WEBVTT - Part One: How The Rich Ate Christianity

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<v Speaker 1>Oh boy, what a great day. I'm feeling so good.

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<v Speaker 1>You know what, I'm just gonna Oh, what's that, Sophie,

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<v Speaker 1>there's a knock at the door. Should should we? Should

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<v Speaker 1>we see who it is? I mean, yeah, why it's

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<v Speaker 1>Dan and Jordan's from Knowledge Fight. I had to come

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<v Speaker 1>running when I heard that weird noise come out of

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<v Speaker 1>your mouth. Check on you. All I want to say

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<v Speaker 1>is thank you, thank you. Normally it's my atonal grunting

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<v Speaker 1>that opens the show. I don't know how you guys.

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<v Speaker 1>You have a you have a great song to lead you,

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<v Speaker 1>and I don't know how you so consistently open a

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<v Speaker 1>show without just grunting and moaning. We do that under

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<v Speaker 1>the theme song turned off. We're just getting stretching before

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<v Speaker 1>you go run a marathon. You guys just go just

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<v Speaker 1>putting out on wet and like heavy, heavy breathing up. Hello, God,

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<v Speaker 1>you're Jordan's You're Dan of the podcast Knowledge Fight and

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<v Speaker 1>also in Dan's case of the legal effort to see

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<v Speaker 1>Alex Jones for repeatedly doing crimes. Yeah, it's weird that

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<v Speaker 1>maybe a credit now, I guess I was a yeah,

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<v Speaker 1>consulting expert on uh the the latest deposition that Alex

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<v Speaker 1>did in the Texas cases. People have pointed out multiple

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<v Speaker 1>times that on like episode three or four of our show,

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<v Speaker 1>we I made the joke that he would be involved

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<v Speaker 1>somehow in the lawsuit, and we laughed and laughed and laughed.

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<v Speaker 1>Seven hundred episodes later. I remember when I first started

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<v Speaker 1>listening to your show, because I was doing the Behind

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<v Speaker 1>the Bastards episodes on Alex Jones. I was like, God,

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<v Speaker 1>I fucking hope someone involved in the case against him

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<v Speaker 1>knows about these guys, because they are they are uncovering

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<v Speaker 1>damning stuff every week. It should probably be involved in

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<v Speaker 1>the case. It's finally finally came about and uh yeah,

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<v Speaker 1>good times. Yeah yeah, well congratulations. Would you like to

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<v Speaker 1>talk about something completely different from Alex Jones. I think

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<v Speaker 1>that would be a delight. So here's a spoiler. I

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<v Speaker 1>I lied. I lied to you. It's it's not complete.

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<v Speaker 1>It's not it's it's a precursor to Alex Jones. Um.

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<v Speaker 1>This is a story about how the wealthy in America

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<v Speaker 1>eight and transformed Christianity. Uh that's fun. Yeah, yeah, that

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<v Speaker 1>this is this is a story that is adjacent to

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<v Speaker 1>the story of the John Birch society. They're not gonna

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<v Speaker 1>come into it much here, but they are. They are involved. Um.

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<v Speaker 1>And it is a story that is adjacent to the

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<v Speaker 1>rise of Alex Jones, because obviously he's heavily influenced by

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<v Speaker 1>the John Birch society. This is this is a pre person.

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<v Speaker 1>We've talked on this show a bunch, and I know

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<v Speaker 1>y'all are very well aware that like seventy two, ish,

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<v Speaker 1>was the first time the religious right was like a

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<v Speaker 1>political block in the country. Right, You've got fallwell and

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<v Speaker 1>these people kind of we welding Billy Graham welding the

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<v Speaker 1>right wing into a Republican coalition for the first time. Um.

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<v Speaker 1>But that only was able to happen because of a

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<v Speaker 1>process that got started in the nineteen thirties. And that's

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<v Speaker 1>what we're going to talk about today. I mean, I

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<v Speaker 1>would have argued that the first was the Crusades, but

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<v Speaker 1>you know, it's very similar politicized the Crusades. Sometimes people look,

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<v Speaker 1>people were just vibe vibing, you know, modes on horseback,

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<v Speaker 1>al armies, a children getting sold into slavery, not a

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<v Speaker 1>cell phone insight. You know, it was non apartisan. Yeah,

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<v Speaker 1>it's the important thing about it. Yeah, and that's exactly right.

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<v Speaker 1>Every we were able to put down all of our

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<v Speaker 1>petty disagreements to deluge Jerusalem in a river of blood,

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<v Speaker 1>trickle down economics andized mass killings. I like that. You

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<v Speaker 1>asked if we want to talk about something other than

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<v Speaker 1>Alex and I was like, Hey, maybe something light and breezy.

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<v Speaker 1>Absolutely not. Maybe maybe it was going to be an

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<v Speaker 1>episode about the bagel Boss. This episode is is going

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<v Speaker 1>to be me reading you letters that different millionaires sent

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<v Speaker 1>each other talking about how to destroy democracy. Sounds about right?

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<v Speaker 1>That sounds good? Yeah. Um, you know, I I'm a

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<v Speaker 1>big advocate fan of interested in storytelling. I think it's

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<v Speaker 1>probably the most powerful thing that people do. Um, you

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<v Speaker 1>don't get no empire or social movement or civilization gets

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<v Speaker 1>anywhere without like having a set of stories that the

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<v Speaker 1>people who are inside that thing believe, and that really,

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<v Speaker 1>to a significant amount, determines reality. Right. There's a degree

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<v Speaker 1>to which you can kind of ignore even physical reality

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<v Speaker 1>if the stories are strong enough, as uh, some of

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<v Speaker 1>our um, some of our anti vax and anti anti

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<v Speaker 1>vaccine friends can candid test you know. There's limits to that.

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<v Speaker 1>But it's it's it's it's a pretty powerful thing. If

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<v Speaker 1>you can get people to believe a story, even a

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<v Speaker 1>ridiculous one, Um, you can. You can get them to

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<v Speaker 1>do almost anything. And capitalism itself thrives because of the

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<v Speaker 1>stories people tell about it. The reality, of course, is

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<v Speaker 1>that capitalism is a system that was cobbled together by

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<v Speaker 1>a handful of rich people in the sixteen hundreds and

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<v Speaker 1>seventeen hundreds. They created the first corporations, which allowed them

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<v Speaker 1>to pull their money, share risk and profits for risky

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<v Speaker 1>ventures overseas. And the first things they did was go

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<v Speaker 1>to the Spice Islands and carry out a brutal genocide

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<v Speaker 1>in order to gain a monopoly on nutmeg. That was

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<v Speaker 1>the first thing capitalism. Okay, I feel like you're being

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<v Speaker 1>unfair to the East India Company. Okay, this was the

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<v Speaker 1>Dutch East India Company. Yeah, I mean they were fine.

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<v Speaker 1>It was a non part of absolutely. And hey, capitalism

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<v Speaker 1>is not unique. Every system human beings have developed on

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<v Speaker 1>a large scale is a river of blood, like they

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<v Speaker 1>all are. You know, that's just the way. That's just

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<v Speaker 1>the way people be. Uh. But if you if you

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<v Speaker 1>tell the story of capitalism accurately, which is that it's

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<v Speaker 1>you know, another chapter in the history of human beings

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<v Speaker 1>finding ways to be shitty to each other in large groups. Um,

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<v Speaker 1>that's not something people like to hear. Right, you're not

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<v Speaker 1>gonna get You're not gonna get a whole bunch of people,

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<v Speaker 1>rah rah rah over capitalism. If you're just talking about

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<v Speaker 1>how they murdered several ethnic groups for nutmeg, I'm not

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<v Speaker 1>going to get a lot of raw ra from the

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<v Speaker 1>people who have a lot of capital. Yeah, yeah, exactly.

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<v Speaker 1>And those people like to find better stories to explain

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<v Speaker 1>what capitalism is, um and to get people to identify

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<v Speaker 1>it enough that they'll threaten a race war. Uh if

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<v Speaker 1>you you try to amend the system at all, which

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<v Speaker 1>is why groups like the Acting Institute, a right wing

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<v Speaker 1>Christian think tank, right stuff like this. And I'm gonna

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<v Speaker 1>quote from an article titled how Christianity Created Capitalism. The

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<v Speaker 1>people of the High Middle Ages were a dog with

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<v Speaker 1>wonder at great mechanical clocks, new forms of gears for

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<v Speaker 1>windmills and water mills, improvements in wagons and carts, shoulder

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<v Speaker 1>harnesses for beasts of burden, the ocean going ship rudder,

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<v Speaker 1>eyeglasses and magnifying glasses. Iron smelting and iron work, stone cutting,

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<v Speaker 1>and new architectural principles. So many new types of machines

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<v Speaker 1>were invented and put to use by th hundred. The

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<v Speaker 1>historian John Gimpel wrote a book in nineteen seventy six

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<v Speaker 1>called the Industrial Revolution of the Middle Ages. Without the

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<v Speaker 1>growth of capitalism, however, such technical discoveries would have been

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<v Speaker 1>idle novelties. They would seldom have been put in the

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<v Speaker 1>hands of ordinary human beings through swift and easy exchange.

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<v Speaker 1>They would not have been studied and rapidly copied and

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<v Speaker 1>improved by eager competitors. All this was made possible by

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<v Speaker 1>freedom for enterprise, markets and competition, and that, in turn

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<v Speaker 1>was provided by the Catholic Church. Okay, I'm gonna throw

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<v Speaker 1>this out there. I'm gonna throw this out there. It's

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<v Speaker 1>a little late to respond. No, I think it's about

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<v Speaker 1>time somebody has got to refute this. Okay. I think

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<v Speaker 1>kind of the underlying words that he was saying was slaves.

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<v Speaker 1>Nothing would have been made without slaves, you know, like, yeah, well,

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<v Speaker 1>and it's it's just it's so comprehensively silly because it's like, well,

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<v Speaker 1>but during the Middle Ages, a huge amount of the

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<v Speaker 1>most significant technological development and philosophical development and like mathematical

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<v Speaker 1>developments were being made by the different caliphates that were

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<v Speaker 1>in charge of the Muslim world. Um, which we're not

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<v Speaker 1>living under a capitalist system. They were under the Catholic Church. Yes, yes,

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<v Speaker 1>famously the Addison Caliphate, big fans of the pope Um.

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<v Speaker 1>I mean, yeah, it's it's it's it's a pretty ludicrous

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<v Speaker 1>way to look at at at to argue that, like, um,

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<v Speaker 1>it's a pretty ludicrous description of history, I think, And

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<v Speaker 1>we could dunk on this article all day, but it's

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<v Speaker 1>the reality of the situation is just the Christianity did

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<v Speaker 1>not create capitalism. But there is a story which we're

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<v Speaker 1>gonna talk about today of how capitalism hijacked Christianity, and

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<v Speaker 1>the specific capitalists who masterminded this ship have names and

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<v Speaker 1>like sent letters to each other, and we have those letters.

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<v Speaker 1>A bunch of people have written about this. So now

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<v Speaker 1>it's it's time for a fun story, guys, um hooray.

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<v Speaker 1>Our tale starts in the decades before the Great Depression,

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<v Speaker 1>when the massive trusts and fortunes accumulated by robber barons

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<v Speaker 1>of the Gilded Age clashed increasingly with organized labor. Right,

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<v Speaker 1>you start to get the eighteen eighties eighteen nineties workers

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<v Speaker 1>being like, well, what if what if we all formed

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<v Speaker 1>together into a large organization and tried to compete with

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<v Speaker 1>the people telling us that our children should mind coal

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<v Speaker 1>until they die. Hey, hey, fellas, you want to stop

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<v Speaker 1>getting murdered and worked to death? Yeah? All right? Do

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<v Speaker 1>we do? We feel like there's an alternative to getting

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<v Speaker 1>machined gunned by our boss when we ask for a race.

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<v Speaker 1>And then they got machine gunned by their bass and

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<v Speaker 1>then they absolutely did and occasionally the US government. Um,

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<v Speaker 1>So this this clash is happening. And while it's you know,

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<v Speaker 1>part of why all of these clashes are happening is that,

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<v Speaker 1>like the late eighteen hundreds are just the recession after recession,

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<v Speaker 1>these like economic collapses, um, brought on by the fact

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<v Speaker 1>that you know, you know why they're brought on. We've

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<v Speaker 1>all lived through a bunch of economic collaxes now, yeah equivalent, Yeah,

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<v Speaker 1>I mean, like it was bitcoin. We've been on bitcoin

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<v Speaker 1>for a while. Yeah. So the left is like swelling

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<v Speaker 1>in this period into the early nineteen hundreds because of

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<v Speaker 1>all of these economic collapses, which, as economic collapse does

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<v Speaker 1>tend to make tends to make people go like, well,

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<v Speaker 1>maybe capitalism is not so great, you know, maybe maybe

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<v Speaker 1>the system could be changed somewhat. Um. A lot of

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<v Speaker 1>those rabble rousers in the in this period, these like

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<v Speaker 1>labor leaders, a lot of them were not just Christian,

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<v Speaker 1>but Christian members of the clergy. Uh. And these folks

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<v Speaker 1>saw the socialist ends they were fighting for is not

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<v Speaker 1>just in line with but but demanded by their faith.

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<v Speaker 1>This was an era in which one in every twenty

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<v Speaker 1>six workers in the United States could expect to be

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<v Speaker 1>maimed on the job. Like that is the early nineteen hundreds,

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<v Speaker 1>one out of every twenty six workers is going to

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<v Speaker 1>be serious Lee and jer killed on the job. And

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<v Speaker 1>everybody in Amazon is like, holy shit, one, what a

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<v Speaker 1>glorious area? Are you kidding? Yeah? This is such a

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<v Speaker 1>glass half empty? Yeah yeah, yes. Ministers like George D.

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<v Speaker 1>Herron were outraged by the reduction of sacred human life

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<v Speaker 1>to an economic unit, and they actually saw what capitalists

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<v Speaker 1>were doing in this period as like offensive to their

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<v Speaker 1>religion the day yeah. Um. He wrote in eighteen nineties

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<v Speaker 1>sermon called the Message of Jesus Two Men of Wealth,

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<v Speaker 1>in which he compared the struggle between labor and capital

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<v Speaker 1>to the story of Cain and Abel. Heron argued that

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<v Speaker 1>Kine's choice to murder his brother was quote the first bald,

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<v Speaker 1>brutal assertion of self interest as the law of human life,

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<v Speaker 1>an assertion always potential with murder. So he was like, literally,

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<v Speaker 1>the owners of capital are the descendants of Caine. Like

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<v Speaker 1>that is a right, right, all right? Although then in

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<v Speaker 1>that form Christianity did create capitalism. Yeah, right, I mean

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<v Speaker 1>there's an argument if that's what he's gonna argue. I mean,

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<v Speaker 1>but you're taking it out of Jdayism's blocked in right,

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<v Speaker 1>Kine enables they got more claim to that. But then,

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<v Speaker 1>of course we get to a really uncomfortable conversation when

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<v Speaker 1>we start saying that I'm a small minded fellow who

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<v Speaker 1>didn't read the tour close enough, and that's on me

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<v Speaker 1>the Abrahamic religions. I guess you can say that the

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<v Speaker 1>devil created capitalism um by convincing Kine to murder his brother.

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<v Speaker 1>That's the argument Heron's kind of making here. Yeah, he

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<v Speaker 1>quote the trial in progress and he's talking about like

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<v Speaker 1>the trial of the labor movement is Christ versus Kane,

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<v Speaker 1>the decision to which the times are hastening us is

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<v Speaker 1>shall Christ reign in our American civilization? Like shall Christ

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<v Speaker 1>or Caine rain in our American civilization? Sorry? Um, so

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<v Speaker 1>that that's how Heron frames it. Is like the struggle

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<v Speaker 1>between labor and capital is the same as the biblical

0:13:02.679 --> 0:13:05.480
<v Speaker 1>struggle between like Cain and Abel and are we going

0:13:05.559 --> 0:13:08.480
<v Speaker 1>to let the murder us? And unfortunately the answer was yeah,

0:13:08.960 --> 0:13:12.160
<v Speaker 1>all right. The first thing that's unfamiliar to me about

0:13:12.240 --> 0:13:15.200
<v Speaker 1>this guy it seems as though he has read the Bible,

0:13:15.280 --> 0:13:17.400
<v Speaker 1>which does seem like he might have read the Bible.

0:13:17.520 --> 0:13:19.959
<v Speaker 1>That's that's an issue for me. I don't think Christianity

0:13:20.040 --> 0:13:23.280
<v Speaker 1>is allowed to do that, as to see the Middle

0:13:23.320 --> 0:13:27.040
<v Speaker 1>Ages minister who read the Bible? Now, that doesn't seem right.

0:13:28.360 --> 0:13:31.480
<v Speaker 1>So Heron stumped for Eugene V. Debs, the hero of

0:13:31.559 --> 0:13:33.520
<v Speaker 1>our episode on the Pullman Strike, when he ran for

0:13:33.640 --> 0:13:36.319
<v Speaker 1>president heading the Socialist Party of America. And I want

0:13:36.360 --> 0:13:37.920
<v Speaker 1>to quote now from a write up on this in

0:13:38.040 --> 0:13:42.160
<v Speaker 1>the website Sojourners. He was not the only minister to

0:13:42.200 --> 0:13:44.559
<v Speaker 1>become a socialist either. One his story and estimated that

0:13:44.600 --> 0:13:48.600
<v Speaker 1>between five and of all mainline Protestant clergy were Socialist

0:13:48.679 --> 0:13:50.760
<v Speaker 1>Party members or voted for the party. In the first

0:13:50.840 --> 0:13:54.880
<v Speaker 1>three decades of the twentieth century, Congregationalist minister Franklin Monroe

0:13:55.000 --> 0:13:59.679
<v Speaker 1>Sprague wrote Socialism from Genesis to Revelation. In EIGHTEWO John Spargo,

0:14:00.000 --> 0:14:04.160
<v Speaker 1>Methodist minister became a socialist educator. Norman Thomas, a Presbyterian minister,

0:14:04.320 --> 0:14:06.679
<v Speaker 1>ran for President of the United States as a socialist

0:14:06.760 --> 0:14:11.480
<v Speaker 1>candidate from nine to ninety eight. Charles Vale Universalist minister,

0:14:11.960 --> 0:14:15.240
<v Speaker 1>was an important socialist writer. African Americans, both outside and

0:14:15.280 --> 0:14:18.640
<v Speaker 1>inside of the Socialist Party, also demanded fairer economic systems

0:14:18.679 --> 0:14:21.440
<v Speaker 1>that affected other facets of life, pushing white Christians and

0:14:21.520 --> 0:14:26.920
<v Speaker 1>socialists too towards quote a new abolitionism. So there's some

0:14:27.040 --> 0:14:30.680
<v Speaker 1>cool stuff happening in Christian thought in the first thirty

0:14:30.800 --> 0:14:34.400
<v Speaker 1>years of the twentieth century. Um, that doesn't is it?

0:14:34.600 --> 0:14:37.160
<v Speaker 1>For them? Yeah, I'm really I'm really proud of them.

0:14:38.000 --> 0:14:40.560
<v Speaker 1>They had a good stretch. They did have a good stretched.

0:14:40.640 --> 0:14:42.960
<v Speaker 1>This is the story that all got sucked up horribly.

0:14:44.280 --> 0:14:48.120
<v Speaker 1>But is that the prevailing attitude of it's it's not.

0:14:48.360 --> 0:14:50.400
<v Speaker 1>That is a really good question. It is not as

0:14:50.440 --> 0:14:54.479
<v Speaker 1>they said. This is somewhere between five and of ministers

0:14:54.520 --> 0:14:57.520
<v Speaker 1>in this period are members of the Socialist Party. Um.

0:15:00.440 --> 0:15:05.760
<v Speaker 1>Could it could well, it could be something like that. Um.

0:15:06.000 --> 0:15:08.240
<v Speaker 1>But there's also this like you have to assume if

0:15:08.240 --> 0:15:11.040
<v Speaker 1>you know fifteen or twenty of them are members, you've

0:15:11.080 --> 0:15:13.960
<v Speaker 1>got another probably twenty or who or at least sympathetic,

0:15:14.080 --> 0:15:16.720
<v Speaker 1>but like not quite as far left. Um. I think

0:15:17.040 --> 0:15:21.400
<v Speaker 1>mainstream Christianity, because of how popular the labor movement is,

0:15:21.600 --> 0:15:24.080
<v Speaker 1>is probably broadly sympathetic to a lot of these aims,

0:15:24.120 --> 0:15:27.000
<v Speaker 1>if not as radical as the guys we just cited. Um,

0:15:27.280 --> 0:15:30.800
<v Speaker 1>it is certainly not uh pro capitalist, and it is

0:15:30.880 --> 0:15:34.160
<v Speaker 1>not seen by the capitalists as being pro capitalists. UM.

0:15:34.880 --> 0:15:38.600
<v Speaker 1>So Christian socialists often you know, combined the Gospel of

0:15:38.720 --> 0:15:41.920
<v Speaker 1>Jesus and what they had read in Marks. The interpretation

0:15:42.080 --> 0:15:44.680
<v Speaker 1>that these guys had was that Jesus was a radical

0:15:44.960 --> 0:15:49.160
<v Speaker 1>who opposed capitalism. Um. Less common was the idea that

0:15:49.280 --> 0:15:52.720
<v Speaker 1>socialism could be a foundation for a universal humanistic religion.

0:15:52.800 --> 0:15:55.160
<v Speaker 1>But there were some guys um who said that who

0:15:55.200 --> 0:15:59.880
<v Speaker 1>were like who kind of went from being Christian minister

0:16:00.040 --> 0:16:01.320
<v Speaker 1>to being like, well, now I'm more of like just

0:16:01.400 --> 0:16:04.600
<v Speaker 1>a socialist minister, and I feel like my Christianity is

0:16:04.640 --> 0:16:06.880
<v Speaker 1>wrapped up in that. But this is like socialism is

0:16:06.920 --> 0:16:09.880
<v Speaker 1>the religion should be the religion of mankind. You get

0:16:09.920 --> 0:16:13.000
<v Speaker 1>that on, Like that's the fringe. Yeah, like legislating from

0:16:13.040 --> 0:16:15.520
<v Speaker 1>the pulpit, I'll tell you that right now. That's that's

0:16:15.560 --> 0:16:17.600
<v Speaker 1>not what I'm in for here. So it sounds like

0:16:17.720 --> 0:16:22.280
<v Speaker 1>exactly what alex is terrified. Yeah, the nightmare of nightmares.

0:16:22.360 --> 0:16:24.680
<v Speaker 1>And a lot of the capitalists in this period are

0:16:24.760 --> 0:16:28.480
<v Speaker 1>fucking terrified of this because it's spreading really widely. Um,

0:16:28.560 --> 0:16:30.960
<v Speaker 1>the cause of Christian socialists got a big shot in

0:16:31.040 --> 0:16:33.040
<v Speaker 1>the arm in August of nineteen twenty nine when the

0:16:33.080 --> 0:16:35.720
<v Speaker 1>global economy collapsed in the Roaring twenties yielded to the

0:16:35.760 --> 0:16:39.280
<v Speaker 1>Great Depression. Franklin Delano Roosevelt was elected in nineteen thirty

0:16:39.320 --> 0:16:42.880
<v Speaker 1>two on the promise of providing Americans with a new Deal.

0:16:43.280 --> 0:16:45.600
<v Speaker 1>This involved a bunch of banking reforms, a raftive new

0:16:45.680 --> 0:16:48.160
<v Speaker 1>social programs, and jobs program a whole bunch of stuff. Now,

0:16:48.680 --> 0:16:52.360
<v Speaker 1>actual socialists like Nicole Ashoff, who wrote The New Profits

0:16:52.400 --> 0:16:54.680
<v Speaker 1>of Capital, saw the New Deal, or see the New

0:16:54.760 --> 0:16:57.920
<v Speaker 1>Deal as it was essentially a way for capitalists who

0:16:58.000 --> 0:17:02.560
<v Speaker 1>were more reasonable and less monstrous than some of the

0:17:02.600 --> 0:17:05.800
<v Speaker 1>other capitalists to keep the system limping along. Without a

0:17:05.880 --> 0:17:10.600
<v Speaker 1>socialist revolution. The Elizabeth Warren plan. Yeah, socialists saw the

0:17:10.680 --> 0:17:12.880
<v Speaker 1>New Deal is like, well, this is like a shameless

0:17:13.000 --> 0:17:15.680
<v Speaker 1>compromise to keep capitalism going, and it's it's actually not

0:17:15.800 --> 0:17:19.480
<v Speaker 1>a good thing. Um. And then FDR was a little

0:17:19.480 --> 0:17:21.399
<v Speaker 1>bit like, hey, you know, they could buy a lot

0:17:21.440 --> 0:17:23.560
<v Speaker 1>of people to murder all of us, So maybe let's

0:17:23.600 --> 0:17:26.680
<v Speaker 1>just chill out this one. I'm not going to take

0:17:26.720 --> 0:17:30.480
<v Speaker 1>a stance on this, but I can't even walk many,

0:17:30.640 --> 0:17:34.240
<v Speaker 1>I can't run away. I'm not gonna run away. Um, yeah,

0:17:34.320 --> 0:17:37.200
<v Speaker 1>I do wanna. I'm not gonna necessarily endorse that. Like,

0:17:37.440 --> 0:17:39.240
<v Speaker 1>you know, we should never have done the New Deal.

0:17:39.280 --> 0:17:42.520
<v Speaker 1>We should have just like let the revolution come, because

0:17:42.560 --> 0:17:44.359
<v Speaker 1>I don't know that that would have worked out. But

0:17:44.480 --> 0:17:46.879
<v Speaker 1>that is an argument of people will make um and

0:17:47.080 --> 0:17:50.200
<v Speaker 1>Nicole Ashoff writes in her book quote Capital's ability to

0:17:50.280 --> 0:17:53.639
<v Speaker 1>periodically present a new set of legitimating principles that facilitate

0:17:53.680 --> 0:17:57.400
<v Speaker 1>the willing participation of society accounts for its remarkable longevity

0:17:57.520 --> 0:18:00.800
<v Speaker 1>despite periodic bouts of deep crisis, for allowing Max Webber,

0:18:00.880 --> 0:18:03.240
<v Speaker 1>one of the foremost social thinkers of the twentieth century,

0:18:03.720 --> 0:18:06.560
<v Speaker 1>uh this belief system is called this belief system which

0:18:06.640 --> 0:18:10.080
<v Speaker 1>justifies and legitimates capitalism and the primacy of profitmaking is

0:18:10.160 --> 0:18:13.280
<v Speaker 1>the spirit of capitalism. Um. So that's like this the

0:18:13.720 --> 0:18:16.000
<v Speaker 1>term that these some of these thinkers use the spirit

0:18:16.040 --> 0:18:20.080
<v Speaker 1>of capitalism for the ways in which our justifications for

0:18:20.240 --> 0:18:23.080
<v Speaker 1>it change over time. And the argument here is that

0:18:23.160 --> 0:18:26.040
<v Speaker 1>kind of f DR was putting a new set of

0:18:26.160 --> 0:18:29.960
<v Speaker 1>principles to legitimate capitalism. So capitalism is legitimate because we

0:18:30.000 --> 0:18:32.080
<v Speaker 1>also have the social safety net and we'll take care

0:18:32.160 --> 0:18:34.520
<v Speaker 1>of people, and it's not this solar system that we

0:18:34.600 --> 0:18:36.800
<v Speaker 1>had in the decades prior. We've changed it and so

0:18:37.000 --> 0:18:39.080
<v Speaker 1>it can keep going right. And the fact that capitalism

0:18:39.200 --> 0:18:42.920
<v Speaker 1>is the syncretic um is seen by critics of capitalism

0:18:43.000 --> 0:18:44.520
<v Speaker 1>is part of why it's so hard to fucking kill.

0:18:44.960 --> 0:18:52.640
<v Speaker 1>It's like i'll change, yeah, it'll yeah, take me back,

0:18:52.760 --> 0:18:57.880
<v Speaker 1>take me. That is what actual socialists are saying at

0:18:57.920 --> 0:19:01.359
<v Speaker 1>the time. But that's not what capitalists see. So like

0:19:01.560 --> 0:19:05.000
<v Speaker 1>the the capitalists who are opposed to FDR see him

0:19:05.040 --> 0:19:07.679
<v Speaker 1>as the literal embodiment of Linen coming to burn their

0:19:07.720 --> 0:19:10.439
<v Speaker 1>mansions and molest their expensive pets, right like that. They

0:19:10.480 --> 0:19:12.520
<v Speaker 1>don't they don't see this as like, oh, he's keeping

0:19:12.600 --> 0:19:15.120
<v Speaker 1>the system that makes us all rich alive. They see

0:19:15.160 --> 0:19:17.520
<v Speaker 1>this as he's coming to tear it all down. People

0:19:17.560 --> 0:19:20.480
<v Speaker 1>are dying in the streets as much. Actually, I brought

0:19:20.960 --> 0:19:22.800
<v Speaker 1>a letter from this time period because I wanted to

0:19:23.320 --> 0:19:26.080
<v Speaker 1>join in. Uh and this was written by a millionaire

0:19:26.240 --> 0:19:39.959
<v Speaker 1>at I think it was. It just went oh yeah, sorry, oh,

0:19:40.040 --> 0:19:42.520
<v Speaker 1>you gotta stop this. Yeah that was the last Yeah

0:19:43.000 --> 0:19:45.880
<v Speaker 1>that that that is an adequate summary of what these

0:19:45.920 --> 0:19:48.280
<v Speaker 1>people are saying at the time. And a number of

0:19:48.359 --> 0:19:50.840
<v Speaker 1>these dudes, titans of industry, guys who owned companies like

0:19:50.920 --> 0:19:55.480
<v Speaker 1>General Motors UM form an organization called the National Association

0:19:55.520 --> 0:20:00.440
<v Speaker 1>of Manufacturers in eight. Yeah, you know that, you know,

0:20:00.600 --> 0:20:05.119
<v Speaker 1>Nam the can the candyman. He shared He shared it.

0:20:05.280 --> 0:20:07.600
<v Speaker 1>He shared it. Welch, one of the founders of the

0:20:07.640 --> 0:20:11.600
<v Speaker 1>John Birch Society. Yeah. Now, the the n a M

0:20:11.880 --> 0:20:14.000
<v Speaker 1>had been right in the thick of those Gilded Age

0:20:14.040 --> 0:20:16.359
<v Speaker 1>recessions we talked about early, Like that's why this comes

0:20:16.400 --> 0:20:19.280
<v Speaker 1>out in eight there's all these collapses and the left

0:20:19.400 --> 0:20:22.840
<v Speaker 1>is rising. You know, you have these these huge armed

0:20:23.000 --> 0:20:26.600
<v Speaker 1>strikes and like militant workers organizing and these people are like,

0:20:26.680 --> 0:20:31.280
<v Speaker 1>well if they're if they're organizing with guns to stop

0:20:31.640 --> 0:20:34.400
<v Speaker 1>people from bringing scabs and couldn't they organized with guns

0:20:34.480 --> 0:20:37.520
<v Speaker 1>to take our our stuff? You know? You know that

0:20:37.720 --> 0:20:40.400
<v Speaker 1>is that is one of the things about the organized left,

0:20:40.480 --> 0:20:44.760
<v Speaker 1>so somewhat is like that, that obsession with policing each other,

0:20:44.920 --> 0:20:47.000
<v Speaker 1>of being like, no, this is how we protest. We

0:20:47.119 --> 0:20:49.240
<v Speaker 1>only do it this way. And then if you go

0:20:49.320 --> 0:20:51.960
<v Speaker 1>back in history and it's like they broke windows and

0:20:52.200 --> 0:20:55.359
<v Speaker 1>threw grenades into places, they lit everything on five, there

0:20:55.480 --> 0:20:57.479
<v Speaker 1>was not a lot of discussion about like, well, now

0:20:57.560 --> 0:20:59.560
<v Speaker 1>you're making it violent. There was this discussion of like

0:21:00.000 --> 0:21:03.359
<v Speaker 1>build the best grenades to throw at our boxes, the

0:21:03.880 --> 0:21:09.120
<v Speaker 1>nitpicking arguments about how many males should go through the back. Yeah, yeah,

0:21:09.280 --> 0:21:11.720
<v Speaker 1>it was. It was a different time. And so these

0:21:11.880 --> 0:21:15.040
<v Speaker 1>these these businessmen get very scared of this different time

0:21:15.280 --> 0:21:17.120
<v Speaker 1>and they create the n a M. As a way

0:21:17.160 --> 0:21:20.320
<v Speaker 1>to kind of like organize um and develop a strategy

0:21:21.040 --> 0:21:25.640
<v Speaker 1>to protect themselves. Um. So, you know, Roosevelt comes to power,

0:21:25.720 --> 0:21:27.680
<v Speaker 1>and initially they're kind of they have a bunch of

0:21:27.760 --> 0:21:30.040
<v Speaker 1>different things that they're that they're scared about. They're also

0:21:30.080 --> 0:21:33.639
<v Speaker 1>really worried about like domestic industry getting flooded by foreign

0:21:33.680 --> 0:21:36.440
<v Speaker 1>imports and stuff. But when Roosevelt comes to power and

0:21:36.520 --> 0:21:39.760
<v Speaker 1>they actually see this big socialist legislation get past UM,

0:21:39.960 --> 0:21:43.879
<v Speaker 1>they start flipping out and thinking like, uh, you know. Also,

0:21:43.960 --> 0:21:45.520
<v Speaker 1>the thing that's happening this period is the U s

0:21:45.680 --> 0:21:48.480
<v Speaker 1>s R has just formed, So they're they're both seeing, Okay,

0:21:48.560 --> 0:21:50.920
<v Speaker 1>we had these armed workers in the streets. They're getting

0:21:50.960 --> 0:21:54.320
<v Speaker 1>more organized, they're in the halls of power in Washington,

0:21:54.400 --> 0:21:56.720
<v Speaker 1>and they're gonna make They're gonna do what the USSR did,

0:21:56.800 --> 0:21:59.439
<v Speaker 1>and soon we'll all be you know, executed, and our

0:21:59.480 --> 0:22:01.960
<v Speaker 1>stuff will be taken from us UM. So in a

0:22:02.160 --> 0:22:05.840
<v Speaker 1>M pivots to opposing the New Deal. UM. Their primary

0:22:05.960 --> 0:22:08.440
<v Speaker 1>contention was that FDR sought to provide people with a

0:22:08.480 --> 0:22:10.720
<v Speaker 1>sense of security and a safety net, and this was

0:22:10.800 --> 0:22:12.919
<v Speaker 1>a bad idea. This is literally what they're writing at

0:22:12.960 --> 0:22:15.120
<v Speaker 1>the time. Giving people a safety that is a bad

0:22:15.160 --> 0:22:17.359
<v Speaker 1>idea because if people aren't scared of dying in the street,

0:22:17.520 --> 0:22:19.639
<v Speaker 1>they won't work as hard and the free market system

0:22:19.680 --> 0:22:22.800
<v Speaker 1>will fail. I mean, this is absolutely true. I've seen

0:22:22.880 --> 0:22:25.800
<v Speaker 1>a lot of trapeze acts and they work harder when

0:22:25.840 --> 0:22:29.120
<v Speaker 1>there is not a net. Yeah, a lot of lazy

0:22:29.200 --> 0:22:33.520
<v Speaker 1>trapeze artists. Walmart will have fewer employees. If no one

0:22:33.680 --> 0:22:35.760
<v Speaker 1>is going to starve to death if they don't work there,

0:22:36.480 --> 0:22:38.520
<v Speaker 1>you might not be able to run Walmart the current

0:22:38.560 --> 0:22:41.800
<v Speaker 1>way that it's run. People don't dance quite as fast

0:22:41.880 --> 0:22:44.000
<v Speaker 1>as they do when you're shooting at their feet. Okay,

0:22:44.400 --> 0:22:46.960
<v Speaker 1>here's my plan. All right, we give everybody a social

0:22:47.000 --> 0:22:49.480
<v Speaker 1>safety net, but you have to go through a gauntlet

0:22:49.600 --> 0:22:55.359
<v Speaker 1>of like spiked things that are moving and like spinning totally.

0:22:55.520 --> 0:22:57.640
<v Speaker 1>You have to climb the aggro crack. That's the way

0:22:57.720 --> 0:23:00.920
<v Speaker 1>to get to work every day. I I actually think

0:23:00.960 --> 0:23:03.400
<v Speaker 1>that would be dope. What if what if the build

0:23:03.440 --> 0:23:06.560
<v Speaker 1>back better plant We're like, I'm gonna say a trillion

0:23:06.640 --> 0:23:10.080
<v Speaker 1>dollars for more aggro cracks. What if it was just

0:23:10.320 --> 0:23:15.280
<v Speaker 1>a better salary for mica O Malley. It goes to

0:23:15.400 --> 0:23:20.480
<v Speaker 1>Mico Malley. Something that's got to go to mo Yeah,

0:23:20.560 --> 0:23:23.399
<v Speaker 1>I'm sorry, I'm sorry. That's that's what's going to split

0:23:23.480 --> 0:23:28.720
<v Speaker 1>the left, Dan is how much money goes to mor Malley.

0:23:29.720 --> 0:23:34.280
<v Speaker 1>It's going to end like fucking U of Madrid in

0:23:34.480 --> 0:23:38.080
<v Speaker 1>nineteen thirty eight, people shooting each other in the street,

0:23:38.560 --> 0:23:43.880
<v Speaker 1>banners with mos face shin guns. Insistance on paying mow

0:23:44.000 --> 0:23:51.920
<v Speaker 1>equally it's woke is M run amuck? God fantastic. You

0:23:51.960 --> 0:23:54.080
<v Speaker 1>know what else's woke is M run Amuck? Dan and

0:23:54.200 --> 0:23:57.639
<v Speaker 1>Jordan's what's up the products and services that support this podcast?

0:23:58.080 --> 0:24:03.880
<v Speaker 1>Oh unless it's the Washington in State Highway Patrol. M h. Yeah,

0:24:04.320 --> 0:24:07.160
<v Speaker 1>they advertising, they do, they do from time to time.

0:24:07.840 --> 0:24:11.520
<v Speaker 1>Jesus Christ, you're doing ads for cops. I know we're

0:24:11.800 --> 0:24:15.200
<v Speaker 1>we're not doing them. They just come on the fucking feed.

0:24:15.240 --> 0:24:18.080
<v Speaker 1>We're we're working on it. But we did an episode

0:24:18.119 --> 0:24:21.360
<v Speaker 1>on the Washington State Highway Patrol recently, which they advertised

0:24:21.400 --> 0:24:24.400
<v Speaker 1>on It was like what happened with Bloomberg? That's that's

0:24:24.480 --> 0:24:27.240
<v Speaker 1>meta as hell. I don't think I mean, they're wasting

0:24:27.320 --> 0:24:29.120
<v Speaker 1>their money. I don't think anyone who listens to any

0:24:29.160 --> 0:24:31.080
<v Speaker 1>of these shows is going to become a Washington State

0:24:31.160 --> 0:24:35.040
<v Speaker 1>Highway Patrol officer. Probably not. Probably. It's like it's like

0:24:35.160 --> 0:24:39.399
<v Speaker 1>kelsee like Epoch Times ads on left wing videos I

0:24:39.440 --> 0:24:42.680
<v Speaker 1>see on on YouTube. It's very weird. Yeah, it's it's

0:24:42.840 --> 0:24:50.399
<v Speaker 1>it's funny. Um, but you know, here's fucking Probably I

0:24:50.520 --> 0:24:59.000
<v Speaker 1>do that because Sophie has to believe it. Ah, we're back.

0:24:59.240 --> 0:25:01.800
<v Speaker 1>Did you guys know that Blue Apron is the only

0:25:01.920 --> 0:25:05.399
<v Speaker 1>food box company that runs an island off the coast

0:25:05.640 --> 0:25:09.359
<v Speaker 1>of Indonesia where you can hunt children for sport. Did

0:25:09.440 --> 0:25:11.800
<v Speaker 1>they buy Little St. James? They did, They did, They

0:25:11.880 --> 0:25:14.000
<v Speaker 1>bought Little St. James. But they haven't said. They haven't

0:25:14.000 --> 0:25:15.960
<v Speaker 1>got that one going yet. That's down in the Bahamas.

0:25:16.400 --> 0:25:18.960
<v Speaker 1>The only the only person I want to hunt is

0:25:19.080 --> 0:25:22.479
<v Speaker 1>John Leguizamoh. And that's because The Pest was my favorite

0:25:22.520 --> 0:25:24.719
<v Speaker 1>movie in the nineties. So that's just how it's got

0:25:24.800 --> 0:25:27.360
<v Speaker 1>to go for me. I mean, I don't think any

0:25:27.440 --> 0:25:30.600
<v Speaker 1>court would convict you. But that's a separate discussion. So

0:25:31.160 --> 0:25:37.280
<v Speaker 1>we're we're talking, we're talking, uh this period where you've

0:25:37.359 --> 0:25:39.920
<v Speaker 1>got you know, the n A M who is terrified

0:25:40.119 --> 0:25:43.000
<v Speaker 1>that who starts advancing the idea that if you build

0:25:43.040 --> 0:25:46.160
<v Speaker 1>a safety net, the free market system will collapse because

0:25:46.200 --> 0:25:48.720
<v Speaker 1>people won't be scared enough of dying in the street,

0:25:48.880 --> 0:25:50.800
<v Speaker 1>Which is an argument you here today. I actually just

0:25:50.960 --> 0:25:55.000
<v Speaker 1>this week, Representative John Rose, Republican from Tennessee, use this

0:25:55.160 --> 0:25:57.800
<v Speaker 1>argument to explain why healthcare was not a right, why

0:25:57.880 --> 0:26:00.880
<v Speaker 1>we shouldn't have universal healthcare. Uh quote, if you really

0:26:00.960 --> 0:26:02.840
<v Speaker 1>want to be free, it can't be a right. We

0:26:02.920 --> 0:26:04.800
<v Speaker 1>have to have an incentive for people to struggle to

0:26:04.840 --> 0:26:08.120
<v Speaker 1>support themselves, like this is this is when that lion

0:26:08.280 --> 0:26:11.520
<v Speaker 1>is invented. Right. That was not always a justification that,

0:26:11.720 --> 0:26:14.120
<v Speaker 1>like if we try to do a safety net, people

0:26:14.200 --> 0:26:18.119
<v Speaker 1>won't work hard. Um that that's in They're coming up

0:26:18.160 --> 0:26:20.080
<v Speaker 1>with this stuff in this period. You know, it's the

0:26:20.600 --> 0:26:23.040
<v Speaker 1>it's cool, it's it's a great scam. It is a

0:26:23.240 --> 0:26:26.000
<v Speaker 1>really great scam to just look people dead in the

0:26:26.119 --> 0:26:29.240
<v Speaker 1>eye and say live or die, buddy, you should go

0:26:29.280 --> 0:26:33.840
<v Speaker 1>to work today. Yeah, starving, then this whole system falls apart.

0:26:34.280 --> 0:26:37.000
<v Speaker 1>It's a little insulting to in terms of like saying

0:26:37.080 --> 0:26:39.440
<v Speaker 1>that people who do things don't have any reason to

0:26:39.520 --> 0:26:42.960
<v Speaker 1>do it other than like pure survival. Yeah, I think

0:26:43.000 --> 0:26:45.320
<v Speaker 1>a lot of jobs people would do it if if

0:26:45.400 --> 0:26:48.040
<v Speaker 1>money didn't exist in the same form. I think most

0:26:48.119 --> 0:26:50.560
<v Speaker 1>of the people who were doctors would be doctors if

0:26:50.800 --> 0:26:53.320
<v Speaker 1>you know, we lived under a different system. I think

0:26:53.560 --> 0:26:55.840
<v Speaker 1>all of the people who are artists would still be artists,

0:26:55.840 --> 0:26:58.840
<v Speaker 1>except for maybe Pitbull. I mean, I had to cut

0:26:59.000 --> 0:27:01.440
<v Speaker 1>Dan's Achilles towns to make sure that he stayed here,

0:27:01.480 --> 0:27:04.320
<v Speaker 1>but other twill I'm always in this chair exactly. Yes,

0:27:05.160 --> 0:27:07.639
<v Speaker 1>just basically what you have to do with chickens to

0:27:07.720 --> 0:27:09.760
<v Speaker 1>keep them in the room and keep them laying those

0:27:09.800 --> 0:27:16.760
<v Speaker 1>eggs with Dan's wings. He doesn't right start another podcast.

0:27:17.760 --> 0:27:22.800
<v Speaker 1>Can't have me going to Austin again. The thing too,

0:27:22.880 --> 0:27:24.800
<v Speaker 1>that it seems weird like this seems to imply that

0:27:25.240 --> 0:27:28.440
<v Speaker 1>the people in the National Association of Manufacturers are only

0:27:28.520 --> 0:27:32.280
<v Speaker 1>doing that too. They wouldn't be doing this stuff if

0:27:32.320 --> 0:27:34.920
<v Speaker 1>they didn't fear for their lives. No, I mean, you

0:27:35.000 --> 0:27:36.880
<v Speaker 1>are you are right that that is kind of they're

0:27:36.920 --> 0:27:39.440
<v Speaker 1>projecting a bit that like, yeah, literally, everything you do

0:27:39.640 --> 0:27:42.760
<v Speaker 1>is because you're afraid of winding up like the people

0:27:42.920 --> 0:27:47.800
<v Speaker 1>you are fighting to keep struggling. Um So, the resistance

0:27:47.840 --> 0:27:50.399
<v Speaker 1>of these manufacturers to the rising tide of socialism was

0:27:50.440 --> 0:27:53.159
<v Speaker 1>it first disorganized and somewhat incoherent, you know, Like I

0:27:53.240 --> 0:27:56.000
<v Speaker 1>said this, the argument line they advanced is still around today.

0:27:56.320 --> 0:27:58.720
<v Speaker 1>But that's not something that you're going to immediately get

0:27:58.720 --> 0:28:00.359
<v Speaker 1>a lot of people on board with and order for

0:28:00.440 --> 0:28:03.920
<v Speaker 1>that idea to become universal on the right, Um, you

0:28:04.080 --> 0:28:08.000
<v Speaker 1>have to lay some groundwork. Um. So they decided to

0:28:08.080 --> 0:28:10.040
<v Speaker 1>do that in a couple of different ways. They're trying

0:28:10.280 --> 0:28:12.480
<v Speaker 1>sort of a shotgun approach. They have like a propaganda

0:28:12.520 --> 0:28:16.360
<v Speaker 1>campaign dedicated to fighting anti business sentiment. But people don't

0:28:16.400 --> 0:28:19.840
<v Speaker 1>like big businesses ever, really, like even even today people

0:28:19.880 --> 0:28:22.480
<v Speaker 1>on the right, nobody likes big corporations. So that's not

0:28:22.880 --> 0:28:25.920
<v Speaker 1>an easy thing to do. They do the most important

0:28:25.960 --> 0:28:29.000
<v Speaker 1>thing to do on the right is demonized giant corporations

0:28:29.040 --> 0:28:31.119
<v Speaker 1>while at the same time being like, but you need

0:28:31.240 --> 0:28:33.080
<v Speaker 1>to make sure they have all of your money. Yeah,

0:28:33.320 --> 0:28:35.840
<v Speaker 1>I mean like make sure of that. Yeah. And and

0:28:35.960 --> 0:28:39.040
<v Speaker 1>that's that's kind of why like they that that doesn't

0:28:39.080 --> 0:28:42.040
<v Speaker 1>prove to be a very productive line for them either. Um.

0:28:42.200 --> 0:28:43.920
<v Speaker 1>When when they first get their real idea of like

0:28:44.040 --> 0:28:46.400
<v Speaker 1>what's actually going to work to advance these ideas in

0:28:46.440 --> 0:28:49.200
<v Speaker 1>American society is when the Red Scare hits in the

0:28:49.280 --> 0:28:53.880
<v Speaker 1>late nineteen thirties, UM and Texas Democratic Congressman Martin D's

0:28:53.920 --> 0:28:56.920
<v Speaker 1>founds the House Committee on Un American Activities. Um, the

0:28:57.000 --> 0:28:59.560
<v Speaker 1>media starts going nuts with like there's you know, Red's

0:28:59.600 --> 0:29:01.240
<v Speaker 1>coming here trying to do what USS are in the

0:29:01.320 --> 0:29:05.719
<v Speaker 1>United States, all these dangerous anarchists and communists and whatnot. Um,

0:29:05.800 --> 0:29:08.840
<v Speaker 1>they do in Vain, Iraq, And that these these business

0:29:09.400 --> 0:29:11.640
<v Speaker 1>businessmen realized that like, well, no, the thing to do.

0:29:11.760 --> 0:29:14.880
<v Speaker 1>It's not to fight anti business sentiment. Um that's not

0:29:14.960 --> 0:29:16.680
<v Speaker 1>going to be productive, and it's not going to be

0:29:16.760 --> 0:29:19.080
<v Speaker 1>to tell people they need to struggle. It's it's you

0:29:19.200 --> 0:29:22.080
<v Speaker 1>have to cloak this and fighting communism because people are

0:29:22.160 --> 0:29:24.120
<v Speaker 1>scared of what they're hearing in the U. S. S R.

0:29:24.160 --> 0:29:25.800
<v Speaker 1>And that's gonna work a hell of a lot better

0:29:25.880 --> 0:29:29.880
<v Speaker 1>than anything else. Um So. D S publishes a book

0:29:29.880 --> 0:29:32.240
<v Speaker 1>in nineteen forty called The Trojan Horse, in which he

0:29:32.320 --> 0:29:36.000
<v Speaker 1>claims communism is a religion that has replaced religious faith

0:29:36.080 --> 0:29:40.240
<v Speaker 1>with materialism. DS warns that communists were waging a psychological

0:29:40.320 --> 0:29:42.920
<v Speaker 1>invasion to conquer the American way of life, and some

0:29:43.040 --> 0:29:44.920
<v Speaker 1>of the brighter guys that the n A M see

0:29:45.000 --> 0:29:48.400
<v Speaker 1>this and as the opportunity that it is. D's isn't

0:29:48.440 --> 0:29:52.040
<v Speaker 1>saying anything about free enterprise here, but he's tying socialism

0:29:52.120 --> 0:29:54.800
<v Speaker 1>in as opposed to religion, which obviously in the U. S.

0:29:54.920 --> 0:29:56.719
<v Speaker 1>S R. At least it was. You know that they

0:29:56.880 --> 0:29:58.719
<v Speaker 1>like they outlaw it. You know, you have a lot

0:29:58.760 --> 0:30:02.120
<v Speaker 1>of there should have been like the far right sending

0:30:02.200 --> 0:30:04.960
<v Speaker 1>up fireworks the moment he put that to paper of

0:30:05.120 --> 0:30:07.760
<v Speaker 1>just like this is the birth of a new girl lah.

0:30:07.920 --> 0:30:10.120
<v Speaker 1>They get out there. It's like the telegram scene at

0:30:10.160 --> 0:30:13.120
<v Speaker 1>the Independence Day. They're like, this is how, this is

0:30:13.160 --> 0:30:16.800
<v Speaker 1>how to do it. You know, essentially a compound noun

0:30:17.240 --> 0:30:21.880
<v Speaker 1>at this point, godless communism. And some of these guys

0:30:21.920 --> 0:30:24.440
<v Speaker 1>at the n A M who are not dumb men,

0:30:24.920 --> 0:30:27.440
<v Speaker 1>recognize that what needs to be done. He's got the

0:30:27.560 --> 0:30:29.640
<v Speaker 1>germ of a good idea. But it's not enough to

0:30:29.760 --> 0:30:33.000
<v Speaker 1>just say the Communists are going to replace religion. You

0:30:33.120 --> 0:30:36.200
<v Speaker 1>also have to tie capitalism to religion. You have to

0:30:36.320 --> 0:30:41.719
<v Speaker 1>make Christianity intimately a part of capitalism. And that that's

0:30:42.040 --> 0:30:44.840
<v Speaker 1>how you fucking do this ship right, that's the groundwork

0:30:44.880 --> 0:30:46.640
<v Speaker 1>you need to get people to believe all the ship.

0:30:46.800 --> 0:30:48.320
<v Speaker 1>You need them to believe if you want to keep

0:30:48.360 --> 0:30:50.440
<v Speaker 1>all of the money in your hands. You know, if

0:30:50.480 --> 0:30:52.840
<v Speaker 1>you want people to believe something fake, go to the

0:30:52.880 --> 0:30:59.400
<v Speaker 1>people who already believe fake ship. I I do apologize

0:30:59.560 --> 0:31:02.880
<v Speaker 1>to our our our number one listener, the Pope. Uh

0:31:03.960 --> 0:31:09.000
<v Speaker 1>do not speak for everyone here, um, big big fan

0:31:09.640 --> 0:31:12.760
<v Speaker 1>of the pope. Um not not the new one, the

0:31:12.800 --> 0:31:15.600
<v Speaker 1>one who was a Nazi. Um. I don't like that

0:31:15.680 --> 0:31:17.160
<v Speaker 1>he was a Nazi or that he covered up a

0:31:17.200 --> 0:31:19.840
<v Speaker 1>lot of sexual harassment. But he's actually he's incredible at

0:31:19.880 --> 0:31:23.080
<v Speaker 1>ping pong, and UM, you know, I I appreciate, I

0:31:23.160 --> 0:31:28.560
<v Speaker 1>appreciate that Sophie is just letting this happen. Unbelievable. I

0:31:28.680 --> 0:31:31.400
<v Speaker 1>can't believe that, Sophie. I've just been sitting here. I

0:31:31.560 --> 0:31:33.160
<v Speaker 1>I probably would have jumped him, but I was trying

0:31:33.200 --> 0:31:38.160
<v Speaker 1>to come up with AD's nuts. Yeah, it's impossible to

0:31:38.240 --> 0:31:41.440
<v Speaker 1>not think about that. Yeah, I was thinking, can you

0:31:41.520 --> 0:31:49.120
<v Speaker 1>believe how influential when they come up with this idea

0:31:49.240 --> 0:31:51.160
<v Speaker 1>that like, Okay, we need to we need to tar

0:31:51.280 --> 0:31:54.080
<v Speaker 1>the left as anti religion, um, and we need to

0:31:54.600 --> 0:31:58.320
<v Speaker 1>we need to make people associate capitalism and Christianity together.

0:31:58.440 --> 0:32:02.320
<v Speaker 1>When this idea is like born, it's a pretty long

0:32:03.360 --> 0:32:06.480
<v Speaker 1>like it's not an easy thing to do. Right. For

0:32:06.600 --> 0:32:09.200
<v Speaker 1>one thing, FDR is in office and he is famous

0:32:09.280 --> 0:32:13.000
<v Speaker 1>for being the first president to basically give religious sermons

0:32:13.120 --> 0:32:16.360
<v Speaker 1>as speeches. Um. A lot of his speeches he's quoting

0:32:16.440 --> 0:32:20.080
<v Speaker 1>from the Bible constantly. The National Bible Press actually publishes

0:32:20.120 --> 0:32:23.200
<v Speaker 1>a chart where people can like find on a regular

0:32:23.240 --> 0:32:26.000
<v Speaker 1>basis and it'll like give his speeches and it'll list

0:32:26.120 --> 0:32:29.120
<v Speaker 1>the Bible quotes that he's like real paraphrasing or talking

0:32:29.160 --> 0:32:32.640
<v Speaker 1>about or like Scot Card. Yeah, yeah, for because because

0:32:32.840 --> 0:32:36.560
<v Speaker 1>he's basically like a preacher, like that's how FDR talks

0:32:36.640 --> 0:32:40.680
<v Speaker 1>to the nation. Um and FDR, FDR is really for

0:32:40.920 --> 0:32:43.360
<v Speaker 1>for all of the you know arguments that are very valid,

0:32:43.600 --> 0:32:49.000
<v Speaker 1>you know about him essentially stopping a socialist revolution by

0:32:49.160 --> 0:32:54.600
<v Speaker 1>introducing reform. He also really ties um Christianity to anti

0:32:54.680 --> 0:32:57.840
<v Speaker 1>capitalism in his speeches, and one FDR states quote, the

0:32:57.920 --> 0:33:00.640
<v Speaker 1>money changers have fled their high seat in the temple

0:33:00.720 --> 0:33:03.720
<v Speaker 1>of our civilization when he's talking about the new deal,

0:33:04.240 --> 0:33:08.440
<v Speaker 1>So he's he's in a MS plan to like reverse

0:33:08.560 --> 0:33:10.880
<v Speaker 1>this is there they are they are dealing with, Like,

0:33:11.040 --> 0:33:13.560
<v Speaker 1>this is not an easy thing right today. It's obviously

0:33:13.680 --> 0:33:17.480
<v Speaker 1>the left is godless and the right is Christian and capitalist.

0:33:17.880 --> 0:33:20.760
<v Speaker 1>That is Um. They have a long road to get there.

0:33:20.840 --> 0:33:23.600
<v Speaker 1>At this point. You gotta basically climb the grog. Yeah,

0:33:23.600 --> 0:33:26.680
<v Speaker 1>they gotta climate aggrow crag. That's exactly right. That the metaphor,

0:33:27.120 --> 0:33:28.960
<v Speaker 1>you have to hit each button along the way. You

0:33:29.000 --> 0:33:31.760
<v Speaker 1>have to hit the combined capitalism with Jesus button. You

0:33:31.840 --> 0:33:35.160
<v Speaker 1>have to hit that. Yeah a lot, what needs do

0:33:35.440 --> 0:33:38.400
<v Speaker 1>a lot? And they get delayed by a little thing

0:33:38.480 --> 0:33:40.120
<v Speaker 1>you guys might have heard of. You haven't really covered

0:33:40.120 --> 0:33:41.280
<v Speaker 1>it in your show, so I'm not sure if you're

0:33:41.280 --> 0:33:44.880
<v Speaker 1>aware of it. Um. World War two, Um, which what? Yeah? Yeah,

0:33:44.960 --> 0:33:47.240
<v Speaker 1>there was a second one. It was not as interesting.

0:33:47.520 --> 0:33:51.360
<v Speaker 1>It was not as I gotta go it was. It

0:33:51.480 --> 0:33:55.080
<v Speaker 1>was less less Aliens and more Temple of Doom, you know.

0:33:55.560 --> 0:34:00.160
<v Speaker 1>Um yeah, unfortunate. You hate to see, you know, a

0:34:00.240 --> 0:34:02.240
<v Speaker 1>sequel that just doesn't live up to the original. But

0:34:02.560 --> 0:34:07.680
<v Speaker 1>sophomore slump. World War three, though, that's gonna be that's

0:34:07.680 --> 0:34:11.120
<v Speaker 1>gonna be our that's gonna be our Alien three, you know, finally,

0:34:11.719 --> 0:34:13.960
<v Speaker 1>finally the good one. You don't you don't like the

0:34:14.040 --> 0:34:17.520
<v Speaker 1>Last Crusade. I like the last Actually, the Last Crusade

0:34:17.600 --> 0:34:21.200
<v Speaker 1>is maybe my favorite of them. Yeah, Sean Connery and

0:34:21.320 --> 0:34:26.680
<v Speaker 1>Harrison Ford. What man, Sean Connery and Harrison Ford. Stamp

0:34:26.920 --> 0:34:28.880
<v Speaker 1>He's got the stamp in the library and at the

0:34:29.000 --> 0:34:31.280
<v Speaker 1>same time he gets this and that's just great comedy.

0:34:31.480 --> 0:34:33.680
<v Speaker 1>That's just great comedy, man, it is. It's a good,

0:34:33.800 --> 0:34:36.520
<v Speaker 1>good movie. So let's hope our World War three is

0:34:36.680 --> 0:34:40.200
<v Speaker 1>less Alien three and more Indiana Jones and the Last

0:34:40.239 --> 0:34:44.840
<v Speaker 1>Crusade Fingers crossed everybody um our World War three that

0:34:44.920 --> 0:34:49.920
<v Speaker 1>may have started by the time this episode drops. That's

0:34:49.960 --> 0:34:52.120
<v Speaker 1>World War four according to some people, because of the

0:34:52.400 --> 0:34:54.640
<v Speaker 1>Cold Cold War, some of the people who are maybe

0:34:54.719 --> 0:34:58.799
<v Speaker 1>involved in the story you're telling. My argument is, if

0:34:58.920 --> 0:35:01.640
<v Speaker 1>if the Germans don't it started, it's not a world war.

0:35:02.280 --> 0:35:05.920
<v Speaker 1>You know, if it's not from Champagne and France, it's not.

0:35:07.040 --> 0:35:13.080
<v Speaker 1>It's just a sparkling global conflict. I just say, all

0:35:13.160 --> 0:35:18.959
<v Speaker 1>of your laughs about the next world war pretty scary. Yeah,

0:35:21.760 --> 0:35:28.960
<v Speaker 1>terrified if you realize we're terrified. It's like World War

0:35:29.040 --> 0:35:31.040
<v Speaker 1>two kicks off. And this is bad for the n

0:35:31.120 --> 0:35:33.920
<v Speaker 1>a M. Both because a lot of the guys involved

0:35:33.960 --> 0:35:35.520
<v Speaker 1>in the n a M were part of the America

0:35:35.560 --> 0:35:37.080
<v Speaker 1>First Movement and did not want to go to war

0:35:37.120 --> 0:35:39.279
<v Speaker 1>because they were big fans of Nazi Germany. But it's

0:35:39.280 --> 0:35:41.200
<v Speaker 1>also I thought it was because they had spent too

0:35:41.280 --> 0:35:47.800
<v Speaker 1>much time in nam bom Na. We got it. We're

0:35:47.840 --> 0:35:50.960
<v Speaker 1>just all right. Everybody's got the same, which is quiet

0:35:50.960 --> 0:35:54.120
<v Speaker 1>and I want more. I can't help you out when

0:35:54.160 --> 0:35:56.320
<v Speaker 1>you gell boom and then want to high five, I

0:35:56.400 --> 0:36:01.160
<v Speaker 1>just can't help you. So during the war years, in

0:36:01.280 --> 0:36:04.279
<v Speaker 1>a M S propaganda, they can't really like execute this

0:36:04.400 --> 0:36:07.040
<v Speaker 1>plan that they've started to cobble together because the US

0:36:07.120 --> 0:36:09.279
<v Speaker 1>is allied with the U S s R. So fearmongering

0:36:09.320 --> 0:36:11.640
<v Speaker 1>against the Reds does not work as well when you

0:36:11.719 --> 0:36:14.440
<v Speaker 1>are shipping them as many tanks as you can possibly

0:36:14.560 --> 0:36:17.200
<v Speaker 1>put together, you know, when you are handing as many

0:36:17.320 --> 0:36:19.920
<v Speaker 1>guns as you have to the Soviets because they're the

0:36:20.000 --> 0:36:23.040
<v Speaker 1>only thing standing between the world and a tide of Nazis,

0:36:23.520 --> 0:36:29.520
<v Speaker 1>it's hard to get people scared about the commist you know. Yeah, well, yeah,

0:36:29.840 --> 0:36:32.680
<v Speaker 1>so they are. They are kind of planning and thinking

0:36:32.840 --> 0:36:34.640
<v Speaker 1>during this period, though, And one of the things that

0:36:34.719 --> 0:36:36.520
<v Speaker 1>some of these people start to realize is that if

0:36:36.520 --> 0:36:38.480
<v Speaker 1>they're really going to push this agenda through, if they're

0:36:38.520 --> 0:36:41.839
<v Speaker 1>going to make Christianity and capitalism be the same thing

0:36:41.920 --> 0:36:44.399
<v Speaker 1>in the minds and millions of Americans, it's not gonna

0:36:44.520 --> 0:36:47.359
<v Speaker 1>a bunch of CEOs aren't going to make that happen.

0:36:47.400 --> 0:36:50.719
<v Speaker 1>They need an inside man. They need a popular, charismatic

0:36:50.800 --> 0:36:54.080
<v Speaker 1>preacher who knows how to talk to other ministers and

0:36:54.200 --> 0:36:57.600
<v Speaker 1>to congregations. They need an active partner who is a

0:36:57.680 --> 0:37:01.200
<v Speaker 1>religious leader. And they find this partner in James W.

0:37:01.560 --> 0:37:04.399
<v Speaker 1>Fifield Jr. Now I want to quote from a write

0:37:04.440 --> 0:37:07.160
<v Speaker 1>up in Politico by Kevin Cruz, who's done a lot

0:37:07.239 --> 0:37:10.879
<v Speaker 1>of writing on this subject. Quote. In December of nineteen forty,

0:37:10.960 --> 0:37:13.680
<v Speaker 1>more than five thousand industrialists from across the nation made

0:37:13.719 --> 0:37:16.520
<v Speaker 1>their yearly pilgrimage to the Waldorf Hisstoria Hotel in New

0:37:16.600 --> 0:37:19.240
<v Speaker 1>York City, convening for the annual meeting of the National

0:37:19.280 --> 0:37:22.920
<v Speaker 1>Association of Manufacturers. The program promised an impressive slate of

0:37:22.960 --> 0:37:26.680
<v Speaker 1>speakers Titans at General Motors, General Electric, Standard, Oil, Mutual

0:37:26.760 --> 0:37:30.040
<v Speaker 1>Life and Sears Roebuck, popular lecturers such as etiquette expert

0:37:30.080 --> 0:37:33.920
<v Speaker 1>Emily Post and renowned philosopher historian Will Durant, even FBI

0:37:34.040 --> 0:37:36.560
<v Speaker 1>Director j Edgar Hoover. Tucked Away near the end of

0:37:36.600 --> 0:37:40.520
<v Speaker 1>the program was a name few new initially, Reverend James W.

0:37:40.760 --> 0:37:44.160
<v Speaker 1>Fifield Jr. Handsome, tall, and somewhat gangly, the forty one

0:37:44.239 --> 0:37:47.400
<v Speaker 1>year old Congregationalist minister bore more than a passing resemblance

0:37:47.440 --> 0:37:50.480
<v Speaker 1>to Jimmy Stewart. Addressing the crowd of business leaders, Fifield

0:37:50.480 --> 0:37:53.160
<v Speaker 1>delivered a passionate defense of the American system of free

0:37:53.280 --> 0:37:56.080
<v Speaker 1>enterprise and a withering assault on its perceived enemies and

0:37:56.160 --> 0:38:00.359
<v Speaker 1>Franklin D. Roosevelt's administration, decrying the new deals incroach upon

0:38:00.440 --> 0:38:03.400
<v Speaker 1>our American freedoms. The minister listed a litany of sins

0:38:03.440 --> 0:38:06.480
<v Speaker 1>committed by the Democratic government, ranging from its devaluation of

0:38:06.560 --> 0:38:09.400
<v Speaker 1>currency to its disrespect for the Supreme Court, singling out

0:38:09.440 --> 0:38:12.840
<v Speaker 1>the regulatory state for condemnation. He'd announced the multitude of

0:38:12.920 --> 0:38:16.280
<v Speaker 1>federal agencies attached to the executive branch and warned ominously

0:38:16.360 --> 0:38:22.000
<v Speaker 1>of the menace of autocracy approaching through bureaucracy. Yeah. I

0:38:22.040 --> 0:38:24.520
<v Speaker 1>have to assume Emily Post had some notes on the

0:38:25.840 --> 0:38:28.040
<v Speaker 1>I think she was on board. Might not have been

0:38:28.120 --> 0:38:30.640
<v Speaker 1>great etiquette. We might not want to look too much

0:38:30.680 --> 0:38:35.120
<v Speaker 1>into what Emily Post believed. It's wild that you could have,

0:38:35.320 --> 0:38:38.200
<v Speaker 1>like someone who is an etiquette expert whose name is

0:38:38.280 --> 0:38:42.320
<v Speaker 1>still recognizable, you know it is it is going around

0:38:42.360 --> 0:38:46.080
<v Speaker 1>now being an expert. Yeah. Is that what an influencer

0:38:46.200 --> 0:38:50.880
<v Speaker 1>is ultimately? Yeah? No, no, well, okay, Emily Post was

0:38:52.760 --> 0:38:55.880
<v Speaker 1>shot and I missed, and that's fine. That's fine. She

0:38:56.040 --> 0:38:57.920
<v Speaker 1>was an early influencer. I mean she was kind of

0:38:57.960 --> 0:39:02.720
<v Speaker 1>like Marie Condo um of being polite in dinner parties,

0:39:03.800 --> 0:39:08.680
<v Speaker 1>try and not saying go fund yourself. Yeah, So Fifield's

0:39:08.680 --> 0:39:11.480
<v Speaker 1>primary argument to this, this huge room full of the

0:39:11.600 --> 0:39:14.040
<v Speaker 1>richest people in the world, was that capital could only

0:39:14.120 --> 0:39:17.560
<v Speaker 1>save itself from the menaces of unionism and social democracy

0:39:17.840 --> 0:39:21.360
<v Speaker 1>by tying itself in religion in opposition to Soviet socialism,

0:39:21.400 --> 0:39:24.279
<v Speaker 1>which was godless. He was adamant that the clergy would

0:39:24.280 --> 0:39:27.200
<v Speaker 1>be big businesses strongest ally in this quest, and his

0:39:27.280 --> 0:39:30.920
<v Speaker 1>speech was met with thunderous applause. So they this guy

0:39:31.080 --> 0:39:34.600
<v Speaker 1>is saying exactly what these dudes have been thinking, um.

0:39:34.960 --> 0:39:37.720
<v Speaker 1>And he's also seems to be proposing a way forward

0:39:37.840 --> 0:39:40.879
<v Speaker 1>in this plan. Fifield had been beating this particular drum

0:39:41.000 --> 0:39:43.880
<v Speaker 1>for a while. He'd gotten his start in Michigan. His

0:39:43.960 --> 0:39:46.800
<v Speaker 1>big brother was a really popular preacher who gained prominence

0:39:47.400 --> 0:39:50.000
<v Speaker 1>in that area for taking over a struggling church and

0:39:50.080 --> 0:39:53.080
<v Speaker 1>turning it profitable. And Fifield did the same thing he himself,

0:39:53.200 --> 0:39:54.960
<v Speaker 1>and it was so successful that he got a gig

0:39:55.080 --> 0:39:58.360
<v Speaker 1>at the first Congregational Church in Los Angeles in nineteen

0:39:58.440 --> 0:40:00.440
<v Speaker 1>thirty five. And I want to quote now from a

0:40:00.760 --> 0:40:03.600
<v Speaker 1>paper by Eckert Toy from the University of Washington on

0:40:03.719 --> 0:40:07.520
<v Speaker 1>five fields background. When Fifield became minister of the church,

0:40:07.560 --> 0:40:09.919
<v Speaker 1>he realized it had incurred a substantial debt of seven

0:40:10.040 --> 0:40:12.840
<v Speaker 1>hundred and fifty thousand dollars, which is like thirteen million

0:40:12.920 --> 0:40:15.800
<v Speaker 1>dollars today. To address the church's debt, he launched a

0:40:15.840 --> 0:40:18.280
<v Speaker 1>campaign to raise the profile of the church both locally

0:40:18.320 --> 0:40:21.520
<v Speaker 1>and nationally, and he instituted an adult education series called

0:40:21.600 --> 0:40:25.640
<v Speaker 1>College of Life, which employed fourteen professors from universities throughout California.

0:40:25.880 --> 0:40:29.200
<v Speaker 1>He began broadcasting five radio programs and initiated a speaker

0:40:29.280 --> 0:40:32.200
<v Speaker 1>series Club. His public relations talent soon paid off, and

0:40:32.280 --> 0:40:34.399
<v Speaker 1>the church was out of debt by nineteen forty two.

0:40:34.800 --> 0:40:36.840
<v Speaker 1>So this is the guy who creates the first megachurch,

0:40:37.560 --> 0:40:40.319
<v Speaker 1>like and he does this in a very interesting way

0:40:40.920 --> 0:40:43.640
<v Speaker 1>because that's his first sermon was called Sinners in the

0:40:43.719 --> 0:40:46.920
<v Speaker 1>Hand of a Wealthy God. That's that basically, Yes, that's

0:40:46.960 --> 0:40:50.320
<v Speaker 1>almost exactly what he does because he's he's in l A.

0:40:50.520 --> 0:40:52.479
<v Speaker 1>This is a church in an affluent part of the city.

0:40:52.680 --> 0:40:55.400
<v Speaker 1>That's like the modern equivalent of thirteen million dollars in

0:40:55.480 --> 0:40:58.320
<v Speaker 1>debt um And how were you going to make thirteen

0:40:58.400 --> 0:41:05.000
<v Speaker 1>million dollars heading a church? Become l Ron Hubbard, Yeah, basically,

0:41:05.080 --> 0:41:09.000
<v Speaker 1>become an influencer, create a sort of cult but instead

0:41:09.040 --> 0:41:11.080
<v Speaker 1>of you being the cult leader, you create a cult

0:41:11.120 --> 0:41:14.120
<v Speaker 1>where you convince all of these rich people that they

0:41:14.160 --> 0:41:18.279
<v Speaker 1>are godly by virtue of being rich, and then they'll

0:41:18.320 --> 0:41:20.640
<v Speaker 1>give you enough money that you can get your church

0:41:20.680 --> 0:41:23.040
<v Speaker 1>out of debt. Right do you think do you think

0:41:23.160 --> 0:41:24.719
<v Speaker 1>he's the guy? I don't know if you've heard this,

0:41:24.880 --> 0:41:29.000
<v Speaker 1>but for for I, I'm more than passingly familiar with Christianity.

0:41:29.320 --> 0:41:32.120
<v Speaker 1>But when I grew up the explanation of the like,

0:41:32.600 --> 0:41:34.640
<v Speaker 1>you can't get a it's harder for a rich man

0:41:34.719 --> 0:41:36.680
<v Speaker 1>to get into heaven than a camel through than an

0:41:36.719 --> 0:41:40.040
<v Speaker 1>eye of the needle. Somebody had this pitch of like

0:41:40.360 --> 0:41:42.719
<v Speaker 1>the eye of the needle was actually like this really

0:41:42.960 --> 0:41:46.800
<v Speaker 1>narrow that they've now built totally. I actually I just

0:41:46.920 --> 0:41:50.799
<v Speaker 1>looked into this recently and that's nonsense. No, of course

0:41:50.880 --> 0:41:53.800
<v Speaker 1>it's nonsense. But what I'm wondering, if this is the

0:41:53.920 --> 0:41:56.840
<v Speaker 1>dude who fucking pulled that ship off, you know what

0:41:56.920 --> 0:41:59.600
<v Speaker 1>I'm saying? Yeah, I think so. I don't think it

0:41:59.640 --> 0:42:03.680
<v Speaker 1>goes by that far. But yeah, that's that exists in

0:42:03.800 --> 0:42:07.200
<v Speaker 1>multiple of the Synoptic Gospels, and the word that's used

0:42:07.600 --> 0:42:10.719
<v Speaker 1>is different, So it wouldn't be like referring to a

0:42:10.880 --> 0:42:14.960
<v Speaker 1>specific gait, it would have to be no concept. It

0:42:15.080 --> 0:42:17.279
<v Speaker 1>was very clear. But I think I think that that

0:42:17.400 --> 0:42:20.279
<v Speaker 1>came about after this period that we're okay that that

0:42:20.440 --> 0:42:23.680
<v Speaker 1>I think that specifically does. But the general thing of

0:42:24.040 --> 0:42:26.840
<v Speaker 1>figuring out like saying that no, no, no, no, despite

0:42:26.880 --> 0:42:30.399
<v Speaker 1>what everyone says about Jesus, he actually thinks if you're

0:42:30.600 --> 0:42:34.680
<v Speaker 1>a good person, you get rich. What everyone Jesus was

0:42:34.840 --> 0:42:39.840
<v Speaker 1>violent once in his life, and it was against bankers. No, no, no.

0:42:40.360 --> 0:42:43.000
<v Speaker 1>Every time he said he likes swords, there was that

0:42:44.160 --> 0:42:46.359
<v Speaker 1>sell your stuff and get a sword. If you read

0:42:46.400 --> 0:42:49.280
<v Speaker 1>the Good Gospels. At one point in time, he murders

0:42:49.320 --> 0:42:53.520
<v Speaker 1>a kid just for getting in his way. So you're gettingnostic, now,

0:42:53.880 --> 0:42:59.000
<v Speaker 1>that's that's the ship. He killed dragons. Jesus was ultimate superhero,

0:42:59.520 --> 0:43:03.759
<v Speaker 1>just murdering kids left and right. Um, that's the back. Yeah,

0:43:05.880 --> 0:43:12.880
<v Speaker 1>just fucking with that is that is the kind of

0:43:12.960 --> 0:43:17.200
<v Speaker 1>Christianity I could get on board with. Um. So Fifield

0:43:17.360 --> 0:43:19.759
<v Speaker 1>gets his church out of debt by appealing to the

0:43:19.920 --> 0:43:23.879
<v Speaker 1>wealthiest people in Los Angeles, um and and finding ways

0:43:23.920 --> 0:43:26.680
<v Speaker 1>to show them that like Christian doctrine actually says, you

0:43:26.719 --> 0:43:29.319
<v Speaker 1>don't need to give money to the poor, sources will

0:43:29.360 --> 0:43:33.080
<v Speaker 1>often describe him as politically conservative but doctrinally liberal, and

0:43:33.200 --> 0:43:35.480
<v Speaker 1>what that means is that like he was right, he

0:43:35.640 --> 0:43:38.480
<v Speaker 1>was very conservative with his politics, but he was liberal

0:43:38.600 --> 0:43:40.799
<v Speaker 1>in his interpretation of the Bible because it let him

0:43:40.840 --> 0:43:47.000
<v Speaker 1>justify his politics. It was loose. He's a fun guy. Um,

0:43:47.480 --> 0:43:50.040
<v Speaker 1>so he tweaked the Bible a lot. Cruise notes that

0:43:50.120 --> 0:43:52.640
<v Speaker 1>he quote dismissed the many passages in the New Testament

0:43:52.680 --> 0:43:54.800
<v Speaker 1>about wealth and poverty and instead of shared the elite

0:43:54.840 --> 0:43:57.440
<v Speaker 1>that their worldly success was a sign of God's blessings.

0:43:58.239 --> 0:44:00.759
<v Speaker 1>This is a huge hit he I mean again, he

0:44:00.880 --> 0:44:03.759
<v Speaker 1>makes thirteen million dollars in the space of a few years,

0:44:03.800 --> 0:44:05.799
<v Speaker 1>like four years, to get his church out of debt.

0:44:06.040 --> 0:44:08.480
<v Speaker 1>He is very good at this. If you've if you've

0:44:08.520 --> 0:44:11.680
<v Speaker 1>ever read Douglas Adams is UH. I think the fifth

0:44:11.800 --> 0:44:16.560
<v Speaker 1>book in the UH there was there's a character where

0:44:16.920 --> 0:44:19.279
<v Speaker 1>Ford Prefect goes to this planet and there is a

0:44:19.440 --> 0:44:22.960
<v Speaker 1>sex worker who explains that her job is telling rich

0:44:23.040 --> 0:44:25.759
<v Speaker 1>people that it's okay to be rich. And that is

0:44:25.880 --> 0:44:29.080
<v Speaker 1>exactly what that guy's job is. That that is literally

0:44:29.160 --> 0:44:31.239
<v Speaker 1>the whole thing he's doing, the whole thing. It's just

0:44:31.560 --> 0:44:35.359
<v Speaker 1>it's okay for you to be rich and funk with everybody. Yeah. Good, Yeah,

0:44:35.600 --> 0:44:39.440
<v Speaker 1>you need to give your money up in taxes and

0:44:39.840 --> 0:44:42.880
<v Speaker 1>keep telling you I'll find I'll cut the Bible apart

0:44:43.000 --> 0:44:46.120
<v Speaker 1>to make you feel like a decent person. It's actually

0:44:46.239 --> 0:44:50.279
<v Speaker 1>charity to get me out of this debt. Yeah, it's

0:44:50.360 --> 0:44:53.920
<v Speaker 1>like diametrically opposed to the slave Bible. Is his Bible

0:44:54.040 --> 0:44:56.560
<v Speaker 1>is the rich person Bible. And then they cut out

0:44:56.600 --> 0:44:59.360
<v Speaker 1>the different ship for the other. Yeah yeah yeah, so

0:44:59.520 --> 0:45:03.560
<v Speaker 1>he he um he this is wildly successful. Again. He

0:45:03.640 --> 0:45:07.320
<v Speaker 1>makes grand in like four years, you know, in donations,

0:45:07.400 --> 0:45:10.360
<v Speaker 1>which is a buckload of money. So he decides, I

0:45:10.440 --> 0:45:12.400
<v Speaker 1>gotta take the ship on the road, you know, like

0:45:12.560 --> 0:45:14.520
<v Speaker 1>I could this works this well in l A. I

0:45:14.560 --> 0:45:18.640
<v Speaker 1>could make this work everywhere. He found an organization. Yeah,

0:45:19.760 --> 0:45:23.600
<v Speaker 1>he's gonna go on tour, yes, exactly. He founds an

0:45:23.680 --> 0:45:28.600
<v Speaker 1>organization called Spiritual Mobilization. Their mission was to quote arouse

0:45:28.680 --> 0:45:31.239
<v Speaker 1>the ministers of all denominations in America to check the

0:45:31.320 --> 0:45:35.080
<v Speaker 1>trends towards pagan statism, which would destroy our basic freedom

0:45:35.120 --> 0:45:38.960
<v Speaker 1>and spiritual ideals. Pagan statism is the term you will

0:45:39.000 --> 0:45:42.040
<v Speaker 1>hear a lot. It is the first cultural Marxism um.

0:45:42.440 --> 0:45:45.480
<v Speaker 1>It's directly in that line of lineage to like pagan

0:45:45.560 --> 0:45:48.480
<v Speaker 1>statis um um or two to where we are now,

0:45:48.600 --> 0:45:50.880
<v Speaker 1>Like pagan statism is kind of like the first boogie

0:45:51.120 --> 0:45:53.879
<v Speaker 1>man term they come up with. I can see why

0:45:53.960 --> 0:45:58.759
<v Speaker 1>they upgraded to. Yeah yeah, because throw pagan in front

0:45:58.800 --> 0:46:00.600
<v Speaker 1>of anything and it sounds cool as hell. You know

0:46:01.040 --> 0:46:04.400
<v Speaker 1>that's true, that's true. When I hear pagan statis m

0:46:04.440 --> 0:46:07.400
<v Speaker 1>I'm thinking of like Romans getting like drunk and and

0:46:07.960 --> 0:46:10.680
<v Speaker 1>running around the city carrying a bull on their shoulders

0:46:10.719 --> 0:46:17.120
<v Speaker 1>and ships. Yeah hell yeah. Um. So the specific way

0:46:17.200 --> 0:46:21.080
<v Speaker 1>Fifield justified Christian capitalism was to argue that God had

0:46:21.120 --> 0:46:24.320
<v Speaker 1>imbued people with certain rights and responsibilities. We had the

0:46:24.560 --> 0:46:27.520
<v Speaker 1>right to private property and the freedom of choice, including

0:46:27.560 --> 0:46:30.000
<v Speaker 1>the choice to be poor. So if the government were

0:46:30.040 --> 0:46:32.279
<v Speaker 1>to take private property from the rich and give it

0:46:32.360 --> 0:46:35.439
<v Speaker 1>to the poor, that is a violation of God's law.

0:46:36.000 --> 0:46:38.400
<v Speaker 1>The church then has a duty to defend against this.

0:46:38.520 --> 0:46:42.439
<v Speaker 1>So you're not being political by being a capitalist church.

0:46:42.840 --> 0:46:47.200
<v Speaker 1>You're actually following God's law by being a capitalist church.

0:46:47.440 --> 0:46:51.280
<v Speaker 1>So not only did Christianity invent capitalism, they also created

0:46:51.600 --> 0:46:58.600
<v Speaker 1>sovereign citizens. Yeah yeah, So the ideals Fifield was exploring

0:46:58.640 --> 0:47:02.839
<v Speaker 1>eventually formed into an i theology called Christian libertarianism, which

0:47:02.960 --> 0:47:05.640
<v Speaker 1>is most accurately summed up as letting rich people do

0:47:05.800 --> 0:47:08.640
<v Speaker 1>whatever they want and saying that's what God wants. Um,

0:47:09.120 --> 0:47:13.080
<v Speaker 1>you know, that's the that's the idea. I've seen that. Yeah,

0:47:13.280 --> 0:47:17.120
<v Speaker 1>you you You kind of spend every waking day of

0:47:17.200 --> 0:47:21.520
<v Speaker 1>your life in wading through the waters of Christian libertarianism.

0:47:22.560 --> 0:47:25.280
<v Speaker 1>Elon Musk weren't great, God wouldn't have given him billions

0:47:25.320 --> 0:47:27.680
<v Speaker 1>of dollars, right, that makes sense. That's what everyone says

0:47:27.680 --> 0:47:31.440
<v Speaker 1>about Elon Musk. One of five fields major supporters was

0:47:31.560 --> 0:47:34.640
<v Speaker 1>Herbert Hoover, the president who had gloriously led the United

0:47:34.640 --> 0:47:36.520
<v Speaker 1>States into the jaws of the Great Depression and then

0:47:36.560 --> 0:47:38.400
<v Speaker 1>spent the rest of his life angry that people had

0:47:38.480 --> 0:47:40.839
<v Speaker 1>voted for FDR when they'd had a chance to get

0:47:40.920 --> 0:47:44.279
<v Speaker 1>him out of office in nineteen thirty two with living

0:47:44.320 --> 0:47:48.160
<v Speaker 1>in a tent. What's wrong with that? Is Hoover's like,

0:47:48.200 --> 0:47:50.360
<v Speaker 1>why don't you like your tents? Come on, it's a

0:47:50.400 --> 0:47:54.160
<v Speaker 1>good tent. Uh. FDR won that election four hundred and

0:47:54.200 --> 0:47:57.800
<v Speaker 1>seventy two electoral votes to fifty nine. So who Herbert

0:47:57.840 --> 0:48:00.680
<v Speaker 1>Hoover is like? Licking his wounds. You know, he feels

0:48:01.000 --> 0:48:06.200
<v Speaker 1>pretty honorree about this. What were those you can look

0:48:06.320 --> 0:48:07.880
<v Speaker 1>you can look it up. There were a couple of states,

0:48:08.000 --> 0:48:12.319
<v Speaker 1>you know, the bad ones, Nuts Nuts five bucks as

0:48:12.400 --> 0:48:15.800
<v Speaker 1>Tennessee is on there. Yeah, throw that out. It was

0:48:15.880 --> 0:48:17.440
<v Speaker 1>like there was a it was a union hot bet

0:48:17.520 --> 0:48:21.319
<v Speaker 1>at the time. Though, I don't know Texas that's true, Texas, yeah,

0:48:21.800 --> 0:48:24.480
<v Speaker 1>Texas probably. I don't know. Maybe we're getting it wrong

0:48:24.520 --> 0:48:27.040
<v Speaker 1>and someone's going to get like up at us on Reddit.

0:48:27.280 --> 0:48:29.399
<v Speaker 1>I have no idea who those who those states were.

0:48:30.040 --> 0:48:33.759
<v Speaker 1>Um Hoover wanted to use five Field, so they start

0:48:33.840 --> 0:48:36.080
<v Speaker 1>up like a conversation and he and he sees five

0:48:36.160 --> 0:48:39.800
<v Speaker 1>Field as like a representative of Protestant Christianity that he

0:48:39.880 --> 0:48:43.239
<v Speaker 1>can use to snipe at FDR. In e. N eight,

0:48:43.320 --> 0:48:45.160
<v Speaker 1>he writes to five Field, if it would be possible

0:48:45.239 --> 0:48:47.680
<v Speaker 1>for the church to make a non biased investigation into

0:48:47.719 --> 0:48:50.440
<v Speaker 1>the morals of this government, they would find everywhere the

0:48:50.480 --> 0:48:54.160
<v Speaker 1>old negation of Christianity that the end justifies the means.

0:48:54.680 --> 0:48:56.680
<v Speaker 1>So he's like, I want you to look into, you know,

0:48:56.800 --> 0:49:01.719
<v Speaker 1>this government as an anti Christian government because FDR gave

0:49:01.840 --> 0:49:07.319
<v Speaker 1>people social security. Um Fifield follows her Hoover's advice. Later

0:49:07.440 --> 0:49:09.480
<v Speaker 1>that year, he writes and sends out a tract to

0:49:09.560 --> 0:49:12.880
<v Speaker 1>more than seventy thousand clergymen in the United States, and

0:49:13.000 --> 0:49:15.799
<v Speaker 1>in the tract he says basically what Hoover had said,

0:49:15.840 --> 0:49:18.520
<v Speaker 1>and he begs his fellow ministers to follow him in

0:49:18.600 --> 0:49:23.560
<v Speaker 1>opposing FDRs socialist policies. Um Fifield wrote, quote, we ministers

0:49:23.640 --> 0:49:27.239
<v Speaker 1>have special opportunities and special responsibilities in these critical days.

0:49:27.560 --> 0:49:31.719
<v Speaker 1>America's movement towards dictatorship has already eliminated checks and balances,

0:49:31.760 --> 0:49:35.680
<v Speaker 1>and it's concentration of powers in our chief executive, which

0:49:35.960 --> 0:49:39.560
<v Speaker 1>you know, Jesus said, the meek shall inherit the earth.

0:49:39.719 --> 0:49:42.520
<v Speaker 1>But after the current rich people are already dead and

0:49:42.600 --> 0:49:45.279
<v Speaker 1>their money is given away, right, well it actually we'll

0:49:45.320 --> 0:49:48.920
<v Speaker 1>see a thousand or two thousand, three thousand years or so,

0:49:49.080 --> 0:49:54.600
<v Speaker 1>the meek will totally inherit the ears. Meek, you stay

0:49:54.719 --> 0:49:58.799
<v Speaker 1>meek though, otherwise you're not going to inherit the earth. Yeah,

0:49:59.000 --> 0:50:01.680
<v Speaker 1>you got. You do have to get be a little

0:50:01.719 --> 0:50:03.960
<v Speaker 1>fair here when people are talking about, you know, FDR

0:50:04.040 --> 0:50:07.399
<v Speaker 1>being a dictator. Obviously these folks are looney. But also

0:50:07.560 --> 0:50:09.640
<v Speaker 1>if you are ever going to accuse the president of

0:50:09.760 --> 0:50:12.000
<v Speaker 1>trying to be a dictator. FDR is a pretty good

0:50:12.040 --> 0:50:14.880
<v Speaker 1>one because, like he does have a lot of power

0:50:15.160 --> 0:50:19.080
<v Speaker 1>that he has centralized in himself totally. I mean, on

0:50:19.200 --> 0:50:21.279
<v Speaker 1>the other hand, he had a lot of folks to

0:50:21.360 --> 0:50:26.120
<v Speaker 1>fight against who are there on you know, there was

0:50:26.160 --> 0:50:29.000
<v Speaker 1>a lot going on in that period. It's he definitely

0:50:29.160 --> 0:50:31.279
<v Speaker 1>was the president at one of the toughest times to

0:50:31.320 --> 0:50:34.399
<v Speaker 1>be president. Um, did a lot right, did a lot wrong?

0:50:34.800 --> 0:50:39.160
<v Speaker 1>Uh Yeah, So Hoover, after five Field sends this letter

0:50:39.200 --> 0:50:41.920
<v Speaker 1>out to seventy thousand clergy, Hoover notes like sends a

0:50:42.000 --> 0:50:44.279
<v Speaker 1>letter back, like thanking him and telling him how much

0:50:44.280 --> 0:50:47.279
<v Speaker 1>he appreciates it. Um. But all of this stuff, it's clear,

0:50:47.400 --> 0:50:50.439
<v Speaker 1>like sending out letters to ministers about this ship isn't

0:50:50.640 --> 0:50:54.040
<v Speaker 1>enough to catch on in any in any meaningful way.

0:50:54.160 --> 0:50:55.719
<v Speaker 1>Like five Field may have sent this letter out, but

0:50:55.760 --> 0:50:57.680
<v Speaker 1>that doesn't mean people are going to start preaching to

0:50:57.760 --> 0:51:00.880
<v Speaker 1>their congregations that the FDR administer ration is evil. For

0:51:01.000 --> 0:51:03.759
<v Speaker 1>one thing, he's the most popular president there's ever been,

0:51:03.920 --> 0:51:06.800
<v Speaker 1>you know, like there is that people. He got elected

0:51:06.880 --> 0:51:11.360
<v Speaker 1>an awful lot we like eating. Yeah, this guy is

0:51:11.960 --> 0:51:14.120
<v Speaker 1>very popular, and so a lot of these ministers say

0:51:14.160 --> 0:51:16.759
<v Speaker 1>to five Field basically like, I'm not gonna do this

0:51:17.080 --> 0:51:21.799
<v Speaker 1>like everyone. He the only reason my my, my congregation

0:51:21.840 --> 0:51:23.600
<v Speaker 1>haven't starved to death as this guy. What are you

0:51:23.680 --> 0:51:27.200
<v Speaker 1>talking about? Um? Yeah. And of course there's also the

0:51:27.280 --> 0:51:29.839
<v Speaker 1>fact that you know, churches are tax exempt, but there's

0:51:29.880 --> 0:51:33.200
<v Speaker 1>ways they can lose that by lobbying directly politically. Um,

0:51:34.000 --> 0:51:38.000
<v Speaker 1>there were, there were, there were. He's got a lot

0:51:38.080 --> 0:51:40.680
<v Speaker 1>to overcome and he writes this letter. Hoover likes it,

0:51:40.760 --> 0:51:44.000
<v Speaker 1>but it doesn't do anything. So Fifield on his own,

0:51:44.200 --> 0:51:46.239
<v Speaker 1>you know, he's he's accomplished a lot in his little church.

0:51:46.320 --> 0:51:48.440
<v Speaker 1>He can make rich people feel good. He's not going

0:51:48.520 --> 0:51:52.360
<v Speaker 1>to change Christianity all on his own, but the N

0:51:52.440 --> 0:51:55.160
<v Speaker 1>A M has the resources that might allow him to

0:51:55.239 --> 0:51:57.120
<v Speaker 1>do this. And kind of on their own, they're not

0:51:57.160 --> 0:51:59.080
<v Speaker 1>going to be able to make any of this make inroads.

0:51:59.120 --> 0:52:02.319
<v Speaker 1>But together they can be an oreo of fucking up

0:52:02.440 --> 0:52:07.200
<v Speaker 1>democracy forever, like a vultron of ships, like a ship voltron.

0:52:07.880 --> 0:52:10.640
<v Speaker 1>So in nineteen forty six, with the Cold War in

0:52:10.719 --> 0:52:13.000
<v Speaker 1>its early days in World War Two behind us in

0:52:13.120 --> 0:52:15.800
<v Speaker 1>a ms PR department commissions a poll from the Opinion

0:52:15.880 --> 0:52:18.680
<v Speaker 1>Research Corporation to determine which groups did the most to

0:52:18.719 --> 0:52:22.560
<v Speaker 1>shape public opinion in the United States. Ministers topped the list.

0:52:22.640 --> 0:52:24.800
<v Speaker 1>And I'm going to quote now from a doctoral thesis

0:52:24.880 --> 0:52:28.799
<v Speaker 1>by Carmen Celestini of the University of Waterloo. Quote inn

0:52:28.880 --> 0:52:31.600
<v Speaker 1>AM interpreted this finding is being potentially harmful to the

0:52:31.640 --> 0:52:34.880
<v Speaker 1>American people because, according to n a M, ministers tended

0:52:34.920 --> 0:52:37.680
<v Speaker 1>to be on the very left, both socially and fiscally.

0:52:38.000 --> 0:52:40.520
<v Speaker 1>And AM members decided to take on the responsibility to

0:52:40.600 --> 0:52:43.040
<v Speaker 1>halt a broader American swing to the left that was

0:52:43.160 --> 0:52:45.600
<v Speaker 1>led by the clergy and influenced by the social gospel

0:52:45.640 --> 0:52:48.800
<v Speaker 1>of the yearly twentieth century, Robert Wilson, the board chairman

0:52:48.840 --> 0:52:51.640
<v Speaker 1>of the Standard Oil Company at the time, wrote, or last,

0:52:51.680 --> 0:52:54.040
<v Speaker 1>the practical minded men of business take the time and

0:52:54.120 --> 0:52:56.279
<v Speaker 1>trouble to point out the facts of history and the

0:52:56.400 --> 0:52:59.320
<v Speaker 1>serious flaws and these widely touted old world systems that

0:52:59.400 --> 0:53:02.759
<v Speaker 1>have failed so miserably. In practice, church leaders are likely

0:53:02.840 --> 0:53:04.920
<v Speaker 1>to be swung to the left. They will hear only

0:53:05.000 --> 0:53:07.160
<v Speaker 1>one side of the questions from left wingers who do

0:53:07.280 --> 0:53:09.359
<v Speaker 1>take the time to talk with them, and on them,

0:53:11.280 --> 0:53:15.520
<v Speaker 1>you lost that impression. I felt like I felt like

0:53:15.680 --> 0:53:21.200
<v Speaker 1>he's alive. I felt like trying to look. Do you

0:53:21.239 --> 0:53:24.400
<v Speaker 1>know who my favorite person on SNL was Jimmy Fallon.

0:53:24.600 --> 0:53:27.480
<v Speaker 1>That was my favorite one because he never did a

0:53:27.520 --> 0:53:31.719
<v Speaker 1>good job. I do. I did, like you know, the

0:53:31.760 --> 0:53:34.280
<v Speaker 1>beautiful thing about Jimmy Fallon is that it's it's proof

0:53:34.360 --> 0:53:37.400
<v Speaker 1>that you don't need to be funny or talented, or

0:53:37.560 --> 0:53:41.400
<v Speaker 1>good at talking, or good at anything, or even legally

0:53:41.480 --> 0:53:44.799
<v Speaker 1>a human being to be a popular television host. It's

0:53:44.840 --> 0:53:52.480
<v Speaker 1>gotta be nice. So the the n a M launches

0:53:52.520 --> 0:53:55.520
<v Speaker 1>a bunch of PR campaigns kind of based on Wilson's

0:53:55.560 --> 0:53:58.160
<v Speaker 1>idea of trying to explain the facts of history, you know,

0:53:58.280 --> 0:54:02.480
<v Speaker 1>to Americans to enter this leftward swing of the clergy um.

0:54:02.600 --> 0:54:04.880
<v Speaker 1>And this is like a full court press. By nineteen

0:54:04.960 --> 0:54:08.160
<v Speaker 1>forty nine, there's print, radio, TV ads, billboards all aimed

0:54:08.200 --> 0:54:13.680
<v Speaker 1>at mobilizing Americans against socialism and for Christianity. So Lestini continues, quote.

0:54:13.920 --> 0:54:16.760
<v Speaker 1>An initiative was led by Charles E. Wilson, General Electrics

0:54:16.800 --> 0:54:20.040
<v Speaker 1>President under the Religion in America An American Life r

0:54:20.080 --> 0:54:22.920
<v Speaker 1>i a L Committee, which was a religious public relations

0:54:23.000 --> 0:54:26.720
<v Speaker 1>campaign sponsored by corporations, religious leaders, and the American government.

0:54:27.040 --> 0:54:29.840
<v Speaker 1>As his storian, John P. Herzog described in this successful

0:54:29.880 --> 0:54:33.759
<v Speaker 1>ten year campaign used celebrity endorsements to convince Americans that

0:54:33.800 --> 0:54:38.960
<v Speaker 1>religious participation was a normative act. So they're kind of trying.

0:54:38.960 --> 0:54:42.239
<v Speaker 1>They're trying to like make the case in this that

0:54:42.360 --> 0:54:46.680
<v Speaker 1>like socialism is anti religion, and religion isn't Christianity is

0:54:46.719 --> 0:54:51.200
<v Speaker 1>inherently American. They're not yet saying capitalism is inherently Christian,

0:54:51.280 --> 0:54:53.440
<v Speaker 1>but they are. This whole effort is sponsored by like

0:54:53.560 --> 0:54:55.960
<v Speaker 1>General Electric and ship right, So you can see this

0:54:56.000 --> 0:55:02.280
<v Speaker 1>stuff starting to get tied together. Um to lay the groundwork, groundwork,

0:55:02.360 --> 0:55:04.880
<v Speaker 1>that's what they're trying to do here. And in nineteen

0:55:04.920 --> 0:55:07.440
<v Speaker 1>thirty four in a M spent thirty six thousand dollars

0:55:07.520 --> 0:55:10.600
<v Speaker 1>on PR. In ninety seven it was eight hundred thousand dollars,

0:55:10.600 --> 0:55:12.640
<v Speaker 1>and it goes up from there. So they are they

0:55:12.680 --> 0:55:15.759
<v Speaker 1>are like massively increasing their PR budgets to put this

0:55:15.880 --> 0:55:19.160
<v Speaker 1>propaganda out there. One technique they pioneered, they're the first

0:55:19.200 --> 0:55:21.480
<v Speaker 1>people to do this is they had a speakers bureau

0:55:21.880 --> 0:55:24.440
<v Speaker 1>that would get speakers into public schools to talk to

0:55:24.560 --> 0:55:28.880
<v Speaker 1>kids about Christianity and against socialism. They also were the

0:55:28.960 --> 0:55:32.160
<v Speaker 1>first to build a press service that would provide editorial

0:55:32.400 --> 0:55:37.239
<v Speaker 1>articles for newspapers to publish. Um just like, well here's

0:55:37.400 --> 0:55:41.120
<v Speaker 1>like yeah, yeah, yeah, yeah, they're they're they're the first

0:55:41.200 --> 0:55:44.040
<v Speaker 1>people doing that, and they're this originally eventually reaches more

0:55:44.080 --> 0:55:46.960
<v Speaker 1>than seventy five hundred newspapers in the United States that

0:55:47.000 --> 0:55:51.040
<v Speaker 1>they put editorials, and this is a massive propaganda. Like

0:55:51.520 --> 0:55:56.960
<v Speaker 1>I I understand that this is obvious and it's fundamentally

0:55:57.000 --> 0:56:01.320
<v Speaker 1>a little naive, but like, that's not fair. It's not

0:56:01.560 --> 0:56:05.120
<v Speaker 1>it's not it's not like it seems like it seems

0:56:05.160 --> 0:56:08.279
<v Speaker 1>like it should be easier to convince people like of

0:56:08.680 --> 0:56:11.520
<v Speaker 1>of my positions on things just by telling them that,

0:56:11.640 --> 0:56:14.439
<v Speaker 1>because it seems so obvious that it's just like, that's

0:56:14.440 --> 0:56:18.000
<v Speaker 1>not fair, Like even if you disagree with my ultimate ends,

0:56:18.160 --> 0:56:21.439
<v Speaker 1>just like, let's make that fair, just one thing. Let's

0:56:21.480 --> 0:56:23.600
<v Speaker 1>try and make one thing fair. So it sounds like

0:56:23.680 --> 0:56:26.680
<v Speaker 1>you don't like freedom. It sounds like you don't like

0:56:26.760 --> 0:56:29.640
<v Speaker 1>the people's ability to speak, freedom of a couple of

0:56:29.760 --> 0:56:35.120
<v Speaker 1>dudes to play seventy and the only Freedom and Oppression Band.

0:56:35.200 --> 0:56:37.800
<v Speaker 1>But what is that other than speech? That sounds like

0:56:37.920 --> 0:56:39.800
<v Speaker 1>you don't like the First Amendment. You know what, I

0:56:40.040 --> 0:56:42.759
<v Speaker 1>probably would have been a bad Supreme Court. I think

0:56:42.800 --> 0:56:52.040
<v Speaker 1>we found the Pinko get Hoover over there. You know

0:56:52.160 --> 0:56:57.040
<v Speaker 1>who else will purge the reds from our mists that

0:57:01.520 --> 0:57:05.879
<v Speaker 1>actually exclusively purchased children from their parents homes and puts

0:57:05.960 --> 0:57:07.879
<v Speaker 1>them on their island off the coast of Indonesia where

0:57:07.920 --> 0:57:10.320
<v Speaker 1>you can hunt them for sport. And coming soon to

0:57:10.400 --> 0:57:13.399
<v Speaker 1>Little St. James, Coming soon to Little St. James. It's

0:57:13.400 --> 0:57:15.880
<v Speaker 1>going to be the euro Disney of hunting children for sport.

0:57:19.400 --> 0:57:29.960
<v Speaker 1>Uh ads, We're back. So as we've talked about, this

0:57:30.080 --> 0:57:33.200
<v Speaker 1>propaganda campaign that the n a m. Carries out has

0:57:33.440 --> 0:57:37.080
<v Speaker 1>reaches a shipload of people, but it also doesn't do

0:57:37.280 --> 0:57:39.600
<v Speaker 1>the trick. It is not as successful as they wanted

0:57:39.680 --> 0:57:42.600
<v Speaker 1>to be because it's really crude and obvious propaganda. And

0:57:42.640 --> 0:57:46.040
<v Speaker 1>I'm gonna quote from Kevin Cruz again here. Ultimately, though

0:57:46.080 --> 0:57:49.480
<v Speaker 1>industry self promotion was seen as precisely that Jim Farley,

0:57:49.560 --> 0:57:52.200
<v Speaker 1>chairman of the Democratic Party, joked that another group involved

0:57:52.240 --> 0:57:55.320
<v Speaker 1>in this public relations campaign, the American Liberty League, really

0:57:55.360 --> 0:57:58.320
<v Speaker 1>should have been called the American Cellophane League. First, it's

0:57:58.360 --> 0:58:01.280
<v Speaker 1>a DuPont product, Farley equipped. And second, you can see

0:58:01.440 --> 0:58:05.360
<v Speaker 1>right through it. Even President Franklin Delano Roosevelt took his shots.

0:58:05.560 --> 0:58:07.600
<v Speaker 1>It has been said that there are two great commandments.

0:58:07.680 --> 0:58:09.200
<v Speaker 1>One is to love God and the other is to

0:58:09.280 --> 0:58:12.320
<v Speaker 1>love your neighbor. He noted soon after the Liberty League's creation,

0:58:12.760 --> 0:58:15.640
<v Speaker 1>the two particular tenants of this new organization say you

0:58:15.720 --> 0:58:18.560
<v Speaker 1>should love God and then forget your neighbor. Off the record,

0:58:18.640 --> 0:58:20.520
<v Speaker 1>he joked that the name of the God they worshiped

0:58:20.560 --> 0:58:25.120
<v Speaker 1>seemed to be property, which is absolutely I mean, you

0:58:25.200 --> 0:58:27.000
<v Speaker 1>could have you could have put the nail on the

0:58:27.520 --> 0:58:29.960
<v Speaker 1>with the molock, but you know, you still you still

0:58:30.000 --> 0:58:32.680
<v Speaker 1>crushed it. I'm still proud of him. So this effort

0:58:32.760 --> 0:58:34.920
<v Speaker 1>that the n A M is like, and the the

0:58:35.040 --> 0:58:36.320
<v Speaker 1>part of the n A M that kind of like

0:58:36.480 --> 0:58:42.600
<v Speaker 1>Wilson is leading. Um, they're trying to support public religion,

0:58:43.520 --> 0:58:46.959
<v Speaker 1>make the act of religion anti socialist um, and tie

0:58:47.040 --> 0:58:49.400
<v Speaker 1>that into capitalism, just by the fact that it's sponsored

0:58:49.440 --> 0:58:52.000
<v Speaker 1>by corporations. Right. It's kind of a subtle thing compared

0:58:52.000 --> 0:58:55.080
<v Speaker 1>to what Fifield is doing. Reverend Fifield wants to make

0:58:55.240 --> 0:58:59.640
<v Speaker 1>Christianity capitalist and celebrate wealth as the evidence that God

0:58:59.720 --> 0:59:05.000
<v Speaker 1>loves you. Um. And that is like, you know, there's

0:59:05.000 --> 0:59:06.400
<v Speaker 1>that chunk of the N A M. That's kind of

0:59:06.440 --> 0:59:08.560
<v Speaker 1>going about it in a different way. But there's increasingly

0:59:08.840 --> 0:59:10.640
<v Speaker 1>in the forties a group of guys in the n

0:59:10.680 --> 0:59:12.360
<v Speaker 1>A M who start to see what five Fields doing

0:59:12.400 --> 0:59:14.280
<v Speaker 1>and they're like, no, no, no, no, no, this is

0:59:14.400 --> 0:59:17.240
<v Speaker 1>the way. This is what's gonna fucking work. And the

0:59:17.320 --> 0:59:19.680
<v Speaker 1>two men who are leading that charge at the n

0:59:19.720 --> 0:59:23.400
<v Speaker 1>a M are Jasper E. Crane, who is a DuPont executive,

0:59:23.840 --> 0:59:27.000
<v Speaker 1>and J. Howard Pew. Now does that name sound familiar

0:59:27.000 --> 0:59:32.800
<v Speaker 1>to you, guys? P p doesn't mean anything. There's that

0:59:34.200 --> 0:59:38.000
<v Speaker 1>per Listen, listen. If you expect me to know that ship,

0:59:38.200 --> 0:59:40.680
<v Speaker 1>you're way off. Now you've heard like the pu Pole period.

0:59:41.440 --> 0:59:44.440
<v Speaker 1>Yeah well yeah, well yeah yeah, that that's that's who

0:59:44.560 --> 0:59:47.000
<v Speaker 1>this is. What do you think he came up with

0:59:47.120 --> 0:59:51.440
<v Speaker 1>church legitimately thought he came up with churchmanship? I know,

0:59:51.600 --> 0:59:54.960
<v Speaker 1>you think that's a joke. Everyone was just stand in

0:59:55.080 --> 0:59:58.560
<v Speaker 1>the centuries before named them that. It had to be

0:59:58.680 --> 1:00:02.200
<v Speaker 1>a guy named p. No. Pew is. He was the

1:00:02.360 --> 1:00:04.600
<v Speaker 1>namesake of the Pew Research Center. He and his brother

1:00:04.640 --> 1:00:06.840
<v Speaker 1>are He and his brother are both rich business guys,

1:00:07.160 --> 1:00:10.200
<v Speaker 1>and they start an organization called the Pew Charitable Trust

1:00:10.600 --> 1:00:14.120
<v Speaker 1>UM and in nineteen six the Pew Charitable Trust starts.

1:00:15.200 --> 1:00:17.840
<v Speaker 1>So before the Pew Research Center is the Pew Research Center.

1:00:17.880 --> 1:00:20.120
<v Speaker 1>It's owned by the Times Mirror Company, and it's doing

1:00:20.160 --> 1:00:24.120
<v Speaker 1>polling through there. And in the Pew Charitable Trust starts

1:00:24.160 --> 1:00:26.800
<v Speaker 1>funding the Times Mirror companies research Center and it gets

1:00:26.840 --> 1:00:30.480
<v Speaker 1>renamed the Pew Research Center. So that's where the name

1:00:30.600 --> 1:00:33.320
<v Speaker 1>of the Pew Polling does. He does not found Pew Polling,

1:00:33.400 --> 1:00:35.200
<v Speaker 1>but it is founded like in his name, by the

1:00:35.360 --> 1:00:38.840
<v Speaker 1>organization that he helped to found. So J. Howard Pew

1:00:39.000 --> 1:00:42.200
<v Speaker 1>was the founder of sun Oil Company and one of

1:00:42.240 --> 1:00:45.120
<v Speaker 1>the wealthiest men on the planet Sunoco, right, Like that's

1:00:45.240 --> 1:00:47.720
<v Speaker 1>that's this dude, um, and he has all of the

1:00:47.800 --> 1:00:51.760
<v Speaker 1>money ever, Yeah it was. It's literally him in a

1:00:51.840 --> 1:00:56.080
<v Speaker 1>du pot right like it is talking about the oligarchy

1:00:59.720 --> 1:01:04.120
<v Speaker 1>good times. Definitely. These guys had strong opinions on yacht racing. Um,

1:01:04.960 --> 1:01:08.040
<v Speaker 1>no questions. How are we going to fix the World

1:01:08.160 --> 1:01:13.080
<v Speaker 1>Series this year? That's what m Yeah yeah um. So J.

1:01:13.240 --> 1:01:15.720
<v Speaker 1>Howard Pew dedicated a lot of his time earlier in

1:01:15.800 --> 1:01:17.920
<v Speaker 1>his life to supporting the Republican Party. He backed a

1:01:17.960 --> 1:01:21.560
<v Speaker 1>slew of anti New Deal organizations with names like Sentinels

1:01:21.600 --> 1:01:25.120
<v Speaker 1>of the Republic, the Crusaders, and the Independent Coalition of

1:01:25.160 --> 1:01:29.200
<v Speaker 1>American Women. When he founded his J. Howard Pew Freedom Trust,

1:01:29.280 --> 1:01:32.360
<v Speaker 1>he stated that its mission was to warn Americans about socialism,

1:01:32.600 --> 1:01:35.760
<v Speaker 1>welfare state, is m Marxism, fascism, and any other for

1:01:36.160 --> 1:01:39.360
<v Speaker 1>like forms of government intervention, to equate the American people

1:01:39.400 --> 1:01:41.760
<v Speaker 1>with the values of the free market, the dangers of inflation,

1:01:42.040 --> 1:01:45.200
<v Speaker 1>the need for a stable monetary standard. And again Pew

1:01:45.320 --> 1:01:48.400
<v Speaker 1>like all these other guys, these are like America first types.

1:01:48.480 --> 1:01:50.880
<v Speaker 1>But then fascism. You can't support fascism because about half

1:01:50.920 --> 1:01:54.200
<v Speaker 1>a million Americans die fighting it. So facis Marxism are

1:01:54.240 --> 1:01:58.400
<v Speaker 1>the same same thing, ignoring the twenty million dead communists.

1:01:59.520 --> 1:02:06.080
<v Speaker 1>What are you gonna complaine? Same thing? Um. Yeah, And

1:02:06.200 --> 1:02:10.120
<v Speaker 1>obviously fascism only ever gets to power with the buy

1:02:10.240 --> 1:02:13.120
<v Speaker 1>in of the wealthy. But you know, that's a story

1:02:13.640 --> 1:02:15.720
<v Speaker 1>for another day, and a story we told a couple

1:02:15.760 --> 1:02:17.680
<v Speaker 1>of years ago. Yeah, I was gonna say, that's a

1:02:17.720 --> 1:02:20.440
<v Speaker 1>story for literally every story you tell. Yeah, that's just

1:02:20.600 --> 1:02:24.400
<v Speaker 1>a story for that's just the story. So hughes first

1:02:24.440 --> 1:02:27.200
<v Speaker 1>big attempt to culture jam his beliefs about capitalism into

1:02:27.240 --> 1:02:30.720
<v Speaker 1>mainstream religion came through his work with an organization called

1:02:30.760 --> 1:02:33.440
<v Speaker 1>the Layman's Council for the National Council of Churches. The

1:02:33.600 --> 1:02:37.840
<v Speaker 1>n c C is like this big national church organization UM.

1:02:37.960 --> 1:02:40.120
<v Speaker 1>And his goal was not to put politics in the

1:02:40.240 --> 1:02:42.120
<v Speaker 1>n c C. First. He just wanted to push them

1:02:42.160 --> 1:02:44.920
<v Speaker 1>to not be political, because he thought the clergy was

1:02:45.040 --> 1:02:47.880
<v Speaker 1>so left wing that you could never like turn them right.

1:02:48.200 --> 1:02:49.440
<v Speaker 1>So the best you can do is get them to

1:02:49.520 --> 1:02:52.560
<v Speaker 1>not talk about politics. And he eventually gave the n

1:02:52.640 --> 1:02:55.360
<v Speaker 1>c C up as hopelessly liberal. And when he reported

1:02:55.400 --> 1:02:57.840
<v Speaker 1>back to his n a M colleagues about the fact that, like, hey,

1:02:58.120 --> 1:03:01.120
<v Speaker 1>we're not gonna get We're not gonna at these leftist

1:03:01.200 --> 1:03:04.880
<v Speaker 1>ministers to stop talking about socialism, his buddy Jasper Crane

1:03:05.120 --> 1:03:08.360
<v Speaker 1>agrees that, like the n c C is a lost cause. Now.

1:03:08.480 --> 1:03:10.800
<v Speaker 1>Crane had made his millions in plastics, and like Pew,

1:03:10.880 --> 1:03:13.120
<v Speaker 1>he spent them backing a variety of far right causes,

1:03:13.160 --> 1:03:16.560
<v Speaker 1>including a newspaper he called The Free Man. He was

1:03:16.640 --> 1:03:24.040
<v Speaker 1>heavily involved in Princeton's theological yeah, and he kept up

1:03:24.040 --> 1:03:27.240
<v Speaker 1>a bracing correspondence with different pastors. When Pew came to

1:03:27.320 --> 1:03:29.560
<v Speaker 1>him complaining about the n c C, he wrote, quote,

1:03:29.960 --> 1:03:32.560
<v Speaker 1>this nation under God was the slogan of the National

1:03:32.640 --> 1:03:34.720
<v Speaker 1>Council of Churches when it was organized, and I have

1:03:34.720 --> 1:03:37.240
<v Speaker 1>always felt that it was an incomplete quotation that has

1:03:37.280 --> 1:03:40.240
<v Speaker 1>been improperly used in some quarters. What Lincoln said was

1:03:40.440 --> 1:03:42.800
<v Speaker 1>this nation, under God shall have a new birth of freedom.

1:03:43.040 --> 1:03:45.560
<v Speaker 1>That has sounded magnificent, for liberty comes from God, and

1:03:45.680 --> 1:03:49.040
<v Speaker 1>freedom it's environment is maintained by the state. The United

1:03:49.080 --> 1:03:52.600
<v Speaker 1>States of America dedicated to freedom affected the separation of

1:03:52.680 --> 1:03:54.840
<v Speaker 1>church and state. But that in no way through over

1:03:54.920 --> 1:03:58.200
<v Speaker 1>the doctrine that this nation is under God's governance. So

1:03:58.280 --> 1:04:00.320
<v Speaker 1>you see why they're one under God. To he added

1:04:00.360 --> 1:04:03.560
<v Speaker 1>to things right, because under God, to them means God

1:04:03.640 --> 1:04:06.600
<v Speaker 1>wants you to be free. Freedom is property. So by

1:04:06.720 --> 1:04:08.960
<v Speaker 1>saying this nation is under God, we are saying this

1:04:09.160 --> 1:04:12.040
<v Speaker 1>nation has to be dedicated to the preservation of property rights.

1:04:12.360 --> 1:04:15.160
<v Speaker 1>That's the argument he's making. It's like an entire speech

1:04:15.320 --> 1:04:18.400
<v Speaker 1>is just like shut down to just like I feel

1:04:18.480 --> 1:04:21.560
<v Speaker 1>like you guys are incapable of critical thought, and they're

1:04:21.600 --> 1:04:24.280
<v Speaker 1>all like you we yeah, totally you were. Yeah, you're

1:04:24.320 --> 1:04:29.520
<v Speaker 1>the smartest dude I've ever met. Yeah, um oh boy.

1:04:29.640 --> 1:04:31.520
<v Speaker 1>And Dan, we are coming up to a quote you're

1:04:31.520 --> 1:04:34.160
<v Speaker 1>gonna like, um, So, I think that might be the

1:04:34.240 --> 1:04:36.520
<v Speaker 1>first time I've come across an idea that is now

1:04:36.680 --> 1:04:39.440
<v Speaker 1>very normative in right wing circles, that like, separation of

1:04:39.520 --> 1:04:42.520
<v Speaker 1>state doesn't mean this isn't a Christian country. Um. And

1:04:42.640 --> 1:04:46.479
<v Speaker 1>to Crane into Pew, Christianity and capitalism, we're hand in glove.

1:04:46.520 --> 1:04:48.520
<v Speaker 1>They very much are in agreement with five Field about

1:04:48.520 --> 1:04:51.880
<v Speaker 1>this and Crane and Pew exchange letters that we have,

1:04:52.120 --> 1:04:54.320
<v Speaker 1>And in one of these letters, Crane writes that the

1:04:54.440 --> 1:04:58.960
<v Speaker 1>United States was presently mired quote with ensuing bewilderment and terror,

1:04:59.080 --> 1:05:03.240
<v Speaker 1>mounting crime, juvenile delinquency, sin, suffering, and sorrow. As the

1:05:03.280 --> 1:05:07.920
<v Speaker 1>different manifestations of socialism have spread across the world communism, fascism,

1:05:08.080 --> 1:05:13.680
<v Speaker 1>national socialism, interventionalism, Fabian socialism, the New Deal, the welfare state,

1:05:13.720 --> 1:05:16.800
<v Speaker 1>the danger becomes a cute civil civilization with liberty and

1:05:16.880 --> 1:05:22.840
<v Speaker 1>human dignity seems doomed. List five more things I do love.

1:05:22.880 --> 1:05:26.520
<v Speaker 1>We got a Fabian socialism. You're all about Fabian socialism, Dan,

1:05:27.440 --> 1:05:29.880
<v Speaker 1>I'm all about it. I mean, I guess Alex yells

1:05:29.880 --> 1:05:32.640
<v Speaker 1>about it a bit. Yeah, I learned about it from

1:05:32.680 --> 1:05:36.040
<v Speaker 1>watching you and talking about Alex, do you sound like

1:05:36.160 --> 1:05:40.760
<v Speaker 1>you're talking to like dad, Like I'm doing these drugs

1:05:41.320 --> 1:05:46.520
<v Speaker 1>watching from watching so Pew and Crane, you know, this

1:05:46.680 --> 1:05:49.120
<v Speaker 1>is a dark hour for them there there they convinced

1:05:49.160 --> 1:05:52.560
<v Speaker 1>civilization is doomed because they're they're rich, are being taxed

1:05:52.880 --> 1:05:55.720
<v Speaker 1>and it could have been a great comedy duo in Britain.

1:05:55.880 --> 1:05:59.640
<v Speaker 1>Pew and Yeah, Pew and Crane, I would watch the

1:05:59.720 --> 1:06:02.960
<v Speaker 1>ship it out? Is that the King and Buckingham Palace

1:06:03.280 --> 1:06:09.560
<v Speaker 1>a fife. Yeah, Hey they call him Dr Pepper because

1:06:09.600 --> 1:06:11.360
<v Speaker 1>he drinks a lot of soda. That would have been

1:06:11.520 --> 1:06:14.200
<v Speaker 1>that would have been a better world. Um. So yeah,

1:06:14.760 --> 1:06:17.240
<v Speaker 1>they they decide after this thing with the n c

1:06:17.440 --> 1:06:19.920
<v Speaker 1>C fails and they see like the propaganda that their

1:06:19.960 --> 1:06:21.480
<v Speaker 1>buddies in the n a M. Coming up with just

1:06:21.640 --> 1:06:23.640
<v Speaker 1>does not seem to be sticking the way they wanted to,

1:06:24.360 --> 1:06:28.160
<v Speaker 1>they decide to invest in Reverend fifield Um. Now, Pugh

1:06:28.320 --> 1:06:30.160
<v Speaker 1>was well aware of five Field's work, and while he

1:06:30.400 --> 1:06:34.480
<v Speaker 1>while he admired the Christian libertarianism that Fifield supported, he

1:06:34.640 --> 1:06:37.400
<v Speaker 1>was really cynical about the hands off approach that Fifield

1:06:37.440 --> 1:06:39.920
<v Speaker 1>took to actually spreading his ideology. These like letters that

1:06:40.000 --> 1:06:43.480
<v Speaker 1>he's sending ministers. Fifield mainly just like Shotgun to essays

1:06:43.520 --> 1:06:45.640
<v Speaker 1>and arguments out to ministers that he had on his

1:06:45.800 --> 1:06:48.760
<v Speaker 1>mailing list, But he believed in leaving the details of

1:06:48.880 --> 1:06:51.120
<v Speaker 1>what they should do up to the individual ministers. He

1:06:51.120 --> 1:06:53.160
<v Speaker 1>didn't want to actually tell people what to do. And

1:06:53.240 --> 1:06:55.720
<v Speaker 1>Pugh wrote about this quote, I am frank to confess

1:06:55.800 --> 1:06:58.520
<v Speaker 1>that if Dr Fifield has developed a concrete program and

1:06:58.560 --> 1:07:00.760
<v Speaker 1>knows exactly where he is going and what he expects

1:07:00.800 --> 1:07:04.040
<v Speaker 1>to accomplish, that conception has never become clearly defined in

1:07:04.120 --> 1:07:07.080
<v Speaker 1>my mind. So he's kind of critical about this guy.

1:07:07.480 --> 1:07:09.720
<v Speaker 1>But Pugh was savvy enough to realize that in a MS,

1:07:09.720 --> 1:07:12.840
<v Speaker 1>propaganda has failed. One of his colleagues in the organization

1:07:12.920 --> 1:07:16.800
<v Speaker 1>reported in quote of the approximately thirty preachers with whom

1:07:16.800 --> 1:07:18.360
<v Speaker 1>I have thus spar talked, I have yet to find

1:07:18.440 --> 1:07:21.640
<v Speaker 1>one who was unqualifiedly impressed. One of the men put

1:07:21.680 --> 1:07:23.520
<v Speaker 1>it most typically for the rest when he said, the

1:07:23.600 --> 1:07:26.080
<v Speaker 1>careful preparation and framework for the meetings to which we

1:07:26.160 --> 1:07:28.400
<v Speaker 1>are brought to is too apparent. We cannot help but

1:07:28.480 --> 1:07:30.840
<v Speaker 1>see that it is expertly designed propaganda, and that there

1:07:30.920 --> 1:07:33.800
<v Speaker 1>must be big money behind it. We easily become suspicious,

1:07:34.080 --> 1:07:36.880
<v Speaker 1>So like, what you're doing is obvious. So alright, alright,

1:07:37.080 --> 1:07:39.920
<v Speaker 1>bail on the ministers. Now we gotta go for the kids. Okay,

1:07:40.080 --> 1:07:42.880
<v Speaker 1>they're not smart enough to cut through our bullshit, so

1:07:43.160 --> 1:07:47.439
<v Speaker 1>let's convince that they're their children to support capitalists after

1:07:47.480 --> 1:07:50.120
<v Speaker 1>the kids. Yeah, that's the plan. I also I also

1:07:50.240 --> 1:07:52.640
<v Speaker 1>like the idea that there's that that realization of like

1:07:53.360 --> 1:07:56.800
<v Speaker 1>this propaganda is too good. Yeah, no one's gonna fall

1:07:56.920 --> 1:08:01.280
<v Speaker 1>for it. It's so obviously well funded. It's really shamefully

1:08:01.320 --> 1:08:08.280
<v Speaker 1>obvious Twitter account. Yeah, and it's one of these things.

1:08:08.480 --> 1:08:11.080
<v Speaker 1>You know, what these guys are doing is very self

1:08:11.160 --> 1:08:13.880
<v Speaker 1>serving obviously, and it's it's very cynical, and it's easy

1:08:13.960 --> 1:08:18.000
<v Speaker 1>to believe that they're kind of like doing it um cynically.

1:08:18.960 --> 1:08:21.760
<v Speaker 1>But I don't. I don't. I think these guys are believers.

1:08:21.960 --> 1:08:24.559
<v Speaker 1>I think they really believe what they are saying about

1:08:24.640 --> 1:08:27.760
<v Speaker 1>Christianity and capitalism. I don't think they're doing this as

1:08:27.840 --> 1:08:32.280
<v Speaker 1>sort of like a cold uh act of culture jamming.

1:08:32.360 --> 1:08:34.799
<v Speaker 1>I think they're they are trying to get their sincere

1:08:34.880 --> 1:08:40.280
<v Speaker 1>beliefs out into the mainstream. Feels generous, Yeah, I let me.

1:08:40.320 --> 1:08:42.080
<v Speaker 1>I'm gonna read a letter to you that Crane wrote

1:08:42.120 --> 1:08:45.519
<v Speaker 1>to Wilbert Leroux, a prominent Presbyterian, in ninety seven about

1:08:45.600 --> 1:08:48.760
<v Speaker 1>spiritual mobilization five Fields group, because it gives you an

1:08:48.760 --> 1:08:53.040
<v Speaker 1>insight and how Crane's thinking about things. They spiritual mobilization

1:08:53.120 --> 1:08:55.240
<v Speaker 1>have simply stood for liberty of man as a son

1:08:55.280 --> 1:08:57.639
<v Speaker 1>of God, created as a free being in the image

1:08:57.640 --> 1:09:00.400
<v Speaker 1>of God. Now, the insistence on liberty is a fundamental

1:09:00.439 --> 1:09:03.240
<v Speaker 1>principle for mankind, maybe termed controversial because it is a

1:09:03.280 --> 1:09:07.240
<v Speaker 1>revolutionary concept, so is Christianity. Liberty is being attacked and

1:09:07.360 --> 1:09:09.080
<v Speaker 1>called lots of things which it is not by the

1:09:09.120 --> 1:09:12.120
<v Speaker 1>fellow travelers and even by many who lack understanding of

1:09:12.200 --> 1:09:15.920
<v Speaker 1>the truth and indulgent idolatry of the state, a pagan philosophy.

1:09:16.880 --> 1:09:19.679
<v Speaker 1>So that that's that's he's he's making like a pretty

1:09:19.800 --> 1:09:25.240
<v Speaker 1>nuanced theological argument that liberty is property. Supporting property is

1:09:25.280 --> 1:09:28.760
<v Speaker 1>a revolutionary concept because it means overthrowing the state. But

1:09:28.880 --> 1:09:31.080
<v Speaker 1>you have to overthrow the state as a Christian because

1:09:31.120 --> 1:09:33.920
<v Speaker 1>the state is a pagan philosophy. It is a it

1:09:34.040 --> 1:09:37.080
<v Speaker 1>is an idol that's anti God. Like that's what this

1:09:37.280 --> 1:09:41.760
<v Speaker 1>I think he believes what he's saying. Hmmm, that is

1:09:42.160 --> 1:09:46.800
<v Speaker 1>a question of I mean, people believed a lot of

1:09:46.840 --> 1:09:50.400
<v Speaker 1>crazy ship. Yeah, I mean that doesn't make it is

1:09:50.439 --> 1:09:54.080
<v Speaker 1>the question like are these millionaires trying to like, uh

1:09:54.920 --> 1:09:57.640
<v Speaker 1>like exploit capitalism. Are they doing it cynically or are

1:09:57.680 --> 1:10:00.160
<v Speaker 1>they doing it because that's what they believe about? It

1:10:00.600 --> 1:10:02.600
<v Speaker 1>is like a question of cynicism. Yeah, I mean I

1:10:02.720 --> 1:10:07.160
<v Speaker 1>think it gets to the ultimate like stupid v evil continuum.

1:10:07.360 --> 1:10:10.080
<v Speaker 1>You know, like, yeah, of course you're stupid, But where

1:10:10.160 --> 1:10:14.280
<v Speaker 1>on the evil continuum side are you if you're capable

1:10:14.400 --> 1:10:18.040
<v Speaker 1>of like analyzing how evil your own actions are? Yeah,

1:10:18.439 --> 1:10:20.360
<v Speaker 1>do you know what I'm saying? Yeah? Yeah, And that

1:10:20.560 --> 1:10:23.640
<v Speaker 1>is Yeah, that is the question. Um. And obviously I

1:10:23.680 --> 1:10:26.600
<v Speaker 1>don't I don't purport to have an absolute answer to that,

1:10:26.720 --> 1:10:28.919
<v Speaker 1>but I kind of feel like these guys were believers,

1:10:29.360 --> 1:10:31.280
<v Speaker 1>uh and I want to I don't know. I feel like,

1:10:31.360 --> 1:10:33.360
<v Speaker 1>if you get a million dollars, the only thing you

1:10:33.439 --> 1:10:36.599
<v Speaker 1>believe in his million dollars, you know what I'm saying. Also,

1:10:36.720 --> 1:10:41.960
<v Speaker 1>you're gonna yeah, well yeah, that's kind of what I like,

1:10:42.080 --> 1:10:45.000
<v Speaker 1>your your core belief is, I would like more than

1:10:45.040 --> 1:10:49.760
<v Speaker 1>a million dollars and then everything that spirals out from there. Yeah.

1:10:49.960 --> 1:10:52.200
<v Speaker 1>But also if you're if the belief system you live

1:10:52.240 --> 1:10:56.320
<v Speaker 1>in is Christianity, your core belief isn't just I want

1:10:56.360 --> 1:10:59.280
<v Speaker 1>to have more money. Your core belief might be Jesus

1:10:59.360 --> 1:11:02.360
<v Speaker 1>wants me to have more money. You know, like that's true,

1:11:02.600 --> 1:11:05.160
<v Speaker 1>that it's it's a debatable point. Um. I'm going to

1:11:05.200 --> 1:11:08.240
<v Speaker 1>read a quote by Eckert Toy writing for Pacific Northwest

1:11:08.320 --> 1:11:11.240
<v Speaker 1>Quarterly again kind of about is this is this Eckhart

1:11:11.320 --> 1:11:17.040
<v Speaker 1>to hurt Toy Toy Jr. Actually so far still an

1:11:17.080 --> 1:11:21.800
<v Speaker 1>inspirational person. In nineteen seven five, Field and Spiritual Mobilization

1:11:21.840 --> 1:11:24.439
<v Speaker 1>planned a program called Freedom in Peril. The plan was

1:11:24.520 --> 1:11:26.880
<v Speaker 1>to send out the manuscripts of more than fifteen thousand

1:11:26.960 --> 1:11:29.840
<v Speaker 1>copies of sermons on the subject of freedom. Ministers across

1:11:29.880 --> 1:11:31.880
<v Speaker 1>the country were to preach them in October that year.

1:11:32.200 --> 1:11:34.679
<v Speaker 1>All they had to sign was a return postcard indicating

1:11:34.680 --> 1:11:37.080
<v Speaker 1>their willingness to preach on the subject of freedom. There

1:11:37.120 --> 1:11:39.600
<v Speaker 1>were built in incentive incentives in the plan. If they

1:11:39.720 --> 1:11:42.320
<v Speaker 1>preached one of the sermons on a specific date, ministers

1:11:42.360 --> 1:11:45.120
<v Speaker 1>will be entered into a contest for substantial prizes. In

1:11:45.200 --> 1:11:48.760
<v Speaker 1>a telegram dated October ninety seven five, Field wrote to

1:11:48.840 --> 1:11:51.719
<v Speaker 1>Crane that twenty five thousand pastors from a wide spectrum

1:11:51.720 --> 1:11:54.120
<v Speaker 1>of denominations had preached his sermon on the Perils to

1:11:54.200 --> 1:11:57.920
<v Speaker 1>Freedom as a part of spiritual mobilization's crusade. So now

1:11:58.120 --> 1:12:00.920
<v Speaker 1>we have five fields take their money. And he has

1:12:00.960 --> 1:12:03.480
<v Speaker 1>shifted his tactics. Now he is trying. He is specifically

1:12:03.520 --> 1:12:05.960
<v Speaker 1>trying to get people to do a thing. He's not

1:12:06.080 --> 1:12:08.360
<v Speaker 1>just trying to convince them of something. He's saying, Hey,

1:12:08.520 --> 1:12:11.800
<v Speaker 1>I want you to write. I want you to write

1:12:11.960 --> 1:12:15.200
<v Speaker 1>like a sermon. I've like or I've written a sermon. Um,

1:12:15.320 --> 1:12:17.800
<v Speaker 1>I want you to UM, I want you to give

1:12:17.880 --> 1:12:21.880
<v Speaker 1>this to your your If you do, you'll be entered

1:12:21.920 --> 1:12:24.519
<v Speaker 1>into a lottery. And yeah, you can win money if

1:12:24.560 --> 1:12:27.960
<v Speaker 1>you read this sermon. And like, if you could write

1:12:28.000 --> 1:12:30.200
<v Speaker 1>a sermon, if it's the best sermon on the subject freedom,

1:12:30.240 --> 1:12:32.000
<v Speaker 1>we could like, yeah, you could. You could call it

1:12:32.080 --> 1:12:35.160
<v Speaker 1>the shameless manipulation of faith for corrupt and venal ins Um.

1:12:35.280 --> 1:12:38.439
<v Speaker 1>But Fifield also is a true believer. Um, we have

1:12:38.600 --> 1:12:41.080
<v Speaker 1>or at least I I I think, so we have

1:12:41.200 --> 1:12:46.280
<v Speaker 1>the correspondence these guys wrote out um, and Fifield feels

1:12:46.360 --> 1:12:49.960
<v Speaker 1>like he's being sincere in what he says. In he

1:12:50.040 --> 1:12:52.720
<v Speaker 1>sent this letter to Crane about their next move. I

1:12:52.800 --> 1:12:54.640
<v Speaker 1>am believing more and more that we will not win

1:12:54.680 --> 1:12:57.200
<v Speaker 1>our fight for liberty by laying the principal emphasis on

1:12:57.240 --> 1:13:00.639
<v Speaker 1>the material accomplishments of our American civilization. We must stress

1:13:00.720 --> 1:13:03.800
<v Speaker 1>the spiritual and cultural accomplishments. The greater justice and the

1:13:03.920 --> 1:13:06.920
<v Speaker 1>increase in the solution of social problems. The results of

1:13:07.000 --> 1:13:10.519
<v Speaker 1>voluntary corporation should be set forth as against the dire

1:13:10.600 --> 1:13:14.320
<v Speaker 1>consequences of compulsion. The argument is clinched by the amazing

1:13:14.400 --> 1:13:17.479
<v Speaker 1>material wealth, the aesthetic enjoyments, and the greater opportunity for

1:13:17.520 --> 1:13:20.760
<v Speaker 1>the pursuit of happiness. I think following this line of thought,

1:13:20.880 --> 1:13:23.280
<v Speaker 1>we are in a stronger position to combat the attack

1:13:23.360 --> 1:13:25.960
<v Speaker 1>of the collectivists. Do you see what he's saying there?

1:13:27.120 --> 1:13:30.360
<v Speaker 1>I think if everybody has a microwave, there'll be a

1:13:30.479 --> 1:13:34.639
<v Speaker 1>lot happier. Yeah. If everyone has a microwave and we say, hey,

1:13:35.040 --> 1:13:39.920
<v Speaker 1>you have that microwave because of Christian libertarianism, because this

1:13:40.560 --> 1:13:43.000
<v Speaker 1>like and if you, if you back, if you if

1:13:43.040 --> 1:13:45.200
<v Speaker 1>you were to get healthcare, for example, maybe we don't

1:13:45.240 --> 1:13:50.520
<v Speaker 1>get microwaves anymore. And celebrating the possession of that microwave

1:13:50.800 --> 1:13:57.519
<v Speaker 1>is godliness. Let's let's remember Jesus's parable of the servants

1:13:57.640 --> 1:14:01.160
<v Speaker 1>and the talents, you know, like a the master gave

1:14:01.280 --> 1:14:05.320
<v Speaker 1>one servant one and said betted on this, and you

1:14:05.479 --> 1:14:08.880
<v Speaker 1>might win a microwave. And then everybody you know didn't

1:14:08.880 --> 1:14:12.200
<v Speaker 1>win a microwave. But that's what hope is. That's what

1:14:12.360 --> 1:14:17.160
<v Speaker 1>hope is, that you might might a microwave. So yeah,

1:14:17.400 --> 1:14:19.880
<v Speaker 1>by the late nineteen forties, you can see all of

1:14:19.960 --> 1:14:22.720
<v Speaker 1>the pieces for the what we've got going on now

1:14:23.479 --> 1:14:25.360
<v Speaker 1>on the Christian right, Like you can see all of

1:14:25.439 --> 1:14:28.360
<v Speaker 1>the pieces are there. They haven't quite been put together yet,

1:14:28.680 --> 1:14:30.400
<v Speaker 1>but everything's in line. And when we come back in

1:14:30.479 --> 1:14:32.360
<v Speaker 1>part two, we're going to talk about how five Field,

1:14:32.400 --> 1:14:34.920
<v Speaker 1>Pew and the other plutocrats at in a m struck

1:14:35.000 --> 1:14:37.880
<v Speaker 1>back at the collectivists like this is now they've built

1:14:37.920 --> 1:14:39.840
<v Speaker 1>this machine and it is raring to go. But you

1:14:39.880 --> 1:14:42.280
<v Speaker 1>know what else is raring to go before you get

1:14:42.320 --> 1:14:47.720
<v Speaker 1>to that. Also, Hoover mostly was Pennsylvania. Sorry, I looked

1:14:47.720 --> 1:14:49.240
<v Speaker 1>that up during one of the breaks, and I wanted

1:14:49.280 --> 1:14:52.120
<v Speaker 1>to make sure people didn't tweet it. Okay, that's what

1:14:52.400 --> 1:14:59.880
<v Speaker 1>that's that's what he won. Pennsylvania was most god damn

1:15:00.600 --> 1:15:05.600
<v Speaker 1>at knowledge Underscore Fight. Don't tweet anything about Pennsylvania. Goddamnit.

1:15:06.160 --> 1:15:10.519
<v Speaker 1>Just get out ahead of that fucking Hoover. Uh. Speaking

1:15:10.640 --> 1:15:14.439
<v Speaker 1>of Herbert Hoover, he's a big fan of your podcast,

1:15:14.560 --> 1:15:17.280
<v Speaker 1>Knowledge Fight, which people can find at knowledge fight dot

1:15:17.320 --> 1:15:21.360
<v Speaker 1>com or wherever podcasts are in existence. Yeah, it's some

1:15:21.479 --> 1:15:24.040
<v Speaker 1>of those places. Yeah, I've heard of that. We're not

1:15:24.120 --> 1:15:26.160
<v Speaker 1>on some things though. We're not on a lot of

1:15:26.240 --> 1:15:33.480
<v Speaker 1>things like Happiness not Scher. We're not on the impersonate

1:15:33.640 --> 1:15:36.920
<v Speaker 1>Dan and Jordan's and downloading all of their episodes and

1:15:37.080 --> 1:15:48.240
<v Speaker 1>upload them on Stitcher. Do it. It'll take um, all right,

1:15:48.320 --> 1:15:50.320
<v Speaker 1>Dan Jordan, any other plugs you want to you want

1:15:50.360 --> 1:15:52.880
<v Speaker 1>to throw out? No, I think we're good. You got

1:15:52.960 --> 1:15:56.519
<v Speaker 1>a novel Jordan's, Oh I do. But that was that

1:15:56.680 --> 1:15:59.160
<v Speaker 1>was a while back. People have been uninterested in that.

1:16:00.640 --> 1:16:03.080
<v Speaker 1>I mean, you know, I'm working on another one. I'll

1:16:03.120 --> 1:16:05.439
<v Speaker 1>tell people about that when it's done, all right, all right,

1:16:05.560 --> 1:16:07.719
<v Speaker 1>Well that's gonna do it for us here at behind

1:16:07.800 --> 1:16:11.479
<v Speaker 1>the Bastards, Um until Thursday when we'll come back and

1:16:11.720 --> 1:16:15.360
<v Speaker 1>I'll make you guys sadder than you are right now. Hey,