WEBVTT - The ‘science’ behind economics explains the big problems we face

0:00:00.080 --> 0:00:12.480
<v Speaker 1>Welcome to zero. I am Akshatrati this week rethinking economics.

0:00:16.680 --> 0:00:19.720
<v Speaker 1>As I've watched world events unfold this past year, I've

0:00:19.760 --> 0:00:24.120
<v Speaker 1>been surprised by the many seemingly economically irrational moves at

0:00:24.160 --> 0:00:28.240
<v Speaker 1>governments and investors around the world are making. The prime

0:00:28.280 --> 0:00:31.320
<v Speaker 1>examples are coming from the US with President Donald Trump's

0:00:31.320 --> 0:00:34.960
<v Speaker 1>trade war or attacks on clean energy, but there are

0:00:35.240 --> 0:00:41.280
<v Speaker 1>many others. The incredible valuation of AI companies, Argentina's extreme austerity,

0:00:41.880 --> 0:00:46.159
<v Speaker 1>inclusion of defense companies in ESG funds, the European Unions

0:00:46.200 --> 0:00:49.280
<v Speaker 1>promised to buy seven hundred and fifty billion dollars of

0:00:49.360 --> 0:00:53.680
<v Speaker 1>liquefied natural gas. The list is long. Each of these

0:00:53.720 --> 0:00:56.960
<v Speaker 1>can be explained in different ways. Perhaps it was for

0:00:57.000 --> 0:01:01.160
<v Speaker 1>a political win, or it was an ideological choice, or

0:01:01.280 --> 0:01:04.759
<v Speaker 1>short term thinking, or investments made because of a fear

0:01:04.880 --> 0:01:08.520
<v Speaker 1>of missing out, or some combination.

0:01:08.120 --> 0:01:09.040
<v Speaker 2>Of those excuses.

0:01:10.160 --> 0:01:14.080
<v Speaker 1>But what if the main reason for these irrationalities is

0:01:14.360 --> 0:01:18.560
<v Speaker 1>much deeper. That's what Abbi Inns thinks. She's an associate

0:01:18.600 --> 0:01:21.680
<v Speaker 1>professor of political economy at the London School of Economics,

0:01:22.120 --> 0:01:24.480
<v Speaker 1>and she came to that conclusion while writing her book

0:01:24.880 --> 0:01:29.399
<v Speaker 1>Late Soviet Britain as unlikely as it might seem. Her

0:01:29.400 --> 0:01:32.920
<v Speaker 1>central thesis is that the UK and other capitalist economies

0:01:33.280 --> 0:01:38.360
<v Speaker 1>are behaving like the ineffective, centrally planned Soviet economy. She

0:01:38.560 --> 0:01:41.600
<v Speaker 1>argues that the market driven economic system that was supposed

0:01:41.600 --> 0:01:45.440
<v Speaker 1>to be the antidote to socialism can never deliver on

0:01:45.480 --> 0:01:48.960
<v Speaker 1>its utopian promises. Ever since I finished reading the book

0:01:49.000 --> 0:01:51.480
<v Speaker 1>earlier this summer, I've not been able to stop thinking

0:01:51.480 --> 0:01:54.480
<v Speaker 1>about it. Though the title refers to the problems in

0:01:54.480 --> 0:01:58.400
<v Speaker 1>the UK, the conclusions that Abbi draws are much more

0:01:58.400 --> 0:02:02.640
<v Speaker 1>widely applicable, and she arrives at them after studying more

0:02:02.680 --> 0:02:06.280
<v Speaker 1>than a century of academic work done in economics. The

0:02:06.320 --> 0:02:08.760
<v Speaker 1>book isn't a light read, but I think it is

0:02:08.840 --> 0:02:11.679
<v Speaker 1>a necessary read for anyone trying to make sense of

0:02:11.720 --> 0:02:14.640
<v Speaker 1>the world we find ourselves in. So I wanted to

0:02:14.680 --> 0:02:16.760
<v Speaker 1>ask Abby to lay out the case she makes in

0:02:16.800 --> 0:02:20.680
<v Speaker 1>her book and explain why governments and corporations aren't taking

0:02:20.680 --> 0:02:24.480
<v Speaker 1>the climate threat as seriously as economists think they should.

0:02:27.840 --> 0:02:28.760
<v Speaker 1>Welcome to the show.

0:02:28.639 --> 0:02:31.079
<v Speaker 3>Abby, thank you very much, thanks for asking me.

0:02:31.160 --> 0:02:34.240
<v Speaker 1>So this is a climate podcast, but folks who work

0:02:34.320 --> 0:02:38.280
<v Speaker 1>on the climate challenge will fully recognize that we live

0:02:38.280 --> 0:02:43.359
<v Speaker 1>in a complex highly connected and interdependent world, and in

0:02:43.360 --> 0:02:47.960
<v Speaker 1>that sense, any climate solution will involve not just change

0:02:47.960 --> 0:02:52.359
<v Speaker 1>in technology, but also changes to how government works, finance society.

0:02:53.200 --> 0:02:57.800
<v Speaker 1>And your book is focused mainly on government, but on

0:02:57.840 --> 0:03:02.639
<v Speaker 1>the economy as a whole, has an intriguing title Late

0:03:02.919 --> 0:03:07.880
<v Speaker 1>Soviet Britain. Before we explore the nuances of the work

0:03:07.880 --> 0:03:09.920
<v Speaker 1>that you've done and the research that led you to

0:03:09.919 --> 0:03:13.119
<v Speaker 1>write the book, could you just tell us how you

0:03:13.200 --> 0:03:15.200
<v Speaker 1>started to work on the book at all and what

0:03:15.280 --> 0:03:18.880
<v Speaker 1>did you conclude after working on it for many years.

0:03:18.639 --> 0:03:21.520
<v Speaker 3>Six and a half years, which was quite a lot

0:03:21.560 --> 0:03:23.160
<v Speaker 3>longer than I thought it was going to take when

0:03:23.200 --> 0:03:27.560
<v Speaker 3>I started it. So the reason it's ended up with

0:03:27.639 --> 0:03:32.600
<v Speaker 3>this very counterintuitive title is that when I started working

0:03:32.680 --> 0:03:35.520
<v Speaker 3>on it, which was after Brexit, what I wanted to

0:03:35.560 --> 0:03:40.080
<v Speaker 3>write about was state failure, and so I thought, well,

0:03:40.200 --> 0:03:43.720
<v Speaker 3>I'll begin by looking at the really obvious sort of

0:03:43.760 --> 0:03:46.320
<v Speaker 3>aspects of that. So I thought I'd start with public

0:03:46.320 --> 0:03:50.400
<v Speaker 3>sector outsourcing. So the more I looked into that, looking

0:03:50.480 --> 0:03:55.840
<v Speaker 3>into these contracting failures and enterprise failures, rising costs, declining

0:03:56.040 --> 0:03:58.880
<v Speaker 3>service quality and so on, I started to get this

0:03:59.000 --> 0:04:02.920
<v Speaker 3>very uncap any feeling that it was very familiar, familiar

0:04:03.000 --> 0:04:06.120
<v Speaker 3>to me as someone with a research background in the

0:04:06.160 --> 0:04:10.320
<v Speaker 3>old Soviet space. I thought, well, this is very strange.

0:04:10.640 --> 0:04:14.360
<v Speaker 3>Meant to be the opposites, right, The neo classical economics

0:04:14.400 --> 0:04:17.599
<v Speaker 3>behind neliberalism was meant to be the as it were,

0:04:17.640 --> 0:04:23.120
<v Speaker 3>the scientific economics that was the antidote really to the

0:04:23.200 --> 0:04:26.320
<v Speaker 3>kind of central planning, bureaucracy and rigidity that we knew

0:04:26.320 --> 0:04:31.640
<v Speaker 3>about from the Soviet experience. And then I realized that

0:04:32.120 --> 0:04:34.800
<v Speaker 3>what they held in common was that they were exact

0:04:34.800 --> 0:04:35.600
<v Speaker 3>mirror images.

0:04:36.080 --> 0:04:38.279
<v Speaker 1>So there are beliney of examples, and we'll come to them.

0:04:38.839 --> 0:04:42.279
<v Speaker 1>One that shocked me as somebody coming to this country

0:04:42.320 --> 0:04:47.080
<v Speaker 1>as an immigrant and then learning that the country that

0:04:47.240 --> 0:04:52.479
<v Speaker 1>built the modern sewage system now spilled sewage in UK

0:04:52.680 --> 0:04:56.720
<v Speaker 1>rivers and seas was an interesting experience. But we can

0:04:56.760 --> 0:04:59.800
<v Speaker 1>come to that failure a little later. There is an

0:04:59.800 --> 0:05:04.200
<v Speaker 1>hour respect of our discussion which is focused on politics separately,

0:05:04.560 --> 0:05:09.240
<v Speaker 1>economics separately. They are usually not put together. But your

0:05:09.800 --> 0:05:14.120
<v Speaker 1>area of study is political economy. And you got to

0:05:14.480 --> 0:05:17.640
<v Speaker 1>the conclusions in the book, which you should briefly mention

0:05:18.440 --> 0:05:20.720
<v Speaker 1>through a circuituous route going all the way back to

0:05:20.760 --> 0:05:21.920
<v Speaker 1>the philosophy of science.

0:05:22.279 --> 0:05:23.440
<v Speaker 2>Why was that necessary.

0:05:23.520 --> 0:05:30.400
<v Speaker 3>So what I became really interested in was how two ideologies,

0:05:31.080 --> 0:05:36.400
<v Speaker 3>so neoliberalism in the West and Soviet economics in the East,

0:05:36.800 --> 0:05:41.800
<v Speaker 3>how they could be rooted in such different metaphysics as

0:05:41.800 --> 0:05:45.839
<v Speaker 3>it were, so Soviet economics being rooted in sort of

0:05:45.880 --> 0:05:48.839
<v Speaker 3>Marxists sociology, which was meant to be dynamic and about

0:05:48.920 --> 0:05:54.240
<v Speaker 3>moving classes and dynamic social systems, and the mathematical economics

0:05:54.279 --> 0:05:58.279
<v Speaker 3>known as neoclassical economics, which sits behind most neoliberal policy,

0:05:58.360 --> 0:06:01.400
<v Speaker 3>which is very much more abstract. It exists in a

0:06:01.440 --> 0:06:05.719
<v Speaker 3>world of logical argument from assumption using either mathematics or

0:06:05.920 --> 0:06:11.200
<v Speaker 3>formal logical argument, and modeling and forecasting. It's an attempt

0:06:11.240 --> 0:06:14.960
<v Speaker 3>to build a kind of predictive analytical science. The idea

0:06:15.120 --> 0:06:17.359
<v Speaker 3>being that you could cut out all this sort of

0:06:17.360 --> 0:06:21.320
<v Speaker 3>empirical noise and get to, as it were, the universal

0:06:21.440 --> 0:06:25.240
<v Speaker 3>truths of the economic world. That's the aspiration, and I

0:06:25.240 --> 0:06:29.360
<v Speaker 3>thought to understand this, to understand how they nevertheless end

0:06:29.440 --> 0:06:35.320
<v Speaker 3>up converging on the same state craft of quantification, output planning,

0:06:35.480 --> 0:06:39.680
<v Speaker 3>target setting, measurement, forecasting. All of this, I'm going to

0:06:39.760 --> 0:06:42.359
<v Speaker 3>have to go back to the philosophy of science to

0:06:42.480 --> 0:06:46.320
<v Speaker 3>figure out how they converge, and the point of convergence

0:06:46.680 --> 0:06:52.240
<v Speaker 3>is that when Stalin moves away from long term determinism

0:06:52.440 --> 0:06:54.279
<v Speaker 3>to the idea that you can have a top down,

0:06:54.720 --> 0:07:00.279
<v Speaker 3>almost completely encompassing, central planning system, you suddenly arrive even

0:07:00.320 --> 0:07:05.640
<v Speaker 3>a world of attempting to create a perfect coordinating system,

0:07:05.760 --> 0:07:10.560
<v Speaker 3>a perfect alecative mechanism using planning, and that is the

0:07:10.680 --> 0:07:14.880
<v Speaker 3>exact mirror image of the aspiration behind neoclassical economics.

0:07:15.080 --> 0:07:18.360
<v Speaker 1>How exactly though, because you are still in the Soviet

0:07:18.400 --> 0:07:23.720
<v Speaker 1>system trying to centrally plan for a state that is authoritarian.

0:07:24.040 --> 0:07:24.480
<v Speaker 3>That's right.

0:07:25.000 --> 0:07:28.080
<v Speaker 1>For socialist outcomes, that's right. And on the other hand,

0:07:28.360 --> 0:07:30.760
<v Speaker 1>the system we live in here in the West now,

0:07:31.480 --> 0:07:33.560
<v Speaker 1>which has been in place for a while but has

0:07:33.600 --> 0:07:38.320
<v Speaker 1>been going towards a particular direction, is market oriented democracies

0:07:38.320 --> 0:07:42.600
<v Speaker 1>where people are choosing these leaders, and the leaders are saying,

0:07:42.640 --> 0:07:46.080
<v Speaker 1>we are going to create offers and options for all

0:07:46.120 --> 0:07:49.240
<v Speaker 1>of you in this competitive space that would allow you

0:07:49.280 --> 0:07:52.240
<v Speaker 1>to make the best rational choices you are. They seem opposite,

0:07:52.520 --> 0:07:53.440
<v Speaker 1>and they are opposite.

0:07:53.440 --> 0:07:56.160
<v Speaker 3>That's absolutely right. So the book is a kind of

0:07:56.240 --> 0:08:00.400
<v Speaker 3>dark historical joke in a way, because the argument is

0:08:00.600 --> 0:08:04.160
<v Speaker 3>absolutely not It would be absurd to argue that neoliberalism

0:08:04.240 --> 0:08:10.040
<v Speaker 3>emerged in anything remotely like sort of totalitarian, oppressive, coercive systems,

0:08:10.480 --> 0:08:14.880
<v Speaker 3>whereas the particularly from the Stolenist era onwards, of course,

0:08:14.920 --> 0:08:20.440
<v Speaker 3>that system is a totalizing regime, very explicitly, so it's

0:08:20.520 --> 0:08:25.280
<v Speaker 3>extremely violent, it's extremely coercive throughout that period. But the

0:08:25.280 --> 0:08:27.760
<v Speaker 3>point I want to make in the book is that

0:08:27.800 --> 0:08:35.199
<v Speaker 3>despite being absolute opposite regimes in political form, the way

0:08:35.360 --> 0:08:38.480
<v Speaker 3>they think about the economy, the fact that they think

0:08:38.520 --> 0:08:46.240
<v Speaker 3>about the economy in deterministic machine forms of reasoning means

0:08:46.480 --> 0:08:50.839
<v Speaker 3>ironically that they converge on the same forms of statecraft

0:08:50.880 --> 0:08:57.920
<v Speaker 3>and reasoning about the economy, which is quantification, target setting, calculation,

0:08:58.360 --> 0:09:00.719
<v Speaker 3>risk calculation, the idea that we don't live in a

0:09:01.440 --> 0:09:04.200
<v Speaker 3>uncertain world, but we live in a computable world. And

0:09:04.280 --> 0:09:08.800
<v Speaker 3>also that if you create systems according to this, as

0:09:08.840 --> 0:09:14.120
<v Speaker 3>it were, the science, then enterprises businesses will only behave

0:09:14.200 --> 0:09:18.480
<v Speaker 3>in a rational, socially productive manner. And the irony of

0:09:18.520 --> 0:09:22.920
<v Speaker 3>all of this is that what hyperneoliberal states like the

0:09:23.000 --> 0:09:27.240
<v Speaker 3>UK and the US produce is Soviet state failures in

0:09:27.440 --> 0:09:28.480
<v Speaker 3>capitalist form.

0:09:28.960 --> 0:09:33.400
<v Speaker 1>Late Soviet Britain tells me Soviet Union had problems, especially

0:09:33.480 --> 0:09:36.880
<v Speaker 1>in its late years, because then it went into collapse.

0:09:37.440 --> 0:09:40.040
<v Speaker 1>And if you are after six and a half years,

0:09:40.040 --> 0:09:43.440
<v Speaker 1>concluding this is where Britain is now, you are saying

0:09:43.520 --> 0:09:47.280
<v Speaker 1>we are heading towards collapse. But sure the country has problems,

0:09:47.960 --> 0:09:50.480
<v Speaker 1>but it's also democracy and as far as I know,

0:09:51.400 --> 0:09:53.120
<v Speaker 1>collapse isn't coming.

0:09:53.240 --> 0:09:57.600
<v Speaker 3>I certainly hope collapse isn't coming. Faith in democracy is

0:09:57.760 --> 0:10:01.200
<v Speaker 3>extremely weak at this point. I think it's fair to

0:10:01.200 --> 0:10:03.400
<v Speaker 3>say it's weaker than it has been than at any

0:10:03.440 --> 0:10:08.280
<v Speaker 3>point since the creation of universal suffrage in the UK.

0:10:07.880 --> 0:10:11.199
<v Speaker 3>And it's an important question as to why that is.

0:10:12.200 --> 0:10:14.840
<v Speaker 3>And the argument I make in the book is that

0:10:16.200 --> 0:10:21.079
<v Speaker 3>what has really changed significantly is that the mainstream parties

0:10:21.200 --> 0:10:23.920
<v Speaker 3>in Britain over the last forty five years have all

0:10:24.040 --> 0:10:30.760
<v Speaker 3>more or less adhered to a single economic blueprint. There

0:10:30.760 --> 0:10:34.600
<v Speaker 3>are important differences between labor and the conservatives on that,

0:10:34.679 --> 0:10:39.559
<v Speaker 3>but probably the most important distinction within it is between

0:10:40.360 --> 0:10:44.439
<v Speaker 3>so called Camp one and Camp two, or a first

0:10:44.440 --> 0:10:47.920
<v Speaker 3>burst world or second best world neoclassical economists. And let

0:10:47.920 --> 0:10:51.240
<v Speaker 3>me explain what I mean by that. So, if you're

0:10:51.240 --> 0:10:55.080
<v Speaker 3>in the first best world, those positions tend to assume

0:10:55.280 --> 0:10:58.880
<v Speaker 3>that the more the state withdrawals, the more the market

0:10:59.000 --> 0:11:04.600
<v Speaker 3>is a perfect active mechanism, that individuals within market systems

0:11:04.600 --> 0:11:10.040
<v Speaker 3>are basically rational, that we can navigate our way round

0:11:10.559 --> 0:11:15.719
<v Speaker 3>highly competitive markets, and that this is the supremely efficient

0:11:16.000 --> 0:11:20.360
<v Speaker 3>system of allocation in the world. And historically now that's

0:11:20.559 --> 0:11:24.880
<v Speaker 3>as it were, the radical free market position. Over time,

0:11:24.960 --> 0:11:27.640
<v Speaker 3>it's become an increasingly dogmatic position.

0:11:28.000 --> 0:11:31.400
<v Speaker 1>And that's also from the political perspective. Margaret Thatcher here

0:11:31.400 --> 0:11:34.120
<v Speaker 1>in the UK and Ronald Reagan in the US in

0:11:34.160 --> 0:11:38.480
<v Speaker 1>the nineteen eighties absolutely trying to bring what is labeled

0:11:38.480 --> 0:11:42.360
<v Speaker 1>as neoliberal economics to the political sphere.

0:11:42.400 --> 0:11:46.760
<v Speaker 3>That's right, they're the radicals in neoclassical economics, but the

0:11:46.800 --> 0:11:51.200
<v Speaker 3>mainstream position is not really. The most mainstream economists who

0:11:51.400 --> 0:11:55.560
<v Speaker 3>work in companies and government, treasury and so on, tend

0:11:55.559 --> 0:11:59.720
<v Speaker 3>to be so called second best world economists, and they

0:11:59.880 --> 0:12:03.480
<v Speaker 3>are are more skeptical of the idealized image or even

0:12:03.480 --> 0:12:08.320
<v Speaker 3>the possibility of perfectly efficient markets, perfectly rational individuals. However,

0:12:09.000 --> 0:12:12.280
<v Speaker 3>they maintain the basic methodology, which is the idea that

0:12:12.520 --> 0:12:16.600
<v Speaker 3>using mathematic or modeling and argument from assumption that might

0:12:16.640 --> 0:12:19.920
<v Speaker 3>be formal prose argument or it may actually use mathematics.

0:12:20.080 --> 0:12:25.400
<v Speaker 3>Their assumption is that that methodology is incredibly useful for

0:12:25.480 --> 0:12:28.640
<v Speaker 3>figuring out how markets fail. So what they're interested in

0:12:29.520 --> 0:12:33.160
<v Speaker 3>is using the ideal types, as it were, the perfect markets,

0:12:33.200 --> 0:12:37.360
<v Speaker 3>the perfectly informed individual as a heuristic device as a benchmark,

0:12:37.640 --> 0:12:41.559
<v Speaker 3>so that you can then develop theory of why markets

0:12:41.559 --> 0:12:42.000
<v Speaker 3>will fail.

0:12:42.040 --> 0:12:44.400
<v Speaker 1>In practice, the Tacher era, you get a ton of

0:12:44.440 --> 0:12:47.920
<v Speaker 1>privatization because that's the goal of that station out of

0:12:47.960 --> 0:12:51.280
<v Speaker 1>the way, right, and the water companies are privatized, and

0:12:51.480 --> 0:12:53.720
<v Speaker 1>you know, we know what happened to the sewage problem.

0:12:53.800 --> 0:12:58.120
<v Speaker 1>As a result, railways are privatized. Utilities parts of them

0:12:58.240 --> 0:13:02.680
<v Speaker 1>start to get privatized, the power utilities. Then come the

0:13:02.760 --> 0:13:06.480
<v Speaker 1>labor years and they realize not all of that privatization

0:13:06.760 --> 0:13:09.720
<v Speaker 1>was good, or there are things that the economy hasn't

0:13:09.760 --> 0:13:14.000
<v Speaker 1>been considering, like greenhouse gases. You know, labor in the

0:13:14.080 --> 0:13:17.559
<v Speaker 1>later years puts a price on carbon on coals specifically

0:13:18.000 --> 0:13:23.120
<v Speaker 1>to try and include what later on economists Nicholas turn

0:13:23.360 --> 0:13:26.640
<v Speaker 1>labels the greatest market failure, which is taking greenhouse gas

0:13:26.640 --> 0:13:30.640
<v Speaker 1>emissions outside the economic system, clearly when it has an

0:13:30.640 --> 0:13:32.960
<v Speaker 1>impact on the economic system. So they try and fix

0:13:33.000 --> 0:13:35.520
<v Speaker 1>these market failures. But what you're saying is they're still

0:13:35.800 --> 0:13:41.920
<v Speaker 1>trying to get back to this perfect world of perfect

0:13:42.000 --> 0:13:48.120
<v Speaker 1>rational people operating in a perfect market, and that would

0:13:48.120 --> 0:13:51.600
<v Speaker 1>be better for everybody. So there's really not that much

0:13:51.679 --> 0:13:55.920
<v Speaker 1>difference between the political economy of labor and conservatives over

0:13:55.920 --> 0:13:58.400
<v Speaker 1>the last forty five to fifty years.

0:13:58.679 --> 0:14:03.080
<v Speaker 3>That's very nicely set out. That's exactly right. And the

0:14:03.120 --> 0:14:07.160
<v Speaker 3>point I want to make is that labor and social

0:14:07.160 --> 0:14:09.200
<v Speaker 3>democratic parties more generally. This is true of the New

0:14:09.200 --> 0:14:13.080
<v Speaker 3>Democrats in the US, it's true social democratic parties really

0:14:13.160 --> 0:14:16.320
<v Speaker 3>across Europe and beyond found it very appealing the idea

0:14:16.320 --> 0:14:18.680
<v Speaker 3>that you could have this kind of technical science of

0:14:18.720 --> 0:14:20.480
<v Speaker 3>how you would improve markets, that you would get the

0:14:20.520 --> 0:14:24.480
<v Speaker 3>best of markets and states, that you would use the

0:14:24.640 --> 0:14:28.680
<v Speaker 3>state only in these efficient ways of mending market failures.

0:14:28.720 --> 0:14:31.320
<v Speaker 3>But the point I make in the book is that

0:14:31.320 --> 0:14:35.000
<v Speaker 3>that's a confusion of something that is logically valid with

0:14:35.160 --> 0:14:37.840
<v Speaker 3>something that you can actually reproduce in the social world,

0:14:37.880 --> 0:14:43.440
<v Speaker 3>because the fallacy is that by mending a market failure,

0:14:43.520 --> 0:14:48.920
<v Speaker 3>you're taking society closer towards the efficiency horizon of a

0:14:49.360 --> 0:14:53.640
<v Speaker 3>perfectly complete market or a perfect system of allocation. And

0:14:53.680 --> 0:14:55.320
<v Speaker 3>the point I make in the book is that's the

0:14:55.360 --> 0:14:59.560
<v Speaker 3>Soviet fallacy too. It's the high modernist fallacy that we

0:14:59.600 --> 0:15:04.640
<v Speaker 3>live in a computable world and perfect efficiency is humanly possible.

0:15:04.720 --> 0:15:06.600
<v Speaker 1>If we get all the information, we'll make the right

0:15:06.640 --> 0:15:10.080
<v Speaker 1>decisions as a result. So talk me through a failure

0:15:10.160 --> 0:15:14.720
<v Speaker 1>that may explain it. The water utilities here have been privatized.

0:15:15.120 --> 0:15:18.160
<v Speaker 1>They have been pretty profitable for the shareholders who then

0:15:18.200 --> 0:15:22.080
<v Speaker 1>took on the ownership of these utilities. Add the cost

0:15:22.240 --> 0:15:25.760
<v Speaker 1>clearly of service to people because we have sewage in

0:15:25.800 --> 0:15:28.640
<v Speaker 1>freshwaters and we have a ton of leaks of fresh

0:15:28.720 --> 0:15:31.720
<v Speaker 1>water into the pipe system which has been been fixed.

0:15:32.680 --> 0:15:38.200
<v Speaker 1>How exactly to camp one Camp two thinking lead to

0:15:38.280 --> 0:15:40.960
<v Speaker 1>a corporation a public good that has to be a

0:15:41.000 --> 0:15:43.960
<v Speaker 1>regulated monopoly if it has to be privately owned or

0:15:44.200 --> 0:15:46.840
<v Speaker 1>just a state owned company, because you can never have

0:15:46.960 --> 0:15:48.320
<v Speaker 1>competition there happen.

0:15:49.160 --> 0:15:54.480
<v Speaker 3>So the sort of idealized version is that markets are

0:15:54.520 --> 0:15:59.560
<v Speaker 3>always functionally and morally superior to the state because instead

0:15:59.640 --> 0:16:02.160
<v Speaker 3>of having the fear being that you would have this

0:16:02.240 --> 0:16:06.240
<v Speaker 3>kind of monopoly state that would set prices for a

0:16:06.320 --> 0:16:09.840
<v Speaker 3>nationalized water system that it would probably overinvest, that it

0:16:09.880 --> 0:16:13.160
<v Speaker 3>would be this kind of misallocation of resources that a

0:16:13.360 --> 0:16:18.120
<v Speaker 3>market system of supply and demand would somehow resolve in

0:16:18.160 --> 0:16:22.520
<v Speaker 3>a more efficient way, so the assumption being that market

0:16:22.520 --> 0:16:27.320
<v Speaker 3>provision will somehow be more alecatively efficient. The trouble with

0:16:27.440 --> 0:16:30.800
<v Speaker 3>things like water and natural resources like that is that

0:16:30.840 --> 0:16:34.720
<v Speaker 3>they are natural monopolies in terms of provision and supply

0:16:34.920 --> 0:16:36.720
<v Speaker 3>and the networks that go with it, and so on

0:16:36.720 --> 0:16:42.080
<v Speaker 3>and so forth. But the issue was also that the

0:16:42.160 --> 0:16:47.600
<v Speaker 3>assumption is that firms of all sizes are as it

0:16:47.600 --> 0:16:52.600
<v Speaker 3>were productive stewards of the real economy, so that even

0:16:52.600 --> 0:16:56.880
<v Speaker 3>if you had a monopoly firm, the discipline of its

0:16:56.920 --> 0:17:01.160
<v Speaker 3>wider participation in markets would lead it to invest in

0:17:01.200 --> 0:17:04.480
<v Speaker 3>a rational way for the long term. This isn't something

0:17:04.520 --> 0:17:09.000
<v Speaker 3>that's very easy to describe within neoclassical modeling. So the

0:17:09.080 --> 0:17:12.480
<v Speaker 3>short termism of shareholders and the idea that they don't,

0:17:13.640 --> 0:17:17.840
<v Speaker 3>as it were, think in universal welfare improving terms when

0:17:17.840 --> 0:17:20.879
<v Speaker 3>they think about returns is something that seems to have

0:17:20.920 --> 0:17:23.400
<v Speaker 3>been missed. But it's been a fairly fatal mistake for us.

0:17:23.480 --> 0:17:27.960
<v Speaker 1>So it's a government failure here. What could the government

0:17:28.000 --> 0:17:30.879
<v Speaker 1>have done differently to actually make it work?

0:17:31.240 --> 0:17:33.440
<v Speaker 3>So this brings us to the second best world right

0:17:33.560 --> 0:17:39.199
<v Speaker 3>where these kind of contractual failures or regulatory failures. The

0:17:39.240 --> 0:17:41.920
<v Speaker 3>assumption is that there must be something in the incentive

0:17:41.920 --> 0:17:46.840
<v Speaker 3>framework that is inadequate, so you correct the incentive framework.

0:17:47.640 --> 0:17:50.600
<v Speaker 3>And that's logical, that makes perfect intuitive sense. So you

0:17:50.680 --> 0:17:54.800
<v Speaker 3>try and do that. You create targets, or you create

0:17:54.880 --> 0:17:59.520
<v Speaker 3>certain incentives or even disincentives, so you have the threat

0:17:59.520 --> 0:18:03.359
<v Speaker 3>of five means for example, or you demand more information.

0:18:03.560 --> 0:18:05.159
<v Speaker 3>There are all kinds of things you can do to

0:18:05.240 --> 0:18:08.879
<v Speaker 3>try and sort of correct the framework. What neoclassical models

0:18:08.920 --> 0:18:12.159
<v Speaker 3>of that cannot begin to describe, though, is the power

0:18:12.200 --> 0:18:17.280
<v Speaker 3>relationship between a monopoly provider and a government who will

0:18:17.320 --> 0:18:23.159
<v Speaker 3>be held ultimately legally, fiscally and politically liable for the

0:18:23.240 --> 0:18:27.199
<v Speaker 3>non delivery of that service. So what we see in

0:18:27.359 --> 0:18:32.080
<v Speaker 3>real historical time is that the British government tries to

0:18:32.119 --> 0:18:37.080
<v Speaker 3>exert a fine and the regulator makes kind of rude

0:18:37.080 --> 0:18:39.840
<v Speaker 3>noises to the company, and the company says, well, we

0:18:40.680 --> 0:18:44.440
<v Speaker 3>realize we've miscalculated in some way and we would pay

0:18:44.440 --> 0:18:47.960
<v Speaker 3>the fine, but that would rebound on higher bills or

0:18:48.119 --> 0:18:53.040
<v Speaker 3>it will restrict our capacity to invest. And it's the

0:18:53.119 --> 0:18:55.800
<v Speaker 3>investment famine that's been so damaging over time to the

0:18:55.880 --> 0:18:58.560
<v Speaker 3>nature of the fundamental assets like the non building of

0:18:58.600 --> 0:19:01.520
<v Speaker 3>reservoirs in the UK case. So government tends to retreat

0:19:02.400 --> 0:19:06.680
<v Speaker 3>because it is caught between a rock and a hard place.

0:19:07.000 --> 0:19:10.159
<v Speaker 1>But is there something that you see or something that

0:19:10.200 --> 0:19:12.160
<v Speaker 1>you can see in history in the late Soviet Union

0:19:12.440 --> 0:19:14.560
<v Speaker 1>that you are seeing in today's Britain.

0:19:15.000 --> 0:19:22.000
<v Speaker 3>Yeah. I think there are concentrated corporate interests as they

0:19:22.000 --> 0:19:24.680
<v Speaker 3>were in the old enterprise planning system of the Soviet Union,

0:19:24.720 --> 0:19:26.919
<v Speaker 3>that kind of military industrial complex if you like, of

0:19:26.960 --> 0:19:30.720
<v Speaker 3>the Soviet system. But I guess the British system would

0:19:30.760 --> 0:19:34.600
<v Speaker 3>be a mix of, as it were, the least socially

0:19:35.440 --> 0:19:42.080
<v Speaker 3>constructive corporate, financial and fossil fuel interests who are absolutely reactionary,

0:19:42.880 --> 0:19:48.399
<v Speaker 3>who would rather dig in politically, even if it means

0:19:48.800 --> 0:19:52.879
<v Speaker 3>the overthrow British democracy. That like corporate interests and fossil

0:19:52.880 --> 0:19:57.080
<v Speaker 3>fuel interests supporting Trump in the US, they would rather

0:19:57.240 --> 0:20:02.840
<v Speaker 3>back an authoritarian to sustain their economic and financial privileges.

0:20:03.640 --> 0:20:10.040
<v Speaker 3>Then admit that those privileges have occurred at the exclusion

0:20:10.160 --> 0:20:15.480
<v Speaker 3>of social cohesion and a sustainable form of economic development,

0:20:15.840 --> 0:20:19.919
<v Speaker 3>and it's time that they were readjusted and changed and

0:20:20.040 --> 0:20:21.360
<v Speaker 3>effectively broken up.

0:20:21.680 --> 0:20:26.120
<v Speaker 1>It leads to frustration among the public and a desire

0:20:26.160 --> 0:20:29.560
<v Speaker 1>for a solution, and the rise of populism. There is

0:20:29.680 --> 0:20:32.720
<v Speaker 1>Farage in the UK, Trump in the US, Maloney in Italy,

0:20:32.880 --> 0:20:37.719
<v Speaker 1>More in India, Aduan in Turkey. Why is it that

0:20:37.760 --> 0:20:41.720
<v Speaker 1>their message lands so well? Why is it right wing

0:20:41.760 --> 0:20:45.960
<v Speaker 1>populace and not so much lefting populist who get their

0:20:45.960 --> 0:20:48.679
<v Speaker 1>message out? Why isn't there like a climate populist.

0:20:49.080 --> 0:20:53.399
<v Speaker 3>Well, there's again a slightly horrifying analogy with the Soviet system.

0:20:53.560 --> 0:20:56.119
<v Speaker 3>In the Soviet system, you had decades of trying to

0:20:56.160 --> 0:21:00.240
<v Speaker 3>mobilize people according to Marxist Leninist economic promises right that

0:21:00.359 --> 0:21:04.080
<v Speaker 3>in the Soviet space, economies would become more and more wealthy,

0:21:04.200 --> 0:21:09.320
<v Speaker 3>more and more and more fraternal, and ultimately the state

0:21:09.359 --> 0:21:12.439
<v Speaker 3>would wither away and lead to communism, which was like

0:21:12.520 --> 0:21:17.760
<v Speaker 3>an Edenic condition of a spontaneously for eternal and equal

0:21:17.840 --> 0:21:22.280
<v Speaker 3>and fair and just and happy society. Right, The thatch

0:21:22.359 --> 0:21:25.680
<v Speaker 3>right promise is never that extreme, but it is a

0:21:25.720 --> 0:21:29.600
<v Speaker 3>promise of the Reagan and the Thatcher revolutions that by

0:21:30.600 --> 0:21:34.439
<v Speaker 3>removing the states, not completely, but by rolling back the

0:21:34.480 --> 0:21:38.920
<v Speaker 3>post war state, by rolling back social democratic values, that

0:21:39.000 --> 0:21:44.000
<v Speaker 3>all boats would rise on a rising tide continuously and

0:21:44.119 --> 0:21:47.719
<v Speaker 3>so we had decades of great economic optimism, but then

0:21:47.720 --> 0:21:51.200
<v Speaker 3>you get the global financial crisis, which is pretty cataclysmic

0:21:51.240 --> 0:21:54.080
<v Speaker 3>in terms of the legitimacy and credibility of this system.

0:21:54.880 --> 0:21:59.920
<v Speaker 3>And that creates a pretty fundamental problem for neoliberal political

0:21:59.840 --> 0:22:03.560
<v Speaker 3>parties after the global financial crisis, which is, how do

0:22:03.640 --> 0:22:08.439
<v Speaker 3>you continue to legitimize a materialist utopia in non economic terms?

0:22:08.760 --> 0:22:11.280
<v Speaker 3>So you do what the Soviets did, and what the

0:22:11.320 --> 0:22:14.240
<v Speaker 3>Soviets did in the nineteen eighties was increasingly moved to

0:22:14.400 --> 0:22:20.159
<v Speaker 3>nationalist forms of mobilization and racism, so ethnic mobilizations, ethno

0:22:20.240 --> 0:22:25.240
<v Speaker 3>nationalist mobilizations, and that's what you're also seeing on the

0:22:26.119 --> 0:22:29.879
<v Speaker 3>neoliberal right. It's what happened to the Republican Party in

0:22:29.920 --> 0:22:33.159
<v Speaker 3>the US, it's what happened to the Conservative Party. And

0:22:33.760 --> 0:22:36.719
<v Speaker 3>I think part of the appeal of ethno nationalist and

0:22:36.800 --> 0:22:41.760
<v Speaker 3>racist politics for political parties that don't want to change

0:22:41.760 --> 0:22:48.359
<v Speaker 3>the economic paradigm fundamentally is you can make huge expansive promises.

0:22:48.720 --> 0:22:53.359
<v Speaker 3>You can, as it were, create combat tasks that replace

0:22:53.440 --> 0:22:57.439
<v Speaker 3>the old economic combat tasks. You can create enemies foreign

0:22:57.440 --> 0:23:00.959
<v Speaker 3>and domestic. You can mobilize people, you can divide your societies.

0:23:01.000 --> 0:23:04.040
<v Speaker 3>It's a wedge issue. And you can do all of

0:23:04.040 --> 0:23:07.800
<v Speaker 3>this without making a lot of economic promises except that

0:23:08.080 --> 0:23:12.560
<v Speaker 3>things will get better because instead of dealing in an

0:23:12.600 --> 0:23:15.920
<v Speaker 3>honest way about the failures of the economic paradigm of

0:23:15.960 --> 0:23:19.639
<v Speaker 3>the last forty five years, it's how much easier to

0:23:19.720 --> 0:23:27.040
<v Speaker 3>blame it on immigrants or excessive immigration, to resurrect great

0:23:27.040 --> 0:23:29.600
<v Speaker 3>task historic injustices like the.

0:23:29.760 --> 0:23:31.359
<v Speaker 1>Or net zero by twenty fifty.

0:23:31.800 --> 0:23:34.639
<v Speaker 3>This is fascinating to me that net zero instead of

0:23:34.680 --> 0:23:37.919
<v Speaker 3>taking the science seriously as natural science, but because it

0:23:37.960 --> 0:23:41.560
<v Speaker 3>had become infected by socialism, right, that socialism had killed

0:23:41.600 --> 0:23:45.239
<v Speaker 3>the entrepreneurial spirit of the West. That's the argument, and

0:23:45.320 --> 0:23:48.119
<v Speaker 3>the net zero a socialism argument is a kind of

0:23:48.200 --> 0:23:53.680
<v Speaker 3>recalibrated version of that. So it's not that there's an objective,

0:23:54.280 --> 0:23:58.960
<v Speaker 3>empirically verifiable reason to be pretty critical about our current

0:23:59.040 --> 0:24:03.440
<v Speaker 3>economic status. So no, it's a socialist conspiracy. So zero

0:24:04.359 --> 0:24:08.800
<v Speaker 3>is particulated by right wing interests who wish to preserve

0:24:08.920 --> 0:24:12.240
<v Speaker 3>the privileges that they've gained, particularly obviously sort of carbon

0:24:12.400 --> 0:24:16.520
<v Speaker 3>fossil fuel interests wish to maintain subsidy and privilege and

0:24:16.560 --> 0:24:21.000
<v Speaker 3>so on. To reconstitute that argument that this isn't you

0:24:21.119 --> 0:24:24.760
<v Speaker 3>know this science is this is just socialism under a cloak.

0:24:30.280 --> 0:24:32.680
<v Speaker 1>Join us after the break for more of my conversation

0:24:32.960 --> 0:24:37.320
<v Speaker 1>with Professor Abby Innes, author of Late Soviet Britain. Thank

0:24:37.359 --> 0:24:39.920
<v Speaker 1>you to everyone who has written a review of Zero recently.

0:24:40.280 --> 0:24:43.960
<v Speaker 1>We appreciate all of them and please keep them coming. Recently,

0:24:44.000 --> 0:24:48.840
<v Speaker 1>Sheila wrote Zero's crystal clear reporting presented with reflection and serenity,

0:24:49.280 --> 0:24:52.040
<v Speaker 1>must be the best climate crisis information available.

0:24:52.480 --> 0:25:04.639
<v Speaker 2>Thank you, Sheila.

0:25:06.040 --> 0:25:08.679
<v Speaker 1>In the Climate Circles, one diagnosis of the problem that

0:25:08.720 --> 0:25:13.160
<v Speaker 1>has gained traction recently is that governments, whether left or right,

0:25:13.560 --> 0:25:19.719
<v Speaker 1>have made it harder to build things. Infrastructure everywhere is creaking. Yeah,

0:25:19.800 --> 0:25:23.159
<v Speaker 1>it's private companies sometimes that are actually responsible for that infrastructure,

0:25:23.200 --> 0:25:26.639
<v Speaker 1>like the sewage system here, but it's really governments and

0:25:26.680 --> 0:25:33.320
<v Speaker 1>their overburdened regulation that has made it obstructionist rather than

0:25:34.000 --> 0:25:37.600
<v Speaker 1>rules that came from the right place. At one point,

0:25:38.400 --> 0:25:42.879
<v Speaker 1>this is broadly called the abundance agenda, taken off in

0:25:42.920 --> 0:25:45.960
<v Speaker 1>the US a lot, and the solution is, if only

0:25:46.040 --> 0:25:48.960
<v Speaker 1>there were fewer regulations in place, we will all have

0:25:49.080 --> 0:25:53.360
<v Speaker 1>clean energy, healthy world that we all want to live in.

0:25:53.960 --> 0:25:56.879
<v Speaker 1>And the left could actually deliver on the promises that

0:25:56.920 --> 0:26:00.760
<v Speaker 1>the left has made for decades. Now make it concrete.

0:26:00.800 --> 0:26:04.560
<v Speaker 1>From a climate perspective, it's the idea that even though

0:26:04.920 --> 0:26:08.960
<v Speaker 1>Joe Biden signed what was the US's biggest climate bill,

0:26:09.400 --> 0:26:12.199
<v Speaker 1>the Inflation Reduction Act, in twenty twenty two, by the

0:26:12.240 --> 0:26:15.600
<v Speaker 1>time the twenty twenty four election rolls around, very little

0:26:15.600 --> 0:26:18.720
<v Speaker 1>has been built, not much of the money has been spent.

0:26:19.040 --> 0:26:23.720
<v Speaker 1>People haven't seen the benefits. So no wonder Trump gets elected.

0:26:24.080 --> 0:26:26.840
<v Speaker 1>Do you think that diagnosis of the malays is right?

0:26:26.920 --> 0:26:29.280
<v Speaker 3>It's a great question. I think I'd adjust it slightly,

0:26:29.320 --> 0:26:34.399
<v Speaker 3>which is, we have to ask where the regulatory brittleness

0:26:34.480 --> 0:26:38.280
<v Speaker 3>and complexity came from. And again it's one of the

0:26:38.400 --> 0:26:43.720
<v Speaker 3>points of Soviet analogy. So what Soviets and neoliberals both

0:26:43.800 --> 0:26:47.240
<v Speaker 3>do is try and set up their idealized system of coordination,

0:26:47.920 --> 0:26:51.240
<v Speaker 3>whether it's the state and command planning in the Soviet

0:26:51.280 --> 0:26:55.840
<v Speaker 3>system where it's via increasing market power. But what happens

0:26:55.880 --> 0:26:59.400
<v Speaker 3>next in both systems is that the promises of theory

0:26:59.480 --> 0:27:01.960
<v Speaker 3>don't play in practice. So what do you do? What

0:27:03.560 --> 0:27:06.000
<v Speaker 3>mechanisms do you have to try and improve the situation

0:27:06.119 --> 0:27:09.280
<v Speaker 3>where you have the state and second best world Neoclassical

0:27:09.280 --> 0:27:12.480
<v Speaker 3>economics says, what you need to do is regulate them

0:27:12.720 --> 0:27:18.080
<v Speaker 3>in the forms that would allow them to, as it were,

0:27:18.440 --> 0:27:21.640
<v Speaker 3>conform more to market theory. So that's what we do.

0:27:22.000 --> 0:27:25.240
<v Speaker 3>And it's also what the Soviets did in their original

0:27:25.240 --> 0:27:27.520
<v Speaker 3>central planning system, which is when things don't work the

0:27:27.520 --> 0:27:30.199
<v Speaker 3>way you're supposed to, what you try and do is

0:27:30.280 --> 0:27:35.800
<v Speaker 3>build this exo skeleton of more targets, more metrics, more

0:27:35.840 --> 0:27:39.800
<v Speaker 3>output planning. And the irony in the UK case is

0:27:39.840 --> 0:27:43.280
<v Speaker 3>we have, after forty five years of marketization, we have

0:27:43.359 --> 0:27:47.359
<v Speaker 3>a state that is more centralized, more bureaucratic, more rigid,

0:27:47.480 --> 0:27:50.399
<v Speaker 3>and more expensive than it has ever been historically.

0:27:50.520 --> 0:27:54.600
<v Speaker 1>It has more people working for it, the government spends more.

0:27:54.800 --> 0:27:57.119
<v Speaker 1>That's when toucher to power.

0:27:57.200 --> 0:27:57.680
<v Speaker 3>That's right.

0:27:57.800 --> 0:28:00.119
<v Speaker 1>This is true not just in the UK, but so

0:28:00.119 --> 0:28:03.560
<v Speaker 1>in the US, where Reagan promise there will be small government,

0:28:03.920 --> 0:28:07.720
<v Speaker 1>government is bigger today and spends way more now, and

0:28:07.840 --> 0:28:12.679
<v Speaker 1>apart from the one term of Clinton when deficit actually fell,

0:28:13.160 --> 0:28:16.680
<v Speaker 1>it has been rising all throughout. So but the answer

0:28:16.800 --> 0:28:20.320
<v Speaker 1>of the abandonce agenda that you just need few regulations,

0:28:20.640 --> 0:28:21.640
<v Speaker 1>you don't think that's right.

0:28:21.760 --> 0:28:24.080
<v Speaker 3>So a simple a kind of unit, you know, one

0:28:24.080 --> 0:28:26.400
<v Speaker 3>dimensional solution like deregulate.

0:28:27.080 --> 0:28:27.720
<v Speaker 1>It's just.

0:28:29.240 --> 0:28:32.520
<v Speaker 3>Given where we are. I think you just get yet

0:28:32.560 --> 0:28:35.880
<v Speaker 3>another wave of unanticipated and mostly negative consequences.

0:28:36.160 --> 0:28:38.600
<v Speaker 1>There was a simplistic idea in a way that was

0:28:38.680 --> 0:28:42.320
<v Speaker 1>running camp on Camp two saying we can create a

0:28:42.320 --> 0:28:45.280
<v Speaker 1>perfect market economy showing the size of the government, and

0:28:45.320 --> 0:28:48.640
<v Speaker 1>then everybody will be happy. That's not worked out. So

0:28:48.720 --> 0:28:51.080
<v Speaker 1>now some people are coming in and saying, well, what

0:28:51.120 --> 0:28:53.200
<v Speaker 1>we need is we've just got too many regulations. Cut

0:28:53.240 --> 0:28:56.000
<v Speaker 1>those regulations, we will have a solution. But you're saying,

0:28:56.040 --> 0:28:59.760
<v Speaker 1>simplistic thinking is what got us here, It cannot get

0:28:59.840 --> 0:29:03.280
<v Speaker 1>us out of the substituation. That's right, What should we

0:29:03.360 --> 0:29:03.800
<v Speaker 1>be doing?

0:29:04.280 --> 0:29:08.600
<v Speaker 3>I think what's incredibly important, and I suppose what I

0:29:08.720 --> 0:29:11.000
<v Speaker 3>was aspiring to do in the book is come up

0:29:11.040 --> 0:29:14.640
<v Speaker 3>with a diagnosis of how we got here. That isn't

0:29:14.680 --> 0:29:17.520
<v Speaker 3>about sort of as it were, good people and bad people.

0:29:18.160 --> 0:29:20.760
<v Speaker 3>It's a lot more complicated than that. You have to

0:29:20.800 --> 0:29:25.840
<v Speaker 3>make a philosophical reckoning. And the philosophical reckoning is do

0:29:25.880 --> 0:29:28.239
<v Speaker 3>we think we live in a computable world or do

0:29:28.280 --> 0:29:33.440
<v Speaker 3>we think we live in a world of inescapable uncertainty.

0:29:33.520 --> 0:29:37.080
<v Speaker 3>Do we think the human economy is more like a watch,

0:29:37.480 --> 0:29:40.240
<v Speaker 3>or do we think it's more like a garden. What

0:29:40.480 --> 0:29:45.520
<v Speaker 3>sets the natural science is apart, however, is that outside

0:29:45.560 --> 0:29:50.160
<v Speaker 3>the social world it's easier to It has proved easier

0:29:50.720 --> 0:29:55.800
<v Speaker 3>to isolate generative mechanisms in certain systems. So having discovered

0:29:55.840 --> 0:30:00.600
<v Speaker 3>things like thermodynamics or gravity, or the ways certain chemical

0:30:00.640 --> 0:30:04.440
<v Speaker 3>compounds combined, we have actually discovered natural laws that are

0:30:04.480 --> 0:30:08.240
<v Speaker 3>remarkably robust and that give us a basis further theorizing.

0:30:09.320 --> 0:30:12.760
<v Speaker 3>What makes that much more difficult in the social world

0:30:14.000 --> 0:30:18.200
<v Speaker 3>is that there's far greater contingency. Those natural laws don't

0:30:18.280 --> 0:30:22.880
<v Speaker 3>exist because the agents in the social world are themselves imaginative.

0:30:23.480 --> 0:30:28.040
<v Speaker 3>We're always in the social sciences trying to interpret a

0:30:28.080 --> 0:30:31.960
<v Speaker 3>world of people who are themselves constantly reinterpreting the world

0:30:32.280 --> 0:30:35.360
<v Speaker 3>and how they should behave in it. And that level

0:30:35.400 --> 0:30:39.120
<v Speaker 3>of contingency, that level of complexity, and the fact that

0:30:39.560 --> 0:30:44.200
<v Speaker 3>the world is always becoming something else socially means that

0:30:44.640 --> 0:30:47.200
<v Speaker 3>we need to make, as it were, a far more

0:30:47.280 --> 0:30:51.400
<v Speaker 3>radical shift than simply a shift in one form of

0:30:51.640 --> 0:30:56.360
<v Speaker 3>regulation or deregulation. We need to comprehend the fact that

0:30:57.240 --> 0:30:59.560
<v Speaker 3>we don't live in a computable world. And once you

0:30:59.760 --> 0:31:05.040
<v Speaker 3>dec side that once you recognize that, it radically, I think,

0:31:05.560 --> 0:31:10.240
<v Speaker 3>changes the way you think about the economy and the

0:31:10.400 --> 0:31:16.080
<v Speaker 3>repertoire of potential systems and methodologies that you might use

0:31:16.120 --> 0:31:16.440
<v Speaker 3>within it.

0:31:16.760 --> 0:31:20.880
<v Speaker 1>Are there economies in the world that aren't falling for

0:31:21.040 --> 0:31:23.880
<v Speaker 1>this problem as the UK and the US have done.

0:31:23.960 --> 0:31:25.560
<v Speaker 3>I think you're beginning to see a lot of really

0:31:25.600 --> 0:31:30.680
<v Speaker 3>interesting experimentation. So when it comes to circular economy ideas,

0:31:30.720 --> 0:31:35.560
<v Speaker 3>for example, in those countries you know, Sweden, Holland come

0:31:35.600 --> 0:31:37.840
<v Speaker 3>to mind, and you look at Copenhagen or even Barcelona

0:31:37.960 --> 0:31:42.280
<v Speaker 3>or Amsterdam where you still have significant sort of planning

0:31:42.320 --> 0:31:46.600
<v Speaker 3>capacity within those local city authorities that they're trying to

0:31:46.640 --> 0:31:52.440
<v Speaker 3>move quite far in that circular economic infrastructural design, but

0:31:52.520 --> 0:31:55.840
<v Speaker 3>of course for already built cities that can be quite difficult.

0:31:56.680 --> 0:31:58.480
<v Speaker 3>I mean, I think the fact is you're seeing lots

0:31:58.480 --> 0:32:03.000
<v Speaker 3>of experimentation, but it's eclectic as it were. So if

0:32:03.000 --> 0:32:05.920
<v Speaker 3>you took the idea of public banks, someone like Thomas

0:32:05.960 --> 0:32:09.040
<v Speaker 3>Mahoir has written a wonderful book on public banks and

0:32:09.240 --> 0:32:11.440
<v Speaker 3>is part of a big project with the Canadian government

0:32:11.480 --> 0:32:15.800
<v Speaker 3>looking at this. Public banks are much bigger players globally

0:32:16.160 --> 0:32:20.880
<v Speaker 3>than normal financial journalism tends to credit, and I think

0:32:20.920 --> 0:32:23.880
<v Speaker 3>there's a lot of potential in public banks to mix

0:32:24.040 --> 0:32:28.920
<v Speaker 3>concessionary and non concessionary lending to encourage innovation at the

0:32:29.240 --> 0:32:31.280
<v Speaker 3>not just the firm level, but the techological level and

0:32:31.320 --> 0:32:34.920
<v Speaker 3>the local authority level. Germany has created i think, something

0:32:35.000 --> 0:32:37.960
<v Speaker 3>like ten new public banks in the last decade. So

0:32:38.480 --> 0:32:42.360
<v Speaker 3>I think you are seeing countries understanding that short term

0:32:42.360 --> 0:32:46.440
<v Speaker 3>financial horizons are just far too short, and what kind

0:32:46.480 --> 0:32:51.120
<v Speaker 3>of financial organizations would extend those horizons, and public banks,

0:32:51.680 --> 0:32:54.440
<v Speaker 3>public regional development banks is obviously a way to go,

0:32:54.680 --> 0:32:58.320
<v Speaker 3>and lots of countries globally have experimented that very productively,

0:32:58.360 --> 0:32:58.720
<v Speaker 3>I think.

0:32:59.120 --> 0:33:02.040
<v Speaker 1>So. I wrote a book called Climate Capitalism, which, if

0:33:02.080 --> 0:33:06.840
<v Speaker 1>you only diagnosed on its title, yes, from a lefty perspective,

0:33:06.920 --> 0:33:10.400
<v Speaker 1>that is a paradox capitalism and climate change. While their

0:33:10.440 --> 0:33:13.360
<v Speaker 1>opposites capitalism caused climate change. So how can it ever

0:33:13.560 --> 0:33:16.360
<v Speaker 1>solve it? Yes, if it took it from your analysis,

0:33:16.360 --> 0:33:18.960
<v Speaker 1>it may fall in Camp two category for most people,

0:33:19.000 --> 0:33:22.400
<v Speaker 1>which is to say you're tweaking capitalism to be climate oriented.

0:33:22.960 --> 0:33:25.480
<v Speaker 1>But in fact, when I wrote the book as a journalist,

0:33:25.520 --> 0:33:27.920
<v Speaker 1>my goal was to try and find examples around the

0:33:27.960 --> 0:33:31.200
<v Speaker 1>world where climate solutions were scaling. Yes, they happened to

0:33:31.280 --> 0:33:34.959
<v Speaker 1>be in capitalist economies, but the roots they were taking

0:33:35.080 --> 0:33:39.360
<v Speaker 1>to get to those solutions were radically different. The Chinese

0:33:39.360 --> 0:33:43.960
<v Speaker 1>system is the state led capitalist economy where they allow

0:33:44.240 --> 0:33:48.680
<v Speaker 1>for planning for five year plans, but they also allow

0:33:48.760 --> 0:33:52.400
<v Speaker 1>for hyper competition to reach those goals that the state

0:33:52.440 --> 0:33:55.320
<v Speaker 1>has set. And that's what I found refreshing about your book,

0:33:55.360 --> 0:33:59.600
<v Speaker 1>which is that you're not as many people who critique

0:33:59.600 --> 0:34:04.440
<v Speaker 1>capitalis just dump the idea markets can never work. There useless.

0:34:04.640 --> 0:34:07.719
<v Speaker 1>They've caused this problem. So think about something else and

0:34:07.760 --> 0:34:09.680
<v Speaker 1>we can talk about what there's something else that they

0:34:09.680 --> 0:34:13.799
<v Speaker 1>suggest which currently doesn't operate at any scale anywhere. But

0:34:14.120 --> 0:34:17.280
<v Speaker 1>you acknowledge that there are parts of capitalism that are useful,

0:34:17.600 --> 0:34:22.399
<v Speaker 1>that market economies or marketization of certain things can be useful. Sure,

0:34:22.480 --> 0:34:25.920
<v Speaker 1>the machine model of the entire economy isn't right.

0:34:25.800 --> 0:34:30.120
<v Speaker 3>And it dilutes us. It gives us a sort of

0:34:30.160 --> 0:34:34.240
<v Speaker 3>baseline assumption that firms will always tend to be productive

0:34:34.239 --> 0:34:37.680
<v Speaker 3>students of the real economy, and that assumption that comes

0:34:37.719 --> 0:34:42.520
<v Speaker 3>out of the machine modeling of neoclassical economics is demonstrably false. Right,

0:34:42.600 --> 0:34:47.600
<v Speaker 3>sometimes they are, but if you basically, do not restrain

0:34:48.440 --> 0:34:53.440
<v Speaker 3>firms and drive them through regulation but also culture towards

0:34:53.920 --> 0:34:59.239
<v Speaker 3>valuable social purposes. They can become incredibly negative actors within

0:34:59.280 --> 0:35:02.960
<v Speaker 3>the social world. So by being utopian about them, what

0:35:03.000 --> 0:35:08.000
<v Speaker 3>we've actually done is, as it were, forgotten decades of

0:35:08.040 --> 0:35:10.480
<v Speaker 3>what we had learned in the pre and post war

0:35:10.560 --> 0:35:14.920
<v Speaker 3>period about how socially beneficial firms could be if they

0:35:14.920 --> 0:35:18.640
<v Speaker 3>were driven primarily by social purpose, but profit was a

0:35:18.640 --> 0:35:20.000
<v Speaker 3>secondary priority.

0:35:20.200 --> 0:35:23.800
<v Speaker 1>But if the market economy does have utility, these economic

0:35:23.840 --> 0:35:26.920
<v Speaker 1>models do have utility, what are they? Where are they

0:35:27.000 --> 0:35:27.760
<v Speaker 1>still useful?

0:35:28.080 --> 0:35:30.760
<v Speaker 3>Again, If we think that we live in a garden

0:35:30.880 --> 0:35:32.960
<v Speaker 3>rather than a watch, I'm going to keep coming back

0:35:33.000 --> 0:35:34.960
<v Speaker 3>to that analogy. If we think we live in an

0:35:35.080 --> 0:35:40.719
<v Speaker 3>uncertain world, then we should stop thinking in terms of

0:35:40.880 --> 0:35:46.719
<v Speaker 3>efficiency and optimality in a presumptively completable machine, because those

0:35:46.760 --> 0:35:50.279
<v Speaker 3>things are delusions. They are kind of god delusion, and

0:35:50.320 --> 0:35:53.759
<v Speaker 3>we should think much more about, well, what are the

0:35:53.800 --> 0:35:56.840
<v Speaker 3>coordinating mechanisms that we have that would allow us to

0:35:56.880 --> 0:36:05.400
<v Speaker 3>be continuously adaptive, continuously resilient, continuously able to scan the

0:36:05.400 --> 0:36:12.239
<v Speaker 3>horizon with the greatest number of alternative perspectives that we

0:36:12.360 --> 0:36:16.439
<v Speaker 3>can muster. What's a kind of anti fragile economy under

0:36:16.440 --> 0:36:19.919
<v Speaker 3>conditions of ecological collapse. And my answer to that would

0:36:20.000 --> 0:36:24.520
<v Speaker 3>be the most pluralistic range of systems that you have.

0:36:24.600 --> 0:36:30.080
<v Speaker 3>So that's everything. That's markets, that's firms, but firms much

0:36:30.120 --> 0:36:34.000
<v Speaker 3>more driven by social purpose than profit. That's the state,

0:36:34.239 --> 0:36:38.880
<v Speaker 3>but it's also well lots of different social forms, forms

0:36:38.920 --> 0:36:44.120
<v Speaker 3>of cooperation, forms of coordination that are trust based rather

0:36:44.200 --> 0:36:47.120
<v Speaker 3>than contract and price based.

0:36:47.680 --> 0:36:51.000
<v Speaker 1>So there is a warning in your book where when

0:36:51.080 --> 0:36:54.640
<v Speaker 1>you diagnose all these problems, there is clearly temptation to

0:36:54.719 --> 0:36:59.879
<v Speaker 1>try and break it about create a revolution of some sort,

0:37:00.000 --> 0:37:02.600
<v Speaker 1>which is what happens when you know, in the Soviet Union,

0:37:03.040 --> 0:37:06.680
<v Speaker 1>when the social contract was so deeply broken that you

0:37:06.760 --> 0:37:11.040
<v Speaker 1>had a revolution and then so we broke apart. But

0:37:11.160 --> 0:37:14.480
<v Speaker 1>you want against revolutions because they don't end up creating

0:37:15.200 --> 0:37:19.359
<v Speaker 1>the kind of solution that the revolutionaries are hoping for.

0:37:20.040 --> 0:37:23.920
<v Speaker 3>I'm against revolution if we're talking whole social system revolutions.

0:37:24.600 --> 0:37:27.200
<v Speaker 3>None of us can know what the correct system is

0:37:27.800 --> 0:37:32.120
<v Speaker 3>because we're not God. And it is the ultimate virtue

0:37:32.120 --> 0:37:36.720
<v Speaker 3>of liberal democracies that they are adaptive systems. They allow

0:37:36.880 --> 0:37:41.440
<v Speaker 3>for learning from your previous mistakes, but they're only adaptive

0:37:41.560 --> 0:37:46.719
<v Speaker 3>if political parties themselves don't get attached to utopian economic orthodoxies,

0:37:46.760 --> 0:37:50.799
<v Speaker 3>which then stop them from learning. The other reason that

0:37:50.920 --> 0:37:54.600
<v Speaker 3>I'm against revolutions is revolutions tend to have revolutionary leaders.

0:37:54.640 --> 0:37:57.920
<v Speaker 3>I mean, they tend to be deeply undemocratic, and I'm

0:37:57.960 --> 0:38:01.480
<v Speaker 3>a democrat. I think the guy who runs a firm

0:38:01.760 --> 0:38:06.440
<v Speaker 3>or a grocery, or the woman running those things, we

0:38:06.640 --> 0:38:11.280
<v Speaker 3>all have a great deal of knowledge about our own condition.

0:38:11.360 --> 0:38:14.160
<v Speaker 3>In fact, we have more knowledge about our own condition

0:38:14.239 --> 0:38:18.920
<v Speaker 3>than anyone else. And the most adaptive, resilient, and knowledgeable

0:38:19.000 --> 0:38:22.440
<v Speaker 3>system is going to be one that operates in a

0:38:22.520 --> 0:38:26.320
<v Speaker 3>kind of analytical pluralism in lots of different organizational forms,

0:38:27.440 --> 0:38:30.080
<v Speaker 3>so that all of our knowledge is relevant. That's the

0:38:30.080 --> 0:38:34.000
<v Speaker 3>most deeply democratic system. And it seems to me inconceivable

0:38:34.160 --> 0:38:38.400
<v Speaker 3>that we are going to reach a form of society

0:38:38.440 --> 0:38:42.720
<v Speaker 3>and economics that is compatible with the biosphere. If we're

0:38:42.840 --> 0:38:50.320
<v Speaker 3>trying to impose machine systems or machine thinking or monocultural

0:38:50.560 --> 0:38:56.520
<v Speaker 3>ideas on to something as beautiful and elaborate and constantly

0:38:56.560 --> 0:39:03.040
<v Speaker 3>evolving and nonlinear and dynamic as the natural world, so

0:39:03.760 --> 0:39:06.880
<v Speaker 3>we need to think in terms of how do we

0:39:07.080 --> 0:39:10.400
<v Speaker 3>emulate that world in the way we organize ourselves. Democracy

0:39:10.440 --> 0:39:12.919
<v Speaker 3>is a pretty good start. Part of what you're talking

0:39:12.920 --> 0:39:16.160
<v Speaker 3>about is kind of fatalism, and I think a lot

0:39:16.160 --> 0:39:22.080
<v Speaker 3>of the fatalism in among economic actors, corporate actors, you know, regulators,

0:39:22.160 --> 0:39:25.400
<v Speaker 3>financial actors. Even is the idea that there's sort of

0:39:25.440 --> 0:39:27.840
<v Speaker 3>cogs in a machine and they can't change the nature

0:39:27.840 --> 0:39:31.560
<v Speaker 3>of that machine, and we can change it every day.

0:39:31.600 --> 0:39:34.160
<v Speaker 3>Every day is different. But we need as soon as

0:39:34.200 --> 0:39:36.720
<v Speaker 3>we understand that we can change it, that we break

0:39:36.800 --> 0:39:39.480
<v Speaker 3>non natural economic laws, when we change our minds, when

0:39:39.520 --> 0:39:42.840
<v Speaker 3>we do things differently, it opens the game in a

0:39:42.840 --> 0:39:43.719
<v Speaker 3>completely different way.

0:39:43.800 --> 0:39:46.000
<v Speaker 1>And the whole reading of your book is to me

0:39:46.800 --> 0:39:51.520
<v Speaker 1>empowering because it says we don't have the answer, which

0:39:51.560 --> 0:39:54.799
<v Speaker 1>is a temptation that so many people have to fall for.

0:39:55.120 --> 0:39:56.040
<v Speaker 3>Yeah, isn't it great?

0:39:56.560 --> 0:40:01.960
<v Speaker 1>There is intellectually humility in realizing their deep problems, that

0:40:02.000 --> 0:40:05.359
<v Speaker 1>we have small solutions, and that all those solutions can

0:40:05.400 --> 0:40:08.760
<v Speaker 1>be started to work on simultaneously, and it's not starting

0:40:08.760 --> 0:40:12.160
<v Speaker 1>from zero. Some form of these exist in different parts

0:40:12.200 --> 0:40:16.000
<v Speaker 1>of the economy around the world, and that they all

0:40:16.120 --> 0:40:20.880
<v Speaker 1>can start to add up if we reframe the problem

0:40:20.920 --> 0:40:25.120
<v Speaker 1>at the top, which needs to be addressed, but we

0:40:25.200 --> 0:40:28.600
<v Speaker 1>don't need the top to go away before we can

0:40:28.640 --> 0:40:29.960
<v Speaker 1>start to work on those solutions.

0:40:29.960 --> 0:40:32.800
<v Speaker 3>That's exactly wonderful. I'm so happy that that's the conclusion

0:40:32.800 --> 0:40:34.200
<v Speaker 3>that you drove from the book, because it is the

0:40:34.239 --> 0:40:38.440
<v Speaker 3>one I reached. And also I want to point out

0:40:38.520 --> 0:40:41.400
<v Speaker 3>that even in the most dramatic social revolutions of the

0:40:41.400 --> 0:40:44.680
<v Speaker 3>modern era, right even in the Soviet Revolution and in

0:40:45.120 --> 0:40:48.520
<v Speaker 3>the collapse of communism and in the thatch Right revolutions,

0:40:49.080 --> 0:40:51.200
<v Speaker 3>we think about them as revolutions, but from one day

0:40:51.239 --> 0:40:54.560
<v Speaker 3>to the next they were incremental. Right, Real people in

0:40:54.600 --> 0:40:57.560
<v Speaker 3>the real world, from one day to the next are

0:40:57.680 --> 0:41:03.320
<v Speaker 3>solving the problem they have on their desk with incomplete information,

0:41:03.800 --> 0:41:08.480
<v Speaker 3>even if they think they're Soviet revolutionaries. And that's one

0:41:08.520 --> 0:41:11.479
<v Speaker 3>of the main reasons those revolutions tend to go hey

0:41:11.480 --> 0:41:14.799
<v Speaker 3>wire from day two more or less. That is the

0:41:14.880 --> 0:41:19.440
<v Speaker 3>human condition. The human condition is we are all attempting

0:41:19.600 --> 0:41:22.200
<v Speaker 3>to solve the problems right in front of us with

0:41:22.360 --> 0:41:23.480
<v Speaker 3>incomplete information.

0:41:23.800 --> 0:41:26.399
<v Speaker 1>It is true, and even on just objective metrics which

0:41:26.440 --> 0:41:28.839
<v Speaker 1>we can take. You know, we live longer lives than

0:41:28.840 --> 0:41:31.200
<v Speaker 1>we ever have done. We have better medicine than we

0:41:31.280 --> 0:41:36.240
<v Speaker 1>have ever done, we have technologies now that can start

0:41:36.280 --> 0:41:40.279
<v Speaker 1>to address the climate problem at prices that you know,

0:41:40.320 --> 0:41:42.760
<v Speaker 1>we would be jealous of if we knew in advance

0:41:42.800 --> 0:41:46.239
<v Speaker 1>that that could be reached. And so clearly there are

0:41:46.360 --> 0:41:48.760
<v Speaker 1>tools as well available to try and solve the problem.

0:41:48.920 --> 0:41:53.120
<v Speaker 1>So thank you for laying out the problems so clearly

0:41:53.200 --> 0:41:57.240
<v Speaker 1>and for creating space for everybody to work on solutions.

0:41:57.440 --> 0:41:59.680
<v Speaker 3>Thank you so much, it was a privilege to be asked.

0:42:04.239 --> 0:42:06.719
<v Speaker 1>And thank you for listening to zero. And now for

0:42:06.760 --> 0:42:19.880
<v Speaker 1>the sound of the week, that's the sound of sumo.

0:42:20.520 --> 0:42:22.960
<v Speaker 1>This week, London's been a buzz with the news of

0:42:23.000 --> 0:42:26.239
<v Speaker 1>the sumo wrestling at the Royal Albert Hall, only the

0:42:26.280 --> 0:42:29.600
<v Speaker 1>second time a sumo tournament has ever taken place outside

0:42:29.600 --> 0:42:32.759
<v Speaker 1>of Japan. Share this episode with a friend or with

0:42:32.840 --> 0:42:35.399
<v Speaker 1>someone who has witnessed the fall of the Berlin Wall.

0:42:36.040 --> 0:42:38.239
<v Speaker 2>This episode was produced by Oscar boyd Our.

0:42:38.239 --> 0:42:42.680
<v Speaker 1>Theme music is composed by Wonderly Special Thanks to Eleanor Harrison, Tngate,

0:42:42.800 --> 0:42:47.680
<v Speaker 1>Samersadi Moses Andam Laura Milan and Sharon chen I, am Akshadharati.

0:42:47.960 --> 0:42:48.640
<v Speaker 2>Back soon