WEBVTT - Heavy is the Crown

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<v Speaker 1>You're listening to waiting on reparations a production off I

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<v Speaker 1>heart radio. Yeah, uh yeah, yeah, yeo. I want to

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<v Speaker 1>rock right now. I'm Dope Knife and I got my style.

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<v Speaker 1>I'm so nice name, like my smile. Don't touch my

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<v Speaker 1>head because I got my crown. I'm not internationally known,

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<v Speaker 1>but I ought to be. I know all about a

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<v Speaker 1>Graham should follow me or I stayed down under like

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<v Speaker 1>Wila Bees dope nice sh shot cut of autore. I'm

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<v Speaker 1>creeping through the window. Cute and stupid baby girl. I'm

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<v Speaker 1>a himbo. Mike. Just grow the dreads out, let the

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<v Speaker 1>wind blow voice and beat the ship met to crescendo.

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<v Speaker 1>Now i'd be rapping unil I'll be a ghana. I

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<v Speaker 1>don't care. I'm doing what I wanna smoking on a

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<v Speaker 1>bunch of marr. Wanna got about a truck you would

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<v Speaker 1>think it was a farmer. Dopey people. I'm Dope Knife

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<v Speaker 1>and we are waiting on reparations up rock. So how

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<v Speaker 1>you doing. I'm great. I've been thriving. I've been on

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<v Speaker 1>the ocation. We're on summer recess from the commission for

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<v Speaker 1>about a month um and so I've just been chilling,

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<v Speaker 1>super hard it took me like the first two weeks

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<v Speaker 1>to even begin to relax, Like I was like constantly

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<v Speaker 1>like I need to be checking my email and like

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<v Speaker 1>just like bugging out every day or anything. No, I

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<v Speaker 1>don't even know what I've slapped this taking like very

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<v Speaker 1>long naps is the only thing I've done with this time.

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<v Speaker 1>Um and general and actually, okay, let's so my second

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<v Speaker 1>album was now done, so that's not that's not nothing. Yeah,

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<v Speaker 1>so use that little feature from our boy dumb knife there.

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<v Speaker 1>Yeah so um so yeah, that's been like damning that

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<v Speaker 1>to make sure it's ready for the world. I don't

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<v Speaker 1>know what it's coming out or anything, but likes, the

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<v Speaker 1>whole thing is, the whole thing is just like you

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<v Speaker 1>definitely should spend as much time, you know, I mean

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<v Speaker 1>put like thinking about putting it out as you spent

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<v Speaker 1>into making it, so you're gonna totally yeah, it's probably

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<v Speaker 1>not gonna come OUTTI next year. Um, but just like

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<v Speaker 1>final tweaks because like it's funny because my first album

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<v Speaker 1>literally like I got it like mixed and everything, and

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<v Speaker 1>like they send it to me and I refused to

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<v Speaker 1>listen to it for like a month and a half.

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<v Speaker 1>They're like Hey, do you have any notes? And like

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<v Speaker 1>I just couldn't. You know how you kind of hate

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<v Speaker 1>the sound of your own voice, Yeah, especially the start. Yeah,

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<v Speaker 1>I res like I think I ultimately was like, yeah,

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<v Speaker 1>it sounds great, and I like never even listened to

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<v Speaker 1>like the final version of it. I was just like, sure,

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<v Speaker 1>let's do it, because I just couldn't bring myself to

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<v Speaker 1>But with this one, I'm actually really excited about it.

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<v Speaker 1>Uh yeah, I think I'm actually really proud of it.

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<v Speaker 1>So I've been listening to it, so I'm just to

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<v Speaker 1>be minor tweaks here and there, but also just like, man,

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<v Speaker 1>I'm really excited about you guys, So I'll stay tuned

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<v Speaker 1>for that. But how you been, I've been a good Joe.

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<v Speaker 1>I'm kind of doing the same thing. Like I recorded

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<v Speaker 1>a bunch of songs like months ago. You guys might

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<v Speaker 1>remember there was like a plane a few months ago.

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<v Speaker 1>I was like, hey, I've been recording a bunch of ship.

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<v Speaker 1>So I kind of went through all of that stuff

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<v Speaker 1>and picked out like the best joints and then like

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<v Speaker 1>I wrote like four more new ones. So I'm putting

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<v Speaker 1>that together to put the final touches on my album

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<v Speaker 1>to get ready, So I'm doing that and then um

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<v Speaker 1>oh I'm opening for Afroman August eleven in Savannah, Victory,

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<v Speaker 1>nor A. I'll definitely mention it more as the time

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<v Speaker 1>gets Yeah, definitely bring your vis you know, bring yours.

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<v Speaker 1>Oh my god? Does that? Does he have new music?

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<v Speaker 1>Is he still making making music? You know? I don't know. Um,

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<v Speaker 1>but I'm about to go brush up and like I'm

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<v Speaker 1>only a casual out for Afroman fan to begin with.

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<v Speaker 1>But like when they when they came to me with

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<v Speaker 1>the you know, the pairing for it, like yeah, do

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<v Speaker 1>you want to do this? I was like, oh wait,

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<v Speaker 1>dope knife Afroman. That yeah, we've got the props. That's

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<v Speaker 1>just like six bottles of visin up on the stage

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<v Speaker 1>and uh yeah, amazing. Well let's dope. Let's dope. So

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<v Speaker 1>what we got today? So today, in honor of Natural

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<v Speaker 1>Crown Day, which is on July three, which was a

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<v Speaker 1>day of action on social media, we're predominantly black woman.

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<v Speaker 1>We're posting pictures of themselves the hashtag Crown Act to

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<v Speaker 1>draw attention to a piece of federal legislation, uh, the

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<v Speaker 1>Grown Act, which stands for creating a respectful and Oakland

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<v Speaker 1>World for natural hair. Um, it's an act that is

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<v Speaker 1>meant to prohibit discrimination based on a person's hair, texture

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<v Speaker 1>or hairstyle. So in honor of of this day of

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<v Speaker 1>action that happened recently, UM, we were gonna talk a

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<v Speaker 1>little bit about you know the importance of of of

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<v Speaker 1>hair and with regards to our sense of racial identity discrimination.

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<v Speaker 1>Folks have haste historically as a offshoot of racial discrimination,

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<v Speaker 1>particularly you know, surrounding um hairstyles both natural and this

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<v Speaker 1>one case we found where the girl got kicked at

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<v Speaker 1>school for a weave. It's like, what do you want

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<v Speaker 1>us to do? Natalie has side you don't like the

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<v Speaker 1>natural hair, you don't, we haven't we I don't understand

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<v Speaker 1>which what you want me to do? Um, and then

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<v Speaker 1>touch on how this has been addressed in hip hop.

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<v Speaker 1>That's kind of what we got going on today. So

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<v Speaker 1>UM as a man, but you got I mean, like

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<v Speaker 1>you can keep it, keep it pretty close, pretty tight

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<v Speaker 1>over there. I don't know if you have any like

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<v Speaker 1>personal reflections to share on the world of the world

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<v Speaker 1>of hair, sir, but well, I mean, I definitely like

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<v Speaker 1>for the last I should I don't know how many years,

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<v Speaker 1>But to be honest with you, the more that I

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<v Speaker 1>was getting serious about what I was trying to do,

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<v Speaker 1>I just stopped paying attention to my hair and I

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<v Speaker 1>was just went with whatever was the easiest, which is

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<v Speaker 1>just shaving it like every three days or so. But

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<v Speaker 1>when I was younger, I definitely did more interesting show.

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<v Speaker 1>If you have any pictures we got a post session

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<v Speaker 1>on Instagram, definitely, Yeah, I'm a grab one right now,

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<v Speaker 1>alright butt yeah, but yeah. I mean, I guess this

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<v Speaker 1>is gonna be somewhat of a uh, informative episod for

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<v Speaker 1>me to hear about some of these things, because it's like,

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<v Speaker 1>you know, I've always considered anyone's being denied service for

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<v Speaker 1>their hairstyle or something like that that's illegal and I

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<v Speaker 1>think it's whacked and we probably need legislation if they're

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<v Speaker 1>like discriminating against kids in schools and stuff like that.

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<v Speaker 1>But just just thinking back to working in service industry,

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<v Speaker 1>I kind of understood in a sense because I had

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<v Speaker 1>worked for different places that had different policies, you know

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<v Speaker 1>what I mean, Like some places I was bartending, and

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<v Speaker 1>it's like it's all about, hey, we want people to

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<v Speaker 1>come to this place for you, like whatever who you are,

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<v Speaker 1>so whatever you have, that's gonna be like an identifier

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<v Speaker 1>to you. Go ahead and rocket. So you got mad tattoos,

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<v Speaker 1>you want to do whatever with your hair, go ahead

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<v Speaker 1>and do it. But then I've worked at other spots

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<v Speaker 1>where it's like, no, it's it's about the ambiance and

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<v Speaker 1>the blah blah blah blah. You know what I mean.

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<v Speaker 1>If you have tattoos, cover them up, and if you're

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<v Speaker 1>if you're if there's if your hair is doing anything

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<v Speaker 1>that is attracting attention, check that ship. Sure they and

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<v Speaker 1>you did. They want you to pretty much not exist exactly.

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<v Speaker 1>And this is completely anecdotal, but like just in the

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<v Speaker 1>particular place that I worked, it was like for the

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<v Speaker 1>most part, it was really like the kids coming the

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<v Speaker 1>white kids coming in with like aqua green and purple

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<v Speaker 1>hair that they were like, no, you can't do that,

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<v Speaker 1>but they left us at I mean, like black people

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<v Speaker 1>who had dreads. I just told you that there like

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<v Speaker 1>to tie it up so that it's not dangling and ship.

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<v Speaker 1>But other than that, you know what I mean. But again,

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<v Speaker 1>that's just one experience, and you know, like one thing.

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<v Speaker 1>But obviously I've heard like the stories and and all

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<v Speaker 1>that sort of stuff. So I'm interested to hear more

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<v Speaker 1>about this Crown Act. I mean, and on that. I

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<v Speaker 1>think one area where, particularly with an employment it's like, uh,

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<v Speaker 1>it's like easy, it's easy for employance together, it was

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<v Speaker 1>a discrimination when they claim like issues of hygiene because

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<v Speaker 1>they don't understand something like dreadlocks or something like an

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<v Speaker 1>afro to them because of the way um um, you know,

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<v Speaker 1>black folk folks have been perceived historically. It's just like

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<v Speaker 1>inherently dirty sort of then transferred that like undertation projection

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<v Speaker 1>onto your hair when they don't understand anything about like

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<v Speaker 1>maintenance or this or that, and so like you know

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<v Speaker 1>in and um in we I actually tried to bring

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<v Speaker 1>forward or an amendment to a piece of legislation here

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<v Speaker 1>in Athens to protect against hair discrimination in our non

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<v Speaker 1>discrimination ordinance. And we're talking about like, oh, well, you know,

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<v Speaker 1>if it's your natural hairstyle, um, if a white black whoever, like,

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<v Speaker 1>they can't discriminate against it. It's like okay, but both

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<v Speaker 1>me and this other white commissioner technically have her hair

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<v Speaker 1>down right now. She's an old white lady with like long,

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<v Speaker 1>you know, gray hair, and I got the afro out,

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<v Speaker 1>Like if they tell me to put mine up because

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<v Speaker 1>it's a sanitation issue, but they don't tell her to

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<v Speaker 1>put it up. Like we're both wearing we're both wearing

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<v Speaker 1>your hair natural, so like count and we had this

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<v Speaker 1>long discussion about whether or not that counted as discrimination. Um,

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<v Speaker 1>so just on that and what's your like? First of all,

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<v Speaker 1>I mean, how long have you You've always rocked the

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<v Speaker 1>giant afro since I've known you, But how long have

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<v Speaker 1>you rocked it? In? What's you're like? Background? Yeah, I

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<v Speaker 1>should totally give some background. Yeah, no, no, yeah, So

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<v Speaker 1>I stopped straining my hair and I was think fifteen

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<v Speaker 1>years old, so I've been wearing like this for about

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<v Speaker 1>thirteen years now. Um, And like at the time, it

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<v Speaker 1>was just purely like I fucking hated going to the salon,

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<v Speaker 1>just like I hated sitting in a chair for hours

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<v Speaker 1>and getting my scalp burned, and just like and like

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<v Speaker 1>and straining my hair with a way to become invisible,

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<v Speaker 1>like just to fit in to get to like keep

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<v Speaker 1>it low key. It wasn't like I felt like it

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<v Speaker 1>was an expression of who I was, nor did I

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<v Speaker 1>really feel like an afro was nexpression when I was

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<v Speaker 1>I was just looking sick of just you know, every

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<v Speaker 1>month or whatever, getting all these chemicals and in my

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<v Speaker 1>hair and all the ship and so to stop and

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<v Speaker 1>just kind of like out of rebellion, like just fuck

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<v Speaker 1>you guys, I don't do this anymore. But like I didn't.

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<v Speaker 1>I wasn't aware of like the like you know, the

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<v Speaker 1>ties of like natural hair and that's like symbolism within

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<v Speaker 1>the civil rights movement or anything like that. People started

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<v Speaker 1>telling I always like the name is, I don't know

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<v Speaker 1>who funk that was? Um, Like I was just like

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<v Speaker 1>it's kind of almost more of like a punk emo

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<v Speaker 1>sort of thing. I was just like, look authority, bro. Yeah,

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<v Speaker 1>it wasn't necessarily like a cultural identified No no, no, no,

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<v Speaker 1>it was just like yeah, I mean, being an angsty

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<v Speaker 1>little bit and just not wanting to deal with like yeah,

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<v Speaker 1>it's in the like all this effort that put in

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<v Speaker 1>I put into like disappearing at school, you know every day. Um,

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<v Speaker 1>and then I just wanted to like this ever since,

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<v Speaker 1>because yeah, I just don't. I mean, I I value salons.

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<v Speaker 1>It's like the therapeutic environment, Like I understand what this

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<v Speaker 1>place they hold in our culture, but like personally for me,

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<v Speaker 1>it's just easier to not like worrying, Oh when am

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<v Speaker 1>I kind of book my appointment and hey a hundred

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<v Speaker 1>dollars and dada, I just like, you know, get up,

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<v Speaker 1>watch it, brush it. It goes like this and then

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<v Speaker 1>I just lived my life and I just don't think

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<v Speaker 1>about it. I just don't care. But that freedom, that

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<v Speaker 1>freedom to not care, the freedom to whether it's like, oh,

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<v Speaker 1>you know, you can go to your job interview and

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<v Speaker 1>your dreadlocks and not be worried about it. You can

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<v Speaker 1>wear your hair natural and afro and not worry about it.

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<v Speaker 1>You can where are we've and not worry about it

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<v Speaker 1>like that that I think is at the essence of

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<v Speaker 1>what this Act is meant to accomplish. That. But in

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<v Speaker 1>terms of like freedom, you know, I mean I have

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<v Speaker 1>I have like some other questions, but I guess we should, uh,

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<v Speaker 1>we should let them out. What We're gonna get more

0:11:29.000 --> 0:11:32.720
<v Speaker 1>in depth into the set everything after the jump. Yeah,

0:11:44.960 --> 0:11:48.520
<v Speaker 1>So I'm wondering if you know, and please stop me

0:11:48.520 --> 0:11:51.240
<v Speaker 1>if we get into it. But so, how do they

0:11:52.320 --> 0:11:54.760
<v Speaker 1>enforce it or what's the plan to like enforce it.

0:11:55.080 --> 0:11:57.960
<v Speaker 1>So in my research on the Crown Act at the

0:11:58.000 --> 0:12:02.840
<v Speaker 1>federal level, like they repeatedly say like, oh, the bill

0:12:03.000 --> 0:12:07.640
<v Speaker 1>outlines um methods of enforcement. Um, if you give me

0:12:07.679 --> 0:12:11.760
<v Speaker 1>a second, I will actually um the bill. Because here

0:12:11.840 --> 0:12:17.000
<v Speaker 1>if if an employer, like, for example, if they're gonna

0:12:18.679 --> 0:12:22.800
<v Speaker 1>discriminate against somebody who has dreadlots. But then like somebody

0:12:22.920 --> 0:12:26.240
<v Speaker 1>can come in with like a mohawk, a white person

0:12:26.320 --> 0:12:28.080
<v Speaker 1>come in with a mohawk and do an interview, and

0:12:28.080 --> 0:12:30.880
<v Speaker 1>that's like a clear cut example, you know what I mean?

0:12:31.200 --> 0:12:33.920
<v Speaker 1>But what happens when there's not that clear cut example?

0:12:33.960 --> 0:12:35.599
<v Speaker 1>And how do you like, I'm wondering, like, how do

0:12:35.640 --> 0:12:38.400
<v Speaker 1>they determine when it's just yeah, it's interesting that it

0:12:38.520 --> 0:12:42.559
<v Speaker 1>is specifically focused on hairstyles that are linked to racial

0:12:42.640 --> 0:12:45.120
<v Speaker 1>or ethnic identity, and so it does not like if

0:12:45.160 --> 0:12:48.480
<v Speaker 1>you get discriminated against some faces, up, I have pink hair,

0:12:48.840 --> 0:12:51.760
<v Speaker 1>and then I actually then be something that we might

0:12:51.760 --> 0:12:53.640
<v Speaker 1>discuss later. I wanted to talk a little bit about,

0:12:53.679 --> 0:12:56.280
<v Speaker 1>you know how Shaky Richardson sort of inspired a lot

0:12:56.280 --> 0:13:00.160
<v Speaker 1>of people with having a very unconventional per to no

0:13:00.280 --> 0:13:03.320
<v Speaker 1>solemn general but like she had orange hair, that's not

0:13:03.360 --> 0:13:06.959
<v Speaker 1>necessarily something that isn't like inherent to black culture or

0:13:07.040 --> 0:13:09.480
<v Speaker 1>something that people seek out as like a black thing.

0:13:09.960 --> 0:13:12.120
<v Speaker 1>But because she is a black woman, it might be

0:13:12.160 --> 0:13:15.439
<v Speaker 1>looked upon differently than if she was a white woman. Um.

0:13:15.800 --> 0:13:20.720
<v Speaker 1>There's interesting implications there. But with regards to enforcement, UM,

0:13:20.800 --> 0:13:24.239
<v Speaker 1>the federal the federal bill says that if you're discriminated

0:13:24.240 --> 0:13:27.120
<v Speaker 1>against her federally assisted program, so like if you are

0:13:27.600 --> 0:13:31.080
<v Speaker 1>if you are participant in public housing or any other

0:13:31.120 --> 0:13:34.640
<v Speaker 1>sort of UM, I don't know, wicked snap programs like that,

0:13:34.800 --> 0:13:37.120
<v Speaker 1>and someone tries to deny you on the basis of

0:13:37.800 --> 0:13:41.240
<v Speaker 1>you know, your dreads look gross or something. UM, they

0:13:41.280 --> 0:13:44.160
<v Speaker 1>say it should be enforced by the same means as

0:13:44.200 --> 0:13:47.000
<v Speaker 1>if um, it was a part of the Similar Rights

0:13:47.040 --> 0:13:50.480
<v Speaker 1>Act of nineteen sixty four. So there's like a precedence

0:13:50.520 --> 0:13:55.760
<v Speaker 1>said from state to state assuming UM, yeah, probably very

0:13:55.880 --> 0:13:57.640
<v Speaker 1>state to say it says, you know, to say, within

0:13:57.679 --> 0:14:00.400
<v Speaker 1>the same jurisdiction as would be in for if it

0:14:00.440 --> 0:14:03.520
<v Speaker 1>were a part of the Civil Rights Act. Um. But

0:14:04.080 --> 0:14:08.120
<v Speaker 1>what was gonna say, Um, So yeah, same thing with

0:14:08.160 --> 0:14:13.880
<v Speaker 1>like housing programs. UM. You know, it would be UM

0:14:14.160 --> 0:14:18.079
<v Speaker 1>enforced with the same measures as would any other infraction

0:14:18.160 --> 0:14:19.920
<v Speaker 1>under the Fair Housing Acts. And so it sort of

0:14:19.960 --> 0:14:23.040
<v Speaker 1>tucks it into um, some of these other pieces of

0:14:23.160 --> 0:14:27.600
<v Speaker 1>legislation that already exists in terms of existing enforcement mechanisms

0:14:27.680 --> 0:14:31.920
<v Speaker 1>rather than like piloting yeah yeah, and interesting, the Civil

0:14:32.000 --> 0:14:38.840
<v Speaker 1>Rights Act of nineteen sixty four, um actually did um,

0:14:38.960 --> 0:14:42.400
<v Speaker 1>it did protect I mean it prohibited prohibited discrimination based

0:14:42.440 --> 0:14:46.200
<v Speaker 1>on race, but only protected against discrimination against Afros specifically.

0:14:46.240 --> 0:14:49.560
<v Speaker 1>I guess it's like the fucking stereotypical well that was.

0:14:49.600 --> 0:14:51.960
<v Speaker 1>That was like as as much as the imagination went

0:14:54.000 --> 0:14:56.560
<v Speaker 1>yeah yeah, you know, like they see the yeah with

0:14:56.600 --> 0:15:00.560
<v Speaker 1>the Caesar or afro, Yeah exactly, and so some of

0:15:00.600 --> 0:15:06.680
<v Speaker 1>the more some of the protective hairstyles like locks, twists, trades, um.

0:15:06.760 --> 0:15:08.760
<v Speaker 1>And I guess I mean we could get into this

0:15:09.000 --> 0:15:11.360
<v Speaker 1>a little back and forth about like whether like we'ves

0:15:11.400 --> 0:15:13.360
<v Speaker 1>count because this what is this one example? Or this

0:15:13.440 --> 0:15:17.160
<v Speaker 1>girl I mean she had like she had extensions, let's say,

0:15:17.680 --> 0:15:19.760
<v Speaker 1>so they were meant to look like natural hair, but

0:15:19.800 --> 0:15:22.680
<v Speaker 1>it wasn't her natural hair. And even so, I mean

0:15:22.920 --> 0:15:25.640
<v Speaker 1>I guess that one to see a picture. I mean,

0:15:25.680 --> 0:15:27.560
<v Speaker 1>the whole thing, the whole thing is the whole premise.

0:15:27.640 --> 0:15:30.440
<v Speaker 1>I just whatever it is that we you know, end

0:15:30.480 --> 0:15:33.440
<v Speaker 1>up getting into, I just want my position is the

0:15:33.440 --> 0:15:38.160
<v Speaker 1>whole premise of it is whack. Somebody's hairstyle isn't determinative,

0:15:38.560 --> 0:15:41.480
<v Speaker 1>determinative who they are as a person, you know something

0:15:41.520 --> 0:15:43.840
<v Speaker 1>about their personality, or what type of worker they are,

0:15:43.960 --> 0:15:45.880
<v Speaker 1>what type of student they're going to be, all of

0:15:45.920 --> 0:15:48.400
<v Speaker 1>that ship. So wait, wait, do you want to just

0:15:48.600 --> 0:15:50.840
<v Speaker 1>you want just get started. I'm sure we can. Being

0:15:50.960 --> 0:15:52.880
<v Speaker 1>his fault, yeah, we're kind of jumping all around. Yeah,

0:15:53.040 --> 0:15:54.920
<v Speaker 1>let's let's just let's get into it, and then let's

0:15:54.920 --> 0:15:58.480
<v Speaker 1>get into where this bill comes from. So the spill

0:15:58.640 --> 0:16:01.040
<v Speaker 1>or these bills rather the federal one, and then there's

0:16:01.120 --> 0:16:03.800
<v Speaker 1>various versions that have been passed the state and municipal level.

0:16:04.280 --> 0:16:06.960
<v Speaker 1>Go to stores of discrimination against black people with dreadlocks,

0:16:07.000 --> 0:16:11.040
<v Speaker 1>twist natural hair, or even shockingly weaves. Um. A study

0:16:11.040 --> 0:16:14.480
<v Speaker 1>connected by Dove found that black women are more likely

0:16:14.480 --> 0:16:16.960
<v Speaker 1>to change their hair their natural hair to conform with

0:16:17.040 --> 0:16:19.920
<v Speaker 1>social norms or expectations at work, and the black women

0:16:19.960 --> 0:16:22.080
<v Speaker 1>are one point five times more likely to be sent

0:16:22.160 --> 0:16:24.960
<v Speaker 1>home from the workplace because of their hair. Um. I

0:16:25.040 --> 0:16:29.520
<v Speaker 1>definitely got told, particularly when I was so yo, look

0:16:29.720 --> 0:16:31.520
<v Speaker 1>check the ship out. This is kind of wild, and

0:16:31.560 --> 0:16:33.320
<v Speaker 1>I kind of find it a little suspect, But like

0:16:33.360 --> 0:16:37.080
<v Speaker 1>I think I'm down. So Dove is like the leader

0:16:37.240 --> 0:16:42.760
<v Speaker 1>of this political coalition of the National Urban League, Color

0:16:42.800 --> 0:16:47.160
<v Speaker 1>of Change, Western Center on Lawn Poverty to like pass

0:16:47.240 --> 0:16:49.960
<v Speaker 1>the Crown Act. Like they are championing the passage of

0:16:50.000 --> 0:16:52.880
<v Speaker 1>the Crown ex federally. Um. If you go to the

0:16:52.880 --> 0:16:55.880
<v Speaker 1>Crown Act website, they give you information on there's like

0:16:56.040 --> 0:16:59.400
<v Speaker 1>model legislation, there's sun a petition, There's that gives you

0:16:59.440 --> 0:17:01.600
<v Speaker 1>a link to the mail your senator. There's other resources.

0:17:01.600 --> 0:17:04.880
<v Speaker 1>So like they're like, it's like, I personally have never

0:17:04.880 --> 0:17:09.080
<v Speaker 1>seen a corporation like lead the charge on passing legislation

0:17:09.080 --> 0:17:10.639
<v Speaker 1>like this before. It's kind of like creepy and girls

0:17:10.640 --> 0:17:13.240
<v Speaker 1>some I just did. I just did a Google search

0:17:13.320 --> 0:17:17.080
<v Speaker 1>for Dove hair study and like a bunch of stuff

0:17:17.080 --> 0:17:19.560
<v Speaker 1>about the Crown Act that's coming up. Yeah. They yeah,

0:17:19.640 --> 0:17:24.800
<v Speaker 1>they did research into both perceptions and changes and attitude

0:17:24.960 --> 0:17:27.200
<v Speaker 1>or like the things that people have actually done, as

0:17:27.200 --> 0:17:29.840
<v Speaker 1>well as like fears that people have about discrimination in

0:17:29.880 --> 0:17:34.239
<v Speaker 1>their right places. I don't see what insidious motivation there

0:17:34.280 --> 0:17:37.000
<v Speaker 1>could be, So I mean it seems like yeah, and

0:17:37.640 --> 0:17:39.639
<v Speaker 1>any good thing. Yeah. I mean, like I feel like

0:17:39.640 --> 0:17:43.960
<v Speaker 1>you very frequently with like you know, corporate diversity initiatives, etcetera.

0:17:44.560 --> 0:17:48.560
<v Speaker 1>You see them give money to organizations to do this

0:17:48.640 --> 0:17:52.040
<v Speaker 1>kind of work. But process is more common than I realized.

0:17:52.040 --> 0:17:53.679
<v Speaker 1>I just don't funk with corporations that much, So I

0:17:53.680 --> 0:17:55.919
<v Speaker 1>didn't didn't dune at me that they do this kind

0:17:55.960 --> 0:17:58.000
<v Speaker 1>of all the time. But from what i've a good

0:17:58.000 --> 0:18:02.600
<v Speaker 1>amount of this stuff is actually dated back in a minute,

0:18:02.680 --> 0:18:06.400
<v Speaker 1>yes before. Yeah, they were here before the George Floyd ship. Yeah,

0:18:06.440 --> 0:18:08.560
<v Speaker 1>and so it's like they've been at it. And from

0:18:08.600 --> 0:18:10.679
<v Speaker 1>what I can tell from their social media presence around

0:18:10.720 --> 0:18:15.040
<v Speaker 1>the campaign, it's not like, you know, like by Dove,

0:18:15.240 --> 0:18:17.840
<v Speaker 1>you know, like they're not promoting themselves. They just happened

0:18:17.840 --> 0:18:19.199
<v Speaker 1>to be a partner in this word, which I just

0:18:19.200 --> 0:18:21.919
<v Speaker 1>find really interesting. But anyway, so they did they they

0:18:21.960 --> 0:18:25.919
<v Speaker 1>did a study, um, you know around uh, you know,

0:18:26.240 --> 0:18:28.919
<v Speaker 1>behavioral changes that black women often have to make or

0:18:28.920 --> 0:18:30.439
<v Speaker 1>feel they have to make in order to fit in

0:18:30.440 --> 0:18:33.600
<v Speaker 1>in the workplaces, and then actual punitive action that's been

0:18:33.600 --> 0:18:35.720
<v Speaker 1>taken against black women, you know, black women being sent

0:18:35.760 --> 0:18:39.640
<v Speaker 1>home from work more often. UM. I definitely felt pressure

0:18:39.640 --> 0:18:43.159
<v Speaker 1>when I was going to become a teacher, Like I

0:18:43.200 --> 0:18:45.280
<v Speaker 1>got people telling It's like who told me, like you can't,

0:18:45.600 --> 0:18:47.560
<v Speaker 1>you can't, we can't be a teacher and looked like that.

0:18:47.560 --> 0:18:49.320
<v Speaker 1>It's like straight up not like it like not like

0:18:49.480 --> 0:18:52.080
<v Speaker 1>job interviews. But when I was like consulting with people

0:18:52.119 --> 0:18:55.720
<v Speaker 1>in the profession, like most time honestly almostly got it

0:18:55.720 --> 0:18:58.919
<v Speaker 1>from like white guys. But um, but they were like, yeah, no,

0:18:59.040 --> 0:19:01.120
<v Speaker 1>that's not gonna work. And then it don't even it did,

0:19:01.280 --> 0:19:03.560
<v Speaker 1>but that but that alone, when you do you think

0:19:03.560 --> 0:19:05.399
<v Speaker 1>they were telling you? Do you think they were telling

0:19:05.400 --> 0:19:07.560
<v Speaker 1>you in terms of like what they thought or what

0:19:07.600 --> 0:19:11.320
<v Speaker 1>they thought the reaction was going to be exactly so um,

0:19:11.359 --> 0:19:14.720
<v Speaker 1>not necessarily on the basis of anything they had seen

0:19:14.760 --> 0:19:18.840
<v Speaker 1>with regards to workplace policy and probably their own racism. Um,

0:19:18.880 --> 0:19:21.120
<v Speaker 1>but even hearing that, like that's enough to this way

0:19:21.240 --> 0:19:24.160
<v Speaker 1>someone like M and I was looking into a little

0:19:24.160 --> 0:19:25.760
<v Speaker 1>bit later in the episode, like maybe I want to

0:19:25.760 --> 0:19:27.680
<v Speaker 1>apply for that job or like oh there's nobody they'll

0:19:27.720 --> 0:19:30.400
<v Speaker 1>let me work there, you know, look you know, or

0:19:30.560 --> 0:19:32.919
<v Speaker 1>or enough to change your style like with a legit

0:19:33.040 --> 0:19:35.199
<v Speaker 1>change the way you look because it scared of what

0:19:35.400 --> 0:19:39.679
<v Speaker 1>might happen. It sucks, But it's just like, you know,

0:19:40.560 --> 0:19:44.240
<v Speaker 1>there's just other things that it's like that same sort

0:19:44.240 --> 0:19:48.480
<v Speaker 1>of thing applies to like for example, it's no secret

0:19:49.000 --> 0:19:52.520
<v Speaker 1>I smoke, you know what I mean. And I've always

0:19:52.560 --> 0:19:56.080
<v Speaker 1>had to navigate from jobs that drug tests. It's always

0:19:56.119 --> 0:19:59.200
<v Speaker 1>been like a man, that job would be cool, but

0:20:00.359 --> 0:20:02.720
<v Speaker 1>I'm weighing it out, and it's like, it's not really

0:20:02.720 --> 0:20:05.359
<v Speaker 1>worth me changing my style, you know what I mean,

0:20:05.520 --> 0:20:08.040
<v Speaker 1>get to go work there. But if I personally know

0:20:08.080 --> 0:20:09.800
<v Speaker 1>that if I was in a situation to where I

0:20:09.800 --> 0:20:13.119
<v Speaker 1>had to have that job where my choices were more limited, hey,

0:20:13.160 --> 0:20:15.280
<v Speaker 1>I might have to stop smoking in order to pay

0:20:15.280 --> 0:20:17.800
<v Speaker 1>the light bill, and that's a decision I have to make.

0:20:17.960 --> 0:20:20.359
<v Speaker 1>It's like, from a cultural aspect, it sucks because that

0:20:20.359 --> 0:20:22.200
<v Speaker 1>shouldn't even be the case, you know what I mean,

0:20:22.280 --> 0:20:25.920
<v Speaker 1>It should not be the case. No, Yeah, but it's

0:20:25.960 --> 0:20:30.080
<v Speaker 1>interesting with that. Um like that both of these things,

0:20:30.080 --> 0:20:34.600
<v Speaker 1>both hairstyles and um consumption habits, could be seen as

0:20:34.640 --> 0:20:38.760
<v Speaker 1>a lifestyle choice, whereas like protective hairstyles for like black hair,

0:20:39.440 --> 0:20:41.479
<v Speaker 1>it's not really a choice like if you to keep

0:20:41.520 --> 0:20:44.160
<v Speaker 1>your hair healthy, if you're trying to like grow it out,

0:20:44.359 --> 0:20:47.120
<v Speaker 1>if you're trying to prevent breakage, etcetera. Like you kind

0:20:47.119 --> 0:20:49.160
<v Speaker 1>of if you kind of gotta do it, and that's

0:20:49.160 --> 0:20:51.000
<v Speaker 1>no offense. You can like you said, you can stop

0:20:51.000 --> 0:20:53.240
<v Speaker 1>smoking if you really had to, but like you kind

0:20:53.240 --> 0:20:56.160
<v Speaker 1>of got aware, like your braids, you know, if you're

0:20:56.160 --> 0:20:59.360
<v Speaker 1>gonna keep your hair out exactly. I mean, I just don't. Yeah,

0:20:59.359 --> 0:21:01.840
<v Speaker 1>people from out the culture don't don't stand that. And

0:21:01.880 --> 0:21:04.240
<v Speaker 1>so like employers like, well, why don't you choose to

0:21:04.240 --> 0:21:06.280
<v Speaker 1>cut your dreadlocks off to work here? Like it's not

0:21:06.359 --> 0:21:09.040
<v Speaker 1>that big deals Like actually, I mean but both of

0:21:09.080 --> 0:21:10.600
<v Speaker 1>these I would say they're in the same category of

0:21:10.640 --> 0:21:13.040
<v Speaker 1>like knows that's actually a big deal, Like this is

0:21:13.080 --> 0:21:17.159
<v Speaker 1>my you know, yeah, lifestyle choices should not be impediments

0:21:17.240 --> 0:21:19.959
<v Speaker 1>to your because it doesn't. You definitely got to do

0:21:20.040 --> 0:21:22.320
<v Speaker 1>some some work like culturally, But I mean, I think

0:21:22.359 --> 0:21:24.640
<v Speaker 1>we're like a generation away again, you know. I mean

0:21:24.640 --> 0:21:27.040
<v Speaker 1>it's just like tattoos, you know, when I when I

0:21:27.200 --> 0:21:30.119
<v Speaker 1>first it's crazy to think that. It's like when I

0:21:30.280 --> 0:21:35.159
<v Speaker 1>first got into the like job market as like a

0:21:35.280 --> 0:21:37.600
<v Speaker 1>young adult, like oh manner right, I'm looking for a job,

0:21:37.800 --> 0:21:39.840
<v Speaker 1>it was still a thing of oh man, you've got

0:21:39.880 --> 0:21:43.560
<v Speaker 1>that tattoo on your forearm. I know, yeah that up

0:21:43.880 --> 0:21:46.000
<v Speaker 1>like that was still the thing. So it's not even

0:21:46.119 --> 0:21:49.080
<v Speaker 1>ancient history. But I've watched in the last fifteen years

0:21:49.119 --> 0:21:51.200
<v Speaker 1>that it's every job that I go to there's people

0:21:51.280 --> 0:21:53.879
<v Speaker 1>with full sleeves and tattoos on their neck and stuff,

0:21:54.000 --> 0:21:56.439
<v Speaker 1>and no one really cares. But again, I'm in Savannah.

0:21:56.880 --> 0:22:00.879
<v Speaker 1>But things like you know, the Crown Act even happening.

0:22:01.200 --> 0:22:05.280
<v Speaker 1>I think those moved the pendulum of that sort of thing.

0:22:05.720 --> 0:22:07.800
<v Speaker 1>But on the topic of like, oh you, why don't

0:22:07.800 --> 0:22:10.480
<v Speaker 1>you just cut your druads off? I mean there's famous examples. Recently,

0:22:10.880 --> 0:22:13.680
<v Speaker 1>omen by the name of Chastity Jones got into a

0:22:13.720 --> 0:22:17.080
<v Speaker 1>ten year legal battle after she says an employer at

0:22:17.080 --> 0:22:20.160
<v Speaker 1>a call center in Alabama took back her job offer

0:22:20.240 --> 0:22:22.879
<v Speaker 1>because she refused to cut her dreadlocks, which like working

0:22:22.880 --> 0:22:24.600
<v Speaker 1>in a call like working in a call center, are

0:22:24.600 --> 0:22:27.840
<v Speaker 1>you fucking like if ever when you find dining like

0:22:28.000 --> 0:22:30.639
<v Speaker 1>I already can't like really excuse it, but like I

0:22:30.680 --> 0:22:39.600
<v Speaker 1>sort of understand where you're coming from, understanding and barely yeah, um,

0:22:39.720 --> 0:22:42.040
<v Speaker 1>but did a call center you literally not even see

0:22:42.040 --> 0:22:44.840
<v Speaker 1>anyone face to face? Yeah, ten years she fought with

0:22:44.920 --> 0:22:48.720
<v Speaker 1>them over their rescinded job offer in that regard, and

0:22:48.720 --> 0:22:50.960
<v Speaker 1>then we see it frequently in schools as well. Black

0:22:50.960 --> 0:22:53.680
<v Speaker 1>students are disciplined at a rate four times higher of

0:22:53.720 --> 0:22:56.639
<v Speaker 1>any other racial or ethnic group, and research has found

0:22:56.720 --> 0:23:02.520
<v Speaker 1>that seventy of these suspensions are discretionary and that many

0:23:02.560 --> 0:23:05.000
<v Speaker 1>of them actually stemmed from dress code violations, which in

0:23:05.040 --> 0:23:10.520
<v Speaker 1>turn can include unapproved hairstyles. So um. Another one example

0:23:10.800 --> 0:23:14.960
<v Speaker 1>in eighteen UM, a Louisiana sixth grade greater was kicked

0:23:15.000 --> 0:23:18.679
<v Speaker 1>off school grounds because her um, like her bread extensions

0:23:18.760 --> 0:23:23.280
<v Speaker 1>violated school policy. Um. You know the her elementary school

0:23:24.119 --> 0:23:27.400
<v Speaker 1>uh head of policy that states that only that students

0:23:27.400 --> 0:23:29.760
<v Speaker 1>can only wear their natural hair, which is kind of

0:23:29.760 --> 0:23:33.720
<v Speaker 1>like a reverse of what we have been talking about

0:23:33.760 --> 0:23:36.200
<v Speaker 1>regards to this act. They said in a statement that

0:23:36.240 --> 0:23:38.840
<v Speaker 1>they offered her family an opportunity to comply with the

0:23:38.920 --> 0:23:41.959
<v Speaker 1>uniform and dress policy, but her family chose to withdraw

0:23:42.040 --> 0:23:44.639
<v Speaker 1>the student. The student was not as suspended or six spelled,

0:23:44.680 --> 0:23:46.800
<v Speaker 1>which I don't really think it's how much better because

0:23:46.840 --> 0:23:52.080
<v Speaker 1>it's like they would have suspended her probably for violation

0:23:52.080 --> 0:23:54.040
<v Speaker 1>of this policy. Your family chose to not put her

0:23:54.080 --> 0:23:57.800
<v Speaker 1>through that and sept her out of school. Um. But again,

0:23:57.840 --> 0:24:01.760
<v Speaker 1>you know, extensions like if you're growing your hair out, um,

0:24:01.880 --> 0:24:03.720
<v Speaker 1>and you know it's not quite yet the link you're

0:24:03.720 --> 0:24:05.639
<v Speaker 1>trying to get it at but do you want to

0:24:05.680 --> 0:24:08.879
<v Speaker 1>emulate a more natural hairstyle like braids, you know, just

0:24:08.920 --> 0:24:13.360
<v Speaker 1>get you just get brainds, brake extensions, UM, like a

0:24:13.359 --> 0:24:15.359
<v Speaker 1>private school or something like that. Yeah, it was like

0:24:15.560 --> 0:24:19.720
<v Speaker 1>it was like a private Christian school or something. Um.

0:24:19.760 --> 0:24:23.199
<v Speaker 1>And so another example a little somewhat you know, I

0:24:23.240 --> 0:24:26.800
<v Speaker 1>think it pushes the limits of what we understand this

0:24:27.000 --> 0:24:30.679
<v Speaker 1>act to do. But um, ultimately, yeah, I mean it

0:24:30.680 --> 0:24:34.520
<v Speaker 1>does protect against discrimination against hairstyles that are associated with

0:24:35.119 --> 0:24:38.040
<v Speaker 1>your racial or ethnic group. That included if you have

0:24:38.359 --> 0:24:42.639
<v Speaker 1>if you have um extensions that emulate like a black

0:24:42.680 --> 0:24:47.600
<v Speaker 1>hairstyle or you know, are you know, affiliated with black culture,

0:24:47.800 --> 0:24:51.119
<v Speaker 1>That too, I think is encompassed in the protections that

0:24:51.200 --> 0:24:54.440
<v Speaker 1>this bill would offer. Well, I mean, dress codes definitely

0:24:55.000 --> 0:24:59.240
<v Speaker 1>historically have been used to you know what I mean,

0:24:59.400 --> 0:25:04.200
<v Speaker 1>like on to covertly discriminate against ethnic groups and stuff

0:25:04.240 --> 0:25:07.199
<v Speaker 1>like that. So oh for sure, the whole framework of

0:25:07.200 --> 0:25:11.080
<v Speaker 1>professionalism is a like classis and white supremacist concept. I think,

0:25:11.200 --> 0:25:14.879
<v Speaker 1>like just like what we deemed professional is is based

0:25:14.960 --> 0:25:18.919
<v Speaker 1>on like white middle class, upper middle class like you know,

0:25:19.359 --> 0:25:23.239
<v Speaker 1>Western norms, um, that don't actually have anything to do

0:25:23.280 --> 0:25:27.040
<v Speaker 1>as you said earlier, with your ability to enact the

0:25:27.080 --> 0:25:29.800
<v Speaker 1>functions of the job professionally. What do you think about

0:25:29.800 --> 0:25:32.320
<v Speaker 1>what I said earlier about like how we're most likely

0:25:32.359 --> 0:25:35.480
<v Speaker 1>like a generation away. I agree, I agree. I mean,

0:25:35.520 --> 0:25:37.600
<v Speaker 1>I think with the passage of acts like these that

0:25:37.640 --> 0:25:40.399
<v Speaker 1>then allow us to break down the cultural barriers and

0:25:40.600 --> 0:25:44.840
<v Speaker 1>open opportunities for those those um for that cultural education,

0:25:45.040 --> 0:25:47.679
<v Speaker 1>like oh, once people start working together with folks of

0:25:47.720 --> 0:25:50.080
<v Speaker 1>different who have different hairstyles and come to learn more

0:25:50.080 --> 0:25:54.879
<v Speaker 1>about the maintenance, the history, the functionality, like why these

0:25:54.880 --> 0:25:56.760
<v Speaker 1>things are this way. It's not dirty, it's it's this

0:25:57.119 --> 0:25:59.280
<v Speaker 1>way on purpose, and this is how you know it works.

0:25:59.760 --> 0:26:02.680
<v Speaker 1>Then and um, yeah, I think like in a generation,

0:26:02.720 --> 0:26:05.160
<v Speaker 1>people won't care anymore and we won't even probably won't

0:26:05.160 --> 0:26:11.120
<v Speaker 1>even need the legislations just because from a cultural exactly. Yeah,

0:26:11.200 --> 0:26:13.760
<v Speaker 1>we had to break the door down someplace. So so

0:26:14.080 --> 0:26:15.919
<v Speaker 1>I guess let's getting to this other story right up.

0:26:15.960 --> 0:26:18.639
<v Speaker 1>So a few months later, a wrestling officials told New

0:26:18.720 --> 0:26:22.560
<v Speaker 1>Jersey high school athlete athlete Andrew Johnson, who'd have to

0:26:22.560 --> 0:26:25.639
<v Speaker 1>cut his dreadlocks in order to compete. Johnson opted to

0:26:25.680 --> 0:26:28.720
<v Speaker 1>cut his hair and compete. The video incident shows the

0:26:28.760 --> 0:26:31.800
<v Speaker 1>trainer cutting his dreadlocks as people in the gymnasium watch.

0:26:32.320 --> 0:26:37.560
<v Speaker 1>I remember seeing that so just so dehumanizing, so dehumanizing,

0:26:37.600 --> 0:26:41.119
<v Speaker 1>because like everybody standing around watching you get your hair

0:26:41.160 --> 0:26:43.600
<v Speaker 1>cut off in the middle of the school gym bro.

0:26:46.200 --> 0:26:49.719
<v Speaker 1>Honestly though, actually it's really funny. In one article on

0:26:49.760 --> 0:26:54.360
<v Speaker 1>this story that I found, um, the referee in question

0:26:54.800 --> 0:26:57.520
<v Speaker 1>into that sixteen was accused of calling a black reference

0:27:00.480 --> 0:27:02.640
<v Speaker 1>and then he got body slammed in the great there

0:27:02.640 --> 0:27:06.280
<v Speaker 1>you go. So yeah, this guy probably wasn't like yeah,

0:27:07.080 --> 0:27:09.360
<v Speaker 1>you know what I'm saying there, because it just it's

0:27:09.440 --> 0:27:12.160
<v Speaker 1>it's again, it's it's one of those things where it's like, man,

0:27:12.200 --> 0:27:15.440
<v Speaker 1>I've never heard of that. That doesn't seem like a thing.

0:27:16.119 --> 0:27:18.480
<v Speaker 1>Why wouldn't you just have him put his hair out

0:27:18.600 --> 0:27:21.600
<v Speaker 1>if that was the issue at all? That I mean,

0:27:21.600 --> 0:27:24.160
<v Speaker 1>you can't be like cut your hair more like right

0:27:24.200 --> 0:27:26.640
<v Speaker 1>there in the middle of everybody, like nigger, we see you.

0:27:26.760 --> 0:27:29.680
<v Speaker 1>It's on cameras. Ship like I know, yeah, like you're

0:27:29.720 --> 0:27:31.680
<v Speaker 1>laying that ship on a little thick you know what

0:27:31.720 --> 0:27:36.960
<v Speaker 1>I'm saying. It's like the different forms of racism and

0:27:37.080 --> 0:27:39.840
<v Speaker 1>ship you got like the oh, dear, I don't feel

0:27:39.880 --> 0:27:42.320
<v Speaker 1>safe with that black guy in the neighborhood racism and

0:27:42.320 --> 0:27:45.720
<v Speaker 1>then you got like that weirdo, we are the master

0:27:45.960 --> 0:27:49.040
<v Speaker 1>race racism. That's like that sort of ship like cut

0:27:49.080 --> 0:27:53.840
<v Speaker 1>your dreads now, I know. Yeah, but thankfully the the

0:27:54.000 --> 0:27:57.040
<v Speaker 1>athlete he did, he did cut his hair, sadly, but

0:27:57.119 --> 0:27:59.920
<v Speaker 1>he went on to win the match by takedown, which

0:28:00.040 --> 0:28:02.840
<v Speaker 1>you honestly do love to see. And then the New

0:28:02.920 --> 0:28:05.600
<v Speaker 1>Jersey Division of Civil Rights in the New Jersey State

0:28:05.640 --> 0:28:09.520
<v Speaker 1>Interschalactic Athletic Association investigated an incident and bench the referee

0:28:09.640 --> 0:28:11.919
<v Speaker 1>for the duration of the investigation. So okay, so at

0:28:12.000 --> 0:28:14.439
<v Speaker 1>least I had a somewhat good ending to it. But

0:28:14.600 --> 0:28:17.159
<v Speaker 1>sucks he had to cut his ship. But okay, So

0:28:17.240 --> 0:28:22.080
<v Speaker 1>let's talk about Shikari Richardson speaking of athletes and hair.

0:28:22.160 --> 0:28:25.400
<v Speaker 1>So her issue is like, you know, in all honesty,

0:28:25.480 --> 0:28:29.840
<v Speaker 1>I haven't really heard too many you know, it's too

0:28:29.920 --> 0:28:32.240
<v Speaker 1>much commentary about her hair. But again, I wasn't really

0:28:32.240 --> 0:28:35.480
<v Speaker 1>following her until the whole thing with weed because me

0:28:36.040 --> 0:28:41.560
<v Speaker 1>but but um, yeah, no, So I mean it's like,

0:28:42.160 --> 0:28:46.200
<v Speaker 1>but it's like, obviously, the whether she wears her hair

0:28:46.400 --> 0:28:49.040
<v Speaker 1>in the sport that she's in, you know, it obviously

0:28:49.120 --> 0:28:52.880
<v Speaker 1>makes her stand out. The combination of the tattoo, she

0:28:52.960 --> 0:28:55.440
<v Speaker 1>got the long nail, she got the orange hair. But yeah,

0:28:55.520 --> 0:28:59.800
<v Speaker 1>those she happens to be dope, the fastest woman in

0:28:59.840 --> 0:29:02.000
<v Speaker 1>the I say it to America. Yeah, so I have

0:29:02.000 --> 0:29:05.440
<v Speaker 1>have people been talking about her hair like negatively or something? Yeah,

0:29:05.440 --> 0:29:07.200
<v Speaker 1>I mean, well, I think I think a lot of

0:29:07.240 --> 0:29:11.000
<v Speaker 1>people found it really inspiring that, you know, rather than

0:29:12.280 --> 0:29:15.280
<v Speaker 1>like there's something about athleticism where it's like it's not

0:29:15.320 --> 0:29:17.440
<v Speaker 1>about how you look, it's about what you do with

0:29:17.480 --> 0:29:20.120
<v Speaker 1>your body. Um. And so the fact that she could

0:29:20.120 --> 0:29:23.440
<v Speaker 1>combine both in a way like combining like aspects of

0:29:23.480 --> 0:29:27.560
<v Speaker 1>personal style that ordinarily it would be seen as very

0:29:27.600 --> 0:29:30.080
<v Speaker 1>ratchet like oh she got you know, law orange hair,

0:29:30.200 --> 0:29:33.000
<v Speaker 1>she had these crazy nails, etcetera. But like, also she

0:29:33.200 --> 0:29:36.920
<v Speaker 1>can fucking out run any of you bitches any day

0:29:37.200 --> 0:29:40.520
<v Speaker 1>and highest hell probably at the same time. Um was

0:29:40.560 --> 0:29:42.520
<v Speaker 1>like really, I think the stories like that really inspired

0:29:42.520 --> 0:29:43.880
<v Speaker 1>people and be like, oh, you can be who you

0:29:43.920 --> 0:29:45.360
<v Speaker 1>are and do do up ship at the same time.

0:29:45.440 --> 0:29:48.560
<v Speaker 1>So yeah, well the reason can the thing that makes

0:29:48.600 --> 0:29:52.320
<v Speaker 1>me um, you know, it feeds into also why I

0:29:52.360 --> 0:29:55.000
<v Speaker 1>think it's like we're a generation away from that is like,

0:29:55.240 --> 0:29:58.160
<v Speaker 1>you know, I watched basketball a lot. And again it's

0:29:58.200 --> 0:30:01.360
<v Speaker 1>like I was, I was watching basketball where like in

0:30:01.400 --> 0:30:06.240
<v Speaker 1>the late nineties and ship, everybody's hair. Everybody was either

0:30:06.280 --> 0:30:09.000
<v Speaker 1>bald headed or had a caesar or like a little fro,

0:30:09.120 --> 0:30:10.760
<v Speaker 1>a little bit of a fro or something like that.

0:30:11.360 --> 0:30:14.440
<v Speaker 1>But Alan Iverson was, you know, one of the first

0:30:14.440 --> 0:30:17.040
<v Speaker 1>ones to come in and have the corn rows and

0:30:17.120 --> 0:30:20.040
<v Speaker 1>the ship and he would get like different configurations of

0:30:20.080 --> 0:30:23.040
<v Speaker 1>corn rows and the designs and ship. Yeah, but again

0:30:23.120 --> 0:30:27.080
<v Speaker 1>he was feeding off of what Dennis Rodman did before him,

0:30:27.120 --> 0:30:29.320
<v Speaker 1>who was coming in with a colorful hair when you know,

0:30:29.400 --> 0:30:32.640
<v Speaker 1>and Dennis Rodman was doing it when really nobody nobody

0:30:32.680 --> 0:30:35.680
<v Speaker 1>anything interesting. Nobody was rocking tattoos like that or anything

0:30:35.720 --> 0:30:37.560
<v Speaker 1>like that. I think things like that trickled down and

0:30:37.600 --> 0:30:40.840
<v Speaker 1>into society. I think I didn't do that, and that

0:30:40.840 --> 0:30:43.680
<v Speaker 1>that like we've way into my personal ethos around like

0:30:44.120 --> 0:30:47.160
<v Speaker 1>style and professionalism and like my job as elected official.

0:30:47.680 --> 0:30:50.720
<v Speaker 1>Like I I mean, I'll like dress up if I

0:30:50.760 --> 0:30:52.160
<v Speaker 1>have to, but like when I go to a community

0:30:52.200 --> 0:30:54.360
<v Speaker 1>events and stuff I very frequently just like where would

0:30:54.360 --> 0:30:56.720
<v Speaker 1>I wear, you know, saggy hoodies and just like stuff

0:30:56.720 --> 0:30:58.480
<v Speaker 1>I wear a hip hop show because I think it's

0:30:58.480 --> 0:31:01.960
<v Speaker 1>really important for the people I represent, especially the children

0:31:02.000 --> 0:31:04.440
<v Speaker 1>in the in the district, to know that you can

0:31:04.520 --> 0:31:07.640
<v Speaker 1>just like look how you look and how you feel comfortable,

0:31:08.360 --> 0:31:11.360
<v Speaker 1>um and represent where you come from culturally, and also

0:31:11.440 --> 0:31:13.719
<v Speaker 1>just kick ass that whatever you're trying to do, like

0:31:13.960 --> 0:31:18.040
<v Speaker 1>rather than reinforce the notion that like, you can only

0:31:18.080 --> 0:31:20.040
<v Speaker 1>be good at your job if you look a certain way,

0:31:20.680 --> 0:31:23.040
<v Speaker 1>It's like, oh no, Like, actually, I spend more time

0:31:23.080 --> 0:31:26.680
<v Speaker 1>focusing on legislation that makes the community better than I do, Like, oh,

0:31:27.120 --> 0:31:29.560
<v Speaker 1>you know, do is my we've good and like my

0:31:29.640 --> 0:31:32.520
<v Speaker 1>heels on fleet and ship because that doesn't doesn't that

0:31:32.560 --> 0:31:38.480
<v Speaker 1>doesn't impact anybody's life. Yeah, but it's all part of normalization.

0:31:38.560 --> 0:31:40.680
<v Speaker 1>I think that's kind of what you do, you know

0:31:40.720 --> 0:31:43.840
<v Speaker 1>what I mean. It's it's like rights, normalization is important

0:31:44.080 --> 0:31:46.320
<v Speaker 1>ever going to get there and it might seem incremental,

0:31:46.440 --> 0:31:49.000
<v Speaker 1>but at the end of the day, it all compiles

0:31:49.040 --> 0:31:52.040
<v Speaker 1>on and it all means something. It's like, it's important

0:31:52.160 --> 0:31:54.640
<v Speaker 1>that there's a politician like you doing what you're doing

0:31:55.040 --> 0:32:00.080
<v Speaker 1>because that, you know, how however big, that will you

0:32:00.120 --> 0:32:02.240
<v Speaker 1>a point of reference years from now when the next

0:32:02.240 --> 0:32:04.720
<v Speaker 1>person wants to get in there exactly and it was

0:32:04.760 --> 0:32:06.400
<v Speaker 1>important for this where I'm going to do his things.

0:32:06.400 --> 0:32:08.600
<v Speaker 1>So Alan, I received this thing, and it was important

0:32:08.600 --> 0:32:12.080
<v Speaker 1>for you carry to do her thing telling us from now,

0:32:12.120 --> 0:32:16.840
<v Speaker 1>the whole US team be looking to you know, authentic

0:32:16.880 --> 0:32:19.960
<v Speaker 1>at hell whatever that means to them, that without question,

0:32:20.040 --> 0:32:22.520
<v Speaker 1>because they're like, no, I'm focused on being the fastest

0:32:22.560 --> 0:32:25.440
<v Speaker 1>motherfucker out here, and I'm not focused on what y'all

0:32:25.440 --> 0:32:27.960
<v Speaker 1>think folks to look like. Or I'm out here trying

0:32:28.000 --> 0:32:31.200
<v Speaker 1>to win some motherfucking basketball. I do not care if

0:32:31.240 --> 0:32:34.760
<v Speaker 1>y'all think the designs of my corn rows are like

0:32:35.280 --> 0:32:39.520
<v Speaker 1>goofy or whatever. It's a beautiful thing. But um, let's

0:32:39.560 --> 0:32:42.040
<v Speaker 1>move on to discuss some um state level versions of

0:32:42.040 --> 0:32:45.440
<v Speaker 1>the legislation which I've been adapted adopted. I think thirteen

0:32:45.480 --> 0:32:48.640
<v Speaker 1>states at this point, California, New Jersey, New York, California.

0:32:48.760 --> 0:32:55.920
<v Speaker 1>I said that twice. Uh, California, California, New Jersey, New York, Virginia, Colorado, Washington, Maryland, Connecticut,

0:32:55.960 --> 0:32:58.160
<v Speaker 1>in New Mexico, Delaware, and Nebraska. Some of these are

0:32:58.320 --> 0:33:02.400
<v Speaker 1>kind of struck me as surprising, Like Nebraska. I mean,

0:33:02.400 --> 0:33:04.200
<v Speaker 1>I know, I don't know you all had black people

0:33:04.200 --> 0:33:06.280
<v Speaker 1>in Nebraska. Well, I mean, it's like I would imagine

0:33:06.360 --> 0:33:09.840
<v Speaker 1>the black people in Nebraska probably feel, oh they're feeling it.

0:33:09.960 --> 0:33:12.520
<v Speaker 1>Oh they need, oh they need They're like, please protect us,

0:33:12.960 --> 0:33:16.520
<v Speaker 1>please yeah. Um. And then several of the states have

0:33:16.640 --> 0:33:19.200
<v Speaker 1>similar bills in the works, I mean as the valleys

0:33:19.240 --> 0:33:21.360
<v Speaker 1>as well as well of taking it upon themselves to

0:33:21.400 --> 0:33:25.760
<v Speaker 1>pass ordinances banning hair discrimination in the absence of state action. UM.

0:33:25.800 --> 0:33:29.200
<v Speaker 1>One such place, UM Louisball, Kentucky, which I think passed

0:33:29.680 --> 0:33:33.840
<v Speaker 1>UM Crown Act legislation earlier this year. UM in part

0:33:34.000 --> 0:33:36.400
<v Speaker 1>due to a hip hop song produced by some middle

0:33:36.400 --> 0:33:38.600
<v Speaker 1>schoolers who we had the pleasure of speaking to you

0:33:38.600 --> 0:33:41.520
<v Speaker 1>a few months back. UM. They called themselves the Prodigies,

0:33:41.880 --> 0:33:44.360
<v Speaker 1>and they had a song called Crown and a TikTok

0:33:44.440 --> 0:33:48.040
<v Speaker 1>challenge that went with it, where UM they encouraged viewers

0:33:48.360 --> 0:33:51.520
<v Speaker 1>UM and content creators to show off all the various

0:33:51.560 --> 0:33:54.520
<v Speaker 1>hairstyles they like to rock. UM and you know, I'm

0:33:54.520 --> 0:33:56.480
<v Speaker 1>just gonna be proud of it. And the lyrics to

0:33:56.520 --> 0:34:00.160
<v Speaker 1>talk about my curls, motswist, moltops, my braids. Uh, it's

0:34:00.160 --> 0:34:02.640
<v Speaker 1>actually playing a little bit of it. UM. I think

0:34:02.680 --> 0:34:21.319
<v Speaker 1>that a second. So in March, congresswoman in Yanna Pressley

0:34:21.360 --> 0:34:26.720
<v Speaker 1>of Massachusetts seven District, Bonnie Watson Coleman of New Jersey twelve,

0:34:27.040 --> 0:34:32.480
<v Speaker 1>Barbara Lee of California thirteen, Alan Alan Omar of Minnesota,

0:34:32.520 --> 0:34:36.040
<v Speaker 1>OH five, and Gwen Moore of Wisconsin o for announced

0:34:36.040 --> 0:34:40.759
<v Speaker 1>reintroduction of Creating a Respectful and Open World for Natural Hair,

0:34:40.960 --> 0:34:43.680
<v Speaker 1>which is a Crown Act in the House of Representatives,

0:34:43.920 --> 0:34:48.320
<v Speaker 1>simultaneously releasing a letter since Vice President Kamala Harris urging

0:34:48.840 --> 0:34:51.600
<v Speaker 1>her to use the platform is the first black woman

0:34:51.680 --> 0:34:54.000
<v Speaker 1>to hold that office, to help ensure the bill reaches

0:34:54.040 --> 0:34:58.880
<v Speaker 1>the President's desks in Congress. Senator Corey Booker of Democratic

0:34:58.880 --> 0:35:02.239
<v Speaker 1>New Jersey y'all know him, also announced reintroduction of the

0:35:02.280 --> 0:35:05.000
<v Speaker 1>Crown Acting Senate. So the chrome passed to the House

0:35:05.080 --> 0:35:07.600
<v Speaker 1>this last year, but it's still wait a wait to

0:35:07.680 --> 0:35:11.120
<v Speaker 1>vote in the Senate. So, you know, shout outs Senator

0:35:11.120 --> 0:35:13.279
<v Speaker 1>Booker for trying to bring that to the floor. What

0:35:13.320 --> 0:35:16.680
<v Speaker 1>do you think the chances are? I mean, we all

0:35:16.719 --> 0:35:20.840
<v Speaker 1>know that it's we're not it's not exactly the I

0:35:21.320 --> 0:35:23.919
<v Speaker 1>think that things like they make fucking June team thought

0:35:23.960 --> 0:35:26.400
<v Speaker 1>that they had vote against making Juneteenth the holiday. Bro

0:35:26.640 --> 0:35:30.759
<v Speaker 1>Like they like they don't care about they're gonna believe

0:35:30.760 --> 0:35:34.040
<v Speaker 1>it happens. I think this, I think I think issues

0:35:34.120 --> 0:35:39.520
<v Speaker 1>like this is Unfortunately it's it's exactly what, you know,

0:35:39.640 --> 0:35:42.600
<v Speaker 1>the sort of fight that they would want. I think

0:35:43.160 --> 0:35:50.560
<v Speaker 1>the Republicans would want because this is, this is critical

0:35:50.680 --> 0:35:53.960
<v Speaker 1>race theory, this is wokenness, this is you know what

0:35:54.000 --> 0:35:56.799
<v Speaker 1>I mean. It's like pretty much that's that's kind of

0:35:56.800 --> 0:36:00.120
<v Speaker 1>their thing is to try to define everything that involves

0:36:00.120 --> 0:36:07.120
<v Speaker 1>being a decent human being as woke pre cisely. Um

0:36:07.160 --> 0:36:09.480
<v Speaker 1>So we'll we'll see where it goes from here. It's

0:36:09.520 --> 0:36:12.439
<v Speaker 1>been reintroduced. I don't know how many times I guess,

0:36:12.480 --> 0:36:14.960
<v Speaker 1>I mean, I guess it's been up for discussion two

0:36:14.960 --> 0:36:17.359
<v Speaker 1>thousand nineteen and so they reintroduced it, you know, every

0:36:17.400 --> 0:36:22.160
<v Speaker 1>House session. Um so they brought it back. We'll see.

0:36:22.160 --> 0:36:25.280
<v Speaker 1>But you know, they get infrastructure to deal with voting rights.

0:36:25.520 --> 0:36:28.680
<v Speaker 1>Someone I wouldn't be I wouldn't be super mad if

0:36:28.680 --> 0:36:33.160
<v Speaker 1>they don't get to this to like December, Let's take

0:36:33.200 --> 0:36:37.000
<v Speaker 1>a little bit and listen to you talking with the

0:36:37.080 --> 0:36:43.840
<v Speaker 1>Young Prodigy about their TikTok challenge. We are here with

0:36:43.920 --> 0:36:48.680
<v Speaker 1>the Young Prodigies, a rap group out of Louisville, Kentucky.

0:36:48.920 --> 0:36:51.480
<v Speaker 1>And rather than trying to have me give an introduction

0:36:51.520 --> 0:36:54.040
<v Speaker 1>to y'all, because I think you know it's really powerful

0:36:54.080 --> 0:36:56.680
<v Speaker 1>to give the youth their own voice. I wanted to

0:36:56.680 --> 0:36:58.920
<v Speaker 1>see if you wanted to introduce yourselves, tell us a

0:36:58.960 --> 0:37:02.640
<v Speaker 1>little bit about who you are and where this project

0:37:02.840 --> 0:37:06.399
<v Speaker 1>came from. So Keyshawn, if you would uh give us

0:37:06.400 --> 0:37:08.799
<v Speaker 1>a little intro onto the who the young products are?

0:37:09.560 --> 0:37:12.120
<v Speaker 1>My name is Keyshawn ak looky the newest member that

0:37:12.160 --> 0:37:14.840
<v Speaker 1>you real young produgies. What a prod of gy is

0:37:14.960 --> 0:37:16.839
<v Speaker 1>is a holly telling to chill or a young person

0:37:16.880 --> 0:37:20.640
<v Speaker 1>gifted with exceptional abilities. And like, we all have our

0:37:20.640 --> 0:37:24.520
<v Speaker 1>own different styles and we all are very good at writing, performing,

0:37:24.920 --> 0:37:27.680
<v Speaker 1>just speaking about injustice situations and changing the world with

0:37:27.760 --> 0:37:30.799
<v Speaker 1>our voice and bropping. Um. My name is Andrea, but

0:37:30.840 --> 0:37:34.520
<v Speaker 1>I go by name Greezy um, and I'm like the

0:37:34.560 --> 0:37:39.239
<v Speaker 1>second oldest young produg and I'm fourteen. Um. Yeah, it

0:37:39.320 --> 0:37:43.280
<v Speaker 1>comes dry a k a juju like basketball and baseball

0:37:43.640 --> 0:37:46.920
<v Speaker 1>and I gotta WB the boys Academy. What's up, y'all?

0:37:47.160 --> 0:37:49.880
<v Speaker 1>My name your nay at Ka Driman Bill because I'm

0:37:49.920 --> 0:37:53.000
<v Speaker 1>always dripping, you know what I'm saying, And I am

0:37:53.239 --> 0:37:56.759
<v Speaker 1>the youngest member of the Real Young Prodigies. But I've

0:37:56.800 --> 0:38:01.200
<v Speaker 1>been in this group since kindergarten. I really would have

0:38:01.280 --> 0:38:04.279
<v Speaker 1>been in it since preschool, but I was a little

0:38:04.280 --> 0:38:09.719
<v Speaker 1>bit too young. My name is okay A Ray okay Um,

0:38:10.520 --> 0:38:15.440
<v Speaker 1>I'm the second youngest of the Real Young page Um.

0:38:16.239 --> 0:38:19.359
<v Speaker 1>I'm a living years it turned twelve one month, um,

0:38:20.960 --> 0:38:25.440
<v Speaker 1>a book, two Great Day's Academy and I live. And

0:38:25.480 --> 0:38:28.600
<v Speaker 1>I'm a young entreprene in my life. And my mom

0:38:28.920 --> 0:38:33.760
<v Speaker 1>of my boat called Boat by Room. My name is Divine.

0:38:34.239 --> 0:38:37.279
<v Speaker 1>My rap name is Connie. I've been in the Young

0:38:37.320 --> 0:38:40.319
<v Speaker 1>Products the longest, so the oldest member from fifteen. I've

0:38:40.320 --> 0:38:44.160
<v Speaker 1>been in the Young Pridges for seven years. All right,

0:38:44.200 --> 0:38:46.399
<v Speaker 1>So thank you all so much for giving an intro

0:38:46.520 --> 0:38:49.000
<v Speaker 1>into who you all are individually. Divine, while we have

0:38:49.160 --> 0:38:52.279
<v Speaker 1>you here as the oldest and longest standing member of

0:38:52.320 --> 0:38:54.279
<v Speaker 1>the really Young Producties, because you talk talking to us

0:38:54.280 --> 0:38:56.800
<v Speaker 1>a little bit about where this project came from. Okay, So,

0:38:57.120 --> 0:39:00.360
<v Speaker 1>the Young Prodigies, it was like, I'm pretty sure nobody

0:39:00.400 --> 0:39:03.400
<v Speaker 1>affected to go like as far as it did, or

0:39:04.280 --> 0:39:08.719
<v Speaker 1>get um as serious as it did. It started as

0:39:10.200 --> 0:39:13.319
<v Speaker 1>more of a project, like an actual school project. When

0:39:13.320 --> 0:39:16.880
<v Speaker 1>I was in like fourth grade at Wheelie Eleventtory and

0:39:18.040 --> 0:39:21.000
<v Speaker 1>Nini was my teacher for my writing class, and she

0:39:21.080 --> 0:39:23.160
<v Speaker 1>wanted us to do a project for something that we

0:39:23.280 --> 0:39:26.560
<v Speaker 1>had coming up called Phillis Sweet Wee Day. And she

0:39:26.800 --> 0:39:31.640
<v Speaker 1>asked us who wanted to make a rap for the

0:39:32.920 --> 0:39:35.200
<v Speaker 1>for the day. So I was the only girl on

0:39:35.280 --> 0:39:36.880
<v Speaker 1>the carpet. It was like me and like four or

0:39:36.920 --> 0:39:43.319
<v Speaker 1>five other boys, and I killed it. Like we wrote

0:39:43.320 --> 0:39:46.520
<v Speaker 1>a song called Phillis Sweep Love Words. Um. From there

0:39:46.680 --> 0:39:49.239
<v Speaker 1>we started taking it more seriously. People I've came and

0:39:49.400 --> 0:39:53.399
<v Speaker 1>going in the group. We started doing more performances. Um.

0:39:54.040 --> 0:39:56.200
<v Speaker 1>After the day that we performed, we figured out our name,

0:39:56.280 --> 0:40:00.080
<v Speaker 1>which is the Prodigy. Now we like performed locally and

0:40:00.200 --> 0:40:01.920
<v Speaker 1>like it's just a growing a lot of sense day.

0:40:02.160 --> 0:40:05.959
<v Speaker 1>So talking about talking a little about inspiration behind y'all

0:40:06.600 --> 0:40:10.040
<v Speaker 1>hit and um what y'all are advocating for, what y'all

0:40:10.080 --> 0:40:13.120
<v Speaker 1>calling for. But it all started when we all was

0:40:13.280 --> 0:40:16.200
<v Speaker 1>in a Rodney session. The big kids were doing third

0:40:16.320 --> 0:40:18.840
<v Speaker 1>thing with their new songs that's really coming out. I

0:40:18.880 --> 0:40:22.680
<v Speaker 1>don't know when, but um so basically me Renee and

0:40:22.920 --> 0:40:26.800
<v Speaker 1>ms Naren or ak Needi um. So we so we

0:40:26.920 --> 0:40:29.759
<v Speaker 1>started brand storing what we love about himself. And then

0:40:29.880 --> 0:40:33.320
<v Speaker 1>we started and we all said our hair, so that

0:40:33.640 --> 0:40:37.279
<v Speaker 1>really get integration, that's really going into the chronic. And

0:40:38.640 --> 0:40:40.640
<v Speaker 1>I look think it that the Crown I Will really

0:40:40.719 --> 0:40:42.880
<v Speaker 1>helped us. And we're really trying to get the chronic

0:40:43.120 --> 0:40:46.480
<v Speaker 1>passed into move with Kakstucky and also we're trying to

0:40:46.600 --> 0:40:51.360
<v Speaker 1>get Ayana Pressley who saw the Chronic and WASHINGTDC. So

0:40:51.520 --> 0:40:54.480
<v Speaker 1>we so we so become produced, but we got people

0:40:54.560 --> 0:41:00.480
<v Speaker 1>protect and watch tv T and yeah, and I'll started

0:41:00.800 --> 0:41:05.839
<v Speaker 1>and when I heard well, UM's and the stud which

0:41:05.960 --> 0:41:08.560
<v Speaker 1>we all over here, we all own there that we

0:41:08.719 --> 0:41:11.719
<v Speaker 1>all love who filed the Cronac. That's how we get

0:41:12.239 --> 0:41:14.799
<v Speaker 1>That's how we all get started. And then me May

0:41:15.080 --> 0:41:18.640
<v Speaker 1>started doing all these reshirts about the Pronic and we

0:41:18.800 --> 0:41:21.960
<v Speaker 1>see how everybody gets discriminated by their air and I

0:41:22.080 --> 0:41:26.400
<v Speaker 1>was like way by textures, by skin color, and I

0:41:26.600 --> 0:41:29.840
<v Speaker 1>was really frustrating about that, and so we start to

0:41:29.880 --> 0:41:34.320
<v Speaker 1>get ad So the Crown Act is basically letting you

0:41:34.480 --> 0:41:36.799
<v Speaker 1>be free on walking around on that you're not gonna

0:41:36.840 --> 0:41:40.040
<v Speaker 1>get fired or you're not gonna get suspended for the

0:41:40.160 --> 0:41:42.640
<v Speaker 1>hair that you're in or the skin that you're in

0:41:43.400 --> 0:41:48.040
<v Speaker 1>and a lot of people, actually Caucasian people have gotten

0:41:49.000 --> 0:41:51.920
<v Speaker 1>a notice that you can't do this if your hair

0:41:52.040 --> 0:41:54.759
<v Speaker 1>is this way. So like they come wear Mulich if

0:41:54.800 --> 0:41:57.440
<v Speaker 1>they played baseball, So it's kind of like the same

0:41:57.520 --> 0:42:00.440
<v Speaker 1>with us. We can't. They have butler that had a

0:42:01.080 --> 0:42:03.960
<v Speaker 1>list of what we couldn't wear, and as you could tell,

0:42:04.080 --> 0:42:07.480
<v Speaker 1>it is all black hair. We should be proud of

0:42:07.520 --> 0:42:09.759
<v Speaker 1>our hair. That's how I'm gonna say that, Like, there's

0:42:09.800 --> 0:42:11.680
<v Speaker 1>no reason that we should have to do different things

0:42:11.800 --> 0:42:13.640
<v Speaker 1>to our hair just to make somebody else happy. Up,

0:42:13.640 --> 0:42:15.360
<v Speaker 1>We're happy with the way our hair look. That it

0:42:15.400 --> 0:42:17.800
<v Speaker 1>shouldn't matter to anybody else. People should up left and

0:42:17.920 --> 0:42:21.759
<v Speaker 1>not put people down about their hair. Crown stands for

0:42:22.200 --> 0:42:25.440
<v Speaker 1>creating a respectful and open world for natural hair, so

0:42:25.880 --> 0:42:33.040
<v Speaker 1>making it to wear Black men and women feel comfortable

0:42:33.520 --> 0:42:38.320
<v Speaker 1>wearing their natural hair and cannot be discriminated against wearing

0:42:38.360 --> 0:42:42.600
<v Speaker 1>their natural hair and a school environment or in the workplace,

0:42:42.680 --> 0:42:45.680
<v Speaker 1>in slighting in general. Let make sure you subscribe to

0:42:45.800 --> 0:42:49.480
<v Speaker 1>our YouTube and lack our videos and comment and share

0:42:50.800 --> 0:42:53.000
<v Speaker 1>uh and you can find us on YouTube at the

0:42:53.239 --> 0:42:56.239
<v Speaker 1>real young part of Juice, I just wanted we wanted

0:42:56.280 --> 0:42:59.320
<v Speaker 1>to say thank you. It's our honored. The heavy the

0:42:59.400 --> 0:43:03.440
<v Speaker 1>honor is all mine. I really appreciate time and y'all's advocacy.

0:43:03.520 --> 0:43:06.319
<v Speaker 1>You're very inspiring and you're gonna inspire thousands of people.

0:43:18.840 --> 0:43:23.160
<v Speaker 1>All right, those dope little dope kids, would you what

0:43:23.280 --> 0:43:25.640
<v Speaker 1>was your impression of them? Yeah? So, I mean they're

0:43:25.680 --> 0:43:28.759
<v Speaker 1>from my hometown. Um, I'm really excited to see like

0:43:29.480 --> 0:43:31.479
<v Speaker 1>the way they you know, the way they progress is theyell,

0:43:31.600 --> 0:43:32.800
<v Speaker 1>it's a lot of them are in middle school or

0:43:32.800 --> 0:43:36.360
<v Speaker 1>early high school, but they've already made a lot of waves,

0:43:36.719 --> 0:43:40.120
<v Speaker 1>um politically with you know, they're still in reparations. Have

0:43:40.280 --> 0:43:43.000
<v Speaker 1>I shown you that? Did we talk about that? We did?

0:43:43.160 --> 0:43:47.600
<v Speaker 1>I think we maybe on our Reparations episode while ago

0:43:48.000 --> 0:43:50.399
<v Speaker 1>a while ago. If you haven't seen, if you haven't

0:43:50.440 --> 0:43:54.680
<v Speaker 1>seen the music video for Reparations, it's fucking bananas. It

0:43:54.840 --> 0:44:00.200
<v Speaker 1>is bananas. Um. And then yeah, with their advocacy through

0:44:00.280 --> 0:44:04.160
<v Speaker 1>this TikTok challenge, raising awareness about the Crown Act um

0:44:04.680 --> 0:44:09.120
<v Speaker 1>and using performances as like an opportunity to bring people

0:44:09.200 --> 0:44:14.319
<v Speaker 1>together for you know, direct action to lobby their legislators there,

0:44:14.360 --> 0:44:16.719
<v Speaker 1>they were actually successful in passing a version of the

0:44:16.760 --> 0:44:20.000
<v Speaker 1>Crown Act in Louisville, Kentucky UM and then also went

0:44:20.080 --> 0:44:22.960
<v Speaker 1>and they performed and like lobbied at the state capitol

0:44:23.120 --> 0:44:24.880
<v Speaker 1>to get the state law passed. And so it's like

0:44:25.080 --> 0:44:27.560
<v Speaker 1>it's really dopef what they're doing for young people, for

0:44:27.680 --> 0:44:29.640
<v Speaker 1>you know, people this young, and an example of how

0:44:29.800 --> 0:44:33.160
<v Speaker 1>hip hop can be used to social awareness about you know,

0:44:33.280 --> 0:44:35.719
<v Speaker 1>like I feel like very popular themes are you know,

0:44:36.000 --> 0:44:40.080
<v Speaker 1>police brutality, massive carceration, but like very specific pieces of

0:44:40.120 --> 0:44:44.360
<v Speaker 1>policy like banning hair discrimination. You know, I think the

0:44:44.440 --> 0:44:48.560
<v Speaker 1>fact they're already deviating from some of those, um those

0:44:48.600 --> 0:44:51.560
<v Speaker 1>like core themes in hip hop and focused on like

0:44:52.000 --> 0:44:54.440
<v Speaker 1>more niche public policy, Like I think that holds a

0:44:54.480 --> 0:44:58.720
<v Speaker 1>lot of promise for their future, both as advocates and artists.

0:44:58.920 --> 0:45:02.279
<v Speaker 1>Just to like have a very distinct lane of like

0:45:02.320 --> 0:45:04.960
<v Speaker 1>should they talk about It's pretty close, that's what's up. Yeah,

0:45:05.200 --> 0:45:08.799
<v Speaker 1>you love to see the youth doing doing that ship.

0:45:09.520 --> 0:45:11.239
<v Speaker 1>You love to see it. It's in a dope way.

0:45:12.560 --> 0:45:15.000
<v Speaker 1>Our next song up for discussion is in they Aris

0:45:15.239 --> 0:45:18.520
<v Speaker 1>I Am Not My Hair featuring a con um. I

0:45:18.640 --> 0:45:22.080
<v Speaker 1>think that I mean addition to there's two things about

0:45:22.080 --> 0:45:23.839
<v Speaker 1>the song that I think, well, should we just ahead,

0:45:23.880 --> 0:45:25.799
<v Speaker 1>let's do it. Yeah, let's check it out real quick.

0:45:26.120 --> 0:45:29.239
<v Speaker 1>We're not going to get no job lets one, no

0:45:29.480 --> 0:45:34.400
<v Speaker 1>dread love, Yeah, dope, I do remember that track. No

0:45:34.520 --> 0:45:36.439
<v Speaker 1>Ayre had some bangers back in the day. I hope

0:45:36.440 --> 0:45:40.759
<v Speaker 1>she's thriving. She's we're both Savannah College of Art and

0:45:40.800 --> 0:45:45.839
<v Speaker 1>Design alumnia. Yeah, she's sad back in the day. Um yeah,

0:45:45.840 --> 0:45:48.720
<v Speaker 1>I know. So the song is kind of like about

0:45:49.200 --> 0:45:52.840
<v Speaker 1>reclaiming your identity and realizing that you're more than the

0:45:52.960 --> 0:45:55.279
<v Speaker 1>shell that makes you up, I guess. But at the

0:45:55.400 --> 0:45:57.640
<v Speaker 1>beginning she has like at least that's what I took

0:45:57.640 --> 0:46:00.160
<v Speaker 1>away from it, especially with the hook. But the thing

0:46:00.320 --> 0:46:03.760
<v Speaker 1>she does have a a you know, a good string

0:46:04.000 --> 0:46:08.600
<v Speaker 1>of lyrics where she's talking about how she was her

0:46:08.640 --> 0:46:11.880
<v Speaker 1>hair was like the source of ridicule. But then, you know,

0:46:11.960 --> 0:46:14.880
<v Speaker 1>actually got older and around eighteen she just started you know,

0:46:15.600 --> 0:46:19.040
<v Speaker 1>going natural and kind of getting more very very distinct

0:46:19.120 --> 0:46:23.239
<v Speaker 1>chronology of events of just like when she she got older,

0:46:24.520 --> 0:46:27.160
<v Speaker 1>it was dreads. This year it was this, Yeah, that

0:46:27.280 --> 0:46:29.600
<v Speaker 1>that sort of thing I did that. I mean, it

0:46:29.760 --> 0:46:33.319
<v Speaker 1>sounds kind of like maybe like might hit a little

0:46:33.360 --> 0:46:35.759
<v Speaker 1>bit close to home for you, it does. I mean,

0:46:35.800 --> 0:46:38.239
<v Speaker 1>I have some rap lyrics about like my own trajectory,

0:46:38.360 --> 0:46:41.840
<v Speaker 1>like when I was you know, fifteen, stop straightening, what

0:46:41.920 --> 0:46:47.160
<v Speaker 1>that decision meant for me, etcetera. Um, But the thing

0:46:47.239 --> 0:46:50.160
<v Speaker 1>about this song, really, like in the statement I am

0:46:50.200 --> 0:46:53.319
<v Speaker 1>not my hair that I finally interesting, is that like, yes,

0:46:53.440 --> 0:46:55.800
<v Speaker 1>you are not your hair. You are what you choose

0:46:55.880 --> 0:46:59.480
<v Speaker 1>to do with, like your talents, your mind, your body. Um,

0:46:59.760 --> 0:47:02.640
<v Speaker 1>if that's you know, you're able to run fast or

0:47:02.920 --> 0:47:06.600
<v Speaker 1>dribble great or time management or whatever, dad da da da,

0:47:06.880 --> 0:47:09.000
<v Speaker 1>Like you are those things and people should value those

0:47:09.000 --> 0:47:12.160
<v Speaker 1>things over what they see immediately about you. But I

0:47:12.200 --> 0:47:14.600
<v Speaker 1>feel like they can also be pretext for someone to say, oh,

0:47:14.680 --> 0:47:16.600
<v Speaker 1>if you're not your hair, then why is it a

0:47:16.680 --> 0:47:18.360
<v Speaker 1>big deal if you cut it to come work for me?

0:47:20.320 --> 0:47:21.719
<v Speaker 1>I mean, how do you how do you feel about

0:47:21.719 --> 0:47:24.880
<v Speaker 1>how do you feel about that? That paradox? And so

0:47:27.719 --> 0:47:30.080
<v Speaker 1>I feel like it's like it's somewhat of a problematic

0:47:30.160 --> 0:47:32.320
<v Speaker 1>statement because it's like, no, you are, It's okay that

0:47:32.440 --> 0:47:35.919
<v Speaker 1>you are your hair too, Like they're like these things

0:47:36.000 --> 0:47:40.719
<v Speaker 1>can need to coexist because yes, people should see your

0:47:41.840 --> 0:47:44.760
<v Speaker 1>the value you bring to your workplace or your school

0:47:44.920 --> 0:47:47.880
<v Speaker 1>or your church or your team, um, beyond what you

0:47:48.040 --> 0:47:50.320
<v Speaker 1>look like. But if what you look like is important

0:47:50.360 --> 0:47:52.080
<v Speaker 1>to you, like it's okay to claim I am my

0:47:52.160 --> 0:47:54.480
<v Speaker 1>hair too, like I am I am my afro, I

0:47:54.560 --> 0:47:57.320
<v Speaker 1>am my dreads, like this is something that's really important

0:47:57.360 --> 0:48:00.560
<v Speaker 1>to me that I'm proud of and that I claim.

0:48:01.040 --> 0:48:03.440
<v Speaker 1>Um as, yeah, I feel like it is kind of

0:48:03.760 --> 0:48:07.560
<v Speaker 1>like it it Uh, there was a paradox underlying that

0:48:07.760 --> 0:48:09.960
<v Speaker 1>statement that seems very not oh yeah, I'm not my hair,

0:48:10.040 --> 0:48:13.800
<v Speaker 1>but it's actually can be used as ammo. But another

0:48:13.840 --> 0:48:15.960
<v Speaker 1>thing I think is interesting about this song as a

0:48:16.080 --> 0:48:20.200
<v Speaker 1>Coon touches on a really really like powerful point um

0:48:20.520 --> 0:48:27.880
<v Speaker 1>about the relationship between policing of hairstyle and like economic marginalization,

0:48:28.000 --> 0:48:31.760
<v Speaker 1>cultural marginalization with like deeper impacts. He says, corporate wouldn't

0:48:31.800 --> 0:48:34.319
<v Speaker 1>hire no dreadlocks. Then I thought about my dogs from

0:48:34.360 --> 0:48:36.880
<v Speaker 1>the block kind of understand what they chose to steal

0:48:36.920 --> 0:48:39.839
<v Speaker 1>and rob. So like people like from getting pushed out

0:48:39.880 --> 0:48:43.400
<v Speaker 1>of schools for adherence to like hip hop or you know,

0:48:44.480 --> 0:48:47.640
<v Speaker 1>you know, black hairstyle, black manners of dress, of speech,

0:48:47.680 --> 0:48:51.759
<v Speaker 1>etcetera push out from the workplace, as you know, then

0:48:52.080 --> 0:48:54.799
<v Speaker 1>following as fault, you know, following from that, some man

0:48:54.880 --> 0:48:59.600
<v Speaker 1>people are socialized into assuming or you know, normalizing, and

0:48:59.680 --> 0:49:01.759
<v Speaker 1>then it's a part of it's not maybe not the

0:49:01.800 --> 0:49:04.960
<v Speaker 1>biggest part of but it does kind of form this

0:49:06.040 --> 0:49:10.359
<v Speaker 1>overall like uh framework or I guess you could say,

0:49:10.840 --> 0:49:13.920
<v Speaker 1>in which people choose not to be participating mainstream culture,

0:49:14.160 --> 0:49:16.360
<v Speaker 1>like if I got to cut my dreadlocks off to

0:49:16.440 --> 0:49:18.120
<v Speaker 1>go work at the poultry plant or go work in

0:49:18.160 --> 0:49:21.279
<v Speaker 1>corporate or I fear that they might, why don't, Why

0:49:21.320 --> 0:49:23.799
<v Speaker 1>don't why not just like sell drugs instead or become

0:49:23.800 --> 0:49:26.080
<v Speaker 1>a rapper and stuff that can authentically be myself. Yeah,

0:49:26.120 --> 0:49:29.800
<v Speaker 1>it's those like those little things that happened throughout society

0:49:29.880 --> 0:49:32.200
<v Speaker 1>that just make it harder for you to do stuff

0:49:32.440 --> 0:49:36.520
<v Speaker 1>that exactly, it might not be the biggest form of discrimination,

0:49:36.920 --> 0:49:39.320
<v Speaker 1>but it is. It is a form of discrimination, and

0:49:39.360 --> 0:49:42.520
<v Speaker 1>its still all these layers together, and then suddenly it's like, well,

0:49:42.560 --> 0:49:45.120
<v Speaker 1>no fucking wonder people hanging on the block selling crack. Exactly.

0:49:45.120 --> 0:49:47.799
<v Speaker 1>It's like if you're it's like a you're like, it's

0:49:47.840 --> 0:49:51.320
<v Speaker 1>like if you're living in a lesson ideal situation and

0:49:51.440 --> 0:49:54.239
<v Speaker 1>your neighborhood is this, and the school system was this,

0:49:54.360 --> 0:49:56.480
<v Speaker 1>and then on top of that, you can't this job

0:49:56.640 --> 0:50:01.239
<v Speaker 1>wants you to exactly. You're like, that's the straw that

0:50:01.320 --> 0:50:04.040
<v Speaker 1>breaks the camel's back. We're like, nah, I ain't doing it. Yeah,

0:50:04.480 --> 0:50:07.160
<v Speaker 1>and so I think, I mean, and then I had

0:50:07.239 --> 0:50:09.279
<v Speaker 1>this like thing about famous hair and hip hop. We

0:50:09.320 --> 0:50:11.799
<v Speaker 1>can skip over. I think, let's just go to this one.

0:50:12.000 --> 0:50:14.359
<v Speaker 1>But yeah, so we talked a little bit about both

0:50:14.400 --> 0:50:16.600
<v Speaker 1>how hip hop has been used for advocacy around the

0:50:16.680 --> 0:50:20.040
<v Speaker 1>Crown Act, why it's needed, and I'm kind of outlined

0:50:20.200 --> 0:50:23.239
<v Speaker 1>by um a con in the ire. But then there's

0:50:23.280 --> 0:50:28.279
<v Speaker 1>this therapeutic nature of like embracing your hair that we

0:50:28.320 --> 0:50:30.239
<v Speaker 1>didn't really get into this episode that I think it's

0:50:30.280 --> 0:50:33.040
<v Speaker 1>laid out really well in Mario's braid my Hair, which

0:50:33.160 --> 0:50:39.040
<v Speaker 1>I love back my dad love so that it's such

0:50:39.080 --> 0:50:46.640
<v Speaker 1>a smooth Yeah, I must play a little bit when

0:50:46.760 --> 0:50:48.719
<v Speaker 1>we were talking about like, oh, I'm not my hair

0:50:48.960 --> 0:50:50.920
<v Speaker 1>or am I my hair a little bit earlier with

0:50:51.080 --> 0:50:53.560
<v Speaker 1>reference to in the Ari, I mean, it's not just

0:50:53.760 --> 0:50:57.080
<v Speaker 1>like the way I look when I go out in

0:50:57.160 --> 0:51:00.680
<v Speaker 1>the world. It's also like these cultural, these ritual that

0:51:00.800 --> 0:51:04.200
<v Speaker 1>are that deeply tied to Black culture that go with

0:51:04.440 --> 0:51:06.000
<v Speaker 1>go with the way your hair looks. So like the

0:51:06.080 --> 0:51:08.160
<v Speaker 1>act of getting your hair braided, the act of going

0:51:08.280 --> 0:51:10.680
<v Speaker 1>to the swan, the act of going to the barbershop,

0:51:11.280 --> 0:51:13.279
<v Speaker 1>or you know, having your like you know, your wash

0:51:13.400 --> 0:51:16.640
<v Speaker 1>day or whatever. That are like very you know, inherent

0:51:16.719 --> 0:51:18.920
<v Speaker 1>to who you are and who your community is. That

0:51:19.040 --> 0:51:21.480
<v Speaker 1>I think he touches on here that make it so

0:51:21.640 --> 0:51:23.960
<v Speaker 1>that look, no, I am my hair. I am I

0:51:24.160 --> 0:51:26.960
<v Speaker 1>you know, do the shade butter, you know, I get

0:51:27.000 --> 0:51:30.040
<v Speaker 1>the I have the bonnet in the satin pillow a night,

0:51:30.120 --> 0:51:32.399
<v Speaker 1>so it stays nice and soft like all these things

0:51:32.480 --> 0:51:36.480
<v Speaker 1>that I do around my hair also me. And that's

0:51:36.560 --> 0:51:38.440
<v Speaker 1>cool too, and that's why I embrace it that. I

0:51:38.520 --> 0:51:40.560
<v Speaker 1>think it's really kind of cool about this song. In

0:51:40.600 --> 0:51:43.600
<v Speaker 1>a little wider context, well ship, it makes me want

0:51:43.600 --> 0:51:47.880
<v Speaker 1>to wrap about wrap about my hair kind of I

0:51:47.960 --> 0:51:49.919
<v Speaker 1>kind of feel angry and definitely want to wrap about

0:51:49.920 --> 0:51:53.040
<v Speaker 1>my hair. You want, Okay, let's do it, yo, Joe.

0:51:53.440 --> 0:52:03.719
<v Speaker 1>Can we get a beat? Oh oh ghetto satin bout

0:52:03.719 --> 0:52:05.839
<v Speaker 1>the hell? Yeah rock some little back rays go back

0:52:05.920 --> 0:52:07.799
<v Speaker 1>there we call a little hot top fain. I felt

0:52:07.840 --> 0:52:09.879
<v Speaker 1>like just ben't looking like a head of BROCOLI maybe

0:52:09.960 --> 0:52:11.520
<v Speaker 1>like a money I could put The way your locks

0:52:11.560 --> 0:52:14.040
<v Speaker 1>were don't really matter however you want to Startlet you

0:52:14.080 --> 0:52:16.480
<v Speaker 1>could be a doctor, you could be a pilot. Let

0:52:16.520 --> 0:52:18.200
<v Speaker 1>you ever, if you're trying to get to my letter

0:52:18.280 --> 0:52:20.359
<v Speaker 1>dribbling the circle round it suckles like I'm a simple

0:52:20.400 --> 0:52:23.279
<v Speaker 1>when I had stopped, when this judgeon frowned, Remember these bars,

0:52:23.360 --> 0:52:25.560
<v Speaker 1>let them play like a soundtrack. Steva back down because

0:52:25.600 --> 0:52:27.719
<v Speaker 1>you ought to be proud that we ain't taking ship. Yeah,

0:52:27.719 --> 0:52:32.960
<v Speaker 1>we're passing the crown. Next it's Lingle Frank, guys, and

0:52:33.080 --> 0:52:37.040
<v Speaker 1>we are waiting on reparations. See you guys next week,

0:52:44.000 --> 0:52:46.840
<v Speaker 1>waiting on reparations of the production of I Heart Radio.

0:52:47.360 --> 0:52:49.600
<v Speaker 1>For more podcasts from My Heart Radio, check out the

0:52:49.680 --> 0:52:52.600
<v Speaker 1>I Heart Radio app, Apple podcast, or wherever you get

0:52:52.640 --> 0:52:53.360
<v Speaker 1>your podcasts.