WEBVTT - What It Means Is Up To Me

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Now for those of you who are watching online, just

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<v Speaker 1>so you can know what I'm up against. In a minute, listen,

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<v Speaker 1>how excited these people already hear God's work today. Let's

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<v Speaker 1>see what I'm dealing with. Right for me, it's a mess.

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<v Speaker 1>Not get a loud I gotta stop screaming. I still

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<v Speaker 1>got a freak Praise the Lord. Amen. So we're continuing

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<v Speaker 1>this week. Be seated. That's not a suggestion, it's command.

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<v Speaker 1>Be seated. Let me look at you. See if you've

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<v Speaker 1>been reading your Bible or not. Some of these people

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<v Speaker 1>hadn't seen. In a minute, see if you've been drinking

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<v Speaker 1>or you know, to see if you've been on the

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<v Speaker 1>cable channels late at night or in the word of God.

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<v Speaker 1>I gotta check y'all out it. What's the state of

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<v Speaker 1>the flock? I want to I want to go into

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<v Speaker 1>One person was saying on YouTube. It's not a laughing time,

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<v Speaker 1>don't you know what's going on in the world around me?

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<v Speaker 1>And I had to restrain myself not to comment back.

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<v Speaker 1>The joy of the Lord is my strength if I

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<v Speaker 1>don't find something to rejoice about, like Paul in that

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<v Speaker 1>prison cell. You know, Paul, this is not the time

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<v Speaker 1>to be rejoicing. This is the time to be repenting. Well,

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<v Speaker 1>repent means change your mind. That's what he's teaching us

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<v Speaker 1>how to do right in this season. Last week we

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<v Speaker 1>talked about take control of your mind. Take it. Somebody

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<v Speaker 1>say take it. And we're really looking at three questions

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<v Speaker 1>from Philippians, one that are so powerful that they are

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<v Speaker 1>pretty much running your emotions, whether you know it or not,

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<v Speaker 1>like how software runs your phone or whatever. I don't

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<v Speaker 1>know how it works, but I do know this these

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<v Speaker 1>three questions, and I'll give them to you again. What

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<v Speaker 1>does it matter? What shall I choose? And what does

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<v Speaker 1>it mean? Those are questions that your mind is always answering.

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<v Speaker 1>How you answer those determines whether or not you live

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<v Speaker 1>in a state of defeat or freedom. And that's not

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<v Speaker 1>my opinion. That's the teaching that Paul gives us in

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<v Speaker 1>Philippians I should warn you up front. I had to

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<v Speaker 1>bring two Bibles to preach the sermon today. Do not

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<v Speaker 1>be afraid. But I got something to say and God

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<v Speaker 1>gave it to me, so I'm confident about it. One

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<v Speaker 1>is in the New Testament from Philippians chapter one, where

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<v Speaker 1>we were last week. And then I also want to

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<v Speaker 1>show you something in Genesis fifty in Philippians one, and

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<v Speaker 1>we'll just pick up right where we left off last

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<v Speaker 1>week where he says, but what does it matter? Remember

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<v Speaker 1>that how that question can eliminate a lot of the

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<v Speaker 1>things that we pray about if we get the right priorities,

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<v Speaker 1>and how it also can keep us from, you know,

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<v Speaker 1>giving our resources to things that we'll regret later. One

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<v Speaker 1>of the things God has been doing in this season,

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<v Speaker 1>whether you realize it or not, as helping you redirect

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<v Speaker 1>your resources. Because when He eliminates things from your life

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<v Speaker 1>in a way that is that is a gift, the

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<v Speaker 1>gift of elimination. And one author said that trials tightly

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<v Speaker 1>focus your life. So that's been happening, and it was

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<v Speaker 1>happening for Paul because he's like, well, if I focus

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<v Speaker 1>on the things I'm uncertain about, I'm probably going to

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<v Speaker 1>get I'm going to get in so much confusion that

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<v Speaker 1>I will start to doubt what God is doing through me.

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<v Speaker 1>But I'm going to choose to write off the things

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<v Speaker 1>I can control. And remember when he said what does

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<v Speaker 1>it matter? He was talking about the motives of people

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<v Speaker 1>who were preaching about Jesus for the wrong reasons. And

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<v Speaker 1>that perplexed me because I thought, well, it does matter

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<v Speaker 1>what people's motives are when they're preaching. And Paul said, well,

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<v Speaker 1>it doesn't matter as much. Somebody say that in the

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<v Speaker 1>Chat as much. Their motive doesn't matter as much as

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<v Speaker 1>God's mission. So while my mind is constantly fighting the

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<v Speaker 1>battle of what matters, this matters and that matters, it

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<v Speaker 1>brings me back to the realization that some things matter more.

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<v Speaker 1>He's saying, what matters more is that in every way,

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<v Speaker 1>whether from false motives or true. Okay, and this is

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<v Speaker 1>going to be really parallel with the Genesis fifty passage,

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<v Speaker 1>So underline that, ob so you can rip it off

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<v Speaker 1>in three months, whether from false motives or true, with

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<v Speaker 1>my full permission, I will make it better to Christ

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<v Speaker 1>is preached. The important thing is what matters more? What

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<v Speaker 1>matters most to Paul, not to us other stuff matters

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<v Speaker 1>more to us, no matter what we say with our lives,

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<v Speaker 1>sometimes we demonstrate that other stuff matters more. But to Paul,

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<v Speaker 1>it was like the Gospel, the good News about Jesus,

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<v Speaker 1>what he's doing his kingdom. You know all these things

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<v Speaker 1>that we can say. But the substance of Paul's faith

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<v Speaker 1>was that the mission the purpose of God mattered more

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<v Speaker 1>for him than his preference or either other people's motives,

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<v Speaker 1>which he could not control. So he said, I've chosen

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<v Speaker 1>to focus. I have chosen watch this to rejoice. Make

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<v Speaker 1>the choice to rejoice. All right, it rhymes it must

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<v Speaker 1>be true, yes, and I will continue to rejoice. I'm

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<v Speaker 1>gonna keep doing it. I did it, I am doing it,

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<v Speaker 1>and I will continue to do it. Somebody said I

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<v Speaker 1>did it, I am doing it, and I will continue

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<v Speaker 1>to do it. Tell the devil, I did it, I

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<v Speaker 1>am doing it, and I will continue to do it.

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<v Speaker 1>I will continue to rejoice for I know that through

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<v Speaker 1>your prayers and God's provision resource of the Spirit of

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<v Speaker 1>Jesus Christ, what has happened to me resistance the Spirit

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<v Speaker 1>of Jesus Christ resource provision, you see it, the provision

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<v Speaker 1>of the Spirit of Jesus Christ. Resource, what has happened

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<v Speaker 1>to me? Prison? Sentence? Resistance? Write it down. The resource

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<v Speaker 1>is greater than the resistance. And I need you to

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<v Speaker 1>know that. Child of God, I need you to know that.

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<v Speaker 1>He said, I know this. I don't know what they're

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<v Speaker 1>gonna do with me. I'm still waiting to find out.

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<v Speaker 1>I don't know. In fact, it was so bad for Paul.

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<v Speaker 1>He wasn't like, I don't know if they were going

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<v Speaker 1>to keep me on furlough. He's like, I don't know

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<v Speaker 1>if they're going to keep me on earth. Festus handed

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<v Speaker 1>me over to Caesar's I'm not even in control of this,

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<v Speaker 1>but he sounds remarkably in command of the condition of

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<v Speaker 1>his soul, and I want to learn how to do that,

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<v Speaker 1>he said Verse twenty. No, no, I can't leave this behind.

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<v Speaker 1>We'll turn out for my deliverance. I don't want to

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<v Speaker 1>leave that out. Deliverance is a major theme in the scripture,

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<v Speaker 1>all the way from Moses and the Exodus to Jesus

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<v Speaker 1>on the Cross to Paul in this prison. And yet

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<v Speaker 1>it's not so much for Paul about God bringing him out.

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<v Speaker 1>It's about God's spirit getting in inward deliverance. So he said,

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<v Speaker 1>I eagerly expect and hope that I will in no

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<v Speaker 1>way be ashamed that's internal, but will have sufficient courage

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<v Speaker 1>that's internal, so that now, as always, Christ will be

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<v Speaker 1>exalted in my body. That's internal. External can't control internal.

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<v Speaker 1>I will continue to rejoice. This is the distinction, he said,

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<v Speaker 1>whether by life or by death, yell all right if

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<v Speaker 1>I teach the Bible, because this weather or construct means

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<v Speaker 1>I'm okay either way. And so he's not talking about

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<v Speaker 1>I'm okay if I have to park at the front

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<v Speaker 1>or the back of Target's talking about I'm okay if

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<v Speaker 1>I go to heaven or if I stay here. I'm

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<v Speaker 1>not there yet. I am not there yet. I want

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<v Speaker 1>to stay around. But Paul's like, I'm okay either way.

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<v Speaker 1>Now say it by faith, I'm okay either way. This

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<v Speaker 1>is the spirit of Paul's faith. It wasn't manipulation. It

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<v Speaker 1>was acceptance. It was embracing what God is doing in

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<v Speaker 1>this moment, not escaping, embracing, Thank you Jesus. So I'm

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<v Speaker 1>counting on courage, not counting on circumstances. I'm counting on courage.

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<v Speaker 1>I'm counting on Christ to me, And this was the

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<v Speaker 1>only verses that I really meant to read, but I

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<v Speaker 1>got all caught up there in the other ones. For

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<v Speaker 1>to me, somebody say to me, For to me, to

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<v Speaker 1>live is Christ and to die is Gain. If I'm

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<v Speaker 1>to go on living, if they don't cut my head off,

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<v Speaker 1>if they let me have a few more years, not sure.

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<v Speaker 1>But if I am to go on living in the body,

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<v Speaker 1>this will mean fruitful labor for me. So you saw

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<v Speaker 1>what does it matter? And now Paul is showing us

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<v Speaker 1>what does it mean? Wdim, what does it mean? He said,

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<v Speaker 1>If I am to go on living, this will mean

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<v Speaker 1>fruitful labor for me. If I am to go on living,

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<v Speaker 1>this will mean And we'll focus there today. But I

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<v Speaker 1>got to put this with it. He said, Yet, what

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<v Speaker 1>shall I choose? I do not know. Now go to

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<v Speaker 1>Genesis fifty, Genesis fifty. Somebody say, what does it matter?

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<v Speaker 1>What does it mean? What shall I choose? Genesis fifty,

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<v Speaker 1>verse nineteen. But Joseph said to them, do not fear,

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<v Speaker 1>for am I in the place of God. As for

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<v Speaker 1>you you meant evil against me, but God meant it.

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<v Speaker 1>You have permission to shout. You have permission to shout.

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<v Speaker 1>I mean, you have permission to shout, just as Joseph said,

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<v Speaker 1>as for you, you you meant evil against me, but God

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<v Speaker 1>meant it for good to bring it about. Yeah. There

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<v Speaker 1>it goes when you realize that that purpose of God

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<v Speaker 1>in every situation is very powerful. He said, you meant

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<v Speaker 1>it for evil, but God meant it for good to

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<v Speaker 1>bring it about. That many people should be kept alive

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<v Speaker 1>as they are today, So do not fear. I will

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<v Speaker 1>provide for you and your little ones. Thus he comforted

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<v Speaker 1>them and spoke kindly to them. So Joseph remained in

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<v Speaker 1>each he and his father's house. Joseph lived one hundred

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<v Speaker 1>and ten years. That's too long, Lord, I don't want

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<v Speaker 1>all that. How many agree that's too long, Lord, put

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<v Speaker 1>it in the chat. That's too long, Lord, But look

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<v Speaker 1>at this, and Joseph saw evil from children of the

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<v Speaker 1>third Generation. As for you, you meant it for evil,

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<v Speaker 1>but Joseph saw Ephraim's children of the third generation. I

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<v Speaker 1>don't know if this is a title, but this is

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<v Speaker 1>what I want you to get today, and I want

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<v Speaker 1>you to say it out loud one more time. I'll

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<v Speaker 1>stop making you repeat stuff, I promise, But look at

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<v Speaker 1>somebody next to you, or just type it to nobody

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<v Speaker 1>in particular and say, what you do is up to you.

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<v Speaker 1>But what it means. You thought I was done. I

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<v Speaker 1>got you good start over. What you do is up

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<v Speaker 1>to you. Joseph looked at his brother and said, you

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<v Speaker 1>meant it for evil. What you do is up to you,

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<v Speaker 1>but what it means is up to me. What it

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<v Speaker 1>means is up to me. What does it mean? It's

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<v Speaker 1>up to me. So, like, one of the hardest things

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<v Speaker 1>about being a parent is teaching your kids what words mean,

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<v Speaker 1>because they honestly think you're Google when they're little, and

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<v Speaker 1>then they think you're an idiot when they get bigger.

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<v Speaker 1>But I write these things down because Levi Lusco taught

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<v Speaker 1>me something cool. He said, put everything that your kids

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<v Speaker 1>say that's kind of cute down in your phone and

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<v Speaker 1>then you can read it to them later and they'll

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<v Speaker 1>like it. And so I've been doing that for a

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<v Speaker 1>few years because Levi. Levi told me to. He also

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<v Speaker 1>told me to try sarracha and wear common projects. He's

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<v Speaker 1>just the ultimate salesman. But I was like, okay, Levi,

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<v Speaker 1>I'll do it. It's really cool. I'm glad I did it.

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<v Speaker 1>And I found this note because I was thinking about

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<v Speaker 1>how kids asked the best questions, which I think is

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<v Speaker 1>one of the reasons that God wants us to have

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<v Speaker 1>faith like a child, not to beldildish and immature, but

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<v Speaker 1>to be childlike and to be curious about God, to

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<v Speaker 1>be curious about what He can do in the world.

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<v Speaker 1>And so kids have no problem with that. So we

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<v Speaker 1>were watching this show and one of the characters said,

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<v Speaker 1>the only reason I remember this Abby was poored. She's

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<v Speaker 1>almost ten now. The only reason I remember it is

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<v Speaker 1>because Levi Lusco and she said. One of the characters said,

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<v Speaker 1>with this plan, we can't fail, and Abby goes, what

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<v Speaker 1>does fail mean? So then I answered her it means

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<v Speaker 1>that you don't succeed. Well, then you know what she

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<v Speaker 1>asked next, right, what does succeed mean? And answering that

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<v Speaker 1>was really tough because I was like, well, it means

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<v Speaker 1>that you do what you set out to do. But

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<v Speaker 1>then I was like, well, not really. In God's kingdom,

0:14:53.720 --> 0:14:55.240
<v Speaker 1>sometimes what you set out to do was the wrong thing,

0:14:55.240 --> 0:14:56.680
<v Speaker 1>and then you end up realizing that what you set

0:14:56.680 --> 0:14:58.160
<v Speaker 1>out to do wasn't the right thing. And God was

0:14:58.200 --> 0:14:59.760
<v Speaker 1>trying to, you know, kind of lead you in Toto

0:14:59.760 --> 0:15:01.360
<v Speaker 1>one pl but you thought you were supposed to do this,

0:15:01.400 --> 0:15:02.760
<v Speaker 1>and then it turned out you're supposed to do that.

0:15:04.560 --> 0:15:08.560
<v Speaker 1>You know, I I start having an existential crisis watching

0:15:08.600 --> 0:15:11.560
<v Speaker 1>The Simpsons with my family. I'm like, I shouldn't have

0:15:11.560 --> 0:15:12.920
<v Speaker 1>told you it was the Simpsons and she was four,

0:15:12.960 --> 0:15:26.000
<v Speaker 1>But y'all pray for me. Hello, I'm sitting there going,

0:15:26.560 --> 0:15:28.440
<v Speaker 1>you know, like I'm not saying this out loud, but

0:15:28.520 --> 0:15:31.640
<v Speaker 1>I'm like, that's so deep. Well, to succeed? Mean, what

0:15:31.840 --> 0:15:34.160
<v Speaker 1>is it profit a man to gain the whole world

0:15:34.200 --> 0:15:37.320
<v Speaker 1>and lose his soul? She's asking for a little definition.

0:15:37.400 --> 0:15:43.840
<v Speaker 1>You know, I'm having this midlife crisis, but it did

0:15:43.920 --> 0:15:46.840
<v Speaker 1>hit me that you know, you really can't answer the

0:15:46.840 --> 0:15:49.320
<v Speaker 1>first question what is failure? If you don't answer the

0:15:49.320 --> 0:15:51.840
<v Speaker 1>second definition? What is success? And really can make a

0:15:51.840 --> 0:15:57.080
<v Speaker 1>word mean anything you wanted to mean? Yes, you know,

0:15:57.280 --> 0:16:04.000
<v Speaker 1>short term success times is the ultimate failure. Have you

0:16:04.000 --> 0:16:06.640
<v Speaker 1>ever seen somebody that got in really good physical shape

0:16:06.640 --> 0:16:09.720
<v Speaker 1>but they did it the wrong way and then it

0:16:09.800 --> 0:16:12.800
<v Speaker 1>ended up just creating the cycle to where they just

0:16:12.880 --> 0:16:16.640
<v Speaker 1>keep losing weight and taking weight off, And it's like, well, man,

0:16:16.680 --> 0:16:18.600
<v Speaker 1>if you do if you do a good thing the

0:16:18.640 --> 0:16:23.120
<v Speaker 1>wrong way, that becomes its own problem. So you can

0:16:23.120 --> 0:16:24.840
<v Speaker 1>have a short term success in a long term failure.

0:16:24.840 --> 0:16:28.360
<v Speaker 1>You have a short term failure in long term success, right,

0:16:29.440 --> 0:16:32.360
<v Speaker 1>and many of you have experienced that in your life.

0:16:33.400 --> 0:16:35.200
<v Speaker 1>How many y'all had to break up that was a blessing?

0:16:37.360 --> 0:16:39.520
<v Speaker 1>Let me ask it like this, how many of y'all

0:16:39.520 --> 0:16:41.600
<v Speaker 1>would be living with somebody who would make you want

0:16:41.640 --> 0:16:44.080
<v Speaker 1>to move out if God would have answered your prayers

0:16:44.120 --> 0:16:48.920
<v Speaker 1>like Garth Brooks said, some of God's greatest gifts. I

0:16:48.960 --> 0:16:51.600
<v Speaker 1>saw Garth on the Billboard Awards last night. Did you

0:16:51.600 --> 0:16:54.040
<v Speaker 1>see him? And start making me feel like a failure?

0:16:55.200 --> 0:16:59.040
<v Speaker 1>Because sometimes I feel successful when I'm like comparing myself

0:16:59.040 --> 0:17:02.040
<v Speaker 1>because this is all relevan, you know, I'm comparing myself.

0:17:02.080 --> 0:17:04.680
<v Speaker 1>I'm like, you know, we wrote these songs that are

0:17:05.280 --> 0:17:10.000
<v Speaker 1>big songs. And then Garth Brooks is Chason Whiskey and

0:17:10.520 --> 0:17:14.600
<v Speaker 1>you know drowned diamond albums. I got a platinum album

0:17:14.720 --> 0:17:16.800
<v Speaker 1>last year. I gave it to my mom, put it

0:17:16.880 --> 0:17:20.800
<v Speaker 1>up on her wall. Platinum album Garth has they said

0:17:20.800 --> 0:17:24.160
<v Speaker 1>on the thing, I think he had ten diamond albums.

0:17:25.280 --> 0:17:28.320
<v Speaker 1>Now I got my little pitiful platinum album. Let me

0:17:28.359 --> 0:17:32.879
<v Speaker 1>take this down. Garth's got a diamond album, Unanswered Prayers, Lord,

0:17:33.040 --> 0:17:35.800
<v Speaker 1>what's my life even worth? You know? And all of that.

0:17:36.520 --> 0:17:38.640
<v Speaker 1>I was listening to one thing the other day where

0:17:38.720 --> 0:17:42.359
<v Speaker 1>the guy was talking about he won a Grammy, and

0:17:42.400 --> 0:17:44.920
<v Speaker 1>then he wanted to win a Oscar, so he start

0:17:44.920 --> 0:17:49.320
<v Speaker 1>putting being in movies. Then he started wanting to win

0:17:49.800 --> 0:17:53.960
<v Speaker 1>on an Emmy, so he did a TV show and

0:17:54.000 --> 0:17:57.200
<v Speaker 1>he said the only thing left for him to achieve

0:17:57.920 --> 0:18:00.680
<v Speaker 1>that was driving him crazy was to win a Tony

0:18:01.280 --> 0:18:05.800
<v Speaker 1>for a Broadway play. So he said, that's called an egot.

0:18:07.160 --> 0:18:09.000
<v Speaker 1>When you get an Emmy. Not many people do it.

0:18:09.000 --> 0:18:11.359
<v Speaker 1>I don't know how many, because I'm not in it

0:18:11.359 --> 0:18:18.920
<v Speaker 1>for these worldly pleasures. But he said, Emmy, a Grammy,

0:18:19.160 --> 0:18:22.160
<v Speaker 1>and an Oscar. But then he said, but I don't

0:18:22.200 --> 0:18:31.680
<v Speaker 1>have a Tony. He said, right now, it's just ego. Now,

0:18:31.760 --> 0:18:38.160
<v Speaker 1>how many things that the world calls success, how many

0:18:38.240 --> 0:18:42.880
<v Speaker 1>things that the devil uses to get you to think,

0:18:42.960 --> 0:18:47.639
<v Speaker 1>remember last week that my life doesn't matter. It's just ego.

0:18:51.640 --> 0:18:54.920
<v Speaker 1>He said, I gotta get an egot, and then I'll

0:18:54.960 --> 0:18:59.000
<v Speaker 1>start thinking about what I got. Somebody say I got

0:19:00.200 --> 0:19:03.760
<v Speaker 1>oh put it in all caps in the worldwide e

0:19:03.880 --> 0:19:10.920
<v Speaker 1>fam said. Somebody say I got mercy. I got grace,

0:19:12.000 --> 0:19:17.119
<v Speaker 1>I God, love, joy, peace, thanxious, kindness, goodness, thankfuless, gentleness,

0:19:17.440 --> 0:19:20.840
<v Speaker 1>and self control. I got the fruit of us fear.

0:19:25.240 --> 0:19:28.679
<v Speaker 1>I got it. I got it. I didn't learn it,

0:19:28.720 --> 0:19:34.000
<v Speaker 1>but I got it, Okay. So Paul is like, I

0:19:34.119 --> 0:19:39.920
<v Speaker 1>don't yet. I got loyalty and royalty and all of that.

0:19:40.200 --> 0:19:42.439
<v Speaker 1>Paul said, I got it in sight of me. I

0:19:42.520 --> 0:19:46.040
<v Speaker 1>got courage to make it no matter the outcome. I

0:19:46.160 --> 0:19:51.000
<v Speaker 1>got it. I got it pressing towards the mark to

0:19:51.040 --> 0:19:53.119
<v Speaker 1>take hold of the price for which Christ Jesus has

0:19:53.160 --> 0:19:58.760
<v Speaker 1>already taken hold of me. I already got it. And

0:19:58.800 --> 0:20:01.400
<v Speaker 1>the guy was talking about all those Grammys and Tony's

0:20:01.440 --> 0:20:02.879
<v Speaker 1>and he said, I don't know why I think the

0:20:02.880 --> 0:20:04.920
<v Speaker 1>next one is going to make me feel any better.

0:20:07.000 --> 0:20:09.480
<v Speaker 1>It didn't do what I thought it was gonna do.

0:20:10.119 --> 0:20:11.640
<v Speaker 1>Have you ever had that before? I know, I mean

0:20:11.760 --> 0:20:13.520
<v Speaker 1>I don't want a Grammy or anything like that either,

0:20:13.640 --> 0:20:20.479
<v Speaker 1>But have you ever got it? Have you ever got it?

0:20:22.320 --> 0:20:28.080
<v Speaker 1>And when you get it and it's empty, it's a

0:20:28.119 --> 0:20:31.280
<v Speaker 1>really weird feeling. It's almost worse than never getting it.

0:20:32.840 --> 0:20:35.720
<v Speaker 1>But Paul is showing us something here. And remember, coming

0:20:35.760 --> 0:20:40.640
<v Speaker 1>back to this theme, are you in control. You are control,

0:20:40.880 --> 0:20:45.880
<v Speaker 1>in control of what success means to you, and if

0:20:45.920 --> 0:20:50.679
<v Speaker 1>you align that with the worldly definition of success, you

0:20:50.760 --> 0:20:55.440
<v Speaker 1>can expect at some point an emptiness that comes when

0:20:55.480 --> 0:21:02.679
<v Speaker 1>we try to give our own definitions to God's concepts.

0:21:04.440 --> 0:21:08.560
<v Speaker 1>I found out you can really make anything mean anything

0:21:08.560 --> 0:21:11.960
<v Speaker 1>you want it to me. Even in the Bible. It's like,

0:21:12.080 --> 0:21:14.480
<v Speaker 1>if we're talking to Paul and we were talking about

0:21:14.520 --> 0:21:16.480
<v Speaker 1>what is failure and what a success, it would be

0:21:16.480 --> 0:21:20.000
<v Speaker 1>a very confusing class because right here he's saying in

0:21:20.040 --> 0:21:23.520
<v Speaker 1>Philippians one, what's happening right now, the Gospel is succeeding

0:21:23.960 --> 0:21:26.600
<v Speaker 1>even though I'm in prison, and he uses the word

0:21:26.640 --> 0:21:28.520
<v Speaker 1>I don't know if you noticed it. He said fruitful.

0:21:28.920 --> 0:21:33.000
<v Speaker 1>This means more fruitful labor. So he says it's working

0:21:34.160 --> 0:21:37.680
<v Speaker 1>in me. It's working in me, even though the work

0:21:37.720 --> 0:21:41.600
<v Speaker 1>that he could do was limited. And sometimes I say

0:21:41.600 --> 0:21:44.200
<v Speaker 1>things like this and I don't break it down because

0:21:44.240 --> 0:21:46.919
<v Speaker 1>I know you're not in prison physically, you're watching this.

0:21:47.800 --> 0:21:51.000
<v Speaker 1>I know that you're not necessarily a preacher apostle of

0:21:51.040 --> 0:21:53.520
<v Speaker 1>the gospel like Paul would. I understand that. I know

0:21:53.560 --> 0:21:55.840
<v Speaker 1>you're not sitting there thinking maybe about oscars or Tony's

0:21:55.880 --> 0:21:58.360
<v Speaker 1>or anything like this. But I think the dynamic applies

0:21:58.359 --> 0:22:00.080
<v Speaker 1>to everybody listening to me, and I want to know, well,

0:22:00.359 --> 0:22:05.280
<v Speaker 1>if I'm right, is that like how Solomon said meaningless meaningless?

0:22:05.600 --> 0:22:11.119
<v Speaker 1>Everything is meaningless. Everything is meaningless until you give it

0:22:11.280 --> 0:22:17.560
<v Speaker 1>a meaning. And so where we get it backwards is

0:22:17.640 --> 0:22:22.920
<v Speaker 1>we're searching for meaning and stuff, but everything is meaningless

0:22:23.119 --> 0:22:26.639
<v Speaker 1>until you give it meaning. And I want to talk

0:22:26.680 --> 0:22:31.679
<v Speaker 1>about that a little bit. She said, what's failure? And

0:22:31.680 --> 0:22:34.919
<v Speaker 1>then I had to think about, well, what's success? And

0:22:34.960 --> 0:22:37.040
<v Speaker 1>then I didn't really know how to answer her. Now,

0:22:37.240 --> 0:22:42.359
<v Speaker 1>of course, certain things change meaning over time, and since

0:22:42.359 --> 0:22:45.080
<v Speaker 1>we're talking about what does it mean today, you know,

0:22:45.200 --> 0:22:48.280
<v Speaker 1>we can all agree that from generation to generation. It's

0:22:48.280 --> 0:22:52.320
<v Speaker 1>funny because when you're first raising your kids, you have

0:22:52.359 --> 0:22:54.440
<v Speaker 1>to tell them what words mean, and then when they

0:22:54.480 --> 0:22:57.200
<v Speaker 1>turn to teenagers, they have to tell you what words mean. Right,

0:22:57.680 --> 0:22:59.719
<v Speaker 1>how many got teenagers? Are you used to have them?

0:22:59.800 --> 0:23:03.720
<v Speaker 1>Or something like that. Well, they sometimes save you a

0:23:03.760 --> 0:23:07.920
<v Speaker 1>lot of trouble. Elijah is my sermon, really my sermon collaborator.

0:23:08.160 --> 0:23:10.840
<v Speaker 1>I don't want him to, you know, really hear this,

0:23:10.880 --> 0:23:13.720
<v Speaker 1>because he'll start wanting a royalty or something like that.

0:23:14.160 --> 0:23:16.560
<v Speaker 1>But he helps me on multiple levels. And one thing

0:23:16.560 --> 0:23:18.719
<v Speaker 1>that he'll do sometimes is he'll say, Dad, don't say that.

0:23:19.920 --> 0:23:21.439
<v Speaker 1>One time I was telling him all I was going

0:23:21.520 --> 0:23:23.200
<v Speaker 1>to preach, and I just was going on and on

0:23:23.280 --> 0:23:24.960
<v Speaker 1>about how we don't need to waste our life and

0:23:24.960 --> 0:23:27.040
<v Speaker 1>we need to make the most of our time. And

0:23:27.240 --> 0:23:29.760
<v Speaker 1>I said, some of y'all just want to Netflix and chill.

0:23:29.800 --> 0:23:32.760
<v Speaker 1>And he said, oh, whoa, whoa, Dad, this a couple

0:23:32.800 --> 0:23:34.960
<v Speaker 1>of years ago. I just heard somebody say it Netflix

0:23:35.000 --> 0:23:36.879
<v Speaker 1>and chill. I thought it meant be lazy sit around.

0:23:37.000 --> 0:23:44.440
<v Speaker 1>He said, whoa, whoa, whoa, whoa whoa. That that doesn't

0:23:44.480 --> 0:23:50.760
<v Speaker 1>mean what you're thinking means. And I was thankful. And

0:23:50.800 --> 0:23:55.680
<v Speaker 1>I wonder how many times God Wow sits up there

0:23:57.160 --> 0:24:01.360
<v Speaker 1>looking at our lives, who wishing we could hear him

0:24:01.359 --> 0:24:10.040
<v Speaker 1>say that doesn't mean what you think it means. Even

0:24:10.080 --> 0:24:11.640
<v Speaker 1>if you just go through this one letter that Paul

0:24:11.680 --> 0:24:14.560
<v Speaker 1>wrote to the Philippian Church, which highly organized beautiful Bible study.

0:24:14.600 --> 0:24:15.920
<v Speaker 1>And I hope many of our e groups I heard

0:24:15.920 --> 0:24:19.879
<v Speaker 1>there's tens of thousands of people enjoyed it. But if

0:24:19.920 --> 0:24:21.800
<v Speaker 1>you'll just notice some of the things he says to

0:24:21.840 --> 0:24:23.840
<v Speaker 1>the Philippian Church, see this church meant a lot to

0:24:23.920 --> 0:24:26.280
<v Speaker 1>him because he found it in the midst of persecution.

0:24:26.560 --> 0:24:28.720
<v Speaker 1>And anything that you birth in the midst of great

0:24:28.760 --> 0:24:33.639
<v Speaker 1>pain means more to you. He called them partners in

0:24:33.680 --> 0:24:37.600
<v Speaker 1>the Gospel, and he loved them like that. He loved

0:24:37.600 --> 0:24:40.560
<v Speaker 1>them like that. So when he told them that every

0:24:40.600 --> 0:24:43.080
<v Speaker 1>need will bow and every tongue confessed that Jesus Christ

0:24:43.160 --> 0:24:48.399
<v Speaker 1>is Lord. I just wonder when we say Jesus's Lord,

0:24:49.400 --> 0:24:52.159
<v Speaker 1>if Paul hears us kind of quoting that in a

0:24:52.160 --> 0:24:57.320
<v Speaker 1>cultural way eight pounds six ounce Jesus, what was he

0:24:57.480 --> 0:25:00.359
<v Speaker 1>eight pounds and six ounces, and he's like, when I

0:25:00.400 --> 0:25:03.040
<v Speaker 1>say Jesus Christ is Lord. See, that was a costly

0:25:03.080 --> 0:25:06.119
<v Speaker 1>confession when Paul wrote it, because it was it was saying,

0:25:06.359 --> 0:25:14.119
<v Speaker 1>Caesar isn't Lord. So he was rejecting the empire to

0:25:14.200 --> 0:25:17.960
<v Speaker 1>embrace the kingdom. When we say Jesus is Lord, for

0:25:18.000 --> 0:25:20.120
<v Speaker 1>a lot of us, that means I grew up Baptist,

0:25:23.720 --> 0:25:27.639
<v Speaker 1>but for Lord was his favorite thing to call Jesus curios.

0:25:27.640 --> 0:25:30.200
<v Speaker 1>He loved that title lord. It meant to him I

0:25:30.280 --> 0:25:33.439
<v Speaker 1>do what he says. And for a lot of us,

0:25:33.440 --> 0:25:35.200
<v Speaker 1>when we call on the Lord is to get him

0:25:35.240 --> 0:25:43.800
<v Speaker 1>to do what we say. And That's why when Paul says,

0:25:45.280 --> 0:25:49.680
<v Speaker 1>whether I live or die, that's up to God. He's Lord.

0:25:51.040 --> 0:25:54.840
<v Speaker 1>That's not that's not what means. It doesn't mean what

0:25:54.880 --> 0:25:57.880
<v Speaker 1>you think think. It means Jesus is Lord. That means

0:25:57.880 --> 0:26:01.240
<v Speaker 1>that that I trust him with what I can't control.

0:26:03.480 --> 0:26:05.760
<v Speaker 1>Or here's another one. I know you know this one

0:26:05.800 --> 0:26:08.840
<v Speaker 1>because I mentioned it earlier. Rejoice in the Lord. We

0:26:08.960 --> 0:26:12.760
<v Speaker 1>think that means seeing I asked five people to get

0:26:12.800 --> 0:26:14.159
<v Speaker 1>ready for this sermon. I said, what comes to your

0:26:14.200 --> 0:26:18.040
<v Speaker 1>mind when you hear rejoice? They said, clap, singing, shall well,

0:26:18.400 --> 0:26:25.200
<v Speaker 1>Paul's not shaking the tambourine in his imprisonment. When Paul's

0:26:25.240 --> 0:26:30.560
<v Speaker 1>talking about rejoice, he's talking about the remembrance of the

0:26:30.600 --> 0:26:35.200
<v Speaker 1>reason that he was called for. Paul, rejoicing is far

0:26:35.240 --> 0:26:40.200
<v Speaker 1>more than just an external expression. It's an internal decision, y'all.

0:26:40.240 --> 0:26:44.960
<v Speaker 1>Hear me, It's a decision. Rejoice and again I say rejoice,

0:26:45.000 --> 0:26:47.199
<v Speaker 1>he says in Philippians four. But here's the best one

0:26:47.240 --> 0:26:49.199
<v Speaker 1>where I bet Paul. I bet when he hears US

0:26:49.280 --> 0:26:51.680
<v Speaker 1>quote this one, he's like, whoa, whoa, whoa, whoa whoa.

0:26:52.640 --> 0:26:55.360
<v Speaker 1>That doesn't mean what you think. It means. I can

0:26:55.520 --> 0:27:01.919
<v Speaker 1>do This is Philippians four thirteen, All things through Christ,

0:27:02.840 --> 0:27:08.720
<v Speaker 1>who strengthens me. Paul's like, that does not mean that

0:27:08.800 --> 0:27:11.960
<v Speaker 1>you can play in the NBA. You are five to

0:27:12.160 --> 0:27:17.600
<v Speaker 1>six and uncoordinated. That doesn't you know how many people

0:27:17.680 --> 0:27:21.520
<v Speaker 1>tried out for American Idol because they thought Philippians four

0:27:21.680 --> 0:27:25.040
<v Speaker 1>thirteen meant something that didn't mean. You see them on

0:27:25.080 --> 0:27:30.359
<v Speaker 1>the audition. Daves is terrible. Paul's not talking about doing

0:27:30.400 --> 0:27:34.080
<v Speaker 1>something beyond your God given capacity. He's talking about living

0:27:34.080 --> 0:27:39.880
<v Speaker 1>with contentment. So that's context. I want to talk about context.

0:27:40.720 --> 0:27:45.480
<v Speaker 1>Success requires context, so does failure. And sometimes if you

0:27:45.520 --> 0:27:48.240
<v Speaker 1>can see it in the right context, you can see

0:27:48.280 --> 0:27:51.800
<v Speaker 1>that what you call a failure, what you call the waste,

0:27:52.119 --> 0:27:55.800
<v Speaker 1>what you call a set back, was really the grace

0:27:56.240 --> 0:28:06.719
<v Speaker 1>of God. I got it. Yeah, so so, So it

0:28:06.760 --> 0:28:10.879
<v Speaker 1>doesn't mean what you think it means. What does it mean?

0:28:11.240 --> 0:28:14.359
<v Speaker 1>It doesn't mean what you think it means. Church doesn't

0:28:14.359 --> 0:28:26.520
<v Speaker 1>mean building worship doesn't mean the slow songs, and success

0:28:26.520 --> 0:28:33.240
<v Speaker 1>doesn't mean Egot false said I got a reason to rejoice.

0:28:33.359 --> 0:28:36.480
<v Speaker 1>This dude was used to accomplishing so much. This dude

0:28:36.560 --> 0:28:39.040
<v Speaker 1>was used to being on top, and he's still saying

0:28:39.400 --> 0:28:44.400
<v Speaker 1>I will choose. What shall I choose? Now? I thought

0:28:44.600 --> 0:28:46.720
<v Speaker 1>that I was going to do three weeks on this

0:28:46.840 --> 0:28:49.920
<v Speaker 1>because I thought there's three questions. What does it matter priorities,

0:28:50.320 --> 0:28:53.880
<v Speaker 1>what does it mean? Interpretation? And what shall I choose? Decision?

0:28:54.200 --> 0:28:56.560
<v Speaker 1>But then the Lord showed me dummy. He didn't call

0:28:56.640 --> 0:28:59.160
<v Speaker 1>me that. I just talked to myself. Means sometimes, the

0:28:59.200 --> 0:29:06.720
<v Speaker 1>Lord said, my son, my beloved, He said, those two

0:29:06.800 --> 0:29:18.960
<v Speaker 1>go together. What does it mean? Depends on what you choose? Okay, yes, Lord,

0:29:19.040 --> 0:29:22.160
<v Speaker 1>put it back up one two Philippians one twenty two,

0:29:22.160 --> 0:29:23.720
<v Speaker 1>just so you can see it. If I am to

0:29:23.760 --> 0:29:27.320
<v Speaker 1>go on living in the body, that's up to you. Lord,

0:29:30.480 --> 0:29:34.280
<v Speaker 1>this will mean fruitful labor for me. Yet, what shall

0:29:34.320 --> 0:29:37.720
<v Speaker 1>I choose that all goes together? It's really one question.

0:29:39.720 --> 0:29:41.960
<v Speaker 1>He's praying, all right, Lord, what you do is up

0:29:41.960 --> 0:29:43.920
<v Speaker 1>to you. And I feel like he probably even say

0:29:43.960 --> 0:29:49.040
<v Speaker 1>that to his jailer. What you do is up to you,

0:29:50.800 --> 0:29:55.600
<v Speaker 1>But what it means is up to me. See, they

0:29:55.640 --> 0:29:59.760
<v Speaker 1>would chain a prisoner to a guard. Paul said, you

0:29:59.800 --> 0:30:03.960
<v Speaker 1>can shame me to you if you want to. But

0:30:04.080 --> 0:30:06.760
<v Speaker 1>all that means to me is I've got a captive

0:30:06.800 --> 0:30:11.760
<v Speaker 1>audience to preach to. Let me button up this flannel

0:30:11.800 --> 0:30:15.720
<v Speaker 1>and wait for y'all to get it. Because I hear

0:30:15.800 --> 0:30:20.760
<v Speaker 1>God saying, I'm not shame to it. It's same to me.

0:30:22.400 --> 0:30:28.560
<v Speaker 1>So what you do, it's up to you. But what

0:30:28.640 --> 0:30:32.360
<v Speaker 1>it means, somebody shouts up to me, it's up to

0:30:32.440 --> 0:30:36.440
<v Speaker 1>me what it means. It's up to me what it means.

0:30:37.080 --> 0:30:40.880
<v Speaker 1>It means, Paul said, fruitful labor. I am choosing to

0:30:41.000 --> 0:30:44.560
<v Speaker 1>work with God, labor work. I am going to work

0:30:44.640 --> 0:30:49.680
<v Speaker 1>with God, not against God. So I hear the Lord saying,

0:30:49.920 --> 0:30:54.040
<v Speaker 1>work with me, work with me. Do not fight against

0:30:54.200 --> 0:30:57.520
<v Speaker 1>what I am bringing into your life. Work with me.

0:30:57.840 --> 0:31:00.800
<v Speaker 1>Cooperate with the grace that I have given you in

0:31:00.840 --> 0:31:05.320
<v Speaker 1>this season of your life. And you've been confused about

0:31:05.320 --> 0:31:08.440
<v Speaker 1>what this season means, haven't you. Some of you have

0:31:08.480 --> 0:31:13.840
<v Speaker 1>felt like you were in a losing season. A losing season.

0:31:14.120 --> 0:31:18.520
<v Speaker 1>You've lost a lot, you really have. This is not

0:31:18.640 --> 0:31:21.960
<v Speaker 1>some moment for a doctor SEUs. What he means is

0:31:22.040 --> 0:31:23.840
<v Speaker 1>up to me. What you do is up to you.

0:31:24.160 --> 0:31:28.400
<v Speaker 1>This is a theological thing that is from the beginning

0:31:28.440 --> 0:31:31.160
<v Speaker 1>of Scripture to the end to show you what to

0:31:31.240 --> 0:31:36.200
<v Speaker 1>do in a losing season. Back to Genesis fifty after

0:31:36.280 --> 0:31:40.360
<v Speaker 1>Joseph has lost a lot. First, he had to lose

0:31:40.400 --> 0:31:46.560
<v Speaker 1>his coat and it was Gucci. That coat was so colorful.

0:31:47.120 --> 0:31:49.480
<v Speaker 1>Listen to me when I say the coat was the

0:31:49.560 --> 0:31:54.160
<v Speaker 1>least thing that he lost. He lost his sense of

0:31:54.160 --> 0:31:57.880
<v Speaker 1>connection because we've talked about context, but now let's talk

0:31:57.920 --> 0:32:03.200
<v Speaker 1>about connection. What it means is up to me. And

0:32:03.240 --> 0:32:06.960
<v Speaker 1>now Joseph is going through this series and this series

0:32:07.000 --> 0:32:10.000
<v Speaker 1>of I won't even call it unfortunate events like the

0:32:10.000 --> 0:32:12.640
<v Speaker 1>book called it. I'm going to say this series of

0:32:12.680 --> 0:32:20.280
<v Speaker 1>events from Joseph's standpoint, were disconnected. How could the Bible

0:32:20.320 --> 0:32:23.400
<v Speaker 1>say in Genesis thirty seven through fifty that God was

0:32:23.440 --> 0:32:29.400
<v Speaker 1>with Joseph when he went through so much because most

0:32:29.480 --> 0:32:34.480
<v Speaker 1>of us to say that we have God's presence means

0:32:34.480 --> 0:32:39.400
<v Speaker 1>that we are in situations that confirm his favor. And

0:32:39.520 --> 0:32:42.000
<v Speaker 1>usually what we mean when we say God is blessing

0:32:42.040 --> 0:32:44.920
<v Speaker 1>me is things are going like I wanted them to

0:32:45.120 --> 0:32:50.600
<v Speaker 1>or better. Right, So for the Bible to say, and

0:32:50.640 --> 0:32:52.680
<v Speaker 1>this is what I was thinking about, for the Bible

0:32:52.680 --> 0:32:56.280
<v Speaker 1>to say that the Lord was with Joseph doesn't necessarily

0:32:56.320 --> 0:32:59.440
<v Speaker 1>mean that that's how he felt while he was walking

0:32:59.520 --> 0:33:04.960
<v Speaker 1>through his life. That was written after the fact, and

0:33:05.000 --> 0:33:08.120
<v Speaker 1>it is always a mistake to try to figure out

0:33:08.320 --> 0:33:14.680
<v Speaker 1>what this season means while I'm still in it. Paul says,

0:33:14.800 --> 0:33:17.400
<v Speaker 1>this will mean fruitful labor to me. So I'm looking

0:33:17.440 --> 0:33:21.120
<v Speaker 1>forward to the future with expectation, but while I'm in it,

0:33:21.160 --> 0:33:24.480
<v Speaker 1>I'm having to choose to see it that way. How

0:33:24.480 --> 0:33:31.200
<v Speaker 1>do you interpret the losing season of your life? So

0:33:31.240 --> 0:33:38.080
<v Speaker 1>we assume, well, this went wrong, So God must be

0:33:38.120 --> 0:33:42.680
<v Speaker 1>punishing me, because the thing is, you know some secrets

0:33:42.680 --> 0:33:49.680
<v Speaker 1>about yourself, some things that you're not doing exactly right,

0:33:51.120 --> 0:33:55.160
<v Speaker 1>some things that would make you not a candidate for

0:33:56.760 --> 0:33:58.840
<v Speaker 1>God's mercy and Grayson, because we kind of live on

0:33:58.920 --> 0:34:05.560
<v Speaker 1>an egosystem of achievement, to earn it, to get it

0:34:05.600 --> 0:34:08.200
<v Speaker 1>in our own strength, we kind of go, well, God

0:34:08.239 --> 0:34:13.320
<v Speaker 1>must be punishing me. But I saw something. I saw something.

0:34:13.360 --> 0:34:16.040
<v Speaker 1>I saw two things. One was in John and one

0:34:16.120 --> 0:34:17.719
<v Speaker 1>was in Genesis. And then I'll bring it back to

0:34:17.719 --> 0:34:23.800
<v Speaker 1>Philippians where Jesus said something, I'm gonna do this backwards.

0:34:23.800 --> 0:34:26.200
<v Speaker 1>Go to the second verse of John fifteen first, where

0:34:26.280 --> 0:34:29.800
<v Speaker 1>Jesus says, I don't know if you've heard this before,

0:34:30.160 --> 0:34:32.719
<v Speaker 1>but he says he cuts off every branch in me

0:34:32.840 --> 0:34:38.200
<v Speaker 1>that bears no fruit while every branch that does bear fruit,

0:34:38.400 --> 0:34:43.360
<v Speaker 1>he prunes so that it will be even more fruitful.

0:34:45.520 --> 0:34:47.279
<v Speaker 1>Now I'm going to ask you something. Who is he?

0:34:47.719 --> 0:34:53.279
<v Speaker 1>Put it back up? Who is he? If you don't

0:34:53.320 --> 0:34:57.560
<v Speaker 1>know the answer to that, you will misinterpret the pain

0:34:57.640 --> 0:35:03.560
<v Speaker 1>in your life. Every time look at it again, he prunes?

0:35:04.000 --> 0:35:07.360
<v Speaker 1>Who is he? We love to give credit to the devil.

0:35:10.400 --> 0:35:16.160
<v Speaker 1>So I'm really glad for the context of verse one

0:35:16.360 --> 0:35:20.120
<v Speaker 1>because the context of verse one lets me know the

0:35:20.160 --> 0:35:23.600
<v Speaker 1>motive of the one who is performing the task in

0:35:23.680 --> 0:35:28.040
<v Speaker 1>verse two. If you always think it's the devil attacking you,

0:35:28.800 --> 0:35:32.720
<v Speaker 1>everything that is the devil attacking me, you will miss

0:35:32.760 --> 0:35:36.640
<v Speaker 1>the opportunity to bear fruit. But I love verse one.

0:35:36.719 --> 0:35:43.560
<v Speaker 1>Put it on the screen. I Jesus said, I I

0:35:43.600 --> 0:35:46.880
<v Speaker 1>am the true vine. I'm the one you gotta stay

0:35:46.880 --> 0:35:50.799
<v Speaker 1>connected to. I'm the one who's in control. I'm the

0:35:50.800 --> 0:35:53.359
<v Speaker 1>one who gives you sap. I'm the one who gives

0:35:53.360 --> 0:35:56.200
<v Speaker 1>you life. I'm the one who gives you strength. I'm

0:35:56.239 --> 0:35:59.600
<v Speaker 1>the one who gives you the ability to grow. And

0:35:59.800 --> 0:36:05.839
<v Speaker 1>my watch this, my father, my father, Abby said, what

0:36:05.880 --> 0:36:08.600
<v Speaker 1>does sale mean? She figured she needed to get that

0:36:08.680 --> 0:36:14.640
<v Speaker 1>definition from her father. I hear God saying, ask me

0:36:15.440 --> 0:36:18.719
<v Speaker 1>about your life. Ask me what this sea, Ask me

0:36:18.920 --> 0:36:22.319
<v Speaker 1>what it means. See, here's what I know. Here's what

0:36:22.440 --> 0:36:26.200
<v Speaker 1>I know. Even if life is cutting on me, God

0:36:26.320 --> 0:36:33.239
<v Speaker 1>is holding the scissors. Even if a virus wrecked my plans.

0:36:33.760 --> 0:36:38.360
<v Speaker 1>God is in charge of my life. He is curios,

0:36:39.000 --> 0:36:44.360
<v Speaker 1>Lord in control, in charge, on the throne, my father.

0:36:46.200 --> 0:36:48.799
<v Speaker 1>So you know what. I don't have a lot of answers.

0:36:48.960 --> 0:36:51.040
<v Speaker 1>I don't have a lot of wisdom. I don't have

0:36:51.080 --> 0:36:54.319
<v Speaker 1>a lot of knowledge. But I got a father. Somebody say,

0:36:54.400 --> 0:36:59.040
<v Speaker 1>I got a father, You're ready for this? And if

0:36:59.080 --> 0:37:04.200
<v Speaker 1>I got a father, that means fruit. This means fruit.

0:37:04.600 --> 0:37:08.879
<v Speaker 1>This means he is bringing something out of this situation

0:37:09.280 --> 0:37:19.000
<v Speaker 1>that is beyond my ability to predict or perform. Come

0:37:19.040 --> 0:37:21.280
<v Speaker 1>get me off the stage, Holly, I feel too annoying.

0:37:24.200 --> 0:37:29.560
<v Speaker 1>I don't even know who God loves so much that

0:37:29.640 --> 0:37:31.960
<v Speaker 1>he wanted me to say this whole message to you.

0:37:33.200 --> 0:37:44.239
<v Speaker 1>The proof is in the pruning. Oh I'm hurting right now.

0:37:44.280 --> 0:37:46.120
<v Speaker 1>That that must mean that God is not with me.

0:37:46.160 --> 0:37:48.440
<v Speaker 1>Oh oh, my kids are acting up. That must mean

0:37:48.440 --> 0:37:50.920
<v Speaker 1>I'm a bad parent. You see how we do? That

0:37:51.000 --> 0:37:56.640
<v Speaker 1>must mean Oh, that must mean they didn't call me.

0:37:56.680 --> 0:38:00.680
<v Speaker 1>They must they must not love me. No, maybe they

0:38:00.680 --> 0:38:06.160
<v Speaker 1>have a headache. We interpret these things all the time.

0:38:06.320 --> 0:38:12.359
<v Speaker 1>We interpret our seasons, we interpret silence. I know I've

0:38:12.360 --> 0:38:15.279
<v Speaker 1>told you all the story before about our honeymoon, not

0:38:16.480 --> 0:38:19.680
<v Speaker 1>the whole story, this one part. When I took Holli

0:38:20.080 --> 0:38:23.640
<v Speaker 1>on a cruise and it was a princess cruise, which

0:38:23.680 --> 0:38:25.960
<v Speaker 1>to me is a pretty I'm not doing an endorsement here,

0:38:26.080 --> 0:38:29.160
<v Speaker 1>but to me, it was about the best I could do, right.

0:38:30.320 --> 0:38:31.719
<v Speaker 1>And when we were on the second day of the

0:38:31.760 --> 0:38:34.719
<v Speaker 1>cruise and she was so quiet, I got angry. I

0:38:34.760 --> 0:38:40.120
<v Speaker 1>was like, this cruise isn't good enough for you. She's like, no,

0:38:41.239 --> 0:38:44.239
<v Speaker 1>When I get happy and relaxed, I get quiet. I'm

0:38:44.280 --> 0:38:47.640
<v Speaker 1>the exact opposite, right, So when I get relaxed and happy,

0:38:47.800 --> 0:38:51.200
<v Speaker 1>I'm jumping on the bed. I'm right. I mean, when

0:38:51.239 --> 0:38:55.480
<v Speaker 1>I get happy, I'm annoying. I'm obnoxious, I'm ridiculous. I

0:38:55.920 --> 0:38:58.160
<v Speaker 1>drive everybody in the family to want to go camping

0:38:58.200 --> 0:39:01.800
<v Speaker 1>without me in the backyard. And when I get relaxed.

0:39:02.000 --> 0:39:10.040
<v Speaker 1>But see, how I interpret silas comes from how I

0:39:10.120 --> 0:39:17.920
<v Speaker 1>understand myself when the kids were real little, when they

0:39:17.920 --> 0:39:21.200
<v Speaker 1>were quiet, let me tell you what that did not mean.

0:39:22.440 --> 0:39:27.040
<v Speaker 1>That did not mean they were praying. That did not

0:39:27.200 --> 0:39:31.919
<v Speaker 1>mean that they were napping. I learned with little kids,

0:39:31.960 --> 0:39:38.360
<v Speaker 1>with little kids that quiet means chaos, y'all hear me,

0:39:40.400 --> 0:39:45.440
<v Speaker 1>Quiet means chaos with little kids. And I had to

0:39:45.520 --> 0:39:48.719
<v Speaker 1>learn about God that just because I don't hear him

0:39:48.800 --> 0:39:59.839
<v Speaker 1>saying much doesn't mean he isn't doing much. So how

0:39:59.840 --> 0:40:03.799
<v Speaker 1>do you you interpret silence? I told Holly, you two

0:40:03.920 --> 0:40:06.120
<v Speaker 1>stuck up for this. This a cruise isn't good. I

0:40:06.160 --> 0:40:09.040
<v Speaker 1>wasn't mean like that, but that's what I'm thinking. First

0:40:09.040 --> 0:40:10.600
<v Speaker 1>time I've ever told her that. I was thinking all

0:40:10.680 --> 0:40:16.600
<v Speaker 1>that right here in this holy moment with you. But

0:40:16.640 --> 0:40:18.680
<v Speaker 1>you see this question, what does it matter? That's a

0:40:18.680 --> 0:40:21.680
<v Speaker 1>big one, But what does it mean? You're always putting

0:40:21.680 --> 0:40:24.480
<v Speaker 1>meaning on things and you don't even know you're doing it.

0:40:25.640 --> 0:40:28.200
<v Speaker 1>So if you're in a good state of mind, you're like, oh,

0:40:28.400 --> 0:40:30.120
<v Speaker 1>birds showed up on my door, and that made me

0:40:30.120 --> 0:40:36.279
<v Speaker 1>think of Matthew six, consider the sparrows. If you're in

0:40:36.320 --> 0:40:38.799
<v Speaker 1>a bad state of mind, saying bird can show up?

0:40:39.480 --> 0:40:41.880
<v Speaker 1>You know, I heard birds mean death in some cultures.

0:40:41.920 --> 0:40:45.319
<v Speaker 1>You know, it's just you're putting meaning on things, and

0:40:45.360 --> 0:40:47.040
<v Speaker 1>I know that's kind of an extreme one or as

0:40:47.080 --> 0:40:50.000
<v Speaker 1>dumb or whatever. But the other day I think that

0:40:50.080 --> 0:40:51.560
<v Speaker 1>I don't know, I didn't tell you this. I didn't

0:40:51.560 --> 0:40:53.360
<v Speaker 1>tell you this son when I took when me and

0:40:53.440 --> 0:40:58.040
<v Speaker 1>Jet went to eat barbecue, and Jet's father, Lashawn, was

0:40:58.080 --> 0:41:00.000
<v Speaker 1>a part of our church April, Jet and Lashawn moved

0:41:00.239 --> 0:41:01.319
<v Speaker 1>to be a part of the church, and we lost

0:41:01.400 --> 0:41:05.200
<v Speaker 1>him last year. And it's been just over a year.

0:41:05.600 --> 0:41:07.480
<v Speaker 1>And we were talking about some of these things, and

0:41:07.560 --> 0:41:11.360
<v Speaker 1>Jets a musician, and his dad was a great songwriter

0:41:11.440 --> 0:41:15.160
<v Speaker 1>and a great producer. He wrote for Brandy when I

0:41:15.200 --> 0:41:17.880
<v Speaker 1>heard them talking about the Boy is Mine. That was

0:41:17.960 --> 0:41:21.000
<v Speaker 1>Lashan's song on the billboards last night. And he did

0:41:21.080 --> 0:41:25.640
<v Speaker 1>get a Grammy. And but we lost him so suddenly,

0:41:26.000 --> 0:41:28.000
<v Speaker 1>and it was horrible. But Jet would show me how

0:41:28.000 --> 0:41:31.439
<v Speaker 1>he's still writing songs. And I was sitting there thinking, oh, man,

0:41:31.480 --> 0:41:35.120
<v Speaker 1>that's Lashawn, that's Lashan, you know, that's still living in

0:41:35.200 --> 0:41:37.839
<v Speaker 1>Jet and and and he's gonna be even better than

0:41:38.440 --> 0:41:40.480
<v Speaker 1>she has ever was. And I'm thinking all this, you know,

0:41:40.880 --> 0:41:44.160
<v Speaker 1>in between eating my barbecue, and and I'm telling Jet,

0:41:44.200 --> 0:41:46.640
<v Speaker 1>I'm like, hey, you know, God's hand is on you

0:41:46.680 --> 0:41:49.240
<v Speaker 1>this and that and the other. And he goes pastor, pastor,

0:41:49.239 --> 0:41:51.160
<v Speaker 1>and he's very respectful. So he's interrupted me. I'm like,

0:41:51.200 --> 0:41:53.640
<v Speaker 1>this is weird. He never would do that. He goes,

0:41:55.200 --> 0:41:58.319
<v Speaker 1>do you hear that? And it was the song on

0:41:58.360 --> 0:42:02.160
<v Speaker 1>the TV and the barbecue joint that his dad had

0:42:02.160 --> 0:42:04.480
<v Speaker 1>put on his album. I can't wait that He's simple.

0:42:06.480 --> 0:42:08.080
<v Speaker 1>And we didn't even have to say anything. We knew

0:42:10.760 --> 0:42:17.279
<v Speaker 1>that she just wanted to eat barbecue with us. I said, Jed,

0:42:17.320 --> 0:42:20.759
<v Speaker 1>do you think he goes Yeah, That's all we had

0:42:20.800 --> 0:42:30.960
<v Speaker 1>to say. So when you're looking for loss, you'll you'll

0:42:30.960 --> 0:42:34.600
<v Speaker 1>find him. When you're looking for the love of God,

0:42:34.640 --> 0:42:39.880
<v Speaker 1>even in the worst loss of your life. Every branch

0:42:39.880 --> 0:42:48.319
<v Speaker 1>in me I have a father who prunes. What you do,

0:42:48.440 --> 0:42:55.279
<v Speaker 1>Lord is up to you. I can't control. That's that's

0:42:55.320 --> 0:42:57.320
<v Speaker 1>where I do believe in the sovereignty of God. And

0:42:57.360 --> 0:42:59.719
<v Speaker 1>Paul did too right Philippians three twenty one. Looking up

0:42:59.719 --> 0:43:02.040
<v Speaker 1>it said He's able to bring everything under his control

0:43:02.200 --> 0:43:06.000
<v Speaker 1>the phrases in the book. But I don't think that

0:43:06.040 --> 0:43:10.399
<v Speaker 1>means what we think it means. I think we think

0:43:10.440 --> 0:43:14.040
<v Speaker 1>that means that things in our life come with meaning. No,

0:43:14.120 --> 0:43:17.239
<v Speaker 1>they don't. One time I taught a session to the

0:43:17.239 --> 0:43:19.800
<v Speaker 1>campus fastor is called BYO and bring your own meaning.

0:43:22.600 --> 0:43:24.719
<v Speaker 1>And the thing I just keep confessing over my life

0:43:24.719 --> 0:43:27.239
<v Speaker 1>because you can really misunderstand things. I keep saying, this

0:43:27.320 --> 0:43:34.279
<v Speaker 1>means more, This means more, even when something is going away.

0:43:35.000 --> 0:43:38.040
<v Speaker 1>The proof of his love is in the pruning, every

0:43:38.080 --> 0:43:42.280
<v Speaker 1>branch that bears fruit. Paul said, if I go on living,

0:43:42.320 --> 0:43:50.640
<v Speaker 1>this means more fruitful labor. You're looking for his love

0:43:51.920 --> 0:43:54.000
<v Speaker 1>or you're looking for the losses. Now, whichever one you

0:43:54.040 --> 0:43:56.040
<v Speaker 1>look for, you'll find a meaning to back it up.

0:43:58.480 --> 0:44:00.440
<v Speaker 1>And a lot of pictures. I like to do the

0:44:00.880 --> 0:44:03.239
<v Speaker 1>I love you sign when I take the picture. Y'all

0:44:03.239 --> 0:44:07.319
<v Speaker 1>should see my Instagram account. The trolls that come on there.

0:44:07.840 --> 0:44:10.960
<v Speaker 1>Why are you making Illuminati signals or devil signals or

0:44:11.000 --> 0:44:13.880
<v Speaker 1>something like that. It's the esl or I love you,

0:44:16.080 --> 0:44:19.640
<v Speaker 1>that's what it means. Somebody said that's what it means.

0:44:20.680 --> 0:44:23.440
<v Speaker 1>But they said I was making devil rock concert hands,

0:44:25.040 --> 0:44:27.120
<v Speaker 1>and I guess when you don't use the thumb or something,

0:44:27.160 --> 0:44:28.759
<v Speaker 1>that's the devil or something. I didn't know. I thought

0:44:28.760 --> 0:44:30.960
<v Speaker 1>it meant rock on. I thought it meant Motley Crue,

0:44:31.200 --> 0:44:33.879
<v Speaker 1>bon Jovi, Mega Death. I didn't know that's what it meant,

0:44:35.719 --> 0:44:41.759
<v Speaker 1>isn't it crazy? How I mean love? And they're on

0:44:41.800 --> 0:44:44.440
<v Speaker 1>there saying, why are you putting the devil on your picture?

0:44:46.080 --> 0:44:51.680
<v Speaker 1>What does it mean? Has God been trying to show

0:44:51.760 --> 0:44:58.839
<v Speaker 1>you his love even in the things like, oh well, well,

0:44:58.880 --> 0:45:00.879
<v Speaker 1>I'm not that great at this, So I guess got

0:45:00.880 --> 0:45:03.680
<v Speaker 1>to know. Maybe that means God wants to use you

0:45:03.760 --> 0:45:09.440
<v Speaker 1>a different way. I told somebody when when Elijah turned thirteen,

0:45:09.480 --> 0:45:12.440
<v Speaker 1>I said, he's having some trouble in this and that,

0:45:12.520 --> 0:45:14.480
<v Speaker 1>and it was a bumpy spot and I said, I

0:45:14.560 --> 0:45:17.040
<v Speaker 1>must That must mean I'm a bad dad. That must

0:45:17.040 --> 0:45:18.960
<v Speaker 1>mean I'm doing it wrong, he said. And the person

0:45:19.160 --> 0:45:22.040
<v Speaker 1>saying back to me was older. They said, it means

0:45:22.080 --> 0:45:27.600
<v Speaker 1>he's thirteen. You see what I'm saying. You're misinterpreting the season.

0:45:28.840 --> 0:45:31.839
<v Speaker 1>He's supposed to differ, they said. They said, listen, they said.

0:45:31.920 --> 0:45:34.920
<v Speaker 1>They said, if he didn't start making you mad, you

0:45:34.920 --> 0:45:39.520
<v Speaker 1>would never let him leave the house. You gotta make

0:45:39.560 --> 0:45:40.960
<v Speaker 1>you mad a little well, and then you love him

0:45:41.040 --> 0:45:43.759
<v Speaker 1>again and you make you mad again. That's what it means.

0:45:43.800 --> 0:45:49.520
<v Speaker 1>He's thirteen. It means you're growing. Paul said, it means

0:45:49.520 --> 0:45:54.560
<v Speaker 1>God wanted to do something in this prison. See how

0:45:54.600 --> 0:45:57.359
<v Speaker 1>we bring meaning, we bring the meaning we make it

0:45:57.400 --> 0:46:01.880
<v Speaker 1>mean what we want to make it mean. You minted

0:46:02.040 --> 0:46:09.960
<v Speaker 1>for evil, but God? How many believe we could spend

0:46:09.960 --> 0:46:15.520
<v Speaker 1>an hour talking about but God? But God? And your

0:46:15.640 --> 0:46:22.320
<v Speaker 1>life is not controlled by the intention of your enemy,

0:46:23.239 --> 0:46:27.880
<v Speaker 1>and your life is not limited to the scope of

0:46:27.960 --> 0:46:33.279
<v Speaker 1>your circumstances. Somebody say, I got a father, I got

0:46:33.440 --> 0:46:44.160
<v Speaker 1>faith afacaradopia, and I eagerly expect. Let me tell you something.

0:46:44.719 --> 0:46:47.880
<v Speaker 1>Paul had such a great faith that he had to

0:46:47.920 --> 0:46:51.040
<v Speaker 1>make up a word out of other Greek words to

0:46:51.200 --> 0:46:56.560
<v Speaker 1>explain his expectation. Somebody say, I can't explain it, but

0:46:56.680 --> 0:47:00.360
<v Speaker 1>I got it. Say it again. I can't explain it,

0:47:00.440 --> 0:47:03.760
<v Speaker 1>but I got it. Paulson, I got peace in this person.

0:47:04.000 --> 0:47:07.480
<v Speaker 1>I know I shouldn't. I can't explain it, but I

0:47:07.560 --> 0:47:11.560
<v Speaker 1>got it. You can't make me panic, you can't make

0:47:11.600 --> 0:47:14.680
<v Speaker 1>me hate, you can't make me bitter. What you do

0:47:15.120 --> 0:47:21.480
<v Speaker 1>is up to you. What it means, it's up to me.

0:47:23.239 --> 0:47:28.719
<v Speaker 1>It's not even up to God what it means. He

0:47:28.800 --> 0:47:35.720
<v Speaker 1>has left that responsibility to you. And that's why Joseph

0:47:35.760 --> 0:47:40.319
<v Speaker 1>was able to see rejection as direction. I hope you

0:47:40.400 --> 0:47:43.759
<v Speaker 1>caught that. I hope that soft piano didn't make you

0:47:43.760 --> 0:47:45.799
<v Speaker 1>think he's closing. Let me pack up my stuff and

0:47:46.480 --> 0:47:49.880
<v Speaker 1>get ready to watch another church service. Skip over. You

0:47:49.960 --> 0:47:57.719
<v Speaker 1>listen to me. Joseph said, you meant, but God meant

0:48:05.640 --> 0:48:14.359
<v Speaker 1>so what the enemy meant for evil? Now I hear

0:48:14.440 --> 0:48:20.120
<v Speaker 1>him saying that all things work together for the good

0:48:20.160 --> 0:48:27.919
<v Speaker 1>of those who. When love is your lens, you see

0:48:27.960 --> 0:48:36.319
<v Speaker 1>God in everything. He must love me so much. When

0:48:36.400 --> 0:48:39.120
<v Speaker 1>Lady was special needs child, said, I figure God loved

0:48:39.160 --> 0:48:42.719
<v Speaker 1>that child so much that he gave me the compliment

0:48:44.719 --> 0:48:47.680
<v Speaker 1>of having the opportunity to raise that child. I thought

0:48:48.880 --> 0:48:52.120
<v Speaker 1>she made it mean that. She could have said, well,

0:48:52.160 --> 0:48:54.680
<v Speaker 1>God is punishing me. She could have said, well, why me.

0:48:56.120 --> 0:49:00.440
<v Speaker 1>I thought that was beautiful. I really did what it

0:49:00.520 --> 0:49:05.040
<v Speaker 1>means he said, if I get to keep if I die,

0:49:05.040 --> 0:49:07.560
<v Speaker 1>I'll go be with Christ. So for Paul, death didn't

0:49:07.560 --> 0:49:12.160
<v Speaker 1>mean the end. What it means is up to me.

0:49:14.760 --> 0:49:18.360
<v Speaker 1>That's why I told y'all from John twelve that before

0:49:18.400 --> 0:49:21.480
<v Speaker 1>the seed multiplies, remember verse twenty four on the Remember

0:49:21.520 --> 0:49:24.759
<v Speaker 1>it was just yesterday. I'm super vocal that before the

0:49:24.800 --> 0:49:30.520
<v Speaker 1>seed multiplies, it dies. So from the perspective of Jesus,

0:49:30.600 --> 0:49:33.640
<v Speaker 1>remember when he's dying on the cross. He says it

0:49:33.719 --> 0:49:39.360
<v Speaker 1>is finished. His enemies thought that meant it had failed.

0:49:45.239 --> 0:49:49.040
<v Speaker 1>But I hear the spirit of God saying, whoa, whoa, whoa.

0:49:49.200 --> 0:49:56.520
<v Speaker 1>It doesn't mean what you think it means. I know

0:49:56.600 --> 0:49:58.480
<v Speaker 1>what's been pruning. I know they meant it for evil,

0:50:00.200 --> 0:50:04.560
<v Speaker 1>but what the enemy means for evil? This can't just

0:50:04.600 --> 0:50:07.000
<v Speaker 1>be a cliche people. We can't just make it something

0:50:07.000 --> 0:50:10.080
<v Speaker 1>that we say just to feel better and to escape

0:50:10.080 --> 0:50:13.080
<v Speaker 1>our agony for a few minutes. When a preacher is preaching,

0:50:13.440 --> 0:50:17.520
<v Speaker 1>you gotta walk around your life. This we looking for food,

0:50:18.960 --> 0:50:21.919
<v Speaker 1>looking for fruit. God, show me what you're doing, Show

0:50:21.960 --> 0:50:27.760
<v Speaker 1>me what it means. God. And I almost stopped at twenty.

0:50:28.000 --> 0:50:30.840
<v Speaker 1>I almost stopped at twenty. I almost stopped at twenty.

0:50:31.040 --> 0:50:33.480
<v Speaker 1>But something told me to keep reading. Something told me

0:50:33.520 --> 0:50:36.560
<v Speaker 1>to keep reading. And after Joseph said, you meant it

0:50:36.600 --> 0:50:39.600
<v Speaker 1>for evil, but God meant it for good. In verse

0:50:39.600 --> 0:50:42.400
<v Speaker 1>twenty one, it says something that would be insignificant, but

0:50:42.480 --> 0:50:45.480
<v Speaker 1>it has great significance in this context. Do not fear.

0:50:45.760 --> 0:50:48.120
<v Speaker 1>I will provide you for you and your little ones.

0:50:48.120 --> 0:50:50.080
<v Speaker 1>And he comforted them and spoke kindly to them verse

0:50:50.360 --> 0:50:54.080
<v Speaker 1>verse fifty two. So Joseph remained in Egypt lived one

0:50:54.120 --> 0:50:56.839
<v Speaker 1>hundred and ten years, and here's twenty three. And if

0:50:56.840 --> 0:50:58.319
<v Speaker 1>this is your word, I want you to grab it

0:50:58.480 --> 0:51:00.880
<v Speaker 1>and squeeze it and live on it all this week,

0:51:01.080 --> 0:51:03.719
<v Speaker 1>every single time you're walking around looking at circumstances in

0:51:03.760 --> 0:51:05.840
<v Speaker 1>your life wondering, well, why did they leave me? And

0:51:05.880 --> 0:51:08.120
<v Speaker 1>why is this happening? And why is that happening? And

0:51:08.160 --> 0:51:10.400
<v Speaker 1>why is it raining? And why is it Sonny? Watch

0:51:10.400 --> 0:51:18.600
<v Speaker 1>what it said. And Joseph saw Ephraim's children and their children.

0:51:20.560 --> 0:51:22.279
<v Speaker 1>And I know that doesn't mean much to you, but

0:51:22.320 --> 0:51:26.160
<v Speaker 1>it means a lot to Joseph because he was in

0:51:26.200 --> 0:51:30.840
<v Speaker 1>Egypt suffering as a prisoner. But he says something in

0:51:30.880 --> 0:51:33.799
<v Speaker 1>Genesis forty one, before his brothers ever came and showed up,

0:51:33.840 --> 0:51:37.239
<v Speaker 1>and before he forgave them, and before he provided for them,

0:51:37.239 --> 0:51:40.120
<v Speaker 1>and before he saw the purpose that God was accomplishing

0:51:40.200 --> 0:51:42.200
<v Speaker 1>in Genesis fifty twenty. And a lot of you are

0:51:42.200 --> 0:51:48.319
<v Speaker 1>there right now with the ability to see what God

0:51:48.400 --> 0:51:50.440
<v Speaker 1>is doing and to realize that all things work together.

0:51:51.880 --> 0:51:54.960
<v Speaker 1>Is to do what Joseph did. Look at Genesis forty one,

0:51:55.840 --> 0:51:59.600
<v Speaker 1>verse fifty. Before the year of famine came to sons

0:51:59.600 --> 0:52:04.440
<v Speaker 1>were born to Joseph as an Ath, daughter of Potipharah,

0:52:05.320 --> 0:52:08.960
<v Speaker 1>priest of an bore them to him. And now look

0:52:09.000 --> 0:52:12.600
<v Speaker 1>at this verse. Joseph called the name of his firstborn Nassa,

0:52:13.800 --> 0:52:16.279
<v Speaker 1>for he said, God has made me forget all my

0:52:16.320 --> 0:52:20.560
<v Speaker 1>hardship in my father's house. You know what Manasa means forget.

0:52:25.239 --> 0:52:29.040
<v Speaker 1>And yet he didn't forget. When his brothers came to

0:52:29.120 --> 0:52:32.400
<v Speaker 1>him a few chapters later, he was weeping, he was hurting.

0:52:33.880 --> 0:52:35.560
<v Speaker 1>He didn't forget that. They put him in a pity.

0:52:35.560 --> 0:52:39.920
<v Speaker 1>He didn't forget. It wasn't gone from his memory. So

0:52:40.000 --> 0:52:41.880
<v Speaker 1>I thought, well, how can he name his son forget?

0:52:42.920 --> 0:52:44.640
<v Speaker 1>Even the fact that he mentions it means he hadn't

0:52:44.640 --> 0:52:47.920
<v Speaker 1>really forgotten it. God didn't called me to forget what

0:52:47.960 --> 0:52:53.879
<v Speaker 1>I've been through. Some things you never forget. But here

0:52:54.000 --> 0:52:57.000
<v Speaker 1>was the thing in verse fifty two, the name of

0:52:57.040 --> 0:53:01.840
<v Speaker 1>the second he called Ephraim. That's the one we just

0:53:01.920 --> 0:53:05.879
<v Speaker 1>read about that he saw Ephraim, for God has made

0:53:05.960 --> 0:53:15.200
<v Speaker 1>me fruitful. Manassa means forgetphram means fruitful. For God has

0:53:15.239 --> 0:53:22.640
<v Speaker 1>made me fruitful in the land of my affliction, fruitful

0:53:22.640 --> 0:53:28.960
<v Speaker 1>in my failure. What does failure mean? It's only over

0:53:29.040 --> 0:53:35.280
<v Speaker 1>if you quit In fact, Ephraim doesn't just mean fruitful,

0:53:36.640 --> 0:53:44.319
<v Speaker 1>it means twice fruitful. So then I realized that it

0:53:44.360 --> 0:53:47.960
<v Speaker 1>wasn't Joseph forgetting what he had been through. It was

0:53:48.000 --> 0:53:52.560
<v Speaker 1>that God gave him so much fruit that what he

0:53:52.640 --> 0:54:03.799
<v Speaker 1>went through what's worth it. Now I considered, thank you, lady,

0:54:04.239 --> 0:54:10.239
<v Speaker 1>because I know it's been a pruning season. But those

0:54:10.360 --> 0:54:18.040
<v Speaker 1>he loves he prunes. God must really love me. Look

0:54:18.080 --> 0:54:22.320
<v Speaker 1>at all that he helped me to overcome. God must

0:54:22.400 --> 0:54:26.520
<v Speaker 1>really have a great plan for me. You say that

0:54:26.560 --> 0:54:29.600
<v Speaker 1>the enemy's attack is the proof that God has left me.

0:54:30.960 --> 0:54:35.360
<v Speaker 1>I say, the enemies attack, it's the proof of how

0:54:35.640 --> 0:54:47.800
<v Speaker 1>much God has put it inside me. What is it matter?

0:54:50.000 --> 0:54:56.439
<v Speaker 1>What does it mean? What shall I choose? You know, Lord,

0:54:57.480 --> 0:54:59.239
<v Speaker 1>come on, lift your hands with your palm's face, and

0:54:59.520 --> 0:55:02.920
<v Speaker 1>like you received from your father, not only are you

0:55:03.000 --> 0:55:06.680
<v Speaker 1>my father, you're my Lord. Now. I believe that sometimes

0:55:06.760 --> 0:55:09.359
<v Speaker 1>I rebel, and sometimes I like to be my own God.

0:55:10.840 --> 0:55:13.240
<v Speaker 1>But like Joseph said, am I in the place of God.

0:55:15.480 --> 0:55:18.440
<v Speaker 1>I thank you that any tree that stays planted by

0:55:18.520 --> 0:55:21.160
<v Speaker 1>living water will yield fruit in season. And I declare

0:55:21.200 --> 0:55:23.880
<v Speaker 1>that over the lives of those that you've called me

0:55:23.960 --> 0:55:28.760
<v Speaker 1>to lead. You've given me and Holly the wonderful privilege

0:55:28.760 --> 0:55:32.000
<v Speaker 1>to be the pastors of Elevation Church. When we started,

0:55:32.040 --> 0:55:36.359
<v Speaker 1>that was just a group of one group of people meeting,

0:55:36.400 --> 0:55:39.040
<v Speaker 1>and now it's a ministry that spans the globe and

0:55:39.040 --> 0:55:41.840
<v Speaker 1>there's so much fruit in it. We never imagined that

0:55:43.320 --> 0:55:47.160
<v Speaker 1>hundreds of thousands, whatever it is, numbers of people that

0:55:47.200 --> 0:55:50.400
<v Speaker 1>would be so impacted. Never imagine that people wake up

0:55:50.400 --> 0:55:53.120
<v Speaker 1>in the middle of the night to watch and to

0:55:53.239 --> 0:55:57.400
<v Speaker 1>stream just to get the word. We just never imagine.

0:55:57.400 --> 0:55:59.400
<v Speaker 1>We never imagined that we'd have to close our buildings

0:55:59.400 --> 0:56:02.680
<v Speaker 1>for a little while. But all through this season, Lord,

0:56:02.719 --> 0:56:10.279
<v Speaker 1>I've seen you bringing forth fruit. Lord. When I heard

0:56:10.280 --> 0:56:13.640
<v Speaker 1>that we would have to not meet for a little while,

0:56:13.680 --> 0:56:17.960
<v Speaker 1>I thought that we couldn't minister, And now I realized

0:56:17.960 --> 0:56:23.000
<v Speaker 1>that it really meant you wanted to do more ministry.

0:56:23.680 --> 0:56:26.120
<v Speaker 1>That there were people who never would have heard the gospel,

0:56:27.120 --> 0:56:30.279
<v Speaker 1>never would have heard this word if you hadn't shut

0:56:30.320 --> 0:56:34.160
<v Speaker 1>it down. And what has been true of this ministry

0:56:34.719 --> 0:56:37.720
<v Speaker 1>over these last few months. I just want to speak

0:56:37.760 --> 0:56:46.000
<v Speaker 1>it over the lives of each teenager, everybody who's walking

0:56:46.040 --> 0:56:49.840
<v Speaker 1>through a pruning, losing season in their marriage or their business,

0:56:50.760 --> 0:56:55.839
<v Speaker 1>or or it's been emotionally weird, whatever, whatever, whatever, to

0:56:55.880 --> 0:57:01.880
<v Speaker 1>know that I got a father, to know that what

0:57:01.920 --> 0:57:05.759
<v Speaker 1>you choose to allow in our lives, that's what makes

0:57:05.760 --> 0:57:11.200
<v Speaker 1>you Lord. But how we choose to use it as

0:57:11.239 --> 0:57:16.200
<v Speaker 1>your children is what moves us forward. And now, God,

0:57:16.240 --> 0:57:20.720
<v Speaker 1>I declare more fruit, more fruit, more fruit over their lives.

0:57:22.160 --> 0:57:26.560
<v Speaker 1>If it's a season of cutting back, if it's a

0:57:26.560 --> 0:57:29.560
<v Speaker 1>season that seems like a setback, if it's a season

0:57:29.600 --> 0:57:32.560
<v Speaker 1>that seems silent, I thank you that you're up to

0:57:32.640 --> 0:57:37.240
<v Speaker 1>something right now upstairs. I thank you that just because

0:57:37.240 --> 0:57:42.040
<v Speaker 1>you're quiet doesn't mean you're not close. And so, Lord,

0:57:44.200 --> 0:57:48.720
<v Speaker 1>would you do it? Would you make them fruitful in

0:57:48.760 --> 0:57:54.160
<v Speaker 1>that frustrating place? Bring forth fruit? Only you can do that.

0:57:55.360 --> 0:57:57.400
<v Speaker 1>We plan our lives and the soul of your purpose.

0:57:58.920 --> 0:58:02.080
<v Speaker 1>What you do is up to you. You You are in control.

0:58:03.960 --> 0:58:08.479
<v Speaker 1>But what it means, it's up to me. The Lord says,

0:58:08.520 --> 0:58:13.760
<v Speaker 1>I set before you life and death. This day, choose

0:58:15.200 --> 0:58:20.360
<v Speaker 1>life in Jesus' name. All of you who received this

0:58:20.400 --> 0:58:25.440
<v Speaker 1>word with a glad heart, put your hands together and

0:58:25.560 --> 0:58:30.840
<v Speaker 1>give God the praise. Come on, if he's still God

0:58:30.920 --> 0:58:36.200
<v Speaker 1>in the brunic, give him the phrase. Paul said, He's

0:58:36.240 --> 0:58:40.919
<v Speaker 1>still God in this prison. He's still God in this thing.

0:58:42.440 --> 0:58:48.600
<v Speaker 1>Give it the prise. Come on, omit no now, omitten

0:58:48.600 --> 0:58:53.760
<v Speaker 1>on now, prid the wont open your now, Valentine, abt

0:58:53.800 --> 0:59:00.760
<v Speaker 1>no now and give in the prise, the prise. You're

0:59:00.840 --> 0:59:07.720
<v Speaker 1>proud of that. I come, not decide that they on Jesus,

0:59:08.840 --> 0:59:15.080
<v Speaker 1>everreaday dobou and everreath not come ess, Come on getting

0:59:15.320 --> 0:59:24.560
<v Speaker 1>Christ that Jesus chris es glory, get glory to the Father.

0:59:25.760 --> 0:59:30.520
<v Speaker 1>You've got a father. You've gotta You've got a father.

0:59:33.360 --> 0:59:37.560
<v Speaker 1>More fruit, more fruit, more fruit. That's what God is

0:59:37.600 --> 0:59:42.880
<v Speaker 1>doing in your life, bringing forth the fruit of the spirit. Love, joy, peace, patience, kindness, goodness,

0:59:42.880 --> 0:59:47.640
<v Speaker 1>faithfulness is genderness. Self control isn't that crazy? Self control?

0:59:47.720 --> 0:59:50.600
<v Speaker 1>God is in control, but he's given us self control.

0:59:50.640 --> 0:59:53.960
<v Speaker 1>Are you in control? You're in control of your focus.

0:59:54.000 --> 0:59:56.800
<v Speaker 1>So I want you to focus on the goodness of God,

0:59:57.080 --> 0:59:59.560
<v Speaker 1>all the ways he's blessed you, all the things he's

0:59:59.600 --> 1:00:01.960
<v Speaker 1>given you. I want you to really put this to

1:00:02.000 --> 1:00:04.480
<v Speaker 1>work in your life, Paul said, fruitful labor. That means

1:00:04.520 --> 1:00:07.560
<v Speaker 1>you've got to put it to work. All things work

1:00:07.600 --> 1:00:09.400
<v Speaker 1>together for good. You don't need to hear me repreach

1:00:09.440 --> 1:00:12.120
<v Speaker 1>the sermon. You heard it, but I just can't stop

1:00:12.160 --> 1:00:14.560
<v Speaker 1>by it. I feel like God gave me that message

1:00:14.560 --> 1:00:18.840
<v Speaker 1>for people who feel forgotten and yet got made Joseph fruitful.

1:00:19.640 --> 1:00:21.680
<v Speaker 1>So what's the fruit that God is bared in your life?

1:00:21.680 --> 1:00:23.680
<v Speaker 1>What's He doing in your life? I'd just like to

1:00:23.840 --> 1:00:25.480
<v Speaker 1>talk to you a little bit after each message and

1:00:25.520 --> 1:00:28.800
<v Speaker 1>thank you. But also I want to thank you for giving.

1:00:29.240 --> 1:00:30.840
<v Speaker 1>I want to thank all the people who are part

1:00:30.840 --> 1:00:34.160
<v Speaker 1>of our local church for making this global ministry possible.

1:00:34.600 --> 1:00:36.400
<v Speaker 1>And for those of you who are part of our Etham,

1:00:36.960 --> 1:00:39.920
<v Speaker 1>thank you for being connected to us through the power

1:00:39.960 --> 1:00:43.040
<v Speaker 1>of God's Word, the Gospels going forth bearing fruit all

1:00:43.080 --> 1:00:46.120
<v Speaker 1>over the world. So share it with somebody. Share it

1:00:46.160 --> 1:00:48.840
<v Speaker 1>with somebody. Don't just eat, plant the seed of God's

1:00:48.840 --> 1:00:52.400
<v Speaker 1>word in somebody else's life. So hit, share, hit subscribe.

1:00:52.480 --> 1:00:56.240
<v Speaker 1>Thank you forgiving, Thank you for being connected to this ministry.

1:00:56.480 --> 1:01:00.520
<v Speaker 1>You will bear much fruit. I love you. Just see

1:01:00.520 --> 1:01:00.640
<v Speaker 1>su