WEBVTT - Invention Playlist: The Camera, Part 3

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<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

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<v Speaker 1>welcome to Invention. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick, and we're back with part three of our

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<v Speaker 1>discussion of the invention of photography. Now, last time, we

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<v Speaker 1>got up to the moment of invention, the debut of

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<v Speaker 1>the Daguero type of of course Louis Daguerre in Paris,

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<v Speaker 1>and the early paper based negative photo procedure of Henry

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<v Speaker 1>Fox Talbot in England, which was initially far less successful. Right. Yeah,

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<v Speaker 1>we we spent a lot of time talking about the

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<v Speaker 1>early laborious methods of taking a photograph, but the startling

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<v Speaker 1>and just game changing results, uh that they gave us. Um,

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<v Speaker 1>you know, in all that discussion of de Guarat types,

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<v Speaker 1>I neglected to mention my Daguarat type boyfriend and what

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<v Speaker 1>is this? This is a I believe it was a

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<v Speaker 1>tumbler page and it was just a collection of like

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<v Speaker 1>handsome do dudes with their you know, their photo having

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<v Speaker 1>been taken with the Deguarat type. A lot of like

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<v Speaker 1>a really neat sideburns and whatnot. But it was kind

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<v Speaker 1>of a trend at least a few years ago. I

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<v Speaker 1>remember it making the rounds and people having a lot

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<v Speaker 1>of fun with it. I'm looking at it now. You know.

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<v Speaker 1>One of the things is nobody smiling in their deguaratype. Yes,

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<v Speaker 1>some guys look kind of smug, but it's not really

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<v Speaker 1>a smile, right, And there's an important reason for that,

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<v Speaker 1>which we'll get into in this episode. This is a

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<v Speaker 1>great blog now that I'm looking at it. Do you

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<v Speaker 1>have a favorite old school deguerotype or I don't know

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<v Speaker 1>if it's actually a deguaratype. The one I'm going to

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<v Speaker 1>bring up in an old school photograph doppelganger a favorite

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<v Speaker 1>one of those? Of course? I love the old Nicholas

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<v Speaker 1>Cage from the nineteenth century. Yeah, I think that that's

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<v Speaker 1>the main one that comes to mind. But because yeah,

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<v Speaker 1>you go back to enough photographic history, even though we

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<v Speaker 1>have very little of it really, I mean, can can

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<v Speaker 1>compare to the you know, the deeper history of of

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<v Speaker 1>the human species. But yeah, you can find these weird

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<v Speaker 1>doppelgangers where you're like, that looks like Stevie Sinny, especially

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<v Speaker 1>if I just kind of, you know, blur my eyes

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<v Speaker 1>a little bit. Yeah. So, last time we covered this

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<v Speaker 1>transition from the resin based heliography method of Joseph Nissa fourneeps,

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<v Speaker 1>the French inventor and scientist and aristocrat to the big

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<v Speaker 1>breakthrough announced and described in eighteen thirty nine by Louis Dega,

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<v Speaker 1>the da Gara type method, which for a brief refresher

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<v Speaker 1>on how that worked. Remember it had many steps, so

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<v Speaker 1>that was sort of Dagar's breakthrough was the multi step

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<v Speaker 1>chemistry procedure um. So it involved sensitizing a silver coated

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<v Speaker 1>plate with iodine fumes, and this would produce a layer

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<v Speaker 1>of the light sensitive compound silver iodide. And then you'd

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<v Speaker 1>expose that plate inside a camera obscura. And then, and

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<v Speaker 1>this is the real genius step, you would take the

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<v Speaker 1>lightly exposed plate on which the image would still be

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<v Speaker 1>invisible to the naked eye. You couldn't see anything yet,

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<v Speaker 1>and you would develop that by exposing it to mercury fumes,

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<v Speaker 1>which would bring out the latent image on the plate

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<v Speaker 1>and create a sharp contrast. Uh And then finally you'd

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<v Speaker 1>wash off the remaining silver eyedide to prevent further darkening.

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<v Speaker 1>And originally this washing off step took place in in

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<v Speaker 1>hot salt water until the better solution of hyposulfite of

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<v Speaker 1>soda now known as sodium. Theosulfate was suggested by John Herschel. Now,

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<v Speaker 1>I think it's widely agreed that Digear's most original and

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<v Speaker 1>brilliant contribution to the invention of photography was this chemical

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<v Speaker 1>development stage. Of course, the development was so useful because

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<v Speaker 1>it greatly cut down on exposure times, which before had

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<v Speaker 1>been very long. Before the development stage, you might have

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<v Speaker 1>to expose a plate for hours at a time, like

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<v Speaker 1>maybe seven hours or twelve hours before the image would

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<v Speaker 1>really come through on it. You only had to get

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<v Speaker 1>a very faint initial exposure of maybe ten to fifteen

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<v Speaker 1>minutes before you could develop it with the mercury fumes,

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<v Speaker 1>which sounds like a lot to us. But but like

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<v Speaker 1>you said, it was a huge improvement over hours of

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<v Speaker 1>exposure time. Yeah, gigantic difference back then. I mean that

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<v Speaker 1>it made it suddenly realistic to photograph landscapes. So if

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<v Speaker 1>you had to expose a plate for hours on a landscape,

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<v Speaker 1>all the shadows would be messed up, right, I mean,

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<v Speaker 1>shadows are such an important part of our our view

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<v Speaker 1>of the natural world. If the shadows keep shifting over

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<v Speaker 1>the many hours of exposure, nothing's going to look right.

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<v Speaker 1>Um Now. Also in the last episode, we talked about

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<v Speaker 1>the English polymath, scientist, politician and inventor Henry Fox Talbot,

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<v Speaker 1>who had independently invented a kind of different method of

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<v Speaker 1>photography years earlier in England. But unfortunately, even though he

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<v Speaker 1>invented it first, he never got around to publishing his

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<v Speaker 1>findings until after de Gara announced his invention in France

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<v Speaker 1>and was cemented in the minds of most people as

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<v Speaker 1>the inventor of photography. Henry Fox Talbot's original method was different.

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<v Speaker 1>It used paper instead of these sensitized metal plates. He

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<v Speaker 1>sensitized the paper to light by coating it in silver chloride,

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<v Speaker 1>and then he would expose it in a camera for

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<v Speaker 1>a longer period than Diga's final method, and then wash

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<v Speaker 1>it off afterwards to stop the exposure. Now, Talbot actually

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<v Speaker 1>had a few different methods over time. After Dager's method

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<v Speaker 1>was announced in eighteen thirty nine, Talbot eventually went on

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<v Speaker 1>to create and patent a different process known as the

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<v Speaker 1>Calo type, which also made use of a different chemical

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<v Speaker 1>form of Dagas concept of development right to shorten the

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<v Speaker 1>exposure time needed in the camera. And while Dagas method

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<v Speaker 1>produced these kind of sharp, one of a kind positive,

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<v Speaker 1>shiny reflective images on metal plates. Talbot's method produced kind

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<v Speaker 1>of fuzzy, soft, but highly replicable, copyable negative images on paper.

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<v Speaker 1>So these are the two main things you've got by

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<v Speaker 1>eighteen forty and again we just have to drive home

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<v Speaker 1>how photography was this collision of advancements in optics, chemistry,

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<v Speaker 1>and the r it's all of it coming together, uh,

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<v Speaker 1>just the right time, with just the right individuals. Yeah.

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<v Speaker 1>And one of the things we talked about in the

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<v Speaker 1>last episode is how surprising it is that this, this

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<v Speaker 1>first big breakthrough comes from Louis de Guerre, who was

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<v Speaker 1>not a scientist. He was not he was not trained

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<v Speaker 1>in chemistry. Digerre was a painter. He was an artist.

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<v Speaker 1>I mean, he was clearly a very clever and energetic

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<v Speaker 1>kind of go getter, but he he was not trained

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<v Speaker 1>in chemistry. He didn't have a lot of scientific knowledge.

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<v Speaker 1>He was kind of just bumbling around in the dark

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<v Speaker 1>in a way, at least at first. And one of

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<v Speaker 1>the funny things about this is we know a lot

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<v Speaker 1>about what Henry Fox Talbot was doing because he usually

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<v Speaker 1>took extensive notes and journals about his ideas and his

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<v Speaker 1>projects de Garrett generally did not. So remember last time

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<v Speaker 1>we talked about how Louis de Guerre had this brief

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<v Speaker 1>partnership with with niece four Niepps. How did Gare got

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<v Speaker 1>from Niepps's heliography which used this resin and wasn't really

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<v Speaker 1>like the ultimate process of the Daguero type to the

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<v Speaker 1>Daguero type. What happened in those years in between is

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<v Speaker 1>not fully known. We don't have accurate, reliable information about

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<v Speaker 1>what Degres postings, partnership experiments were, or like what roadmap

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<v Speaker 1>of discoveries led to his inventions, So there's kind of

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<v Speaker 1>a mystery there. There are stories that were reported later.

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<v Speaker 1>One common example of one of these stories is the

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<v Speaker 1>story about Degres magic cabinet. Have you ever heard about this?

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<v Speaker 1>Uh No, but it already sounds uh perhaps a little

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<v Speaker 1>dramatic size you know very well could be apocryphal. But

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<v Speaker 1>that's always the tendency, right, Like do you lay out

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<v Speaker 1>the various steps and and uh minor revelations that lead

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<v Speaker 1>to some sort of an invention, or do you come

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<v Speaker 1>up with something uh more sexy like I saw it

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<v Speaker 1>in a dream, you know? Or do you tell a

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<v Speaker 1>good story? Yeah, and so The Magic Cabinet is one

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<v Speaker 1>of these good stories that might not be true. Supposedly,

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<v Speaker 1>it was about how he discovered the developing process, his

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<v Speaker 1>most his most important key insight on photography the mercury

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<v Speaker 1>fumes to bring out the latent image from a short exposure. Supposedly,

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<v Speaker 1>what happened is that Degare had under exposed a plate

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<v Speaker 1>and then he put it inside a cabinet that he

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<v Speaker 1>was storing some chemicals in, and then came back later

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<v Speaker 1>and found that the under exposed plate had had an

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<v Speaker 1>image brought out in it, and it was like, WHOA,

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<v Speaker 1>what's going on here? And he realized it must have

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<v Speaker 1>been exposure to one of the chemicals in the cabinet.

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<v Speaker 1>So he just started removing one chemical at a time

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<v Speaker 1>and trying to figure out what it was, until eventually

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<v Speaker 1>he had removed everything from the cabinet and the cabinet

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<v Speaker 1>was still doing this. It was still bringing out the

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<v Speaker 1>image in under exposed plates, until he discovered that some

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<v Speaker 1>mercury had been spilled inside the cabinet and it was

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<v Speaker 1>this spill that was that was creating bringing the image out. Well,

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<v Speaker 1>you know, that seems like a plausible story, and even

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<v Speaker 1>if it didn't quite happen like that. It is a

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<v Speaker 1>it is a nice way of describing, you know, how

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<v Speaker 1>he might have discovered it, you know, like it's this

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<v Speaker 1>nice story shaped explanation. Yes. And I will say, for

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<v Speaker 1>all of Dager's apparently good qualities, he he does not

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<v Speaker 1>strike me, having read a good bit about his life now,

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<v Speaker 1>as someone who would be above making up a story

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<v Speaker 1>about how things came about. Because he was a salesman,

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<v Speaker 1>you know, businessman. A lot of his his accomplishments came from,

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<v Speaker 1>you know, as we said in the last episode, you know,

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<v Speaker 1>being a great networker, being karas mad at, being able

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<v Speaker 1>to bring people together and get them behind his vision. Yes, exactly.

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<v Speaker 1>So when d Get revealed his method publicly, he actually

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<v Speaker 1>he did not take out a patent on the process

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<v Speaker 1>anywhere except in England, or I don't know if he

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<v Speaker 1>actually held it. I think a different guy held this patent.

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<v Speaker 1>But there was a patent on the daguerrotype process in England,

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<v Speaker 1>but only in England. Uh And instead Dagara was given

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<v Speaker 1>a pension by the French government and the Daguara type

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<v Speaker 1>method was sort of presented as a free gift to

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<v Speaker 1>the world from France. Except guests to England. Henry Fox Talbot,

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<v Speaker 1>on the other hand, he tried to patent his callow

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<v Speaker 1>type process, though he faced enormous resistance and public scorn.

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<v Speaker 1>And it is amazing, by the way, to read sections

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<v Speaker 1>from articles in publications like The Economist viciously attacking the

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<v Speaker 1>very concept of patents as quote injurious to the progress

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<v Speaker 1>of production and to the common weelfare and thus illegitimate

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<v Speaker 1>in the light of the principle of property rights. Can

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<v Speaker 1>you imagine that? Well, yeah, it certainly makes sense. I mean,

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<v Speaker 1>you still see various discussions these days about things that

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<v Speaker 1>are being patent certainly in the you know, sort of

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<v Speaker 1>the genetic sciences. Oh yeah, So you know, it's not

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<v Speaker 1>too much of elite to imagine people getting upset about

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<v Speaker 1>the the idea of patenting photography, especially in retrospect, seeing

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<v Speaker 1>like what effects photography had. I'm not surprised in that.

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<v Speaker 1>It's not that I don't think it's a legitimate ethical

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<v Speaker 1>debate to be had. I'm is kind of surprised we'd

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<v Speaker 1>see this coming from The Economist in the eighteen forties. Yeah,

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<v Speaker 1>it also seems a little unfair that Talbot is the

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<v Speaker 1>one who's who who gets it here, you know, because

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<v Speaker 1>he's he's kind of coming up just a little behind

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<v Speaker 1>Deger at every turn. Yeah, and uh So, in those

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<v Speaker 1>first few decades, the world of photography was absolutely dominated

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<v Speaker 1>by the daguerotype, and and Talbot really seems to have

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<v Speaker 1>gotten the short end of the stick, even though his

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<v Speaker 1>inside of producing negatives that could be easily copied would

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<v Speaker 1>later prove hugely important to photography as as you might guess.

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<v Speaker 1>But any way, pretty much immediately after it was publicly

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<v Speaker 1>explained and demonstrated, the dagaratype became enormously popular, and people

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<v Speaker 1>all over we're trying it out. Initial reception of the

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<v Speaker 1>method was was mostly extremely positive, and in the last

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<v Speaker 1>episode we discussed a few examples of this, like the

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<v Speaker 1>absolutely glowing reception uh the daguerotype got from Edgar Allan

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<v Speaker 1>Poe when he described its quality as quote truth itself

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<v Speaker 1>in the suprem nous of it perfection. One of the

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<v Speaker 1>types of reviews that I like less I feel kind

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<v Speaker 1>of icky about, but I see pretty often as people

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<v Speaker 1>who are repeatedly, uh negatively comparing traditional artistic methods to

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<v Speaker 1>the daguero type. Like there's this example Polish in the

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<v Speaker 1>Gazette de France in UH in its announcement about the

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<v Speaker 1>Daguero type in eighteen thirty nine, quote, you will see

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<v Speaker 1>how far from the truth of the Daguero type are

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<v Speaker 1>your pencils and brushes. That's right, artists for lunatics. Now

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<v Speaker 1>it sounds like a line that will be spoken by

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<v Speaker 1>like a villain in a video game. You know, that's

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<v Speaker 1>already been translated poorly. Once you will see how weak

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<v Speaker 1>are your brushes. But I can I can imagine there

0:12:42.040 --> 0:12:44.240
<v Speaker 1>might be you know, the kind of tension, right, It's

0:12:44.280 --> 0:12:47.360
<v Speaker 1>kind of like, oh, my goodness, but the photos exist. Now,

0:12:47.600 --> 0:12:50.120
<v Speaker 1>is this going to impact my career as a painter? Yeah,

0:12:50.160 --> 0:12:52.200
<v Speaker 1>I mean we can. We always see that kind of

0:12:52.280 --> 0:12:57.720
<v Speaker 1>anxiety and perhaps uh, you know, overestimation of of what

0:12:57.800 --> 0:13:01.000
<v Speaker 1>a new technology can do exactly. And and I think

0:13:01.080 --> 0:13:05.880
<v Speaker 1>in some ways that reaction was sort of reasonable, even

0:13:05.880 --> 0:13:10.160
<v Speaker 1>though you know, we view painting and photography as different things.

0:13:10.800 --> 0:13:14.040
<v Speaker 1>Obviously some artists would have viewed photography not just as

0:13:14.040 --> 0:13:17.959
<v Speaker 1>a new art form, but as a substitute for realist

0:13:18.000 --> 0:13:21.959
<v Speaker 1>painting or a general replacement for traditional forms of art.

0:13:22.240 --> 0:13:24.400
<v Speaker 1>I want to mention the story that's related in one

0:13:24.440 --> 0:13:26.800
<v Speaker 1>of my main sources on these episodes. A book by

0:13:26.800 --> 0:13:29.960
<v Speaker 1>Helen Rappaport and Roger Watson called Capturing the Light The

0:13:30.000 --> 0:13:32.520
<v Speaker 1>Birth of Photography, A True Story of Genius and Rivalry,

0:13:32.559 --> 0:13:34.680
<v Speaker 1>which is a great book that goes into detail in

0:13:34.679 --> 0:13:38.360
<v Speaker 1>the lives of Louis de Guerre and Henry Fox Talbot especially,

0:13:39.040 --> 0:13:42.120
<v Speaker 1>but there's a section where it mentions this famous story.

0:13:42.120 --> 0:13:44.640
<v Speaker 1>This only reported many years after the fact, so again

0:13:44.679 --> 0:13:47.680
<v Speaker 1>possibly untrue, kind of like Degare's own story about where

0:13:47.720 --> 0:13:49.800
<v Speaker 1>the idea of the mercury fumes came from. But this

0:13:49.880 --> 0:13:53.720
<v Speaker 1>is a story that the realist painter Paul Delaroche, who

0:13:53.800 --> 0:13:58.040
<v Speaker 1>was known for realistic looking depictions of historical scenes such

0:13:58.040 --> 0:14:00.400
<v Speaker 1>as the execution of Lady Jane Gray, you might have

0:14:00.400 --> 0:14:03.720
<v Speaker 1>seen that painting before. Uh that he saw a daguerotype

0:14:03.720 --> 0:14:07.160
<v Speaker 1>for the first time and commented, quote from today, painting

0:14:07.320 --> 0:14:10.120
<v Speaker 1>is dead. So he may not have actually said this,

0:14:10.160 --> 0:14:12.760
<v Speaker 1>but it no doubt reflects like an anxiety that some

0:14:12.880 --> 0:14:15.560
<v Speaker 1>in the art world must have felt. And remember, today

0:14:16.200 --> 0:14:19.480
<v Speaker 1>we appreciate photography and painting as a as like separate

0:14:19.600 --> 0:14:23.440
<v Speaker 1>art forms, they each have their own uses. But before photography,

0:14:23.560 --> 0:14:28.000
<v Speaker 1>painting wasn't just a fine art. It also served practical

0:14:28.040 --> 0:14:31.120
<v Speaker 1>purposes that we now mostly leave up entirely to photography,

0:14:31.200 --> 0:14:35.240
<v Speaker 1>such as family portraiture. Like, while photography doesn't supersede all

0:14:35.360 --> 0:14:38.000
<v Speaker 1>forms of painting, there were clearly some cases where it

0:14:38.040 --> 0:14:40.920
<v Speaker 1>did simply automate work that would once have been done

0:14:40.920 --> 0:14:45.040
<v Speaker 1>by a human painter. Yeah, it's interesting, isn't it. How

0:14:45.120 --> 0:14:47.560
<v Speaker 1>like that the one area that we were one of

0:14:47.560 --> 0:14:50.160
<v Speaker 1>the few areas were able to sort of keep photography

0:14:50.160 --> 0:14:52.600
<v Speaker 1>out of it is think of the courtroom in some

0:14:52.640 --> 0:14:55.680
<v Speaker 1>cases where you have where you have the courtroom sketch

0:14:56.440 --> 0:15:00.720
<v Speaker 1>still being an important part of the journalist effort there.

0:15:00.880 --> 0:15:03.040
<v Speaker 1>That's a funny inversion because I mean one of the

0:15:03.040 --> 0:15:06.520
<v Speaker 1>earliest uses of photography that will discuss later on as

0:15:06.640 --> 0:15:09.520
<v Speaker 1>like it's like a form of objective evidence to use

0:15:09.520 --> 0:15:12.560
<v Speaker 1>in court. But yeah, there are prohibitions in some cases

0:15:12.560 --> 0:15:15.040
<v Speaker 1>of allowing cameras into the courtrooms. And so now you

0:15:15.080 --> 0:15:17.200
<v Speaker 1>get to see, like what does it look like when

0:15:17.240 --> 0:15:20.880
<v Speaker 1>you draw a picture of Paul Manifort. Yeah, and some

0:15:20.920 --> 0:15:26.120
<v Speaker 1>of these pictures are still rather amusing in the ambiguity

0:15:26.200 --> 0:15:29.960
<v Speaker 1>that is sometimes possible with just a what is you know,

0:15:30.000 --> 0:15:35.240
<v Speaker 1>probably a rushed sketch of of of happenings in a courtroom. Now,

0:15:35.240 --> 0:15:39.280
<v Speaker 1>apart from the anxiety of painters and artists, there also

0:15:39.640 --> 0:15:42.600
<v Speaker 1>uh were a few at least to question the morality

0:15:42.720 --> 0:15:46.520
<v Speaker 1>or propriety of photography as a medium. And there was

0:15:46.560 --> 0:15:49.880
<v Speaker 1>a really interesting article that was quoted in in Watson

0:15:49.880 --> 0:15:53.200
<v Speaker 1>and Rapp reports book from a German publication called The

0:15:53.280 --> 0:15:58.880
<v Speaker 1>Leipziger Stattenzeiger, and it goes a little something like this quote.

0:15:59.600 --> 0:16:03.920
<v Speaker 1>The wi to capture evanescent reflections is not only impossible,

0:16:04.400 --> 0:16:08.000
<v Speaker 1>as has been shown by thorough German investigation, but the

0:16:08.040 --> 0:16:13.000
<v Speaker 1>mere desire alone, the will to do so is blasphemy. Blasphemy.

0:16:14.080 --> 0:16:17.400
<v Speaker 1>God created man in his own image, and no man

0:16:17.400 --> 0:16:20.600
<v Speaker 1>made machine may fix the image of God. Is it

0:16:20.720 --> 0:16:24.320
<v Speaker 1>possible that God should have abandoned his eternal principles and

0:16:24.400 --> 0:16:27.600
<v Speaker 1>allowed a Frenchman in Paris to give to the world

0:16:27.640 --> 0:16:32.280
<v Speaker 1>an invention of the devil, the idea of the revolution fraternity,

0:16:32.520 --> 0:16:36.200
<v Speaker 1>and Napoleon's ambition to turn Europe into one realm. All

0:16:36.240 --> 0:16:39.800
<v Speaker 1>these crazy ideas, Monsieur de gear now claims to surpass

0:16:40.160 --> 0:16:42.880
<v Speaker 1>because he wants to outdo the creator of the world.

0:16:43.200 --> 0:16:46.200
<v Speaker 1>If this thing were at all possible, then something similar

0:16:46.240 --> 0:16:48.720
<v Speaker 1>would have been done a long time ago in antiquity

0:16:48.800 --> 0:16:52.400
<v Speaker 1>by men like Archimedes or Moses. But if these wise

0:16:52.440 --> 0:16:55.560
<v Speaker 1>men knew nothing of mirror pictures made permanent, then one

0:16:55.600 --> 0:16:58.560
<v Speaker 1>can straightaway call the Frenchman to gear who boasts of

0:16:58.600 --> 0:17:02.520
<v Speaker 1>such unheard of things, the fool of fools. Well that's

0:17:02.600 --> 0:17:07.200
<v Speaker 1>the that's a kind of a confusing review. Yeah, Um,

0:17:07.600 --> 0:17:10.440
<v Speaker 1>he can't possibly do it, and since he's doing it,

0:17:10.440 --> 0:17:15.399
<v Speaker 1>it's very bad. Wow. Uh so that that is definitely

0:17:15.440 --> 0:17:18.639
<v Speaker 1>a negative review for um, the Garrett type. Well, I

0:17:18.680 --> 0:17:20.960
<v Speaker 1>think it's interesting because this does not seem to be

0:17:21.200 --> 0:17:23.840
<v Speaker 1>a common reaction to it. It seems, by and large

0:17:23.880 --> 0:17:27.040
<v Speaker 1>people were very excited by it. But it does reflect

0:17:27.520 --> 0:17:31.960
<v Speaker 1>the general impression of the magnitude of photography as an invention. Right.

0:17:32.240 --> 0:17:35.280
<v Speaker 1>It seems absurd now that people would think of photography

0:17:35.320 --> 0:17:38.720
<v Speaker 1>as a blasphemy, but I think it's possible back then

0:17:38.800 --> 0:17:41.040
<v Speaker 1>for people to think this way because this was such

0:17:41.080 --> 0:17:44.640
<v Speaker 1>a strange and new and unheard of thing. And yet

0:17:44.680 --> 0:17:47.120
<v Speaker 1>at the at the same time, like like I'm trying

0:17:47.359 --> 0:17:51.560
<v Speaker 1>really zoning in on no man made machine may fix

0:17:51.600 --> 0:17:54.760
<v Speaker 1>the image of God. Now, obviously people were and again

0:17:54.800 --> 0:17:57.680
<v Speaker 1>that saying this because the idea that man is made

0:17:57.680 --> 0:18:01.640
<v Speaker 1>and uh in the likeness of God and all that.

0:18:01.680 --> 0:18:05.840
<v Speaker 1>But uh so, just merely fixing the image of God

0:18:05.920 --> 0:18:08.200
<v Speaker 1>can't be the thing he's upset about because because painting

0:18:08.240 --> 0:18:10.760
<v Speaker 1>did that. It's the idea that it's a machine. Is

0:18:10.760 --> 0:18:13.680
<v Speaker 1>that this idea that that we have made a thing

0:18:13.800 --> 0:18:16.879
<v Speaker 1>that does the thing? Is this like a Butlerian Jihad

0:18:17.280 --> 0:18:20.800
<v Speaker 1>kind of situation? Oh yeah, you shall not make an

0:18:20.800 --> 0:18:23.400
<v Speaker 1>image in the what make a machine? And the likeness

0:18:23.400 --> 0:18:26.639
<v Speaker 1>of human human mind? Yeah? Yeah, it reminds me a

0:18:26.720 --> 0:18:28.320
<v Speaker 1>lot of that. Well, I don't know. I mean, there

0:18:28.480 --> 0:18:31.920
<v Speaker 1>is a thing that's very often mentioned by people writing

0:18:31.920 --> 0:18:34.439
<v Speaker 1>about photography at the time, in the eighteen forties and

0:18:34.440 --> 0:18:38.240
<v Speaker 1>eighteen fifties, is there there's all this mention of the sun.

0:18:38.640 --> 0:18:42.920
<v Speaker 1>I think now because we often take photos in rooms

0:18:42.920 --> 0:18:45.679
<v Speaker 1>with artificial light, Like our cameras are more sensitive, they

0:18:45.720 --> 0:18:49.280
<v Speaker 1>can take dim photos. We have cameras with cameras with flashes,

0:18:49.440 --> 0:18:53.440
<v Speaker 1>we have you know, brighter artificial lights. Back then, there

0:18:53.560 --> 0:18:55.600
<v Speaker 1>was all all of this talk about how when you

0:18:55.640 --> 0:19:00.240
<v Speaker 1>take a photo, it's heliography, right, the sun is drawing

0:19:00.280 --> 0:19:03.439
<v Speaker 1>your pictures for you. It's all about sunlight because that

0:19:03.560 --> 0:19:05.800
<v Speaker 1>was the only light that was generally bright enough to

0:19:05.880 --> 0:19:09.639
<v Speaker 1>actually create a photo exposure. So I think maybe this

0:19:09.680 --> 0:19:12.639
<v Speaker 1>association with the sun is one of the reasons that

0:19:12.760 --> 0:19:15.520
<v Speaker 1>somebody might have a more religious reaction to it, right

0:19:15.600 --> 0:19:18.119
<v Speaker 1>that that that it's like the sun, the source of all,

0:19:18.160 --> 0:19:21.200
<v Speaker 1>you know, the the symbol of God's glory shining down

0:19:21.200 --> 0:19:23.680
<v Speaker 1>on all things bright and beautiful, all things great and small.

0:19:23.800 --> 0:19:26.119
<v Speaker 1>Now it's making images for you, and this is a

0:19:26.160 --> 0:19:29.080
<v Speaker 1>perversion of the light that God has given to us,

0:19:29.119 --> 0:19:31.879
<v Speaker 1>fixed it in darkness. Yeah, but like I said, I

0:19:32.119 --> 0:19:34.840
<v Speaker 1>do not get any indication that this was like a

0:19:34.880 --> 0:19:37.200
<v Speaker 1>major opinion. It might have been popular in Germany. I

0:19:37.240 --> 0:19:39.399
<v Speaker 1>don't know, just because they didn't like Frenchmen that that

0:19:39.520 --> 0:19:42.840
<v Speaker 1>didn't like the fact that the dgear that this was

0:19:42.880 --> 0:19:45.600
<v Speaker 1>like something that France was bragging about. It's like, oh,

0:19:45.640 --> 0:19:48.000
<v Speaker 1>here's our free gift to the world, and and some

0:19:48.040 --> 0:19:50.720
<v Speaker 1>Frenchman really did take take on that idea right of

0:19:51.240 --> 0:19:54.439
<v Speaker 1>of giving it to the world, of sharing photography with

0:19:54.480 --> 0:19:56.919
<v Speaker 1>the world. Yeah, overall, people loved the Daguero type and

0:19:56.920 --> 0:19:59.359
<v Speaker 1>it gave way to a sort of Daguerreotype craze in

0:19:59.359 --> 0:20:03.040
<v Speaker 1>which amage you're in professional photographers by the hundreds embarked

0:20:03.040 --> 0:20:06.320
<v Speaker 1>on all kinds of projects of documenting things. One example

0:20:06.359 --> 0:20:08.919
<v Speaker 1>in the early days is this French optician named Noel

0:20:09.000 --> 0:20:12.080
<v Speaker 1>Paymal lara Bor, and he had the idea to equip

0:20:12.119 --> 0:20:15.840
<v Speaker 1>a team of traveling de guerra typists to go around

0:20:15.880 --> 0:20:19.600
<v Speaker 1>the world and capture images of foreign landscapes and sites

0:20:19.640 --> 0:20:22.200
<v Speaker 1>of interest, and then then to send the images back

0:20:22.240 --> 0:20:25.560
<v Speaker 1>to Paris so that people could see these places like

0:20:25.960 --> 0:20:29.320
<v Speaker 1>Niagara Falls, like the Great Mosque of Algiers, or like

0:20:29.359 --> 0:20:33.320
<v Speaker 1>the Acropolis, see them in full realism for the first time.

0:20:33.840 --> 0:20:35.920
<v Speaker 1>Lara Bor wanted to publish them in a book, which

0:20:35.920 --> 0:20:39.399
<v Speaker 1>he did in eighteen forty one called Excurgion dig de

0:20:39.520 --> 0:20:45.040
<v Speaker 1>guerrienes da guariens. I think, except there's a problem, because

0:20:45.080 --> 0:20:48.480
<v Speaker 1>remember what's true about the daguerrotype. The Daguera type is

0:20:48.520 --> 0:20:51.800
<v Speaker 1>an opaque, one of a kind print on a metal plate.

0:20:52.720 --> 0:20:56.040
<v Speaker 1>It can't be copied directly, and at the time certainly

0:20:56.040 --> 0:20:58.719
<v Speaker 1>it couldn't be printed in a book. So unfortunately, the

0:20:58.760 --> 0:21:02.360
<v Speaker 1>best he could do was to have the daguerrotypes from

0:21:02.400 --> 0:21:07.160
<v Speaker 1>these locations redrawn by hand as engravings so they could

0:21:07.160 --> 0:21:10.040
<v Speaker 1>be printed in the book, which is. I mean, on

0:21:10.040 --> 0:21:12.119
<v Speaker 1>one hand, there there actually was a great level of

0:21:12.160 --> 0:21:16.040
<v Speaker 1>realism in these engravings and illustrations, since the engravings were

0:21:16.040 --> 0:21:19.680
<v Speaker 1>copied from real photographs. But they weren't the photographs themselves.

0:21:20.040 --> 0:21:22.520
<v Speaker 1>A kind of bizarre irony. The first like big book

0:21:22.520 --> 0:21:27.399
<v Speaker 1>of photographs wasn't it wasn't photographs illustrations. All right, Well,

0:21:27.440 --> 0:21:29.119
<v Speaker 1>on that note, let's take a quick break. When we

0:21:29.200 --> 0:21:31.880
<v Speaker 1>come back, we will continue to discuss the de Guara

0:21:31.920 --> 0:21:41.240
<v Speaker 1>type craze and other developments in early photography. Alright, we're

0:21:41.280 --> 0:21:44.560
<v Speaker 1>back now. Remember the Dagara type was revealed in eighteen

0:21:44.600 --> 0:21:47.520
<v Speaker 1>thirty nine, sort of announced I think in January, and

0:21:47.560 --> 0:21:51.239
<v Speaker 1>then he really described his process publicly in August, and

0:21:51.280 --> 0:21:54.880
<v Speaker 1>by December eighteen thirty nine there were already jokes about

0:21:54.920 --> 0:21:58.520
<v Speaker 1>how trendy this new invention of photography had become. One

0:21:58.640 --> 0:22:02.800
<v Speaker 1>really great one is a lithograph by the artist Theodore

0:22:02.960 --> 0:22:08.520
<v Speaker 1>Morrissette called La ladgera type of many. I think that's

0:22:08.560 --> 0:22:12.040
<v Speaker 1>the French version. I think it means degera type of mania. Uh.

0:22:12.080 --> 0:22:16.320
<v Speaker 1>And it is this manic, hieronymous, bosh like hell of

0:22:16.400 --> 0:22:20.560
<v Speaker 1>people swarming all around with camera boxes and photographing everything.

0:22:20.960 --> 0:22:23.520
<v Speaker 1>There's even a camera hanging from a hot air balloon,

0:22:23.560 --> 0:22:28.840
<v Speaker 1>apparently anticipating like spy planes. Uh. My favorite detail is

0:22:28.920 --> 0:22:31.800
<v Speaker 1>up in the upper right of the image, which appears

0:22:31.840 --> 0:22:34.160
<v Speaker 1>to be some kind of a cult ritual in which

0:22:34.200 --> 0:22:38.560
<v Speaker 1>pagan revelers are dancing in a circle lasciviously around a

0:22:38.640 --> 0:22:42.280
<v Speaker 1>steaming vat of mercury. Remember the mercury fumes where the

0:22:42.320 --> 0:22:46.840
<v Speaker 1>where the chemical insight used to develop the quick exposed print. Yeah,

0:22:46.840 --> 0:22:49.680
<v Speaker 1>this is amusing because it also reminds me of our

0:22:49.720 --> 0:22:52.640
<v Speaker 1>reaction to various other bits of technology. In fact, often

0:22:53.040 --> 0:22:57.760
<v Speaker 1>photographic technology. Uh, like, for instance, selfie sticks come to mind.

0:22:58.320 --> 0:23:01.280
<v Speaker 1>You can well imagine the same illustration Asian popping up

0:23:01.640 --> 0:23:06.200
<v Speaker 1>in uh contemporary news paper to criticize the widespread juice

0:23:06.240 --> 0:23:08.720
<v Speaker 1>of selfie sticks or the or a Pokemon phone game

0:23:09.000 --> 0:23:14.320
<v Speaker 1>or whatever kind of handheld technological craze is sweeping the nation. Well,

0:23:14.359 --> 0:23:19.320
<v Speaker 1>you know who hated selfies was the French poet Charles Baudelaire. Yeah, well,

0:23:19.359 --> 0:23:22.639
<v Speaker 1>obviously they didn't have selfies then, but the equivalent. So

0:23:22.720 --> 0:23:26.040
<v Speaker 1>I would like to talk a bit about portraits of people,

0:23:26.200 --> 0:23:28.760
<v Speaker 1>because this is one of the most important early uses

0:23:29.240 --> 0:23:32.800
<v Speaker 1>of photography. But to quote Bodelaire writing in eighteen fifty

0:23:32.840 --> 0:23:36.560
<v Speaker 1>nine about the early days of photography, Get this, A

0:23:36.720 --> 0:23:39.719
<v Speaker 1>vengeful God has given ear to the prayers of this

0:23:39.800 --> 0:23:43.480
<v Speaker 1>multitude to gear was his messiah. From that moment, our

0:23:43.560 --> 0:23:47.840
<v Speaker 1>squalid society rushed narcissus to a man to gaze at

0:23:47.880 --> 0:23:51.320
<v Speaker 1>his trivial image on a scrap of metal. A madness

0:23:51.320 --> 0:23:56.120
<v Speaker 1>and extraordinary fanaticism took possession of all these new sun worshippers.

0:23:56.760 --> 0:23:59.320
<v Speaker 1>There's the sun again. But also so he's being a jerk.

0:23:59.400 --> 0:24:01.959
<v Speaker 1>He's being like the grump who's mad about selfie sticks.

0:24:02.240 --> 0:24:05.120
<v Speaker 1>But at the same time he's not wrong, right, Like,

0:24:05.359 --> 0:24:08.560
<v Speaker 1>once people could take photos, what's the one thing people

0:24:08.600 --> 0:24:12.800
<v Speaker 1>would really most want photos of? Well, themselves, right and

0:24:13.000 --> 0:24:15.800
<v Speaker 1>in a less narcissistic vein, of their families and loved ones.

0:24:15.840 --> 0:24:18.600
<v Speaker 1>But obviously there was a lot of demand for people

0:24:19.040 --> 0:24:22.399
<v Speaker 1>to have photos of themselves and people they knew. And

0:24:22.440 --> 0:24:25.959
<v Speaker 1>this is a far more affordable option, even at this

0:24:26.080 --> 0:24:29.639
<v Speaker 1>level of photography, compared to getting say a talented painter,

0:24:30.400 --> 0:24:33.919
<v Speaker 1>hiring a painter to to create your likeness on on

0:24:34.000 --> 0:24:38.480
<v Speaker 1>a canvas. That's absolutely true. Photography was an egalitarian innovation.

0:24:38.920 --> 0:24:42.840
<v Speaker 1>Painted portraiture was very expensive. Only the rich could afford it,

0:24:43.119 --> 0:24:45.560
<v Speaker 1>but even regular people could save up to pay a

0:24:45.640 --> 0:24:48.960
<v Speaker 1>de Garat typist for a portrait and individual portrait or

0:24:49.000 --> 0:24:53.600
<v Speaker 1>a family portrait. This suddenly put realistic imagery of people

0:24:53.800 --> 0:24:57.639
<v Speaker 1>within the pocketbook reach of normal people. And it was

0:24:57.720 --> 0:25:00.280
<v Speaker 1>also clear early on the lot of the commerce full

0:25:00.320 --> 0:25:04.160
<v Speaker 1>potential for the new art and technology of photography would

0:25:04.200 --> 0:25:06.720
<v Speaker 1>be in portraits of people. That's what people want to

0:25:06.760 --> 0:25:09.560
<v Speaker 1>pay money for, and so obviously people wanted to start,

0:25:09.640 --> 0:25:14.159
<v Speaker 1>you know, de Garat type portraiture businesses. But there's a problem.

0:25:14.400 --> 0:25:19.080
<v Speaker 1>Portraits were a very, very difficult proposition for the earliest

0:25:19.119 --> 0:25:24.959
<v Speaker 1>photography methods because exposure times were still too long too

0:25:25.040 --> 0:25:29.240
<v Speaker 1>sharply capture live subjects. When Degar revealed his method, he'd

0:25:29.240 --> 0:25:32.680
<v Speaker 1>gotten the exposure through through the chemical development. He'd gotten

0:25:32.720 --> 0:25:36.280
<v Speaker 1>exposure down from hours to minutes, but even the minutes

0:25:36.480 --> 0:25:40.040
<v Speaker 1>were really hard. It's hard to hold a pose without

0:25:40.080 --> 0:25:43.080
<v Speaker 1>moving at all for ten or fifteen minutes, right. You

0:25:43.440 --> 0:25:47.119
<v Speaker 1>might end up moving somehow, changing your facial expression, and

0:25:47.119 --> 0:25:49.679
<v Speaker 1>that's going to create blurry nous, which is going to

0:25:49.800 --> 0:25:53.080
<v Speaker 1>lessen the value of the photo, which is an impediment

0:25:53.080 --> 0:25:56.160
<v Speaker 1>to commercial success. And in fact, when I was reading

0:25:56.160 --> 0:26:00.320
<v Speaker 1>about this, I started to wonder if the you know,

0:26:00.400 --> 0:26:04.160
<v Speaker 1>eighteen forties exposure times of around ten or fifteen minutes

0:26:04.520 --> 0:26:08.200
<v Speaker 1>are an explanation for why people in old photos are

0:26:08.280 --> 0:26:11.639
<v Speaker 1>so rarely smiling. Oh yeah, because I mean, I think

0:26:11.680 --> 0:26:13.120
<v Speaker 1>a lot of us can can look at this, even

0:26:13.160 --> 0:26:16.359
<v Speaker 1>our own family histories, dig up these old photos and

0:26:16.359 --> 0:26:21.600
<v Speaker 1>it's a bunch of like pain godish looking humans. You know, um,

0:26:21.760 --> 0:26:24.560
<v Speaker 1>they just got bad news, right, And and of course

0:26:24.560 --> 0:26:25.880
<v Speaker 1>one of the things is a lot of times we're

0:26:25.880 --> 0:26:29.600
<v Speaker 1>looking at pictures from rougher time, so it's easy to

0:26:29.720 --> 0:26:31.919
<v Speaker 1>just fall in line with thinking, oh, well, you know

0:26:31.920 --> 0:26:34.200
<v Speaker 1>it was it was tough back then. You know, this

0:26:34.240 --> 0:26:37.520
<v Speaker 1>is this photo was taken perhaps at a funeral um.

0:26:37.560 --> 0:26:39.320
<v Speaker 1>But no, it's not. I mean, people in the past

0:26:39.359 --> 0:26:43.320
<v Speaker 1>were happy. There were times that they smiled, but but

0:26:43.440 --> 0:26:46.040
<v Speaker 1>it was just not very often in photos. And I

0:26:46.080 --> 0:26:49.240
<v Speaker 1>think one reason for this is that try to hold

0:26:49.240 --> 0:26:52.359
<v Speaker 1>a smile for fifteen minutes. Oh yeah, it's certainly anything

0:26:52.720 --> 0:26:56.560
<v Speaker 1>approaching a natural looking smile. Now, this would only apply

0:26:56.720 --> 0:26:59.680
<v Speaker 1>to like the earlier photos that had the longer exposure

0:26:59.720 --> 0:27:02.240
<v Speaker 1>times as as time went on, as the years went on,

0:27:02.320 --> 0:27:04.639
<v Speaker 1>exposure times got shorter and shorter, and we'll talk about

0:27:04.640 --> 0:27:08.160
<v Speaker 1>how in a minute, but it's really hard to hold

0:27:08.200 --> 0:27:12.040
<v Speaker 1>a smile for even just five minutes, right, And apparently

0:27:12.160 --> 0:27:13.960
<v Speaker 1>I'm not the first person to wonder about this. I

0:27:14.240 --> 0:27:16.040
<v Speaker 1>was looking this up and I found a really great

0:27:16.080 --> 0:27:19.080
<v Speaker 1>twenty sixteen piece in Vox by Phil Edwards about why

0:27:19.119 --> 0:27:22.120
<v Speaker 1>people didn't smile in old photos, and there are several explanations.

0:27:22.520 --> 0:27:24.560
<v Speaker 1>The first point we should note is that some people

0:27:24.600 --> 0:27:27.359
<v Speaker 1>actually did smile in old photos, just not as many

0:27:27.440 --> 0:27:29.640
<v Speaker 1>as we're used to today now in our culture, when

0:27:29.640 --> 0:27:32.320
<v Speaker 1>you take a picture, you smile, right, This was just

0:27:32.680 --> 0:27:35.360
<v Speaker 1>not nearly as common. But I found you know, there's

0:27:35.400 --> 0:27:38.520
<v Speaker 1>one great example. Uh that's kind of hard to believe.

0:27:38.560 --> 0:27:40.359
<v Speaker 1>It was taken in nineteen o four, but it was

0:27:40.400 --> 0:27:43.359
<v Speaker 1>taken in nineteen o four in China by a photographer

0:27:43.400 --> 0:27:46.719
<v Speaker 1>and anthropologist named Berthold Lawfer, and it looks like it

0:27:46.760 --> 0:27:49.399
<v Speaker 1>was taken last year. It does. It's I mean, for

0:27:49.440 --> 0:27:52.040
<v Speaker 1>one thing, it's it's just a high quality. But a

0:27:52.119 --> 0:27:54.520
<v Speaker 1>lot of it too, is the fact that the the

0:27:54.560 --> 0:27:58.320
<v Speaker 1>individual in the photo is smiling. There is there's emotion

0:27:58.440 --> 0:28:00.959
<v Speaker 1>beaming through their face and you're just you're just not

0:28:01.040 --> 0:28:03.760
<v Speaker 1>used to seeing that in pictures from nineteen o four.

0:28:04.320 --> 0:28:08.320
<v Speaker 1>And and I think also, you know, you mentioned, you know,

0:28:08.359 --> 0:28:11.040
<v Speaker 1>to Gara types in this effort to like document other

0:28:11.240 --> 0:28:14.040
<v Speaker 1>places and other people's uh and so you know, you

0:28:14.080 --> 0:28:19.200
<v Speaker 1>give rise to all this anthropological photography, you know, which

0:28:19.560 --> 0:28:21.520
<v Speaker 1>I think on one level, you know, there's this noble

0:28:21.560 --> 0:28:25.639
<v Speaker 1>effort to document and understand other other people. But at

0:28:25.720 --> 0:28:28.000
<v Speaker 1>the at the same time, if you can't get them

0:28:28.040 --> 0:28:30.480
<v Speaker 1>to smile, if they if you're having to depend on

0:28:30.520 --> 0:28:34.399
<v Speaker 1>these long exposures and you're getting like a grim dour expression,

0:28:34.640 --> 0:28:39.480
<v Speaker 1>like if if most photographic proof of the human species

0:28:39.920 --> 0:28:42.320
<v Speaker 1>is is like a grim faced person who's ready for this,

0:28:42.640 --> 0:28:45.360
<v Speaker 1>this long exposure to be done with. Like you're not

0:28:45.440 --> 0:28:48.400
<v Speaker 1>getting a true sense of of the people, You're not

0:28:48.440 --> 0:28:51.600
<v Speaker 1>You're missing out on a vital aspect of the human condition. Yeah,

0:28:51.600 --> 0:28:53.440
<v Speaker 1>and I think that's one reason we're seeing here. And

0:28:53.440 --> 0:28:55.960
<v Speaker 1>now this photo was taken later when exposure times were shorter.

0:28:56.480 --> 0:28:58.920
<v Speaker 1>Uh So, so the exposure time isn't nearly as much

0:28:58.920 --> 0:29:01.680
<v Speaker 1>an issue here, but uh this this was an anthropologist

0:29:01.720 --> 0:29:04.200
<v Speaker 1>who was trying to document life, who wasn't like you

0:29:04.200 --> 0:29:06.760
<v Speaker 1>know it wasn't like this is the portrait of this

0:29:06.800 --> 0:29:09.120
<v Speaker 1>man in the photo who that will be his portrait

0:29:09.160 --> 0:29:11.320
<v Speaker 1>that hangs in his house forever. He's trying to show

0:29:11.360 --> 0:29:13.880
<v Speaker 1>what life was like. And in life, a lot of

0:29:13.880 --> 0:29:17.000
<v Speaker 1>times people smile because they're happy. This guy's got He's

0:29:17.040 --> 0:29:18.720
<v Speaker 1>like a guy sitting there at a table with a

0:29:18.720 --> 0:29:22.000
<v Speaker 1>bowl of rice and he looks really excited. But anyway,

0:29:22.000 --> 0:29:24.360
<v Speaker 1>even though some people did smile in old photos, if

0:29:24.400 --> 0:29:26.840
<v Speaker 1>you see a photo from the US or Europe from

0:29:26.840 --> 0:29:29.200
<v Speaker 1>the eighteen hundreds, there's a very good chance that the

0:29:29.280 --> 0:29:32.760
<v Speaker 1>subjects are not smiling. And yes, if it's a photo

0:29:32.840 --> 0:29:35.240
<v Speaker 1>from those early years of photography, you know one of

0:29:35.240 --> 0:29:38.600
<v Speaker 1>the eighteen forties Dagara types say, a good reason why

0:29:38.600 --> 0:29:42.240
<v Speaker 1>nobody is smiling is probably exactly what we've been discussing.

0:29:42.280 --> 0:29:44.280
<v Speaker 1>You can't hold a smile as long as they had

0:29:44.320 --> 0:29:47.320
<v Speaker 1>to expose the plate. But there are some interesting other

0:29:47.360 --> 0:29:50.720
<v Speaker 1>explanations mentioned in that Phil Edwards piece. One was just

0:29:50.800 --> 0:29:54.240
<v Speaker 1>the idea that early photography was art and it was

0:29:54.440 --> 0:29:57.840
<v Speaker 1>seen as sort of a new version of painting, and

0:29:57.920 --> 0:30:01.600
<v Speaker 1>in painted portraits generally people didn't smile because that was

0:30:01.640 --> 0:30:05.360
<v Speaker 1>the artistic style, right. So, and as we discussed I

0:30:05.400 --> 0:30:10.080
<v Speaker 1>think the first photo episode. Uh, the photographic technology like

0:30:10.120 --> 0:30:13.920
<v Speaker 1>picks up where painting left off, so the the existing

0:30:13.960 --> 0:30:17.800
<v Speaker 1>styles would carry over. And then I'm also imagining that

0:30:18.560 --> 0:30:21.480
<v Speaker 1>if there if there was some aspect of portraiture style

0:30:21.600 --> 0:30:25.280
<v Speaker 1>that was due to the limitations of the technology, such

0:30:25.280 --> 0:30:29.120
<v Speaker 1>as disposure times, like that would either uh you know,

0:30:29.280 --> 0:30:33.720
<v Speaker 1>it would either further ingrain the standards or it would

0:30:33.920 --> 0:30:36.760
<v Speaker 1>uh it would it would make this be the standard

0:30:36.840 --> 0:30:40.080
<v Speaker 1>of the photograph, you know, like you would establish conventions

0:30:40.120 --> 0:30:44.200
<v Speaker 1>even if it wasn't necessarily still necessitated by the technology. Yeah,

0:30:44.240 --> 0:30:46.760
<v Speaker 1>because otherwise the photographer shows up, Hey there's a new camera.

0:30:46.840 --> 0:30:50.080
<v Speaker 1>Now everybody can smile. You might be like, well, why

0:30:50.080 --> 0:30:52.040
<v Speaker 1>would I smile? That's just not done. We didn't used

0:30:52.040 --> 0:30:53.760
<v Speaker 1>to smile and photographs, Why am I'm not going to

0:30:53.840 --> 0:30:57.040
<v Speaker 1>be the dummy to start doing it exactly. Yeah. Another

0:30:57.080 --> 0:30:59.719
<v Speaker 1>point made in this Edwards piece that's interesting is that,

0:31:00.200 --> 0:31:03.040
<v Speaker 1>you know, early photos are not the same as our photos.

0:31:03.120 --> 0:31:08.600
<v Speaker 1>Our photos are often just ephemeral records capturing individual moments,

0:31:09.080 --> 0:31:12.280
<v Speaker 1>and we understand them to be about moments. They're about

0:31:12.360 --> 0:31:15.120
<v Speaker 1>what was going on in this one second and how

0:31:15.160 --> 0:31:17.959
<v Speaker 1>we were feeling then and a lot of times in

0:31:18.000 --> 0:31:20.120
<v Speaker 1>that vain people want to be smiling to show their

0:31:20.160 --> 0:31:23.719
<v Speaker 1>having a good time. But photos back then weren't like that.

0:31:23.800 --> 0:31:28.080
<v Speaker 1>They were sort of precious and immortal records of people

0:31:28.240 --> 0:31:32.719
<v Speaker 1>as people, not not of moments as moments, right. And

0:31:32.720 --> 0:31:35.400
<v Speaker 1>and also they were private, which is something that I

0:31:35.400 --> 0:31:38.280
<v Speaker 1>think is easy to forget with with photographs today. Now,

0:31:38.280 --> 0:31:41.560
<v Speaker 1>obviously there's still a lot of private photography. Not everybody is,

0:31:41.600 --> 0:31:44.800
<v Speaker 1>you know, is taking their their latest family photos and

0:31:44.920 --> 0:31:47.760
<v Speaker 1>uh and plastering them all over the world, but a

0:31:47.760 --> 0:31:50.000
<v Speaker 1>lot of people are. I mean, that's become what we

0:31:50.080 --> 0:31:52.080
<v Speaker 1>do with photos. A lot of the photographs we take,

0:31:52.120 --> 0:31:54.840
<v Speaker 1>we're taking to share, at least with a select audience

0:31:54.840 --> 0:31:58.880
<v Speaker 1>on social media, or to you know, put on a resume,

0:31:59.000 --> 0:32:02.640
<v Speaker 1>to put on our online and resume or what have you. Yeah, exactly.

0:32:02.640 --> 0:32:05.440
<v Speaker 1>In in contrast, I think these old photos, when people

0:32:05.440 --> 0:32:08.880
<v Speaker 1>were first getting photo portraits made in the nineteenth century,

0:32:09.360 --> 0:32:12.760
<v Speaker 1>the photo was interpreted as something like a painted port portrait.

0:32:12.840 --> 0:32:17.760
<v Speaker 1>It was kind of a serious artifact representing your immortal character.

0:32:17.840 --> 0:32:19.960
<v Speaker 1>I think the difference between a photo today and a

0:32:20.000 --> 0:32:22.920
<v Speaker 1>photo of the eighteen fifties was kind of the difference

0:32:22.960 --> 0:32:26.240
<v Speaker 1>between a tweet and a eulogy, and to take that

0:32:26.280 --> 0:32:28.320
<v Speaker 1>to extremes. I mean, in Victorian culture, it was a

0:32:28.360 --> 0:32:32.080
<v Speaker 1>relatively common practice to photograph the dead and dead members

0:32:32.120 --> 0:32:34.840
<v Speaker 1>of your family as a record of a person. Somebody

0:32:34.840 --> 0:32:37.760
<v Speaker 1>in your family would die and you the only photo

0:32:37.880 --> 0:32:40.080
<v Speaker 1>of them you might have might be of them as

0:32:40.080 --> 0:32:42.240
<v Speaker 1>a corpse. Yeah. I think a lot of us out there,

0:32:42.360 --> 0:32:45.440
<v Speaker 1>if we look through like our famili's photographic history goo

0:32:45.480 --> 0:32:49.360
<v Speaker 1>will sometimes encounter those those photos of say a dead child. Yeah,

0:32:49.600 --> 0:32:52.920
<v Speaker 1>it's very strange to us today, but it's another indication

0:32:52.960 --> 0:32:56.760
<v Speaker 1>of how differently they thought about photography back then. Uh.

0:32:56.800 --> 0:33:00.400
<v Speaker 1>And just to to cement this idea of like potograph

0:33:00.480 --> 0:33:03.880
<v Speaker 1>being a serious thing that was about serious values and

0:33:03.920 --> 0:33:06.280
<v Speaker 1>not a place for smiling. Uh. There is even a

0:33:06.280 --> 0:33:08.720
<v Speaker 1>comment from Mark Twain, who you know, Mark Twain wasn't

0:33:08.760 --> 0:33:10.760
<v Speaker 1>like a person without a sense of humor. He wrote

0:33:10.760 --> 0:33:13.200
<v Speaker 1>all kinds of funny stuff, but he said at one

0:33:13.240 --> 0:33:16.600
<v Speaker 1>point quote, I think a photograph is a most important document,

0:33:16.760 --> 0:33:19.080
<v Speaker 1>and there is nothing more damning to go down to

0:33:19.160 --> 0:33:24.560
<v Speaker 1>posterity than a silly, foolish smile caught unfixed forever. Well,

0:33:24.600 --> 0:33:26.880
<v Speaker 1>that's another thing to think about it with these two. Right,

0:33:26.920 --> 0:33:29.840
<v Speaker 1>Like nowadays, with a photo shoot, you can you can

0:33:29.960 --> 0:33:32.600
<v Speaker 1>you know, you get like a hundred or more images, right,

0:33:32.680 --> 0:33:35.200
<v Speaker 1>and then you can you can then decide which ones

0:33:35.280 --> 0:33:38.120
<v Speaker 1>have an acceptable smile, which ones have that magical smile

0:33:38.200 --> 0:33:42.160
<v Speaker 1>that feels right and also doesn't make you look too silly.

0:33:42.240 --> 0:33:45.520
<v Speaker 1>You can pinpoint the photo that makes you look the

0:33:45.560 --> 0:33:48.240
<v Speaker 1>way you want to look. Uh. And then of course

0:33:48.240 --> 0:33:51.840
<v Speaker 1>there's you know, post processes as well. But uh, yeah,

0:33:51.880 --> 0:33:53.720
<v Speaker 1>I can see where you might say, like, why would

0:33:53.720 --> 0:33:56.720
<v Speaker 1>I risk a smile. I'll just stick with serious because

0:33:56.840 --> 0:33:58.960
<v Speaker 1>I know that I can probably get that. That's a

0:33:58.960 --> 0:34:01.920
<v Speaker 1>good point. Yeah. I mean, I'm somebody who's not good

0:34:01.920 --> 0:34:04.640
<v Speaker 1>at smiling in photos. When people take pictures of me

0:34:04.640 --> 0:34:07.040
<v Speaker 1>and I smile, I often see it and I'm like, oh,

0:34:07.080 --> 0:34:08.920
<v Speaker 1>what was that? You know, I look like I'm like

0:34:09.040 --> 0:34:13.000
<v Speaker 1>chewing on a spider or something. I don't know. I

0:34:12.800 --> 0:34:16.279
<v Speaker 1>I can sympathize. And then finally, one last point that

0:34:16.400 --> 0:34:18.840
<v Speaker 1>Edwards makes in that article is that it appears that

0:34:19.000 --> 0:34:22.240
<v Speaker 1>in Europe and America during the Victorian and Edwardian periods,

0:34:22.440 --> 0:34:25.279
<v Speaker 1>some people just generally didn't think highly of smiling, Like

0:34:25.360 --> 0:34:28.880
<v Speaker 1>they thought smiling was a sign of stupidity. So cultural

0:34:28.920 --> 0:34:31.759
<v Speaker 1>norms just coming into play again. Right, But back to

0:34:31.800 --> 0:34:34.560
<v Speaker 1>the long exposure times of the earliest portraits. Watson and

0:34:34.640 --> 0:34:37.000
<v Speaker 1>Rapp report in their book have an excellent chapter about

0:34:37.000 --> 0:34:39.759
<v Speaker 1>early portraits, and one of the things that they have

0:34:39.840 --> 0:34:43.520
<v Speaker 1>in there is an amazing quote of a firsthand description

0:34:43.560 --> 0:34:46.000
<v Speaker 1>of what it was like to pose for a Daguera

0:34:46.080 --> 0:34:50.279
<v Speaker 1>type by a Mr. Chittenden of Boston. We'll see how

0:34:50.320 --> 0:34:53.640
<v Speaker 1>you like this one, Robert quote. The operators rolled out

0:34:53.680 --> 0:34:56.760
<v Speaker 1>what looked like an overgrown barber's chair with a ballot

0:34:56.800 --> 0:34:59.680
<v Speaker 1>box attachment on a staff in front of it. I

0:34:59.800 --> 0:35:02.760
<v Speaker 1>was seated in the chair and his briery and arms

0:35:02.760 --> 0:35:06.399
<v Speaker 1>seized me by the wrists, ankles, waist and shoulders. There

0:35:06.440 --> 0:35:09.480
<v Speaker 1>was an iron bar which served as an elongation of

0:35:09.560 --> 0:35:12.880
<v Speaker 1>the spine, with a crossbar in which the head rested,

0:35:13.120 --> 0:35:16.359
<v Speaker 1>which held my head and neck as in a vice. Then,

0:35:16.480 --> 0:35:18.719
<v Speaker 1>when I felt like a martyr in the embrace of

0:35:18.719 --> 0:35:22.080
<v Speaker 1>the Nuremberg Maiden, which the some of the iron Maiden

0:35:22.120 --> 0:35:26.239
<v Speaker 1>there um, I was told to assume my best Sunday expression,

0:35:26.280 --> 0:35:28.400
<v Speaker 1>to fix my eyes on the first letter of the

0:35:28.440 --> 0:35:31.400
<v Speaker 1>sign of a beer saloon opposite, and not to move

0:35:31.520 --> 0:35:34.759
<v Speaker 1>or wink on pain of spoiling the exposure. So it

0:35:34.800 --> 0:35:37.440
<v Speaker 1>sounds like you have to climb into a torture device

0:35:38.000 --> 0:35:41.000
<v Speaker 1>in order to be held still for this photo. Well

0:35:41.040 --> 0:35:43.359
<v Speaker 1>you know, but but still today, if you get your

0:35:43.400 --> 0:35:45.840
<v Speaker 1>photo taken by someone who knows what they're doing, you

0:35:45.920 --> 0:35:51.799
<v Speaker 1>may be asked to for imposes that otherwise feel unnatural.

0:35:52.400 --> 0:35:55.040
<v Speaker 1>You know. But it's uh, it's it's it's the thing

0:35:55.120 --> 0:35:57.799
<v Speaker 1>about a photograph, of posing for a photograph is not

0:35:57.880 --> 0:36:01.040
<v Speaker 1>necessarily a natural act, you know, it is it is

0:36:01.080 --> 0:36:03.160
<v Speaker 1>about the finished product. And so yeah, you might have

0:36:03.200 --> 0:36:05.520
<v Speaker 1>to roll your shoulders in a way that you normally

0:36:05.520 --> 0:36:08.360
<v Speaker 1>wouldn't or roll you know, position your your chin in

0:36:08.400 --> 0:36:11.520
<v Speaker 1>a way that you normally wouldn't even think about. And

0:36:11.520 --> 0:36:14.200
<v Speaker 1>and you do see people still grive about getting their

0:36:14.200 --> 0:36:19.600
<v Speaker 1>photo taken with this degree of of disdain. Yeah, well,

0:36:19.640 --> 0:36:21.359
<v Speaker 1>I mean, one of one of the funny things you're

0:36:21.440 --> 0:36:23.279
<v Speaker 1>you're pointing out there is like how you have to

0:36:23.360 --> 0:36:27.600
<v Speaker 1>sometimes act unnatural to look natural. And this was also

0:36:27.640 --> 0:36:31.280
<v Speaker 1>true in scenes, in bigger scenes, not just individual portraits,

0:36:31.320 --> 0:36:33.960
<v Speaker 1>but like there are stories from the days of early

0:36:34.040 --> 0:36:37.080
<v Speaker 1>de Guero types and crowd scenes and parties where guests

0:36:37.160 --> 0:36:40.319
<v Speaker 1>would sometimes be prepared in advance that at some point

0:36:40.400 --> 0:36:43.240
<v Speaker 1>they would be asked to freeze to create a quote

0:36:43.239 --> 0:36:47.040
<v Speaker 1>general immobility for about seven minutes so that a decent

0:36:47.160 --> 0:36:49.840
<v Speaker 1>photo of the room could be taken. Obviously, in a

0:36:49.880 --> 0:36:52.120
<v Speaker 1>crowd scene, like, they're going to be details that are

0:36:52.120 --> 0:36:54.560
<v Speaker 1>a little less crucial because somebody might move and they'll

0:36:54.600 --> 0:36:57.160
<v Speaker 1>just be a blurry part of the photo. But just yeah,

0:36:57.239 --> 0:36:59.040
<v Speaker 1>try to imagine that. You're, like you're at a party

0:36:59.080 --> 0:37:00.680
<v Speaker 1>and they want to get a sure what the party

0:37:00.680 --> 0:37:02.160
<v Speaker 1>looked like. So at some point they're just going to

0:37:02.239 --> 0:37:06.560
<v Speaker 1>ask everybody to hold still while they expose it to guaratype. Yeah,

0:37:07.360 --> 0:37:10.640
<v Speaker 1>everything that might be awkward in modern photography, and and

0:37:10.719 --> 0:37:13.359
<v Speaker 1>you know covering an event, uh is going to be

0:37:13.440 --> 0:37:16.759
<v Speaker 1>just a little bit more awkward with the limited technology. Yeah,

0:37:17.360 --> 0:37:19.640
<v Speaker 1>because it sounds like a lot like a grip and grin,

0:37:19.840 --> 0:37:22.080
<v Speaker 1>you know, which is still a standard of any time

0:37:22.160 --> 0:37:24.640
<v Speaker 1>like a new business opens or uh, you know, any

0:37:24.719 --> 0:37:27.040
<v Speaker 1>kind of business e thing happens and it needs to

0:37:27.080 --> 0:37:30.760
<v Speaker 1>be documented. You're gonna get that that nice staged uh

0:37:30.800 --> 0:37:34.080
<v Speaker 1>and faked image of like two people shaking hands or

0:37:34.120 --> 0:37:36.399
<v Speaker 1>presenting some sort of document that sort of thing. Can

0:37:36.440 --> 0:37:38.879
<v Speaker 1>I tell you. I actually realized I have a sort

0:37:38.920 --> 0:37:42.160
<v Speaker 1>of a prejudice against people who are good at posing

0:37:42.200 --> 0:37:46.160
<v Speaker 1>for photos. There's something about it when people are just

0:37:46.280 --> 0:37:49.960
<v Speaker 1>really good. It's suddenly assuming the pose and doing the face,

0:37:50.000 --> 0:37:52.600
<v Speaker 1>and they look perfectly photogenic and can do it time

0:37:52.640 --> 0:37:58.719
<v Speaker 1>after time. I find that distrustful. Wait, isn't distrustful the

0:37:58.760 --> 0:38:03.160
<v Speaker 1>right word. I find that trustworthy untrustworthy. Well, I don't

0:38:03.160 --> 0:38:04.880
<v Speaker 1>know about that. I mean, most of it is just

0:38:05.480 --> 0:38:09.479
<v Speaker 1>obeying the photographer, and and and I guess it helps

0:38:09.480 --> 0:38:11.480
<v Speaker 1>if the photographer is good at communicating what they want

0:38:11.520 --> 0:38:14.560
<v Speaker 1>you to do with your body. You know, how to

0:38:14.680 --> 0:38:18.440
<v Speaker 1>roll your shoulders or your head, your chin, etcetera. Well,

0:38:18.480 --> 0:38:20.560
<v Speaker 1>that's true, even if it doesn't feel right, listen to

0:38:20.560 --> 0:38:23.480
<v Speaker 1>the photographer. They can see you. You can't see you, right.

0:38:23.560 --> 0:38:25.560
<v Speaker 1>It was probably was even more important then, right because

0:38:25.560 --> 0:38:29.680
<v Speaker 1>nowadays the photographer can see rather instantly what the the

0:38:29.680 --> 0:38:31.440
<v Speaker 1>the image is going to look like. You know, it's

0:38:31.440 --> 0:38:33.239
<v Speaker 1>going to be a framed and squared and they may

0:38:33.280 --> 0:38:34.880
<v Speaker 1>even be sharing that with you, either showing you the

0:38:34.920 --> 0:38:37.600
<v Speaker 1>back of their digital camera or using some sort of

0:38:37.640 --> 0:38:43.040
<v Speaker 1>a like a wireless or wired viewing system. But back

0:38:43.080 --> 0:38:45.799
<v Speaker 1>in uh, the olden days were discussing here like it

0:38:45.840 --> 0:38:49.480
<v Speaker 1>was all uh if they were using a box of camera,

0:38:49.600 --> 0:38:52.120
<v Speaker 1>it was all just in the box. It's only later

0:38:52.239 --> 0:38:55.560
<v Speaker 1>that the images are going to become real. Now. Obviously,

0:38:55.680 --> 0:38:58.359
<v Speaker 1>an exposure time of like ten to fifteen minutes for

0:38:58.400 --> 0:39:01.640
<v Speaker 1>a portrait is just unsustained ball. That's it doesn't really work.

0:39:02.040 --> 0:39:05.879
<v Speaker 1>So people tried all kinds of things to shorten the exposure.

0:39:06.239 --> 0:39:09.319
<v Speaker 1>This is also sometimes called the sitting time, right. Uh.

0:39:09.480 --> 0:39:12.880
<v Speaker 1>So one thing people tried is powdering the subject's face

0:39:13.000 --> 0:39:15.760
<v Speaker 1>to make it reflect more light, because the brighter something

0:39:15.880 --> 0:39:18.560
<v Speaker 1>is obviously the less time it takes to expose the photo.

0:39:18.920 --> 0:39:20.920
<v Speaker 1>Even on modern cameras. You know, you can think of

0:39:20.920 --> 0:39:23.480
<v Speaker 1>the analogy of how shooting in low light means you

0:39:23.480 --> 0:39:26.000
<v Speaker 1>have to leave the shutter open longer. So if you

0:39:26.040 --> 0:39:29.920
<v Speaker 1>basically cover somebody in in pale powder, they reflect more light,

0:39:30.000 --> 0:39:32.680
<v Speaker 1>it takes less time. Another one would be a photo

0:39:32.719 --> 0:39:35.759
<v Speaker 1>studio with white plaster walls to reflect as much light

0:39:35.800 --> 0:39:39.400
<v Speaker 1>as possible. Sometimes they would use like mirrors to shine

0:39:39.400 --> 0:39:42.400
<v Speaker 1>more sunlight onto the subject, which sounds really comfortable. I'm

0:39:42.440 --> 0:39:44.280
<v Speaker 1>sure that makes it even easier to hold the pose

0:39:44.320 --> 0:39:46.719
<v Speaker 1>when you've got like the sun in your eyes. Uh.

0:39:46.760 --> 0:39:50.040
<v Speaker 1>Sometimes they tried like blue glass to make bright light

0:39:50.080 --> 0:39:52.400
<v Speaker 1>from the windows less painful on the eyes of the

0:39:52.440 --> 0:39:56.080
<v Speaker 1>subject who just had to sit there staring into the sun. Uh.

0:39:56.120 --> 0:39:59.080
<v Speaker 1>Supposedly Henry Fox Talbot worked around this. He tried to

0:39:59.120 --> 0:40:02.920
<v Speaker 1>reduce sitting times by using a smaller camera. The light

0:40:03.000 --> 0:40:05.359
<v Speaker 1>had to travel less distance, and thus it would be

0:40:05.440 --> 0:40:09.040
<v Speaker 1>brighter and took less time to expose. There were some

0:40:09.120 --> 0:40:13.440
<v Speaker 1>improvements in lenses in general camera design. Uh. There was

0:40:13.480 --> 0:40:15.960
<v Speaker 1>a guy named Richard Beard who had a studio with

0:40:16.000 --> 0:40:19.200
<v Speaker 1>a chair that rotated to get the best son. But

0:40:19.280 --> 0:40:23.399
<v Speaker 1>the biggest improvements came in advances in chemistry. So around

0:40:23.440 --> 0:40:28.239
<v Speaker 1>the mid eighteen forties, people started using additional sensitizing chemicals.

0:40:28.320 --> 0:40:32.560
<v Speaker 1>Remember Digere only had to use iodine to to sensitize

0:40:32.600 --> 0:40:34.959
<v Speaker 1>the silver plate. But there were a couple of guys

0:40:35.040 --> 0:40:37.920
<v Speaker 1>named Paul Beck Goddard in the in the United States

0:40:37.960 --> 0:40:41.240
<v Speaker 1>and John Frederick Goddard in England. That they're not related,

0:40:41.320 --> 0:40:44.920
<v Speaker 1>just both happened to be Goddard's. Uh. They started using

0:40:45.280 --> 0:40:48.400
<v Speaker 1>bromine fumes to make the plate even more sensitive to

0:40:48.480 --> 0:40:50.879
<v Speaker 1>light so it would capture more detail. And less time.

0:40:50.920 --> 0:40:53.680
<v Speaker 1>And then there was a French photographer named Antoine Claude

0:40:54.000 --> 0:40:56.840
<v Speaker 1>who used chlorine fumes in addition to the iodine to

0:40:56.920 --> 0:41:00.360
<v Speaker 1>make the plates more sensitive. So by further sensitizing the plate,

0:41:00.640 --> 0:41:03.800
<v Speaker 1>they could make it gather more light data in less time.

0:41:04.239 --> 0:41:08.440
<v Speaker 1>And these improvements, paired with better lenses and cameras and

0:41:08.520 --> 0:41:12.600
<v Speaker 1>good light, altogether reduced exposure times from minutes to a

0:41:12.640 --> 0:41:15.360
<v Speaker 1>matter of seconds. Now, of course, one thing that's funny

0:41:15.520 --> 0:41:18.200
<v Speaker 1>is that, uh, we mentioned the idea that a lot

0:41:18.239 --> 0:41:21.520
<v Speaker 1>of traditional artists didn't love the idea of photo portraits

0:41:21.560 --> 0:41:23.799
<v Speaker 1>because they might have seen it as replacing the work

0:41:23.880 --> 0:41:27.080
<v Speaker 1>they were doing. But there's another thing not everybody loved

0:41:27.120 --> 0:41:31.000
<v Speaker 1>about photo portraiture, which is that photos are too accurate.

0:41:31.560 --> 0:41:35.600
<v Speaker 1>They're not always flattering. A painter could do the equivalent

0:41:35.640 --> 0:41:38.920
<v Speaker 1>of photo shopping you to get the ward off your eyelid,

0:41:39.040 --> 0:41:41.680
<v Speaker 1>or to make you look taller. A Daguero type is

0:41:41.760 --> 0:41:48.160
<v Speaker 1>depressingly almost violently accurate. You know. Yeah, that's true. Um, yeah,

0:41:48.160 --> 0:41:51.040
<v Speaker 1>there were there were only so many things you could do, uh,

0:41:51.160 --> 0:41:54.160
<v Speaker 1>in order to cover up bluemishes, et cetera when using

0:41:54.200 --> 0:41:56.720
<v Speaker 1>the Daguerada. Now that's not to say that there weren't

0:41:57.239 --> 0:42:01.560
<v Speaker 1>hand painted say improvements to deguerotypes at the time. They're

0:42:01.560 --> 0:42:03.879
<v Speaker 1>actually wereb though a lot a lot of people thought

0:42:03.880 --> 0:42:07.160
<v Speaker 1>these looked bad. Like. One of the things that started

0:42:07.160 --> 0:42:10.359
<v Speaker 1>happening or pretty early on, was the hand painted coloration

0:42:10.400 --> 0:42:12.400
<v Speaker 1>of Deguara types, which, of course, because it was not

0:42:12.680 --> 0:42:15.720
<v Speaker 1>color photography and people were like, well, where's the color.

0:42:15.840 --> 0:42:17.800
<v Speaker 1>Some people had the idea of, well, we'll just paint

0:42:17.840 --> 0:42:20.279
<v Speaker 1>the colors in, but of course that made it look

0:42:20.360 --> 0:42:23.160
<v Speaker 1>less like a realistic photo and more like a hand

0:42:23.160 --> 0:42:26.480
<v Speaker 1>painted thing, more like a like an illustration from a

0:42:26.520 --> 0:42:30.879
<v Speaker 1>William Blake uh publication. Right yeah. Now, of course, there's

0:42:30.920 --> 0:42:33.640
<v Speaker 1>no way to talk about all the many different little

0:42:33.640 --> 0:42:36.960
<v Speaker 1>incremental improvements and new methods that emerged in the following

0:42:37.000 --> 0:42:40.080
<v Speaker 1>decades in the forties and fifties, but one that's really

0:42:40.080 --> 0:42:44.200
<v Speaker 1>worth mentioning, I think would be Frederick Scott Archer's wet

0:42:44.239 --> 0:42:47.879
<v Speaker 1>plate method of photography. This was really important, which used

0:42:47.880 --> 0:42:51.279
<v Speaker 1>a treatment called a colodeon which it was this thick

0:42:51.360 --> 0:42:54.600
<v Speaker 1>liquid made out of like cotton, dissolved in nitric acid,

0:42:54.960 --> 0:42:57.440
<v Speaker 1>and then you'd mix that with alcohol and ether, and

0:42:57.440 --> 0:42:59.879
<v Speaker 1>then you'd apply that to a glass plate too since

0:43:00.120 --> 0:43:02.600
<v Speaker 1>ties it and this method actually got the best of

0:43:02.680 --> 0:43:06.920
<v Speaker 1>both worlds, between Dager's Daguero type and Henry Fox Talbot's

0:43:06.960 --> 0:43:11.879
<v Speaker 1>Callo type. It made a reproducible negative image like the calotype,

0:43:11.920 --> 0:43:14.279
<v Speaker 1>so you can make copies. But it also it was

0:43:14.480 --> 0:43:17.560
<v Speaker 1>sharp like the daguerotype. Remember the calotype was people thought

0:43:17.600 --> 0:43:21.040
<v Speaker 1>it looked kind of fuzzy and less realistic and striking

0:43:21.080 --> 0:43:24.080
<v Speaker 1>than the daguerotype. So this got the best of both worlds.

0:43:24.360 --> 0:43:28.080
<v Speaker 1>But speaking of quick turnaround on photos, one one type

0:43:28.120 --> 0:43:31.440
<v Speaker 1>of photochemical process that came along to improve the speed

0:43:31.480 --> 0:43:34.600
<v Speaker 1>and convenience of photo production was what came to be

0:43:34.640 --> 0:43:37.839
<v Speaker 1>known as the pharotype or the tin type. Yeah, this

0:43:37.880 --> 0:43:40.279
<v Speaker 1>is this is really interesting. So pharotype is the more

0:43:41.000 --> 0:43:44.560
<v Speaker 1>authentic term here, right, more accurate. Tin type was kind

0:43:44.560 --> 0:43:48.719
<v Speaker 1>of the informal um term, which is like tin as

0:43:48.760 --> 0:43:52.000
<v Speaker 1>you'll say, it has to do with the seeming cheapness

0:43:52.080 --> 0:43:54.920
<v Speaker 1>of the of the material. So yeah, and in eighteen

0:43:55.120 --> 0:43:58.799
<v Speaker 1>fifties of photography innovation that became really popular in the

0:43:58.800 --> 0:44:02.560
<v Speaker 1>eighteen seventies. He was first described in eighteen fifty three

0:44:03.040 --> 0:44:06.319
<v Speaker 1>by out Alf Alexandra Martin, but it was patented in

0:44:06.360 --> 0:44:09.000
<v Speaker 1>eighteen fifty seven by Hamilton's Smith in America and by

0:44:09.040 --> 0:44:12.720
<v Speaker 1>Clone and Jones in England. It used a process similar

0:44:12.760 --> 0:44:14.960
<v Speaker 1>to wet plate photography that we were just talking about.

0:44:15.320 --> 0:44:18.040
<v Speaker 1>It would produce an under exposed negative image on an

0:44:18.080 --> 0:44:20.799
<v Speaker 1>iron plate. And this is a very When I say

0:44:20.840 --> 0:44:24.040
<v Speaker 1>iron plate, I don't want you to imagine like an enormous,

0:44:24.160 --> 0:44:28.160
<v Speaker 1>thick like bullet catching piece of iron. It's very thin.

0:44:28.560 --> 0:44:30.799
<v Speaker 1>And this is where we get the tin type because

0:44:30.840 --> 0:44:34.840
<v Speaker 1>it was like this, this very thin layer um and

0:44:34.880 --> 0:44:38.160
<v Speaker 1>then imagining one of those like aluminum foil baking dishes, yeah,

0:44:39.120 --> 0:44:42.160
<v Speaker 1>something along those lines. So then it was blackened by

0:44:42.640 --> 0:44:45.560
<v Speaker 1>painting or lacquering and then coated with an emulsion, and

0:44:45.600 --> 0:44:48.480
<v Speaker 1>the dark background of the plate gave the image life,

0:44:48.600 --> 0:44:52.000
<v Speaker 1>and tin dipes didn't require special backing. All of this

0:44:52.040 --> 0:44:53.880
<v Speaker 1>could be done in a matter of minutes. Even so

0:44:53.920 --> 0:44:56.279
<v Speaker 1>you're preparing it, you're exposing it, you're developing, and you're

0:44:56.360 --> 0:44:59.319
<v Speaker 1>varnishing it. So this is essentially the first type of

0:44:59.400 --> 0:45:02.920
<v Speaker 1>instant pot right. It's kind of like the polaroid cameras

0:45:02.960 --> 0:45:05.080
<v Speaker 1>you'd see later, where you could you could have the

0:45:05.120 --> 0:45:08.400
<v Speaker 1>image ready in just a few minutes. Yeah, but also

0:45:08.440 --> 0:45:11.279
<v Speaker 1>it was more affordable than the the garatype, So it

0:45:11.400 --> 0:45:15.160
<v Speaker 1>was another one of these cases where the technology is

0:45:15.239 --> 0:45:20.320
<v Speaker 1>being um changed in a way that makes it reach

0:45:20.400 --> 0:45:24.560
<v Speaker 1>more people. And I think one of the interesting things

0:45:24.600 --> 0:45:28.880
<v Speaker 1>in the with the uh, with the innovations and inventions

0:45:28.920 --> 0:45:31.759
<v Speaker 1>that remain in this episode is that at this point

0:45:31.840 --> 0:45:36.560
<v Speaker 1>we're really getting into photography, not merely as a single invention,

0:45:36.920 --> 0:45:40.239
<v Speaker 1>not even really as a as you know, a sort

0:45:40.280 --> 0:45:43.120
<v Speaker 1>of a cloud of various folks working all over the

0:45:43.160 --> 0:45:47.320
<v Speaker 1>world and making slight changes, but we're getting into photography

0:45:47.360 --> 0:45:52.000
<v Speaker 1>as an industry of photography as as a business, and

0:45:52.040 --> 0:45:54.120
<v Speaker 1>it really begins to take on a life all its own.

0:45:54.800 --> 0:45:59.200
<v Speaker 1>One of the key examples here is George Eastman's Kodak,

0:45:59.320 --> 0:46:01.560
<v Speaker 1>which we'll talk about when we come back from one

0:46:01.600 --> 0:46:12.640
<v Speaker 1>more break. All right, we're back. So everybody's heard of Kodak, right,

0:46:12.760 --> 0:46:15.480
<v Speaker 1>and you've probably heard of heard of George Eastman. Uh,

0:46:15.840 --> 0:46:19.319
<v Speaker 1>not the Italian B movie actor, but but the but

0:46:19.440 --> 0:46:24.560
<v Speaker 1>the historic, the truly famous George Eastman. And yeah, his

0:46:24.840 --> 0:46:28.719
<v Speaker 1>advancements with Kodak here really took something that was previously

0:46:28.880 --> 0:46:34.360
<v Speaker 1>this kind of science experiment of contraption, something best left

0:46:34.400 --> 0:46:39.200
<v Speaker 1>to experts and the wealthy and adventures and really made

0:46:39.360 --> 0:46:41.960
<v Speaker 1>huge strides and putting it towards putting it in the

0:46:42.000 --> 0:46:44.960
<v Speaker 1>hands of everyday people. It seems like it was the

0:46:45.000 --> 0:46:49.360
<v Speaker 1>next big step down in democratizing the art for everybody.

0:46:49.440 --> 0:46:52.760
<v Speaker 1>So the Dagara type and the Cala type like those

0:46:53.040 --> 0:46:57.560
<v Speaker 1>made imagery, realistic imagery much more accessible than just painting

0:46:57.640 --> 0:47:01.520
<v Speaker 1>portraiture had been. And then Kodak was even farther. Yes.

0:47:02.040 --> 0:47:06.040
<v Speaker 1>So George Eastman lived eighteen through nineteen ten. He was

0:47:06.239 --> 0:47:08.960
<v Speaker 1>a largely self educated guy who was the son of

0:47:09.000 --> 0:47:12.880
<v Speaker 1>a New York politician and educator, Harvey G. Eastman, founder

0:47:12.960 --> 0:47:16.239
<v Speaker 1>of Eastman's Commercial College in Rochester. And at the age

0:47:16.239 --> 0:47:19.400
<v Speaker 1>of twenty three, George Eastmen obtained a camera for a

0:47:19.480 --> 0:47:21.919
<v Speaker 1>vacation trip. This is going to go on. So if

0:47:21.920 --> 0:47:23.880
<v Speaker 1>he was born in eighteen twenty and he was at

0:47:23.920 --> 0:47:25.920
<v Speaker 1>the age of twenty three, this would have been about

0:47:25.960 --> 0:47:28.600
<v Speaker 1>eighteen forty three, just about three or four years after

0:47:28.680 --> 0:47:32.239
<v Speaker 1>the Daguara type process was publicly revealed, right, So you

0:47:32.280 --> 0:47:34.239
<v Speaker 1>know he was going to do what a lot of

0:47:34.320 --> 0:47:36.080
<v Speaker 1>us do now and take for granted, I'm going to

0:47:36.160 --> 0:47:38.520
<v Speaker 1>bring a camera on a vacation, get some photos, you know,

0:47:38.600 --> 0:47:41.760
<v Speaker 1>contribute to this, this this craze of photography that's sweeping

0:47:42.280 --> 0:47:45.400
<v Speaker 1>the world. But he ended up not ended up not

0:47:45.480 --> 0:47:48.879
<v Speaker 1>making the trip, but the equipment equipment that he had

0:47:48.880 --> 0:47:52.120
<v Speaker 1>picked up. It fascinated him, but he he had some

0:47:52.200 --> 0:47:54.600
<v Speaker 1>issues with the cost, with the weight, and with the

0:47:54.640 --> 0:47:57.279
<v Speaker 1>awkward design of the equipment. All of this irked him.

0:47:57.280 --> 0:48:01.239
<v Speaker 1>So he spent three years experimenting with gelatine emulsions in

0:48:01.239 --> 0:48:05.960
<v Speaker 1>his mother's kitchen and UH in seventy eight he demonstrated

0:48:05.960 --> 0:48:10.279
<v Speaker 1>how effective gelatine dry plates could be as opposed to

0:48:10.320 --> 0:48:14.000
<v Speaker 1>wet plates. This is this is an improvement wet plates, UH,

0:48:14.040 --> 0:48:18.640
<v Speaker 1>which had to be coded, exposed, and developed while still wet. UH.

0:48:18.640 --> 0:48:20.960
<v Speaker 1>You know that put some limitations on how much time

0:48:21.000 --> 0:48:24.480
<v Speaker 1>can pass after the photograph before developing it. Yeah. With

0:48:24.560 --> 0:48:26.759
<v Speaker 1>Archer's method, there are these stories about how you would

0:48:26.760 --> 0:48:29.480
<v Speaker 1>have to have portable dark rooms, right because if you

0:48:29.520 --> 0:48:31.600
<v Speaker 1>wanted to take a picture of something out in nature,

0:48:31.640 --> 0:48:33.480
<v Speaker 1>out in the field, you have to get make the

0:48:33.480 --> 0:48:35.600
<v Speaker 1>emulsion and get it wet and all that and take

0:48:35.640 --> 0:48:38.400
<v Speaker 1>the photo immediately before it dried out, and you have

0:48:38.440 --> 0:48:41.480
<v Speaker 1>to do all this in the dark. But with this

0:48:41.719 --> 0:48:44.279
<v Speaker 1>gelatine method, the dry plates could be exposed and then

0:48:44.320 --> 0:48:47.680
<v Speaker 1>you could develop them later at your leisure. Um, like

0:48:48.120 --> 0:48:50.319
<v Speaker 1>suddenly it's not just off to the races when you

0:48:50.360 --> 0:48:53.440
<v Speaker 1>take a picture. Then in eighteen eighty he invented and

0:48:53.520 --> 0:48:56.920
<v Speaker 1>patented a dry plate coading machine and this allowed for

0:48:56.960 --> 0:49:01.560
<v Speaker 1>the commercial production of these dry plates. And so at

0:49:01.560 --> 0:49:04.799
<v Speaker 1>this point things began to get more business e Right,

0:49:05.200 --> 0:49:08.520
<v Speaker 1>with the backing of Rochester businessman Henry Strong, he forms

0:49:08.520 --> 0:49:11.480
<v Speaker 1>the Eastman Dry Plate Company in eighteen eighty one, and

0:49:11.480 --> 0:49:14.560
<v Speaker 1>then this was reincorporated as the Eastman Dry Plate and

0:49:14.640 --> 0:49:17.160
<v Speaker 1>Film Company in eighteen eighty four and then as Eastman

0:49:17.239 --> 0:49:21.520
<v Speaker 1>Kodak Company in eighteen uh And of course Kodak uh

0:49:21.760 --> 0:49:24.360
<v Speaker 1>is still around today. It's still a publicly traded company.

0:49:24.719 --> 0:49:27.360
<v Speaker 1>Uh so. Um, you know, despite all the changes that

0:49:27.400 --> 0:49:30.520
<v Speaker 1>have occurred in the photographic world. I think it's you know,

0:49:30.560 --> 0:49:33.239
<v Speaker 1>it's a testament to the impact this company had to

0:49:33.280 --> 0:49:35.440
<v Speaker 1>realize that it is. It is still there now as

0:49:35.440 --> 0:49:39.719
<v Speaker 1>a photography business. Kodak wasn't just working on like the

0:49:40.160 --> 0:49:43.440
<v Speaker 1>media for the production, like the plates themselves. They actually

0:49:43.480 --> 0:49:46.440
<v Speaker 1>did work on cameras, right. Yeah. One of the big

0:49:46.480 --> 0:49:48.920
<v Speaker 1>things they did is they developed more affordable and easy

0:49:48.960 --> 0:49:53.080
<v Speaker 1>to use cameras. Uh, certainly by eighteen eighty eight. Uh,

0:49:53.120 --> 0:49:56.400
<v Speaker 1>this was when they started busting out the box camera.

0:49:56.920 --> 0:49:59.640
<v Speaker 1>So the box camera is when I say a box,

0:50:00.160 --> 0:50:01.719
<v Speaker 1>you can look at pictures of these. They did look

0:50:01.800 --> 0:50:05.080
<v Speaker 1>like a box, just like a whole on one end

0:50:05.120 --> 0:50:07.200
<v Speaker 1>for the lens it had, but it had the lens

0:50:07.719 --> 0:50:11.400
<v Speaker 1>film everything you needed to take a basic photograph. This

0:50:11.480 --> 0:50:16.480
<v Speaker 1>wasn't the first box camera in the Kodak rolled out,

0:50:16.480 --> 0:50:19.040
<v Speaker 1>but it was the first commercially viable one. And their

0:50:19.360 --> 0:50:23.600
<v Speaker 1>their motto was you press the button, we do the rest, uh,

0:50:23.880 --> 0:50:26.080
<v Speaker 1>which is also just you know, it's it's a great slogan,

0:50:26.120 --> 0:50:28.320
<v Speaker 1>but but yeah, they've taken this thing that we've described,

0:50:28.360 --> 0:50:30.640
<v Speaker 1>this laborious process, and they've put it in a box

0:50:30.680 --> 0:50:33.799
<v Speaker 1>and you push a button and you're essentially good to go.

0:50:34.719 --> 0:50:37.680
<v Speaker 1>And this is also really the point in which modern

0:50:37.760 --> 0:50:42.120
<v Speaker 1>snapshot photography truly becomes possible. Uh, just a really a

0:50:42.120 --> 0:50:45.000
<v Speaker 1>major moment in the accessibility of photography. You don't have

0:50:45.040 --> 0:50:47.920
<v Speaker 1>to set out to do this science experiment. You can

0:50:47.960 --> 0:50:53.480
<v Speaker 1>just grab your camera and go. So other key moments

0:50:53.520 --> 0:50:55.399
<v Speaker 1>from the history of Kodak. And I'm we're not gonna

0:50:55.400 --> 0:50:57.160
<v Speaker 1>be able to cover it all because again this is

0:50:57.719 --> 0:51:00.520
<v Speaker 1>a company with a long history, but they establish professional

0:51:00.560 --> 0:51:04.520
<v Speaker 1>photo finishing. They developed a flexible celluloid film that would

0:51:04.520 --> 0:51:07.839
<v Speaker 1>be extremely important in the development of motion pictures, which

0:51:07.880 --> 0:51:10.880
<v Speaker 1>we'll get to believe in the next episode. Unless we

0:51:10.920 --> 0:51:12.839
<v Speaker 1>take a photo break, I'm not sure what we're gonna Well,

0:51:12.840 --> 0:51:17.200
<v Speaker 1>certainly in an episode soon in the future. Yes, they

0:51:17.239 --> 0:51:22.400
<v Speaker 1>busted out the pocket code at camera, the folding pocket camera,

0:51:23.200 --> 0:51:27.760
<v Speaker 1>and uh then in nineteen hundred the one dollar Brownie camera,

0:51:28.360 --> 0:51:30.319
<v Speaker 1>which I was not familiar with this one. Looked at

0:51:30.360 --> 0:51:32.360
<v Speaker 1>pictures of it. It's a little box camera and it

0:51:32.400 --> 0:51:37.160
<v Speaker 1>has this kind of cartoon uh tweedle dumb tweedlede kind

0:51:37.200 --> 0:51:39.279
<v Speaker 1>of character on the side. And yeah, it was a

0:51:39.400 --> 0:51:42.120
<v Speaker 1>camera you could buy for a dollar. Granted those were

0:51:42.239 --> 0:51:46.120
<v Speaker 1>nineteen hundred dollars, but still, um, like, this is the

0:51:47.360 --> 0:51:51.200
<v Speaker 1>the the camera becoming ever more inexpensive and ever more

0:51:51.239 --> 0:51:53.200
<v Speaker 1>available to the people at large. Well, I think one

0:51:53.239 --> 0:51:55.920
<v Speaker 1>thing that we should make a distinction about is the

0:51:56.160 --> 0:52:01.319
<v Speaker 1>democratization of access to photography is like like a thing

0:52:01.400 --> 0:52:05.680
<v Speaker 1>you could get like a portrait made, versus the democratization

0:52:05.800 --> 0:52:09.239
<v Speaker 1>of photography as something you could do yourself, choosing what

0:52:09.440 --> 0:52:12.640
<v Speaker 1>to take a photo of. Right, because so there were

0:52:12.719 --> 0:52:14.960
<v Speaker 1>people who were you know, who would take a decara

0:52:15.040 --> 0:52:17.840
<v Speaker 1>type of you in the eighteen forties and the eighteen

0:52:17.920 --> 0:52:20.719
<v Speaker 1>fifties that you could pay, and that made it affordable

0:52:20.760 --> 0:52:22.560
<v Speaker 1>for people to get an image of themselves. But if

0:52:22.600 --> 0:52:24.719
<v Speaker 1>you wanted to go out in the world and take

0:52:24.760 --> 0:52:27.520
<v Speaker 1>a picture of something that struck your fancy, this is

0:52:27.600 --> 0:52:31.600
<v Speaker 1>where that that's really changing. Yeah. Um, other advancements in

0:52:31.719 --> 0:52:34.239
<v Speaker 1>nineteen o two they rolled out the developing machine that

0:52:34.480 --> 0:52:37.239
<v Speaker 1>you could develop your own film without a dark room. Uh.

0:52:37.360 --> 0:52:40.600
<v Speaker 1>Aerial photography advancements took place in nineteen seventeen. So here

0:52:40.640 --> 0:52:44.200
<v Speaker 1>we see, you know, the uh, the advancement of photography

0:52:44.560 --> 0:52:48.719
<v Speaker 1>lining up with advancements in other fields. Five you get

0:52:48.760 --> 0:52:52.600
<v Speaker 1>Code Chrome, the first commercially successful amateur color film, and

0:52:52.840 --> 0:52:55.800
<v Speaker 1>at nineteen thirty seven you get the code of slide

0:52:55.840 --> 0:52:59.840
<v Speaker 1>projector uh. So uh kind of going back to the

0:53:00.239 --> 0:53:03.280
<v Speaker 1>uh some of the ideas of the the camera obscura

0:53:03.480 --> 0:53:06.600
<v Speaker 1>right like, now we're taking our images and we're projecting

0:53:06.680 --> 0:53:08.920
<v Speaker 1>them onto the wall again, only we're doing it right

0:53:09.000 --> 0:53:12.680
<v Speaker 1>side up this time and with more clarity and Again,

0:53:12.760 --> 0:53:15.520
<v Speaker 1>this is just a sample because of course Kodak is

0:53:15.800 --> 0:53:20.000
<v Speaker 1>was one of the world's leading photo technology companies. But

0:53:20.200 --> 0:53:23.080
<v Speaker 1>I think it does highlight just the kind of um,

0:53:23.400 --> 0:53:26.320
<v Speaker 1>really rapid advancements you see, and so in business savvy

0:53:26.360 --> 0:53:30.440
<v Speaker 1>advancements that end up taking place once uh, the invention

0:53:30.600 --> 0:53:33.480
<v Speaker 1>becomes the property of industry, and of course it would

0:53:33.480 --> 0:53:36.640
<v Speaker 1>play into other industries as well. Um Kodak would end

0:53:36.760 --> 0:53:40.000
<v Speaker 1>up being involved in not only the development of motion pictures,

0:53:40.000 --> 0:53:42.400
<v Speaker 1>which we alluded to already, but also the X ray industry,

0:53:42.800 --> 0:53:46.480
<v Speaker 1>which we've already podcasted on. Well, yeah, I mean that's

0:53:46.520 --> 0:53:50.400
<v Speaker 1>something to think about as we consider the legacy of photography,

0:53:50.520 --> 0:53:54.360
<v Speaker 1>especially in the early years. One really positive and practical

0:53:54.560 --> 0:53:56.680
<v Speaker 1>use we should think of coming out of photography, I

0:53:56.760 --> 0:54:00.840
<v Speaker 1>think is going back to X rays and runkin. Like

0:54:01.440 --> 0:54:04.120
<v Speaker 1>the use of various forms of photography and medicine has

0:54:04.160 --> 0:54:08.680
<v Speaker 1>been absolutely incalculable and the good it's provided and people.

0:54:08.800 --> 0:54:11.759
<v Speaker 1>You know, when we express gratitude for modern medicine, we

0:54:11.920 --> 0:54:16.080
<v Speaker 1>often correctly think to mention things like vaccines and antibiotics

0:54:16.280 --> 0:54:20.680
<v Speaker 1>and anesthetics and modern surgical techniques. It's I think it

0:54:20.880 --> 0:54:24.360
<v Speaker 1>less often occurs to us to think of medical imaging

0:54:24.560 --> 0:54:27.600
<v Speaker 1>is something to be thankful for. But the radical advancement

0:54:27.640 --> 0:54:30.200
<v Speaker 1>of medical imaging is one of the most important things

0:54:30.280 --> 0:54:32.560
<v Speaker 1>that happened in medicine over the past two hundred years.

0:54:32.640 --> 0:54:36.359
<v Speaker 1>It it improves accuracy and diagnosis of internal problems, which

0:54:36.520 --> 0:54:39.680
<v Speaker 1>drastically improves outcomes, and it can, in a way, all

0:54:39.760 --> 0:54:42.080
<v Speaker 1>be traced back to photography. Now again, there's just so

0:54:42.200 --> 0:54:46.319
<v Speaker 1>many photo photographic innovations and inventions were just not gonna

0:54:46.320 --> 0:54:50.040
<v Speaker 1>have time to cover, Like the polaroid was a major point.

0:54:50.160 --> 0:54:53.120
<v Speaker 1>I remember just being fascinated by the polaroid camera when

0:54:53.160 --> 0:54:56.600
<v Speaker 1>I was a child. You could point the camera, uh

0:54:56.760 --> 0:54:58.880
<v Speaker 1>take the picture. How did it comes? You just kind

0:54:58.920 --> 0:55:01.360
<v Speaker 1>of shake it or let it do thing and the

0:55:01.480 --> 0:55:04.120
<v Speaker 1>image materializes there. You didn't have to take film anywhere

0:55:04.120 --> 0:55:06.040
<v Speaker 1>to be developed. Who are you know? They didn't have

0:55:06.160 --> 0:55:08.759
<v Speaker 1>to uh stick anything in a little tube. It was

0:55:08.840 --> 0:55:12.640
<v Speaker 1>just there. It was ready to go immortalized. In fact,

0:55:12.680 --> 0:55:15.120
<v Speaker 1>as we all discovered when we got older, you didn't

0:55:15.120 --> 0:55:18.239
<v Speaker 1>even actually have to shake it. Um. One of the

0:55:18.280 --> 0:55:20.080
<v Speaker 1>funny things that I was reading about was how in

0:55:20.120 --> 0:55:23.080
<v Speaker 1>the early days did guara type as a word. It

0:55:23.200 --> 0:55:26.120
<v Speaker 1>got the same sort of treatment as words like band

0:55:26.160 --> 0:55:31.319
<v Speaker 1>aid and Xerox, where a specific brand name uh came

0:55:31.400 --> 0:55:34.719
<v Speaker 1>to be used as a stand in for all technologies

0:55:34.760 --> 0:55:37.399
<v Speaker 1>of its type. Like there's a story that Henry Fox

0:55:37.600 --> 0:55:40.520
<v Speaker 1>Talbot was distressed to find out that his callow type

0:55:40.600 --> 0:55:44.600
<v Speaker 1>method was sometimes being referred to as the paper diguero type.

0:55:46.520 --> 0:55:48.719
<v Speaker 1>What a kick in the face. So let's talk just

0:55:48.760 --> 0:55:52.279
<v Speaker 1>a little bit more about about the legacy of the photograph. Um.

0:55:52.400 --> 0:55:53.920
<v Speaker 1>You know, we've touched on a lot of this already

0:55:53.960 --> 0:55:55.800
<v Speaker 1>in the previous two episodes, but you know, there's a

0:55:55.800 --> 0:55:57.840
<v Speaker 1>tremendous amount to be said about the idea of the

0:55:57.880 --> 0:56:00.960
<v Speaker 1>photograph as an objective statement of truth an in many

0:56:01.000 --> 0:56:03.319
<v Speaker 1>ways it is you know, it would prove a highly

0:56:03.400 --> 0:56:06.880
<v Speaker 1>essential tool in journalism and the documentation of wars and strife,

0:56:07.400 --> 0:56:10.120
<v Speaker 1>as well as in you know, positive movement movements and

0:56:10.440 --> 0:56:15.800
<v Speaker 1>humanizing moments in in recent human history. We can easily

0:56:15.880 --> 0:56:18.719
<v Speaker 1>think to the really jarring photographs of misery and death

0:56:18.760 --> 0:56:22.279
<v Speaker 1>in wartime of racial strife, of protests, but also the

0:56:22.600 --> 0:56:26.759
<v Speaker 1>humanizing movement moments where uh, you know, an individual that

0:56:26.840 --> 0:56:30.040
<v Speaker 1>might otherwise be um, you know, considered you know another

0:56:30.239 --> 0:56:33.960
<v Speaker 1>and and and dehumanized or made more human through the imagery.

0:56:34.200 --> 0:56:39.680
<v Speaker 1>I wonder if the widespread use of realistic imagery, photography,

0:56:39.800 --> 0:56:43.279
<v Speaker 1>and then later on motion pictures and video is to

0:56:43.440 --> 0:56:48.160
<v Speaker 1>some degree responsible for the increasing appreciation of human rights

0:56:48.239 --> 0:56:51.719
<v Speaker 1>in the twentieth century, Like the idea that, oh, you know,

0:56:51.840 --> 0:56:54.239
<v Speaker 1>maybe people in a place other than where I am

0:56:54.400 --> 0:56:56.960
<v Speaker 1>do matter and have the same you know, rights and

0:56:57.080 --> 0:57:00.239
<v Speaker 1>concerns that I do. Yeah, it's yeah. But on the

0:57:00.320 --> 0:57:04.040
<v Speaker 1>other hand, though, and there are examples of the photograph

0:57:04.120 --> 0:57:07.480
<v Speaker 1>being used I think as a tool of um, you know,

0:57:07.560 --> 0:57:10.080
<v Speaker 1>who want to focus on the otherness of different races

0:57:10.120 --> 0:57:12.840
<v Speaker 1>and cultures, as well as by those who wish to, uh,

0:57:12.880 --> 0:57:15.080
<v Speaker 1>you know, to highlight our similarities. Um you know. We

0:57:15.120 --> 0:57:18.320
<v Speaker 1>should remember that it was not only the photography was

0:57:18.360 --> 0:57:21.040
<v Speaker 1>not only used to document things in a positive manner,

0:57:21.120 --> 0:57:23.160
<v Speaker 1>was also used in an attempt to control people of

0:57:23.240 --> 0:57:26.120
<v Speaker 1>Photography has been used as a tool of state control,

0:57:26.320 --> 0:57:30.360
<v Speaker 1>of social control, as a means of tracking individuals. Um

0:57:31.240 --> 0:57:33.440
<v Speaker 1>you know it is. It's been a tool of propaganda

0:57:33.480 --> 0:57:36.480
<v Speaker 1>as well. It's been a tool of blackmail and exploitation.

0:57:37.280 --> 0:57:40.840
<v Speaker 1>Uh you know. They These are not cases where the

0:57:40.960 --> 0:57:45.000
<v Speaker 1>invention necessarily changes human nature, but it's always worth remembering

0:57:45.040 --> 0:57:48.640
<v Speaker 1>that human nature is going to shine through a technology, right, Uh,

0:57:48.760 --> 0:57:51.480
<v Speaker 1>and that means in both positive and negative ways, Like

0:57:51.880 --> 0:57:56.080
<v Speaker 1>the things that make humans admirable, We're going to see

0:57:56.120 --> 0:57:58.560
<v Speaker 1>that in a ubiquitous technology, but we're also going to

0:57:58.640 --> 0:58:03.480
<v Speaker 1>see our awfulness. I guess the I guess one of

0:58:03.520 --> 0:58:06.080
<v Speaker 1>the things that you see that I guess you see

0:58:06.120 --> 0:58:10.040
<v Speaker 1>both of those and say, um, uh wartime photography and

0:58:10.160 --> 0:58:14.280
<v Speaker 1>journalistic photography where you're capturing the ugliness, but you're trying

0:58:14.320 --> 0:58:16.360
<v Speaker 1>to bring the truth of the ugliness out in a

0:58:16.440 --> 0:58:20.120
<v Speaker 1>way that that that can benefit us, that can enable

0:58:20.240 --> 0:58:23.840
<v Speaker 1>us to move past it, you know, And um, you know,

0:58:23.920 --> 0:58:25.960
<v Speaker 1>I guess ultimately that's what we have to to try

0:58:26.000 --> 0:58:29.360
<v Speaker 1>and grab onto in and and looking at our history

0:58:29.400 --> 0:58:31.320
<v Speaker 1>of technology, but again always just coming back to the

0:58:31.360 --> 0:58:36.040
<v Speaker 1>realization that technology is uh. Any given technology is not

0:58:36.160 --> 0:58:39.000
<v Speaker 1>good or evil. Uh, it is uh. It is all

0:58:39.040 --> 0:58:41.560
<v Speaker 1>about the way that it is utilized. Well, yeah, that's true,

0:58:41.560 --> 0:58:43.960
<v Speaker 1>because technology does not act on its own, though at

0:58:44.000 --> 0:58:47.960
<v Speaker 1>the same time, I'm certainly of the opinion that not

0:58:48.120 --> 0:58:53.000
<v Speaker 1>all technology is say neutral or or equally neutral. I mean, um,

0:58:53.480 --> 0:58:56.880
<v Speaker 1>technology doesn't do anything until it's used by people. But

0:58:56.960 --> 0:59:02.080
<v Speaker 1>there are technologies that have technologies of inherent tendencies, They

0:59:02.160 --> 0:59:05.320
<v Speaker 1>have ways that are in which they can easily be

0:59:05.680 --> 0:59:08.680
<v Speaker 1>used and deployed. And so I don't think that like

0:59:08.920 --> 0:59:11.840
<v Speaker 1>all technologies are on an equal footing in terms of

0:59:11.960 --> 0:59:15.040
<v Speaker 1>like how harmful they are likely to be. In some cases,

0:59:15.120 --> 0:59:18.440
<v Speaker 1>this is really clear. I mean obviously, like a uh,

0:59:19.720 --> 0:59:22.680
<v Speaker 1>like a poison gas or a gun is not the

0:59:22.720 --> 0:59:25.440
<v Speaker 1>same as like a method of sterilizing wounds. You know,

0:59:25.560 --> 0:59:29.320
<v Speaker 1>these like have inherent tendencies that make them more easy

0:59:29.360 --> 0:59:31.960
<v Speaker 1>to be used for good or evil. Photography is one

0:59:31.960 --> 0:59:35.160
<v Speaker 1>of those big ones where you know, it's it's it's

0:59:35.320 --> 0:59:37.920
<v Speaker 1>it's scope is so broad that it's hard to it's

0:59:37.960 --> 0:59:40.720
<v Speaker 1>hard to put it in one of those categories. Uh,

0:59:40.920 --> 0:59:44.080
<v Speaker 1>it's it's used for everything because it is the objective

0:59:44.200 --> 0:59:48.080
<v Speaker 1>record of life. It is the objective record of the world.

0:59:48.920 --> 0:59:51.720
<v Speaker 1>And thus in any case where it can be useful

0:59:51.760 --> 0:59:54.800
<v Speaker 1>to represent the world, which is in almost every domain

0:59:54.880 --> 0:59:58.480
<v Speaker 1>of human life, it can be used can be. Yeah,

0:59:58.840 --> 1:00:02.560
<v Speaker 1>the the key here though, But but now, for the

1:00:02.640 --> 1:00:05.800
<v Speaker 1>most part, I definitely agree that the photography has had

1:00:05.880 --> 1:00:08.240
<v Speaker 1>tremendous positive impact. But I just think we have to

1:00:08.320 --> 1:00:11.240
<v Speaker 1>keep in mind, uh, the areas where it has been

1:00:11.400 --> 1:00:14.640
<v Speaker 1>used for ill as well. All right, so there you

1:00:14.720 --> 1:00:18.360
<v Speaker 1>have it. Uh photography. Uh, I think I think that'll

1:00:18.400 --> 1:00:21.520
<v Speaker 1>do it. Uh. Three episodes. Uh, there's a lot to cover.

1:00:21.640 --> 1:00:25.200
<v Speaker 1>We didn't cover nearly all of it. But hopefully everyone

1:00:25.280 --> 1:00:27.760
<v Speaker 1>will leave these episodes with a new you know, a

1:00:27.800 --> 1:00:31.720
<v Speaker 1>new respect and even awe of what photographs do for

1:00:31.960 --> 1:00:34.880
<v Speaker 1>us and and what kind of amazing power we have,

1:00:35.160 --> 1:00:37.200
<v Speaker 1>you know, in our pockets right now, most of us

1:00:37.760 --> 1:00:41.360
<v Speaker 1>in the modern digital camera. Now as we uh we

1:00:41.480 --> 1:00:45.320
<v Speaker 1>mentioned we're not done with with with photos. We're certainly

1:00:45.360 --> 1:00:47.560
<v Speaker 1>not done with the image. We're hopefully I'm going to

1:00:47.640 --> 1:00:50.400
<v Speaker 1>move on to motion pictures at some point in the

1:00:50.480 --> 1:00:53.640
<v Speaker 1>future here. But uh, yeah, this was a fun one.

1:00:53.640 --> 1:00:55.640
<v Speaker 1>I really feel like I I learned some things I

1:00:55.800 --> 1:00:58.600
<v Speaker 1>wasn't aware of regarding the history of photography, and I

1:00:58.720 --> 1:01:01.720
<v Speaker 1>have a new respect for the media myself. Yeah, totally.

1:01:01.800 --> 1:01:04.600
<v Speaker 1>This has proved very rich subject matter. In the meantime,

1:01:04.640 --> 1:01:06.560
<v Speaker 1>if you want to check out more episodes of Invention,

1:01:06.640 --> 1:01:09.440
<v Speaker 1>head on over to Invention pod dot com and that's

1:01:09.480 --> 1:01:12.360
<v Speaker 1>where we'll find the episodes. And uh, if you want

1:01:12.400 --> 1:01:14.160
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1:01:14.280 --> 1:01:16.480
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1:01:16.520 --> 1:01:19.600
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1:01:19.680 --> 1:01:22.640
<v Speaker 1>wherever you get the show, that would also be tremendously helpful.

1:01:22.800 --> 1:01:26.600
<v Speaker 1>Huge thanks as always to our excellent audio producer, Tari Harrison.

1:01:27.080 --> 1:01:28.800
<v Speaker 1>If you would like to get in touch with us

1:01:28.840 --> 1:01:31.000
<v Speaker 1>to let us know feedback on this episode or any other,

1:01:31.080 --> 1:01:33.400
<v Speaker 1>to suggest a topic for the future, or just to

1:01:33.440 --> 1:01:37.080
<v Speaker 1>say hello, you can email us at contact at invention

1:01:37.200 --> 1:01:44.960
<v Speaker 1>pod dot com. Invention is production of I Heart Radio.

1:01:45.360 --> 1:01:47.600
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1:01:47.680 --> 1:01:50.080
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