WEBVTT - How to Inspire Hope with Ilyse Hogue

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<v Speaker 1>Today's quote is from a Wall Street Journal piece by

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<v Speaker 1>Betsy Morris called why does Zoom exhaust you? Science has

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<v Speaker 1>an answer. She says, communication is an exquisite interplay of talk, gestures, movement,

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<v Speaker 1>and timing between people that scientists call synchrony. This complex

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<v Speaker 1>interaction is so basic that researchers who discovered it between

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<v Speaker 1>adults later found it happens in newborns and infants movements

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<v Speaker 1>synchronize with the speech of its caretaker as early as

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<v Speaker 1>the first day of life. The synchrony found in face

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<v Speaker 1>to face communication is possible over video in ideal circumstances,

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<v Speaker 1>According to a yet unpublished dissertation by Jinging Han, who

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<v Speaker 1>recently received a doctorate in Media Arts and Sciences from

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<v Speaker 1>Indiana University, but she too finds zoom to be exhausting.

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<v Speaker 1>She suspects that's because human are driven to achieve synchrony

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<v Speaker 1>and work hard cognitively to achieve it. On zoom quote,

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<v Speaker 1>we are working very hard to synchronize with each other,

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<v Speaker 1>she says, and that will be the next phase of

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<v Speaker 1>her research. Working hard there you go. Welcome to Permission

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<v Speaker 1>to Speak, the podcast about how we talk and how

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<v Speaker 1>we get ourselves heard with me. Samar Be. Today's guest

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<v Speaker 1>is a lease Hogue. She is a lifelong activist and

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<v Speaker 1>organizer with a true gift for making big, abstract ideas

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<v Speaker 1>feel like really personal and really human. For the last

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<v Speaker 1>seven years, she's been the president of NEY Oral Pro

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<v Speaker 1>Choice America, which is the other massive organization alongside UH

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<v Speaker 1>Planned Parenthood that advocates for reproductive justice at the national level.

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<v Speaker 1>UH Near all by the Way has tripled its membership

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<v Speaker 1>under her leadership to two point five million people, and

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<v Speaker 1>it's been front and center at the fights to reunite

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<v Speaker 1>families at the border, which is something that we talked

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<v Speaker 1>about in this interview UH the Kavanaugh hearings where she

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<v Speaker 1>literally over text was giving me my marching orders here

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<v Speaker 1>in l A. And I mean obviously in the fight

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<v Speaker 1>to push back against this insane wave of abortion bands

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<v Speaker 1>at the state level over the last few years. She

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<v Speaker 1>also made history when she spoke about her own abortion

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<v Speaker 1>on the stage of the Democratic National Convention, in which

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<v Speaker 1>obviously I asked her all about here. I wanted to

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<v Speaker 1>have a lease on because she is a friend, but

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<v Speaker 1>she is a powerhouse, an inspiration and honestly a true leader.

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<v Speaker 1>When we are so desperate or I maybe I'm so

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<v Speaker 1>desperate for someone to look up to. I mean, right,

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<v Speaker 1>we talk very specifically about how to find hope, like

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<v Speaker 1>not fake hope in our somewhat dystopian crisis. Um. How

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<v Speaker 1>she thinks about public speaking, which for any activists or

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<v Speaker 1>would be activists listening in or politicians coming up her perspective, Uh,

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<v Speaker 1>totally blew my mind. And we also talked about her

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<v Speaker 1>new book that just came out, The Lie That Binds

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<v Speaker 1>about how abortion became such a Whig issue anyway, I mean,

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<v Speaker 1>the answer has to do with a conference call that

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<v Speaker 1>changed everything. Fun fact, Alice is married to John Neffinger,

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<v Speaker 1>who I had on the podcast back in March. So

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<v Speaker 1>this is my first permission to speak power couple of guys. Uh.

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<v Speaker 1>And the second fun fact Elise and I met through

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<v Speaker 1>some mutual friends when I was living in d C

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<v Speaker 1>for this summer two years ago. Uh, dialect coaching gal

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<v Speaker 1>Gado on the new Wonder Woman movie, which we like,

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<v Speaker 1>took over the city and we're shooting, you know, everywhere. Basically,

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<v Speaker 1>what I'm trying to say is that my version of

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<v Speaker 1>our nation's capital is all about Wonder Woman. Etil's hoag Uh.

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<v Speaker 1>Which feels pretty synonymous. This is the last UM, I

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<v Speaker 1>kind of wanted to ask you first, Um, the question

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<v Speaker 1>that you've been asking of what are you doing to

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<v Speaker 1>stay sane? Um? You know what, it sounds silly. Um.

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<v Speaker 1>Partly what we've been doing to say stay sane is

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<v Speaker 1>a lot of family dance parties. UM. My kids are

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<v Speaker 1>really into family dance parties. And then, UM, I make

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<v Speaker 1>sure that I schedule at least at least one meeting

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<v Speaker 1>a day that is not on zoom, that is only

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<v Speaker 1>on phone, so I can get an hour of walking

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<v Speaker 1>around outside in a day at least. Do you do

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<v Speaker 1>you feel like you think differently while you're walking, Like,

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<v Speaker 1>do those conversations end up going differently? Yes? I do.

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<v Speaker 1>I think that. Um. You know, like change of scenery

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<v Speaker 1>and change of perspective is actually crucially crucially important in

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<v Speaker 1>the ability for us. You know, we all get in ruts,

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<v Speaker 1>we all sort of tell ourselves the same stories, and

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<v Speaker 1>it's really hard to change that. So any sort of

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<v Speaker 1>difference in our external environment will will catalyze differences in

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<v Speaker 1>our internal sort of monologue, and that's really important to

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<v Speaker 1>make sure. I don't know, Also, it sounds like both

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<v Speaker 1>of those things, um have to do with physically moving

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<v Speaker 1>as well. And there's something about like the you know,

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<v Speaker 1>the deep wisdom of our bodies that we sometimes forget

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<v Speaker 1>when we're sitting all day well, and I think we

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<v Speaker 1>forget how deeply connected our voice is to the rest

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<v Speaker 1>of our body, right that we cannot actually have a

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<v Speaker 1>powerful voice if we have a body that doesn't feel powerful,

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<v Speaker 1>how whatever that means to us. You know, people have

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<v Speaker 1>different abilities do that in different ways. But we have

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<v Speaker 1>to be focused on the idea of what makes me

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<v Speaker 1>feel physically powerful, emotionally powerful, spiritually powerful. All of that

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<v Speaker 1>coalesces into how our voice is projected and hurt in

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<v Speaker 1>the world. Well, And not to get like super patriarchy

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<v Speaker 1>from the beginning, but I think it is a massive

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<v Speaker 1>patriarchal move to try to separate our brains from our bodies.

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<v Speaker 1>I mean, so much of our wisdom does not live

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<v Speaker 1>in our head, and if we think it does and

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<v Speaker 1>only does, then like we're somewhat fucked professionally. I couldn't

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<v Speaker 1>agree with you more. I couldn't agree with you more. Um.

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<v Speaker 1>I want to talk about your Democratic National Convention speech

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<v Speaker 1>in you got on the stage in a stunning reddress

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<v Speaker 1>and said this, this quote that I think has resonated

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<v Speaker 1>with you know, the country for years now. It's not

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<v Speaker 1>as simple as bad girls get abortions and good girls

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<v Speaker 1>have families where the same women at different times in

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<v Speaker 1>our lives, each making decisions that are best for us.

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<v Speaker 1>What was your decision to give that speech? It boiled

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<v Speaker 1>down to, with the platform comes privilege, and therefore I

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<v Speaker 1>have to use this opportunity to speak to my own

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<v Speaker 1>personal experience as emblematic of such a common experience in

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<v Speaker 1>this world. And also not just that these sort of

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<v Speaker 1>things that we're talking about our theory, they're not theory,

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<v Speaker 1>they're deeply, deeply personal. Um. That being said, that was

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<v Speaker 1>a real journey for me. As I tell people, it

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<v Speaker 1>was never on my bucket list to get on a

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<v Speaker 1>stage in front of millions of yours and uh tell

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<v Speaker 1>some of the most innermost personal experiences of my life. Um.

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<v Speaker 1>And you know, I look forward to a day where

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<v Speaker 1>nobody has to do that for policy to reflect the

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<v Speaker 1>right ethical and public health outcomes. But um, you know

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<v Speaker 1>I did it. And and the thing that I always

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<v Speaker 1>tell people because it feels important to me is, um,

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<v Speaker 1>it was terrifying, right, Like I don't want people to

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<v Speaker 1>be like, Oh, she's just so brave and courageous that

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<v Speaker 1>she could do that. It was absolutely terrifying. It was

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<v Speaker 1>one of the most terrifying experiences of my life. Um So,

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<v Speaker 1>confronting that fear because I knew that it was an

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<v Speaker 1>opportunity and an imperative for me to do so, has

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<v Speaker 1>been a tremendous growth experience. Um But I don't want

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<v Speaker 1>to leave anyone with the impression that I just sort

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<v Speaker 1>of sauntered up there without fear, completely comfortable in my

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<v Speaker 1>own skin, and gave that speech. Was it scarier like

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<v Speaker 1>in the lead up or in the moment or after?

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<v Speaker 1>Like what was your relationship with that, with that fear?

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<v Speaker 1>How did it move? No, I will say in the

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<v Speaker 1>lead up it was definitely the most scary. And you know,

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<v Speaker 1>like you have the stage and you've convinced yourself that

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<v Speaker 1>you know the privilege and the responsibility pieces there, and

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<v Speaker 1>then you're like, well, if I floob it, it's not

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<v Speaker 1>just me flobbing it, but it's everything I stand for

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<v Speaker 1>and all of that, and you know, I you know,

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<v Speaker 1>I'm in a business where backlash is sort of part

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<v Speaker 1>of the daily experience, but that felt like even greater exposure. UM,

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<v Speaker 1>so I will say, uh, I definitely kept my eyes

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<v Speaker 1>trained on the Texas delegation in the convention hall because

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<v Speaker 1>I'm in Texans and I know where I sort of

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<v Speaker 1>draw my power. It's from my people rooting for me,

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<v Speaker 1>and they were, um and you know, like many things

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<v Speaker 1>when we confront our fears, they turned out to be

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<v Speaker 1>incredibly empowering. And so the aftermath was actually lovely. And

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<v Speaker 1>that what I found is that by exercising my own

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<v Speaker 1>voice that I um in that way, that I catalyzed

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<v Speaker 1>other people wanting to participate in their own ability to

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<v Speaker 1>tell their own stories. And there was a piece on

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<v Speaker 1>Scary Mommy, which is this mothering blog. Um, I know

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<v Speaker 1>you know, but I don't know if your listeners know.

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<v Speaker 1>I love it again, incredibly well read. Um. You know

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<v Speaker 1>about four days after my speech with a mother saying

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<v Speaker 1>I'm a Republican, I had an abortion and I'm tired

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<v Speaker 1>of feeling ashamed of it. I want to use my

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<v Speaker 1>voice to tell my story. And to me, that was

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<v Speaker 1>all the payback I needed, the idea that my voice

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<v Speaker 1>could help catalyze someone else finding their own. Yeah, and

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<v Speaker 1>that's why we do scary things. UM. I also met

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<v Speaker 1>you the day that I then walked with you to

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<v Speaker 1>a rally in d C. The summer of first met me,

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<v Speaker 1>I physically met you. I didn't know you through the

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<v Speaker 1>internet little bit before that. Uh. And and it was

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<v Speaker 1>the summer that we all found out about, UM, what

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<v Speaker 1>was going on at the border and the families being separated.

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<v Speaker 1>And I had reached out to attend a rally to

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<v Speaker 1>ask you, you know, as the knower of all things

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<v Speaker 1>in d C. And you said, I'm actually speaking at

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<v Speaker 1>this one. And and I walked with you and your

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<v Speaker 1>kids and then you, I'm sure remember what happened with

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<v Speaker 1>one of your children during during that rally? Do you will?

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<v Speaker 1>You will you tell me what it felt like to

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<v Speaker 1>be doing that? So UM what smarts referring to I

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<v Speaker 1>was speaking at a rally on family separation. UM. I

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<v Speaker 1>often do not take my children to these events, but

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<v Speaker 1>we chose to. My parents were in town, and UM,

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<v Speaker 1>during my speech, my son, who was then and remains

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<v Speaker 1>quite some quite sort of sensitive and empathetic, UM, I think,

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<v Speaker 1>was overcome by the emotion of the crowd and started

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<v Speaker 1>wailing and walked up to me. While I was on

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<v Speaker 1>microphone whiling, and I'm a mom, So I picked him up.

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<v Speaker 1>I comfort him. That's what I do. And um, it

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<v Speaker 1>felt very important to me to acknowledge that momentum again

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<v Speaker 1>as one of privilege, but as one that I felt

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<v Speaker 1>like so many people couldn't relate to, which is, here's

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<v Speaker 1>my son, he's crying, he needs comforting. The simple privilege

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<v Speaker 1>of being able to pick him up and hold him

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<v Speaker 1>and comfort him is something that was being denied to

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<v Speaker 1>so many parents in that moment who were undergoing an

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<v Speaker 1>excruciating and special form of torture and hearing their children

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<v Speaker 1>wail from other rooms and not be able to comfort them.

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<v Speaker 1>And my hope was that that fundamental common experience that

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<v Speaker 1>we all share, regardless of what our political affiliation is,

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<v Speaker 1>regardless of anything, could ground us and what was really

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<v Speaker 1>being lost to that moment, not only for those individual

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<v Speaker 1>parents who are undergoing that torture, but for a collective

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<v Speaker 1>soul as a nation. How did you prepare for that?

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<v Speaker 1>And how do you prepare for these sort of rally

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<v Speaker 1>type speeches that feel like there's an element of sort

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<v Speaker 1>of off the cuff and like bullet points that you're

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<v Speaker 1>used to talking about, But how do you sort of

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<v Speaker 1>collect your mind before these because they're all they're all,

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<v Speaker 1>they're not they don't always have your son in your arms,

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<v Speaker 1>but they all are somewhat emotionally fraught due to the

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<v Speaker 1>nature of your job. It's true, um, and I think

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<v Speaker 1>we all sort of gravitate towards different mediums for communication, right,

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<v Speaker 1>Like the expectation of my profession is that I will

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<v Speaker 1>speak at rallies, I will engage in debates, I will

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<v Speaker 1>go on TV, and those are all different for me,

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<v Speaker 1>and I actually experienced different anxieties around each one of them. Um.

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<v Speaker 1>I am an extreme extrovert. So actually speaking to rally

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<v Speaker 1>crowds is more comfortable to me. Not that I don't

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<v Speaker 1>get nervous. I always get nervous, but it is more

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<v Speaker 1>comfortable to me because I can and real time feed

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<v Speaker 1>on the energy of the crowd, as opposed to being

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<v Speaker 1>locked in a little television studio which is a camera

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<v Speaker 1>trained on you and not knowing what if what you're

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<v Speaker 1>saying is resonating in any way. Um, but you know

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<v Speaker 1>it's it has become really important to me to remember that, um,

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<v Speaker 1>my energy is as important to what the crowd will

0:14:24.040 --> 0:14:29.040
<v Speaker 1>experience as my words. Right, So what I'm projecting in

0:14:29.160 --> 0:14:35.240
<v Speaker 1>terms of my own emotional landscape and emotional experience, UM

0:14:35.560 --> 0:14:41.160
<v Speaker 1>is going to catalyze a response that is probably going

0:14:41.240 --> 0:14:43.880
<v Speaker 1>to supersed the words that are coming out of my mouth.

0:14:44.520 --> 0:14:48.440
<v Speaker 1>And so UM. It's not that words are unimportant, because

0:14:48.440 --> 0:14:50.960
<v Speaker 1>words are very important. And I do prepare, although I

0:14:51.040 --> 0:14:54.120
<v Speaker 1>really don't script out rally remarked because I think there

0:14:54.200 --> 0:14:58.800
<v Speaker 1>is an important element of spontaneity there and um and

0:14:59.000 --> 0:15:03.080
<v Speaker 1>relating to people in real time. But I really think

0:15:03.120 --> 0:15:06.480
<v Speaker 1>you know, when we were fighting Kavanaughs confirmation, and it

0:15:06.560 --> 0:15:10.360
<v Speaker 1>was so long, and it was so hard, and it

0:15:10.480 --> 0:15:14.320
<v Speaker 1>was so painful for so many people. UM, My, my

0:15:14.480 --> 0:15:20.600
<v Speaker 1>preparation was about legitimately, legitimately not faking it, being able

0:15:20.720 --> 0:15:27.040
<v Speaker 1>to express hope, optimism, and um, the sense of power

0:15:27.160 --> 0:15:32.800
<v Speaker 1>that came from being incollective engagement with so many different

0:15:32.800 --> 0:15:37.360
<v Speaker 1>people that would pay dividends beyond this single confirmation. Not

0:15:37.480 --> 0:15:40.680
<v Speaker 1>that the confirmation was unimportant, It was hugely important. But

0:15:40.760 --> 0:15:43.640
<v Speaker 1>I really wanted people to understand because the odds were

0:15:43.640 --> 0:15:46.960
<v Speaker 1>stacked against us, right, that even if we lost the

0:15:47.040 --> 0:15:50.640
<v Speaker 1>vote count on this confirmation, they could never take away

0:15:50.720 --> 0:15:56.080
<v Speaker 1>from us what we had experienced. Through this collective fight

0:15:56.160 --> 0:16:00.680
<v Speaker 1>together and how that would change the landscape of everything

0:16:00.720 --> 0:16:03.920
<v Speaker 1>politically and socially moving forward. And so when I thought

0:16:03.960 --> 0:16:07.920
<v Speaker 1>about my speeches for those rallies, it became hugely important

0:16:08.000 --> 0:16:12.880
<v Speaker 1>to be able to authentically express that two people, because

0:16:13.080 --> 0:16:16.360
<v Speaker 1>when we disengage, when we cease to use our voices

0:16:16.360 --> 0:16:20.600
<v Speaker 1>in our energy in charting out of future of hope

0:16:20.600 --> 0:16:26.200
<v Speaker 1>and optimism, the other side winds. Yeah. And you know, relatedly,

0:16:26.360 --> 0:16:28.200
<v Speaker 1>just for each of us in our own lives, if

0:16:28.200 --> 0:16:31.520
<v Speaker 1>we're not talking about you know, high level events with

0:16:31.560 --> 0:16:33.360
<v Speaker 1>the stakes as high as you're talking about, but just

0:16:33.720 --> 0:16:36.200
<v Speaker 1>literally speaking up for ourselves in a meeting or trying

0:16:36.200 --> 0:16:37.560
<v Speaker 1>to tell people what we do in a way where

0:16:37.560 --> 0:16:40.240
<v Speaker 1>we're actually connected emotionally to how much we care about

0:16:40.240 --> 0:16:43.560
<v Speaker 1>what we do. Uh. There are some lessons there as well,

0:16:43.600 --> 0:16:47.440
<v Speaker 1>in terms of like not going just for teaching people information,

0:16:47.480 --> 0:16:50.360
<v Speaker 1>but for inspiring them that you're that you're talking about,

0:16:51.160 --> 0:16:54.000
<v Speaker 1>you know, sort of thinking differently about what it is

0:16:54.080 --> 0:16:58.560
<v Speaker 1>to communicate that it isn't just words connected to ears,

0:16:59.200 --> 0:17:03.640
<v Speaker 1>but that it's like feelings and humans connect to humans absolutely.

0:17:03.960 --> 0:17:07.119
<v Speaker 1>I mean, that's what we have. That's our superpower, you know,

0:17:07.200 --> 0:17:10.600
<v Speaker 1>I say this all the time, regardless of whether you

0:17:10.680 --> 0:17:14.919
<v Speaker 1>work in the sort of corporate America or um, you know,

0:17:15.359 --> 0:17:21.200
<v Speaker 1>cultural theater and entertainment or politics like I do. Our

0:17:21.400 --> 0:17:25.000
<v Speaker 1>superpower is the fact that we can inner weave this

0:17:25.200 --> 0:17:30.359
<v Speaker 1>tapestry of voices together. That demonstrates the breadth and depth

0:17:30.880 --> 0:17:33.320
<v Speaker 1>of what it means to center stories of the majority

0:17:34.080 --> 0:17:36.840
<v Speaker 1>in a way that the powers that be who are

0:17:36.880 --> 0:17:39.640
<v Speaker 1>fighting for the status quo and resisting change, they'll never

0:17:39.720 --> 0:17:43.600
<v Speaker 1>have that because their stories are monolithic, their voices are monolithic.

0:17:43.640 --> 0:17:47.840
<v Speaker 1>They're often is passionate in a moment where people are

0:17:47.920 --> 0:17:51.920
<v Speaker 1>crying out for passion to catalyze change. And so we

0:17:51.960 --> 0:17:56.280
<v Speaker 1>should never tamp down our emotions in the ways that

0:17:56.359 --> 0:17:59.600
<v Speaker 1>we tell our stories and use our voices, and by

0:17:59.680 --> 0:18:03.399
<v Speaker 1>the way that in and of itself challenges one of

0:18:03.440 --> 0:18:07.480
<v Speaker 1>the prevailing notions of the patriarchy that emotions are bad, right,

0:18:08.000 --> 0:18:11.679
<v Speaker 1>that um we you know, somehow our emotions make us weaker.

0:18:11.840 --> 0:18:14.399
<v Speaker 1>That that is a story they have fed to us

0:18:14.440 --> 0:18:19.200
<v Speaker 1>for hundreds of years to keep us down. That our

0:18:19.240 --> 0:18:25.800
<v Speaker 1>ability to tap deep into our emotions to channel a

0:18:25.920 --> 0:18:29.679
<v Speaker 1>different future, that is our superpower. We should always use it.

0:18:30.240 --> 0:18:33.040
<v Speaker 1>I mean everything you're saying is making me cry, so

0:18:35.000 --> 0:18:39.199
<v Speaker 1>obviously I'm following you into that future. Um. There's this

0:18:39.280 --> 0:18:43.760
<v Speaker 1>element of public speaking, stereotypically for women, although I know

0:18:43.840 --> 0:18:46.440
<v Speaker 1>many men deal with this too, that when we're up

0:18:46.960 --> 0:18:49.200
<v Speaker 1>on a stage or whatever the metaphor is now, when

0:18:49.240 --> 0:18:51.639
<v Speaker 1>we're all eyes are honest in a zoom meeting. God knows,

0:18:51.720 --> 0:18:55.960
<v Speaker 1>when there's no public to speak in. Um that uh,

0:18:56.200 --> 0:19:00.080
<v Speaker 1>instantly we're worried about ourselves, and this the you know,

0:19:00.119 --> 0:19:02.760
<v Speaker 1>all of the anxieties come up, and often the answer

0:19:03.119 --> 0:19:05.600
<v Speaker 1>is to reconnect to the why why we're speaking and

0:19:05.640 --> 0:19:09.360
<v Speaker 1>the for the for them. Yes, And I wonder if

0:19:09.359 --> 0:19:12.239
<v Speaker 1>this is something that you think about when you're you know,

0:19:12.400 --> 0:19:14.200
<v Speaker 1>up there. It sounds like certainly in terms of getting

0:19:14.240 --> 0:19:17.119
<v Speaker 1>energy from the crowd, but that there's this idea of

0:19:17.119 --> 0:19:20.960
<v Speaker 1>speaking up for those without a voice and very vulnerable positions.

0:19:21.280 --> 0:19:25.080
<v Speaker 1>And then there's also this idea that it's freeing to

0:19:25.280 --> 0:19:29.440
<v Speaker 1>speak to hear our voice when we know it's for others. Yeah,

0:19:29.480 --> 0:19:32.320
<v Speaker 1>I think that's right. I'm you know, at risk of

0:19:32.359 --> 0:19:37.359
<v Speaker 1>being a little bit contrarian. Um. Well, I do understand

0:19:37.440 --> 0:19:40.400
<v Speaker 1>and lean into the privilege that comes with that platform.

0:19:41.000 --> 0:19:43.440
<v Speaker 1>I actually don't really think of it as speaking up

0:19:43.480 --> 0:19:47.520
<v Speaker 1>for other people as much as creating space and hopefully

0:19:47.600 --> 0:19:50.919
<v Speaker 1>incentive for people to speak for themselves. UM. You know

0:19:50.960 --> 0:19:53.200
<v Speaker 1>a little known fact about me is that I'm an

0:19:53.200 --> 0:19:57.760
<v Speaker 1>ecologist by trade, and UM, early on I learned that

0:19:58.080 --> 0:20:02.560
<v Speaker 1>the strongest systems are the ones that actually embraced diversity

0:20:02.760 --> 0:20:06.320
<v Speaker 1>and work together towards a common goal. And so UM,

0:20:06.400 --> 0:20:09.119
<v Speaker 1>the way that I, you know, the way that I

0:20:09.160 --> 0:20:14.280
<v Speaker 1>think about that is how can I UM model for

0:20:14.359 --> 0:20:18.320
<v Speaker 1>people who are reticent to speak the fact that speaking

0:20:18.359 --> 0:20:22.960
<v Speaker 1>up is liberating? Speaking up is actually UM where we

0:20:23.040 --> 0:20:27.320
<v Speaker 1>tap into our greatest power, and then, when offered the stage,

0:20:27.440 --> 0:20:32.320
<v Speaker 1>try and expand that stage for more voices. UM, because again,

0:20:32.920 --> 0:20:38.480
<v Speaker 1>in the collective lies our ultimate strength. I'm also an organizer,

0:20:38.480 --> 0:20:41.159
<v Speaker 1>and so you know, I've I've worked on lots of

0:20:41.200 --> 0:20:46.320
<v Speaker 1>different issues throughout the year's democracy, reform, climate change, human rights,

0:20:46.600 --> 0:20:50.359
<v Speaker 1>and I see, UM working on reproductive freedom is very

0:20:50.400 --> 0:20:52.679
<v Speaker 1>much a part of human rights. UM. But you know

0:20:52.760 --> 0:20:54.920
<v Speaker 1>a lot you know, when people ask me what drives

0:20:54.960 --> 0:20:58.000
<v Speaker 1>me as an organizer, A lot of it is actually

0:20:58.000 --> 0:21:04.680
<v Speaker 1>that incredibly powerful feeling when you see someone who felt

0:21:04.720 --> 0:21:07.320
<v Speaker 1>like they couldn't exercise their own power and their own

0:21:07.400 --> 0:21:10.040
<v Speaker 1>voice actually realize that they can. You know, one of

0:21:10.040 --> 0:21:12.840
<v Speaker 1>the greatest things that we heard coming out of the

0:21:12.920 --> 0:21:17.119
<v Speaker 1>cabin off fight UM was so many people saying, if

0:21:17.400 --> 0:21:24.120
<v Speaker 1>Dr Christine Blasi Ford could use her voice in such

0:21:24.160 --> 0:21:29.960
<v Speaker 1>an incredibly challenging situation, surely I can pick up the

0:21:30.000 --> 0:21:33.320
<v Speaker 1>phone and call voters or knock on doors, even though

0:21:33.359 --> 0:21:35.360
<v Speaker 1>that gives me great anxiety. And one of the things

0:21:35.359 --> 0:21:39.520
<v Speaker 1>I always tell people who choose to engage in canvassing

0:21:39.600 --> 0:21:44.000
<v Speaker 1>for elections is, yeah, it's hard. Knock on that door,

0:21:44.119 --> 0:21:47.000
<v Speaker 1>pick up that phone, make that phone call, and make

0:21:47.119 --> 0:21:50.320
<v Speaker 1>sure that you are telling people why you are doing it,

0:21:50.359 --> 0:21:53.040
<v Speaker 1>because people are going to be motivated by the fact

0:21:53.040 --> 0:21:57.520
<v Speaker 1>that you, who they've never met, is confronting your own fears,

0:21:57.720 --> 0:22:00.800
<v Speaker 1>taking time out of what everybody has as a very

0:22:00.800 --> 0:22:04.440
<v Speaker 1>busy schedule, and spending it this way. So the idea

0:22:04.680 --> 0:22:09.240
<v Speaker 1>of being able to sort of create a contagious effect

0:22:09.640 --> 0:22:14.159
<v Speaker 1>around that excitement and empowering from UM using your voice

0:22:14.280 --> 0:22:17.239
<v Speaker 1>that it's deeply motivating to me. I feel like you're

0:22:17.280 --> 0:22:20.160
<v Speaker 1>on a first name basis with every leader in Washington,

0:22:20.240 --> 0:22:23.679
<v Speaker 1>d C. When you think about like sort of the future,

0:22:23.680 --> 0:22:25.200
<v Speaker 1>if you were to talk to somebody who wanted to

0:22:25.280 --> 0:22:29.000
<v Speaker 1>run for office or become a career advocate, what do

0:22:29.040 --> 0:22:33.280
<v Speaker 1>you think is required of their public persona question mark

0:22:33.480 --> 0:22:37.080
<v Speaker 1>term something voice. Uh. In terms of the of of

0:22:37.119 --> 0:22:39.639
<v Speaker 1>what sort of rules are required, it sounds like the

0:22:39.680 --> 0:22:42.080
<v Speaker 1>main one that you're talking about is about connecting to

0:22:42.119 --> 0:22:45.120
<v Speaker 1>our bodies, connecting to our sense of inspiration, the why.

0:22:45.520 --> 0:22:48.000
<v Speaker 1>But I also wonder if we're talking really technically and

0:22:48.040 --> 0:22:51.119
<v Speaker 1>knowing that, um, we had your husband on this show,

0:22:51.720 --> 0:22:54.080
<v Speaker 1>do you have advice for for sort of how to

0:22:54.119 --> 0:22:56.479
<v Speaker 1>think about what it is to scale up these versions

0:22:56.480 --> 0:22:59.959
<v Speaker 1>of ourselves that aren't necessarily like the most you know,

0:23:01.080 --> 0:23:06.000
<v Speaker 1>straight white male versions of ourselves. You know, running for

0:23:06.080 --> 0:23:10.720
<v Speaker 1>office is a really intense experience, as I've observed. I've

0:23:10.720 --> 0:23:13.199
<v Speaker 1>never run for office myself, and you know, to be

0:23:13.280 --> 0:23:16.080
<v Speaker 1>quite frank, it's not an aspiration of mine. UM. I

0:23:16.080 --> 0:23:18.399
<v Speaker 1>think there are all sorts of way to ways to

0:23:18.480 --> 0:23:20.920
<v Speaker 1>find an express power, and you don't have to sort

0:23:20.920 --> 0:23:23.119
<v Speaker 1>of run profice to do that. That being said, I

0:23:23.200 --> 0:23:26.480
<v Speaker 1>am a big fan of people that choose that path

0:23:26.600 --> 0:23:31.080
<v Speaker 1>because we absolutely need great people in um office at

0:23:31.119 --> 0:23:34.199
<v Speaker 1>the state and federal level to affect change. UM. You know,

0:23:34.320 --> 0:23:38.639
<v Speaker 1>I think a know that no from the outset, that

0:23:38.720 --> 0:23:41.520
<v Speaker 1>your entire life is going to be scrutinized, right, and

0:23:41.600 --> 0:23:45.280
<v Speaker 1>in fact find that an empowering experience when I think

0:23:45.400 --> 0:23:51.000
<v Speaker 1>of some of the amazing leaders that have emerged, Um,

0:23:51.040 --> 0:23:53.080
<v Speaker 1>you know, just since Trump, and I could go back

0:23:53.119 --> 0:23:55.280
<v Speaker 1>before that, because I have lots of role models and

0:23:55.480 --> 0:23:59.280
<v Speaker 1>icons who predated Trump, Barbaraly being one of them. But

0:24:00.240 --> 0:24:05.240
<v Speaker 1>you know, if you think about and Alexandra Ocasio Cortez,

0:24:05.440 --> 0:24:10.720
<v Speaker 1>but even Hayley Stevens, who actually shares almost nothing demographically

0:24:10.840 --> 0:24:14.600
<v Speaker 1>or in terms of her district, what I see is

0:24:14.680 --> 0:24:17.000
<v Speaker 1>people who are proud of the lives that they lived,

0:24:17.560 --> 0:24:24.160
<v Speaker 1>bringing their full selves to their election campaign with no apologies.

0:24:24.400 --> 0:24:28.520
<v Speaker 1>And what I think voters respond to is a combined

0:24:28.720 --> 0:24:33.399
<v Speaker 1>sense of authenticity, pride in the way you've lived your life,

0:24:33.960 --> 0:24:39.359
<v Speaker 1>and an openness to hearing their own lived experience and

0:24:39.440 --> 0:24:43.359
<v Speaker 1>welcoming their voices into the debate. And so I just

0:24:43.560 --> 0:24:47.640
<v Speaker 1>really love that idea that instead of sort of shrinking

0:24:47.640 --> 0:24:49.560
<v Speaker 1>and fear that your whole life is going to be

0:24:49.640 --> 0:24:53.400
<v Speaker 1>exposed if you run for office, be like great, we

0:24:53.560 --> 0:24:56.600
<v Speaker 1>all make mistakes, none of us are perfect. In fact,

0:24:56.600 --> 0:24:58.720
<v Speaker 1>that people who decided they were going to run for

0:24:58.800 --> 0:25:01.359
<v Speaker 1>office from the I'm they were five years old and

0:25:01.440 --> 0:25:05.200
<v Speaker 1>lead their whole life carefully. Are the least interesting ones, right?

0:25:05.359 --> 0:25:09.280
<v Speaker 1>And so what does it actually mean to embrace that

0:25:09.400 --> 0:25:12.960
<v Speaker 1>as a positive and empowering thing and use your voice

0:25:13.119 --> 0:25:16.240
<v Speaker 1>as powerfully to talk about the mistakes that you have

0:25:16.320 --> 0:25:19.720
<v Speaker 1>made because we all make them, as well as the

0:25:19.840 --> 0:25:22.760
<v Speaker 1>lessons you've learned and the things you're deeply proud of

0:25:22.760 --> 0:25:26.640
<v Speaker 1>in your life. I think that is really what both

0:25:26.720 --> 0:25:30.760
<v Speaker 1>voters and our country is responding to in this moment um.

0:25:30.760 --> 0:25:33.800
<v Speaker 1>Fucking hell, least so good. We're going to take a

0:25:33.880 --> 0:25:43.720
<v Speaker 1>quick break. Okay, we're back with the least Hope, the

0:25:43.720 --> 0:25:46.560
<v Speaker 1>president of Nayoral Pro Choice America. So we're talking about

0:25:46.640 --> 0:25:49.800
<v Speaker 1>up talk, up speak. What did you wait? Tell tell me,

0:25:49.880 --> 0:25:51.480
<v Speaker 1>tell me real fast. What was it? What was the

0:25:51.520 --> 0:25:54.639
<v Speaker 1>note you got? Or is this repeated notes or this? Yeah,

0:25:54.680 --> 0:25:57.920
<v Speaker 1>I mean early, I mean early and like well into

0:25:58.160 --> 0:26:03.159
<v Speaker 1>my career. It's a thing that happens where almost exclusively

0:26:03.520 --> 0:26:05.879
<v Speaker 1>white man would be like, oh my god, you're so talented.

0:26:06.200 --> 0:26:09.280
<v Speaker 1>I love working with you, but you should know that

0:26:09.359 --> 0:26:12.840
<v Speaker 1>you do this thing where you sort of like end

0:26:12.880 --> 0:26:17.040
<v Speaker 1>your sentences with a thing that sounds almost like you're

0:26:17.040 --> 0:26:19.760
<v Speaker 1>asking a question and it really undercuts sort of the

0:26:19.760 --> 0:26:21.840
<v Speaker 1>point that you're trying to make. And again, this was

0:26:21.880 --> 0:26:25.080
<v Speaker 1>coming from people that I hugely respect and actually still

0:26:25.119 --> 0:26:29.840
<v Speaker 1>consider friends and professional colleagues. So it wasn't you know,

0:26:29.680 --> 0:26:32.359
<v Speaker 1>in many ways it was shared as I like, here's

0:26:32.840 --> 0:26:36.600
<v Speaker 1>it's it's like, I'm trying to help you, and I

0:26:36.640 --> 0:26:40.600
<v Speaker 1>didn't really have any context within which to process that.

0:26:40.880 --> 0:26:44.040
<v Speaker 1>You know that it's like very typical, as I understand it,

0:26:44.080 --> 0:26:47.480
<v Speaker 1>you're the expert. Um, it's gendered speech, right, like women

0:26:47.480 --> 0:26:52.440
<v Speaker 1>are much more likely to use up talk, and um, therefore,

0:26:53.440 --> 0:26:58.120
<v Speaker 1>is it just does it really undercut your power if

0:26:58.160 --> 0:26:59.879
<v Speaker 1>you do it? Or is it just that's not what

0:27:00.040 --> 0:27:02.720
<v Speaker 1>men do, and so men think it under you know,

0:27:02.800 --> 0:27:07.120
<v Speaker 1>like it's very confusing. And then of course nobody was like,

0:27:07.320 --> 0:27:10.040
<v Speaker 1>so here's what you do about it. So it was

0:27:10.119 --> 0:27:12.280
<v Speaker 1>just a little bit of being like conscious and sub

0:27:12.800 --> 0:27:15.560
<v Speaker 1>self conscious about the fact that it was a deeply

0:27:15.680 --> 0:27:18.120
<v Speaker 1>endemic speech pattern for me and I didn't know how

0:27:18.160 --> 0:27:21.040
<v Speaker 1>to fix it. Yeah, no, and like, look, some of

0:27:21.200 --> 0:27:24.320
<v Speaker 1>some of up speak. Up talk is just habit just

0:27:24.440 --> 0:27:26.680
<v Speaker 1>we've picked it up because the people around us speak

0:27:26.720 --> 0:27:29.240
<v Speaker 1>that way. Because yeah, that is you know, often a

0:27:29.280 --> 0:27:34.400
<v Speaker 1>marker of feminine speech. Uh. And sometimes when we do that,

0:27:34.560 --> 0:27:37.439
<v Speaker 1>it is disconnected from the meaning of the thought and

0:27:37.480 --> 0:27:39.960
<v Speaker 1>it is just habitual in this way where every thought

0:27:39.960 --> 0:27:42.960
<v Speaker 1>goes up and then it is actually harder to hear it,

0:27:43.119 --> 0:27:50.200
<v Speaker 1>you know. So are you taking a picture? Um? And um?

0:27:50.240 --> 0:27:53.439
<v Speaker 1>And so the question is like, you know, a do

0:27:53.520 --> 0:27:55.560
<v Speaker 1>you need to do anything about it? Do we need

0:27:55.600 --> 0:27:57.720
<v Speaker 1>to take out the markers of feminine speech to sound

0:27:57.720 --> 0:28:01.159
<v Speaker 1>more masculine in a masculine dominated world? Eight? It is

0:28:01.160 --> 0:28:03.000
<v Speaker 1>a question. There is not a yes or no answer

0:28:03.000 --> 0:28:05.560
<v Speaker 1>of it is you know, the same for everybody. Um.

0:28:05.600 --> 0:28:09.200
<v Speaker 1>But be is the version that we can look at,

0:28:09.280 --> 0:28:12.520
<v Speaker 1>the version where we're doing we're doing this pattern that's

0:28:12.560 --> 0:28:14.920
<v Speaker 1>actually not helping us communicate as well as we want

0:28:14.920 --> 0:28:17.320
<v Speaker 1>to communicate regardless of gender. If we can ever live

0:28:17.320 --> 0:28:19.440
<v Speaker 1>in a world that is regardless of gender. And also,

0:28:19.520 --> 0:28:21.439
<v Speaker 1>one of the things that I've come to, which is

0:28:21.480 --> 0:28:24.520
<v Speaker 1>sort of why I love what you do, is not

0:28:24.680 --> 0:28:27.760
<v Speaker 1>everybody has to do the same thing, right, so we

0:28:27.760 --> 0:28:33.120
<v Speaker 1>can acknowledge we have lived in for eons a world

0:28:33.200 --> 0:28:38.000
<v Speaker 1>that's dominated by a predominantly white, predominantly male patriarchy, right

0:28:38.120 --> 0:28:42.760
<v Speaker 1>and therefore, um. You know, if your ultimate goal is

0:28:42.800 --> 0:28:46.080
<v Speaker 1>to gain their attention to achieve something, maybe you don't

0:28:46.400 --> 0:28:49.520
<v Speaker 1>focus on fighting the tyranny of the up talk. But

0:28:49.640 --> 0:28:53.040
<v Speaker 1>at the same time you encourage people who do that,

0:28:53.560 --> 0:28:57.240
<v Speaker 1>so that transformation sort of builds on itself, if that

0:28:57.320 --> 0:29:00.480
<v Speaker 1>makes sense. I mean, of course, like the journey that

0:29:00.560 --> 0:29:02.400
<v Speaker 1>I am on, the journey that that many of us

0:29:02.400 --> 0:29:06.280
<v Speaker 1>are on is to um, both make small adjustments that

0:29:06.320 --> 0:29:08.520
<v Speaker 1>don't hurt our soul in the moment in order to

0:29:08.560 --> 0:29:12.040
<v Speaker 1>be heard, and also change the system over time so

0:29:12.080 --> 0:29:14.360
<v Speaker 1>that we don't have to be making these small adjustments

0:29:14.360 --> 0:29:16.800
<v Speaker 1>in the long run and the moment that we get

0:29:16.840 --> 0:29:19.479
<v Speaker 1>any power at all in any spaces that are scary.

0:29:20.000 --> 0:29:22.560
<v Speaker 1>You know, we are in a position, as you talk about,

0:29:22.600 --> 0:29:25.160
<v Speaker 1>of having uh, the privilege of our platform. What can

0:29:25.200 --> 0:29:28.040
<v Speaker 1>we do now to help the next people? I couldn't

0:29:28.080 --> 0:29:32.000
<v Speaker 1>agree with you more. Um, speaking of patriarchy, I want

0:29:32.040 --> 0:29:34.480
<v Speaker 1>to talk about your book The Lie That Binds, and

0:29:34.520 --> 0:29:37.040
<v Speaker 1>I want to start by saying, um that there were

0:29:37.080 --> 0:29:40.680
<v Speaker 1>some amazing blurbs to the book. My favorite is a

0:29:40.760 --> 0:29:44.360
<v Speaker 1>lisser master Monica, who said, um, to all feminists who

0:29:44.440 --> 0:29:50.480
<v Speaker 1>dream of overthrowing the patriarchy start here. Yeah, I mean

0:29:50.800 --> 0:29:54.040
<v Speaker 1>it writing a book, as as you will learn if

0:29:54.040 --> 0:29:59.440
<v Speaker 1>you have not already, UM, an incredibly intense experience. UM

0:29:59.480 --> 0:30:01.840
<v Speaker 1>that real is about putting your voice out there in

0:30:01.880 --> 0:30:06.440
<v Speaker 1>an entirely different way. And it's such a deep emotional,

0:30:06.600 --> 0:30:09.360
<v Speaker 1>end time investment. UM. And you get to the end

0:30:09.360 --> 0:30:12.280
<v Speaker 1>and you're like, oh my god, well everyone hate this,

0:30:12.400 --> 0:30:15.360
<v Speaker 1>will anyone read it? And so UM. You know, the

0:30:15.880 --> 0:30:20.120
<v Speaker 1>process of asking people who you really respect to read

0:30:20.160 --> 0:30:23.360
<v Speaker 1>and blurb your book is really scary. And so I

0:30:23.440 --> 0:30:26.440
<v Speaker 1>was really honored by the fact that some people who

0:30:26.520 --> 0:30:31.560
<v Speaker 1>have really been incredibly formative to my own analysis the

0:30:31.600 --> 0:30:34.440
<v Speaker 1>way that I think about my own role and my

0:30:34.480 --> 0:30:38.000
<v Speaker 1>own voice, agreed to um blurb the book and use

0:30:38.080 --> 0:30:40.880
<v Speaker 1>their own voices to lift mine up. It's just an

0:30:40.880 --> 0:30:45.040
<v Speaker 1>incredibly moving experience. I want to point out another one

0:30:45.120 --> 0:30:48.760
<v Speaker 1>as well. This is Elina Maxwell. She said the book

0:30:48.800 --> 0:30:51.960
<v Speaker 1>is quote an unflinching look at the true origins of

0:30:52.000 --> 0:30:54.920
<v Speaker 1>the right wing obsession with keeping half of the population

0:30:55.560 --> 0:30:59.520
<v Speaker 1>scare quotes in their place. It's totally true. I mean,

0:30:59.600 --> 0:31:02.320
<v Speaker 1>one of the things that we sought to do with

0:31:02.360 --> 0:31:07.000
<v Speaker 1>the book is really exposed the central lie of the

0:31:07.120 --> 0:31:12.440
<v Speaker 1>radical right right. They've gotten away very literally with murder

0:31:12.760 --> 0:31:18.240
<v Speaker 1>through the decades by actually wrapping themselves in this faux

0:31:18.720 --> 0:31:24.480
<v Speaker 1>moral shroud about claiming that they have investment in individual

0:31:24.560 --> 0:31:28.440
<v Speaker 1>outcomes of people's pregnancies, and they don't at all. In fact,

0:31:28.480 --> 0:31:32.520
<v Speaker 1>what that book lays out is a very cynical and

0:31:32.800 --> 0:31:38.520
<v Speaker 1>intentional campaign late actually pretty late in the history of

0:31:38.600 --> 0:31:43.600
<v Speaker 1>legalized abortion to weaponize abortion as a form of oppression

0:31:44.560 --> 0:31:48.880
<v Speaker 1>that would maintain the status quo that they wanted to

0:31:49.040 --> 0:31:53.840
<v Speaker 1>see and use our own ability to reproduce as weapons

0:31:53.920 --> 0:31:59.400
<v Speaker 1>against women pregnant people uh women of color specifically, and

0:31:59.520 --> 0:32:05.000
<v Speaker 1>so um Exposing that lie felt really important to thinking

0:32:05.120 --> 0:32:08.520
<v Speaker 1>strategically about how we move forward because they have gotten

0:32:08.520 --> 0:32:12.480
<v Speaker 1>away with it for a really long time, and in fact,

0:32:13.320 --> 0:32:15.880
<v Speaker 1>just some of the things the book talks about their

0:32:15.960 --> 0:32:20.560
<v Speaker 1>fight actually they mobilized into politics when they were not

0:32:20.720 --> 0:32:24.240
<v Speaker 1>that political. Prior to that, fighting school desegregation, they didn't

0:32:24.280 --> 0:32:27.600
<v Speaker 1>even land on abortion as a thing to talk about,

0:32:27.760 --> 0:32:32.040
<v Speaker 1>much less fight until the late seventies when Roe had

0:32:32.200 --> 0:32:35.960
<v Speaker 1>made abortion legal in all fifty states five years prior,

0:32:36.000 --> 0:32:40.720
<v Speaker 1>and so our ability to actually fight the opposition use

0:32:40.840 --> 0:32:45.600
<v Speaker 1>this moment as one of transformation for racial and gender

0:32:45.640 --> 0:32:50.960
<v Speaker 1>equity lies in really understanding the accurate history of a

0:32:51.080 --> 0:32:56.720
<v Speaker 1>radical right that has gripped the country, UM and having

0:32:56.720 --> 0:33:00.600
<v Speaker 1>that common analysis to be able to move forward, you know,

0:33:00.760 --> 0:33:06.400
<v Speaker 1>in in a spirit together that requires understanding how race

0:33:06.640 --> 0:33:11.680
<v Speaker 1>and gender and sexual orientation and sexual identity and gender

0:33:11.760 --> 0:33:18.800
<v Speaker 1>identity UM is all tied up in their campaign for oppression. Yeah. Yeah,

0:33:18.960 --> 0:33:21.080
<v Speaker 1>you've said a lot about this need to sort of

0:33:21.120 --> 0:33:25.160
<v Speaker 1>know our history know their history. Uh, And I would

0:33:25.160 --> 0:33:26.840
<v Speaker 1>I'd love you to actually just talk a little bit

0:33:26.880 --> 0:33:30.520
<v Speaker 1>more specifically, Uh, this idea, I mean, I heard you

0:33:30.560 --> 0:33:34.160
<v Speaker 1>say on an interview last week, they're really mad about

0:33:34.200 --> 0:33:37.720
<v Speaker 1>birth control being legal for unmarried women because they were

0:33:37.840 --> 0:33:41.720
<v Speaker 1>sexually empowered. But also this very specific thing that if

0:33:41.720 --> 0:33:44.440
<v Speaker 1>we entered the workplace and did not leave because of

0:33:44.520 --> 0:33:49.200
<v Speaker 1>unintended pregnancies, there goes their power. I think it's true.

0:33:49.240 --> 0:33:51.000
<v Speaker 1>I think one of the things that get sort of

0:33:51.080 --> 0:33:55.120
<v Speaker 1>lost because we have allowed them to write the history

0:33:55.160 --> 0:33:57.280
<v Speaker 1>for so long. And this is an attempt, This book

0:33:57.360 --> 0:34:00.160
<v Speaker 1>is an attempt to reclaim the narrative. UM is ut

0:34:00.640 --> 0:34:04.720
<v Speaker 1>People talk about nineteen seventy three and the decision UM

0:34:04.720 --> 0:34:07.840
<v Speaker 1>in Roe v. Wade as a transformational point and it

0:34:07.920 --> 0:34:10.399
<v Speaker 1>certainly was. And I want to take nothing away from that,

0:34:10.600 --> 0:34:14.000
<v Speaker 1>you know, like actually having legal and safe abortion has

0:34:14.040 --> 0:34:17.640
<v Speaker 1>made a material difference in countless lives, So I don't

0:34:17.680 --> 0:34:19.920
<v Speaker 1>want to take anything away from that. But we failed

0:34:20.000 --> 0:34:21.760
<v Speaker 1>to tell the story of what happened to year before

0:34:22.120 --> 0:34:25.880
<v Speaker 1>when the Supreme Court handed down a decision making birth

0:34:25.880 --> 0:34:29.319
<v Speaker 1>control legal for unmarried women. Right, and so there were

0:34:29.320 --> 0:34:31.520
<v Speaker 1>a couple of different things going on. One was just

0:34:31.600 --> 0:34:37.960
<v Speaker 1>this like absolutute indignation that women could dare to have

0:34:38.040 --> 0:34:45.240
<v Speaker 1>sex for pleasure without the repercussion of potentially getting pregnant

0:34:45.400 --> 0:34:48.759
<v Speaker 1>and being, you know, in a position of changing their

0:34:48.800 --> 0:34:50.920
<v Speaker 1>whole lives to parent, because we as parents know you

0:34:51.040 --> 0:34:53.879
<v Speaker 1>change your whole life to parent. Oh my god, how

0:34:54.000 --> 0:34:58.520
<v Speaker 1>dare women have sex for pleasure? And then complimenting that

0:34:58.680 --> 0:35:02.279
<v Speaker 1>was the sense of like, oh whoa birth control meant

0:35:02.400 --> 0:35:05.840
<v Speaker 1>that women were going into workplace, staying in the workplace

0:35:05.880 --> 0:35:09.760
<v Speaker 1>because they were able to plan their families, and challenging

0:35:10.239 --> 0:35:13.400
<v Speaker 1>the hegemony of power and control that men had enjoyed

0:35:13.520 --> 0:35:16.719
<v Speaker 1>over economic systems for a long time. Right, That they

0:35:16.760 --> 0:35:21.240
<v Speaker 1>were demanding pay equity, Oh my god, they were demanding

0:35:21.280 --> 0:35:24.239
<v Speaker 1>access to c suites and decision making. They were no

0:35:24.400 --> 0:35:28.560
<v Speaker 1>longer just biding their time until they got pregnant and

0:35:29.080 --> 0:35:33.240
<v Speaker 1>entered full time motherhood. They were actually wanting to see

0:35:33.280 --> 0:35:37.880
<v Speaker 1>through their own visions. And this was challenging men's ideas

0:35:38.440 --> 0:35:41.920
<v Speaker 1>of who was in charge in ways that we never

0:35:42.120 --> 0:35:47.000
<v Speaker 1>talked about and we never actually had experience before. And

0:35:47.120 --> 0:35:52.279
<v Speaker 1>so part of understanding the history is understanding why. You know,

0:35:52.360 --> 0:35:55.319
<v Speaker 1>people always expressed surprise to me that these people who

0:35:55.360 --> 0:35:59.799
<v Speaker 1>claimed to be anti abortion also are anti contraception, which

0:35:59.840 --> 0:36:02.000
<v Speaker 1>we saw last week at the Supreme Court or a

0:36:02.000 --> 0:36:05.200
<v Speaker 1>couple of weeks ago at the Supreme Court. Well, for them,

0:36:05.280 --> 0:36:09.319
<v Speaker 1>it really is truly about women's role in society, and

0:36:09.360 --> 0:36:12.719
<v Speaker 1>if you're not adhering to that, you are jeopardizing their

0:36:12.920 --> 0:36:16.439
<v Speaker 1>strong sense of what's right and wrong, what family looks like.

0:36:16.800 --> 0:36:20.520
<v Speaker 1>And um, god forbid, you might actually educate their women

0:36:20.960 --> 0:36:23.120
<v Speaker 1>about what they could do with their lives that they

0:36:23.160 --> 0:36:27.200
<v Speaker 1>weren't adhering to these rigid beliefs of women's role in society.

0:36:27.520 --> 0:36:32.359
<v Speaker 1>So yes, and um, in many ways it's working and

0:36:32.480 --> 0:36:34.839
<v Speaker 1>has worked. And now that you know, I I look

0:36:34.880 --> 0:36:39.520
<v Speaker 1>at the timeline that's like literally the length of my life,

0:36:40.080 --> 0:36:41.680
<v Speaker 1>and you know, one of the things that that you've

0:36:41.680 --> 0:36:43.360
<v Speaker 1>talked about, and I think one of the ways in

0:36:43.400 --> 0:36:46.080
<v Speaker 1>which you are a leader is to remind us that

0:36:46.120 --> 0:36:49.960
<v Speaker 1>progress doesn't always move forward in this straight line that

0:36:50.000 --> 0:36:51.440
<v Speaker 1>we all want to believe in, that we have to

0:36:51.440 --> 0:36:53.719
<v Speaker 1>actually make it happen, and sometimes it doesn't work, and

0:36:53.760 --> 0:36:57.880
<v Speaker 1>sometimes we backslide. And I wonder specifically about you know,

0:36:57.960 --> 0:37:00.640
<v Speaker 1>part of what I loved about Zerlina's quote up there

0:37:00.680 --> 0:37:02.960
<v Speaker 1>that this is an unflinching look at what the right

0:37:02.960 --> 0:37:06.240
<v Speaker 1>wing has done. Is this unflinching part, because I wonder

0:37:06.280 --> 0:37:09.880
<v Speaker 1>what it is that you do too, you know, handle

0:37:09.920 --> 0:37:14.840
<v Speaker 1>the hope side of your job. How do you, strategically speaking,

0:37:15.480 --> 0:37:20.600
<v Speaker 1>continue to you know, find your reserves well. I mean, look,

0:37:20.640 --> 0:37:24.600
<v Speaker 1>one of the reasons that we wrote so specifically I

0:37:24.600 --> 0:37:27.640
<v Speaker 1>wrote so specifically. Um, you know, I frame this book

0:37:27.640 --> 0:37:30.800
<v Speaker 1>as a collaborative effort because it is of Neral's research

0:37:30.840 --> 0:37:35.040
<v Speaker 1>and analysis. So, you know, one of the reasons that

0:37:35.520 --> 0:37:39.480
<v Speaker 1>we explicitly laid out in the book, the piece about

0:37:39.480 --> 0:37:42.680
<v Speaker 1>the birth control is both because we have to recognize

0:37:42.680 --> 0:37:46.640
<v Speaker 1>the hypocrisy in some of their existing stances, but when

0:37:46.680 --> 0:37:50.959
<v Speaker 1>they chose abortion, which they did on this conference call

0:37:51.280 --> 0:37:56.440
<v Speaker 1>casting about for a new issue to weaponize after previous

0:37:56.480 --> 0:38:01.520
<v Speaker 1>efforts had failed. They gambled, And what they gambled on

0:38:02.080 --> 0:38:07.279
<v Speaker 1>was the idea that there was still sufficient stigma in

0:38:07.719 --> 0:38:13.640
<v Speaker 1>our culture around both women who were sexually empowered and

0:38:13.960 --> 0:38:16.799
<v Speaker 1>willing to say, hey, I want to have sex for

0:38:16.880 --> 0:38:20.080
<v Speaker 1>pleasure and not just to procreate, right, and then this

0:38:20.480 --> 0:38:23.680
<v Speaker 1>very deep idea that if you did get pregnant and

0:38:23.719 --> 0:38:26.600
<v Speaker 1>you chose that carrying that pregnancy to term and becoming

0:38:26.600 --> 0:38:29.239
<v Speaker 1>apparent in that moment was not the thing you most

0:38:29.239 --> 0:38:33.239
<v Speaker 1>wanted to do, that you are selfish and a betrayal

0:38:33.840 --> 0:38:38.520
<v Speaker 1>of women in the most honestly, in the most biblical sense, right.

0:38:38.800 --> 0:38:41.960
<v Speaker 1>And women being called selfish has been a way of

0:38:42.040 --> 0:38:45.040
<v Speaker 1>keeping us down for a very long time. So they

0:38:45.200 --> 0:38:50.479
<v Speaker 1>gambled that those attitudes were so pervasive in society that

0:38:50.880 --> 0:38:56.279
<v Speaker 1>even for an overwhelming number of people who supported legal

0:38:56.280 --> 0:38:58.680
<v Speaker 1>access to a version, they wouldn't want to engage in

0:38:58.680 --> 0:39:02.600
<v Speaker 1>the conversation because if these are deeply held stigmas and

0:39:02.680 --> 0:39:07.879
<v Speaker 1>societal beliefs, and they gambled correctly, right, So essentially they said,

0:39:08.080 --> 0:39:10.959
<v Speaker 1>we're going to move an agenda that is not good

0:39:11.000 --> 0:39:14.360
<v Speaker 1>for or backed by the majority of people in this country,

0:39:14.440 --> 0:39:16.879
<v Speaker 1>and the way that we're going to effectively do that

0:39:17.320 --> 0:39:21.879
<v Speaker 1>is by buying silence, by tapping into these deep stigmas.

0:39:21.920 --> 0:39:26.080
<v Speaker 1>And they gambled correctly, and so part of this book

0:39:26.320 --> 0:39:31.920
<v Speaker 1>is to actually challenge people to reclaim our voices and

0:39:31.960 --> 0:39:36.600
<v Speaker 1>our own stories and shed that stigma and stand in

0:39:36.640 --> 0:39:40.120
<v Speaker 1>our own power. And you asked about my emotional reserves,

0:39:40.160 --> 0:39:43.680
<v Speaker 1>that's what it comes from. It comes from this understanding

0:39:43.719 --> 0:39:47.040
<v Speaker 1>that knowledge can lead to action, that can lead to power.

0:39:47.640 --> 0:39:50.480
<v Speaker 1>Power on behalf of the many and not the few.

0:39:51.360 --> 0:39:54.120
<v Speaker 1>And every time I see us inch closer to that,

0:39:54.200 --> 0:39:57.680
<v Speaker 1>it always starts with breaking the silence, and it always

0:39:57.719 --> 0:40:00.360
<v Speaker 1>fills me up and makes me believe we can have

0:40:00.480 --> 0:40:05.760
<v Speaker 1>exponential effect when we lean into generally conversations, but certainly

0:40:05.800 --> 0:40:09.560
<v Speaker 1>conversations that have held people down for so long. It

0:40:09.640 --> 0:40:11.680
<v Speaker 1>also makes me think that for those of us listening

0:40:11.719 --> 0:40:16.279
<v Speaker 1>who want to challenge ourselves to have more difficult conversations,

0:40:16.280 --> 0:40:19.839
<v Speaker 1>that practically speaking, what we can do to break through

0:40:19.840 --> 0:40:22.120
<v Speaker 1>that discomfort and you know, literally open our mouth and

0:40:22.200 --> 0:40:25.160
<v Speaker 1>literally have sounds come out, is is to tap into

0:40:25.200 --> 0:40:29.919
<v Speaker 1>that same collective power. I think that's totally right, and

0:40:30.040 --> 0:40:34.240
<v Speaker 1>you know, it's transforming the sort of definition of power,

0:40:34.440 --> 0:40:40.840
<v Speaker 1>like traditional patriarchal forms of power, is very monolithic, very homogeneous.

0:40:40.880 --> 0:40:43.600
<v Speaker 1>The idea that one person will go on to be

0:40:43.680 --> 0:40:46.360
<v Speaker 1>president of the United States, which is the most important

0:40:46.360 --> 0:40:50.280
<v Speaker 1>thing you could do, the pinnacle of success. And actually

0:40:50.480 --> 0:40:52.520
<v Speaker 1>I think that's great if people want to do that.

0:40:52.600 --> 0:40:58.880
<v Speaker 1>But power comes from living in community, centralizing the needs

0:40:58.920 --> 0:41:03.759
<v Speaker 1>of the collective, like those are the most durable communities,

0:41:03.800 --> 0:41:06.640
<v Speaker 1>those are the most durable civilizations, Those are the most

0:41:06.719 --> 0:41:10.840
<v Speaker 1>durable ecosystems if you look in nature, and that's the

0:41:11.200 --> 0:41:14.520
<v Speaker 1>That is our challenge in this moment to transform that

0:41:14.600 --> 0:41:18.080
<v Speaker 1>definition and power and weave all of the voices that

0:41:18.120 --> 0:41:23.520
<v Speaker 1>are being surfaced, resonate them, and put them into this

0:41:23.680 --> 0:41:29.000
<v Speaker 1>tapestry that changes our future. I'd like to live in

0:41:29.000 --> 0:41:31.319
<v Speaker 1>that world. We do live in that world. We just

0:41:31.360 --> 0:41:34.680
<v Speaker 1>have to get louder and louder. Exactly. I specifically want

0:41:34.719 --> 0:41:37.959
<v Speaker 1>to call this out that you said um in the book,

0:41:38.000 --> 0:41:40.560
<v Speaker 1>that you hope readers will think about how our own

0:41:40.640 --> 0:41:44.680
<v Speaker 1>personal struggles or discomfort with thinking or talking about abortion

0:41:44.880 --> 0:41:48.239
<v Speaker 1>might be preventing us from quote fully engaging in the

0:41:48.239 --> 0:41:52.719
<v Speaker 1>fight for freedom, racial and gender justice, and democracy that

0:41:52.800 --> 0:41:58.520
<v Speaker 1>lays before us it's this subtle, subtle stuff, right, I

0:41:58.560 --> 0:42:02.920
<v Speaker 1>think it is. I think it very subtle and very sinister.

0:42:04.080 --> 0:42:09.000
<v Speaker 1>And it is also the beauty of it is that

0:42:09.080 --> 0:42:14.600
<v Speaker 1>the first step is simple, right, scary, but simple and

0:42:14.680 --> 0:42:20.280
<v Speaker 1>within our full control to shake off that silence, shake

0:42:20.360 --> 0:42:25.960
<v Speaker 1>off the intimidation, and just respect and listen to our

0:42:26.000 --> 0:42:28.640
<v Speaker 1>own inner voice, make it an outer voice, and then

0:42:29.000 --> 0:42:32.480
<v Speaker 1>share it with other people. Final thought before the break,

0:42:32.719 --> 0:42:34.800
<v Speaker 1>The phrase I wrote down for myself is a hope

0:42:34.800 --> 0:42:39.160
<v Speaker 1>in a dystopia. Um any other advice that you have

0:42:39.280 --> 0:42:40.880
<v Speaker 1>on how to be hopeful? I feel like I turned

0:42:40.880 --> 0:42:42.680
<v Speaker 1>to you all the time when I'm like this horrible

0:42:42.680 --> 0:42:47.799
<v Speaker 1>thing has happened at least, and you like alchymize. So

0:42:47.920 --> 0:42:50.600
<v Speaker 1>I mean, look, I have Dirk days too, and I

0:42:50.600 --> 0:42:52.919
<v Speaker 1>don't want to suggest that I don't. And my sort

0:42:52.920 --> 0:42:57.680
<v Speaker 1>of mantra on my Dirk days is that throughout human civilization,

0:42:57.920 --> 0:43:01.680
<v Speaker 1>as travesty and injustice has been incurred, we have but

0:43:01.840 --> 0:43:04.479
<v Speaker 1>one choice, and it is to fight on the side

0:43:04.480 --> 0:43:08.520
<v Speaker 1>of the righteous or retreat, and retreat is complicity. And

0:43:08.560 --> 0:43:13.319
<v Speaker 1>therefore I just try and make that choice every single day.

0:43:13.360 --> 0:43:16.960
<v Speaker 1>But you know, my optimism comes from talking to so

0:43:17.000 --> 0:43:20.360
<v Speaker 1>many different people who are engaging in so many different

0:43:20.360 --> 0:43:24.000
<v Speaker 1>ways to make this amount of moment of transformation. Whether

0:43:24.520 --> 0:43:29.760
<v Speaker 1>you're challenging your business to be more inclusive, deconstructing peaks,

0:43:29.800 --> 0:43:33.319
<v Speaker 1>speech patterns so that they are more reflective of the

0:43:33.400 --> 0:43:38.080
<v Speaker 1>collective and and diversity, or whether you're fighting in politics,

0:43:38.440 --> 0:43:42.279
<v Speaker 1>it's you know, to me, the inspiration is in acknowledging

0:43:42.320 --> 0:43:44.719
<v Speaker 1>that I just have to do my part. I don't

0:43:44.719 --> 0:43:46.759
<v Speaker 1>have to do the whole thing because there are so

0:43:46.760 --> 0:43:51.719
<v Speaker 1>many amazing people doing their part, and that you know, like,

0:43:52.239 --> 0:43:56.880
<v Speaker 1>justice is a journey, it's not a destination, and it

0:43:57.040 --> 0:44:00.920
<v Speaker 1>is how we live our lives with integrity and consciousness

0:44:01.400 --> 0:44:06.480
<v Speaker 1>that matters, not that we can chalk up any individual victory,

0:44:06.520 --> 0:44:08.920
<v Speaker 1>because there will be victories and there will be setbacks,

0:44:09.040 --> 0:44:12.919
<v Speaker 1>and this is a lifelong journey. I'm literally crying. Um, Okay,

0:44:12.960 --> 0:44:22.919
<v Speaker 1>we're gonna take another quick break. Okay, I would love

0:44:22.960 --> 0:44:25.720
<v Speaker 1>to just dive in real fast with the final moments

0:44:25.719 --> 0:44:29.279
<v Speaker 1>I have with you to listen to. Uh, who you

0:44:29.320 --> 0:44:33.040
<v Speaker 1>have brought in for us? Would you tell us please? So? Yeah?

0:44:33.120 --> 0:44:36.240
<v Speaker 1>I mean, Anna Pressley is one of the most powerful people,

0:44:36.560 --> 0:44:41.960
<v Speaker 1>powerful voices then I have experienced in two decades of

0:44:42.040 --> 0:44:47.040
<v Speaker 1>doing this work. She Um is someone who inhabited her

0:44:47.040 --> 0:44:50.319
<v Speaker 1>whole life and brought to bear her lived experience and

0:44:50.320 --> 0:44:54.560
<v Speaker 1>the lived experience of her constituents to win a race

0:44:54.680 --> 0:44:57.799
<v Speaker 1>that quite honestly nobody wanted her to run in the

0:44:57.880 --> 0:45:01.279
<v Speaker 1>first place, and in doing so has really transformed the

0:45:01.280 --> 0:45:06.200
<v Speaker 1>conversation and the dynamics in Congress, certainly about reproductive freedom

0:45:06.200 --> 0:45:10.920
<v Speaker 1>and justice, but about how we think about individuals um

0:45:10.960 --> 0:45:14.520
<v Speaker 1>and their dignity in every aspect of life. It's just

0:45:14.640 --> 0:45:17.319
<v Speaker 1>been an honor to work with her. And she's a

0:45:17.360 --> 0:45:21.960
<v Speaker 1>phenomenal leader who is going to just rise, Rise, Rise, amazing.

0:45:22.080 --> 0:45:26.359
<v Speaker 1>And I pulled just the clip where she reveals her

0:45:26.360 --> 0:45:29.560
<v Speaker 1>alopecia and UM, and I want to I want to

0:45:29.600 --> 0:45:33.880
<v Speaker 1>just play this for everybody. This is my official public revealing.

0:45:36.040 --> 0:45:41.040
<v Speaker 1>I'm ready now because I want to be free from

0:45:41.160 --> 0:45:46.520
<v Speaker 1>the secret and the shame that that secret carries with it.

0:45:48.680 --> 0:45:51.560
<v Speaker 1>And because I'm not here just to occupy space, I'm

0:45:51.600 --> 0:45:57.600
<v Speaker 1>here to create it. I think I honest decision to

0:45:58.080 --> 0:46:03.600
<v Speaker 1>be public about her condition of alopecia was such. I mean,

0:46:03.640 --> 0:46:05.319
<v Speaker 1>it was an act of courage, but it was an

0:46:05.360 --> 0:46:09.000
<v Speaker 1>act of truthful honesty, and it makes her the powerful

0:46:09.080 --> 0:46:11.880
<v Speaker 1>leader that she is that, Um, you know, one of

0:46:11.880 --> 0:46:14.160
<v Speaker 1>the things I really took from that decision and take

0:46:14.200 --> 0:46:18.200
<v Speaker 1>from her generally as inspiration is this idea that if

0:46:18.280 --> 0:46:21.400
<v Speaker 1>we live in secret shame, we are writing our own power,

0:46:21.920 --> 0:46:26.120
<v Speaker 1>no matter what it's about. And so her decision, which

0:46:26.200 --> 0:46:28.839
<v Speaker 1>to me was like, she's beautiful no matter what, like

0:46:29.080 --> 0:46:30.799
<v Speaker 1>no one should feel like they have to hide a

0:46:30.840 --> 0:46:34.640
<v Speaker 1>medical condition, but I know, felt very um you know,

0:46:34.960 --> 0:46:40.439
<v Speaker 1>important and challenging. To her was spoke volumes about our

0:46:40.760 --> 0:46:45.759
<v Speaker 1>self acceptance and the power that comes from self acceptance. UM.

0:46:45.840 --> 0:46:48.279
<v Speaker 1>So I take that to her every day because I

0:46:48.320 --> 0:46:51.439
<v Speaker 1>have things I don't like about myself, and um, I'm

0:46:51.480 --> 0:46:55.520
<v Speaker 1>sure they're affecting me at a much greater scale when

0:46:55.520 --> 0:46:58.319
<v Speaker 1>I refused to speak openly about them. She is an

0:46:58.320 --> 0:47:00.919
<v Speaker 1>amazing leader. I feel so lucky to get to work

0:47:00.920 --> 0:47:03.840
<v Speaker 1>with her. And on a really technical level, this is edited.

0:47:03.840 --> 0:47:07.359
<v Speaker 1>It's lightly edited, but the camera just stays steady for

0:47:07.520 --> 0:47:11.320
<v Speaker 1>large parts of it while she just thinks, literally thinks

0:47:11.800 --> 0:47:15.000
<v Speaker 1>on camera. She picks her words. She you can you

0:47:15.000 --> 0:47:16.880
<v Speaker 1>can tell she's doing that process that we all do

0:47:16.960 --> 0:47:20.280
<v Speaker 1>and we're in our most comfortable state where we try

0:47:20.320 --> 0:47:22.400
<v Speaker 1>on an idea out loud and then we feel does

0:47:22.440 --> 0:47:25.280
<v Speaker 1>that feel right? Let me let me you know adjust.

0:47:25.760 --> 0:47:28.960
<v Speaker 1>That is a wildly brave thing to do, especially when

0:47:28.960 --> 0:47:31.319
<v Speaker 1>it's something that's really vulnerable, and it is something it

0:47:31.480 --> 0:47:34.000
<v Speaker 1>is what will make everybody fall in love with us.

0:47:34.560 --> 0:47:36.279
<v Speaker 1>But we have to trust that we can do that

0:47:36.560 --> 0:47:40.239
<v Speaker 1>in real time. I totally agree. I totally agree. I'm

0:47:40.280 --> 0:47:42.360
<v Speaker 1>so glad you're lifting her up in this moment on

0:47:42.480 --> 0:47:45.880
<v Speaker 1>your show. Thank you, Thank you for bringing her in. Um, Alice,

0:47:47.400 --> 0:47:49.000
<v Speaker 1>I know you're a busy woman and you have to go.

0:47:49.360 --> 0:47:51.960
<v Speaker 1>Thank you so much for spending this time with us.

0:47:52.040 --> 0:47:54.280
<v Speaker 1>Oh my god, I have totally loved it. So are

0:47:54.320 --> 0:47:57.760
<v Speaker 1>you are? You are not just a coature of superheroes.

0:47:57.800 --> 0:48:00.920
<v Speaker 1>You are actually a superhero. So um, thank you for

0:48:01.000 --> 0:48:03.279
<v Speaker 1>all you do. Thank you, my love. Oh my god,

0:48:03.320 --> 0:48:08.279
<v Speaker 1>I'm gonna go cry now. Um by love. Thank you

0:48:08.360 --> 0:48:10.839
<v Speaker 1>to Alise for joining me. You can find out more

0:48:10.840 --> 0:48:13.200
<v Speaker 1>about her and her new book in the show notes

0:48:13.320 --> 0:48:15.839
<v Speaker 1>or on our website Permission to Speak pot dot com.

0:48:16.239 --> 0:48:18.320
<v Speaker 1>I'm doing I do lives every Thursday, you guys, so

0:48:18.480 --> 0:48:21.000
<v Speaker 1>join me over at Permission to Speak pod on Instagram.

0:48:21.280 --> 0:48:23.759
<v Speaker 1>It's Q and a style, so please feel free to

0:48:24.360 --> 0:48:27.400
<v Speaker 1>put me on the spot. I dare you as always

0:48:27.600 --> 0:48:29.440
<v Speaker 1>send me d M s at Permission to Speak pod

0:48:29.480 --> 0:48:32.560
<v Speaker 1>on Instagram or submit through the website and let me

0:48:32.600 --> 0:48:35.320
<v Speaker 1>know what is going on with your voice. For upcoming

0:48:35.880 --> 0:48:40.520
<v Speaker 1>mail bag episode coming at you. Thank you to Sophie

0:48:40.520 --> 0:48:43.200
<v Speaker 1>Lichterman and the team at iHeart Radio and all of you.

0:48:43.640 --> 0:48:47.120
<v Speaker 1>We're recording this podcast at various locations around Los Angeles

0:48:47.440 --> 0:48:49.880
<v Speaker 1>on land that is the historic gathering place for the

0:48:49.880 --> 0:48:52.600
<v Speaker 1>Tongva indigenous tribe, and you can visit us d a

0:48:52.680 --> 0:48:55.520
<v Speaker 1>C dot us to learn more about honoring native land.

0:48:58.200 --> 0:49:00.799
<v Speaker 1>Permission to Speak is a production of Heart Radio and

0:49:00.840 --> 0:49:05.080
<v Speaker 1>Double Vision executive produced by Katherine Burt Canton and Mark Canton.

0:49:05.560 --> 0:49:07.960
<v Speaker 1>For more podcasts from I Heart Radio, listen on the

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<v Speaker 1>I heart Radio app, Apple Podcasts, or wherever you get

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<v Speaker 1>your favorite shows.