WEBVTT - Nutty for Peanuts, Part Two: Power, Industry, and Identity

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<v Speaker 1>Are you guys. We've gone a little nutty with this topic,

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<v Speaker 1>but there's so much more to talk about.

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<v Speaker 2>Yes, we're nuts about peanuts.

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<v Speaker 1>My name is Evel Longoria and I am Myra and

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<v Speaker 1>welcome to Hungry for History, a podcast that explores are

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<v Speaker 1>past and present through food.

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<v Speaker 3>On every episode, we'll talk about the history of some

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<v Speaker 3>of our favorite dishes, ingredients, and beverages from our culture.

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<v Speaker 1>So make yourself at home. Even so, you grew up

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<v Speaker 1>with some Mexican idioms, right, because I don't. I don't

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<v Speaker 1>have any Mexican I don't have any detols that mentioned

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<v Speaker 1>peanut in it. Do you?

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<v Speaker 3>I have just one even ever heard that?

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<v Speaker 2>Like it means peanuts to.

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<v Speaker 1>Me, Like it doesn't matter.

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<v Speaker 3>It's a matter which is which is ironic, right, because

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<v Speaker 3>peanuts are an essential ingredient in Mexican cooking and marlaise

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<v Speaker 3>and and Santa Mata.

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<v Speaker 2>And they're filled with protein vitamins.

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<v Speaker 3>But it's small and cheap and synonymous with something kind

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<v Speaker 3>of unimportant.

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<v Speaker 1>So it's like small. That's why, speaking of idioms, you know,

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<v Speaker 1>he's a nut job. You're a nut You're so nutty.

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<v Speaker 1>I'm nuts about him. He makes me nuts. The peanut gallery.

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<v Speaker 1>Like there are so many idioms in English, like so

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<v Speaker 1>many the nut can be a crazy person, a testicle,

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<v Speaker 1>a person's physical head. How did the nut become so

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<v Speaker 1>important in our English language? Right?

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<v Speaker 2>And even like an exclamation like, oh my god, that's nuts.

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<v Speaker 2>It's so funny.

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<v Speaker 3>So I love food related idioms, so it's you know.

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<v Speaker 3>Some of them referred to the physical description of the

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<v Speaker 3>nut as is hard round out herself with something valuable inside,

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<v Speaker 3>like like the brain and the skull, like if you're

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<v Speaker 3>nuts about somebody, they're like embedded in your head. But

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<v Speaker 3>according to some sources, this definition days back to the

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<v Speaker 3>eighteenth century, like early seventeen eighty five we see this reference.

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<v Speaker 1>And then it was in a newspaper comic, right the

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<v Speaker 1>first time nuts were seen as like crazy.

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<v Speaker 3>A comic strip named Mutt and Jeff and in nineteen

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<v Speaker 3>oh eight, so super early to be off one's nut

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<v Speaker 3>meant to be separated from your head. And then if

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<v Speaker 3>something is nutty it developed from that as like something

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<v Speaker 3>is you know, silly or crazy or eccentric.

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<v Speaker 1>Oh this one, I love the peanut gallery Like all right,

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<v Speaker 1>U hush peanut gallery, Like I used actually used this

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<v Speaker 1>one a lot and I love that it comes for

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<v Speaker 1>the vaudeville era because the cheapest seats or the gallery

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<v Speaker 1>were filled by the poor members of the audience who

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<v Speaker 1>were stereotyped as like unruly or like they were the hecklers,

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<v Speaker 1>and they would throw peanuts because it was like the

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<v Speaker 1>cheap snack sold at theaters. And then in the segregated South,

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<v Speaker 1>these seats were largely occupied by black patrons. So this

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<v Speaker 1>phrase of like the peanut gallery, it was a phrase

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<v Speaker 1>that gained cultural recognition even though it's had offensive origins.

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<v Speaker 1>It became less obvious because it was used in a

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<v Speaker 1>children's program How Toy Doty in the nineteen forties and fifties,

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<v Speaker 1>and the show featured this boisterous studio audience of children

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<v Speaker 1>known as the penut gallery. So today it's used to

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<v Speaker 1>describe a group of people offering unsolicited comments. I do

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<v Speaker 1>not care what you have to contribute to this conversation,

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<v Speaker 1>you peanut gallery. But understanding its historical roots, there are

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<v Speaker 1>so many horrible phrases that we don't realize how really

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<v Speaker 1>dark origins, like crack the whip when you want somebody

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<v Speaker 1>to like, let's go, guys, crack the whip. We've got

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<v Speaker 1>to get going that I have such an allergic reaction

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<v Speaker 1>when I hear that, because I think people don't realize

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<v Speaker 1>where it comes from. It's important to being mindful of

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<v Speaker 1>the origins.

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<v Speaker 2>To know what we're saying.

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<v Speaker 1>So, okay, we left off the last episode with Mexico,

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<v Speaker 1>so let's give a recup on how the peanut got

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<v Speaker 1>to the US.

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<v Speaker 3>So Portuguese conquers. It took it from Brazil to Africa

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<v Speaker 3>and the fifteen hundreds, and they rapidly spread across the continent,

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<v Speaker 3>you know, so much so the botanists mistakenly believed that

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<v Speaker 3>they were native to Africa, and then enslaved West Africans

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<v Speaker 3>carried peanuts to North America and we actually see the

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<v Speaker 3>first recorded peanut were you know, referenced in sixteen ninety

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<v Speaker 3>in Charleston. And so initially the peanuts were grown mainly

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<v Speaker 3>for animal feed, but enslaved Africans began cultivated them to

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<v Speaker 3>supplement their meager food rations, and they became integral to

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<v Speaker 3>Southern food traditions. They were often grown and garden plots

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<v Speaker 3>tended by enslaved people for their own you know, sustenance,

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<v Speaker 3>and up until the American Revolution, peanuts were cultivated primarily

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<v Speaker 3>by African Americans in their own garden patches for their families.

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<v Speaker 1>Well, so there were such sustenance, like it was such

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<v Speaker 1>an easy way to get nutrition.

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<v Speaker 3>And so for many years they were dismissed as animal

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<v Speaker 3>fodder or poor people's food. But then after the Civil

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<v Speaker 3>War they started gating wider acceptance because soldiers on both

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<v Speaker 3>sides they needed them for nutrition. They relied on them

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<v Speaker 3>for energy and protein. But they also really liked them.

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<v Speaker 1>They're fun to eat. I will say that they are.

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<v Speaker 2>They are there's something very I don't know, they're festive

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<v Speaker 2>about it.

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<v Speaker 1>But the soldiers this makes sense because they would provide

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<v Speaker 1>energy and protein for them, right. And then after the

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<v Speaker 1>Civil War, what happened? How did they stay and demand?

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<v Speaker 3>They just you know, soldiers really liked them. And then

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<v Speaker 3>they started becoming popular everywhere. The South started shipping more

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<v Speaker 3>and more peanuts to the North as urban demand for

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<v Speaker 3>peanuts and these growing cities, they just sort of boomed

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<v Speaker 3>like people wanted peanuts. And then we slowly start seeing

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<v Speaker 3>peanut based recipes in cookbooks for white you know, elite,

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<v Speaker 3>And one of the earliest was Sarah Rutledge, this woman

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<v Speaker 3>who wrote Carolina Housewife in eighteen forty seven. She has

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<v Speaker 3>a ground nut soup, and ground nuts is what the

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<v Speaker 3>peanut was called in Africa, and it was beaten peanuts

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<v Speaker 3>simmered with a pint of oysters and Chile.

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<v Speaker 1>Oh wow, Chile, says a seed pepper or two, so

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<v Speaker 1>a chilo o some sort of Chile. And then we

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<v Speaker 1>did mention the last episode. By the eighteen eighties, like

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<v Speaker 1>the late eighteen hundred, streetcart vendors and traveling circuses were

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<v Speaker 1>offering these hot roasted peanuts to fair goers and audience

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<v Speaker 1>members across America. So then that kept it alive as.

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<v Speaker 2>Well, right, and street vendors.

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<v Speaker 3>That's a really important part of the story of the

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<v Speaker 3>peanut everywhere really, because they were sold in mes amarkets

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<v Speaker 3>as well. But in the US there's street vendors have

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<v Speaker 3>always had their finger on the pulse, right, They know

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<v Speaker 3>what people want and they get instant feedback.

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<v Speaker 1>Yeah no. And so when these American cities experienced all

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<v Speaker 1>this rapid growth of like mass migration in the late

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<v Speaker 1>eighteen hundreds nineteen hundreds, it feels like this created a

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<v Speaker 1>market that needed a convenient and affordable street snack, especially

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<v Speaker 1>in places like New York City or Chicago and things

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<v Speaker 1>like that. So I always think, you know, all good things,

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<v Speaker 1>at least good food come from immigrant communities, right totally.

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<v Speaker 3>And a lot of these immigrants who didn't have, you know,

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<v Speaker 3>weren't proficient in the English language, or didn't have a

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<v Speaker 3>capital to start, you know, a business, they turned to

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<v Speaker 3>push cart vending to survive because the startup costs for

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<v Speaker 3>a simple cart and a sac of peanuts were really,

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<v Speaker 3>really low, and so peanut vending became a.

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<v Speaker 1>Very viable option for a lot of people.

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<v Speaker 3>And this trade provided this entry point into entrepreneurship in

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<v Speaker 3>these bustling American cities.

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<v Speaker 1>So we can't talk about peanuts without mentioning George Washington Carver.

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<v Speaker 3>George Washington Carver born around eighteen sixty five, nobody really

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<v Speaker 3>knows exactly, and he rose from this sickly orphaned child

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<v Speaker 3>he was born in a Missouri farm to become one

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<v Speaker 3>of America's most influential scientists and educators. He transformed agriculture

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<v Speaker 3>and the perception of peanuts in the US to a

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<v Speaker 3>really important product. So this guy was born in a

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<v Speaker 3>one room cabin in Missouri on a farm owned by

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<v Speaker 3>these German immigrants, Moses and Susan Carver. His mother had

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<v Speaker 3>been enslaved. We don't know who his father was. And

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<v Speaker 3>when he was a child, George and his mom were

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<v Speaker 3>kidnapped and taken to Arkansas, and he was eventually returned

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<v Speaker 3>when Moses Carver traded a horse for him. He never

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<v Speaker 3>saw his mother again. It's this crazy story, like crazy story,

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<v Speaker 3>but he was educated. He earned a Masters of Agriculture

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<v Speaker 3>in eighteen ninety six and started working at the Tuskegee

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<v Speaker 3>Institute in Alabama as head of the agricultural department. So

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<v Speaker 3>Carver he saw that tobacco and cotton farming had just

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<v Speaker 3>exhausted southern soils. So he started teaching poor farmers to

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<v Speaker 3>grow peanuts and sweet potatoes to improve the soil. You

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<v Speaker 3>know this like monoculture never really works, So to improve

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<v Speaker 3>soil and to earn a living. And in nineteen fifteen

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<v Speaker 3>he published a bulletin on peanuts. And this is at

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<v Speaker 3>a time that the boil weavil had devastated Alabama's cotton crops.

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<v Speaker 3>If farmers couldn't sell the peanuts that they had grown,

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<v Speaker 3>at least they could just eat them, right, and they

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<v Speaker 3>had a nutritious food source. And so his research identified

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<v Speaker 3>over three hundred uses for peanuts, including like oils and

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<v Speaker 3>dyes and soaps and like even peanut based sausages. And

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<v Speaker 3>so he promoted agricultural sustainability and economic independence, helping black

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<v Speaker 3>farmers shift away from exploitive cotton farming while elevating the

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<v Speaker 3>reputation demand for peanuts. And so his legacy is one

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<v Speaker 3>you know, of science and education and innovation, and he

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<v Speaker 3>helped bring peanuts to the mainstream.

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<v Speaker 1>So it was his research and agricultural efforts that really

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<v Speaker 1>put peanuts on the big stage in the US exactly. Well,

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<v Speaker 1>then by the twentieth century, peanuts were everywhere. They weren't

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<v Speaker 1>on the margins anymore. They were in mainstream and mostly

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<v Speaker 1>in the vaudeville and music halls. So if there was

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<v Speaker 1>any type of entertainment, somebody was selling peanuts. And the

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<v Speaker 1>cheapest seats were famously filled with the patrons eating peanuts

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<v Speaker 1>and throwing peanuts at performers, and it kind of cemented

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<v Speaker 1>the snacks association with like mass entertainment. So then cinema

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<v Speaker 1>exploded in you know, around the nineteen twenties, and movie

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<v Speaker 1>theaters began selling peanuts with popcorn and candy because they

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<v Speaker 1>were very inexpensive concessions, and so then they were a

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<v Speaker 1>fixture in theaters by the nineteen twenties. So so interesting

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<v Speaker 1>that peanuts became this like standard fair at anything entertainment

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<v Speaker 1>and especially at baseball games and festivals. And this was

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<v Speaker 1>thanks to improved harvesting technology that allowed for mass production

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<v Speaker 1>and distribution. So I knew something had to happen totally,

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<v Speaker 1>and something had to happen with like industrial mass production

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<v Speaker 1>of peanuts because they became they were everywhere.

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<v Speaker 3>They were everywhere circuses, the circus peanuts, and like elephants

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<v Speaker 3>eat peanuts, that was a total circus thing. Elephants don't

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<v Speaker 3>naturally eat peanuts, they eat grasses.

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<v Speaker 1>But it's like give it a peanut, all right. So

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<v Speaker 1>when does peanut butter come into the picture. I know

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<v Speaker 1>it has something to do with doctor Kellogg.

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<v Speaker 3>So we established in part one the peanut butter or

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<v Speaker 3>peanuts have been part of pre Hispanic diets for centuries

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<v Speaker 3>and they were ground into paste. But peanut butter got

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<v Speaker 3>this boost thanks to this vegetarian doctor named John Harvey Kellogg.

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<v Speaker 3>In eighteen ninety five, he patented this food compound which

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<v Speaker 3>was basically peanut butter and he designed for his patients

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<v Speaker 3>at his Battle Creek Sanitarium, and he launched this health

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<v Speaker 3>focused adventure creating plant based alternatives to meat, and one

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<v Speaker 3>of its stars was something called protos, which was a

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<v Speaker 3>peanut and wheat meat substitute. And this helped American see

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<v Speaker 3>peanuts as this protein packed, easy to digest food even

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<v Speaker 3>those who could not to meat. And it was advertised

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<v Speaker 3>as a food for the toothless, which is so old,

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<v Speaker 3>which is not at all appetizing.

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<v Speaker 1>John Kellog was really about this kind of vegetarian, plant

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<v Speaker 1>based alternative.

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<v Speaker 3>And people This is in the late eighteen hundreds, they

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<v Speaker 3>started telling people like magazines like Good Housekeeping telling readers

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<v Speaker 3>to make their own peanut butter with a meat grinder.

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<v Speaker 3>And then in the nineteen hundreds, of former Kellogg employees,

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<v Speaker 3>a guy named Joseph Lambert invented machines to roast and

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<v Speaker 3>grite peanuts, and this made peanut butter cheap and wildly

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<v Speaker 3>available around the country. And then the Saint Louis World's

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<v Speaker 3>Fair in nineteen oh four was a turning point because

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<v Speaker 3>people tasted it along with peanut bread ale and roasted

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<v Speaker 3>peanuts and other health foods. It's always a world's fair,

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<v Speaker 3>that always always, it always is the world always a

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<v Speaker 3>turning point, always and it's always either the Chicago one,

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<v Speaker 3>the or the Saint Louis one or the London one,

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<v Speaker 3>like it's always the turning point of something. And they

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<v Speaker 3>had these advertisements that boasted the ten cents worth of

0:13:59.120 --> 0:14:03.839
<v Speaker 3>peanuts pecks six times the energy of a porter House steak. Interesting,

0:14:04.200 --> 0:14:06.880
<v Speaker 3>and then during the Great Depression, the peanut butter, because

0:14:06.880 --> 0:14:10.640
<v Speaker 3>it was so cheap, it became a lunch box favorite.

0:14:10.120 --> 0:14:13.839
<v Speaker 1>Peanut butter and jelly sandwich, which emerged around this time

0:14:13.880 --> 0:14:17.640
<v Speaker 1>because during World War One, meat rationing made peanut butter

0:14:18.559 --> 0:14:24.400
<v Speaker 1>basically the protein alternative, and then this meatless mondays became popular.

0:14:24.400 --> 0:14:26.320
<v Speaker 1>I can't believe that that became popular in World War

0:14:26.360 --> 0:14:31.760
<v Speaker 1>One so long ago, but during this time or a

0:14:31.800 --> 0:14:35.520
<v Speaker 1>little after the war, families began pairing peanut butter with

0:14:35.600 --> 0:14:41.240
<v Speaker 1>these sweet fruit spreads. And then sliced bread was invented

0:14:41.280 --> 0:14:45.720
<v Speaker 1>in nineteen twenty eight, and that revolutionized sandwiches because they

0:14:46.040 --> 0:14:49.120
<v Speaker 1>you could do it quick and easy. You could assemble

0:14:49.200 --> 0:14:52.000
<v Speaker 1>this quick and easy. And then at the same time,

0:14:53.280 --> 0:15:01.560
<v Speaker 1>Joseph Rosefield pioneered partial hydra enation, which created this like creamy,

0:15:02.240 --> 0:15:07.080
<v Speaker 1>shelf stable peanut butter that could be shipped nationwide, and

0:15:07.160 --> 0:15:10.840
<v Speaker 1>that paved the way for Skippy peanut butter and Peter

0:15:11.000 --> 0:15:16.360
<v Speaker 1>Pan peanut butter, which if I eat peanut butter, I'm

0:15:16.440 --> 0:15:21.360
<v Speaker 1>usually I'm usually eating Skippy. Really, yeah, I don't know

0:15:21.400 --> 0:15:25.800
<v Speaker 1>which one's better by because there's there's Skippy, Jiffy, Peter Pan.

0:15:26.000 --> 0:15:27.840
<v Speaker 1>I don't like the sweet lies. I like the salt

0:15:27.880 --> 0:15:29.400
<v Speaker 1>sells one like it.

0:15:29.680 --> 0:15:31.920
<v Speaker 2>I like you, Yeah, I like I don't like this

0:15:32.000 --> 0:15:32.640
<v Speaker 2>sweet one.

0:15:33.080 --> 0:15:37.400
<v Speaker 1>World War two, again, peanut butter was included in soldier

0:15:37.520 --> 0:15:41.600
<v Speaker 1>rations uh and Skippy Skippy was actually included in the

0:15:41.640 --> 0:15:45.160
<v Speaker 1>peeb and Jay sandwiches that then became a staple and

0:15:45.240 --> 0:15:49.320
<v Speaker 1>kitchens across the US. Ninety percent of US households enjoy

0:15:49.760 --> 0:15:53.200
<v Speaker 1>peanut butter and jelly sandwiches sandwiches. Wasn't it Elvis's favorite

0:15:53.400 --> 0:15:57.480
<v Speaker 1>peanut butter and banana? Elvis's favorite sandwich? Yeah, I was banana.

0:15:57.160 --> 0:15:58.080
<v Speaker 2>Peanut butter and banana.

0:15:58.120 --> 0:16:08.280
<v Speaker 1>You're right. Well, since it's Halloween, let's talk a little

0:16:08.320 --> 0:16:10.960
<v Speaker 1>bit about the history of some of our favorite peanut

0:16:11.040 --> 0:16:14.440
<v Speaker 1>based candies. Yes, I well, this is the only way

0:16:14.480 --> 0:16:16.520
<v Speaker 1>I need a peanut is if it's in a candy

0:16:16.760 --> 0:16:20.640
<v Speaker 1>chocolate bar, sugar chocolate coated. Like, I'm not eating it

0:16:20.680 --> 0:16:22.000
<v Speaker 1>by itself. I'm just not doing it.

0:16:22.200 --> 0:16:24.920
<v Speaker 2>But I'm like the opposite. But I do like goobers.

0:16:25.480 --> 0:16:26.560
<v Speaker 1>So, oh, what's a goober?

0:16:26.760 --> 0:16:28.960
<v Speaker 3>Oh my god, you've never had goobers in movie theaters.

0:16:29.240 --> 0:16:32.160
<v Speaker 3>It's usually the snack that I get in movie theaters.

0:16:32.400 --> 0:16:33.960
<v Speaker 1>Nope, you've never had the goobers.

0:16:34.120 --> 0:16:37.160
<v Speaker 3>They have them in all of the movie theaters in La. Yeah,

0:16:37.200 --> 0:16:40.360
<v Speaker 3>it's basically an eminem without the candy coating. So it's

0:16:40.400 --> 0:16:44.280
<v Speaker 3>the original movie candy. So movie theaters they were booming

0:16:44.320 --> 0:16:48.119
<v Speaker 3>in the nineteen twenties, and it was there were popcorns

0:16:48.160 --> 0:16:50.640
<v Speaker 3>so it opp and nuts and these goobers. They were

0:16:50.640 --> 0:16:53.240
<v Speaker 3>easy to share, perfect for snacking in the dark. And

0:16:53.280 --> 0:16:56.400
<v Speaker 3>it was this combo of chocolate and crunchy peanut butters.

0:16:56.440 --> 0:17:01.640
<v Speaker 3>This combo was very novel and in algent. But just

0:17:01.680 --> 0:17:04.960
<v Speaker 3>to backtruck a little bit. In eighteen ninety four, Milton

0:17:05.040 --> 0:17:09.120
<v Speaker 3>Hershey a caramel maker from Lancaster, Pennsylvana, and he bought

0:17:09.119 --> 0:17:13.520
<v Speaker 3>a chocolate making machine and created the Hershey's Chocolate Company

0:17:14.119 --> 0:17:16.840
<v Speaker 3>and peanuts were not among the ingredients in his early

0:17:16.840 --> 0:17:19.520
<v Speaker 3>candy wars, but he kind of opened the path to

0:17:19.840 --> 0:17:24.840
<v Speaker 3>this sort of chocolate and peanut combo. And so this

0:17:25.160 --> 0:17:29.400
<v Speaker 3>Goober was originally the original candy, and the name Goober

0:17:29.600 --> 0:17:32.080
<v Speaker 3>made it memorable because it's kind of fun to say.

0:17:32.760 --> 0:17:36.560
<v Speaker 3>And the word comes from the Goula word goober, which

0:17:36.600 --> 0:17:39.520
<v Speaker 3>means peanuts. So you see this African connection. And then

0:17:39.520 --> 0:17:42.480
<v Speaker 3>there's a Baby Ruth, Baby Ruth. I do like a

0:17:42.520 --> 0:17:43.200
<v Speaker 3>Baby Ruth.

0:17:43.440 --> 0:17:45.840
<v Speaker 1>Where does that? What? Movies that Baby Ruth?

0:17:46.720 --> 0:17:47.199
<v Speaker 2>I don't know.

0:17:48.119 --> 0:17:58.480
<v Speaker 1>Goonies, of course, the goonies. I love that baby. This

0:17:58.520 --> 0:18:02.080
<v Speaker 1>one is one of my favorite candies because it's like

0:18:02.520 --> 0:18:07.560
<v Speaker 1>peanut caramel nougat bar. It coded in chocolate I did.

0:18:07.640 --> 0:18:09.679
<v Speaker 1>What I didn't know was that in nineteen twenty one,

0:18:09.720 --> 0:18:15.520
<v Speaker 1>the Curtis Candy Company repackaged and rebranded a one called

0:18:15.760 --> 0:18:19.199
<v Speaker 1>Candy Cake, and they launched it as Baby Ruth. So

0:18:19.200 --> 0:18:21.240
<v Speaker 1>it was called something else before it was called Baby

0:18:21.320 --> 0:18:25.880
<v Speaker 1>Ruth and Curtis Candy Company. Curtis claimed that the name

0:18:25.960 --> 0:18:31.200
<v Speaker 1>came from Ruth Cleveland, the daughter of President Grover Cleveland,

0:18:31.280 --> 0:18:33.520
<v Speaker 1>who had died in nineteen oh four, and at the

0:18:33.560 --> 0:18:39.000
<v Speaker 1>same time, Baseball's Babe Ruth was becoming America's biggest sports star.

0:18:39.160 --> 0:18:44.520
<v Speaker 1>So many historians view this as a legal marketing ploy,

0:18:45.280 --> 0:18:49.159
<v Speaker 1>and it allowed Curtis to avoid paying baseball legend Babe

0:18:49.240 --> 0:18:53.840
<v Speaker 1>Ruth for the use of his name while still benefiting

0:18:54.440 --> 0:18:58.679
<v Speaker 1>from the public's like mental association with him. And so

0:18:58.720 --> 0:19:01.000
<v Speaker 1>when Babe Ruth tried to launch his own candy bar,

0:19:01.520 --> 0:19:07.520
<v Speaker 1>Curtis sued him for trademark infringement and one snicky Oh

0:19:07.560 --> 0:19:11.560
<v Speaker 1>my God, Baby Ruth was one of the earliest examples

0:19:11.600 --> 0:19:14.320
<v Speaker 1>of clever branding and marketing in US candy history because

0:19:14.320 --> 0:19:16.080
<v Speaker 1>it wasn't just sold as a sweet, it was like

0:19:16.520 --> 0:19:20.919
<v Speaker 1>also marketed as fuel, like an energy bar for working Americans.

0:19:20.920 --> 0:19:24.639
<v Speaker 1>Can you imagine no Baby Ruth today, Like eat this,

0:19:25.240 --> 0:19:30.800
<v Speaker 1>it's an energy bar. No. No, So by the late

0:19:30.880 --> 0:19:34.440
<v Speaker 1>nineteen twenties, Baby Ruth was the number one five cent

0:19:34.480 --> 0:19:36.880
<v Speaker 1>candy bar in America. There's more important ones. We got

0:19:36.880 --> 0:19:38.879
<v Speaker 1>to get to the more important ones. Peanut butter cups,

0:19:38.920 --> 0:19:42.679
<v Speaker 1>Reese's Pieces, peanut em and M's right which I have

0:19:42.800 --> 0:19:44.639
<v Speaker 1>quit about those. I have a question about those. But

0:19:44.680 --> 0:19:46.680
<v Speaker 1>let's talk about the peanut peanut butter cup. Because when

0:19:46.760 --> 0:19:49.200
<v Speaker 1>was this born, This brilliant invention.

0:19:49.040 --> 0:19:50.399
<v Speaker 2>The peanut butter cup.

0:19:50.560 --> 0:19:52.840
<v Speaker 3>That's probably my favorite peanut butter can't because I don't

0:19:52.880 --> 0:19:55.560
<v Speaker 3>love me candies, but I do love to be Reese's

0:19:55.560 --> 0:19:58.040
<v Speaker 3>peanut butter bar. So it was born in nineteen twenty

0:19:58.040 --> 0:20:00.560
<v Speaker 3>eight in Pennsylvania in a basement kitchen by a man

0:20:00.640 --> 0:20:05.240
<v Speaker 3>named Harry Burnette Reese, who was a former dairy farmer

0:20:05.400 --> 0:20:09.199
<v Speaker 3>who worked for Milton Hershey and Hershey Pennsylvania, and so

0:20:09.280 --> 0:20:12.280
<v Speaker 3>in nineteen twenty eight he left the Hershey's dairy farm

0:20:12.359 --> 0:20:16.800
<v Speaker 3>to start his own candy business, and among them were

0:20:17.000 --> 0:20:21.440
<v Speaker 3>penny cups, these little chocolate cups filled with sweet peanut butter.

0:20:21.680 --> 0:20:26.399
<v Speaker 3>And this combo was an instant hit, and by the

0:20:26.480 --> 0:20:30.560
<v Speaker 3>nineteen thirties, Reese's peanut butter cups became his signature candy.

0:20:31.000 --> 0:20:35.280
<v Speaker 3>They were really inexpensive, they were totally indulgent, and this

0:20:35.520 --> 0:20:38.920
<v Speaker 3>was at a time when the Great Depression made people

0:20:39.080 --> 0:20:42.000
<v Speaker 3>crave these affordable luxuries.

0:20:41.760 --> 0:20:44.480
<v Speaker 2>And so he kind of found a niche.

0:20:44.560 --> 0:20:48.640
<v Speaker 3>He created a niche, and by nineteen sixty sixty three,

0:20:48.680 --> 0:20:51.720
<v Speaker 3>the Hershey Chocolate Company acquired Reese's business for twenty three

0:20:51.760 --> 0:20:54.480
<v Speaker 3>point five million dollars, and it was this kind of

0:20:54.560 --> 0:20:58.360
<v Speaker 3>balance of sal d, sweet, creamy, crunchy, and it was

0:20:58.400 --> 0:21:00.800
<v Speaker 3>there was nothing like this, and it was.

0:21:00.840 --> 0:21:05.960
<v Speaker 1>Packaged individually, and so they felt like shareable and personal.

0:21:06.080 --> 0:21:09.280
<v Speaker 3>And it's still one of the most popular candies in

0:21:09.320 --> 0:21:13.600
<v Speaker 3>the US, inspiring lots of spin offs, including Reese's Pieces,

0:21:13.640 --> 0:21:17.640
<v Speaker 3>which was made popular during an et the movie ET

0:21:18.000 --> 0:21:21.560
<v Speaker 3>when Elliott lures Et out of hiding, leaving a trail

0:21:21.600 --> 0:21:22.840
<v Speaker 3>of Reese's Pieces.

0:21:23.040 --> 0:21:26.280
<v Speaker 2>Wait, so did you know that? Originally Steven Spielberg wanted Eminem's.

0:21:26.600 --> 0:21:31.280
<v Speaker 1>Yes, I did know this, and they declined yes, oh

0:21:31.320 --> 0:21:35.080
<v Speaker 1>my god. But after the movie was released, sales of

0:21:35.119 --> 0:21:39.880
<v Speaker 1>Reese's Pieces skyrocketed, and the et that the product placement

0:21:40.160 --> 0:21:44.719
<v Speaker 1>is cited as one of the most successful product placements

0:21:44.760 --> 0:21:45.760
<v Speaker 1>in history.

0:21:45.880 --> 0:21:46.679
<v Speaker 2>It's fascinating.

0:21:46.680 --> 0:21:47.280
<v Speaker 1>It's so yeah.

0:21:47.440 --> 0:21:49.600
<v Speaker 2>I can't think of Recent's Pieces without thinking about ET.

0:21:49.800 --> 0:21:54.040
<v Speaker 1>I saw this argument on the TikTok or Instagram, one

0:21:54.040 --> 0:21:58.400
<v Speaker 1>of those places. And the peanut Eminem, which was invented

0:21:58.400 --> 0:22:00.639
<v Speaker 1>by Forrest Mars, which was the side of the Mars

0:22:00.720 --> 0:22:05.080
<v Speaker 1>Chocolate Empire. Founder. He got this idea from seeing soldiers

0:22:05.119 --> 0:22:09.200
<v Speaker 1>eating chocolate pellets coated and sugar during the Spanish Civil

0:22:09.280 --> 0:22:14.200
<v Speaker 1>War and this kind of prevented the chocolate from melting.

0:22:14.600 --> 0:22:18.240
<v Speaker 1>So the original Eminem's were plain chocolate with a candy

0:22:18.240 --> 0:22:23.080
<v Speaker 1>shell designed to survive the heat and transport, and that

0:22:23.160 --> 0:22:26.320
<v Speaker 1>was nineteen forty one. In nineteen fifty four, peanut m

0:22:26.400 --> 0:22:29.320
<v Speaker 1>and ms were introduced as a new variety, and then

0:22:29.320 --> 0:22:32.240
<v Speaker 1>it became the brand's top seller. But I saw this

0:22:32.359 --> 0:22:35.760
<v Speaker 1>argument on the Instagram or the TikTok where somebody said

0:22:36.119 --> 0:22:39.200
<v Speaker 1>the peanuts are the original, and this wife was like, no,

0:22:40.119 --> 0:22:42.639
<v Speaker 1>the original is just the chocolate, and he's like no,

0:22:42.800 --> 0:22:44.560
<v Speaker 1>and this husband and wife were fighting about it. So

0:22:45.359 --> 0:22:47.240
<v Speaker 1>just to let you guys know, the original m and

0:22:47.359 --> 0:22:50.800
<v Speaker 1>ms were plain chocolate, and peanut m and ms were

0:22:51.080 --> 0:22:55.040
<v Speaker 1>introduced almost fifteen years later, but it is the top seller.

0:22:57.320 --> 0:22:59.560
<v Speaker 1>I would like to settle this argument.

0:22:59.320 --> 0:23:00.159
<v Speaker 2>Once and for our.

0:23:03.480 --> 0:23:06.159
<v Speaker 3>So we went a little nutty on this topic. But

0:23:06.240 --> 0:23:08.600
<v Speaker 3>who knew this small and mighty peanut had so many

0:23:08.640 --> 0:23:09.480
<v Speaker 3>stories to tell?

0:23:09.680 --> 0:23:10.600
<v Speaker 2>Are you a convert?

0:23:10.640 --> 0:23:10.880
<v Speaker 1>Now?

0:23:11.000 --> 0:23:12.320
<v Speaker 2>Do you love peanuts?

0:23:12.480 --> 0:23:15.359
<v Speaker 1>I don't like peanuts by themselves, but I will say

0:23:15.520 --> 0:23:19.880
<v Speaker 1>I love our peanut peanut based candy history. I'll eat

0:23:19.880 --> 0:23:22.160
<v Speaker 1>a peanut butter and jelly I'll eat a peanut butter

0:23:22.160 --> 0:23:24.560
<v Speaker 1>and jelly sandal like I will say, I sometimes do

0:23:24.640 --> 0:23:27.119
<v Speaker 1>crab it, but I didn't go as nutty on this

0:23:27.160 --> 0:23:33.280
<v Speaker 1>topic as you. Next week, what are we talking about?

0:23:34.000 --> 0:23:37.680
<v Speaker 3>Next week? We're talking about our favorite condiment, mustard. Plus

0:23:37.720 --> 0:23:41.359
<v Speaker 3>I'm putting even to the test. Does she know her mustards?

0:23:41.480 --> 0:23:43.800
<v Speaker 1>I do know my mustard because I just got back

0:23:43.800 --> 0:23:48.400
<v Speaker 1>from France, from Dijon and learned all about mutad. So

0:23:48.680 --> 0:23:52.120
<v Speaker 1>leave us a message on Apple Podcasts, Spotify, or your

0:23:52.160 --> 0:23:54.679
<v Speaker 1>iHeartRadio app. We love hearing from you. We'll see you

0:23:54.680 --> 0:24:02.080
<v Speaker 1>next week. Goodbye. Hungary for History is a Hyphenite media

0:24:02.119 --> 0:24:05.800
<v Speaker 1>production in partnership with Iheart'smikultura podcast network.

0:24:05.960 --> 0:24:08.800
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0:24:08.920 --> 0:24:13.480
<v Speaker 3>Apple Podcasts, or wherever you get your podcasts.