WEBVTT - Editorial Cartoons: Art as Satire

0:00:01.440 --> 0:00:06.360
<v Speaker 1>Welcome to Stuff You Should Know, a production of iHeartRadio.

0:00:11.119 --> 0:00:13.319
<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

0:00:13.400 --> 0:00:16.880
<v Speaker 2>Chuck and Jerry's here too, And this is Stuff you

0:00:16.920 --> 0:00:21.920
<v Speaker 2>should Know. And that's it. It's the and On edition.

0:00:24.200 --> 0:00:30.360
<v Speaker 3>Yeah, it's about editorial cartoons aka political cartoons. They are

0:00:30.440 --> 0:00:32.800
<v Speaker 3>one and the same. They're you know, usually appear in

0:00:32.840 --> 0:00:36.280
<v Speaker 3>the traditionally in the editorial section or the opinion section

0:00:36.360 --> 0:00:38.800
<v Speaker 3>of newspapers, so that's why you can call them either.

0:00:39.840 --> 0:00:44.800
<v Speaker 3>And this is a profession that appears to be dying

0:00:44.840 --> 0:00:47.760
<v Speaker 3>out if you look at the number of editorial cartoonists

0:00:47.760 --> 0:00:52.320
<v Speaker 3>that are like full time staff at major newspapers, because

0:00:52.320 --> 0:00:54.480
<v Speaker 3>there used to be more than two thousand about one

0:00:54.560 --> 0:00:58.080
<v Speaker 3>hundred years ago. Now there's less than twenty. And Dave,

0:00:58.280 --> 0:00:59.960
<v Speaker 3>you know, helped us with this and found that staff.

0:01:00.160 --> 0:01:02.560
<v Speaker 3>And I think we were both initially like, oh my god,

0:01:02.640 --> 0:01:06.120
<v Speaker 3>they're all going away. Not necessarily true. Those are full

0:01:06.120 --> 0:01:09.720
<v Speaker 3>time staffers on newspapers. Newspapers are in trouble, so that's

0:01:09.760 --> 0:01:12.000
<v Speaker 3>a big reason why we'll get to that. But there

0:01:12.040 --> 0:01:16.560
<v Speaker 3>are still plenty of editorial cartoonists and political cartoonists mainly

0:01:16.600 --> 0:01:18.160
<v Speaker 3>working online.

0:01:18.040 --> 0:01:21.880
<v Speaker 2>Right, Yeah, And for syndication companies, Like you can work

0:01:21.920 --> 0:01:24.600
<v Speaker 2>for a syndicate and they'll distribute it to newspapers that

0:01:24.680 --> 0:01:27.800
<v Speaker 2>want to run your political cartoon, just like with comics.

0:01:28.680 --> 0:01:31.960
<v Speaker 3>Yeah. So it's I won't say like we're at peak

0:01:32.319 --> 0:01:34.760
<v Speaker 3>the Golden age of it, but it's it's still alive

0:01:34.800 --> 0:01:36.479
<v Speaker 3>and well in just sort of a different form.

0:01:36.560 --> 0:01:39.440
<v Speaker 2>Yeah. I've seen the Golden Age referred to as in

0:01:39.480 --> 0:01:42.760
<v Speaker 2>the nineteenth century. You know, I'm like, these people didn't

0:01:42.800 --> 0:01:46.360
<v Speaker 2>live through the eighties. That was the golden age.

0:01:46.440 --> 0:01:49.480
<v Speaker 3>Baby, oh man, I saw if I had a dime

0:01:49.640 --> 0:01:54.040
<v Speaker 3>for every like cartoonish drawing of Tip O'Neil or Ronald Reagan.

0:01:54.040 --> 0:01:56.840
<v Speaker 3>I saw growing up a security right, I didn't even like,

0:01:56.880 --> 0:01:57.680
<v Speaker 3>who are these people?

0:01:57.800 --> 0:02:02.160
<v Speaker 2>Yeah? No, that's a really great point that they editorial

0:02:02.200 --> 0:02:05.920
<v Speaker 2>cartoons are like of the moment sometimes of the day

0:02:06.360 --> 0:02:09.080
<v Speaker 2>where they like, they'll still make sense later that week,

0:02:09.120 --> 0:02:12.440
<v Speaker 2>but they're not hitting because something already changed or moved

0:02:12.480 --> 0:02:16.040
<v Speaker 2>on and they don't. As such, it's very rare that

0:02:16.080 --> 0:02:21.200
<v Speaker 2>an editorial cartoon can still like land the way it

0:02:21.240 --> 0:02:24.040
<v Speaker 2>originally did. That means that whatever it was talking about

0:02:24.160 --> 0:02:28.280
<v Speaker 2>was so historic that people decades on know the like

0:02:28.360 --> 0:02:31.440
<v Speaker 2>the ins and outs of it that the political cartoon

0:02:31.480 --> 0:02:34.000
<v Speaker 2>is referring to. But for the most part, it's like

0:02:35.040 --> 0:02:39.880
<v Speaker 2>daily minutia of ongoing politics and government. And if you

0:02:40.000 --> 0:02:41.800
<v Speaker 2>just go back, like ten or fifteen years, it's like,

0:02:41.840 --> 0:02:45.880
<v Speaker 2>I forgot John Bayner even existed until I went back

0:02:45.919 --> 0:02:48.440
<v Speaker 2>and looked at some of the old political cartoons, and

0:02:48.480 --> 0:02:51.960
<v Speaker 2>it's so important at the time, but you know, all

0:02:52.000 --> 0:02:54.720
<v Speaker 2>these years on, it does not matter what that political

0:02:54.760 --> 0:02:57.280
<v Speaker 2>cartoon was saying at the time it was. And that's

0:02:57.360 --> 0:02:59.120
<v Speaker 2>a huge point about those things.

0:02:59.480 --> 0:03:03.320
<v Speaker 3>That's why Michaels Ducaucus drove a tank. I remember, who's

0:03:03.360 --> 0:03:09.040
<v Speaker 3>Michael doucaccas funny stuff? Oh yeah, his wife Kitty, that's right.

0:03:09.280 --> 0:03:13.079
<v Speaker 3>And dan Quail spells potato wrong. It's so funny to

0:03:13.160 --> 0:03:16.880
<v Speaker 3>kind of think about the greatest political hits of our childhood.

0:03:16.960 --> 0:03:21.040
<v Speaker 2>Yeah, it's it's really far away, Chuck.

0:03:21.840 --> 0:03:24.160
<v Speaker 3>Yeah, But like you said, it's sort of like greatest hits.

0:03:24.160 --> 0:03:28.160
<v Speaker 3>You can look back at some Nixon Watergate political cartoons

0:03:28.360 --> 0:03:32.040
<v Speaker 3>and totally get it, and they land, but they're not

0:03:32.040 --> 0:03:34.880
<v Speaker 3>always funny. And that's the whole point of this, or

0:03:34.880 --> 0:03:39.200
<v Speaker 3>not the whole point. But it's satire. It's satire. Can

0:03:39.280 --> 0:03:41.800
<v Speaker 3>be super super funny, like if you read The Onion

0:03:41.880 --> 0:03:45.760
<v Speaker 3>or something like that, or a well made satirical film

0:03:45.960 --> 0:03:49.600
<v Speaker 3>or television show, but it's a different kind of humor.

0:03:49.720 --> 0:03:52.920
<v Speaker 3>A lot of times satire isn't necessarily laugh out loud

0:03:52.960 --> 0:03:56.760
<v Speaker 3>stuff because the point of satire usually is to influence

0:03:57.240 --> 0:04:01.200
<v Speaker 3>what somebody thinks about something through in this case, image right.

0:04:02.320 --> 0:04:05.040
<v Speaker 2>One of the explanations I saw for satires that it

0:04:05.120 --> 0:04:09.680
<v Speaker 2>uses like a surface level presentation of a point to

0:04:09.800 --> 0:04:14.000
<v Speaker 2>point out that the counterpoint is actually the more sensible thing.

0:04:15.800 --> 0:04:17.400
<v Speaker 3>I can if I thought about that and saw it

0:04:17.440 --> 0:04:19.640
<v Speaker 3>written down, I could probably figure out exactly.

0:04:19.680 --> 0:04:22.760
<v Speaker 2>Okay, I've got one for you, Alexander Pope said, Praise

0:04:23.000 --> 0:04:29.159
<v Speaker 2>undeserved is satire in disguise. No, still nothing. Okay, go

0:04:29.279 --> 0:04:32.640
<v Speaker 2>watch the movie Soul Plane or Brian's Song and you

0:04:32.720 --> 0:04:34.960
<v Speaker 2>will know what I'm talking about with satire.

0:04:36.680 --> 0:04:40.160
<v Speaker 3>Brian's Song. You know they used to use that in

0:04:40.400 --> 0:04:43.080
<v Speaker 3>crying studies. That's the one thing I remember about Brian

0:04:43.200 --> 0:04:44.920
<v Speaker 3>Song was when I was a kid, I saw a

0:04:44.960 --> 0:04:49.080
<v Speaker 3>news report where they're like, this new movie is so sad,

0:04:50.040 --> 0:04:52.680
<v Speaker 3>and it showed people like in a room watching Brian's

0:04:52.680 --> 0:04:56.839
<v Speaker 3>Song with these little tear gutters strapped to their face. Yeah,

0:04:57.240 --> 0:04:59.119
<v Speaker 3>and just like bawling at that movie.

0:04:59.200 --> 0:05:01.679
<v Speaker 2>And I'm sure the pull cartoon of the day about

0:05:01.800 --> 0:05:04.800
<v Speaker 2>right had people crying and somebody said, are they watching

0:05:04.839 --> 0:05:07.320
<v Speaker 2>Brian's song? And the guy says, no, they just found

0:05:07.360 --> 0:05:09.520
<v Speaker 2>out Ronald Reagan was re elected governor.

0:05:10.640 --> 0:05:13.360
<v Speaker 3>Well, we also you and I are as we said

0:05:13.400 --> 0:05:16.240
<v Speaker 3>on record many times before I grew up as adherence

0:05:16.279 --> 0:05:20.080
<v Speaker 3>to Mad magazine, and they didn't. I mean, they did

0:05:20.120 --> 0:05:23.080
<v Speaker 3>political cartoons essentially, it just wasn't for a newspaper, but

0:05:23.120 --> 0:05:24.320
<v Speaker 3>there was plenty of that stuff in there.

0:05:24.480 --> 0:05:29.200
<v Speaker 2>Nice point. One of the other things about political cartoons

0:05:29.240 --> 0:05:33.279
<v Speaker 2>is they present opinion. They do it in a way

0:05:33.279 --> 0:05:36.160
<v Speaker 2>that's humorous, that's recognizable, you don't have to know how

0:05:36.160 --> 0:05:38.679
<v Speaker 2>to read, which was for a long time the point

0:05:38.720 --> 0:05:43.599
<v Speaker 2>of political cartoons. And it's presented in a way so

0:05:43.640 --> 0:05:47.040
<v Speaker 2>that it takes everything you know. It makes assumptions about

0:05:47.080 --> 0:05:49.160
<v Speaker 2>what you know. But usually they're pretty good at that,

0:05:49.640 --> 0:05:52.760
<v Speaker 2>and it takes everything you know and can turn it

0:05:52.800 --> 0:05:55.960
<v Speaker 2>on its head, can point out the folly, the ridiculousness

0:05:55.960 --> 0:06:01.320
<v Speaker 2>of usually governments, politicians, policy sees that kind of stuff,

0:06:01.640 --> 0:06:07.679
<v Speaker 2>but sometimes it's aimed unfairly at groups of people. The

0:06:07.880 --> 0:06:11.599
<v Speaker 2>other point about it is that the actual like types

0:06:11.640 --> 0:06:16.440
<v Speaker 2>of art it uses have been shown to neurologically like

0:06:16.640 --> 0:06:20.120
<v Speaker 2>hit us different than say, like a photograph.

0:06:20.440 --> 0:06:24.440
<v Speaker 3>Yeah, like when you draw a caricature or someone, or exaggerate,

0:06:24.839 --> 0:06:29.560
<v Speaker 3>exaggerate the three year old if you exaggerate.

0:06:29.080 --> 0:06:33.360
<v Speaker 2>Some Wait, hold on right, you can't do it as

0:06:33.360 --> 0:06:33.839
<v Speaker 2>well as you.

0:06:34.720 --> 0:06:38.400
<v Speaker 3>That's right, that's pretty good. Uh yeah, it's it's has

0:06:38.440 --> 0:06:40.760
<v Speaker 3>more of a like, neurologically more of an impact than

0:06:40.800 --> 0:06:44.280
<v Speaker 3>an actual photograph of somebody doing something even ridiculous.

0:06:44.440 --> 0:06:48.039
<v Speaker 2>Yeah, it's called a super normal stimulus or a super stimuli,

0:06:48.200 --> 0:06:51.760
<v Speaker 2>which is it just hits your brain that much harder.

0:06:52.120 --> 0:06:56.080
<v Speaker 2>And so the caricature like, it's just something people just

0:06:56.120 --> 0:06:59.839
<v Speaker 2>figured out over time, building little by little to create

0:06:59.880 --> 0:07:04.599
<v Speaker 2>like the optimal political cartoon, which apparently popped up around

0:07:04.640 --> 0:07:05.800
<v Speaker 2>the nineteen fifties.

0:07:06.920 --> 0:07:09.320
<v Speaker 3>Well, or if you go to you know, a theme

0:07:09.400 --> 0:07:12.160
<v Speaker 3>park or the streets of Paris or something, and you

0:07:12.200 --> 0:07:15.920
<v Speaker 3>see a caricature artist parked next to the realistic like

0:07:15.920 --> 0:07:18.560
<v Speaker 3>I'll do a realistic pencil sketch of you. Yeah, you

0:07:18.600 --> 0:07:21.720
<v Speaker 3>got like one person over there, you got ten people

0:07:21.760 --> 0:07:24.880
<v Speaker 3>in line, trying to get a big, old fathead version

0:07:24.880 --> 0:07:25.480
<v Speaker 3>of themselves.

0:07:25.560 --> 0:07:28.240
<v Speaker 2>Yeah, because they want to be super stimulated.

0:07:29.480 --> 0:07:31.800
<v Speaker 3>Can I amend one thing that you said. You said

0:07:31.840 --> 0:07:35.600
<v Speaker 3>that they use humor almost always that's the case, But

0:07:36.720 --> 0:07:39.760
<v Speaker 3>some of my favorite political cartoons over the years sometimes

0:07:39.760 --> 0:07:44.640
<v Speaker 3>they'll have just the really brutally cut, punchy sad ones. Yes,

0:07:44.680 --> 0:07:47.480
<v Speaker 3>they're very very effective, you know, hilarious.

0:07:48.080 --> 0:07:53.000
<v Speaker 2>No, yeah, no, they definitely. It doesn't always have to

0:07:53.000 --> 0:07:53.760
<v Speaker 2>be humor, right.

0:07:53.920 --> 0:07:56.680
<v Speaker 3>For sure, but what it always has to do is

0:07:56.840 --> 0:07:59.440
<v Speaker 3>prove some kind of a point. There's never a political

0:07:59.520 --> 0:08:03.240
<v Speaker 3>cartoon like, oh, this is just funny or something, because

0:08:03.280 --> 0:08:06.400
<v Speaker 3>that's a comic striper. That's family circus exactly.

0:08:07.600 --> 0:08:12.360
<v Speaker 2>So I say we go back way back to potentially

0:08:12.400 --> 0:08:17.280
<v Speaker 2>the origin of political cartoons, which were religious in nature,

0:08:17.320 --> 0:08:20.680
<v Speaker 2>because back in the sixteenth century, when Martin Luther was

0:08:20.720 --> 0:08:24.160
<v Speaker 2>trying to reform the Catholic Church and ended up just

0:08:24.240 --> 0:08:28.920
<v Speaker 2>kind of spinning off his own jam, the religion was politics.

0:08:28.960 --> 0:08:31.400
<v Speaker 2>They were interchangeable, it was one of the same. So

0:08:31.480 --> 0:08:37.959
<v Speaker 2>when he started printing wood cut cartoons that were really

0:08:38.040 --> 0:08:41.600
<v Speaker 2>unflattering depictions of the pope and the bishops and the

0:08:41.600 --> 0:08:46.240
<v Speaker 2>cardinals who aided the Pope. He was making a political statement.

0:08:46.559 --> 0:08:49.400
<v Speaker 2>And so some people say that some of these prints

0:08:49.400 --> 0:08:52.680
<v Speaker 2>from like way back in fifteen forty five, there's one

0:08:52.679 --> 0:08:56.079
<v Speaker 2>called The Birth and Origin of the Pope, that this

0:08:56.240 --> 0:08:59.679
<v Speaker 2>was essentially the first political cartoon ever printed. Because that's

0:08:59.679 --> 0:09:03.160
<v Speaker 2>another thing too, you have to have a mass medium

0:09:03.600 --> 0:09:07.440
<v Speaker 2>to spread this idea. And so this was shortly after

0:09:07.440 --> 0:09:10.839
<v Speaker 2>the printing press was invented, and almost off the bat,

0:09:11.080 --> 0:09:13.880
<v Speaker 2>Martin Luther was among the people who were using it

0:09:13.920 --> 0:09:16.319
<v Speaker 2>to make political statements using cartoons.

0:09:16.800 --> 0:09:20.120
<v Speaker 3>That's right. And if you're at home saying like, I

0:09:20.120 --> 0:09:23.480
<v Speaker 3>bet he did that because so many people couldn't read yet,

0:09:23.880 --> 0:09:27.200
<v Speaker 3>you're exactly right. The printing press was brand new and

0:09:27.679 --> 0:09:32.959
<v Speaker 3>that changed literacy for the world basically, but right after

0:09:33.120 --> 0:09:35.280
<v Speaker 3>it was invented, a lot of people still couldn't read,

0:09:35.360 --> 0:09:37.400
<v Speaker 3>and so he knew that if he wanted to hit

0:09:37.440 --> 0:09:40.960
<v Speaker 3>his target audience in the right way, the Birth and

0:09:41.040 --> 0:09:42.679
<v Speaker 3>Origin of the Pope, it's a good way to do it.

0:09:42.840 --> 0:09:44.520
<v Speaker 3>We'll describe a few of these that are sort of

0:09:44.520 --> 0:09:47.560
<v Speaker 3>easy to picture. We're not going to get in the weeds,

0:09:47.600 --> 0:09:50.000
<v Speaker 3>I think, kind of describing in detailed pictures on an

0:09:50.040 --> 0:09:52.880
<v Speaker 3>audio show. But this one is very simple. It was

0:09:52.920 --> 0:09:57.360
<v Speaker 3>the Pope and the cardinals being pooped out by a

0:09:57.400 --> 0:09:58.239
<v Speaker 3>she devil.

0:09:58.640 --> 0:10:00.959
<v Speaker 2>And then yeah, and then nursed by other she doubles

0:10:01.040 --> 0:10:05.319
<v Speaker 2>Medusa's breastfeeding. It looks like a bishop in one part

0:10:05.360 --> 0:10:10.200
<v Speaker 2>of this. It's really something. And that was I think,

0:10:10.480 --> 0:10:14.200
<v Speaker 2>I think, I said fifteen forty five, and then nothing

0:10:14.280 --> 0:10:18.000
<v Speaker 2>happened for two hundred years. And then a guy came

0:10:18.040 --> 0:10:22.360
<v Speaker 2>along named William Hogarth. And those of you who really,

0:10:22.520 --> 0:10:26.800
<v Speaker 2>really really pay attention to the stuff we say might

0:10:27.360 --> 0:10:29.640
<v Speaker 2>find that that name rings a bell, and that would

0:10:29.679 --> 0:10:33.559
<v Speaker 2>be because we talked about William Hogarth and our gin episode.

0:10:33.760 --> 0:10:37.640
<v Speaker 3>That's right, there was a political cartoon he drew about,

0:10:37.960 --> 0:10:41.600
<v Speaker 3>you know, drunks basically living at the corner of Beer

0:10:41.640 --> 0:10:45.240
<v Speaker 3>Street in jen Lane. And that was Hogarth, who's considered

0:10:45.280 --> 0:10:49.360
<v Speaker 3>the grandfather of political cartoons. He was a serious painter,

0:10:50.080 --> 0:10:53.760
<v Speaker 3>but then he got into making fun of rich folks

0:10:53.760 --> 0:10:54.600
<v Speaker 3>in London.

0:10:55.480 --> 0:10:59.079
<v Speaker 2>Yes for sure. And he also it was a social commentary,

0:10:59.400 --> 0:11:02.680
<v Speaker 2>so it was sad attire, it was exaggerated. That's another

0:11:02.800 --> 0:11:08.240
<v Speaker 2>kind of key part of political cartoons, and it made

0:11:08.240 --> 0:11:11.720
<v Speaker 2>a point about in this case society rather than politics.

0:11:12.679 --> 0:11:16.000
<v Speaker 2>And so as a result William Hogarth is considered the

0:11:16.040 --> 0:11:20.720
<v Speaker 2>grandfather of political cartoons. He was not making political cartoons,

0:11:20.760 --> 0:11:23.760
<v Speaker 2>but he definitely set out some of the points on

0:11:23.840 --> 0:11:26.480
<v Speaker 2>the table that would later be picked up actually fairly

0:11:26.559 --> 0:11:33.679
<v Speaker 2>quickly by printers, publishers, and cartoonists, among whom was Benjamin Franklin,

0:11:34.080 --> 0:11:38.960
<v Speaker 2>who started He ran what's considered the first American political

0:11:39.000 --> 0:11:41.520
<v Speaker 2>cartoon back in seventeen fifty four.

0:11:42.559 --> 0:11:44.360
<v Speaker 3>Yeah, so that was only, you know, a couple of

0:11:44.400 --> 0:11:52.880
<v Speaker 3>decades after Hogarth. Yeah, Hogarth's Hogwart his earliest work. So

0:11:53.040 --> 0:11:55.559
<v Speaker 3>it was sort of in the same era. And as

0:11:55.600 --> 0:11:57.480
<v Speaker 3>we all know, or maybe some people don't know this,

0:11:57.520 --> 0:12:02.480
<v Speaker 3>Benjamin Franklin ran a newspaper, yeah, the Philadelphia Gazette, and

0:12:02.720 --> 0:12:06.000
<v Speaker 3>it was a cartoon. It was a cut up rattlesnake,

0:12:06.520 --> 0:12:10.840
<v Speaker 3>with each section of the snake being a colony, like

0:12:10.880 --> 0:12:13.160
<v Speaker 3>you know, New York had the abbreviation of the colony

0:12:13.160 --> 0:12:15.720
<v Speaker 3>and it said join or die, and it was, you know,

0:12:15.760 --> 0:12:19.120
<v Speaker 3>to try and rally people to unify against France and

0:12:19.160 --> 0:12:21.560
<v Speaker 3>the lead up to the French and Indian War. And

0:12:21.600 --> 0:12:25.079
<v Speaker 3>he is credited as even though he probably didn't draw

0:12:25.080 --> 0:12:27.400
<v Speaker 3>this thing, he ran it. He is credited for making

0:12:27.440 --> 0:12:30.120
<v Speaker 3>the rattlesnake a popular symbol for the colonies of the

0:12:30.720 --> 0:12:32.840
<v Speaker 3>well not United States yet, the colonies. Yeah, it's all

0:12:32.840 --> 0:12:33.320
<v Speaker 3>I need to say.

0:12:33.320 --> 0:12:35.760
<v Speaker 2>And that's a pretty famous image that cut up snake

0:12:35.840 --> 0:12:40.480
<v Speaker 2>as far as the US is concerned. But that was

0:12:40.520 --> 0:12:44.920
<v Speaker 2>almost like a little side step for political cartoons because again,

0:12:45.360 --> 0:12:48.760
<v Speaker 2>nothing happened for a good fifty years. And then along

0:12:48.800 --> 0:12:52.760
<v Speaker 2>came James Gilray. He is considered the father of political cartoons.

0:12:53.000 --> 0:12:57.720
<v Speaker 2>He was drawing satirical images to lampoon and point out

0:12:57.760 --> 0:13:02.960
<v Speaker 2>the folly of people in charge. In this case, the

0:13:03.240 --> 0:13:07.360
<v Speaker 2>King George the Third was his favorite, his favorite target

0:13:07.400 --> 0:13:10.920
<v Speaker 2>because he was British. He was also anti colonial too,

0:13:11.800 --> 0:13:13.800
<v Speaker 2>and so there was one very famous one that he

0:13:13.880 --> 0:13:17.440
<v Speaker 2>did that depicts the Prime Minister at the time, William Pitt,

0:13:17.679 --> 0:13:21.400
<v Speaker 2>with Napoleon carving up the world to eat. Yeah, it's

0:13:21.440 --> 0:13:24.640
<v Speaker 2>in the form of a plum pudding also known as

0:13:24.679 --> 0:13:29.240
<v Speaker 2>plum poutine, and Pitt and Napoleon are sitting at a

0:13:29.280 --> 0:13:32.680
<v Speaker 2>table carving it up, just greedily eating the rest of

0:13:32.720 --> 0:13:35.920
<v Speaker 2>the world. And apparently Napoleon was well aware of James

0:13:35.920 --> 0:13:38.720
<v Speaker 2>Gilray because he had a pretty great quote, didn't he.

0:13:39.760 --> 0:13:42.360
<v Speaker 3>H Yeah, I used to do a good Napoleon. I

0:13:42.360 --> 0:13:45.440
<v Speaker 3>am I gonna try, though. Really he said that Gilray

0:13:45.480 --> 0:13:47.640
<v Speaker 3>did more than all the armies of Europe to bring

0:13:47.679 --> 0:13:51.280
<v Speaker 3>me down. And if you look at this cartoon, it's

0:13:52.440 --> 0:13:55.120
<v Speaker 3>it really sort of looks like what we know as

0:13:55.160 --> 0:13:59.400
<v Speaker 3>a modern political editorial cartoon. It's really really cool looking

0:13:59.400 --> 0:14:01.400
<v Speaker 3>and it looks great. The art is great, but it

0:14:01.520 --> 0:14:04.120
<v Speaker 3>just it sort of has that look. It seems like

0:14:04.200 --> 0:14:07.520
<v Speaker 3>one of the probably the first person who was making

0:14:07.720 --> 0:14:09.559
<v Speaker 3>these cartoons that look like what we have today.

0:14:09.679 --> 0:14:12.200
<v Speaker 2>Right, that's why Gilbert is considered the father of the

0:14:12.240 --> 0:14:15.440
<v Speaker 2>whole thing, that's right, And he came around. I think

0:14:15.480 --> 0:14:18.000
<v Speaker 2>that the plumb Pudding in Danger was the name of

0:14:18.000 --> 0:14:19.360
<v Speaker 2>the one we were just talking about. That was in

0:14:19.400 --> 0:14:23.040
<v Speaker 2>eighteen and oh five. And at the same time, magazines

0:14:23.080 --> 0:14:27.480
<v Speaker 2>started being established and founded around this time that were

0:14:27.520 --> 0:14:32.200
<v Speaker 2>dedicated to satire. So the form, the art form of

0:14:32.240 --> 0:14:37.160
<v Speaker 2>political cartoons and political satirical magazines came together at the

0:14:37.320 --> 0:14:40.200
<v Speaker 2>very beginning of the nineteenth century, not just in Britain

0:14:40.240 --> 0:14:45.120
<v Speaker 2>but France. Turns out, France is basically the spears point

0:14:45.520 --> 0:14:49.320
<v Speaker 2>of satire. Yeah, did not know that, but that's it's

0:14:49.360 --> 0:14:49.800
<v Speaker 2>the truth.

0:14:49.840 --> 0:14:53.520
<v Speaker 3>Everybody I remember when the Charlie Hebdos stuff came out,

0:14:53.520 --> 0:14:55.400
<v Speaker 3>and we're going to talk about that toward in the

0:14:55.480 --> 0:14:59.200
<v Speaker 3>act three here, But that's when I sort of learned, like, how,

0:14:59.480 --> 0:15:02.400
<v Speaker 3>you know Stute and on point their satire had been

0:15:02.440 --> 0:15:05.120
<v Speaker 3>for a long long time. I didn't know that previously, right, Yeah,

0:15:05.240 --> 0:15:07.200
<v Speaker 3>that doesn't seem most very French thing, but I don't know,

0:15:07.240 --> 0:15:07.720
<v Speaker 3>maybe it is.

0:15:08.240 --> 0:15:10.880
<v Speaker 2>I didn't either. But there was a guy from the

0:15:11.000 --> 0:15:17.240
<v Speaker 2>early nineteenth century I think named Honore Domier, and Domier

0:15:18.400 --> 0:15:21.040
<v Speaker 2>actually got in trouble. I think he actually went to

0:15:21.120 --> 0:15:25.480
<v Speaker 2>prison for his political cartoons.

0:15:25.560 --> 0:15:25.720
<v Speaker 4>Right.

0:15:26.440 --> 0:15:29.360
<v Speaker 3>Yeah. In the eighteen thirties, they the French government sort

0:15:29.360 --> 0:15:32.720
<v Speaker 3>of relaxed their laws against censorship and so he had

0:15:32.760 --> 0:15:36.720
<v Speaker 3>a little bit more leeway I guess to operate, and

0:15:37.120 --> 0:15:39.680
<v Speaker 3>initially in eighteen thirty one he was threatened with a

0:15:39.880 --> 0:15:43.960
<v Speaker 3>six thousand franc fine in eighteen thirty one. That's I

0:15:43.960 --> 0:15:45.240
<v Speaker 3>don't know what the conversion.

0:15:44.880 --> 0:15:46.080
<v Speaker 2>Is, but that's got to be a lot of dough

0:15:46.600 --> 0:15:49.720
<v Speaker 2>forty five thousand US dollars today, which you think it'd

0:15:49.760 --> 0:15:52.160
<v Speaker 2>be way more. But that's what did you really do that?

0:15:53.040 --> 0:15:58.880
<v Speaker 2>I found a Swedish currency converter, historic currency converter.

0:15:58.920 --> 0:16:04.400
<v Speaker 3>So inflation and currency conversions. Yes, amazing, and that's why

0:16:04.400 --> 0:16:05.160
<v Speaker 3>you're Josh Clark.

0:16:06.360 --> 0:16:08.440
<v Speaker 2>I didn't make this extra money. I just used it.

0:16:10.000 --> 0:16:12.440
<v Speaker 3>Six thousand franc fine. He drew a caricature of King

0:16:13.080 --> 0:16:17.480
<v Speaker 3>Louis Philippe with a pair for a head, and then

0:16:17.760 --> 0:16:19.880
<v Speaker 3>when he was threatened with his fine, he put out

0:16:19.880 --> 0:16:23.800
<v Speaker 3>a possibly one of the first or the first multipanel cartoon,

0:16:24.560 --> 0:16:30.240
<v Speaker 3>a four panel cartoon showing the metamorphosis from this king,

0:16:30.640 --> 0:16:33.960
<v Speaker 3>going like, he's the king as a caricature, and now

0:16:33.960 --> 0:16:36.040
<v Speaker 3>he looks a little more like a pair, a little

0:16:36.040 --> 0:16:37.480
<v Speaker 3>more like a pair, and then he just has a

0:16:37.480 --> 0:16:38.400
<v Speaker 3>pair for a head.

0:16:38.720 --> 0:16:41.840
<v Speaker 2>Yeah. And the whole point was, come on, like, the

0:16:41.920 --> 0:16:45.160
<v Speaker 2>guy looks like a pair, and it's ridiculous that you

0:16:45.200 --> 0:16:47.320
<v Speaker 2>would try to find me six thousand dollars for pointing

0:16:47.360 --> 0:16:50.800
<v Speaker 2>out something so obvious. Yeah, And I guess he avoided

0:16:50.960 --> 0:16:55.920
<v Speaker 2>that fine at the time, but afterward he's like, Okay,

0:16:55.960 --> 0:16:58.240
<v Speaker 2>I really need to get in trouble, so I'm going

0:16:58.280 --> 0:17:03.240
<v Speaker 2>to create one called Argantua. And this one was way

0:17:03.240 --> 0:17:05.879
<v Speaker 2>worse than saying the king looks like he has a

0:17:05.920 --> 0:17:09.840
<v Speaker 2>pair for a head. This was the king Giant like

0:17:10.600 --> 0:17:14.240
<v Speaker 2>gorging himself on taxes that were being fed directly to

0:17:14.320 --> 0:17:17.520
<v Speaker 2>him by the poor people. He's sitting on his throne

0:17:17.560 --> 0:17:22.680
<v Speaker 2>and then he's pooping out like tax breaks and special

0:17:22.720 --> 0:17:26.640
<v Speaker 2>treatment for the wealthy friends of his, And that one

0:17:26.720 --> 0:17:27.560
<v Speaker 2>got him in trouble.

0:17:28.040 --> 0:17:30.679
<v Speaker 3>Yeah, it's a good cartoons, Like it's a ramp from

0:17:30.720 --> 0:17:33.119
<v Speaker 3>the ground straight up to this giant's mouth with people

0:17:33.160 --> 0:17:35.280
<v Speaker 3>in their wheelbears, just like walking up and getting in

0:17:35.320 --> 0:17:38.920
<v Speaker 3>his mouth and being pooped out as spoils.

0:17:39.240 --> 0:17:42.320
<v Speaker 2>It's a great, great piece of art too, Yeah, not

0:17:42.400 --> 0:17:46.359
<v Speaker 2>just the political version of a political aspect. It's beautiful

0:17:46.560 --> 0:17:47.960
<v Speaker 2>as far as art goes.

0:17:48.359 --> 0:17:51.480
<v Speaker 3>But that got him six months in the Huscal, but

0:17:51.520 --> 0:17:55.000
<v Speaker 3>they let him out and he started working again. King

0:17:55.160 --> 0:17:58.159
<v Speaker 3>Philippe was asked about this, and you know, kind of like,

0:17:58.200 --> 0:18:00.520
<v Speaker 3>why are you cracking down on this? But can have

0:18:00.640 --> 0:18:03.399
<v Speaker 3>a pamphlet printed with words that are very critical of you,

0:18:03.960 --> 0:18:06.280
<v Speaker 3>And he said, a pamphlet is no more than a

0:18:06.359 --> 0:18:10.120
<v Speaker 3>violation of opinion. A caricature amounts to an act of violence.

0:18:11.320 --> 0:18:13.600
<v Speaker 2>You started out with almost a French accent there for

0:18:13.640 --> 0:18:14.480
<v Speaker 2>a second, and then.

0:18:14.520 --> 0:18:16.960
<v Speaker 3>I debated it. Then I came back, and then it

0:18:16.960 --> 0:18:18.800
<v Speaker 3>was British for a hot second, and then it was

0:18:18.960 --> 0:18:21.520
<v Speaker 3>just regal general regal.

0:18:21.960 --> 0:18:27.560
<v Speaker 2>Yeah, it really did evolve that quickly too, that failed. So, yeah,

0:18:27.640 --> 0:18:30.480
<v Speaker 2>King Louis Philippe put his finger on something that that

0:18:30.720 --> 0:18:34.639
<v Speaker 2>there's something special or something different about a political cartoon

0:18:34.680 --> 0:18:38.760
<v Speaker 2>that is way different than say a news article or

0:18:38.760 --> 0:18:42.000
<v Speaker 2>even a photograph. You know, you can make the point

0:18:42.080 --> 0:18:45.359
<v Speaker 2>the news article for centuries and centuries could only be

0:18:45.440 --> 0:18:48.520
<v Speaker 2>read by a select number of people. Everybody could get

0:18:48.520 --> 0:18:51.280
<v Speaker 2>a political cartoon. But there's something more than that too.

0:18:51.320 --> 0:18:55.120
<v Speaker 2>There's there's just something about a political cartoon that people

0:18:55.160 --> 0:18:58.520
<v Speaker 2>who've been taken down by political cartoons have been able

0:18:58.520 --> 0:19:01.359
<v Speaker 2>to put their finger on and say, there's this is

0:19:01.400 --> 0:19:04.959
<v Speaker 2>way worse than just writing about me for some reason.

0:19:05.359 --> 0:19:08.840
<v Speaker 3>Yeah, I think that tracks too, even to like, if

0:19:08.880 --> 0:19:12.919
<v Speaker 3>you think about, in like high school, if a teacher

0:19:12.960 --> 0:19:16.200
<v Speaker 3>caught you writing like a note to your friend that said,

0:19:16.440 --> 0:19:20.160
<v Speaker 3>you know, mister Clark is such a jerk. I think

0:19:20.160 --> 0:19:22.760
<v Speaker 3>that would be taken different than if someone drew a

0:19:22.760 --> 0:19:26.840
<v Speaker 3>picture of mister Clark like bit over being paddled by

0:19:27.000 --> 0:19:30.560
<v Speaker 3>a line of students or something. You know, Uh, don't

0:19:30.600 --> 0:19:32.439
<v Speaker 3>you think would it be equal?

0:19:33.040 --> 0:19:35.760
<v Speaker 2>No, it would it'd be equal unless you put like

0:19:35.800 --> 0:19:38.760
<v Speaker 2>stink lines coming off of me and would be really hautful.

0:19:39.680 --> 0:19:42.119
<v Speaker 3>Oh man, stink lines. It was the first person to

0:19:42.119 --> 0:19:43.040
<v Speaker 3>do the stink lines.

0:19:43.160 --> 0:19:45.800
<v Speaker 2>I don't know. I'll bet it was a political cartoonist too.

0:19:45.880 --> 0:19:46.560
<v Speaker 2>What's that great?

0:19:47.400 --> 0:19:48.240
<v Speaker 3>Should we take a break?

0:19:48.280 --> 0:19:49.800
<v Speaker 2>Yeah, let's take a break and we'll come back and

0:19:49.840 --> 0:19:52.639
<v Speaker 2>talk about one of the more famous political cartoonists of

0:19:52.640 --> 0:19:54.720
<v Speaker 2>all time, Thomas nast.

0:20:07.600 --> 0:20:10.399
<v Speaker 1>Lately, I've been learning some stuff.

0:20:10.320 --> 0:20:14.280
<v Speaker 4>About insomnia or aluminia.

0:20:14.960 --> 0:20:19.840
<v Speaker 1>How about the one on border like disorder that at

0:20:19.880 --> 0:20:20.560
<v Speaker 1>birth order?

0:20:21.480 --> 0:20:25.040
<v Speaker 5>That one be warm, but it was so nice I

0:20:25.320 --> 0:20:29.280
<v Speaker 5>learned this. Why except for body, listen.

0:20:29.080 --> 0:20:33.240
<v Speaker 1>Up, stop.

0:20:34.640 --> 0:20:39.160
<v Speaker 5>Stop stop stop.

0:20:40.920 --> 0:20:44.919
<v Speaker 3>All right, we're back, Josh promised. Talk of Thomas Nast. Uh.

0:20:45.119 --> 0:20:49.640
<v Speaker 3>He's the most famous American political cartoonist, probably very influential

0:20:50.680 --> 0:20:53.800
<v Speaker 3>cartoonist of the nineteenth century. And that's you know, early

0:20:53.840 --> 0:20:56.840
<v Speaker 3>on you were like, what what was going on back then? Well,

0:20:56.880 --> 0:20:58.880
<v Speaker 3>the Civil War was going on back then, and he

0:20:59.320 --> 0:21:03.800
<v Speaker 3>was a German immigrant who drew for Harper's Weekly when

0:21:04.040 --> 0:21:07.720
<v Speaker 3>Harper's Weekly was really growing in their readership with a

0:21:07.720 --> 0:21:10.399
<v Speaker 3>lot of pro union political cartoons.

0:21:10.840 --> 0:21:14.800
<v Speaker 2>Yeah, there was one I think kind of tracks with

0:21:14.840 --> 0:21:17.159
<v Speaker 2>what you were saying. It's not at all funny, but

0:21:17.240 --> 0:21:22.160
<v Speaker 2>it's super poignant, right, called Compromise with the South. The

0:21:22.200 --> 0:21:25.800
<v Speaker 2>Democrats had run on a platform that the Civil War

0:21:25.840 --> 0:21:27.480
<v Speaker 2>had been a failure up to this point for the

0:21:27.520 --> 0:21:30.680
<v Speaker 2>eighteen sixty four election when Lincoln was standing for reelection,

0:21:31.240 --> 0:21:34.280
<v Speaker 2>and that we should basically work with the South to

0:21:34.320 --> 0:21:37.280
<v Speaker 2>just forget about the Civil War and end this. And

0:21:37.359 --> 0:21:39.920
<v Speaker 2>Thomas Nast didn't like that one bit. So this Compromise

0:21:40.000 --> 0:21:46.960
<v Speaker 2>with the South image shows an amputee Union soldier standing

0:21:47.000 --> 0:21:50.240
<v Speaker 2>on a crutch, shaking hands with his head bowed, shaking

0:21:50.240 --> 0:21:56.040
<v Speaker 2>hands with a triumphant Confederate officer who's Jefferson Davis. Is

0:21:56.040 --> 0:21:59.680
<v Speaker 2>it Jefferson Davis. He's got like his boot standing one

0:21:59.680 --> 0:22:05.240
<v Speaker 2>foot on a Union soldier's grave, and Colombia, who represents

0:22:05.320 --> 0:22:08.200
<v Speaker 2>the United States, is weeping at that grave. And then,

0:22:08.240 --> 0:22:12.000
<v Speaker 2>also poignantly, there's a Union soldier, an African American Union

0:22:12.080 --> 0:22:14.800
<v Speaker 2>soldier and his wife who are now on the Southern

0:22:14.880 --> 0:22:19.320
<v Speaker 2>side and they're shackled back to being slaves.

0:22:19.400 --> 0:22:21.320
<v Speaker 3>So it's a gut punch man, it is.

0:22:22.520 --> 0:22:25.280
<v Speaker 2>It's a really good example of a political cartoon that

0:22:25.359 --> 0:22:28.880
<v Speaker 2>isn't funny but really gets the point across. And apparently

0:22:28.920 --> 0:22:33.160
<v Speaker 2>it had a huge impact on America, especially the Union, right.

0:22:33.840 --> 0:22:35.920
<v Speaker 3>Yeah, I mean some people say that had a lot

0:22:35.960 --> 0:22:39.560
<v Speaker 3>to do with Lincoln getting re elected. Lincoln referred to

0:22:39.600 --> 0:22:42.840
<v Speaker 3>Thomas Nast at one point as our best recruiting agent,

0:22:43.520 --> 0:22:48.119
<v Speaker 3>and in the eighteen sixty eight election, Ulysses S. Grant

0:22:48.680 --> 0:22:51.960
<v Speaker 3>credited his win to the sword of Sheridan and the

0:22:52.000 --> 0:22:52.879
<v Speaker 3>pencil of Nast.

0:22:53.240 --> 0:22:53.440
<v Speaker 2>Yeah.

0:22:54.240 --> 0:22:57.639
<v Speaker 3>I had never heard of Colombia, but you'll see in

0:22:57.680 --> 0:23:00.639
<v Speaker 3>a lot of these political cartoons, Colombia as a presentation

0:23:00.760 --> 0:23:04.080
<v Speaker 3>of America was used a lot. And I think this

0:23:04.200 --> 0:23:05.399
<v Speaker 3>is just a guess. I didn't look it up, but

0:23:05.440 --> 0:23:07.920
<v Speaker 3>it seems like Lady Liberty's Statue of Liberty has sort

0:23:07.920 --> 0:23:12.000
<v Speaker 3>of replaced Columbia as far as the cartoon ship goes,

0:23:12.040 --> 0:23:15.280
<v Speaker 3>because anytime there's like a sort of one of the

0:23:15.359 --> 0:23:18.440
<v Speaker 3>sad gut punch ones, it's some shameful thing America has done,

0:23:18.480 --> 0:23:21.600
<v Speaker 3>and like Lady Liberty is crying somewhere or something like that.

0:23:21.680 --> 0:23:27.440
<v Speaker 2>Yeah, I think Uncle Sam also displaced clos well, and

0:23:27.480 --> 0:23:31.639
<v Speaker 2>Thomas Nast is the one who popularized the current image

0:23:31.680 --> 0:23:34.640
<v Speaker 2>of Uncle Sam with his hat and that's right. All

0:23:34.680 --> 0:23:37.119
<v Speaker 2>that that was Thomas Nast as well. He had a huge,

0:23:37.200 --> 0:23:40.000
<v Speaker 2>huge impact as a political cartoonist.

0:23:40.760 --> 0:23:42.600
<v Speaker 3>Well, he did the he was the guy who came

0:23:42.680 --> 0:23:46.000
<v Speaker 3>up with the elephant and the donkey for the two

0:23:46.040 --> 0:23:51.320
<v Speaker 3>political parties, that's right, and also popularized our current conception,

0:23:51.880 --> 0:23:53.639
<v Speaker 3>American conception of Santa Claus.

0:23:53.920 --> 0:23:57.440
<v Speaker 2>Yeah, because remember German immigrants are the ones who really

0:23:57.480 --> 0:24:01.000
<v Speaker 2>brought Christmas to the United States, and Thomas Nass was

0:24:01.000 --> 0:24:05.280
<v Speaker 2>a German immigrant, so he loved Christmas, and yeah, he

0:24:05.320 --> 0:24:07.800
<v Speaker 2>gave us our version of Santa Claus. The thing that

0:24:07.840 --> 0:24:10.800
<v Speaker 2>he's most remembered for as a political cartoonist, though, is

0:24:10.840 --> 0:24:17.240
<v Speaker 2>that he is credited with taking down William Boss Tweed,

0:24:17.840 --> 0:24:20.200
<v Speaker 2>who was one of the most corrupt political officials in

0:24:20.240 --> 0:24:23.400
<v Speaker 2>the history of the United States. Apparently in a decade.

0:24:23.920 --> 0:24:28.200
<v Speaker 2>He is thought to have stolen a billion dollars from

0:24:28.320 --> 0:24:30.399
<v Speaker 2>New York City in today's money.

0:24:30.920 --> 0:24:34.240
<v Speaker 3>That's incredible. Yeah, he's popped up a lot in our

0:24:34.600 --> 0:24:37.000
<v Speaker 3>obviously our New York centric episodes about the history of

0:24:37.080 --> 0:24:42.639
<v Speaker 3>New York. Very corrupt person for the Tammany Hall political machine.

0:24:42.800 --> 0:24:46.080
<v Speaker 3>And I think Nast had more than one hundred and

0:24:46.119 --> 0:24:49.480
<v Speaker 3>forty Boss Tweed cartoons alone in Harper's.

0:24:49.760 --> 0:24:53.560
<v Speaker 2>Yeah, so yeah, it was a big deal. Boss Tweed,

0:24:53.680 --> 0:24:56.080
<v Speaker 2>very much like King Louis Philippe, was aware that, like

0:24:56.160 --> 0:24:58.720
<v Speaker 2>these things were having an effect on him, and he

0:24:58.800 --> 0:25:01.879
<v Speaker 2>apparently said, stop them, damn pictures. I don't care a

0:25:01.920 --> 0:25:05.639
<v Speaker 2>straw for your newspaper articles. My constituents can't read, but

0:25:05.680 --> 0:25:09.560
<v Speaker 2>they can't help seeing them damn pictures. And I mean

0:25:09.600 --> 0:25:12.080
<v Speaker 2>there was a lot of reporting at the time by

0:25:12.160 --> 0:25:15.800
<v Speaker 2>some of the New York newspapers like about Boss Tweed,

0:25:16.400 --> 0:25:19.880
<v Speaker 2>and they definitely had some effect on getting him investigated

0:25:19.960 --> 0:25:24.840
<v Speaker 2>and ultimately put into prison where he died. But like,

0:25:24.960 --> 0:25:28.760
<v Speaker 2>you really can't, like you could put all those articles

0:25:29.280 --> 0:25:33.360
<v Speaker 2>and combine them pretty much equally with Thomas Nast's political

0:25:33.400 --> 0:25:36.200
<v Speaker 2>cartoons and be like, this is what took down Boss

0:25:36.200 --> 0:25:38.480
<v Speaker 2>treat these two things basically equally.

0:25:39.080 --> 0:25:42.880
<v Speaker 3>Yeah, for sure. And you know, there are a lot

0:25:42.880 --> 0:25:45.399
<v Speaker 3>of times I think people think about political cartoons as

0:25:45.480 --> 0:25:48.800
<v Speaker 3>coming from the political left or the you know, the

0:25:48.800 --> 0:25:52.000
<v Speaker 3>liberal progressive side, and that is certainly true, but they're

0:25:52.440 --> 0:25:56.320
<v Speaker 3>you know, all kinds of newspapers have always had political cartoons,

0:25:56.359 --> 0:25:59.639
<v Speaker 3>and all sorts of issues have been attacked from all

0:25:59.720 --> 0:26:03.080
<v Speaker 3>l from political cartoonists over the years have been you know,

0:26:03.119 --> 0:26:05.680
<v Speaker 3>plenty of examples of both, and Nasa was one of

0:26:05.720 --> 0:26:09.080
<v Speaker 3>those that was sort of a contradiction. There's you know,

0:26:09.119 --> 0:26:11.879
<v Speaker 3>we'll talk a little bit about immigration and political cartoons

0:26:11.960 --> 0:26:15.560
<v Speaker 3>throughout history, and he was one who kind of hit

0:26:15.600 --> 0:26:18.440
<v Speaker 3>it from both sides. He would draw one one year

0:26:18.480 --> 0:26:24.560
<v Speaker 3>in eighteen seventy criticizing anti immigration the No Nothing Party,

0:26:24.960 --> 0:26:27.080
<v Speaker 3>and that was called throwing down the Ladder by which

0:26:27.080 --> 0:26:30.920
<v Speaker 3>they rose, and about a year later had political cartoons out,

0:26:31.400 --> 0:26:34.720
<v Speaker 3>you know, criticizing Irish immigrants as violent drunks taking over

0:26:34.720 --> 0:26:35.560
<v Speaker 3>the country.

0:26:35.520 --> 0:26:39.879
<v Speaker 2>Right, Yeah, And this was a time when immigration was huge,

0:26:39.960 --> 0:26:42.960
<v Speaker 2>huge issue in the United States for probably the first

0:26:42.960 --> 0:26:46.199
<v Speaker 2>time it would became like a flashpoint like issue that

0:26:46.280 --> 0:26:48.399
<v Speaker 2>you could run an entire campaign on.

0:26:48.800 --> 0:26:49.560
<v Speaker 3>Yeah. Yeah.

0:26:49.600 --> 0:26:53.240
<v Speaker 2>For example, there was a cartoon from nineteen oh three

0:26:53.280 --> 0:26:59.200
<v Speaker 2>in a satirical weekly called Judge called Unrestricted Dumping Ground Man.

0:26:59.280 --> 0:27:02.639
<v Speaker 2>This one's tough, it is, and there's a lot going

0:27:02.680 --> 0:27:09.399
<v Speaker 2>on in this cartoon. It's color which is it really

0:27:09.640 --> 0:27:13.000
<v Speaker 2>pops But Uncle Sam is basically standing at the shores

0:27:13.000 --> 0:27:15.960
<v Speaker 2>of the United States and there's a bunch of immigrants

0:27:16.000 --> 0:27:19.880
<v Speaker 2>swimming to the shore, but they're rats with human faces,

0:27:19.920 --> 0:27:23.200
<v Speaker 2>which number one is unsettling, but number two is really offensive.

0:27:23.600 --> 0:27:26.680
<v Speaker 2>And they're being dumped out of basically it looks almost

0:27:26.720 --> 0:27:29.680
<v Speaker 2>like a mailbox or something that says the slums of Europe,

0:27:30.520 --> 0:27:33.960
<v Speaker 2>and they're being dumped into New York Harbor and Uncle

0:27:34.000 --> 0:27:36.879
<v Speaker 2>Sam's just standing there watching, wondering if he can do

0:27:36.920 --> 0:27:40.199
<v Speaker 2>anything about it. And then William McKinley is floating in

0:27:40.320 --> 0:27:43.639
<v Speaker 2>like a cloud. The reason William McKinley was featured is

0:27:43.640 --> 0:27:46.360
<v Speaker 2>because he was president. He was assassinated by a guy

0:27:46.440 --> 0:27:50.680
<v Speaker 2>named Leo Cholgosh in eighteen ninety nine, and chol Gosh

0:27:51.119 --> 0:27:56.359
<v Speaker 2>born in Michigan, but he was considered an immigrant because

0:27:56.359 --> 0:27:59.040
<v Speaker 2>his parents were immigrants. So like, this was the kind

0:27:59.119 --> 0:28:03.359
<v Speaker 2>of stuff that was being run in papers and magazines

0:28:03.359 --> 0:28:07.400
<v Speaker 2>at the time, basically saying like like immigrants are rats,

0:28:07.640 --> 0:28:09.239
<v Speaker 2>and like you can't let them in.

0:28:09.960 --> 0:28:12.920
<v Speaker 3>Yeah, well, and those rats. Also, just to further drive

0:28:12.960 --> 0:28:16.879
<v Speaker 3>the point home, they had labels on these individual human

0:28:17.000 --> 0:28:22.040
<v Speaker 3>rats that said like mafia, anarchist, socialist, So it was

0:28:22.280 --> 0:28:26.040
<v Speaker 3>you know, pretty on the nose, I guess you could say, right.

0:28:27.480 --> 0:28:31.520
<v Speaker 3>There was another ad as far as the Immigration Front

0:28:31.600 --> 0:28:35.600
<v Speaker 3>goes Teddy. Roosevelt at one point talked about hyphenated Americans

0:28:35.920 --> 0:28:39.400
<v Speaker 3>being able to vote, like that shouldn't happen, Irish, American, German, American.

0:28:40.000 --> 0:28:44.920
<v Speaker 3>And this one was from Puck Magazine, which was is

0:28:44.960 --> 0:28:47.560
<v Speaker 3>that American? Was that British? I thought that was British.

0:28:47.600 --> 0:28:49.960
<v Speaker 2>I think Punch was British and Puck was America.

0:28:50.000 --> 0:28:52.920
<v Speaker 3>Oh okay, yeah, yeah, Punch was British. But it had

0:28:52.960 --> 0:28:55.720
<v Speaker 3>a caption again Uncle Sam saying, why should I let

0:28:55.760 --> 0:28:57.920
<v Speaker 3>these freaks vote when they're only half American?

0:28:58.640 --> 0:29:03.720
<v Speaker 2>Right? Yeah, it's a yeah, it's it's a really bizarre cartoon.

0:29:03.800 --> 0:29:05.920
<v Speaker 2>It's tough to describe, but go look that one up.

0:29:06.280 --> 0:29:08.760
<v Speaker 2>So one of the other things we said is that

0:29:08.920 --> 0:29:14.040
<v Speaker 2>political cartoons sometimes also target policies social issues, and there

0:29:14.080 --> 0:29:16.600
<v Speaker 2>was a really good one that Dave turned up called

0:29:16.640 --> 0:29:19.320
<v Speaker 2>from the Cradle to the Mill that really got across

0:29:19.400 --> 0:29:22.360
<v Speaker 2>child labor or the need for child labor laws. It's

0:29:22.400 --> 0:29:25.400
<v Speaker 2>this innocent looking little probably five year old kid. I

0:29:25.480 --> 0:29:28.800
<v Speaker 2>think he's holding a Teddy Bear still, and this dark,

0:29:29.280 --> 0:29:30.880
<v Speaker 2>ghoulish spirit.

0:29:30.560 --> 0:29:32.880
<v Speaker 3>Named Necessity grim Reaper basically.

0:29:32.560 --> 0:29:35.360
<v Speaker 2>Yeah, essentially has come into the child's house and is

0:29:35.400 --> 0:29:37.600
<v Speaker 2>taking him by the hand to lead him off to

0:29:37.640 --> 0:29:41.640
<v Speaker 2>the mill for work. And it really it gets the

0:29:41.640 --> 0:29:44.920
<v Speaker 2>point across. Like, you know, this was from nineteen twelve,

0:29:45.600 --> 0:29:47.800
<v Speaker 2>and if child labor was still an issue to date,

0:29:48.000 --> 0:29:51.040
<v Speaker 2>you could run it today. It just really just captured

0:29:51.080 --> 0:29:52.560
<v Speaker 2>what the problem was.

0:29:53.440 --> 0:29:55.640
<v Speaker 3>Yeah, and this was a time, you know, we talked

0:29:55.640 --> 0:29:59.719
<v Speaker 3>about the in France, you know, when the one political

0:29:59.800 --> 0:30:02.040
<v Speaker 3>card this was put in jail for six months. In

0:30:02.040 --> 0:30:04.920
<v Speaker 3>America at this point there were limits on freedom of speech.

0:30:05.920 --> 0:30:08.840
<v Speaker 3>So in nineteen seventeen that artists who drew that was

0:30:08.920 --> 0:30:16.320
<v Speaker 3>targeted by the freshly passed Espionage Act, which was part

0:30:16.360 --> 0:30:18.880
<v Speaker 3>of which was an attempt to silence critics of US

0:30:18.920 --> 0:30:21.920
<v Speaker 3>going into World War One, and they almost did put

0:30:21.960 --> 0:30:24.280
<v Speaker 3>him in prison for a cartoon called having Their Fling.

0:30:25.600 --> 0:30:28.520
<v Speaker 3>And this is a pretty brutal one too, and it

0:30:28.560 --> 0:30:34.280
<v Speaker 3>showed the like editors, capitalist politicians, and preachers like cheering

0:30:34.880 --> 0:30:37.160
<v Speaker 3>entry into an orgy of death.

0:30:37.240 --> 0:30:41.280
<v Speaker 2>Basically, Yeah, that one hits as well for sure. Speaking

0:30:41.360 --> 0:30:45.040
<v Speaker 2>of world wars, World War two was a big kind

0:30:45.080 --> 0:30:48.880
<v Speaker 2>of a accelerator of political cartoons because by this time

0:30:48.960 --> 0:30:53.000
<v Speaker 2>newspapers have really hit in the United States and around

0:30:53.040 --> 0:30:56.080
<v Speaker 2>the world. But there were a lot of newspapers in

0:30:56.120 --> 0:30:59.400
<v Speaker 2>the middle of the century, the twentieth century and so

0:30:59.440 --> 0:31:02.440
<v Speaker 2>World War two like produced a lot of fodder for

0:31:03.040 --> 0:31:06.640
<v Speaker 2>political cartoons. One of whom one of the I don't

0:31:06.640 --> 0:31:08.120
<v Speaker 2>know if he was one of the most famous at

0:31:08.120 --> 0:31:11.000
<v Speaker 2>the time, but today one of the most noteworthy was

0:31:11.040 --> 0:31:13.840
<v Speaker 2>Doctor Seuss. Well, I think we mentioned in our Doctor

0:31:13.840 --> 0:31:17.200
<v Speaker 2>Seu's episode was a political cartoonist for a little while

0:31:17.440 --> 0:31:19.280
<v Speaker 2>during World War one or two.

0:31:19.480 --> 0:31:23.040
<v Speaker 3>Yeah, of course, Theater Geisel. Yeah, we did talk about

0:31:23.040 --> 0:31:25.360
<v Speaker 3>this because some of the stuff he worked for a

0:31:25.400 --> 0:31:27.920
<v Speaker 3>New York newspaper called PM for I think two or

0:31:27.960 --> 0:31:30.880
<v Speaker 3>three years in the early forties, and it's, you know,

0:31:30.880 --> 0:31:33.800
<v Speaker 3>it looks like doctor SEUs stuff in his total signature style,

0:31:35.080 --> 0:31:38.520
<v Speaker 3>but he would would you like some of them would

0:31:38.560 --> 0:31:44.400
<v Speaker 3>be like against racist and discriminatory hiring practices and policies

0:31:45.320 --> 0:31:47.720
<v Speaker 3>that are hampering the war effort. But he also, and

0:31:47.760 --> 0:31:50.520
<v Speaker 3>we talked about this in the Sue's episode, you know,

0:31:50.600 --> 0:31:53.560
<v Speaker 3>many years later, was kind of called out for having

0:31:53.680 --> 0:31:57.040
<v Speaker 3>a lot of racist caricatures drawn in his in his work.

0:31:57.280 --> 0:32:00.920
<v Speaker 2>Yeah, especially there's one of Tojo, who ran Japan at

0:32:00.920 --> 0:32:05.120
<v Speaker 2>the time during World War two, and in just the

0:32:05.120 --> 0:32:09.040
<v Speaker 2>most racist Japanese stereotype you can possibly imagine, but.

0:32:09.080 --> 0:32:12.040
<v Speaker 3>Doctor style, yeah, exactly. So.

0:32:12.520 --> 0:32:17.080
<v Speaker 2>Yeah, there was another prominent cartoonist that actually emerged from

0:32:17.120 --> 0:32:21.160
<v Speaker 2>World War Two was drawing editorial cartoons on the front

0:32:21.160 --> 0:32:23.880
<v Speaker 2>lines of World War Two. His name was Bill Malden.

0:32:24.680 --> 0:32:26.920
<v Speaker 2>I want to say, Maudlin's so bad, but it's Malden.

0:32:27.000 --> 0:32:27.520
<v Speaker 3>Yeah, me too.

0:32:27.840 --> 0:32:30.880
<v Speaker 2>And if you see pictures of him when he was

0:32:31.800 --> 0:32:34.680
<v Speaker 2>drawing these cartoons during World War Two, he looks like

0:32:35.000 --> 0:32:38.640
<v Speaker 2>a baby. He looks like the kid that necessity comes

0:32:38.640 --> 0:32:40.880
<v Speaker 2>and takes from his house to the mill in that

0:32:40.920 --> 0:32:43.160
<v Speaker 2>one nineteen twelve political cartoon.

0:32:43.400 --> 0:32:45.160
<v Speaker 3>Now I'm looking up a picture of him because I

0:32:45.200 --> 0:32:48.000
<v Speaker 3>didn't actually look up the artists, and yeah, he looks

0:32:48.000 --> 0:32:48.800
<v Speaker 3>like a child.

0:32:48.680 --> 0:32:51.120
<v Speaker 2>He really does. And he came up with two of

0:32:51.120 --> 0:32:57.200
<v Speaker 2>the most beloved characters recurring characters in the history of

0:32:57.240 --> 0:33:00.520
<v Speaker 2>political cartoons, in part because there's not really that many

0:33:00.600 --> 0:33:04.720
<v Speaker 2>recurring characters in political cartoons, right, But there were two

0:33:04.840 --> 0:33:07.960
<v Speaker 2>gis named Willy and Joe, and he just depicted their

0:33:08.000 --> 0:33:12.920
<v Speaker 2>life in the front lines humorously for the most part,

0:33:12.960 --> 0:33:14.880
<v Speaker 2>but sometimes kind of poignantly as well.

0:33:15.800 --> 0:33:18.560
<v Speaker 3>Yeah, and these a lot of times were just I

0:33:18.600 --> 0:33:21.280
<v Speaker 3>don't think we mentioned like, you know, sometimes it'll be

0:33:21.320 --> 0:33:24.520
<v Speaker 3>an image with a kind of like the back of

0:33:24.560 --> 0:33:27.479
<v Speaker 3>the New Yorker with those cartoons, that they'll have a caption, right,

0:33:29.120 --> 0:33:36.200
<v Speaker 3>my ideas, most of these had captions the Willy and

0:33:36.240 --> 0:33:40.640
<v Speaker 3>Joe stuff, but not all political cartoons use words at all,

0:33:40.680 --> 0:33:43.360
<v Speaker 3>Sometimes very few words. Sometimes this word's just in the image,

0:33:43.400 --> 0:33:46.040
<v Speaker 3>like on a sign or you know, something like that.

0:33:46.120 --> 0:33:49.040
<v Speaker 3>But sometimes it's like a character saying something.

0:33:49.440 --> 0:33:51.600
<v Speaker 2>Yeah. There's one that I think really kind of stands

0:33:51.600 --> 0:33:56.000
<v Speaker 2>out of Bill Mauldin's that shows a GI returning from

0:33:56.000 --> 0:33:58.120
<v Speaker 2>World War Two. He's sitting in at a at a

0:33:58.160 --> 0:34:00.760
<v Speaker 2>table and he's being interviewed by the press, and there's

0:34:00.800 --> 0:34:04.160
<v Speaker 2>an Army pr man standing next to him and has

0:34:04.160 --> 0:34:06.960
<v Speaker 2>his arm around his shoulder, and he's speaking on behalf

0:34:07.000 --> 0:34:10.040
<v Speaker 2>of this GI and he says he thinks the food

0:34:10.080 --> 0:34:12.200
<v Speaker 2>over there was swell. He's glad to be home, but

0:34:12.280 --> 0:34:14.839
<v Speaker 2>he misses the excitement of battle. You may quote him,

0:34:15.400 --> 0:34:17.879
<v Speaker 2>and it's just kind of well, I don't know. I'll

0:34:17.920 --> 0:34:19.520
<v Speaker 2>leave it to you to decide what it means.

0:34:19.640 --> 0:34:22.719
<v Speaker 3>Right, Yeah, there's another one here that I'm looking at

0:34:22.760 --> 0:34:26.439
<v Speaker 3>that's Willy and Joe reading the papers of their new

0:34:27.600 --> 0:34:29.480
<v Speaker 3>a new soldier brought to the battalion, and the new

0:34:29.520 --> 0:34:32.360
<v Speaker 3>soldier is clearly like, you know, thirteen years old or something.

0:34:32.440 --> 0:34:35.440
<v Speaker 3>M H and Willy and Joe. He says, oh, that's okay.

0:34:35.480 --> 0:34:37.600
<v Speaker 3>The replacement center says, he comes from a long line

0:34:37.640 --> 0:34:38.400
<v Speaker 3>of infantrymen.

0:34:38.800 --> 0:34:41.439
<v Speaker 2>Yeah, his uniform is like hanging off of him.

0:34:42.239 --> 0:34:45.000
<v Speaker 3>Yeah, so clearly making a point about like sending children

0:34:45.040 --> 0:34:45.399
<v Speaker 3>to war.

0:34:46.000 --> 0:34:48.600
<v Speaker 2>There was another thing too, that was a recurring theme

0:34:48.640 --> 0:34:52.880
<v Speaker 2>in these in Malden's World War two cartoons, and that

0:34:53.040 --> 0:34:56.719
<v Speaker 2>is how important hearing from people back home was to

0:34:56.880 --> 0:35:01.520
<v Speaker 2>gis like getting male was a recurring throughout that. And

0:35:01.560 --> 0:35:04.480
<v Speaker 2>there was one that I saw that it was like

0:35:04.520 --> 0:35:06.840
<v Speaker 2>you were saying, there's no dialogue, there's no caption or

0:35:06.880 --> 0:35:09.520
<v Speaker 2>anything like that, but it's a soldier and he's sitting

0:35:09.560 --> 0:35:11.960
<v Speaker 2>there with like he's sitting down with his back against

0:35:12.000 --> 0:35:14.560
<v Speaker 2>a tree. He's holding his rifle up, but at his

0:35:14.640 --> 0:35:18.239
<v Speaker 2>feet is a bunch of packages that say do not

0:35:18.280 --> 0:35:21.280
<v Speaker 2>open until December twenty fifth, So like he's in battle

0:35:21.280 --> 0:35:24.839
<v Speaker 2>carrying around this package that he can't wait to open

0:35:24.920 --> 0:35:28.600
<v Speaker 2>until Christmas. It's like it's got a touch of humor

0:35:28.640 --> 0:35:30.400
<v Speaker 2>to it, but more than anything. It really struck me

0:35:30.440 --> 0:35:32.000
<v Speaker 2>as quite touching, you know.

0:35:32.960 --> 0:35:39.040
<v Speaker 3>Yeah, yeah, for sure. The one that artistically is like

0:35:39.080 --> 0:35:42.279
<v Speaker 3>I think one of the coolest ones was actually from

0:35:42.320 --> 0:35:46.040
<v Speaker 3>a German. I mean, I really hates saying this out loud.

0:35:46.320 --> 0:35:49.399
<v Speaker 3>It was from a Nazi and what was his name?

0:35:49.480 --> 0:35:53.239
<v Speaker 3>His name was Harld. He was a Norwegian Nazi named

0:35:53.239 --> 0:35:57.400
<v Speaker 3>Harold Domslash and in nineteen forty four he drew a

0:35:57.400 --> 0:36:01.880
<v Speaker 3>political cartoon. The caption reads, the USA shall save European

0:36:01.920 --> 0:36:05.880
<v Speaker 3>culture from destruction with what right? And it's a picture,

0:36:06.880 --> 0:36:11.320
<v Speaker 3>you know, sort of pointing out all the hypocrisies of America,

0:36:11.440 --> 0:36:14.920
<v Speaker 3>like you know, this this big winged, sort of multi arm,

0:36:15.000 --> 0:36:17.960
<v Speaker 3>multi leg beast made out of a drum, and it

0:36:18.239 --> 0:36:23.120
<v Speaker 3>has a Klansman head and holding a money bag and

0:36:23.320 --> 0:36:25.880
<v Speaker 3>there's a news hanging off. It's just crazy looking. It

0:36:25.880 --> 0:36:28.840
<v Speaker 3>looks like something like Pink Floyd would have used on

0:36:28.880 --> 0:36:29.600
<v Speaker 3>an album cover.

0:36:29.760 --> 0:36:33.120
<v Speaker 2>Yeah, it is nuts. It's called culture Terror, but spelled

0:36:33.160 --> 0:36:36.520
<v Speaker 2>with a K, and I think terror is spelled differently too,

0:36:36.600 --> 0:36:37.799
<v Speaker 2>I guess in the Norwegian.

0:36:38.080 --> 0:36:40.400
<v Speaker 3>Well there's your band, then just call your band that

0:36:40.520 --> 0:36:41.759
<v Speaker 3>and use that as the album cover.

0:36:41.920 --> 0:36:44.600
<v Speaker 2>Culture ear. Yeah, that's a great idea halfway there, but

0:36:44.640 --> 0:36:47.880
<v Speaker 2>go check it out because it's it's striking as just

0:36:47.920 --> 0:36:52.640
<v Speaker 2>the art alone is striking, but that the nazis calling

0:36:52.680 --> 0:36:57.279
<v Speaker 2>out America for our own misdeeds misdeeds, great, thank you.

0:36:58.560 --> 0:37:01.640
<v Speaker 2>That was also carried on by some Americans too. There

0:37:01.719 --> 0:37:05.560
<v Speaker 2>was a black cartoonist named Jay Jackson who drew for

0:37:05.640 --> 0:37:09.160
<v Speaker 2>the Chicago Defender, which is a black newspaper. And during

0:37:09.200 --> 0:37:12.000
<v Speaker 2>World War Two, did you see the one of the

0:37:12.000 --> 0:37:17.560
<v Speaker 2>blind leading the blind? Yeah, I mean talk about striking.

0:37:17.600 --> 0:37:22.719
<v Speaker 2>So it's America. It's a figure representing America, and he's

0:37:22.840 --> 0:37:26.600
<v Speaker 2>leading a figure with the swastika, so he's representing Germany.

0:37:26.600 --> 0:37:29.200
<v Speaker 2>I think it even says Germany on the guy, and

0:37:29.239 --> 0:37:32.960
<v Speaker 2>they're both blind, and they're both wearing dark glasses and

0:37:33.040 --> 0:37:36.160
<v Speaker 2>on the lenses it says race hate. So what he's

0:37:36.160 --> 0:37:38.480
<v Speaker 2>saying is that, like you know, both of these countries

0:37:38.480 --> 0:37:41.719
<v Speaker 2>that are fighting this war for moral superiority are both

0:37:41.760 --> 0:37:46.719
<v Speaker 2>blinded by their hatred of different races. And it's one

0:37:46.719 --> 0:37:49.640
<v Speaker 2>of the better political cartoons I've ever seen. Again, not

0:37:49.800 --> 0:37:53.080
<v Speaker 2>funny like you were saying, but still yeah, just an

0:37:53.120 --> 0:37:54.360
<v Speaker 2>amazing point.

0:37:55.080 --> 0:37:58.960
<v Speaker 3>Yeah, for sure, we should probably take our last break, right,

0:37:59.040 --> 0:38:00.799
<v Speaker 3>before the break, I want to make that they've been

0:38:00.840 --> 0:38:04.520
<v Speaker 3>giving out a Pulitzer Prize for editorial cartooning. They started

0:38:04.520 --> 0:38:08.400
<v Speaker 3>at nineteen twenty two, and Bill Mauldon won that Pulitzer

0:38:08.520 --> 0:38:10.680
<v Speaker 3>for his World War Two work. And we'll talk about

0:38:11.080 --> 0:38:13.960
<v Speaker 3>someone else who won several of those awards right after this.

0:38:27.000 --> 0:38:33.719
<v Speaker 4>Lately, I've been learning some stuff about insomnia or aluminia.

0:38:34.360 --> 0:38:39.200
<v Speaker 1>How about the one on borderlight disorder that are got

0:38:39.280 --> 0:38:40.000
<v Speaker 1>birth order?

0:38:40.880 --> 0:38:44.400
<v Speaker 5>That one be warm, but it was so nice I

0:38:44.719 --> 0:38:54.560
<v Speaker 5>learned this. Why except ebody, listen up, shop lead stop,

0:38:55.120 --> 0:39:00.920
<v Speaker 5>stop stop.

0:39:00.520 --> 0:39:02.279
<v Speaker 2>Okay, Chuck. I just want to point out I think

0:39:02.320 --> 0:39:05.680
<v Speaker 2>we said we weren't really going to describe images, right

0:39:06.200 --> 0:39:09.160
<v Speaker 2>well mine, yeah, we've been doing it pretty prolifically. I

0:39:09.200 --> 0:39:11.960
<v Speaker 2>hope it's going well. I can't tell all right no more,

0:39:12.840 --> 0:39:14.959
<v Speaker 2>so I think we should talk about a guy named

0:39:15.000 --> 0:39:19.560
<v Speaker 2>HERB Block or her Block was his pen name, cartoon name,

0:39:20.400 --> 0:39:24.040
<v Speaker 2>and he's considered probably the most important political cartoonist of

0:39:24.120 --> 0:39:29.000
<v Speaker 2>the entire twentieth century. He's got three Pulitzers for cartooning alone,

0:39:29.320 --> 0:39:32.719
<v Speaker 2>and an additional Pulitzer for public service that he got

0:39:32.760 --> 0:39:36.719
<v Speaker 2>for just excoriating Nixon over the Watergate scandal.

0:39:37.880 --> 0:39:41.200
<v Speaker 3>Yeah, I imagine if you're a political cartoonist during Watergate,

0:39:41.239 --> 0:39:42.759
<v Speaker 3>you're kind of licking your chops a bit.

0:39:42.920 --> 0:39:43.120
<v Speaker 2>Yeah.

0:39:43.480 --> 0:39:47.120
<v Speaker 3>Yeah, for sure. McCarthyism, Like he was really around during

0:39:47.120 --> 0:39:49.000
<v Speaker 3>a fraught time politically.

0:39:49.239 --> 0:39:52.319
<v Speaker 2>Yeah, he drew just Block alone drew more than one

0:39:52.360 --> 0:39:55.680
<v Speaker 2>hundred cartoons about Watergate between seventy two and seventy four.

0:39:56.000 --> 0:39:59.640
<v Speaker 2>And that's something that I think bears pointing out. Political

0:39:59.680 --> 0:40:02.759
<v Speaker 2>cartoon tunists are expected to draw a cartoon a day.

0:40:03.280 --> 0:40:05.680
<v Speaker 2>Like you didn't write an article every day, you didn't

0:40:05.680 --> 0:40:08.759
<v Speaker 2>go cover something. You drew a political cartoon five days

0:40:08.760 --> 0:40:11.440
<v Speaker 2>a week to run in the daily newspaper.

0:40:12.280 --> 0:40:15.000
<v Speaker 3>Yeah, and twenty five of them for Saturday and Sunday.

0:40:15.719 --> 0:40:19.480
<v Speaker 3>Right and Block Actually, I mean I talked about the

0:40:19.520 --> 0:40:22.560
<v Speaker 3>time that he was there. I mean it's actually pretty vast.

0:40:22.560 --> 0:40:25.080
<v Speaker 3>He was there from forty six to two thousand and one. Yeah,

0:40:25.200 --> 0:40:27.520
<v Speaker 3>so he got to cover quite a bit politically. He

0:40:27.560 --> 0:40:30.279
<v Speaker 3>coined the term McCarthyism. I think we talked about that

0:40:30.320 --> 0:40:35.800
<v Speaker 3>in the McCarthyism episode in nineteen fifty cartoon. He was definitely,

0:40:35.880 --> 0:40:37.160
<v Speaker 3>you know, on the on the left side of the

0:40:37.160 --> 0:40:41.960
<v Speaker 3>political spectrum because he would go after you know, environmental polluters,

0:40:43.480 --> 0:40:47.680
<v Speaker 3>in war, the immorality of war, the government, you know,

0:40:47.760 --> 0:40:52.800
<v Speaker 3>as a whole. And they have named since two thousand

0:40:52.840 --> 0:40:57.120
<v Speaker 3>and four the best editorial political cartoonists is named after him,

0:40:57.160 --> 0:40:58.920
<v Speaker 3>the herb Block Prize.

0:40:59.200 --> 0:41:01.719
<v Speaker 2>Yeah. And I went to see who some of the

0:41:02.840 --> 0:41:07.360
<v Speaker 2>recent candidates or winners were, and there's one that I noticed.

0:41:07.400 --> 0:41:10.120
<v Speaker 2>I was looking through current political cartoons and this guy

0:41:10.200 --> 0:41:14.040
<v Speaker 2>kept coming up, same as Pedro ex Molina, and he

0:41:14.160 --> 0:41:17.840
<v Speaker 2>draws for counterpoint. So he is super lefty. He was

0:41:17.840 --> 0:41:20.440
<v Speaker 2>a twenty twenty four finalist for the her Block Prize.

0:41:20.800 --> 0:41:25.399
<v Speaker 2>But his cartoons are just on point. He's I think

0:41:25.600 --> 0:41:29.000
<v Speaker 2>probably the best working today of the younger generation.

0:41:29.680 --> 0:41:30.120
<v Speaker 3>Oh cool.

0:41:30.640 --> 0:41:32.879
<v Speaker 2>One of the ones that I saw was there's an

0:41:32.880 --> 0:41:37.400
<v Speaker 2>old like an extension court outlet. You know, I have

0:41:37.480 --> 0:41:39.760
<v Speaker 2>like the two outlets that you can plug into.

0:41:40.080 --> 0:41:43.680
<v Speaker 3>Oh you sent me this one, right, yeah.

0:41:42.120 --> 0:41:44.719
<v Speaker 2>And it just looks old and worn and everything. And

0:41:44.880 --> 0:41:47.319
<v Speaker 2>one of the outlets says Biden and the other one

0:41:47.360 --> 0:41:49.960
<v Speaker 2>says Trump. And then and also in the picture is

0:41:50.000 --> 0:41:53.080
<v Speaker 2>an Apple charger and that says gen Z. They have

0:41:53.160 --> 0:41:57.160
<v Speaker 2>nowhere to no one, yeah, yeah, and it's just there's

0:41:57.280 --> 0:41:59.879
<v Speaker 2>no words aside from the names and the and gen

0:42:00.239 --> 0:42:04.120
<v Speaker 2>and like it just again really gets the point across.

0:42:04.160 --> 0:42:05.359
<v Speaker 2>But I like that guy's work.

0:42:06.080 --> 0:42:09.200
<v Speaker 3>Yeah. It also instead of saying jenc could have said

0:42:09.560 --> 0:42:11.040
<v Speaker 3>a lot of America.

0:42:11.040 --> 0:42:12.720
<v Speaker 2>Right right for sure.

0:42:14.239 --> 0:42:16.279
<v Speaker 3>So we should finish up by talking a bit about

0:42:16.360 --> 0:42:21.200
<v Speaker 3>Charlie Hebdoe. As promised early on, you mentioned that France

0:42:21.840 --> 0:42:25.560
<v Speaker 3>has been a hot bed for satire since the get go,

0:42:26.400 --> 0:42:32.240
<v Speaker 3>and the radical satirical newspaper Charlie Hebdo has been around

0:42:32.400 --> 0:42:34.840
<v Speaker 3>for a long long time, since nineteen sixty. Their original

0:42:34.920 --> 0:42:39.080
<v Speaker 3>motto was mean and nasty, and they made we probably

0:42:39.120 --> 0:42:41.239
<v Speaker 3>would not hear in the States unless you just are

0:42:41.280 --> 0:42:43.760
<v Speaker 3>sort of in the know, not known much about Charlie

0:42:43.760 --> 0:42:46.160
<v Speaker 3>Hebdo had it not been for a couple of tragic events.

0:42:47.400 --> 0:42:53.280
<v Speaker 3>On Halloween Day in twenty eleven, they published an issue

0:42:53.360 --> 0:42:57.720
<v Speaker 3>number one thousand and eleven they retitled instead of Charlie Hebdo,

0:42:57.800 --> 0:43:02.759
<v Speaker 3>they retitled the issue Charlie Hebdo for Sharia Law and

0:43:03.000 --> 0:43:06.319
<v Speaker 3>they were. It was a cover in response to the

0:43:06.400 --> 0:43:11.040
<v Speaker 3>Tunisian News, where an Islami's party had won parliamentary elections there,

0:43:11.160 --> 0:43:14.480
<v Speaker 3>and on the cover it featured a cartoon rendering of

0:43:14.520 --> 0:43:17.880
<v Speaker 3>the prophet Mohammad and the caption read one hundred lashes

0:43:17.920 --> 0:43:21.879
<v Speaker 3>if you do not die laughing. And in Islam, any

0:43:21.920 --> 0:43:26.759
<v Speaker 3>image of Mohammad is very much forbidden, much less you know,

0:43:26.880 --> 0:43:30.920
<v Speaker 3>a cartoon making fun of something. And violence ensued because

0:43:30.920 --> 0:43:31.200
<v Speaker 3>of this.

0:43:31.840 --> 0:43:36.279
<v Speaker 2>Yeah, I think in two thoy twelve, no, that same year,

0:43:36.280 --> 0:43:41.080
<v Speaker 2>twenty eleven, so within a couple months, the offices were firebombed.

0:43:41.719 --> 0:43:44.600
<v Speaker 2>No one was hurt, but in response, and I didn't

0:43:44.680 --> 0:43:47.560
<v Speaker 2>know this, I thought it was just that cover, that drawing,

0:43:47.600 --> 0:43:49.759
<v Speaker 2>which is you know, like you don't do that. It's

0:43:49.800 --> 0:43:54.560
<v Speaker 2>a violation of like a huge violation of Islamic custom

0:43:54.640 --> 0:43:57.240
<v Speaker 2>to make any kind of, like you said, picture of Muhammad,

0:43:57.520 --> 0:44:01.840
<v Speaker 2>let alone making a cartoon. But they they went even

0:44:01.960 --> 0:44:05.760
<v Speaker 2>further after the fire bombing, and they in twenty twelve

0:44:05.800 --> 0:44:10.720
<v Speaker 2>they published more cartoons, one of which was Mohammed naked

0:44:10.880 --> 0:44:14.680
<v Speaker 2>on all fours. And that actually, from what I can tell,

0:44:14.800 --> 0:44:18.880
<v Speaker 2>is what triggered the murders of a bunch of the

0:44:18.920 --> 0:44:21.800
<v Speaker 2>people who work at the offices in twenty fifteen.

0:44:22.800 --> 0:44:27.160
<v Speaker 3>Yeah, it was two men stormed into the offices murdered

0:44:27.200 --> 0:44:32.919
<v Speaker 3>twelve people. This was, you know, the biggest news. There's

0:44:32.960 --> 0:44:35.799
<v Speaker 3>a cat walking around outside my house right now that

0:44:35.880 --> 0:44:40.200
<v Speaker 3>I do not recognize. Very interesting. Sorry, just caught me

0:44:40.239 --> 0:44:40.640
<v Speaker 3>off guard.

0:44:40.719 --> 0:44:41.200
<v Speaker 2>Yeah it did.

0:44:41.800 --> 0:44:43.200
<v Speaker 3>I was like, did one of my cats get out?

0:44:43.200 --> 0:44:44.439
<v Speaker 3>It's like, nope, it's not one of my cats.

0:44:44.480 --> 0:44:45.000
<v Speaker 2>It's a burder.

0:44:45.239 --> 0:44:48.400
<v Speaker 3>Yeah, murdered twelve people. Probably not the best time to

0:44:48.400 --> 0:44:51.720
<v Speaker 3>mention that during the middle of this awful retelling, including

0:44:51.719 --> 0:44:56.560
<v Speaker 3>the editor of Charlie Hebdo for other cartoonists and also

0:44:56.560 --> 0:44:59.120
<v Speaker 3>went on to kill four Jewish people and then the

0:44:59.160 --> 0:45:00.759
<v Speaker 3>French police took them out.

0:45:01.760 --> 0:45:05.560
<v Speaker 2>Yeah, and so like immediately there were protests and marches

0:45:05.680 --> 0:45:08.759
<v Speaker 2>in France, like millions of people across the country, and

0:45:09.719 --> 0:45:12.759
<v Speaker 2>basically a meme was developed almost immediately. It was just

0:45:12.800 --> 0:45:16.000
<v Speaker 2>sweet Charlie and it means I am Charlie, and they

0:45:16.000 --> 0:45:20.120
<v Speaker 2>were saying like I'm standing up for freedom of expression,

0:45:20.280 --> 0:45:25.359
<v Speaker 2>freedom of speech, and that was pretty much the zeitgeist

0:45:25.760 --> 0:45:29.400
<v Speaker 2>across all of France, like everyone stood up and supported

0:45:29.520 --> 0:45:33.600
<v Speaker 2>Charlie Hebdo after that tragedy, and I saw chuck that

0:45:33.640 --> 0:45:36.239
<v Speaker 2>ten years on. The ten year anniversary just came and

0:45:36.280 --> 0:45:41.360
<v Speaker 2>went in this past January. They apparently people have changed

0:45:41.440 --> 0:45:45.920
<v Speaker 2>their opinions in some cases, just like thirty one percent

0:45:45.960 --> 0:45:49.680
<v Speaker 2>of people polled agreed with the idea that Charlie Hebdo

0:45:49.800 --> 0:45:54.440
<v Speaker 2>brought that on themselves, whereas that same the answer to

0:45:54.440 --> 0:45:56.800
<v Speaker 2>that question would have probably been in the low single

0:45:56.840 --> 0:46:01.439
<v Speaker 2>digits right after the shit time. Yeah, I just thought

0:46:01.480 --> 0:46:04.760
<v Speaker 2>that was interesting. I mean, how different things can change

0:46:04.760 --> 0:46:05.680
<v Speaker 2>in ten years, you know.

0:46:06.520 --> 0:46:09.880
<v Speaker 3>Yeah, I mean in the wake of a tragedy like that. Yeah.

0:46:10.280 --> 0:46:11.840
<v Speaker 3>I'm not saying I agree one or the other. I

0:46:12.320 --> 0:46:15.319
<v Speaker 3>just I think a lot of times opinions change on

0:46:15.360 --> 0:46:17.360
<v Speaker 3>stuff like that over time for certain people.

0:46:17.600 --> 0:46:20.280
<v Speaker 2>Ten years is a long time these days. It didn't

0:46:20.360 --> 0:46:23.040
<v Speaker 2>used to be, but man, oh man, a lot can

0:46:23.080 --> 0:46:25.160
<v Speaker 2>happen in ten years. We've learned to pack it in.

0:46:26.840 --> 0:46:30.279
<v Speaker 3>So we mentioned early on that there's only twenty like

0:46:30.400 --> 0:46:34.759
<v Speaker 3>on staff major newspaper cartoonists. The reason for that, as

0:46:34.800 --> 0:46:38.359
<v Speaker 3>we all know, is newspapers are having a tough time.

0:46:38.480 --> 0:46:42.800
<v Speaker 3>Declining subscriptions. Mean they don't want to have further declining

0:46:42.840 --> 0:46:47.280
<v Speaker 3>subscriptions by angering readership on either side of the political

0:46:47.320 --> 0:46:50.640
<v Speaker 3>spectrum because people might cancel over something like that and

0:46:50.680 --> 0:46:52.759
<v Speaker 3>they just can't afford that anymore. So people are more

0:46:52.840 --> 0:46:57.879
<v Speaker 3>sensitive these days. They're sadly editors are not standing behind

0:46:57.920 --> 0:47:01.560
<v Speaker 3>their cartoonists like they used to. They flag something, they

0:47:01.760 --> 0:47:03.879
<v Speaker 3>you know, they'll pull it and the cartoonists may quit

0:47:04.000 --> 0:47:04.720
<v Speaker 3>or maybe fired.

0:47:05.080 --> 0:47:08.240
<v Speaker 2>Yeah. I mean, if people complain about a political cartoon,

0:47:08.239 --> 0:47:11.279
<v Speaker 2>it used to be like, hey, it's it's true. Now

0:47:11.320 --> 0:47:14.120
<v Speaker 2>it's like oh sorry, and then they print a retraction

0:47:14.200 --> 0:47:18.560
<v Speaker 2>and then fire the political cartoonists. That's new. That's that's

0:47:18.680 --> 0:47:24.360
<v Speaker 2>the way that the industry is changing. But it seems

0:47:24.400 --> 0:47:31.360
<v Speaker 2>to be pretty much relegated to newspapers and just some newspapers,

0:47:32.600 --> 0:47:36.120
<v Speaker 2>you know, like Mike Lukovich at the AJAC. He's one

0:47:36.160 --> 0:47:39.719
<v Speaker 2>of the premier editorial cartoonists still working today for a newspaper.

0:47:39.880 --> 0:47:42.160
<v Speaker 3>Man. He's been around for a long long time.

0:47:42.400 --> 0:47:45.160
<v Speaker 2>Yeah, and he doesn't pull punches, and I think that

0:47:45.320 --> 0:47:48.399
<v Speaker 2>AJAC is still behind him every single time.

0:47:48.560 --> 0:47:48.759
<v Speaker 3>Yeah.

0:47:49.000 --> 0:47:52.160
<v Speaker 2>So it's not it's not like it's going to happen,

0:47:52.560 --> 0:47:54.600
<v Speaker 2>you know, no matter what newspaper you work at, it

0:47:54.680 --> 0:47:57.560
<v Speaker 2>just depends on the usually the outlook of the publisher, right,

0:47:57.640 --> 0:47:59.920
<v Speaker 2>And if you offend the publisher, used to be like

0:48:00.360 --> 0:48:03.120
<v Speaker 2>the editors would talk them down, but the editors don't

0:48:03.120 --> 0:48:05.239
<v Speaker 2>do that anymore, and so you can get fired. And

0:48:05.280 --> 0:48:08.240
<v Speaker 2>there was a very well known political cartoonist, another Pulitzer

0:48:08.320 --> 0:48:12.799
<v Speaker 2>winner named Anne Telnay's And in twenty nineteen she kind

0:48:12.800 --> 0:48:15.360
<v Speaker 2>of saw the writing on the wall and she published

0:48:15.400 --> 0:48:18.960
<v Speaker 2>like a series or not a series as multi multipanel

0:48:19.640 --> 0:48:25.920
<v Speaker 2>cartoon that basically was an infographic explaining what political cartoonists do,

0:48:26.800 --> 0:48:30.040
<v Speaker 2>the danger that they're in right now in the United States,

0:48:30.200 --> 0:48:33.040
<v Speaker 2>and as far as like being canceled and fired, and

0:48:33.080 --> 0:48:37.239
<v Speaker 2>then what the problem, what the ultimate problem with that is,

0:48:38.040 --> 0:48:41.440
<v Speaker 2>And she essentially says, political cartoonists are the canary and

0:48:41.520 --> 0:48:45.040
<v Speaker 2>the coal mine. If we start getting fired for expressing

0:48:45.080 --> 0:48:49.480
<v Speaker 2>opinions and views that are legitimate because people don't want

0:48:49.520 --> 0:48:52.759
<v Speaker 2>to hear that, that is a big red flag that

0:48:52.840 --> 0:48:55.560
<v Speaker 2>freedom of expression is under attack in your country. And

0:48:55.600 --> 0:48:58.920
<v Speaker 2>she was saying that's basically happening right now. And she

0:48:59.120 --> 0:49:01.799
<v Speaker 2>ultimately quit just earlier this year. Right.

0:49:02.080 --> 0:49:05.399
<v Speaker 3>Yeah, she had been at the Washington Post for seventeen

0:49:05.520 --> 0:49:10.400
<v Speaker 3>years and quit because her editors there at the Post

0:49:10.440 --> 0:49:14.600
<v Speaker 3>refused to publish one of her cartoons based only on

0:49:15.680 --> 0:49:19.400
<v Speaker 3>her opinion. So it's, uh, yeah, that's kind of the

0:49:19.400 --> 0:49:21.400
<v Speaker 3>state of things at the Washington Post these days.

0:49:22.000 --> 0:49:26.000
<v Speaker 2>Yes, So, and across a lot of newspapers. Like again,

0:49:26.040 --> 0:49:34.080
<v Speaker 2>they're like an endangered breed, but that's specifically at newspapers.

0:49:34.160 --> 0:49:38.279
<v Speaker 2>It's still a very thriving art form, and you can

0:49:38.320 --> 0:49:41.960
<v Speaker 2>make a really good case that it's still around and

0:49:42.200 --> 0:49:44.920
<v Speaker 2>very popular. It's just transmuted in a lot of cases

0:49:44.960 --> 0:49:47.880
<v Speaker 2>to memes. I'll give you an example of when I

0:49:47.880 --> 0:49:52.000
<v Speaker 2>saw recently, you know that this is fine, the dog

0:49:52.120 --> 0:49:54.839
<v Speaker 2>sitting at the table drinking coffee in a room that's

0:49:54.880 --> 0:49:57.120
<v Speaker 2>on fire. I haven't see this is fine.

0:49:57.440 --> 0:49:59.439
<v Speaker 3>I don't see any memes though it's.

0:49:59.360 --> 0:50:02.400
<v Speaker 2>A great meme. But in one panel, he's just sitting

0:50:02.440 --> 0:50:04.960
<v Speaker 2>there and it says arson is free speech now. And

0:50:05.000 --> 0:50:07.040
<v Speaker 2>then the next panel it's him just sitting there drinking

0:50:07.080 --> 0:50:09.080
<v Speaker 2>the coffee in the room on fire and says this

0:50:09.120 --> 0:50:13.320
<v Speaker 2>is fine, and that I mean, it's a meme. Somebody

0:50:13.320 --> 0:50:16.279
<v Speaker 2>put it together, probably using a meme generator. But you

0:50:16.360 --> 0:50:18.880
<v Speaker 2>can also make a case that that is in a

0:50:18.920 --> 0:50:22.600
<v Speaker 2>lot of ways, it bears a stronger resemblance to political cartoons.

0:50:22.800 --> 0:50:25.200
<v Speaker 2>All right, you got anything else?

0:50:25.400 --> 0:50:26.279
<v Speaker 3>I got nothing else?

0:50:27.000 --> 0:50:30.319
<v Speaker 2>Okay, Well, since we got nothing else, that means this

0:50:30.400 --> 0:50:33.320
<v Speaker 2>episode is done and it's time for listener mail.

0:50:36.640 --> 0:50:39.640
<v Speaker 3>This one's scrabble centric. Before I read this email, we

0:50:39.719 --> 0:50:43.399
<v Speaker 3>do have to acknowledge that we failed to mention the

0:50:43.640 --> 0:50:48.919
<v Speaker 3>ultimate Simpson's reference, of course, of quigibow, very very old

0:50:48.960 --> 0:50:52.719
<v Speaker 3>Simpson's reference from an early episode where Bart Simpson I

0:50:52.719 --> 0:50:56.000
<v Speaker 3>think it was Bart, argued for quijibow, which was just

0:50:56.120 --> 0:50:59.160
<v Speaker 3>the letters as they appeared on his rack was a word,

0:50:59.239 --> 0:51:02.319
<v Speaker 3>right right, Okay, So sorry about the quiji bow we

0:51:02.520 --> 0:51:04.759
<v Speaker 3>heard from a lot of people, but this is a

0:51:04.800 --> 0:51:07.200
<v Speaker 3>different email. Hey, guys, the real reason I'm writing is

0:51:07.239 --> 0:51:09.240
<v Speaker 3>tell you about the role of scrabble in my family's history.

0:51:09.560 --> 0:51:11.759
<v Speaker 3>My parents love to play scrabble, and my dad, being

0:51:11.760 --> 0:51:14.400
<v Speaker 3>the kind of guy he was, made a table to

0:51:14.440 --> 0:51:17.279
<v Speaker 3>record their stats by hand, using a ruler about to

0:51:17.320 --> 0:51:20.000
<v Speaker 3>make sure the lines are straight and the columns are

0:51:20.080 --> 0:51:22.640
<v Speaker 3>each the same width from page to page. Ended up

0:51:22.719 --> 0:51:26.040
<v Speaker 3>using five pages or so of very thin lines. He

0:51:26.040 --> 0:51:28.360
<v Speaker 3>would record the date in the game that was played,

0:51:28.400 --> 0:51:32.399
<v Speaker 3>in the final score, and my mom's final score. Two

0:51:32.400 --> 0:51:34.399
<v Speaker 3>more columns in which he would track a running total

0:51:34.440 --> 0:51:37.319
<v Speaker 3>of mini games of how many games each of them

0:51:37.320 --> 0:51:40.279
<v Speaker 3>had won. Besides being a perfect example of my dad,

0:51:40.280 --> 0:51:43.239
<v Speaker 3>there's also interesting thing about the dates. There are three

0:51:43.280 --> 0:51:46.000
<v Speaker 3>periods when they begin to play all the time, following

0:51:46.040 --> 0:51:49.280
<v Speaker 3>periods for which they hardly played it all in between

0:51:49.400 --> 0:51:53.680
<v Speaker 3>each my two siblings and I were born. That's pretty funny.

0:51:53.680 --> 0:51:55.920
<v Speaker 3>They're like, why did things drop off for two years?

0:51:57.280 --> 0:51:58.480
<v Speaker 2>We had other things to do.

0:51:58.640 --> 0:52:02.160
<v Speaker 3>Exactly when my dad died, I inherited their scrabble board

0:52:02.160 --> 0:52:05.359
<v Speaker 3>and their record was in it. And this is one

0:52:05.360 --> 0:52:09.479
<v Speaker 3>of my most precious possessions. That is from Reverend Eric.

0:52:10.600 --> 0:52:12.720
<v Speaker 2>That's a sweet email. Thanks a lot, Reverend.

0:52:12.880 --> 0:52:13.319
<v Speaker 3>That's great.

0:52:13.800 --> 0:52:16.840
<v Speaker 2>I can just imagine man making your own columns and

0:52:16.960 --> 0:52:19.439
<v Speaker 2>rows with the ruler. That's dedication right there.

0:52:19.640 --> 0:52:21.520
<v Speaker 3>I know those dads. I'm not that dad, and my

0:52:21.600 --> 0:52:23.360
<v Speaker 3>dad wasn't that dad, but I've known those dads.

0:52:23.800 --> 0:52:26.759
<v Speaker 2>Yep. If you want to be like Reverend Eric, can

0:52:26.800 --> 0:52:29.239
<v Speaker 2>send us an email that tells us how sweet your

0:52:29.280 --> 0:52:31.879
<v Speaker 2>parents were. We love those kinds of things. You can

0:52:31.960 --> 0:52:37.960
<v Speaker 2>send it off to Stuff Podcasts at iHeartRadio dot com.

0:52:38.120 --> 0:52:41.000
<v Speaker 3>Stuff you Should Know is a production of iHeartRadio. For

0:52:41.080 --> 0:52:45.279
<v Speaker 3>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:52:45.400 --> 0:52:47.240
<v Speaker 3>or wherever you listen to your favorite shows.