WEBVTT - Confronting Complex PTSD with Stephanie Foo

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<v Speaker 1>The past is always here, haunting our homes, standing over

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<v Speaker 1>us at night. They say, you don't get rid of

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<v Speaker 1>a ghost by pretending it isn't there. The legends tell

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<v Speaker 1>us to address the ghosts directly, so, writes author and

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<v Speaker 1>producer Stephanie fo, a gifted author, journalist, an Emmy Award

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<v Speaker 1>winning producer who has worked on shows like This, American

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<v Speaker 1>Life and Snap Judgment. Her journey through complex post traumatic

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<v Speaker 1>stress disorder, originating from significant childhood abuse and culminating with

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<v Speaker 1>both of her parents abandoning her before the age of eighteen,

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<v Speaker 1>is a poetic masterclass on complex trauma and the ongoing

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<v Speaker 1>journey of feeling whole after these kinds of experiences. Stephanie's book,

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<v Speaker 1>What My Bones Know has been called one of the

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<v Speaker 1>best non fiction books of two twenty two, and having

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<v Speaker 1>read it, I cannot agree more. This podcast should not

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<v Speaker 1>be used as a substitute for medical or mental health advice.

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<v Speaker 1>Individuals are advised to seek independent medical advice, counseling, and

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<v Speaker 1>or therapy from a healthcare professional with respect to any

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<v Speaker 1>medical condition, mental health issue, or health inquiry, including matters

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<v Speaker 1>discussed on this podcast. This episode discusses abuse, which may

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<v Speaker 1>be triggering to some people. The views and opinions expressed

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<v Speaker 1>are solely those of the podcast author or individuals participating

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<v Speaker 1>in the podcast, and do not represent the opinions of

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<v Speaker 1>Red Table Talk productions, iHeartMedia, or their employees. Stephanie Fou,

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<v Speaker 1>I am fangirling for a minute, and I read your book.

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<v Speaker 1>And when I read your book, I was actually on

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<v Speaker 1>an airplane, and there's something about an airplane. It's a

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<v Speaker 1>night flight, it's dark, you're alone. That's the wishing sound

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<v Speaker 1>of the airplane's almost womb like. And I cried so

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<v Speaker 1>much that the flight attendant actually had to check on

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<v Speaker 1>how I was doing. And I wasn't crying from a

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<v Speaker 1>place of sadness. And I'm actually getting tious. I'm thinking

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<v Speaker 1>about it now. There is such a recognition in your book.

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<v Speaker 1>Decades of working with clients who have had experiences like yours.

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<v Speaker 1>People who are close to me, we've had experiences like

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<v Speaker 1>what you detailed. You hit it in such a special way,

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<v Speaker 1>and then you took it to that journey of healing.

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<v Speaker 1>So not only did I feel like you were able

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<v Speaker 1>to use language, You're an amazing writer. You were able

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<v Speaker 1>to use language to capture something that I feel and

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<v Speaker 1>this is what's so unique about complex trauma, that's so uncapturable.

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<v Speaker 1>You also left us with a story of hope. So

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<v Speaker 1>I want to thank you for that, because even if

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<v Speaker 1>all I get to say to you today is thank

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<v Speaker 1>you for the ift you've given not only to survivors,

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<v Speaker 1>but frankly to clinicians, I think that complex trauma is

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<v Speaker 1>still a very misunderstood phenomenon in mental health, and more

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<v Speaker 1>than any textbook, I actually think your book should be

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<v Speaker 1>in the hands of every trainee, every graduate student, and frankly,

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<v Speaker 1>every therapist in America for what you've captured, not only

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<v Speaker 1>about complex trauma, but about the cultural frameworks which often

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<v Speaker 1>gets missed in this conversation. So again for me to

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<v Speaker 1>you start, we can't even end here, and I say

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<v Speaker 1>thank you, but we're not going to end here. Wow,

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<v Speaker 1>where I'd like to begin. Actually, I want to get

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<v Speaker 1>to your story. But because we keep using this term

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<v Speaker 1>complex trauma, for you, as a survivor, I would love

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<v Speaker 1>for you to lay out for anyone listening today what

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<v Speaker 1>it means and what complex trauma has meant to you.

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<v Speaker 1>But more than anything, from your perspective as a survivor,

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<v Speaker 1>what is complex trauma. You know, you can get traditional

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<v Speaker 1>PTSD from a single traumatic event. So let's say you're

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<v Speaker 1>in a car crash, you can get trauma from that.

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<v Speaker 1>I think complex trauma occurs when the trauma happens over

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<v Speaker 1>and over and over again, and so it's kind of

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<v Speaker 1>like if you were in a car crash every week

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<v Speaker 1>for three years. You know, but of course, unless you

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<v Speaker 1>are tremendously tremendously unlucky, that's not going to happen to

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<v Speaker 1>you unless somebody in your life or people in your

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<v Speaker 1>life are really letting you down. So complex trauma happens

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<v Speaker 1>the most in cases of child abuse, having an abusive partner,

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<v Speaker 1>living in a war zone. So it sort of does

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<v Speaker 1>really deteriorate your trust in relationships and other people because

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<v Speaker 1>it means that you have been let down hundreds, if

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<v Speaker 1>not thousands and thousands of times by very often people

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<v Speaker 1>who are supposed to love you and take care of you.

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<v Speaker 1>And that is a deeper wound I think, and trauma

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<v Speaker 1>from a singular event h and so of course it

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<v Speaker 1>becomes more complex to heal. How old were you when

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<v Speaker 1>that model, that framework of complex trauma was given to

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<v Speaker 1>you for the first time. I was thirty. Okay, thirty. Yeah.

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<v Speaker 1>The reason I'm asking that is obviously you were a child,

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<v Speaker 1>so you were in a different space, but that meant

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<v Speaker 1>for your late adolescence into your adulthood, you must have

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<v Speaker 1>been walking around in an experience that didn't make sense

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<v Speaker 1>to you. I knew I was depressed. I knew that

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<v Speaker 1>I was anxious. I had self harming thoughts from when

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<v Speaker 1>I was twelve years old, and I suspected that it

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<v Speaker 1>had something to do with my very unstable childhood. But

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<v Speaker 1>I don't think that I quite understood the gravitas of

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<v Speaker 1>how my childhood was affecting all of my day to

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<v Speaker 1>day interactions until I finally got the diagnosis of complex PTSD.

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<v Speaker 1>So I'd like to go backwards now and again. You

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<v Speaker 1>talk about it in the book, but not everyone listening

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<v Speaker 1>has read your book yet, though after this interview, I

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<v Speaker 1>hope all of them do go out to get the

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<v Speaker 1>richness of all that is in your book. Can you

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<v Speaker 1>take us back and lay out for our listeners what

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<v Speaker 1>this childhood looked like. I grew up in San Jose, California,

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<v Speaker 1>in a immigrant community. My family was comfortably middle class.

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<v Speaker 1>When I was thirteen, my mom left and when I

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<v Speaker 1>was sixteen, my dad left for another family and he

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<v Speaker 1>left me the house. So I spent the last year

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<v Speaker 1>of high school or so a year and a half

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<v Speaker 1>sort of raising myself. First of all, thank you for

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<v Speaker 1>sharing that. How did you make sense of this as

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<v Speaker 1>a child? It was all my fault? My parents said

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<v Speaker 1>it was all my fault, and so I internalized that.

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<v Speaker 1>And I think if it's the parents' fault that they

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<v Speaker 1>are chaotic. A child cannot deal with how painful that is.

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<v Speaker 1>And if a child thinks it's my fault, then they

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<v Speaker 1>have some element of control over it, and they still

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<v Speaker 1>have some figures that they can idealize. And so that

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<v Speaker 1>was very classic in my case. Your case is interesting, though, Stephanie,

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<v Speaker 1>because JU determines work in saying that the child takes

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<v Speaker 1>responsibility for it. That's going to be normative across the

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<v Speaker 1>spectrum of abuse a child can experience. It's a survival behavior, right.

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<v Speaker 1>It facilitates attachment if they're the good ones, and I

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<v Speaker 1>can still be safe. Right. In your situation, though, it

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<v Speaker 1>was leveled up because your parents literally articulated that their

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<v Speaker 1>abuse of you was your fault. They were hating you

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<v Speaker 1>because it was your fault. They were saying these things

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<v Speaker 1>because it was your fault. There was no interpretive moment here.

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<v Speaker 1>They were actually handing you that script. That's true. Yeah,

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<v Speaker 1>And that was all the more striking to me because

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<v Speaker 1>as I was reading that as a therapist, the idea

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<v Speaker 1>of how do you undo this when this is not

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<v Speaker 1>a little sort of survival the child was engaged in.

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<v Speaker 1>This is literally what you were being told. I internalized that,

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<v Speaker 1>and I think even now, probably my whole life, the

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<v Speaker 1>battle will be to challenge the voice in the back

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<v Speaker 1>of my head that is constantly this is all your fault,

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<v Speaker 1>even despite how lyrically you've laid your story out, how

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<v Speaker 1>successful your life has become, that that voice has sort

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<v Speaker 1>of taken up permanent residency. I do want us to

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<v Speaker 1>come back to that because I think it's important for

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<v Speaker 1>survivors to hear when your mother left when you were thirteen.

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<v Speaker 1>Now you're thirteen, you're not young young, five or six.

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<v Speaker 1>What was that emotionally like for you when somebody who

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<v Speaker 1>was such a severe abuser disappeared from your life. You know,

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<v Speaker 1>it was really complicated because there was an element of

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<v Speaker 1>obviously abandonment, of sadness, of feeling like Why wasn't I

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<v Speaker 1>enough for you to stay? Why couldn't you have tried harder?

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<v Speaker 1>Because I had tried so hard for my parents to

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<v Speaker 1>maintain their marriage into maintain a family unit. But at

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<v Speaker 1>the same time, there was a lot of relief because

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<v Speaker 1>I wasn't being beaten every day. You know, that's kind

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<v Speaker 1>of nice. It was a great reprieve, And it was

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<v Speaker 1>a very complicated time emotionally for me because I think,

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<v Speaker 1>you know, my mom was very strict, very obsessive about

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<v Speaker 1>grades and performance, and so I think when she left,

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<v Speaker 1>I kind of went buck wild in terms of having

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<v Speaker 1>total freedom. Nobody was watching over me. My dad was

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<v Speaker 1>sort of like very absentee parent, and so there were

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<v Speaker 1>times when I was like, why isn't anybody parenting me?

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<v Speaker 1>And I almost missed some form of that guidance. But overall,

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<v Speaker 1>I think it was mostly relief. And when you said

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<v Speaker 1>you I'm buck wild, How did that affect you in

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<v Speaker 1>terms of school, pure relationships, any of it. What does

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<v Speaker 1>that look like? Yeah? I think just like demolishing relationships

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<v Speaker 1>left and right, being very very angry. I for a

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<v Speaker 1>couple of years failed every class and just stopped doing

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<v Speaker 1>any of my extracurriculars and just kind of, I don't know,

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<v Speaker 1>watched TV and sort of the Internet and ate Cereal

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<v Speaker 1>all day long. Then it's just you and dad, Okay.

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<v Speaker 1>For a few years, what was that? Like, my dad

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<v Speaker 1>needed to be parented. It became a very parentified relationship

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<v Speaker 1>where I was taking care of him because he was

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<v Speaker 1>very emotionally unwell after the divorce. He had a lot

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<v Speaker 1>of feelings of abandonment, of loneliness, of hopelessness, and so

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<v Speaker 1>I sort of had to take care of him and

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<v Speaker 1>we sort of became best friends in a weird way,

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<v Speaker 1>partners in crime, where he really relied on me, but

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<v Speaker 1>he would also let me do whatever I wanted. And

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<v Speaker 1>after a couple of years that he did leave too

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<v Speaker 1>because he got a girlfriend. So then I was just

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<v Speaker 1>totally on my own. Stephanie talks about her father needing

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<v Speaker 1>to be parented. That right, there is a signature of

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<v Speaker 1>any antagonistic parenting relationship. The child has to step in

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<v Speaker 1>and take care of the parent, which effectively means that

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<v Speaker 1>the child's needs have no place in the relationship. This

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<v Speaker 1>caregiving reversal may not happen in as extreme a manner

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<v Speaker 1>as it did for Stephanie. But many people with egocentric

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<v Speaker 1>parents will recall that it was about meeting the parents

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<v Speaker 1>needs and wants. Children's needs and children's wants were at

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<v Speaker 1>best secondary, and that set up a precedent going into

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<v Speaker 1>adulthood of not having learned how to express your needs

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<v Speaker 1>if you came from this kind of family or parental relationship.

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<v Speaker 1>That part of your story, Stephanie, was really striking to me, right,

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<v Speaker 1>So what was stunning was that there was literally no

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<v Speaker 1>recognition in your environment that a child has been abandoned once. Okay,

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<v Speaker 1>thirteen is a child because child had been abandoned once

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<v Speaker 1>and the only remaining adult was so focused on his needs.

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<v Speaker 1>I think that it's actually a really compassionate take that

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<v Speaker 1>he needed to be parented. But in essence, though, still

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<v Speaker 1>you as the child, was the vessel of addressing your parents'

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<v Speaker 1>needs and being the tool they used to regulate. As

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<v Speaker 1>a reader, you'reel like, all I want to do is

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<v Speaker 1>protect Stephanie. I wanted to let her know she's gonna

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<v Speaker 1>be safe forever. But in fact, your father immediately pivoted

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<v Speaker 1>into his own needs and then cultivated a new relationship

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<v Speaker 1>and got up and left. How does one make sense

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<v Speaker 1>of a second abandonment prior to the age of eighteen.

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<v Speaker 1>I think at that age it was a combination of

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<v Speaker 1>rage and self loathing, because there was this part of

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<v Speaker 1>me that understood that this was how do you leave

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<v Speaker 1>a child who's already been left? How you have to

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<v Speaker 1>be a patently selfish person to do something that you're responsible,

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<v Speaker 1>that cool, that heartless. On the other hand, maybe that

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<v Speaker 1>everyone leaves because you are the problem. Maybe everyone has

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<v Speaker 1>left me because I am unlovable, And so that is

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<v Speaker 1>where this deep set belief really sank in. I think

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<v Speaker 1>is my senior year of high school, that like, if

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<v Speaker 1>even my parents cannot love me, then who can? Yeah?

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<v Speaker 1>And I think that anyone hearing this would completely resonate

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<v Speaker 1>with that, because again it's meaning making right you as

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<v Speaker 1>an adolescent, and it's a child we're left trying to

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<v Speaker 1>make sense of something that made no sense. I mean,

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<v Speaker 1>that's really the core of complex drama in many ways,

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<v Speaker 1>making sense of the brutal and that which is not

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<v Speaker 1>to happen in essence, And so the stories that you

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<v Speaker 1>make out of that are ultimately ones where you can

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<v Speaker 1>control the narrative, and the way to control the narrative

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<v Speaker 1>to say is that it's got to be me. I'm unlovable,

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<v Speaker 1>and so people are going to leave, and it almost

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<v Speaker 1>becomes a very easy and accessible kind of a factoid,

0:14:11.120 --> 0:14:14.840
<v Speaker 1>I'm unlovable. People self fulfilling prophecy exactly. So talk to

0:14:14.920 --> 0:14:17.600
<v Speaker 1>us about that. Talk to us about the self fulfilling prophecy.

0:14:17.640 --> 0:14:19.720
<v Speaker 1>Then how did that unfold for you? I think that

0:14:19.760 --> 0:14:23.880
<v Speaker 1>if you believe inherently that you're unlovable, that all of

0:14:23.920 --> 0:14:27.680
<v Speaker 1>your relationships going forward are therefore going to be based

0:14:27.720 --> 0:14:31.920
<v Speaker 1>on intense fear. Right again, this is the root of

0:14:31.920 --> 0:14:36.080
<v Speaker 1>complex PTSD. You don't trust anyone right because how could

0:14:36.080 --> 0:14:39.720
<v Speaker 1>you when you have no model for being loved appropriately?

0:14:40.440 --> 0:14:44.040
<v Speaker 1>And so I think anytime somebody tried to give me love,

0:14:44.080 --> 0:14:47.040
<v Speaker 1>I was very skeptical. I was always looking through the out.

0:14:47.120 --> 0:14:51.240
<v Speaker 1>I was like looking for the reason why they were

0:14:51.240 --> 0:14:55.640
<v Speaker 1>going to leave, and so they built this paranoia. Nobody

0:14:55.720 --> 0:14:59.760
<v Speaker 1>wants to constantly be assuring their partner, Yes, I do

0:14:59.840 --> 0:15:03.760
<v Speaker 1>love of you. You know that's kind of old and yeah,

0:15:03.840 --> 0:15:06.720
<v Speaker 1>I mean I would absolutely pick fights, blow things up

0:15:06.760 --> 0:15:10.520
<v Speaker 1>because I saw something on the horizon that perhaps was

0:15:10.600 --> 0:15:13.360
<v Speaker 1>not there, but then manifested it. And yet, as you know,

0:15:13.400 --> 0:15:15.520
<v Speaker 1>as you say that again from my shrink seat, and

0:15:15.560 --> 0:15:18.360
<v Speaker 1>I'm like, well, that absolutely makes sense, because then you

0:15:18.400 --> 0:15:20.760
<v Speaker 1>were going to be safe, right, all trauma behaviors or

0:15:20.800 --> 0:15:24.520
<v Speaker 1>safety behaviors, and that's what you were doing. But for

0:15:24.560 --> 0:15:28.640
<v Speaker 1>you was basically it's not tactical, right, It's just it's happening.

0:15:28.840 --> 0:15:31.800
<v Speaker 1>And no one around you is a trauma therapist. They're

0:15:31.800 --> 0:15:34.960
<v Speaker 1>your friends, and so that only is then going to

0:15:35.000 --> 0:15:37.920
<v Speaker 1>add to that sense of loneliness, but it also fortifies

0:15:37.960 --> 0:15:41.800
<v Speaker 1>the hypothesis everyone leaves when your father left, So now

0:15:41.840 --> 0:15:43.840
<v Speaker 1>you're going through it sounds like part of your junior

0:15:43.840 --> 0:15:47.880
<v Speaker 1>and all of your senior year alone. What's this known

0:15:47.960 --> 0:15:50.480
<v Speaker 1>to the other people around you, to your peers, to

0:15:50.560 --> 0:15:54.120
<v Speaker 1>your teachers, to any other adults in your environment. This

0:15:54.200 --> 0:15:56.920
<v Speaker 1>was not known to my teachers. It was known as

0:15:57.000 --> 0:16:00.480
<v Speaker 1>some of my peers, but not all of them. My

0:16:00.560 --> 0:16:04.440
<v Speaker 1>boyfriend knew. Funny, I thought I was just telling everyone.

0:16:04.760 --> 0:16:09.480
<v Speaker 1>I thought everybody knew this, But subconsciously I must have known.

0:16:10.120 --> 0:16:12.360
<v Speaker 1>You know, that's illegal, so don't go around telling everybody

0:16:12.360 --> 0:16:16.320
<v Speaker 1>what happened to you. Yeah, and so I you know,

0:16:16.480 --> 0:16:18.160
<v Speaker 1>it was only after the book came out that I

0:16:18.200 --> 0:16:20.560
<v Speaker 1>realized this. The book came out. Everybody I knew read

0:16:20.560 --> 0:16:22.840
<v Speaker 1>it and everybody was like, I did not know, And

0:16:22.880 --> 0:16:25.680
<v Speaker 1>I was like, how could you not know? But yeah,

0:16:25.800 --> 0:16:30.320
<v Speaker 1>one of my very very good friends, I said, you know,

0:16:31.000 --> 0:16:34.200
<v Speaker 1>I went over to your house senior year and I

0:16:34.240 --> 0:16:36.480
<v Speaker 1>opened your refrigerator and there was nothing in it. There

0:16:36.480 --> 0:16:39.560
<v Speaker 1>were no condiments, nothing. There was a horta filter and

0:16:39.640 --> 0:16:42.160
<v Speaker 1>there was a couple of slices of pizza. And I

0:16:42.240 --> 0:16:45.560
<v Speaker 1>was like, where's all your food? And you said, oh,

0:16:45.600 --> 0:16:48.480
<v Speaker 1>my dad bought me a pizza last week. And she

0:16:48.680 --> 0:16:50.800
<v Speaker 1>remembers at the time thinking like that is not how

0:16:50.840 --> 0:16:52.800
<v Speaker 1>you take care of a child. I think the only

0:16:52.880 --> 0:16:55.640
<v Speaker 1>people who knew were children. They didn't have the power

0:16:55.680 --> 0:16:58.720
<v Speaker 1>to do anything. Now, was there an intentionality and you

0:16:58.840 --> 0:17:01.000
<v Speaker 1>not sharing it? Were you were very aware because the

0:17:01.040 --> 0:17:04.280
<v Speaker 1>way you just put it, if people knew, there might

0:17:04.280 --> 0:17:07.360
<v Speaker 1>have been its own destabilization that came from that, right.

0:17:07.440 --> 0:17:10.080
<v Speaker 1>I mean, even as a child, my parents were always like,

0:17:10.119 --> 0:17:12.280
<v Speaker 1>don't say what happens, because then you'll get put in

0:17:12.320 --> 0:17:16.639
<v Speaker 1>foster care. And that in and of itself is really terrifying.

0:17:16.800 --> 0:17:19.280
<v Speaker 1>And I at that point, I was like, there's the

0:17:19.320 --> 0:17:21.720
<v Speaker 1>devil that I do know, and there's the devil that

0:17:21.800 --> 0:17:25.040
<v Speaker 1>I don't, and what I know is that I can

0:17:25.160 --> 0:17:27.639
<v Speaker 1>take care of myself. And I had this very strongly

0:17:27.640 --> 0:17:30.679
<v Speaker 1>independent streak that, of course, lots of CPTSC survivors been

0:17:30.720 --> 0:17:32.800
<v Speaker 1>maintained that all we need is ourselves because we're the

0:17:32.800 --> 0:17:36.600
<v Speaker 1>only ones who can trust. And I thought I would

0:17:36.720 --> 0:17:39.720
<v Speaker 1>rather do this than be put into a home with

0:17:40.200 --> 0:17:44.160
<v Speaker 1>potentially more abusive parents. There was a particularly poignant scene

0:17:44.200 --> 0:17:48.359
<v Speaker 1>in your book, Stephanie, when a neighbor got involved. The

0:17:48.359 --> 0:17:51.639
<v Speaker 1>neighbor had been hearing things and it was almost like

0:17:51.680 --> 0:17:54.000
<v Speaker 1>she couldn't take it anymore, and she came across the street.

0:17:54.359 --> 0:17:57.199
<v Speaker 1>She came over to the house. And now how that

0:17:57.440 --> 0:18:03.480
<v Speaker 1>entire scene unfolded with you ultimately saying, nothing's happening. Nothing's happening.

0:18:04.240 --> 0:18:07.960
<v Speaker 1>If you feel comfortable talking about that scene, we can.

0:18:08.000 --> 0:18:11.360
<v Speaker 1>If you don't, I understand. It was an absolute, profound

0:18:11.359 --> 0:18:14.760
<v Speaker 1>example of the double bind a child is in any

0:18:14.880 --> 0:18:18.919
<v Speaker 1>situations when somebody actually can come along with safety, the

0:18:19.040 --> 0:18:22.439
<v Speaker 1>chronically abused child has to deny that safety. The neighbor

0:18:22.560 --> 0:18:24.320
<v Speaker 1>was trying to protect me, and I see that now,

0:18:24.359 --> 0:18:27.199
<v Speaker 1>but at the time, here was this person coming in

0:18:27.640 --> 0:18:29.960
<v Speaker 1>doing their best to try to help me. But this

0:18:30.040 --> 0:18:31.840
<v Speaker 1>seemed dangerous because this person was like, I'm going to

0:18:31.920 --> 0:18:35.119
<v Speaker 1>call the cops, and you don't want your mom to

0:18:35.160 --> 0:18:37.600
<v Speaker 1>go to jail. You don't want your parents to go

0:18:37.640 --> 0:18:41.280
<v Speaker 1>to jail. My mom was, you know, obviously scared, but

0:18:41.560 --> 0:18:47.320
<v Speaker 1>very much denying anything happened. And so the safest option

0:18:47.640 --> 0:18:51.000
<v Speaker 1>for me was to deny. And so I got on

0:18:51.000 --> 0:18:54.680
<v Speaker 1>my knees at my neighbor's feet, begging her, please don't

0:18:54.680 --> 0:18:58.280
<v Speaker 1>call the cops. And I still knowing what I know

0:18:58.280 --> 0:19:02.680
<v Speaker 1>about the foster care system, correct, Yeah, still not sure

0:19:02.720 --> 0:19:05.880
<v Speaker 1>that wasn't the correct answer. I don't disagree, and that's

0:19:05.880 --> 0:19:07.840
<v Speaker 1>exactly what I felt when I read that part of

0:19:07.840 --> 0:19:10.960
<v Speaker 1>your book. So anyone hearing this conversation as it read

0:19:11.000 --> 0:19:14.280
<v Speaker 1>the book, their question may very well be, well, didn't

0:19:14.280 --> 0:19:17.960
<v Speaker 1>Stephanie have extended family? And you did, but a lot

0:19:18.000 --> 0:19:22.119
<v Speaker 1>of them were in Malaysia. Yeah, they were when you

0:19:22.160 --> 0:19:25.760
<v Speaker 1>would visit Malaysia. They were also attempting to make sense

0:19:25.760 --> 0:19:30.320
<v Speaker 1>of this. How were they making sense of this experience

0:19:30.400 --> 0:19:33.199
<v Speaker 1>you were going through or were they completely unaware of

0:19:33.240 --> 0:19:35.879
<v Speaker 1>what was happening. They were not aware of a lot.

0:19:36.359 --> 0:19:38.719
<v Speaker 1>They were not aware when my dad left because we

0:19:38.720 --> 0:19:41.320
<v Speaker 1>were mostly in touch with my father's family. Oh, I see,

0:19:41.480 --> 0:19:45.240
<v Speaker 1>my mom wasn't very close with her family generally, so

0:19:46.200 --> 0:19:49.280
<v Speaker 1>they all knew how bad my mother was. They understood

0:19:49.320 --> 0:19:52.240
<v Speaker 1>the abuse in that sense because they had seen it,

0:19:52.440 --> 0:19:54.360
<v Speaker 1>because my mom would be me when you went back

0:19:54.359 --> 0:19:57.159
<v Speaker 1>to Malaysia. You know, my mom would scream at me

0:19:57.359 --> 0:19:59.600
<v Speaker 1>in front of my whole family, and so they thought

0:19:59.600 --> 0:20:02.720
<v Speaker 1>that she was quite monstrous, and so they would try

0:20:02.800 --> 0:20:06.040
<v Speaker 1>to spoil me when I was there. They would all

0:20:06.080 --> 0:20:09.240
<v Speaker 1>try and constantly say, what a good girl, what a

0:20:09.240 --> 0:20:12.840
<v Speaker 1>good well behaved girl. Hope, why, hope, why, you know,

0:20:13.160 --> 0:20:16.920
<v Speaker 1>to try to convince her and me maybe that I

0:20:17.000 --> 0:20:19.760
<v Speaker 1>was not the devil child my mom made me out

0:20:19.800 --> 0:20:24.240
<v Speaker 1>to be. That dynamic Stephanie of You're the favorite. You're

0:20:24.280 --> 0:20:26.960
<v Speaker 1>such a good girl. You know, we like you so much.

0:20:28.119 --> 0:20:30.520
<v Speaker 1>It's so interesting because in a way, and you actually

0:20:30.520 --> 0:20:34.080
<v Speaker 1>talk about Pete Walker in your book, who is a

0:20:34.119 --> 0:20:37.760
<v Speaker 1>renowned trauma and attachment therapist whose work I really really

0:20:37.880 --> 0:20:41.160
<v Speaker 1>admire in respect, but it's as though your entire family

0:20:41.240 --> 0:20:44.600
<v Speaker 1>was engaging in what we call a fawn response, as

0:20:44.600 --> 0:20:49.000
<v Speaker 1>though they were almost trying to win over your mother,

0:20:49.640 --> 0:20:52.480
<v Speaker 1>but not to protect themselves. It was like fawn response

0:20:52.520 --> 0:20:55.240
<v Speaker 1>by proxy. It was as though that if they could

0:20:55.800 --> 0:20:59.760
<v Speaker 1>somehow win her over and convince her of your goodness,

0:21:00.320 --> 0:21:02.400
<v Speaker 1>that you could be safe. But the thing that they

0:21:02.440 --> 0:21:08.040
<v Speaker 1>couldn't do was confront her directly about her behavior. Yeah,

0:21:08.119 --> 0:21:09.600
<v Speaker 1>you know, and that to me, they were all too

0:21:09.640 --> 0:21:12.240
<v Speaker 1>afraid of that. Since they were afraid, and in a

0:21:12.320 --> 0:21:14.639
<v Speaker 1>way it had to be all the more confusing for

0:21:14.680 --> 0:21:17.400
<v Speaker 1>you as a child. How much of that was cultural?

0:21:17.560 --> 0:21:19.679
<v Speaker 1>Their unwillingness, I mean, was that cultural? Do you think

0:21:19.720 --> 0:21:22.119
<v Speaker 1>that would have happened in any culture in the world

0:21:22.160 --> 0:21:25.080
<v Speaker 1>that family members wouldn't be able to address how your

0:21:25.119 --> 0:21:26.960
<v Speaker 1>mother was coming at you. You know, after I did

0:21:27.000 --> 0:21:30.719
<v Speaker 1>my story, lots of Malaysian Chinese people did reach out

0:21:30.760 --> 0:21:32.600
<v Speaker 1>and they were like, this resonated with me. But lots

0:21:32.600 --> 0:21:35.920
<v Speaker 1>of white people did too, Yeah, Americans. Yeah, And so

0:21:36.000 --> 0:21:38.560
<v Speaker 1>I don't think it's purely cultural. I think that lots

0:21:38.600 --> 0:21:40.720
<v Speaker 1>of people want to maintain the status quo and are

0:21:40.720 --> 0:21:43.240
<v Speaker 1>really terrified. And I think in our culture it's very

0:21:43.320 --> 0:21:47.960
<v Speaker 1>much stigmatized to criticize other people's relationships. You know, it's

0:21:48.000 --> 0:21:51.960
<v Speaker 1>sort of like, oh, clearly your partner is not the best,

0:21:52.359 --> 0:21:55.120
<v Speaker 1>but I'm just gonna keep quiet about it, because that's

0:21:55.160 --> 0:21:57.720
<v Speaker 1>your life, your thing that you need to figure out.

0:21:57.960 --> 0:22:01.960
<v Speaker 1>Nobody in our family had ever gotten divorced. Nobody and

0:22:02.040 --> 0:22:04.000
<v Speaker 1>our family had ever gotten counseling. I mean, you know,

0:22:04.720 --> 0:22:08.639
<v Speaker 1>and even in America, this is the nineties, that wasn't

0:22:08.640 --> 0:22:14.000
<v Speaker 1>made very accessible to us. It wasn't quite as mainstream

0:22:14.000 --> 0:22:17.280
<v Speaker 1>as it is now seeking therapy when you were young, okay,

0:22:17.320 --> 0:22:19.760
<v Speaker 1>so before the age of twenty, did anyone ever take

0:22:19.800 --> 0:22:23.199
<v Speaker 1>you aside and said, Stephanie, what's happening here is not

0:22:23.320 --> 0:22:26.800
<v Speaker 1>okay in your family and your extended family. No, no,

0:22:27.760 --> 0:22:31.399
<v Speaker 1>you know again that often is enough. Even if the

0:22:31.440 --> 0:22:36.600
<v Speaker 1>abuse doesn't stop, that moment of validation of what you're

0:22:36.720 --> 0:22:41.920
<v Speaker 1>enduring is absolutely wrong. I'm not saying it would end

0:22:42.080 --> 0:22:45.480
<v Speaker 1>the cycle, but for a moment, it would take the

0:22:45.560 --> 0:22:49.439
<v Speaker 1>person surviving at saying okay, I'm not crazy, this is

0:22:49.480 --> 0:22:55.400
<v Speaker 1>not okay, it's the crazy making thing. Yes. Yes, So

0:22:55.520 --> 0:22:58.560
<v Speaker 1>now I want to shift a little because now you

0:22:58.680 --> 0:23:01.520
<v Speaker 1>go into adulthood and you know, you get involved in

0:23:01.600 --> 0:23:04.479
<v Speaker 1>journalism and what was so I mean compelling about your

0:23:04.480 --> 0:23:06.560
<v Speaker 1>story was you're like, that's what I want to do.

0:23:06.600 --> 0:23:09.320
<v Speaker 1>You really kind of got your eyes Ultimately Raizor focused

0:23:09.600 --> 0:23:12.840
<v Speaker 1>on the position you wanted, and you put your head down.

0:23:12.920 --> 0:23:15.040
<v Speaker 1>You got a college degree, you did well in school,

0:23:15.240 --> 0:23:17.400
<v Speaker 1>You had a clear goal, and you went for it.

0:23:17.960 --> 0:23:21.280
<v Speaker 1>I think that many people who hear a story like yours,

0:23:21.280 --> 0:23:23.399
<v Speaker 1>we'll think, well, a person after this is going to

0:23:23.480 --> 0:23:26.320
<v Speaker 1>be completely addled and scattered and doesn't know up from

0:23:26.400 --> 0:23:33.000
<v Speaker 1>down and right from left. You instead became ridiculously focused

0:23:33.320 --> 0:23:38.920
<v Speaker 1>and had a extraordinary work ethic and ambition. Can you

0:23:39.119 --> 0:23:42.480
<v Speaker 1>link these two processes because in a way they almost

0:23:42.520 --> 0:23:46.200
<v Speaker 1>feel disconnected when we think of how we're told stories

0:23:46.200 --> 0:23:50.800
<v Speaker 1>of trauma. I think lots of people dissociate when they

0:23:50.880 --> 0:23:54.879
<v Speaker 1>go through trauma. And my favorite form of dissociation was work.

0:23:55.200 --> 0:23:57.800
<v Speaker 1>When you have a fancy job, like working at this

0:23:57.840 --> 0:24:00.560
<v Speaker 1>American life, people look at you in a way they

0:24:00.600 --> 0:24:04.040
<v Speaker 1>want to be friends with you, They want to be

0:24:04.160 --> 0:24:08.919
<v Speaker 1>near you to soak up your power. They think you're interesting.

0:24:09.000 --> 0:24:13.199
<v Speaker 1>And so the cachet that I got through success was

0:24:13.240 --> 0:24:18.800
<v Speaker 1>a great substitute for real love. I think not to mention,

0:24:18.840 --> 0:24:21.840
<v Speaker 1>like you know lots of Twitter comments being like like

0:24:21.600 --> 0:24:25.400
<v Speaker 1>like like like you're so cool, love your story. That's

0:24:25.440 --> 0:24:28.840
<v Speaker 1>also like a very surface level form of love and

0:24:28.880 --> 0:24:31.399
<v Speaker 1>appreciation obviously, so it doesn't feel as good, but it

0:24:31.440 --> 0:24:35.639
<v Speaker 1>also doesn't have as much weight and fear associated with

0:24:35.680 --> 0:24:38.320
<v Speaker 1>it because I don't have to do anything to maintain

0:24:38.359 --> 0:24:42.200
<v Speaker 1>this relationship except keep being successful. You raise something so interesting,

0:24:42.200 --> 0:24:46.439
<v Speaker 1>which is this idea of achievement and attainment as a

0:24:46.480 --> 0:24:50.400
<v Speaker 1>trauma protective behavior, because what it did was, like you said,

0:24:50.400 --> 0:24:53.520
<v Speaker 1>it would foster people coming into your life, but it

0:24:53.600 --> 0:24:57.080
<v Speaker 1>was protective because it was in a strange way. And

0:24:57.080 --> 0:24:59.040
<v Speaker 1>I never thought of this until you were just talking

0:24:59.520 --> 0:25:03.000
<v Speaker 1>your achievement and the cache. As you put it, people

0:25:03.000 --> 0:25:05.359
<v Speaker 1>could then love the cache and you wouldn't have to

0:25:05.400 --> 0:25:08.199
<v Speaker 1>worry about them having to love Stephanie and you know,

0:25:08.200 --> 0:25:10.560
<v Speaker 1>and I think about people who get advanced degrees and

0:25:10.640 --> 0:25:13.320
<v Speaker 1>all of that like that. To be very transparent with you,

0:25:13.359 --> 0:25:15.560
<v Speaker 1>I was very much told that, Like I thought, like, Okay,

0:25:15.560 --> 0:25:18.800
<v Speaker 1>if I get a doctorate, at least I'll feel legitimate,

0:25:19.080 --> 0:25:21.399
<v Speaker 1>because I didn't feel legitimate as a human being, but

0:25:21.480 --> 0:25:24.280
<v Speaker 1>the PhD would legitimize me, which is actually quite horrifying

0:25:24.600 --> 0:25:26.920
<v Speaker 1>because it's actually a devaluation of the self. You were

0:25:26.920 --> 0:25:29.760
<v Speaker 1>saying something very similar with this idea of I get

0:25:29.800 --> 0:25:32.600
<v Speaker 1>the job, I have the title, I get the traction

0:25:32.760 --> 0:25:35.960
<v Speaker 1>on social media, but even more important the issue you

0:25:36.040 --> 0:25:38.840
<v Speaker 1>brought up as this idea of work as dissociation. We

0:25:38.920 --> 0:25:40.760
<v Speaker 1>don't think about it that way, you know, least of

0:25:40.800 --> 0:25:43.720
<v Speaker 1>all in a capitalist society, right, you know, But that

0:25:43.880 --> 0:25:48.160
<v Speaker 1>this idea that we actually fetishize people who work around

0:25:48.240 --> 0:25:50.440
<v Speaker 1>the clock and get up at five am and did

0:25:50.480 --> 0:25:55.560
<v Speaker 1>an eighteen hour work day, that in fact, many many times,

0:25:56.040 --> 0:25:59.840
<v Speaker 1>that is a dissociative experience. It dissociates from feeling. And

0:26:00.080 --> 0:26:02.200
<v Speaker 1>another important point is I think when we talk about

0:26:02.200 --> 0:26:05.480
<v Speaker 1>dissociation the error people make as they go right to

0:26:05.520 --> 0:26:09.240
<v Speaker 1>Sybil and a person who has multiple personalities, and it's

0:26:09.280 --> 0:26:11.200
<v Speaker 1>not that at all. It's a real numbing and a

0:26:11.280 --> 0:26:14.520
<v Speaker 1>distancing and detaching from feeling. And so the fact that

0:26:14.520 --> 0:26:17.200
<v Speaker 1>you're bringing in work to be in that space is

0:26:17.240 --> 0:26:19.600
<v Speaker 1>really quite significant, and so I thank you for bringing

0:26:19.640 --> 0:26:22.960
<v Speaker 1>that point of view. My session with Stephanie will continue

0:26:23.080 --> 0:26:32.760
<v Speaker 1>after this break. This idea of work is dissociation and

0:26:32.800 --> 0:26:34.280
<v Speaker 1>pick up on that, because I think that was a

0:26:34.359 --> 0:26:37.439
<v Speaker 1>really important point you're making here. You made in the book.

0:26:38.400 --> 0:26:41.959
<v Speaker 1>Work is something that is so hypervalue that we are

0:26:41.960 --> 0:26:45.760
<v Speaker 1>thinking if somebody works all the time and succeeds at work, well,

0:26:45.760 --> 0:26:48.480
<v Speaker 1>then nothing could be going wrong for them. There was

0:26:48.560 --> 0:26:52.200
<v Speaker 1>this one moment who would always give this talk at

0:26:52.280 --> 0:26:55.119
<v Speaker 1>this fancy college, and this guy would always make some

0:26:55.200 --> 0:26:58.320
<v Speaker 1>comment about like how amazing it was that I was

0:26:58.359 --> 0:27:01.919
<v Speaker 1>like whatever, twenty seven and that I was where I was,

0:27:01.960 --> 0:27:04.879
<v Speaker 1>and how it was so astronomical. And I think the

0:27:04.920 --> 0:27:06.919
<v Speaker 1>last year I did the talk, I never got invited

0:27:06.960 --> 0:27:08.960
<v Speaker 1>back after this, or maybe I shouldn't have said it,

0:27:09.359 --> 0:27:11.919
<v Speaker 1>but I was like, you know, I don't know that

0:27:11.960 --> 0:27:15.320
<v Speaker 1>I recommend having such an astronomical right, because I think

0:27:15.680 --> 0:27:19.840
<v Speaker 1>that working this hard is not sustainable, and I think

0:27:19.840 --> 0:27:22.680
<v Speaker 1>I would have had a longer career in radio if

0:27:22.720 --> 0:27:26.800
<v Speaker 1>I had not burned myself out to that degree. But yeah,

0:27:26.840 --> 0:27:31.320
<v Speaker 1>all people see is wow, that's so shiny and perfect,

0:27:31.640 --> 0:27:36.800
<v Speaker 1>and yeah, it also reinforced this idea of Stephanie so strong,

0:27:36.840 --> 0:27:39.439
<v Speaker 1>Stephanie hasn't eat the help. Correct, And I think that

0:27:39.480 --> 0:27:41.440
<v Speaker 1>what ends up happening is we kind of get into

0:27:41.480 --> 0:27:44.879
<v Speaker 1>this sort of resilience porn kind of place, which is

0:27:45.400 --> 0:27:50.359
<v Speaker 1>she's so resilient. Resilience is great, but resilience is anonymous

0:27:50.359 --> 0:27:53.600
<v Speaker 1>only with success, so correct correct, and that it is yes,

0:27:53.640 --> 0:27:56.160
<v Speaker 1>there's a certain amount of resilience that you'd gone through

0:27:56.200 --> 0:27:59.720
<v Speaker 1>all of this and we're able to show up in

0:27:59.800 --> 0:28:02.719
<v Speaker 1>the way of being productive, which is again also an

0:28:02.800 --> 0:28:06.240
<v Speaker 1>overvaluation of productivity as sort of like this measure of

0:28:06.240 --> 0:28:09.760
<v Speaker 1>a person. But what we don't tend to do with

0:28:09.880 --> 0:28:13.360
<v Speaker 1>friends or family or anyone colleagues, so we don't tend

0:28:13.400 --> 0:28:15.240
<v Speaker 1>to want to look under the hood like are they

0:28:15.240 --> 0:28:18.480
<v Speaker 1>okay just because they're productive, just because they're working hard,

0:28:18.520 --> 0:28:20.879
<v Speaker 1>like to punch out what some of these definitions of

0:28:20.920 --> 0:28:24.040
<v Speaker 1>resilience are rather than just this kind of hard working,

0:28:24.119 --> 0:28:26.840
<v Speaker 1>productive piece. Because I thought that was a really fascinating

0:28:26.880 --> 0:28:29.359
<v Speaker 1>part of your story, and yet you were also in

0:28:29.359 --> 0:28:33.240
<v Speaker 1>your book you detailed that it wasn't all rainbows and

0:28:33.359 --> 0:28:36.640
<v Speaker 1>sunshine at work. You actually were working with a really,

0:28:36.680 --> 0:28:39.920
<v Speaker 1>really difficult colleague and that was a very defining experience

0:28:39.920 --> 0:28:42.560
<v Speaker 1>for you professionally. It was interesting because outside of my

0:28:42.640 --> 0:28:45.040
<v Speaker 1>office everyone was like Stephanie's at the top of the world,

0:28:45.680 --> 0:28:48.800
<v Speaker 1>and inside the office, I felt like the weakest link

0:28:49.960 --> 0:28:55.280
<v Speaker 1>because I had a very abusive boss who was constantly

0:28:55.360 --> 0:28:59.520
<v Speaker 1>demeaning me and making me feel stupid and small and

0:28:59.600 --> 0:29:02.360
<v Speaker 1>crazy all the time. Because like I would do a

0:29:02.400 --> 0:29:06.560
<v Speaker 1>story that everybody would love in terms of the world

0:29:06.600 --> 0:29:09.080
<v Speaker 1>and other co workers, and he'd be like that was

0:29:09.160 --> 0:29:10.920
<v Speaker 1>that I didn't like that at all. That was like

0:29:10.960 --> 0:29:14.880
<v Speaker 1>embarrassing to our show. So it meant that I was

0:29:15.320 --> 0:29:20.000
<v Speaker 1>constantly in my coworkers offices on their floors, like crying

0:29:20.480 --> 0:29:24.680
<v Speaker 1>and asking for their validation. And that was I think

0:29:24.760 --> 0:29:29.120
<v Speaker 1>kind of what snapped me into realizing, like, I'm not strong.

0:29:29.280 --> 0:29:32.840
<v Speaker 1>I need help because right now I'm seeking help from

0:29:32.880 --> 0:29:35.800
<v Speaker 1>the floor of my coworkers office who is so over

0:29:35.880 --> 0:29:39.880
<v Speaker 1>it right now, and I have to have something better

0:29:39.920 --> 0:29:42.360
<v Speaker 1>than this. Okay, So I'm going to say two things

0:29:42.400 --> 0:29:45.120
<v Speaker 1>to that, because it's actually hit me in an interesting place.

0:29:45.720 --> 0:29:48.560
<v Speaker 1>I absolutely agree, I understood your decision making process of

0:29:48.640 --> 0:29:50.800
<v Speaker 1>I'm sitting on the floor of a colleague's office. I'm

0:29:50.840 --> 0:29:53.280
<v Speaker 1>going through this terrible stressful thing and it's really taking

0:29:53.280 --> 0:29:55.800
<v Speaker 1>a toll on me. I need to seek out professional help.

0:29:56.600 --> 0:29:59.240
<v Speaker 1>I disagree with the I'm not strong, you know, I

0:29:59.240 --> 0:30:01.560
<v Speaker 1>think that that's the piece i'd take some umbradge at

0:30:01.560 --> 0:30:05.960
<v Speaker 1>You're right, right, because for two reasons, anyone dealing with

0:30:06.000 --> 0:30:08.800
<v Speaker 1>a toxic boss, I don't care if you don't have

0:30:08.840 --> 0:30:12.479
<v Speaker 1>a history of complex trauma from childhood. That's actually a

0:30:12.520 --> 0:30:16.040
<v Speaker 1>really noxious process that can take a toll on anyone,

0:30:16.040 --> 0:30:18.520
<v Speaker 1>and I think it's something we don't talk about how

0:30:18.560 --> 0:30:22.200
<v Speaker 1>impactful that can be. Number one, but number two, you

0:30:22.320 --> 0:30:25.800
<v Speaker 1>had been through complex trauma, and what this boss was

0:30:25.920 --> 0:30:30.640
<v Speaker 1>doing to you was invalidating you and telling you you

0:30:30.680 --> 0:30:35.200
<v Speaker 1>were no good. Was literally literally a recapitulation of what

0:30:35.360 --> 0:30:40.200
<v Speaker 1>happened in your childhood. In this boss was channeling your

0:30:40.320 --> 0:30:43.800
<v Speaker 1>mother and father. I had told him stories from my childhood.

0:30:43.800 --> 0:30:46.280
<v Speaker 1>He knew all about my childhood, and I told him

0:30:46.280 --> 0:30:49.840
<v Speaker 1>stories about how like when I had written a diary entries,

0:30:50.160 --> 0:30:52.160
<v Speaker 1>my mom forced me to write diary entries and then

0:30:52.520 --> 0:30:54.960
<v Speaker 1>afterward I would bring them to her and she would

0:30:55.080 --> 0:30:57.640
<v Speaker 1>sit there and force me to stand behind her and

0:30:57.720 --> 0:31:01.280
<v Speaker 1>she would just rip me a new one, go through

0:31:01.400 --> 0:31:04.160
<v Speaker 1>my diary entreen to say like, this is anspelled. You

0:31:04.400 --> 0:31:08.640
<v Speaker 1>use them too much, You're terrible writer. And he would

0:31:08.640 --> 0:31:12.000
<v Speaker 1>do the exact same thing to me. He had me

0:31:12.040 --> 0:31:13.720
<v Speaker 1>stand behind him as he went through my work and

0:31:13.760 --> 0:31:15.640
<v Speaker 1>he would play it over and over as he just

0:31:15.720 --> 0:31:17.840
<v Speaker 1>told me, like, why can't you get this right? What's

0:31:17.840 --> 0:31:20.680
<v Speaker 1>wrong with you? What's wrong with you? I was literally

0:31:20.720 --> 0:31:23.040
<v Speaker 1>standing in the same position that I would have to

0:31:23.040 --> 0:31:26.040
<v Speaker 1>be with my mother. I mean, there's a certain sadism

0:31:26.040 --> 0:31:29.120
<v Speaker 1>in the boss, but beyond that, sitting on the floor

0:31:29.240 --> 0:31:32.960
<v Speaker 1>of the colleague and venting, I actually think that was

0:31:33.040 --> 0:31:36.640
<v Speaker 1>a really good choice because you actually had the wherewithal

0:31:36.720 --> 0:31:40.720
<v Speaker 1>to seek out another human being to talk about it,

0:31:40.800 --> 0:31:44.360
<v Speaker 1>to vent about it. And while I understand that may

0:31:44.360 --> 0:31:47.640
<v Speaker 1>not have been appropriate, and it certainly wasn't sustainable, right,

0:31:47.680 --> 0:31:50.360
<v Speaker 1>I can get all of that, Yeah, at a brass

0:31:50.400 --> 0:31:53.360
<v Speaker 1>tap their strength and vulnerability. Beyond even vulnerability, it's the

0:31:53.400 --> 0:31:55.880
<v Speaker 1>fact that you still actually kept getting up in the morning,

0:31:55.920 --> 0:31:58.120
<v Speaker 1>and I'm sure it was taking a terrible toll on you.

0:31:58.560 --> 0:32:00.560
<v Speaker 1>The one thing to remember, and I see this time

0:32:00.600 --> 0:32:03.160
<v Speaker 1>and time again when I'm working with complex trauma survivors,

0:32:03.440 --> 0:32:07.160
<v Speaker 1>is there's a self judgment. Right Again, too many workplaces

0:32:07.160 --> 0:32:11.040
<v Speaker 1>are basically hazing rituals anyhow, But when they're in those

0:32:11.040 --> 0:32:15.400
<v Speaker 1>situations dealing with the angry, sadistic boss, the entitled rant

0:32:15.520 --> 0:32:18.280
<v Speaker 1>from a client, the entitled rant from a boss, whomever,

0:32:18.680 --> 0:32:21.440
<v Speaker 1>and that person with the history of complex trauma almost

0:32:21.440 --> 0:32:25.280
<v Speaker 1>feels themselves crumbling underneath that. They'll say, see, I'm not

0:32:25.320 --> 0:32:28.640
<v Speaker 1>that strong, I can't hang in the workplace, and it

0:32:28.840 --> 0:32:31.600
<v Speaker 1>is that like helping them connect the dots and saying

0:32:31.840 --> 0:32:35.280
<v Speaker 1>you're not made for this. Something happened to you. It's

0:32:35.280 --> 0:32:38.360
<v Speaker 1>almost like if you were born with a bomb leg,

0:32:38.440 --> 0:32:40.400
<v Speaker 1>Like I'm like, yeah, maybe the job going up and

0:32:40.400 --> 0:32:42.560
<v Speaker 1>down the stairs a lot's probably not it's going to

0:32:42.680 --> 0:32:44.959
<v Speaker 1>hurt you. Doesn't mean you can't do it, but I

0:32:45.000 --> 0:32:47.320
<v Speaker 1>think that there's an activation. So then the person who's

0:32:47.320 --> 0:32:49.680
<v Speaker 1>gone through complex trauma SS, well, there's something wrong with me.

0:32:49.960 --> 0:32:52.720
<v Speaker 1>I can't put up with a toxic boss. There's nothing

0:32:52.760 --> 0:32:55.600
<v Speaker 1>wrong with you. Something happened to you. And I think

0:32:55.640 --> 0:33:00.000
<v Speaker 1>that languaging becomes a really important thing to give survivors

0:32:59.840 --> 0:33:02.680
<v Speaker 1>and for people to hold within them from a letting

0:33:02.720 --> 0:33:05.160
<v Speaker 1>go of self judgment that oh, this is supposed to

0:33:05.160 --> 0:33:07.440
<v Speaker 1>be a problem for me more than it might be

0:33:07.520 --> 0:33:12.440
<v Speaker 1>for somebody who didn't have this backstory. Yeah. Absolutely. Then

0:33:12.440 --> 0:33:16.520
<v Speaker 1>you get into therapy. What is so compelling about your story?

0:33:17.480 --> 0:33:20.600
<v Speaker 1>And it's really it's a real master class in sort

0:33:20.640 --> 0:33:23.400
<v Speaker 1>of trauma therapy. Was your personal journey if you could

0:33:23.400 --> 0:33:27.000
<v Speaker 1>walk us, so some of how you started this journey

0:33:27.040 --> 0:33:28.880
<v Speaker 1>and where, because I have some questions about that but

0:33:29.000 --> 0:33:31.640
<v Speaker 1>how you started therapy, how that worked out for you,

0:33:31.880 --> 0:33:35.040
<v Speaker 1>and how that all unfolded for you. Started therapy actually

0:33:35.080 --> 0:33:38.160
<v Speaker 1>when I was like nineteen and I just went to

0:33:38.200 --> 0:33:42.320
<v Speaker 1>like a sliding scale local therapist in San Francisco. Well,

0:33:42.400 --> 0:33:44.360
<v Speaker 1>I'd actually seen a couple of therapists before then, but

0:33:44.400 --> 0:33:46.560
<v Speaker 1>she was the one that helped the most. I saw

0:33:46.560 --> 0:33:51.760
<v Speaker 1>her for years, and she was really great in teaching

0:33:51.760 --> 0:33:54.360
<v Speaker 1>me very basic things like learning how to use eye

0:33:54.440 --> 0:33:59.240
<v Speaker 1>statements and helping me navigate through a lot of relationships,

0:33:59.280 --> 0:34:04.200
<v Speaker 1>and how to assert my needs and how to be

0:34:04.520 --> 0:34:06.520
<v Speaker 1>less negative in the way that I talked about myself,

0:34:06.960 --> 0:34:11.960
<v Speaker 1>all valid things. But after I got my CPTSD diagnosis,

0:34:12.200 --> 0:34:15.719
<v Speaker 1>I really knew that I needed somebody who was specialized

0:34:15.719 --> 0:34:19.240
<v Speaker 1>in trauma work, and so I just went full court

0:34:19.440 --> 0:34:23.640
<v Speaker 1>press on it, and I quit my job and I

0:34:23.680 --> 0:34:26.920
<v Speaker 1>did every single thing I could. I was doing restorative yoga,

0:34:27.120 --> 0:34:33.000
<v Speaker 1>I was doing em DR, I was doing mushrooms. I

0:34:33.040 --> 0:34:38.600
<v Speaker 1>went to breathwork classes and all of that, and I

0:34:38.640 --> 0:34:41.520
<v Speaker 1>think it all helped a little bit. I think there

0:34:41.600 --> 0:34:47.239
<v Speaker 1>was sort of like a three pronged necessary approach. Number one,

0:34:47.520 --> 0:34:50.359
<v Speaker 1>the most important thing was sort of getting a sort

0:34:50.400 --> 0:34:54.399
<v Speaker 1>of mind body stability, being able to calm down when

0:34:54.400 --> 0:34:57.000
<v Speaker 1>I was triggered, and I think resortive yoga really helped

0:34:57.040 --> 0:35:00.319
<v Speaker 1>for that. Meditation really helped for that, and so just

0:35:00.400 --> 0:35:03.600
<v Speaker 1>being able to sort of breathe and take a minute

0:35:03.600 --> 0:35:06.680
<v Speaker 1>when I was in a really, really triggered position. The

0:35:06.760 --> 0:35:09.719
<v Speaker 1>second thing I think was changing the narrative that I

0:35:09.760 --> 0:35:14.120
<v Speaker 1>had about myself, changing this narrative of shame, recognizing how

0:35:14.200 --> 0:35:16.799
<v Speaker 1>horrible the things that happened to me were instead of

0:35:16.840 --> 0:35:20.719
<v Speaker 1>minimizing them constantly. I think MDR was really helpful for that.

0:35:20.800 --> 0:35:22.759
<v Speaker 1>It sort of helped me see with a very objective

0:35:22.760 --> 0:35:28.840
<v Speaker 1>clarity the brutality of my abuse. And lastly, I think,

0:35:29.040 --> 0:35:31.560
<v Speaker 1>and this is something that we don't really talk enough

0:35:31.560 --> 0:35:36.480
<v Speaker 1>about in the therapy sphere, was relational therapy sort of

0:35:36.520 --> 0:35:41.279
<v Speaker 1>building up my ability to trust other people. Learning how

0:35:41.280 --> 0:35:44.320
<v Speaker 1>to carry on a conversation kind of from scratch with people,

0:35:44.800 --> 0:35:48.200
<v Speaker 1>Learning how to be curious about their cues instead of

0:35:48.360 --> 0:35:53.239
<v Speaker 1>sort of constantly jumping to fear whenever they might have

0:35:53.600 --> 0:35:57.000
<v Speaker 1>a frown or change of tone and their voice or whatever.

0:35:57.640 --> 0:36:01.279
<v Speaker 1>Learning how to listen, learning how my trauma and all

0:36:01.280 --> 0:36:03.399
<v Speaker 1>of that fear got in the way of me being

0:36:03.400 --> 0:36:07.279
<v Speaker 1>a good friend. Yeah, sort of relearning all of that

0:36:07.320 --> 0:36:09.759
<v Speaker 1>with the therapist was very important. Did you do all

0:36:09.800 --> 0:36:11.560
<v Speaker 1>of this with one therapist or did you do it

0:36:11.600 --> 0:36:16.760
<v Speaker 1>with different therapists. I think the journey began with many therapists,

0:36:16.800 --> 0:36:19.439
<v Speaker 1>and I think they really set like a very good

0:36:19.480 --> 0:36:23.520
<v Speaker 1>foundation to do more work. But I think kind of

0:36:23.560 --> 0:36:27.520
<v Speaker 1>the revolutionary work came with doctor Jacob Houm. And the

0:36:27.520 --> 0:36:31.560
<v Speaker 1>therapy that we did do was also really unique because

0:36:31.600 --> 0:36:35.640
<v Speaker 1>we recorded all of our conversations, all of our therapy sessions.

0:36:35.800 --> 0:36:39.240
<v Speaker 1>Then immediately after I would go and I would transcribe

0:36:39.440 --> 0:36:42.879
<v Speaker 1>our entire therapy session put into Google Docs, and then

0:36:43.000 --> 0:36:46.360
<v Speaker 1>he and I would go through all of the minutia

0:36:46.600 --> 0:36:50.360
<v Speaker 1>of that session in Google Docs and make comments about

0:36:50.360 --> 0:36:54.840
<v Speaker 1>like here Stephanie wasn't listening, here, Jacob wasn't attuning to her. Here,

0:36:55.280 --> 0:36:58.320
<v Speaker 1>Stephanie wasn't attuning to him. They're sort of pointing out

0:36:58.360 --> 0:37:02.600
<v Speaker 1>all of breaking down what it is to trust a person.

0:37:02.680 --> 0:37:05.560
<v Speaker 1>I think it was a great exercise in trusting somebody else,

0:37:05.600 --> 0:37:09.200
<v Speaker 1>because what a vulnerable thing to do with somebody for

0:37:09.280 --> 0:37:14.400
<v Speaker 1>both people. He's obviously as a therapist, being very vulnerable

0:37:14.440 --> 0:37:18.200
<v Speaker 1>in this position. Yeah, like I've talked to many therapists before,

0:37:18.239 --> 0:37:21.320
<v Speaker 1>and maybe you can talk about this about how that's

0:37:21.400 --> 0:37:24.239
<v Speaker 1>absolutely terrifying to them, because that's like opening up a

0:37:24.239 --> 0:37:28.440
<v Speaker 1>can of worms for their supervisors, I think. And like,

0:37:28.600 --> 0:37:31.960
<v Speaker 1>what if somebody then files a complaint saying, oh, my

0:37:32.120 --> 0:37:34.880
<v Speaker 1>therapist said this to me in session, and here's the

0:37:34.920 --> 0:37:39.920
<v Speaker 1>exact here is the evidence. But I think that was

0:37:39.960 --> 0:37:43.440
<v Speaker 1>something that was really helpful for me, was he was

0:37:43.520 --> 0:37:50.000
<v Speaker 1>leveling the complicated power structures around therapist and client. I

0:37:50.120 --> 0:37:52.760
<v Speaker 1>thought that the work you did with doctor hamas revolutionary

0:37:52.800 --> 0:37:55.319
<v Speaker 1>because even in real time, it's really hard to pay

0:37:55.320 --> 0:37:58.880
<v Speaker 1>attention to what you're calling as the attunement, the listening,

0:37:59.160 --> 0:38:03.400
<v Speaker 1>the attunement, sales as it were, the misinterpretations, all of that.

0:38:03.400 --> 0:38:07.360
<v Speaker 1>That kind of line by line analysis, interactional analysis in

0:38:07.480 --> 0:38:10.000
<v Speaker 1>essence you were doing is the sort of stuff we

0:38:10.040 --> 0:38:12.760
<v Speaker 1>tend to see in research, definitely not in clinical practice.

0:38:13.040 --> 0:38:16.279
<v Speaker 1>It's not even so much the worry that a therapist

0:38:16.320 --> 0:38:18.719
<v Speaker 1>would be worried about what we said. I mean a

0:38:18.800 --> 0:38:21.600
<v Speaker 1>short of us saying something really deeply inappropriate. I mean,

0:38:21.640 --> 0:38:24.160
<v Speaker 1>I think it's the dance of therapy. It's imperfect, but

0:38:24.280 --> 0:38:26.520
<v Speaker 1>that the two of you put in that time to

0:38:26.680 --> 0:38:30.360
<v Speaker 1>do that kind of line by line analysis. It really

0:38:30.400 --> 0:38:33.959
<v Speaker 1>then speaks to the power of even a single part

0:38:34.000 --> 0:38:37.200
<v Speaker 1>of one conversation with one person. Right, so even in

0:38:37.239 --> 0:38:39.919
<v Speaker 1>a ten minute conversation, there can just be one thing

0:38:39.960 --> 0:38:42.279
<v Speaker 1>that the whole thing hinges on, which would lead to

0:38:42.280 --> 0:38:45.280
<v Speaker 1>a moment of really you feeling unsafe, the other person

0:38:45.360 --> 0:38:48.680
<v Speaker 1>feeling disconnected, that loss of attunement, and the whole thing

0:38:48.680 --> 0:38:51.840
<v Speaker 1>goes off the rails, and that right there for you

0:38:51.880 --> 0:38:55.120
<v Speaker 1>to understand that and to recognize it's not random, and

0:38:55.160 --> 0:38:57.600
<v Speaker 1>it's not scary, and it's not out of control, but

0:38:57.680 --> 0:39:00.759
<v Speaker 1>there's actually a rhythm that there was signal in the

0:39:00.880 --> 0:39:03.239
<v Speaker 1>noise as it were. I have to say as a

0:39:03.280 --> 0:39:06.960
<v Speaker 1>therapist it was really really eye opening some of my

0:39:06.960 --> 0:39:09.040
<v Speaker 1>clients to record their sessions and I say, you can

0:39:09.080 --> 0:39:10.600
<v Speaker 1>do with them as you wish, and we can go

0:39:10.680 --> 0:39:12.960
<v Speaker 1>back and break things down. So that has always been

0:39:13.000 --> 0:39:16.360
<v Speaker 1>something I have said to my clients. This is your time,

0:39:16.400 --> 0:39:18.320
<v Speaker 1>and this is your voice, and this is your story,

0:39:18.320 --> 0:39:21.800
<v Speaker 1>so it belongs to you. You've invited me into your space,

0:39:21.840 --> 0:39:24.719
<v Speaker 1>I haven't invited you into mine. So that's very much

0:39:24.719 --> 0:39:26.960
<v Speaker 1>how I view the therapeutic frame. But it was really

0:39:27.040 --> 0:39:30.759
<v Speaker 1>quite amazing because some people listening to this and we

0:39:30.800 --> 0:39:33.680
<v Speaker 1>haven't actually talked with anyone who's talked about their experience

0:39:33.719 --> 0:39:36.520
<v Speaker 1>of EMDR. Can you talk a little bit about what

0:39:36.600 --> 0:39:41.000
<v Speaker 1>your experience was of being a client who's experiencing trauma

0:39:41.040 --> 0:39:43.680
<v Speaker 1>and who's gone through EMDR, because it could actually be

0:39:43.760 --> 0:39:48.040
<v Speaker 1>really useful to get that first person perspective. Yeah, MDR

0:39:48.320 --> 0:39:52.719
<v Speaker 1>is the process of going through your trauma or recollecting it,

0:39:52.960 --> 0:39:55.600
<v Speaker 1>and there's different ways you can do it. A lot

0:39:55.600 --> 0:39:59.280
<v Speaker 1>of people sort of follow a finger, yeah, left and right.

0:39:59.320 --> 0:40:01.960
<v Speaker 1>Their therapist moves this left and right. I did. I

0:40:01.960 --> 0:40:03.839
<v Speaker 1>wanted to keep my eyes closed, and so I had

0:40:03.840 --> 0:40:06.680
<v Speaker 1>two buzzers in my hands and I would have a

0:40:06.760 --> 0:40:09.240
<v Speaker 1>buzz in one ear and a buzz on my hand

0:40:09.480 --> 0:40:12.319
<v Speaker 1>and then the buzz on the other side. And I

0:40:12.360 --> 0:40:15.400
<v Speaker 1>think something about it was like it kept me grounded

0:40:15.560 --> 0:40:20.759
<v Speaker 1>enough to sort of go through this, yeah, process of

0:40:20.800 --> 0:40:25.320
<v Speaker 1>looking at my trauma without getting too triggered, without seeing

0:40:25.360 --> 0:40:28.920
<v Speaker 1>it from like an overly emotional standpoint, seeing it in again,

0:40:28.960 --> 0:40:33.680
<v Speaker 1>a very factual standpoint, like a very real standpoint, almost

0:40:33.680 --> 0:40:36.600
<v Speaker 1>like I was watching it happened to somebody else, I

0:40:36.640 --> 0:40:39.440
<v Speaker 1>would say, and having a strange out of body experience.

0:40:41.760 --> 0:40:45.760
<v Speaker 1>Let's take a moment to learn more about this term

0:40:45.880 --> 0:40:51.560
<v Speaker 1>she just mentioned. E M d R stands for eye movement,

0:40:51.880 --> 0:40:57.600
<v Speaker 1>desensitization and reprocessing and is a therapy meant to help

0:40:57.680 --> 0:41:02.200
<v Speaker 1>a person who is experienced trauma to access and work

0:41:02.400 --> 0:41:07.799
<v Speaker 1>through traumatic memories. It's meant to foster healing from the

0:41:07.880 --> 0:41:14.239
<v Speaker 1>distress people experience after having had any kind of traumatic experience.

0:41:14.800 --> 0:41:17.040
<v Speaker 1>When I talk about a couple of other things, one

0:41:17.200 --> 0:41:20.080
<v Speaker 1>is that you went back to your high school. And

0:41:20.120 --> 0:41:22.360
<v Speaker 1>this was a really important part of the book to me,

0:41:22.400 --> 0:41:24.920
<v Speaker 1>because you talked to a teacher, okay, and you were

0:41:24.920 --> 0:41:28.040
<v Speaker 1>actually saying, like, were you so, what was your take

0:41:28.120 --> 0:41:30.319
<v Speaker 1>on what was happening to my peers back when I

0:41:30.360 --> 0:41:33.880
<v Speaker 1>was in high school in terms of abuse and trauma?

0:41:34.000 --> 0:41:36.080
<v Speaker 1>What was his response to that? Because this is a

0:41:36.160 --> 0:41:38.399
<v Speaker 1>really important part of your story, I thought. I think

0:41:38.440 --> 0:41:40.279
<v Speaker 1>one of the reasons why I minimized my trauma so

0:41:40.320 --> 0:41:42.319
<v Speaker 1>much growing up is because it was so common in

0:41:42.360 --> 0:41:45.759
<v Speaker 1>my community. Like all of my best friends, we're going

0:41:45.800 --> 0:41:48.879
<v Speaker 1>through what I went through, or sometimes much worse than

0:41:49.080 --> 0:41:52.440
<v Speaker 1>when I went through. So I thought, certainly all the

0:41:52.440 --> 0:41:55.759
<v Speaker 1>adults must have seen some percentage of this at the

0:41:55.840 --> 0:41:58.839
<v Speaker 1>very least, and he was like, no, you're a very

0:41:58.840 --> 0:42:04.480
<v Speaker 1>privileged Asian children whose parents BUYUMAC books, and so there's

0:42:04.520 --> 0:42:08.839
<v Speaker 1>no abuse here, and there's just pressure, and that's what

0:42:08.880 --> 0:42:11.839
<v Speaker 1>it was. He framed the entire story, and what I

0:42:11.920 --> 0:42:15.920
<v Speaker 1>felt was a trope and a stereotype of Asian kids

0:42:16.160 --> 0:42:20.120
<v Speaker 1>tiger parenting. Everyone wants to go to Harvard, and I

0:42:20.160 --> 0:42:24.200
<v Speaker 1>thought it was so neat and tidy and unseeing that

0:42:24.280 --> 0:42:27.120
<v Speaker 1>this could be happening, and that what was stunning was

0:42:27.160 --> 0:42:28.759
<v Speaker 1>what happened when you went to go talk to the

0:42:28.760 --> 0:42:34.400
<v Speaker 1>school psychologists who said, who said that hundreds and hundreds

0:42:34.400 --> 0:42:37.320
<v Speaker 1>of her students were still being physically exactly exactly. And

0:42:37.520 --> 0:42:40.879
<v Speaker 1>I thought that juxtaposition that the teacher almost was sort

0:42:40.920 --> 0:42:42.719
<v Speaker 1>of wedded to, like, well, this is what happens here,

0:42:42.760 --> 0:42:45.239
<v Speaker 1>and everyone's under pressure to get good grades, and the

0:42:45.320 --> 0:42:48.440
<v Speaker 1>reality of that this isn't just about Okay, these are

0:42:48.480 --> 0:42:51.400
<v Speaker 1>Asian kids, so this isn't happening was not only a

0:42:51.440 --> 0:42:54.520
<v Speaker 1>disconnect between what was happening in the adults in that environment,

0:42:54.840 --> 0:42:57.799
<v Speaker 1>it actually meant that there were fewer eyes fully sort

0:42:57.800 --> 0:43:00.040
<v Speaker 1>of appreciating what was happening. And I thought that that

0:43:00.200 --> 0:43:03.720
<v Speaker 1>difference in falling into that sort of stereotype mode meant

0:43:04.200 --> 0:43:07.080
<v Speaker 1>that mental health services and that kind of outreach wasn't

0:43:07.080 --> 0:43:09.279
<v Speaker 1>going to happen. It was just not even the awareness.

0:43:09.560 --> 0:43:12.480
<v Speaker 1>So these are not only model kids, their families must

0:43:12.520 --> 0:43:15.360
<v Speaker 1>be model families too. And what's a little pressure because

0:43:15.400 --> 0:43:18.319
<v Speaker 1>they all want to go to the best schools. And

0:43:18.360 --> 0:43:22.520
<v Speaker 1>you must see this with your Asian and South Asian clients, right, like, absolutely,

0:43:22.719 --> 0:43:26.200
<v Speaker 1>I mean absolutely, I knew this was a problem. I

0:43:26.280 --> 0:43:29.919
<v Speaker 1>knew this was a problem after I spoke to school psychologists.

0:43:30.040 --> 0:43:32.799
<v Speaker 1>Since my book has come out, you wouldn't believe the

0:43:32.920 --> 0:43:37.840
<v Speaker 1>number of messages I get, thousands of messages Asian Americans

0:43:38.280 --> 0:43:40.440
<v Speaker 1>and from people from San Jose, from my own community

0:43:40.480 --> 0:43:44.719
<v Speaker 1>saying like, yes, the abuse is prevalent, and yet somehow

0:43:45.239 --> 0:43:48.880
<v Speaker 1>this model minority myth persists. And when you go to

0:43:48.920 --> 0:43:51.800
<v Speaker 1>any school, like I just went to my school district

0:43:51.880 --> 0:43:55.279
<v Speaker 1>to give a talk on this last summer, again, all

0:43:55.320 --> 0:44:00.120
<v Speaker 1>of the teachers are like completely clueless about it and

0:44:00.360 --> 0:44:02.920
<v Speaker 1>completely like, I think you might be making way too

0:44:02.920 --> 0:44:06.000
<v Speaker 1>big of a deal about this. Wow, my conversation will

0:44:06.040 --> 0:44:16.960
<v Speaker 1>continue after this break. I have very good students. My

0:44:17.040 --> 0:44:20.400
<v Speaker 1>students are very good. They have all a's, and I'm like,

0:44:20.440 --> 0:44:22.279
<v Speaker 1>that's not the point. But let's see there it is,

0:44:22.320 --> 0:44:26.160
<v Speaker 1>though they're good and they're getting you these a's because

0:44:26.520 --> 0:44:29.480
<v Speaker 1>they're afraid, because this is their way of placating the

0:44:29.520 --> 0:44:31.880
<v Speaker 1>world around. This is the way of that they build

0:44:31.920 --> 0:44:34.680
<v Speaker 1>their safety, correct, like the way that I built mine.

0:44:35.040 --> 0:44:37.560
<v Speaker 1>It doesn't mean that there isn't horrible stuff happening at

0:44:37.560 --> 0:44:42.040
<v Speaker 1>home for them, right, necessitating them to build that safety. Absolutely,

0:44:42.080 --> 0:44:43.759
<v Speaker 1>and I think that that idea is that this is

0:44:43.800 --> 0:44:47.440
<v Speaker 1>being done for safety. And have the experience gaslighted, you

0:44:47.480 --> 0:44:49.560
<v Speaker 1>know that, Oh they're getting a's, It's fine, that is

0:44:49.600 --> 0:44:51.839
<v Speaker 1>a gaslight. One of the people you interviged in your

0:44:51.840 --> 0:44:55.640
<v Speaker 1>book was an expert in estrangement, and I found that

0:44:55.760 --> 0:45:00.520
<v Speaker 1>section of your book to be really powerful. Yourself or

0:45:00.560 --> 0:45:05.319
<v Speaker 1>from a Malaysian Chinese family, where family family values sort

0:45:05.360 --> 0:45:11.280
<v Speaker 1>of the collective protection of the family unit are really foremost. Yeah,

0:45:11.320 --> 0:45:14.240
<v Speaker 1>but again this is where I'm saying, this is transcultural.

0:45:14.680 --> 0:45:19.120
<v Speaker 1>Family estrangement is a taboo. It's not supposed to happen.

0:45:19.920 --> 0:45:22.480
<v Speaker 1>My understanding is you really don't have much to do

0:45:22.520 --> 0:45:25.080
<v Speaker 1>with your parents anymore. Am I correct about them? I

0:45:25.200 --> 0:45:29.000
<v Speaker 1>do not speak with either Okay, so that falls under estrangement,

0:45:29.480 --> 0:45:32.160
<v Speaker 1>which does I've worked with a lot of clients who

0:45:32.200 --> 0:45:35.279
<v Speaker 1>are estranged for a range of reasons, mostly due to

0:45:35.320 --> 0:45:39.480
<v Speaker 1>this kind of abusive and antagonistic behavior. Your expert said

0:45:39.600 --> 0:45:44.560
<v Speaker 1>something so brilliant, and it was this idea that nobody

0:45:44.680 --> 0:45:47.520
<v Speaker 1>wants estrangement. Nobody wakes up in the morning saying I'm

0:45:47.520 --> 0:45:49.040
<v Speaker 1>going to figure out a way to get a strange

0:45:49.080 --> 0:45:53.040
<v Speaker 1>from my family, and that once people are estranged, it's

0:45:53.080 --> 0:45:55.399
<v Speaker 1>not like they're walking around saying woohoo, I got rid

0:45:55.400 --> 0:45:59.120
<v Speaker 1>of my family, but that they actually live in a

0:45:59.200 --> 0:46:02.840
<v Speaker 1>state of grief and sadness over what never was, over

0:46:02.840 --> 0:46:06.799
<v Speaker 1>what was lost, over what happened. But your expert was saying,

0:46:07.000 --> 0:46:12.080
<v Speaker 1>this isn't about estrangement good, this is about estrangement necessary

0:46:12.120 --> 0:46:14.239
<v Speaker 1>and the grief that goes along with it. So can

0:46:14.239 --> 0:46:16.600
<v Speaker 1>you talk a little bit about why you even talk

0:46:16.640 --> 0:46:20.240
<v Speaker 1>to an estrangement expert and how that's played out for you. Well,

0:46:20.600 --> 0:46:23.480
<v Speaker 1>I cited Christina Sharp's work, and then I spoke to

0:46:23.760 --> 0:46:27.759
<v Speaker 1>Katherine Saint Louis, who did just tons of reporting on estrangement.

0:46:28.520 --> 0:46:31.080
<v Speaker 1>And because I was at the time trying to decide

0:46:31.239 --> 0:46:33.319
<v Speaker 1>whether I should be estrange for my father or not.

0:46:33.840 --> 0:46:36.360
<v Speaker 1>And Catherine told me, I can't tell you whether you

0:46:36.400 --> 0:46:38.600
<v Speaker 1>should or you shouldn't. I can only tell you that

0:46:38.760 --> 0:46:41.400
<v Speaker 1>if you do, lots of other people have done it,

0:46:41.440 --> 0:46:44.560
<v Speaker 1>and they've done it because it's necessary, and I had

0:46:44.560 --> 0:46:46.839
<v Speaker 1>to determine if it was necessary. And I think there's

0:46:46.880 --> 0:46:49.120
<v Speaker 1>lots of times when I wonder if it was necessary

0:46:50.040 --> 0:46:54.360
<v Speaker 1>less now it's been a few years, but I think

0:46:54.680 --> 0:46:57.560
<v Speaker 1>it was necessary for my mental health. It was necessary

0:46:57.560 --> 0:47:02.160
<v Speaker 1>to protect myself and I have relationships with tricky people.

0:47:02.800 --> 0:47:07.160
<v Speaker 1>But I think ground for what I think is appropriate

0:47:07.360 --> 0:47:09.319
<v Speaker 1>whether I should keep you in my life or not,

0:47:09.680 --> 0:47:12.040
<v Speaker 1>is whether you're going to try. Are you going to

0:47:12.160 --> 0:47:14.319
<v Speaker 1>hear me, Are you going to give a shit? Are

0:47:14.320 --> 0:47:16.239
<v Speaker 1>you going to really like put in the effort to

0:47:16.280 --> 0:47:18.600
<v Speaker 1>try and make this work between the two of us,

0:47:19.000 --> 0:47:21.120
<v Speaker 1>or is it just going to be me give and giving, giving,

0:47:21.160 --> 0:47:24.640
<v Speaker 1>trying to make you listen to me, never getting any

0:47:24.680 --> 0:47:29.360
<v Speaker 1>of that back in return. And I think with my parents,

0:47:29.400 --> 0:47:32.640
<v Speaker 1>they didn't want to try. They have not prioritized me

0:47:32.880 --> 0:47:36.400
<v Speaker 1>in twenty years basically in any way, shape or form,

0:47:36.480 --> 0:47:39.919
<v Speaker 1>And so just having a relationship like that, anyone knows

0:47:39.960 --> 0:47:43.880
<v Speaker 1>it's totally draining and totally, as we were saying earlier,

0:47:43.920 --> 0:47:48.000
<v Speaker 1>crazy making. And to those who in the mental health

0:47:48.120 --> 0:47:52.640
<v Speaker 1>establishment who are like fixed the relationship at all costs, Yeah,

0:47:53.400 --> 0:47:58.000
<v Speaker 1>I am not against reconciliation. I'm not against reconciliation with

0:47:58.000 --> 0:48:00.880
<v Speaker 1>my parents, but you have to reck ignize that, Like,

0:48:01.320 --> 0:48:05.760
<v Speaker 1>for reconciliation to happen, you need more than just the

0:48:05.920 --> 0:48:10.719
<v Speaker 1>person who has been abused, right, and often especially in

0:48:10.800 --> 0:48:13.960
<v Speaker 1>terms of people of color, in terms of immigrants, you

0:48:14.000 --> 0:48:16.799
<v Speaker 1>need a whole community. Yes, Like the person who is

0:48:16.840 --> 0:48:20.880
<v Speaker 1>being abusive often is not being abusive out of just

0:48:21.120 --> 0:48:26.759
<v Speaker 1>total like carelessness. They often have deep, deep wounds themselves.

0:48:26.920 --> 0:48:30.319
<v Speaker 1>They often have like deep mental health crises. And it

0:48:30.400 --> 0:48:32.160
<v Speaker 1>was kind of like what I was talking about earlier.

0:48:32.200 --> 0:48:35.839
<v Speaker 1>There's all this stigma culturally that's preventing them from getting help.

0:48:36.040 --> 0:48:39.759
<v Speaker 1>They don't have their resources, Like the mental health establishment

0:48:39.840 --> 0:48:43.879
<v Speaker 1>in the United States is geared mostly to help intellectual

0:48:43.920 --> 0:48:48.680
<v Speaker 1>white people. There aren't enough culturally trained therapists who can

0:48:48.800 --> 0:48:51.880
<v Speaker 1>support them, who can sort of help them in a

0:48:51.920 --> 0:48:54.640
<v Speaker 1>way that brings in community, that brings in their religion,

0:48:54.800 --> 0:48:58.800
<v Speaker 1>that provides them therapy in a destigmatized way. And so

0:48:59.040 --> 0:49:01.560
<v Speaker 1>in some ways I do I mean, I blame my parents,

0:49:01.560 --> 0:49:04.279
<v Speaker 1>they have real accountability here, but in some ways I

0:49:04.320 --> 0:49:06.799
<v Speaker 1>blame the entire system as well. And I am so

0:49:06.840 --> 0:49:09.960
<v Speaker 1>glad you put it in that framework, because when people

0:49:10.000 --> 0:49:13.920
<v Speaker 1>have gone through these paths, even when estrangement becomes necessary,

0:49:14.320 --> 0:49:19.040
<v Speaker 1>they're carrying the burden of ancestors of intergenerational trauma, awareness

0:49:19.040 --> 0:49:23.000
<v Speaker 1>of the political systems, of the colonizing processes that got

0:49:23.480 --> 0:49:27.480
<v Speaker 1>their generations before to this point, and that really complicated

0:49:27.520 --> 0:49:30.520
<v Speaker 1>balancing act of having to save yourself, but to do

0:49:30.560 --> 0:49:34.160
<v Speaker 1>so knowing that history is actually the legacy of every

0:49:34.200 --> 0:49:37.279
<v Speaker 1>community of color in this country, frankly, and any marginalized

0:49:37.280 --> 0:49:40.400
<v Speaker 1>group in this world. So it is something that is

0:49:40.440 --> 0:49:42.520
<v Speaker 1>such a painful part of this journey, and I think

0:49:42.560 --> 0:49:46.319
<v Speaker 1>it results in a persistent grief that we don't ever

0:49:46.440 --> 0:49:48.920
<v Speaker 1>fully move past. So I really thank you for putting

0:49:48.920 --> 0:49:51.640
<v Speaker 1>that so clearly, because I think that that is the

0:49:51.760 --> 0:49:54.600
<v Speaker 1>call to arms for this mental health around the world,

0:49:54.920 --> 0:49:59.000
<v Speaker 1>is that we can support survivors, give them contexts, support

0:49:59.120 --> 0:50:02.600
<v Speaker 1>people who engage in this behavior, and move from there.

0:50:03.120 --> 0:50:05.279
<v Speaker 1>But I want to as we come to our end,

0:50:05.920 --> 0:50:08.480
<v Speaker 1>what is so beautiful about your story is that it

0:50:08.520 --> 0:50:12.360
<v Speaker 1>has I consider a happy ending, And I think that

0:50:12.480 --> 0:50:16.560
<v Speaker 1>one that survivors really really need to hear is talk

0:50:16.640 --> 0:50:19.439
<v Speaker 1>to us about where you're at now. And you're very young,

0:50:19.560 --> 0:50:22.800
<v Speaker 1>so it's a lot of story, a lot of story left.

0:50:23.239 --> 0:50:26.400
<v Speaker 1>But yeah, the ending being sort of where we're beginning

0:50:26.400 --> 0:50:29.000
<v Speaker 1>it with you right now catching it now. It's actually

0:50:29.000 --> 0:50:31.799
<v Speaker 1>a really beautiful story. Can you share that? Because I

0:50:31.800 --> 0:50:36.000
<v Speaker 1>think it's a really beacon of hope. I think that

0:50:36.680 --> 0:50:40.319
<v Speaker 1>I have more hope than I ever have right now

0:50:40.520 --> 0:50:45.359
<v Speaker 1>in the future. I found a wonderful family to sort

0:50:45.400 --> 0:50:48.200
<v Speaker 1>of provide me with some of that support and acknowledgement

0:50:48.880 --> 0:50:52.000
<v Speaker 1>and who seeing me and who show up the ways

0:50:52.040 --> 0:50:55.000
<v Speaker 1>that I ask them to show up through my husband's family.

0:50:55.080 --> 0:50:58.400
<v Speaker 1>I have a really tremendously supportive partner who gets triggered

0:50:58.480 --> 0:51:01.520
<v Speaker 1>himself and you know, has his own traumas, but like

0:51:01.960 --> 0:51:05.560
<v Speaker 1>is really intent on working together on them. How are

0:51:05.600 --> 0:51:08.239
<v Speaker 1>you able to trust a man enough to fall in love?

0:51:08.560 --> 0:51:11.520
<v Speaker 1>I mean, I mean it's completely seriously talk about lack

0:51:11.520 --> 0:51:14.000
<v Speaker 1>of trust. How did you trust him and then give

0:51:14.040 --> 0:51:16.839
<v Speaker 1>yourself permission to fall in love? I don't every day,

0:51:18.520 --> 0:51:20.440
<v Speaker 1>Thank you me, I don't trust him. Thank you for

0:51:20.480 --> 0:51:25.520
<v Speaker 1>sharing that. Yeah, And I'm like you're shady. There's plenty

0:51:25.560 --> 0:51:27.920
<v Speaker 1>of still like you don't care about me? But then

0:51:27.920 --> 0:51:30.359
<v Speaker 1>he shows up. Yeah, and then I say you don't

0:51:30.360 --> 0:51:32.600
<v Speaker 1>care about me and he's like, I don't and he

0:51:33.360 --> 0:51:36.200
<v Speaker 1>so that a thousand thousand times now, And there's days

0:51:36.200 --> 0:51:38.000
<v Speaker 1>where he's like, you don't care about me, and I'm

0:51:38.040 --> 0:51:41.480
<v Speaker 1>like I do, and how do you? How dare you

0:51:41.480 --> 0:51:45.880
<v Speaker 1>not see that already? But he just kept showing up.

0:51:46.560 --> 0:51:53.040
<v Speaker 1>And I think for me, I don't know that I'll

0:51:53.080 --> 0:51:56.520
<v Speaker 1>ever feel totally safe in this world, but I know

0:51:56.640 --> 0:51:59.600
<v Speaker 1>that like, I have to jump, I have to take chances.

0:52:00.200 --> 0:52:03.080
<v Speaker 1>I have to grab happiness where I can and try

0:52:03.080 --> 0:52:05.200
<v Speaker 1>and let the people who want to love me love me,

0:52:06.320 --> 0:52:08.400
<v Speaker 1>or else I'm just going to have a very empty life.

0:52:09.000 --> 0:52:11.640
<v Speaker 1>So yeah, I keep trying to be brave. Well, it's

0:52:11.640 --> 0:52:14.520
<v Speaker 1>incredibly brave because the very things that keep you safe,

0:52:14.600 --> 0:52:16.600
<v Speaker 1>that sort of voice in the back of your head

0:52:17.080 --> 0:52:19.760
<v Speaker 1>that's always telling you it's all danger and it's all bad,

0:52:20.440 --> 0:52:23.040
<v Speaker 1>that voice is actually sort of strangely designed to keep

0:52:23.080 --> 0:52:26.239
<v Speaker 1>you safe too. And the courage is actually getting out

0:52:26.239 --> 0:52:29.000
<v Speaker 1>of bed in the morning and saying, okay, voice, the

0:52:29.080 --> 0:52:31.440
<v Speaker 1>voice is not moving. I always imagine that voice the

0:52:31.480 --> 0:52:33.880
<v Speaker 1>trauma voice sits in a little chair in like a dark,

0:52:33.960 --> 0:52:36.399
<v Speaker 1>dusty corner of your brain, and it's just, oh kay,

0:52:36.440 --> 0:52:38.759
<v Speaker 1>you're not leaving, so you just stay there. I got you.

0:52:39.080 --> 0:52:41.920
<v Speaker 1>I understand you're trying to keep me safe. I understand that.

0:52:42.320 --> 0:52:45.840
<v Speaker 1>But the real courage in the post complex trauma landscape

0:52:45.920 --> 0:52:47.879
<v Speaker 1>is to get up in the morning and I tell

0:52:47.920 --> 0:52:50.040
<v Speaker 1>everyone I work with, you got up this morning. We're good,

0:52:50.400 --> 0:52:52.799
<v Speaker 1>all right, now, just keep going. And I think that

0:52:52.800 --> 0:52:55.320
<v Speaker 1>that's what you've done. And I think more than anything,

0:52:55.600 --> 0:52:59.200
<v Speaker 1>I think love is an incredibly healing force. But what

0:52:59.280 --> 0:53:01.359
<v Speaker 1>I really am full as that you're willing to talk

0:53:01.400 --> 0:53:04.279
<v Speaker 1>about how it's complicated love, that there's still struggles with

0:53:04.320 --> 0:53:08.000
<v Speaker 1>trust is the doubt, it's the self doubt, and that

0:53:08.080 --> 0:53:10.520
<v Speaker 1>you're able to talk about that, that people will find

0:53:10.560 --> 0:53:13.200
<v Speaker 1>their love stories, and that it is about patients, that

0:53:13.280 --> 0:53:17.000
<v Speaker 1>it's about being recognized real quick. Just to just to

0:53:17.040 --> 0:53:19.439
<v Speaker 1>close that out. It doesn't need to be romantic love.

0:53:20.320 --> 0:53:22.720
<v Speaker 1>Thank you, Thank you. Some of the most like healing

0:53:22.800 --> 0:53:26.040
<v Speaker 1>love in my life is my friend's love. I'm really

0:53:26.080 --> 0:53:27.919
<v Speaker 1>glad you brought that up too, because I think then

0:53:27.960 --> 0:53:31.520
<v Speaker 1>it's about love, right, whether it's it's friends, love, partner love.

0:53:31.560 --> 0:53:35.319
<v Speaker 1>It's about love, and it sounds in these friendships you

0:53:35.360 --> 0:53:37.879
<v Speaker 1>are able to be seen, but when you are having

0:53:37.920 --> 0:53:40.880
<v Speaker 1>a difficult moment, they can still stand strong in the

0:53:40.880 --> 0:53:43.560
<v Speaker 1>face of that. And I think for many trauma survivors,

0:53:43.560 --> 0:53:46.040
<v Speaker 1>the conviction as people are going to run away when

0:53:46.080 --> 0:53:49.000
<v Speaker 1>they see my stuff come out, and that no love

0:53:49.080 --> 0:53:51.160
<v Speaker 1>is that you hang out when the stuff comes out,

0:53:51.200 --> 0:53:52.920
<v Speaker 1>and there are people who can do that. It may

0:53:52.920 --> 0:53:55.400
<v Speaker 1>not have happened once before, but it can happen. So

0:53:55.440 --> 0:53:58.359
<v Speaker 1>I think that that's thank you so much that love

0:53:58.400 --> 0:54:00.880
<v Speaker 1>in its many forms. I want to make a last

0:54:00.880 --> 0:54:03.120
<v Speaker 1>point here as we come to our end. Here. The

0:54:03.239 --> 0:54:06.560
<v Speaker 1>show is called Navigating Narcissism, and that was not your framework,

0:54:06.600 --> 0:54:09.200
<v Speaker 1>and I think it's a tricky word. That's why we

0:54:09.239 --> 0:54:11.799
<v Speaker 1>take it on in this podcast. And when I use

0:54:11.880 --> 0:54:15.200
<v Speaker 1>that word, I care less about the personality style because

0:54:15.200 --> 0:54:17.360
<v Speaker 1>it's not a disorder, it's a style. But it's the

0:54:17.400 --> 0:54:20.000
<v Speaker 1>behaviors that hang out with it, right. The behaviors that

0:54:20.040 --> 0:54:25.200
<v Speaker 1>come from that are invalidation and minimization and manipulation and

0:54:25.400 --> 0:54:31.920
<v Speaker 1>devaluation and dehumanization and betrayal. All of that stuff is

0:54:31.960 --> 0:54:36.400
<v Speaker 1>what sort of sits under that kind of larger umbrella.

0:54:36.480 --> 0:54:39.080
<v Speaker 1>And while that was not how you ever framed your story,

0:54:39.080 --> 0:54:40.640
<v Speaker 1>and I don't think it is your frame. I think

0:54:40.680 --> 0:54:42.719
<v Speaker 1>your frame is very focused on you in your story

0:54:42.719 --> 0:54:45.759
<v Speaker 1>of complex trauma, and that's where it shall remain. It's

0:54:45.880 --> 0:54:51.719
<v Speaker 1>on this podcast because being exposed to those interpersonal patterns,

0:54:52.000 --> 0:54:58.000
<v Speaker 1>when one is chronically invalidated and not seen and having

0:54:58.080 --> 0:55:02.479
<v Speaker 1>reality distorted harms us. And we've talked with other guests

0:55:02.520 --> 0:55:05.440
<v Speaker 1>on our podcast. We've literally said I have complex trauma

0:55:05.480 --> 0:55:08.759
<v Speaker 1>as a byproduct of narcissistic abuse. In your case, it

0:55:08.880 --> 0:55:13.880
<v Speaker 1>was these dynamics but very complicatedly housed in parents that

0:55:13.960 --> 0:55:18.279
<v Speaker 1>came from very complicated cultural backgrounds who likely brought in

0:55:18.360 --> 0:55:21.560
<v Speaker 1>their trauma too, And we've talked with other survivors who

0:55:21.560 --> 0:55:24.600
<v Speaker 1>had parents who had gone through trauma as well, that

0:55:24.719 --> 0:55:29.040
<v Speaker 1>this isn't about labeling someone as narcissistic, but that this

0:55:29.160 --> 0:55:33.920
<v Speaker 1>is about understanding that there are interpersonal patterns that hurt

0:55:34.040 --> 0:55:37.520
<v Speaker 1>us and that we carry within us, and that we

0:55:37.719 --> 0:55:41.640
<v Speaker 1>can then move beyond. And yeah, at some level we're

0:55:41.680 --> 0:55:44.560
<v Speaker 1>carrying a little of that weight on our back always,

0:55:45.120 --> 0:55:48.440
<v Speaker 1>but that there is a path forward and it doesn't

0:55:48.440 --> 0:55:54.080
<v Speaker 1>define us, and that we can enter into meaningful, purposeful lives, work,

0:55:54.520 --> 0:55:57.960
<v Speaker 1>and above all, loving relationships. And so I just wanted

0:55:58.000 --> 0:56:00.520
<v Speaker 1>to give that context for why your story was so

0:56:00.560 --> 0:56:04.680
<v Speaker 1>important to us here on this podcast. And I appreciate that.

0:56:04.760 --> 0:56:07.880
<v Speaker 1>And I think, you know, in terms of my parents,

0:56:07.960 --> 0:56:11.680
<v Speaker 1>I think the term narcissistic is a little bit limiting

0:56:12.000 --> 0:56:16.799
<v Speaker 1>for them. Agree. I think that they exhibit narcissistic behaviors absolutely,

0:56:17.040 --> 0:56:22.160
<v Speaker 1>like no question. But I think narcissism for them is

0:56:22.160 --> 0:56:27.960
<v Speaker 1>complicated because and not because they're good people, because I

0:56:28.000 --> 0:56:33.400
<v Speaker 1>think their history and potential abuse whatever is tricky. And

0:56:33.440 --> 0:56:36.120
<v Speaker 1>I think that I've seen this most in my reporting

0:56:36.200 --> 0:56:40.480
<v Speaker 1>with like survivors of the Khmer Rouge, in that you

0:56:40.600 --> 0:56:44.640
<v Speaker 1>have these people who are so so trauma having survived

0:56:44.640 --> 0:56:47.839
<v Speaker 1>to genocide, and they're so focused on survival that all

0:56:47.880 --> 0:56:50.680
<v Speaker 1>they see is themselves in survival and they wind up

0:56:50.760 --> 0:56:54.440
<v Speaker 1>kind of being abusive to their children. I've seen in

0:56:54.520 --> 0:56:59.359
<v Speaker 1>other communities that not being true when the person is

0:56:59.360 --> 0:57:03.000
<v Speaker 1>getting the full support of their community, When the abuser

0:57:03.080 --> 0:57:06.280
<v Speaker 1>is getting the full support of their community, of their religion,

0:57:06.320 --> 0:57:09.480
<v Speaker 1>of getting the right therapy that they need, I think

0:57:09.480 --> 0:57:13.279
<v Speaker 1>there is hope. I think that that is not accessible

0:57:13.400 --> 0:57:16.480
<v Speaker 1>enough in this country right now, enough for the vast,

0:57:16.560 --> 0:57:20.479
<v Speaker 1>vast majority of us to make those repairs. I absolutely agree.

0:57:20.520 --> 0:57:23.120
<v Speaker 1>I really appreciate that framing, and I think it's about

0:57:23.160 --> 0:57:26.600
<v Speaker 1>the behavior. To me, the label, the framing, it's all

0:57:26.640 --> 0:57:29.680
<v Speaker 1>about the behavior, and then it's taking that behavior, framing

0:57:29.720 --> 0:57:33.000
<v Speaker 1>it in a context, and then looking for Like you said,

0:57:33.240 --> 0:57:36.400
<v Speaker 1>these contexts can vary by culture, by history, by story,

0:57:36.840 --> 0:57:40.080
<v Speaker 1>and then access and sadly mental health treatment has really

0:57:40.120 --> 0:57:42.680
<v Speaker 1>become who has the privilege to actually be able to

0:57:42.680 --> 0:57:44.400
<v Speaker 1>get the help? And that to me, it's a real

0:57:44.440 --> 0:57:47.480
<v Speaker 1>problem in the world. But thank you again. Where can

0:57:47.520 --> 0:57:51.440
<v Speaker 1>people find you, Stephanie? Because your story is something and

0:57:51.480 --> 0:57:53.520
<v Speaker 1>I think something that many many people need to hear.

0:57:53.680 --> 0:57:55.120
<v Speaker 1>And I have your book right here. I kind of

0:57:55.120 --> 0:57:57.160
<v Speaker 1>carry it around. It's completely dog here. It is a

0:57:57.160 --> 0:57:59.800
<v Speaker 1>little sort of bible. But where can people find you?

0:58:00.440 --> 0:58:04.120
<v Speaker 1>My paperback comes out great, You're Worried twenty first awesome,

0:58:04.400 --> 0:58:08.720
<v Speaker 1>so it'll be affordable. I also have a audiobook on

0:58:08.800 --> 0:58:12.160
<v Speaker 1>Audible that is available that includes recordings of the sessions

0:58:12.160 --> 0:58:14.920
<v Speaker 1>with doctor Ham, So lots of people like that. And

0:58:15.000 --> 0:58:18.160
<v Speaker 1>you can find me on Twitter and I'm on the radio,

0:58:18.800 --> 0:58:22.520
<v Speaker 1>but I'm most President on Instagram in my handle is

0:58:22.760 --> 0:58:26.840
<v Speaker 1>fo foo foo. Great. All right, great, Well everyone finds

0:58:26.880 --> 0:58:29.960
<v Speaker 1>Stephanie because it's an amazing conversation. Thank you for the

0:58:30.000 --> 0:58:33.560
<v Speaker 1>gift of your time, of your story and your journey.

0:58:33.680 --> 0:58:35.919
<v Speaker 1>It was a game changer for me, and I really

0:58:35.960 --> 0:58:37.960
<v Speaker 1>feel honored that I got to meet you and talk

0:58:38.000 --> 0:58:40.480
<v Speaker 1>with you. So thank you again, Stephanie. Well, thank you,

0:58:40.520 --> 0:58:43.280
<v Speaker 1>thank you for being vulnerable in this interview as well.

0:58:43.480 --> 0:58:47.240
<v Speaker 1>And I really appreciate you having me and having this

0:58:48.200 --> 0:58:51.400
<v Speaker 1>nuanced conversation. Thank you. Well. I hope our paths cross again.

0:58:51.560 --> 0:58:55.840
<v Speaker 1>So thank you, Stephanie. And here are my takeaways from

0:58:55.840 --> 0:58:59.920
<v Speaker 1>my conversation with Stephanie. First, one of the most painful

0:59:00.040 --> 0:59:04.920
<v Speaker 1>full legacies of childhood abuse is the child's takeaway that

0:59:05.320 --> 0:59:09.800
<v Speaker 1>maybe I am unlovable, And as Stephanie says, if my

0:59:10.000 --> 0:59:15.440
<v Speaker 1>parents cannot love me, then who can. Children experiencing trauma

0:59:15.960 --> 0:59:20.440
<v Speaker 1>make meaning of their situation by blaming themselves as a

0:59:20.480 --> 0:59:25.000
<v Speaker 1>way to keep themselves safe. But these inner narratives can

0:59:25.120 --> 0:59:31.640
<v Speaker 1>persist throughout adulthood. These beliefs can drive decisions throughout life

0:59:32.160 --> 0:59:38.920
<v Speaker 1>that support that unlovability, and therapy is essential to address

0:59:39.040 --> 0:59:45.160
<v Speaker 1>these deeply held beliefs for this next takeaway, Seeking safety

0:59:45.640 --> 0:59:49.680
<v Speaker 1>is a primary motivation of a trauma survivor, and that

0:59:49.960 --> 0:59:55.600
<v Speaker 1>sometimes can get distorted. For example, when Stephanie's neighbor try

0:59:55.640 --> 1:00:00.560
<v Speaker 1>to intervene when she was a child, Stephanie felt she

1:00:00.960 --> 1:00:06.360
<v Speaker 1>had to protect her mother. When these cycles show up

1:00:06.480 --> 1:00:12.440
<v Speaker 1>in adulthood, it can mean that turning away from genuinely

1:00:12.680 --> 1:00:17.680
<v Speaker 1>helpful people and then justifying the harmful behavior of others.

1:00:18.320 --> 1:00:24.360
<v Speaker 1>And these safety behaviors may also involve doing well, doing

1:00:24.360 --> 1:00:29.920
<v Speaker 1>well at work or at school, and because doing well

1:00:30.200 --> 1:00:35.240
<v Speaker 1>is valued, these behaviors are often missed. For any survivor,

1:00:35.600 --> 1:00:39.760
<v Speaker 1>it means taking a hard look at your life and

1:00:39.920 --> 1:00:45.040
<v Speaker 1>questioning how you may use practices like working hard and

1:00:45.160 --> 1:00:49.479
<v Speaker 1>succeeding as a way of distancing from your pain and

1:00:49.560 --> 1:00:55.040
<v Speaker 1>feeling safe. In our next takeaway, when Stephanie talked about

1:00:55.080 --> 1:00:59.800
<v Speaker 1>what worked to help her work through her trauma, she

1:01:00.280 --> 1:01:09.240
<v Speaker 1>listed multiple approaches, including psychotherapy, emdr psychedelics, and relational therapy.

1:01:09.800 --> 1:01:14.440
<v Speaker 1>What she found most useful was learning, at an almost

1:01:14.840 --> 1:01:21.520
<v Speaker 1>microscopic level, learning how to relate again, learning to trust, converse,

1:01:21.920 --> 1:01:26.560
<v Speaker 1>be curious, and not to go right to fear from

1:01:26.560 --> 1:01:31.880
<v Speaker 1>interpersonal cues like a frown. Complex trauma steals this basic skill,

1:01:32.640 --> 1:01:35.720
<v Speaker 1>but it can be life changing, and the way she

1:01:35.920 --> 1:01:41.160
<v Speaker 1>did it was inspired and unique. In this next takeaway,

1:01:41.680 --> 1:01:46.800
<v Speaker 1>when Stephanie places her parents' behavior within the framework of culture,

1:01:47.240 --> 1:01:54.160
<v Speaker 1>intergenerational trauma, and historical oppression, she isn't rationalizing, but instead

1:01:54.800 --> 1:02:01.640
<v Speaker 1>she is contextualizing, and that's an important distinction. Remember, Stephanie

1:02:01.840 --> 1:02:06.520
<v Speaker 1>still ended contact with her parents and built up a

1:02:06.600 --> 1:02:11.120
<v Speaker 1>new world of family with her friends, her husband, and

1:02:11.200 --> 1:02:16.600
<v Speaker 1>her in laws. Contextualizing doesn't mean that you are excusing

1:02:16.720 --> 1:02:22.240
<v Speaker 1>the abusive behavior, but it is possible to simultaneously set

1:02:22.280 --> 1:02:27.919
<v Speaker 1>a firm and permanent boundary but also recognize the complex

1:02:28.240 --> 1:02:33.160
<v Speaker 1>and historic origin of the abusive behavior. To do so

1:02:33.360 --> 1:02:36.640
<v Speaker 1>can actually really foster healing. It doesn't have to be

1:02:36.800 --> 1:02:40.920
<v Speaker 1>either or or black or white. Healing is all about

1:02:40.960 --> 1:02:46.680
<v Speaker 1>the gray. And for our final takeaway, Stephanie doesn't portray

1:02:46.800 --> 1:02:50.760
<v Speaker 1>her healing as an easy path. She certainly doesn't say

1:02:51.120 --> 1:02:53.760
<v Speaker 1>I'm at someone, I have wonderful friends, and now we

1:02:53.760 --> 1:02:59.280
<v Speaker 1>walk into the sunset. She acknowledges that on many days

1:02:59.680 --> 1:03:04.480
<v Speaker 1>there our challenges and a need for reassurance and safety.

1:03:05.080 --> 1:03:09.800
<v Speaker 1>Healing is absolutely possible, and you can find a love story.

1:03:10.240 --> 1:03:13.280
<v Speaker 1>It's not always an easy love story, but the hope

1:03:13.840 --> 1:03:18.280
<v Speaker 1>is for a patient love story and for someone who

1:03:18.440 --> 1:03:21.600
<v Speaker 1>sees you, sees all of you, and can be that

1:03:21.800 --> 1:03:23.000
<v Speaker 1>place of safety