 1>other areas to such a psycho psychogenic illness, such as

0:23:23.359 --> 0:23:28.200
<v Speaker 1>conveyed syndrome or since sympathetic pregnancy. It's not a recognized

0:23:28.240 --> 0:23:32.560
<v Speaker 1>metal condition and it's debated, uh, but some believe it's

0:23:32.600 --> 0:23:36.800
<v Speaker 1>a true psychosomatic condition that you you you see this

0:23:36.840 --> 0:23:39.800
<v Speaker 1>person in your life swelling with pregnancy, and you begin

0:23:39.840 --> 0:23:43.639
<v Speaker 1>to swell as well to take really to take on

0:23:43.840 --> 0:23:45.600
<v Speaker 1>you know, you're not actually there's nothing growing. For a

0:23:45.640 --> 0:23:47.159
<v Speaker 1>moment there, I thought you were going to say, like

0:23:47.160 --> 0:23:52.119
<v Speaker 1>sympathetic pregnancy was like somebody said that they they immaculately

0:23:52.160 --> 0:23:56.520
<v Speaker 1>conceived because of you know, like their friend was also pregnant,

0:23:56.600 --> 0:23:58.560
<v Speaker 1>and now this is like, you know, the wife is

0:23:58.600 --> 0:24:02.199
<v Speaker 1>pregnant in a husband got starts getting a big fallen

0:24:02.280 --> 0:24:06.159
<v Speaker 1>now that I could see, or probably more likely just

0:24:06.200 --> 0:24:09.320
<v Speaker 1>because of dietary changes around the house, but based on

0:24:09.800 --> 0:24:14.719
<v Speaker 1>certainly high levels of stress and concern. That helps too, Yeah, definitely. Um.

0:24:14.760 --> 0:24:16.680
<v Speaker 1>One of the things that I found in the readings

0:24:16.720 --> 0:24:19.760
<v Speaker 1>that was interesting about the Middle Ages and the stigmatics

0:24:20.520 --> 0:24:23.840
<v Speaker 1>connecting to the psychosomatic explanation, was that there was a

0:24:23.920 --> 0:24:27.280
<v Speaker 1>movement that was referred to as the imitatio of Christy

0:24:28.480 --> 0:24:32.640
<v Speaker 1>that was a terrible Italian but I think that's how

0:24:32.680 --> 0:24:35.320
<v Speaker 1>you say it. But the idea here was that the

0:24:35.359 --> 0:24:39.520
<v Speaker 1>individuals at the time, like St. Francis himself, were striving

0:24:39.720 --> 0:24:43.199
<v Speaker 1>so much to live their lives like Jesus Christ, that

0:24:43.280 --> 0:24:49.040
<v Speaker 1>they actually began to manifest the stigmatic wounds or getting

0:24:49.040 --> 0:24:52.600
<v Speaker 1>back to the self harm, they would mutilate themselves. So

0:24:52.640 --> 0:24:55.760
<v Speaker 1>there were examples of monks that practice stigmata as penance

0:24:55.840 --> 0:24:58.720
<v Speaker 1>for their sins um so they would, you know, do

0:24:58.840 --> 0:25:01.920
<v Speaker 1>it manually. I don't know, maybe they even helped one another.

0:25:02.000 --> 0:25:03.880
<v Speaker 1>That that's the thing too, Like we've we've been talking

0:25:03.880 --> 0:25:07.359
<v Speaker 1>about how like you know, people self crucifying. That sounds

0:25:07.359 --> 0:25:11.199
<v Speaker 1>incredibly difficult to you gotta have help on that. Somebody's

0:25:11.240 --> 0:25:16.120
<v Speaker 1>got to help you get up there, right, I don't know, jeez. Yeah,

0:25:16.160 --> 0:25:20.280
<v Speaker 1>I think the footage I've seen of the festivities in

0:25:20.320 --> 0:25:23.159
<v Speaker 1>the Philippines, Uh, it's it's a group effort, you know,

0:25:23.320 --> 0:25:26.800
<v Speaker 1>it's so yeah, so there's a community behind it, which

0:25:26.880 --> 0:25:31.280
<v Speaker 1>probably helps. So the imitatio christie was sort of a

0:25:31.320 --> 0:25:34.400
<v Speaker 1>form of mimesis right. The idea was that they were

0:25:34.440 --> 0:25:38.280
<v Speaker 1>identifying so much with someone else, in this case Jesus Christ,

0:25:38.560 --> 0:25:41.000
<v Speaker 1>that they wanted to take on all of their traits,

0:25:41.000 --> 0:25:43.320
<v Speaker 1>not just the traits of their personality, but also their

0:25:43.320 --> 0:25:48.160
<v Speaker 1>physical traits. M here's an example that comes to mind here,

0:25:48.359 --> 0:25:51.760
<v Speaker 1>This is probably horrible example, remove and edits. But uh,

0:25:52.200 --> 0:25:56.000
<v Speaker 1>you're familiar with you're familiar with Limmy from Motorhead, Oh yeah, okay,

0:25:56.040 --> 0:26:00.480
<v Speaker 1>and you're familiar enough with wrestling to know a Triple H. Yeah.

0:26:00.520 --> 0:26:04.440
<v Speaker 1>Triple H was the one who was in Blade three, right, yes, okay,

0:26:04.840 --> 0:26:06.639
<v Speaker 1>uh yeah, and he's he's like a big hauncho with

0:26:06.840 --> 0:26:11.120
<v Speaker 1>w big now and a talented performer, but he's also

0:26:11.200 --> 0:26:13.560
<v Speaker 1>a big motor Head fan. Is that right? Yeah, huge

0:26:13.560 --> 0:26:15.960
<v Speaker 1>motor Head fan, Like he's brought in motor Head to

0:26:15.960 --> 0:26:19.159
<v Speaker 1>do like his his entrance music, like three different versions

0:26:19.200 --> 0:26:23.199
<v Speaker 1>of his own and uh for a period of time,

0:26:23.800 --> 0:26:26.000
<v Speaker 1>he like he grew out. He had the long hair,

0:26:26.080 --> 0:26:29.920
<v Speaker 1>Triple HH did grew out like LEMMI facial hair. So

0:26:30.400 --> 0:26:33.160
<v Speaker 1>so he had the big like lamb chops and the

0:26:33.160 --> 0:26:36.679
<v Speaker 1>the Lemmy. He had everything. He did not manifest the

0:26:36.680 --> 0:26:39.680
<v Speaker 1>mole or is it two moles? He has at least

0:26:39.720 --> 0:26:41.879
<v Speaker 1>one really big mole. But yeah, so Triple H was

0:26:41.960 --> 0:26:47.720
<v Speaker 1>not able to use mimesist to psychosomatically generate a mole.

0:26:47.880 --> 0:26:49.560
<v Speaker 1>Not quite, but I think he was working on it

0:26:49.600 --> 0:26:51.639
<v Speaker 1>like a little longer and he could have manifested the

0:26:51.680 --> 0:26:56.440
<v Speaker 1>mole um. That's fascinating. I have a friend who has

0:26:56.480 --> 0:26:59.080
<v Speaker 1>a term which I like to use for describing Lemmy,

0:26:59.119 --> 0:27:00.879
<v Speaker 1>which is that he has a ba's like a bucket

0:27:00.880 --> 0:27:05.480
<v Speaker 1>full of elbows. Now, just clarify, we're not making a

0:27:05.480 --> 0:27:08.959
<v Speaker 1>direct comparison between Lenny and christ. But you know an

0:27:09.000 --> 0:27:11.440
<v Speaker 1>individual that you're devoted to, an idea that you're devoted

0:27:11.440 --> 0:27:15.080
<v Speaker 1>to to, At what point does that devotion began to

0:27:15.440 --> 0:27:17.800
<v Speaker 1>have its own kind of bluebo or no sebo effect

0:27:17.840 --> 0:27:22.160
<v Speaker 1>on your body. Yeah, that's interesting, like Elvis impersonators of today,

0:27:22.240 --> 0:27:25.800
<v Speaker 1>that would be a good one. In in Elvis stigmata. Yeah, yeah,

0:27:26.160 --> 0:27:31.359
<v Speaker 1>like combination of if they had like a mimesis connected

0:27:31.400 --> 0:27:35.800
<v Speaker 1>to both Jesus and Elvis or something something. But I'm

0:27:35.880 --> 0:27:39.080
<v Speaker 1>trying to think of other like modern day manifestations of this.

0:27:39.200 --> 0:27:44.000
<v Speaker 1>You know, obviously there's nothing so uh preda natural as

0:27:44.240 --> 0:27:49.159
<v Speaker 1>you know, wounds forming, but there are many forms of

0:27:49.200 --> 0:27:53.679
<v Speaker 1>identification connected to other figures, you know, especially figures in

0:27:53.680 --> 0:27:55.720
<v Speaker 1>popular culture. Well, I mean nowadays, of course, if you're

0:27:55.720 --> 0:27:58.160
<v Speaker 1>particularly devoted to an individual, you can just have them

0:27:58.160 --> 0:28:01.439
<v Speaker 1>tattooed on your body. Oh yeah, suctually as Jesus himself

0:28:01.560 --> 0:28:05.840
<v Speaker 1>is appears on good point back an arm. I wonder

0:28:05.880 --> 0:28:08.400
<v Speaker 1>if there's I'm surely there must be somebody out there.

0:28:08.800 --> 0:28:12.840
<v Speaker 1>We'll have to Google image search this after the recording.

0:28:13.040 --> 0:28:14.760
<v Speaker 1>Surely there must be somebody out there who has had

0:28:15.160 --> 0:28:17.840
<v Speaker 1>stigmatic wounds tattooed on their body. Well, I have I

0:28:17.880 --> 0:28:19.600
<v Speaker 1>have one of them actually, Oh is that right? Yeah?

0:28:19.640 --> 0:28:21.720
<v Speaker 1>I have actually have the spear wounds. I've never seen

0:28:21.760 --> 0:28:23.720
<v Speaker 1>you in their shirt off. What's the thing I tend

0:28:23.720 --> 0:28:26.320
<v Speaker 1>to I tend to wear a shirt at work like St. Francis,

0:28:26.359 --> 0:28:30.200
<v Speaker 1>you cover up your humble about your your holy wounds.

0:28:30.760 --> 0:28:32.360
<v Speaker 1>But no, I really do. I'm not just making a joke.

0:28:32.400 --> 0:28:36.200
<v Speaker 1>I have the spear wounds on my side. Really. Okay, yeah,

0:28:36.240 --> 0:28:38.280
<v Speaker 1>I mean I thought you were a kiding. No, No,

0:28:38.360 --> 0:28:40.960
<v Speaker 1>it's real. There I have there. It's not like a

0:28:41.040 --> 0:28:43.360
<v Speaker 1>purely You're a number of layers to it. Like I

0:28:43.840 --> 0:28:45.760
<v Speaker 1>only have one tattoo, and I put a lot of

0:28:45.800 --> 0:28:49.200
<v Speaker 1>thought into what I would get and what it would symbolize,

0:28:49.200 --> 0:28:53.000
<v Speaker 1>and so they're varying levels of a symbolism at play.

0:28:53.160 --> 0:28:57.280
<v Speaker 1>Oh okay, okay, interesting, Well, now our listeners are probably

0:28:57.280 --> 0:29:01.280
<v Speaker 1>out there. They're very interested in your tattoo. Maybe appearance

0:29:01.720 --> 0:29:06.120
<v Speaker 1>catching at the y or something. Now, another example of

0:29:06.120 --> 0:29:09.959
<v Speaker 1>psychogenic illness I want to mention real quick, is conversion disorder. UM.

0:29:10.600 --> 0:29:13.680
<v Speaker 1>This is UH. In this, we see patients suffering from

0:29:13.720 --> 0:29:19.440
<v Speaker 1>neurological symptoms such as numbness, blindness, paralysis, or fits without

0:29:19.480 --> 0:29:23.040
<v Speaker 1>any kind of definable organic cause. And it's thought that

0:29:23.080 --> 0:29:27.640
<v Speaker 1>these symptoms arise in response to stressful situations affecting a

0:29:27.680 --> 0:29:31.920
<v Speaker 1>patient's mental health. UM. And this is a that's considered

0:29:31.960 --> 0:29:36.760
<v Speaker 1>a psychiatric disorder in actually the ds M D s

0:29:36.880 --> 0:29:40.320
<v Speaker 1>M five, So it's recognized by the UM, you know,

0:29:40.840 --> 0:29:44.760
<v Speaker 1>the discipline of psychology. Yeah. So, like enough mental stress

0:29:44.800 --> 0:29:50.040
<v Speaker 1>and anguish or you know, potentially devotion could uh could

0:29:50.040 --> 0:29:53.680
<v Speaker 1>blind you. You know, so you know, factoring that into

0:29:53.760 --> 0:29:57.080
<v Speaker 1>our attempt to understand stigmata, uh, it begins to seem

0:29:57.120 --> 0:30:02.960
<v Speaker 1>ever more possible that you could manifest these wounds psychosomatically. Well, okay,

0:30:03.000 --> 0:30:05.600
<v Speaker 1>so I have a personal story here. I'll try to

0:30:05.840 --> 0:30:09.360
<v Speaker 1>be brief with it, but that maybe it helps me

0:30:09.440 --> 0:30:13.760
<v Speaker 1>to understand this. So when I was thirteen years old,

0:30:14.240 --> 0:30:18.880
<v Speaker 1>I went to a Southern Baptist private school and we

0:30:18.920 --> 0:30:22.520
<v Speaker 1>had a lot of uh church study, a lot of

0:30:22.560 --> 0:30:25.040
<v Speaker 1>reading of the Bible. Uh. There was also a lot

0:30:25.080 --> 0:30:27.600
<v Speaker 1>of talk about demon possession, which I believe we referenced

0:30:27.640 --> 0:30:31.160
<v Speaker 1>in the episode where we talked about Satanic panic. There

0:30:31.240 --> 0:30:35.080
<v Speaker 1>was an incident when I went skiing with my family, UH,

0:30:35.080 --> 0:30:37.520
<v Speaker 1>and I got snow blindness. I didn't know what this

0:30:37.680 --> 0:30:39.280
<v Speaker 1>was then. I think I might have told you that

0:30:39.280 --> 0:30:40.800
<v Speaker 1>I can't remember if you mentioned on the podcast, if

0:30:40.800 --> 0:30:43.200
<v Speaker 1>you definitely told me about it. Yeah, and uh so

0:30:43.400 --> 0:30:45.720
<v Speaker 1>what happens is, you know, sunlight reflects off the snow,

0:30:46.320 --> 0:30:50.640
<v Speaker 1>your your eyes literally get sunburned, and you temporarily go blind.

0:30:50.960 --> 0:30:52.760
<v Speaker 1>And I didn't know what was going on. So I

0:30:52.800 --> 0:30:55.240
<v Speaker 1>went to sleep that night. When I woke up, I

0:30:55.280 --> 0:30:59.160
<v Speaker 1>was blind, and I was so scared, and I had

0:30:59.320 --> 0:31:03.480
<v Speaker 1>in my head, had all of the the fear from

0:31:03.640 --> 0:31:06.080
<v Speaker 1>the Southern Baptist school that I was in that I

0:31:06.120 --> 0:31:09.800
<v Speaker 1>thought that God had stricken me blind. So you know,

0:31:10.520 --> 0:31:14.840
<v Speaker 1>my site returned by that afternoon. Um. But you know,

0:31:15.160 --> 0:31:18.960
<v Speaker 1>thinking back on all of this psychosomatic talk, I was

0:31:19.000 --> 0:31:20.760
<v Speaker 1>just a thirteen year old kid and I was only

0:31:20.800 --> 0:31:22.880
<v Speaker 1>in that school for like a year. Can you imagine

0:31:22.880 --> 0:31:27.120
<v Speaker 1>if your entire life was devoted to the church in

0:31:27.120 --> 0:31:29.600
<v Speaker 1>such a way. I can imagine that it would be

0:31:30.120 --> 0:31:33.440
<v Speaker 1>easy for for some of these things to occur, or

0:31:33.720 --> 0:31:36.280
<v Speaker 1>for other things to cause them, and to think that

0:31:36.320 --> 0:31:39.080
<v Speaker 1>they were manifested by God. Yeah. I mean, when you

0:31:39.120 --> 0:31:42.520
<v Speaker 1>start start considering the power that our world views and

0:31:42.560 --> 0:31:45.120
<v Speaker 1>the symbols that we we have in our life, that

0:31:45.240 --> 0:31:47.480
<v Speaker 1>the power that they have over us, and then start

0:31:47.520 --> 0:31:52.000
<v Speaker 1>thinking about these various psychosomatic effects it. Yeah, I moved

0:31:52.040 --> 0:31:57.760
<v Speaker 1>closer and closer to to buying purely psychosomatic uh stigmata.

0:31:57.880 --> 0:31:59.880
<v Speaker 1>But then I then I then I also began to

0:32:00.000 --> 0:32:02.000
<v Speaker 1>know like I'm maybe getting a little too fringey, and

0:32:02.080 --> 0:32:05.640
<v Speaker 1>then I pull back and to start thinking about self madulation. Maybe. Well,

0:32:05.680 --> 0:32:08.680
<v Speaker 1>I'm sure in all the there's all different types of cases.

0:32:08.720 --> 0:32:11.480
<v Speaker 1>But like I said in the first episode of this podcast,

0:32:12.200 --> 0:32:15.920
<v Speaker 1>I don't necessarily believe in stigmata, but I believe that

0:32:16.000 --> 0:32:19.800
<v Speaker 1>these people believe in their stigmata. Yeah, I do. To them.

0:32:20.080 --> 0:32:23.160
<v Speaker 1>It's a vast majority of them. I believe it is

0:32:23.200 --> 0:32:26.280
<v Speaker 1>real with you know, a few Charlottean's in the bunch.

0:32:26.360 --> 0:32:29.080
<v Speaker 1>But but even then it's often I think, you know,

0:32:29.080 --> 0:32:31.560
<v Speaker 1>when you really look close at at cases where someone's

0:32:31.600 --> 0:32:35.040
<v Speaker 1>faking something like taking something big in their life, it

0:32:35.120 --> 0:32:37.760
<v Speaker 1>becomes complicated when you try and take it apart and say, oh,

0:32:37.880 --> 0:32:40.120
<v Speaker 1>you're just putting on a show. Yeah. Absolutely, Like in

0:32:40.120 --> 0:32:42.480
<v Speaker 1>the case of Padre Pio that we were talking about earlier,

0:32:42.520 --> 0:32:45.520
<v Speaker 1>if it if it was indeed something that he was

0:32:45.680 --> 0:32:51.040
<v Speaker 1>doing uh to deceive people, then that speaks to an

0:32:51.040 --> 0:32:56.080
<v Speaker 1>even larger psychological problem. Yeah, um on a scale that's

0:32:56.160 --> 0:33:00.440
<v Speaker 1>probably you know, commensurate with with that of going into

0:33:00.480 --> 0:33:04.520
<v Speaker 1>a transcendent state and hurting yourself. All right, So there

0:33:04.560 --> 0:33:08.440
<v Speaker 1>you have it, stigmata. Hopefully we have given a nice

0:33:08.440 --> 0:33:11.920
<v Speaker 1>overview of what it is from a you know, from

0:33:11.960 --> 0:33:15.760
<v Speaker 1>a religious standpoint, from an historical standpoint, and look at

0:33:15.760 --> 0:33:19.680
<v Speaker 1>some of the various ways you can consider it from

0:33:19.680 --> 0:33:23.960
<v Speaker 1>a medical point of view, mythical, even a little sci

0:33:23.960 --> 0:33:25.880
<v Speaker 1>fi thrown in there as well. Yeah, and and like

0:33:25.920 --> 0:33:28.400
<v Speaker 1>we said, you know, we're not experts in any of

0:33:28.400 --> 0:33:31.360
<v Speaker 1>these particular things. I'm not a theologian, I'm certainly not

0:33:31.480 --> 0:33:34.960
<v Speaker 1>a doctor. I'm not a psychologist. So I would love

0:33:34.960 --> 0:33:37.360
<v Speaker 1>to hear from those of you out there that maybe

0:33:37.400 --> 0:33:39.840
<v Speaker 1>have experience with these or have ideas of your own

0:33:39.880 --> 0:33:42.480
<v Speaker 1>about stigmata. You can always get in touch with us

0:33:42.560 --> 0:33:47.479
<v Speaker 1>through our Facebook page, Twitter, Tumbler, and then we are

0:33:47.520 --> 0:33:50.960
<v Speaker 1>also available at blow the Mind at how stuff works

0:33:51.040 --> 0:33:53.080
<v Speaker 1>dot com. Send us an email there and let us

0:33:53.080 --> 0:33:55.000
<v Speaker 1>know what you think. Yeah, indeed, and hey, we want

0:33:55.000 --> 0:33:57.440
<v Speaker 1>to hear about the uses of stigmata in fiction as well.

0:33:57.480 --> 0:34:00.520
<v Speaker 1>If you have at fictional stigmata, you know, horror movie,

0:34:00.560 --> 0:34:03.720
<v Speaker 1>sci fi, what happened only touched on those two the

0:34:04.080 --> 0:34:06.520
<v Speaker 1>movie and then the X Files episode. I'm sure there's

0:34:06.520 --> 0:34:09.720
<v Speaker 1>gotta be dozens. Oh yeah, Like there's there's one movie

0:34:09.719 --> 0:34:12.600
<v Speaker 1>from the seventies called God Told Me To I've never

0:34:12.640 --> 0:34:16.160
<v Speaker 1>heard of that Mary Cohen film, um who did like

0:34:16.239 --> 0:34:20.960
<v Speaker 1>to the Wing Serpent and it lives second okay, And

0:34:21.040 --> 0:34:24.720
<v Speaker 1>it's a subtly fabulous piece that involves like a murder

0:34:24.800 --> 0:34:28.920
<v Speaker 1>investigation in New York and Andy Kaufman has a small

0:34:28.960 --> 0:34:34.600
<v Speaker 1>cameo and it centers around this um angelic christ like

0:34:35.400 --> 0:34:40.720
<v Speaker 1>timaphroditic alien being that has been born in the nineteen

0:34:40.760 --> 0:34:43.880
<v Speaker 1>seventies New York City and is like mind controlling people. Well,

0:34:43.920 --> 0:34:45.920
<v Speaker 1>I definitely want to see this now. So this is

0:34:45.960 --> 0:34:48.839
<v Speaker 1>why I'd like you all the right in because these

0:34:49.000 --> 0:34:51.800
<v Speaker 1>sounds like a great movie recommendation. Yeah, there has to

0:34:51.840 --> 0:34:58.280
<v Speaker 1>be some more stigmatau ploytation cinema out there to consider. Yeah, exactly, alright,

0:34:58.320 --> 0:35:00.279
<v Speaker 1>So yeah again, head on over to stuff blow your

0:35:00.280 --> 0:35:03.719
<v Speaker 1>mind dot com. Check out all the offerings there and

0:35:04.120 --> 0:35:06.560
<v Speaker 1>what's that email address? Again? Blow the mind at how

0:35:06.600 --> 0:35:16.640
<v Speaker 1>stuff works dot com for more on this and thousands

0:35:16.640 --> 0:35:24.960
<v Speaker 1>of other topics. Is it how stuff works dot com,