WEBVTT - Weirdhouse Cinema Rewind: Prince of Darkness

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<v Speaker 1>Hey, you welcome to Weird House Cinema. Rewind. This is

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<v Speaker 1>Rob Lamb. Today we are reairing our episode that originally

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<v Speaker 1>published eleven one, twenty twenty four. It is our episode

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<v Speaker 1>on John Carpenter's nineteen eighty seven film Prince of Darkness.

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<v Speaker 1>This one is a lot of fun. Love this movie.

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<v Speaker 1>Let's jump right in.

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<v Speaker 2>Welcome to Stuff to Blow your Mind, a production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Weird House Cinema. This is Rob Lamb.

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<v Speaker 3>And this is Joe McCormick. And hey, if everything is

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<v Speaker 3>going according to plan, this should have published the moment

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<v Speaker 3>after midnight on the night of Halloween. So so happy Halloween, everybody.

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<v Speaker 3>We are bringing you horror accordingly. Today we're going to

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<v Speaker 3>be talking about the nineteen eighty seven John Carpenter horror

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<v Speaker 3>film Prince of Darkness. And somehow I think this is

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<v Speaker 3>our first John Carpenter movie.

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<v Speaker 1>It is, And we did talk about the Carpenter produced

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<v Speaker 1>and Carpenter scored Halloween three a while back, but this

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<v Speaker 1>is the very first time we're actually going to be

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<v Speaker 1>talking about a John Carpenter directed film. And we managed

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<v Speaker 1>to wait until our one hundred and eightieth Weird House

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<v Speaker 1>cinema selection to do this, so some of you might

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<v Speaker 1>find that a little surprising. I kind of find it

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<v Speaker 1>a little surprising, I guess in retrospect, because obviously you

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<v Speaker 1>and I are both big John Carpenter fans. Some of

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<v Speaker 1>his films are among our favorites, and we keep talking

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<v Speaker 1>about them on the show. Anytime there's a John Carpenter

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<v Speaker 1>connection in a movie or in a core episode of

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<v Speaker 1>Stuff to Blow Your Mind, we'll talk about it. Lord knows,

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<v Speaker 1>we'll talk about it. Why did it take us so long, though,

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<v Speaker 1>you know, I despite the fact that obviously we really

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<v Speaker 1>like John Carpenter films, and we also have listeners writing

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<v Speaker 1>and suggesting John Carpenter films a lot. I'll have to

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<v Speaker 1>get your thoughts on this, Joe. But for my own part,

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<v Speaker 1>I feel like I've always kind of been reluctant to

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<v Speaker 1>tackle one of the all time great favorite John Carpenter films,

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<v Speaker 1>you know, something like The Thing or Big Trouble in

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<v Speaker 1>Little China, because they're just so well known, they're beloved

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<v Speaker 1>and in some respects kind of perfect in their own way.

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<v Speaker 1>And on the other hand, I've been perhaps more tempted

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<v Speaker 1>to cover something like Ghosts of Mars one of his

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<v Speaker 1>late period pictures, but it also felt wrong for our

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<v Speaker 1>first Carpenter selection to be one of his less well

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<v Speaker 1>received movies. So I think nineteen eighty seven's Prince of

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<v Speaker 1>Darkness is perhaps the perfect pick. It's Carpenter during his

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<v Speaker 1>heyday and also Carpenter at peak creative control. It's also

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<v Speaker 1>one of his truly weirdest films, I think, and it

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<v Speaker 1>has a strong cult following.

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<v Speaker 3>Yeah, this is a Carpenter sleeper the sleeper awakens. In fact,

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<v Speaker 3>even some people who are fans probably haven't seen this one.

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<v Speaker 3>It took me a long time after you know, I

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<v Speaker 3>first started watching Halloween, An Escape from New York and

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<v Speaker 3>all the big ones everybody sees first to get around

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<v Speaker 3>to Prince of Darkness, and when I did, I was

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<v Speaker 3>quite wowed by it. It remains very much in the

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<v Speaker 3>top tier of horror movies for me, especially in you know.

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<v Speaker 3>It's a great example of a concept we've talked about

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<v Speaker 3>on the show that I think maybe applies more to

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<v Speaker 3>John Carpenter films than to anything else, and that is

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<v Speaker 3>a rub the fur movie. Prince of Darkness is a

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<v Speaker 3>rub the fur movie. It is about a textural experience

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<v Speaker 3>an experience of sights and sounds that conjures a mood.

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<v Speaker 3>This movie is absolutely amazing at creating a feeling and

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<v Speaker 3>a mood through its use of music, through its use

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<v Speaker 3>of imagery, through its use of interesting ideas. And I

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<v Speaker 3>really like the way that it throws different themes together.

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<v Speaker 3>So one of the things that I think must have

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<v Speaker 3>been behind John Carpenter's like creative process for Prince of

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<v Speaker 3>Darkness is he must have read like a pop physics

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<v Speaker 3>book or like watched a documentary about quantum mechanics, Because

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<v Speaker 3>this movie is full of ideas about both science and religion.

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<v Speaker 3>He was trying to do some kind of sort of

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<v Speaker 3>sort of Christian infused but also sort of maybe Lovecraftian

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<v Speaker 3>or Eldrich demonic awakening idea, but then also mixing that

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<v Speaker 3>with ideas about quantum weirdness, some stuff about astronomy. He's

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<v Speaker 3>clearly like trying to put a bunch of different kinds

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<v Speaker 3>of themes that are usually kept separate into the blender.

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<v Speaker 3>And that's an impulse I really like. And I think

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<v Speaker 3>if you don't look too close at the way he

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<v Speaker 3>uses the scientific ideas, it really works if you start

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<v Speaker 3>if you actually know what he's talking about and start like,

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<v Speaker 3>you know, reading between the lines too much kind of

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<v Speaker 3>falls apart. But if you just lean back, you kind

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<v Speaker 3>of you kind of tune out just a little bit

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<v Speaker 3>during the scientific parts. I think it is super nice.

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<v Speaker 1>Yeah, yeah, I mean this this is ultimately a pretty

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<v Speaker 1>ambitious film, right, I mean, it's from a number of standpoints.

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<v Speaker 1>It's like it was a three million dollar picture, it

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<v Speaker 1>was an independent picture coming off of a lot of

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<v Speaker 1>studio work for Carpenter, and it attempts to weave in

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<v Speaker 1>all of these quantum physics and quantum mechanics ideas that

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<v Speaker 1>the Carpenter, you know, says that he'd been reading a

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<v Speaker 1>lot of this kind of thing. He'd read several books

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<v Speaker 1>about quantum mechanics, and that it had kind of like

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<v Speaker 1>a profound impact on him. Like he described it as

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<v Speaker 1>kind of like a shift in worldview based on what

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<v Speaker 1>he was reading. So you have that going on, and

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<v Speaker 1>then at the same time, this is something that really

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<v Speaker 1>came out when I was listening to the the commentary

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<v Speaker 1>track for this film, which I'll discuss more about that

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<v Speaker 1>in a bit. But he's talking with one of the

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<v Speaker 1>actors in the picture, Peter Jason, and it's neat because Jason,

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<v Speaker 1>of course is coming at it with a very actor's

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<v Speaker 1>standpoint when it comes to the questions, he's asking Carpenter

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<v Speaker 1>about the production and the process, and Carpenter of course

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<v Speaker 1>is approaching it from the view of the director and

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<v Speaker 1>the writer, but especially from the standpoint of the director.

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<v Speaker 1>And I think one detail that kind of from the

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<v Speaker 1>commentary track that kind of highlights these different views is

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<v Speaker 1>when they're talking about the scenes where they're first going

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<v Speaker 1>down into the basement. We'll get to the basement and

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<v Speaker 1>all this as you know, this sort of ruinous basement

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<v Speaker 1>that has lit by like hundreds of candles, and you know,

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<v Speaker 1>they're kind of having fun with the picture, riffing almost

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<v Speaker 1>a certain extent, and Jason's like, who who let all

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<v Speaker 1>these candles? And you know, Carpenter's like, well, you know,

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<v Speaker 1>this is just this is just great lighting. You know,

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<v Speaker 1>this just it just looks really cool, you know, And

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<v Speaker 1>I think that gets to the rub the fur aspect

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<v Speaker 1>of the picture. And then rub the fur, you know,

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<v Speaker 1>you can talk about again, you can definitely think about

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<v Speaker 1>it in terms of just sights and sounds, but it's

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<v Speaker 1>also there in the ideas, you know, in the way

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<v Speaker 1>ideas are sprinkled through it. And it's not only about

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<v Speaker 1>like what is given to you, but oh also what's

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<v Speaker 1>not given to you. There are a number of scenes

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<v Speaker 1>in this picture where we get audio free clips of

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<v Speaker 1>characters clearly discussing the implications of whatever is going on.

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<v Speaker 1>So we don't even have all the details. We just

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<v Speaker 1>have various nuggets of quantum physics and theology thrown at us.

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<v Speaker 1>And you know, again, yeah, if you lean back into

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<v Speaker 1>the chair and you let them wash over you, it's

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<v Speaker 1>a pretty great experience.

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<v Speaker 3>I agree. I think that's exactly right, and I would

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<v Speaker 3>phrase it this way. I think the use of both

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<v Speaker 3>science and religion, the scientific and religious themes in the

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<v Speaker 3>movie is primarily esthetic. It is not primarily about how

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<v Speaker 3>either one actually works or what is actually true. It's

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<v Speaker 3>to create an aesthetic effect. And that's not a bad thing.

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<v Speaker 3>I mean, like, I think it is used quite well

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<v Speaker 3>as another type of texture. It's an idea texture, a

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<v Speaker 3>theme texture that fits in with the sights and sounds

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<v Speaker 3>and ultimately the whole it's all adding up to a feeling,

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<v Speaker 3>a mood, and it is a powerful, powerful mood.

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<v Speaker 1>Well, I'll tell you what I have an elevator pitch

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<v Speaker 1>for this movie, and it is the following The Devil's

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<v Speaker 1>in the details and also in a big cylinder of

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<v Speaker 1>green liquid.

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<v Speaker 3>Yeah, you know, it's an idea that works better in

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<v Speaker 3>practice than it does in theory. If you were to

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<v Speaker 3>actually explain the concept here that, yeah, Satan is physically

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<v Speaker 3>real and he is a volume of green liquid inside

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<v Speaker 3>a jar. I don't know. That just doesn't sound as

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<v Speaker 3>effective as the movie actually is.

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<v Speaker 1>Yeah. I think in one of our most recent episodes

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<v Speaker 1>of Weird House, or maybe it was a core episode

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<v Speaker 1>I mentioned in Passing like movies that talk about evil

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<v Speaker 1>as an actual physical presence or substance, and this movie

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<v Speaker 1>kind of gets into that territory, but also ultimately I

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<v Speaker 1>think makes it work within the context of the film

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<v Speaker 1>in ways that it maybe doesn't in others.

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<v Speaker 3>Yeah, we were talking about this in the House of

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<v Speaker 3>Ushare episode.

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<v Speaker 1>Yeah, all right, Well, let's go ahead and listen to

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<v Speaker 1>a little bit of trailer audio here, which is we're

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<v Speaker 1>not gonna listen to the whole trailer, but hopefully we'll

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<v Speaker 1>get just a little splash of some of the dialogue

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<v Speaker 1>from it and a little taste of that excellent John

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<v Speaker 1>Carpenter Alan Howarth score that we're gonna be talking about.

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<v Speaker 1>All right, So hey, if you want to go see

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<v Speaker 1>Prince of Darkness before we proceed here. It is widely available.

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<v Speaker 1>You can stream it, you can rent it, you can

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<v Speaker 1>buy it physically. I watched it on the Shout Factory

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<v Speaker 1>Blu ray, which is pretty great, complete with three bonus

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<v Speaker 1>interviews and a full audio commentary track from Carpenter and

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<v Speaker 1>actor Peter Jason, who has a minor part here but

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<v Speaker 1>is a friend and frequent Carpenter cast member. This was

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<v Speaker 1>his first Carpenter film. Carpenter's audio commentaries with folks are

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<v Speaker 1>always entertaining and insightful. This one's no exception. I actually

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<v Speaker 1>I generally say I don't have time for audio commentaries

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<v Speaker 1>on movies anymore, and that's mostly true. And yet somehow

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<v Speaker 1>I ended up watching this movie all the way through,

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<v Speaker 1>and then watching half of it again with the commentary track.

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<v Speaker 3>It's just that good. I remember listening to Way Carpenter

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<v Speaker 3>and Jamie Lee Curtis commentary track somewhere that was adorable.

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<v Speaker 3>It was great.

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<v Speaker 1>Oh yeah I haven't. I haven't done that one. But yeah,

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<v Speaker 1>they're they're generally very well regarded. You know, it's just

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<v Speaker 1>very cool to hear Carpenter, you know, shoot the ball

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<v Speaker 1>with people that clearly he you know, pre picks knowing

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<v Speaker 1>that this is somebody that he has a rapport with

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<v Speaker 1>and can chat with about the film.

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<v Speaker 3>I think Peter Jason does he play the He's like

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<v Speaker 3>a chemistry professor in this movie who spends a significant

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<v Speaker 3>amount of time walking around doing like kazoo noises with

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<v Speaker 3>his mouth. Yes, yeah, that's the one, Peter, I've got

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<v Speaker 3>the perfect part for you. All right, Well, let's let's

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<v Speaker 3>talk about the folks involved here, starting of course with

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<v Speaker 3>John Carpenter. He directed it. He wrote it under a pseudonym,

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<v Speaker 3>but it's pretty obvious that you know, everyone knows this

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<v Speaker 3>is a On Carpenter scripted film. Did he call himself

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<v Speaker 3>Martin quator Mass.

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<v Speaker 1>Yes, yes, a reference to the films that he was

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<v Speaker 1>inspired by. That also, you know, have some direct inspiration

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<v Speaker 1>on the plot of this picture, you know, ancient evil

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<v Speaker 1>buried beneath the ground, that sort of thing. Nice And

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<v Speaker 1>of course yes see he did the score as well.

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<v Speaker 1>Born nineteen forty eight, living legend director of some of

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<v Speaker 1>the most iconic horror and sci fi films. Of the

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<v Speaker 1>late seventies and the entire nineteen eighties, who also played

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<v Speaker 1>a very key role in the birth of an entire dark,

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<v Speaker 1>ambient synth wave sound like There's just you know, there

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<v Speaker 1>are other important influences on that kind of sound out

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<v Speaker 1>there from horror and sci fi soundtrack, but John Carpenter

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<v Speaker 1>is a very important part of that equation.

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<v Speaker 3>I had some plans to talk about this later, but

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<v Speaker 3>I might as well mention it now. I think that

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<v Speaker 3>John Carpenter not only creates great scores electronic scores for

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<v Speaker 3>his own movie. I think in many cases the movie

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<v Speaker 3>is only as effective as it is with his score.

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<v Speaker 3>Not to take away from the rest of the movie.

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<v Speaker 3>I mean, like, you know, he's got a great sense

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<v Speaker 3>of where to put the camera. You know, he's got

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<v Speaker 3>a good photographic style, and I like the stories he

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<v Speaker 3>writes and all that. So other filmmaking elements are strong

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<v Speaker 3>as well, But it is the score he creates for

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<v Speaker 3>the film that locks it all into place, that creates

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<v Speaker 3>the feeling that you associate with the movie. Try to

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<v Speaker 3>imagine Halloween without the John Carpenter score just sub in

0:13:34.600 --> 0:13:37.960
<v Speaker 3>what you would imagine for some other generic horror movie score.

0:13:38.640 --> 0:13:41.520
<v Speaker 3>It would still be, I think, a pretty good movie,

0:13:41.559 --> 0:13:43.960
<v Speaker 3>but it would not be anything like what it is.

0:13:44.400 --> 0:13:46.400
<v Speaker 3>And I think the same is true for all of

0:13:46.440 --> 0:13:49.800
<v Speaker 3>the movies that Carpenter scores himself. It's definitely the case here.

0:13:50.200 --> 0:13:54.200
<v Speaker 1>Yeah, absolutely, So we really don't have to tell most

0:13:54.200 --> 0:13:56.319
<v Speaker 1>of you who John Carpenter is. You know, he's responsible

0:13:56.360 --> 0:13:59.240
<v Speaker 1>for such iconic films as seventy eight, Halloween, eighty on's

0:13:59.320 --> 0:14:01.959
<v Speaker 1>Escape from Me Go, eighty two is The Thing, eighty

0:14:02.000 --> 0:14:04.480
<v Speaker 1>six is, Big Trouble in Little China in nineteen ninety

0:14:04.480 --> 0:14:06.679
<v Speaker 1>four is in the Mouth of Madness, just to name

0:14:06.720 --> 0:14:09.520
<v Speaker 1>a few. He came out of the USC School of

0:14:09.559 --> 0:14:13.520
<v Speaker 1>Cinematic Arts in the late sixties and ultimately skyrocketed with

0:14:13.559 --> 0:14:17.280
<v Speaker 1>the success of Halloween. This film, eighty seven's Prince of

0:14:17.360 --> 0:14:21.000
<v Speaker 1>Darkness is notable for being his first independent film after

0:14:21.040 --> 0:14:26.040
<v Speaker 1>a string of big studio commercial movies, coming immediately on

0:14:26.120 --> 0:14:29.280
<v Speaker 1>the heels of the box office disappointment of Big Trouble

0:14:29.280 --> 0:14:31.560
<v Speaker 1>in Little China, which of course has gone on to

0:14:31.600 --> 0:14:36.080
<v Speaker 1>become a much loved cult classic, but at the time

0:14:36.800 --> 0:14:37.800
<v Speaker 1>it did not succeed.

0:14:38.080 --> 0:14:39.680
<v Speaker 3>I think a lot of people didn't get it when

0:14:39.720 --> 0:14:41.680
<v Speaker 3>it came out. It was only kind of looking back

0:14:41.760 --> 0:14:44.600
<v Speaker 3>that people started to realize the genius.

0:14:44.920 --> 0:14:47.720
<v Speaker 1>Yeah, so he's coming off of that. Carpenter has said

0:14:47.760 --> 0:14:50.120
<v Speaker 1>in interviews that he was worn out by the big

0:14:50.160 --> 0:14:54.040
<v Speaker 1>studio process and really wanted to make a lower budget

0:14:54.040 --> 0:14:57.320
<v Speaker 1>film that was completely on his own terms. And that's

0:14:57.320 --> 0:15:00.720
<v Speaker 1>what Prince of Darkness is. It's a weird, doomy contemplation

0:15:00.880 --> 0:15:04.960
<v Speaker 1>on religion and quantum mechanics, which Carpenter, you know, always

0:15:04.960 --> 0:15:08.120
<v Speaker 1>a science nerd, had been reading about leading up to

0:15:08.160 --> 0:15:12.120
<v Speaker 1>this production. And it's also a film that may comment

0:15:12.240 --> 0:15:15.880
<v Speaker 1>to some degree, maybe even almost subconsciously or subliminally on

0:15:15.920 --> 0:15:18.600
<v Speaker 1>the on his desire to break free from the tyrannical

0:15:18.720 --> 0:15:21.720
<v Speaker 1>order of big studio productions, you know, like you can

0:15:21.760 --> 0:15:23.680
<v Speaker 1>you can maybe pick up on a little sort of

0:15:23.720 --> 0:15:28.200
<v Speaker 1>like post studio angst in the in the way that

0:15:28.280 --> 0:15:29.680
<v Speaker 1>he's formulating things.

0:15:29.920 --> 0:15:32.640
<v Speaker 3>Oh, there is a great part where they're discussing the

0:15:32.680 --> 0:15:35.800
<v Speaker 3>secrets kept by the Brotherhood of Sleep and Donald Pleasant

0:15:35.880 --> 0:15:38.400
<v Speaker 3>starts talking about how, you know, we we fed the

0:15:38.440 --> 0:15:41.080
<v Speaker 3>people what we thought they wanted a lie. It was

0:15:41.120 --> 0:15:43.600
<v Speaker 3>all a lie. I want to tell them the truth now.

0:15:44.400 --> 0:15:47.480
<v Speaker 1>Yeah. Yeah, so it's it's in a way, this movie's

0:15:47.560 --> 0:15:51.400
<v Speaker 1>kind of. It has a meanness and you know, also

0:15:51.480 --> 0:15:54.080
<v Speaker 1>kind of a graphicness that you don't see in a

0:15:54.120 --> 0:15:56.280
<v Speaker 1>lot of other Carpenter films. I mean not to say, yeah,

0:15:56.480 --> 0:15:59.200
<v Speaker 1>you can look at the Thing and it's grotesque, but

0:15:59.280 --> 0:16:01.800
<v Speaker 1>this movie is also pretty violent and grotesque in its

0:16:01.840 --> 0:16:05.440
<v Speaker 1>own way. It's often situated with the Thing and in

0:16:05.520 --> 0:16:09.640
<v Speaker 1>the mouth of madness as being part of his Apocalypse trilogy. Yeah,

0:16:09.640 --> 0:16:12.680
<v Speaker 1>it's one of the bloodier ones. It also is clearly

0:16:12.720 --> 0:16:15.240
<v Speaker 1>a siege film, which he's quick to point out. And

0:16:15.440 --> 0:16:20.000
<v Speaker 1>it has a Howard Hawksian ensemble cast featuring several actors

0:16:20.000 --> 0:16:22.960
<v Speaker 1>that Carpenter handpicked to work with. Again, you know, mostly

0:16:23.240 --> 0:16:25.560
<v Speaker 1>people he liked working with and was excited to have

0:16:25.640 --> 0:16:28.600
<v Speaker 1>on a production like this. It made a reported fourteen

0:16:28.640 --> 0:16:31.200
<v Speaker 1>point two million off of a budget of three million,

0:16:31.600 --> 0:16:33.680
<v Speaker 1>and so he followed it up with They Live, which

0:16:33.760 --> 0:16:36.560
<v Speaker 1>was nearly identical in terms of creative control, budget and

0:16:36.640 --> 0:16:40.840
<v Speaker 1>box office. Carpenter's last full length director oorial effort was

0:16:41.000 --> 0:16:44.160
<v Speaker 1>twenty tens The Ward, but he's remained active, of course

0:16:44.200 --> 0:16:46.800
<v Speaker 1>as a composer, often working with his son Cody.

0:16:47.360 --> 0:16:49.280
<v Speaker 3>Now, did you say in one of the commentaries you

0:16:49.320 --> 0:16:54.120
<v Speaker 3>were listening to that, Carpenter admitted to his obsession with

0:16:54.240 --> 0:16:57.000
<v Speaker 3>video games because I don't remember where I came across this,

0:16:57.120 --> 0:17:00.600
<v Speaker 3>but I generally had it in my head that is

0:17:00.680 --> 0:17:04.320
<v Speaker 3>like obsessed with playing like I don't know, NBA JAM,

0:17:04.520 --> 0:17:08.120
<v Speaker 3>like like sports, video games for the PlayStation and stuff.

0:17:08.359 --> 0:17:10.919
<v Speaker 1>Oh yeah, I mean numerous interviews will bring up video games.

0:17:11.119 --> 0:17:13.280
<v Speaker 1>And even in this commentary track, which was I think,

0:17:13.359 --> 0:17:16.080
<v Speaker 1>you know, over a decade ago that it was recorded,

0:17:16.720 --> 0:17:18.480
<v Speaker 1>you know, he's mostly like, yeah, I'm not as tuned

0:17:18.520 --> 0:17:21.000
<v Speaker 1>into the you know what people, you know, what's going

0:17:21.040 --> 0:17:22.840
<v Speaker 1>on with horror movies these days, and mostly just do

0:17:22.960 --> 0:17:25.240
<v Speaker 1>sports and video games. And I've seen other interviews where

0:17:25.280 --> 0:17:27.280
<v Speaker 1>people ask him with what he's playing, and there's always

0:17:27.280 --> 0:17:29.879
<v Speaker 1>some sort of like shooter sports game I guess that

0:17:29.960 --> 0:17:33.200
<v Speaker 1>he's into. So, you know, you know, more power to him.

0:17:33.200 --> 0:17:33.879
<v Speaker 1>He's a big gamer.

0:17:34.200 --> 0:17:36.880
<v Speaker 3>Yeah, fair enough, John. You know, you made a bunch

0:17:36.920 --> 0:17:38.560
<v Speaker 3>of good ones. You don't have to keep up with

0:17:38.600 --> 0:17:41.320
<v Speaker 3>what's what's great this year. Yeah, play video games.

0:17:42.080 --> 0:17:46.000
<v Speaker 1>I should also point out Carpenter points to several influences

0:17:46.119 --> 0:17:47.960
<v Speaker 1>on the plot of this picture, one of them being

0:17:48.040 --> 0:17:52.399
<v Speaker 1>Gregory Benford's novel Timescape from nineteen eighty. That's a I

0:17:52.440 --> 0:17:54.560
<v Speaker 1>haven't read it, but apparent it's a novel that involves

0:17:54.600 --> 0:17:58.240
<v Speaker 1>messages from the future sent via hypothetical faster than lie

0:17:58.320 --> 0:17:59.359
<v Speaker 1>Tachyon particles.

0:17:59.720 --> 0:18:02.080
<v Speaker 3>Oh, this ties into one of my favorite things in

0:18:02.119 --> 0:18:04.760
<v Speaker 3>the movie, The Dreams and from the Future. I guess

0:18:04.760 --> 0:18:06.960
<v Speaker 3>we'll get into that in the plot section. But I

0:18:07.000 --> 0:18:10.400
<v Speaker 3>love that convention here and the way it's realized as

0:18:10.400 --> 0:18:15.000
<v Speaker 3>a kind of staticky like you know, third generation VHS

0:18:15.000 --> 0:18:17.560
<v Speaker 3>copy video message is so good.

0:18:18.000 --> 0:18:22.200
<v Speaker 1>Yeah. Now, again, this is a fairly expansive ensemble cast,

0:18:22.600 --> 0:18:25.000
<v Speaker 1>and we can't cover everyone here or do go into

0:18:25.000 --> 0:18:26.600
<v Speaker 1>great detail, so I'm probably gonna have to be a

0:18:26.600 --> 0:18:29.840
<v Speaker 1>little briefer than usual. All right, First of all, top billing,

0:18:29.840 --> 0:18:33.679
<v Speaker 1>we have Donald Pleasants playing an unnamed priest. He's just

0:18:33.720 --> 0:18:34.760
<v Speaker 1>credited as priest.

0:18:35.160 --> 0:18:38.080
<v Speaker 3>Yeah, I was trying to so some sources I found

0:18:38.080 --> 0:18:42.560
<v Speaker 3>online called him. I think father Loomis. I don't think

0:18:42.600 --> 0:18:44.359
<v Speaker 3>that name is ever said in the movie, and I

0:18:44.359 --> 0:18:46.679
<v Speaker 3>don't see that in anything official. That might just be

0:18:46.760 --> 0:18:47.960
<v Speaker 3>something the Internet made up.

0:18:48.720 --> 0:18:52.280
<v Speaker 1>He's he is very Loomis esque, Like it's impossible not

0:18:52.400 --> 0:18:56.879
<v Speaker 1>to compare this role as a troubled priest fighting against

0:18:56.920 --> 0:19:00.480
<v Speaker 1>evil to the other major role in she played a

0:19:00.480 --> 0:19:04.360
<v Speaker 1>troubled priest fighting against evil as Loomis and Halloween. It's

0:19:04.359 --> 0:19:06.640
<v Speaker 1>also similar to the character he played in The Devil's

0:19:06.680 --> 0:19:08.440
<v Speaker 1>Men that we previously discussed on the show.

0:19:09.000 --> 0:19:11.880
<v Speaker 3>Oh no, the Devil's Man. He's much better in this

0:19:11.960 --> 0:19:14.679
<v Speaker 3>than he was in The Devil's Men. Yeah, but it

0:19:14.760 --> 0:19:17.760
<v Speaker 3>is very similar to his Halloween performance. In both cases,

0:19:17.800 --> 0:19:23.040
<v Speaker 3>he is playing a He is playing a haunted, disturbed

0:19:23.760 --> 0:19:27.439
<v Speaker 3>cleric of sorts who is motivated by a fear of

0:19:27.480 --> 0:19:30.040
<v Speaker 3>what's to come and guilt for what he in some

0:19:30.080 --> 0:19:33.480
<v Speaker 3>small part, played a role in releasing into the world. Yeah.

0:19:33.560 --> 0:19:37.320
<v Speaker 1>Yeah. Pleasants lived nineteen nineteen through nineteen ninety five, and he,

0:19:37.320 --> 0:19:40.159
<v Speaker 1>of course not only appeared in Carpenter's Halloween. He was

0:19:40.160 --> 0:19:42.639
<v Speaker 1>also an Escape from New York, in which he played

0:19:42.840 --> 0:19:44.440
<v Speaker 1>the President of the United States.

0:19:45.040 --> 0:19:47.120
<v Speaker 3>May God have messy on you all.

0:19:48.640 --> 0:19:51.719
<v Speaker 1>He often played these really like, very dry, serious characters,

0:19:51.800 --> 0:19:54.399
<v Speaker 1>but it's said to be quite humorous behind the scenes,

0:19:54.480 --> 0:19:56.360
<v Speaker 1>and you know, everybody seems to have really nice things

0:19:56.400 --> 0:19:58.920
<v Speaker 1>to say about working with him. All Right. Up next,

0:19:58.960 --> 0:20:02.400
<v Speaker 1>we have the actor and character that are essentially positioned

0:20:02.400 --> 0:20:07.600
<v Speaker 1>as the leading man. But again very strong ensemble sensibilities here.

0:20:08.240 --> 0:20:11.760
<v Speaker 1>But this is the character Brian Marsh played by Jamison

0:20:11.840 --> 0:20:13.920
<v Speaker 1>Parker born nineteen forty seven.

0:20:14.560 --> 0:20:17.639
<v Speaker 3>Is this supposed to be our Tom Atkins for the film?

0:20:18.520 --> 0:20:25.520
<v Speaker 1>I think so, our mustachioed, handsome eighties leading man. Sometimes

0:20:25.520 --> 0:20:28.239
<v Speaker 1>he just hangs out like he's working alone in his

0:20:28.600 --> 0:20:31.280
<v Speaker 1>apartment or house at night. He's just he's got his

0:20:31.320 --> 0:20:33.760
<v Speaker 1>shirt open so he can show off his muscles to nobody.

0:20:34.160 --> 0:20:35.720
<v Speaker 3>He's got some muscles, though he does.

0:20:36.320 --> 0:20:39.960
<v Speaker 1>A man's in good shape. Jamison Parker was mostly known

0:20:40.200 --> 0:20:43.479
<v Speaker 1>for playing the Simon without a mustache on TV Simon

0:20:43.520 --> 0:20:46.760
<v Speaker 1>and Simon, so in this movie he's the one with

0:20:46.920 --> 0:20:50.200
<v Speaker 1>the mustache. And he worked several times with Simon and

0:20:50.240 --> 0:20:53.280
<v Speaker 1>Simon co star Gerald McRaney, the dad from The Never

0:20:53.359 --> 0:20:57.120
<v Speaker 1>Ending Story. So I mean this is mostly what he's

0:20:57.160 --> 0:21:00.600
<v Speaker 1>known for, also, of course remembered for this picture. And

0:21:00.800 --> 0:21:03.919
<v Speaker 1>you know he's perfectly fine in this no complaints. Again,

0:21:03.960 --> 0:21:06.959
<v Speaker 1>He's essentially the leading man that exists mostly within an

0:21:07.119 --> 0:21:08.640
<v Speaker 1>ensemble cast of characters.

0:21:09.160 --> 0:21:12.360
<v Speaker 3>You know, I will say I love love Prince of Darkness,

0:21:12.400 --> 0:21:15.359
<v Speaker 3>but I will say I think deeply developed characters is

0:21:15.480 --> 0:21:19.480
<v Speaker 3>not this movie's strong suit. Instead of having characters that

0:21:19.520 --> 0:21:22.480
<v Speaker 3>we get to know super well and are very well defined,

0:21:22.960 --> 0:21:25.680
<v Speaker 3>we have a lot of characters. I would say the

0:21:25.720 --> 0:21:29.679
<v Speaker 3>most interesting singularly defined character in the movie is the

0:21:29.680 --> 0:21:32.800
<v Speaker 3>physics professor Barak, played by Victor Wong.

0:21:33.520 --> 0:21:36.040
<v Speaker 1>Yes, Victor Wong, who of nineteen twenty seven through two

0:21:36.040 --> 0:21:41.040
<v Speaker 1>thousand and one Chinese American character actor, easily best remembered

0:21:41.040 --> 0:21:43.480
<v Speaker 1>for his role as the wizard egg Shin in Carpenter's

0:21:43.520 --> 0:21:45.840
<v Speaker 1>Big Trouble in Little China, but he also had a

0:21:45.840 --> 0:21:48.880
<v Speaker 1>great role in the cult classic monster film Trimmers, which

0:21:48.880 --> 0:21:51.359
<v Speaker 1>also had a great ensemble cast, and he was also

0:21:51.359 --> 0:21:54.679
<v Speaker 1>in nineteen eighty seven's The Last Emperor. Other credits include

0:21:54.680 --> 0:21:57.280
<v Speaker 1>eighty five's Year of the Dragon, eighty six is Shanghai

0:21:57.320 --> 0:22:01.679
<v Speaker 1>Surprise that as it's a Madonna movie, Memory Serves, and

0:22:01.720 --> 0:22:04.760
<v Speaker 1>also The Golden Child with Eddie Murphy nineteen ninety three,

0:22:04.800 --> 0:22:07.560
<v Speaker 1>is the Joy Luck Club in nineteen ninety seven Seven

0:22:07.640 --> 0:22:08.359
<v Speaker 1>Years in Tibet.

0:22:08.920 --> 0:22:11.440
<v Speaker 3>I always love Victor Wong. Of course I love him

0:22:11.440 --> 0:22:13.720
<v Speaker 3>in Big Trouble in Little China, and I love him

0:22:13.720 --> 0:22:19.000
<v Speaker 3>in this. He has such a strong, like good magic,

0:22:19.560 --> 0:22:23.760
<v Speaker 3>comforting aura. He's almost like the good Witch Glinda when

0:22:23.800 --> 0:22:25.720
<v Speaker 3>he appears, you know, does that make any sense?

0:22:26.000 --> 0:22:28.679
<v Speaker 1>Yeah? Yeah, it's like there's he's able to bring a

0:22:28.680 --> 0:22:32.439
<v Speaker 1>certain wisdom to everything that he's saying, you know. And

0:22:32.560 --> 0:22:34.280
<v Speaker 1>we'll get into when we can do examples from his

0:22:34.359 --> 0:22:38.639
<v Speaker 1>various physics lectures. But I think it's interesting because I

0:22:38.640 --> 0:22:40.679
<v Speaker 1>think you could say the same for Donald Pleasants and

0:22:40.760 --> 0:22:43.879
<v Speaker 1>Victor Wong. Both of them are really great at making

0:22:43.920 --> 0:22:46.359
<v Speaker 1>you believe the things that they're saying, no matter what

0:22:46.440 --> 0:22:49.760
<v Speaker 1>kind of dialogue they're given. You're like, Yeah, this guy

0:22:49.800 --> 0:22:50.720
<v Speaker 1>knows what he's talking.

0:22:50.480 --> 0:22:53.840
<v Speaker 3>About absolutely, And I really like the way he plays

0:22:53.880 --> 0:22:57.080
<v Speaker 3>this character too, So not just in delivering, say, these

0:22:57.520 --> 0:23:01.400
<v Speaker 3>strange physics lectures about you know, the other characters say

0:23:01.400 --> 0:23:04.240
<v Speaker 3>about like the student characters say about him that he

0:23:04.359 --> 0:23:07.320
<v Speaker 3>is a physics professor, but he's almost more interested in

0:23:07.359 --> 0:23:12.520
<v Speaker 3>turning his students into philosophers than scientists, because he's really

0:23:12.560 --> 0:23:17.160
<v Speaker 3>captured by the ideas the implications of the quantum mechanics

0:23:17.160 --> 0:23:20.320
<v Speaker 3>that he teaches, and so he does come out he

0:23:20.520 --> 0:23:23.040
<v Speaker 3>does portray that well as like the man wrapped up

0:23:23.119 --> 0:23:26.560
<v Speaker 3>in not just how the science works, but what it

0:23:26.680 --> 0:23:29.480
<v Speaker 3>means for our lives, and he clearly like he gets

0:23:29.520 --> 0:23:33.080
<v Speaker 3>lost in thought about that and wants other people to

0:23:33.240 --> 0:23:36.119
<v Speaker 3>understand to the extent he does, how strange all this

0:23:36.320 --> 0:23:39.120
<v Speaker 3>is and how much it should shake them to their core.

0:23:39.840 --> 0:23:41.720
<v Speaker 3>But I also like the way that he plays this

0:23:41.840 --> 0:23:46.760
<v Speaker 3>role as as physically feeble but mentally tough. Like he

0:23:46.840 --> 0:23:49.840
<v Speaker 3>sort of plays the character. He's very kind of slow

0:23:49.960 --> 0:23:52.280
<v Speaker 3>moving and almost sort of with a limp or something

0:23:52.280 --> 0:23:56.120
<v Speaker 3>in the way he walks, but he doesn't get as

0:23:56.160 --> 0:23:59.159
<v Speaker 3>easily mentally shaken as a lot of the other characters.

0:23:59.600 --> 0:24:02.720
<v Speaker 1>Yeah, yeah, again, it's you know, it's probably that strong

0:24:02.760 --> 0:24:07.479
<v Speaker 1>wisdom rating for his character. All right, let's see next,

0:24:07.520 --> 0:24:11.160
<v Speaker 1>we have the character Catherine Danforth played by Lisa Blount,

0:24:11.560 --> 0:24:15.920
<v Speaker 1>who lived nineteen fifty seven through twenty ten. Along with

0:24:16.080 --> 0:24:20.160
<v Speaker 1>most of the characters, she's part of the Professor's assembled

0:24:20.200 --> 0:24:23.120
<v Speaker 1>science team, and as we'll see, she's also the love

0:24:23.160 --> 0:24:28.160
<v Speaker 1>interest of the character Brian Marsh. Best known for her

0:24:28.160 --> 0:24:30.719
<v Speaker 1>Golden Globe nominated performance in nineteen eighty two as an

0:24:30.720 --> 0:24:33.600
<v Speaker 1>officer and a Gentleman. Her other credits include nineteen eighty

0:24:33.600 --> 0:24:37.480
<v Speaker 1>one's Dead and Buried, nineteen eighty four's Radioactive Dreams, and

0:24:37.600 --> 0:24:41.240
<v Speaker 1>What Waits Below, eighty seven's Night Flyers and nineteen eighty

0:24:41.320 --> 0:24:46.000
<v Speaker 1>nine Blind Fury. She also produced three projects, including the

0:24:46.040 --> 0:24:49.040
<v Speaker 1>Academy Award winning short film The Accountant in two thousand

0:24:49.080 --> 0:24:52.400
<v Speaker 1>and one that starred and was directed by her husband

0:24:52.680 --> 0:24:56.560
<v Speaker 1>Ray McKinnon and co starred Walton Goggins, both both fine actors.

0:24:56.800 --> 0:25:00.200
<v Speaker 3>Oh Goggins connection. As I said earlier, a lot the

0:25:00.240 --> 0:25:03.600
<v Speaker 3>student characters, maybe including our supposed leading man Brian, are

0:25:03.920 --> 0:25:06.760
<v Speaker 3>not super well defined. I think Catherine is one of

0:25:06.800 --> 0:25:11.840
<v Speaker 3>the slightly more interesting ones. She has there's something unspoken

0:25:11.920 --> 0:25:15.800
<v Speaker 3>about her backstory, Like there are moments she has with

0:25:15.840 --> 0:25:19.080
<v Speaker 3>Brian where they're talking about like why she seems to

0:25:19.119 --> 0:25:22.359
<v Speaker 3>have a kind of pessimistic outlook about say love, or

0:25:23.160 --> 0:25:25.800
<v Speaker 3>about the future. Why she seems to have a lot

0:25:25.800 --> 0:25:29.080
<v Speaker 3>of doubts about herself, and she often doesn't want to

0:25:29.119 --> 0:25:31.480
<v Speaker 3>explain what the cause of that is, and so we're

0:25:31.520 --> 0:25:35.359
<v Speaker 3>just sort of left to fill that in ourselves. But yeah,

0:25:35.400 --> 0:25:39.240
<v Speaker 3>she's presented as this character who has I don't know,

0:25:39.280 --> 0:25:41.719
<v Speaker 3>who has a kind of darkness, who has doubts, but

0:25:41.840 --> 0:25:44.600
<v Speaker 3>she does essentially save the day in the end, the

0:25:44.800 --> 0:25:48.680
<v Speaker 3>bridging into the dark world where the father of Satan resides.

0:25:48.880 --> 0:25:52.959
<v Speaker 3>More on that later is ultimately that is stopped by

0:25:53.000 --> 0:25:54.760
<v Speaker 3>an act of heroism by Catherine.

0:25:55.240 --> 0:25:58.679
<v Speaker 1>Yeah. Yeah, all right. Next we have the character Walter

0:25:58.920 --> 0:26:02.119
<v Speaker 1>played by Dennis Dunne born nineteen fifty two. This is

0:26:02.119 --> 0:26:05.600
<v Speaker 1>another big trouble in Little China alumni. He also appeared

0:26:05.600 --> 0:26:07.560
<v Speaker 1>in nineteen eighty five's A Year of the Dragon and

0:26:07.600 --> 0:26:10.920
<v Speaker 1>eighty seven's The Last Emperor American actor of Chinese descent

0:26:11.000 --> 0:26:14.360
<v Speaker 1>with the credits and TV film and stage. His role

0:26:14.400 --> 0:26:18.679
<v Speaker 1>is interesting because he is the funniest character, but he

0:26:18.760 --> 0:26:22.000
<v Speaker 1>is also it's important to distress, not a comic relief character,

0:26:22.520 --> 0:26:24.840
<v Speaker 1>Like he is not there just to make a few

0:26:24.920 --> 0:26:26.720
<v Speaker 1>jokes and then get killed by a monster or anything

0:26:26.760 --> 0:26:29.840
<v Speaker 1>like that. Like, he has a lot of personality and

0:26:29.920 --> 0:26:32.760
<v Speaker 1>he brings a lot of legitimate humor to the role.

0:26:33.160 --> 0:26:36.199
<v Speaker 1>But he's also a character that you're pretty invested in,

0:26:36.240 --> 0:26:38.280
<v Speaker 1>So I don't know, he feels almost like co male

0:26:38.359 --> 0:26:39.560
<v Speaker 1>lead in the film.

0:26:39.960 --> 0:26:42.239
<v Speaker 3>Yeah, I would say it's not that he functions as

0:26:42.320 --> 0:26:44.800
<v Speaker 3>comic relief within the plot. I would say that the

0:26:45.520 --> 0:26:48.679
<v Speaker 3>character the main characteristic of his character is that he

0:26:48.760 --> 0:26:51.639
<v Speaker 3>is a jokester and he in fact deals with fear

0:26:51.720 --> 0:26:53.760
<v Speaker 3>by making jokes, which is the thing a lot of people.

0:26:53.840 --> 0:26:56.439
<v Speaker 3>Do you know that's a common character, You know, you

0:26:56.440 --> 0:26:58.800
<v Speaker 3>can recognize that character trait in others, the people whose

0:26:59.280 --> 0:27:02.119
<v Speaker 3>impulse when things start getting tense or scary is to

0:27:02.160 --> 0:27:04.639
<v Speaker 3>start trying harder and harder to be funny.

0:27:04.960 --> 0:27:10.359
<v Speaker 1>Yeah, all right. Next we have Kelly. Kelly is played

0:27:10.400 --> 0:27:15.720
<v Speaker 1>by Susan Blanchard born nineteen forty four. She's another member

0:27:15.720 --> 0:27:18.119
<v Speaker 1>of the science team. I don't remember what her discipline

0:27:18.160 --> 0:27:19.639
<v Speaker 1>is off the top of my head. She has a

0:27:19.640 --> 0:27:22.000
<v Speaker 1>bit the physics group by physics. Grip Oh, she's physics.

0:27:22.359 --> 0:27:25.440
<v Speaker 1>She's the blonde member of the team. She becomes really

0:27:25.520 --> 0:27:28.560
<v Speaker 1>important in the final act. So more on that in

0:27:28.600 --> 0:27:31.359
<v Speaker 1>a bet. She also appeared in They Live and was

0:27:31.359 --> 0:27:34.199
<v Speaker 1>on tpe's Policewoman. All right. Then we have the character

0:27:34.440 --> 0:27:38.680
<v Speaker 1>Susan Cabot played by Anne Marie Howard born nineteen sixty

0:27:39.160 --> 0:27:41.640
<v Speaker 1>This is the science team member with the piercing eyes.

0:27:41.720 --> 0:27:43.320
<v Speaker 1>Do you remember what her discipline is?

0:27:43.480 --> 0:27:46.560
<v Speaker 3>Also, I don't remember her discipline. But she's the one

0:27:46.560 --> 0:27:49.760
<v Speaker 3>who's working down in the basement with the cylinder of goo.

0:27:50.720 --> 0:27:54.080
<v Speaker 3>She has the glasses. Multiple characters refer to her by

0:27:54.080 --> 0:27:55.040
<v Speaker 3>saying glasses.

0:27:55.359 --> 0:27:58.280
<v Speaker 1>Yeah, And then of course she becomes the first person

0:27:58.320 --> 0:28:01.879
<v Speaker 1>to be possessed. So minor spoiler there, but hey, and

0:28:01.960 --> 0:28:05.120
<v Speaker 1>she loses the glasses and becomes the creepy possessed woman

0:28:05.160 --> 0:28:06.639
<v Speaker 1>for the rest of the film, which she does a

0:28:06.640 --> 0:28:07.480
<v Speaker 1>great job at.

0:28:07.800 --> 0:28:11.960
<v Speaker 3>She goes around essentially urinating satanic fluid out of her

0:28:12.040 --> 0:28:14.320
<v Speaker 3>mouth into other people's mouths.

0:28:14.560 --> 0:28:17.919
<v Speaker 1>Exactly, which is great. I mean, how many other films

0:28:17.920 --> 0:28:20.960
<v Speaker 1>do you have this sort of like possessed zombie vampire

0:28:21.160 --> 0:28:26.760
<v Speaker 1>that uses like a projectial green liquid to infect others.

0:28:27.359 --> 0:28:30.440
<v Speaker 1>That is pretty great. This is essentially her first film role,

0:28:30.680 --> 0:28:32.399
<v Speaker 1>which she followed up with a stint on Days of

0:28:32.440 --> 0:28:35.320
<v Speaker 1>Our Lives and has had a long career acting in

0:28:35.359 --> 0:28:38.920
<v Speaker 1>mostly television. I think some solid stage credits as well.

0:28:39.040 --> 0:28:41.360
<v Speaker 1>All right, up next, we have the character Lisa played

0:28:41.360 --> 0:28:44.520
<v Speaker 1>by Ann yin one of only a handful of credits

0:28:44.600 --> 0:28:47.800
<v Speaker 1>for her that include According to IMDb, anyway, there's always

0:28:47.840 --> 0:28:51.680
<v Speaker 1>possibility something's crossed here, but they have listed a nineteen

0:28:51.720 --> 0:28:56.000
<v Speaker 1>eighty Chinese film called What Is Love? And then she

0:28:56.000 --> 0:28:57.920
<v Speaker 1>does a few other things. She does this movie and

0:28:57.960 --> 0:29:00.200
<v Speaker 1>then finally has an episode of TVs in a in

0:29:00.240 --> 0:29:03.120
<v Speaker 1>color and then I don't know, well what happened to

0:29:03.160 --> 0:29:05.400
<v Speaker 1>her after that, but I thought she was pretty good. Here.

0:29:05.560 --> 0:29:07.200
<v Speaker 1>She's like a computer person, right.

0:29:07.280 --> 0:29:09.640
<v Speaker 3>No, no, no, she's well, she's using a computer. But no,

0:29:09.840 --> 0:29:14.760
<v Speaker 3>she's brought in as a theology student because they need

0:29:14.800 --> 0:29:18.080
<v Speaker 3>someone to translate the ancient languages in the book that

0:29:18.160 --> 0:29:20.280
<v Speaker 3>is kept by the Brotherhood of Sleep. That's right, So.

0:29:20.240 --> 0:29:22.680
<v Speaker 1>She's doing a lot of translation work on the computers.

0:29:22.840 --> 0:29:25.920
<v Speaker 3>Yes, she's like just looking at the book and apparently

0:29:26.000 --> 0:29:29.040
<v Speaker 3>not needing to use any reference resources or anything. She

0:29:29.160 --> 0:29:31.840
<v Speaker 3>just like looks at the Brotherhood of Sleep book and like, okay,

0:29:31.880 --> 0:29:34.360
<v Speaker 3>that's Coptic, and then just starts typing in English on

0:29:34.440 --> 0:29:36.920
<v Speaker 3>the computer, doing it straight from the head. I mean,

0:29:36.960 --> 0:29:42.440
<v Speaker 3>that's impressive. I think even most professional, you know, language

0:29:42.440 --> 0:29:45.600
<v Speaker 3>scholars probably need to use some reference materials when they're

0:29:45.960 --> 0:29:49.880
<v Speaker 3>translating things. But yeah, so she's the one who's like

0:29:50.000 --> 0:29:52.200
<v Speaker 3>translating the book. So she gives us a lot of

0:29:52.240 --> 0:29:55.440
<v Speaker 3>like creepy statements that are coming from this ancient tone.

0:29:55.520 --> 0:29:58.160
<v Speaker 3>But then also she has one of my favorite scary

0:29:58.200 --> 0:30:01.120
<v Speaker 3>moments in the movie, where after she gets possessed by

0:30:01.120 --> 0:30:04.760
<v Speaker 3>the Satanic fluid, she's sitting at the computer and just

0:30:04.800 --> 0:30:07.160
<v Speaker 3>like staring ahead, not not looking at the screen, but

0:30:07.200 --> 0:30:10.120
<v Speaker 3>like looking off to the side and just typing repeatedly,

0:30:10.200 --> 0:30:12.160
<v Speaker 3>over and over, and then you see the screen and

0:30:12.200 --> 0:30:15.680
<v Speaker 3>it just says I live. I live, like a million times.

0:30:16.760 --> 0:30:19.520
<v Speaker 1>Peter Jason, in the commentary tract did comment that, hey,

0:30:19.600 --> 0:30:23.280
<v Speaker 1>she's like acting and using a computer and it looks believable.

0:30:23.600 --> 0:30:26.440
<v Speaker 1>I can't do that. He's like making a case like

0:30:26.480 --> 0:30:27.880
<v Speaker 1>most actors can't do that. We don't know how to

0:30:27.960 --> 0:30:31.720
<v Speaker 1>use computers. That's why we're acting. So found that amusing.

0:30:32.840 --> 0:30:34.920
<v Speaker 1>So I'm going to skip various members of the science

0:30:34.920 --> 0:30:37.240
<v Speaker 1>team here, but yeah, I'll mention that. Yeah. Peter Jason

0:30:37.280 --> 0:30:39.560
<v Speaker 1>born nineteen forty four appears here in the first of

0:30:39.600 --> 0:30:45.040
<v Speaker 1>seven collaborations with John Carpenter. Alice Cooper the rock Star

0:30:45.200 --> 0:30:47.600
<v Speaker 1>born nineteen forty eight has a small role as a

0:30:47.600 --> 0:30:52.360
<v Speaker 1>possessed man who, as we'll discuss, also essentially brought his

0:30:52.400 --> 0:30:56.720
<v Speaker 1>own special effects with him for one scene, and then

0:30:56.840 --> 0:31:02.240
<v Speaker 1>visual effects supervisor Robert Grasmere is also in it as

0:31:02.280 --> 0:31:04.880
<v Speaker 1>an actor. He has a memorable role in the film

0:31:04.880 --> 0:31:08.280
<v Speaker 1>because he gets to die not once, but twice. This

0:31:08.520 --> 0:31:12.720
<v Speaker 1>was only Grassmere's third movie as a visual effects supervisor,

0:31:12.760 --> 0:31:14.400
<v Speaker 1>but he went on to serve on such films as

0:31:14.440 --> 0:31:17.480
<v Speaker 1>eighty seven is the Running Man, nineteen nineties Predator, two,

0:31:17.600 --> 0:31:21.560
<v Speaker 1>ninety three's Demolition Man, and twenty twenty one's Barb and

0:31:21.640 --> 0:31:23.960
<v Speaker 1>Star go to Vista del mar So in a lot

0:31:23.960 --> 0:31:24.760
<v Speaker 1>of different films.

0:31:24.920 --> 0:31:26.959
<v Speaker 3>Oh, but if we're talking about the scientists, we got

0:31:27.000 --> 0:31:29.680
<v Speaker 3>to talk about one of my favorites, which is Calder

0:31:29.880 --> 0:31:31.760
<v Speaker 3>the Microbiologist.

0:31:31.840 --> 0:31:35.760
<v Speaker 1>I think, yes, he's tremendous. Jesse Lawrence Ferguson, who lived

0:31:35.800 --> 0:31:40.640
<v Speaker 1>nineteen forty one through twenty nineteen. He's kind of forgettable

0:31:40.640 --> 0:31:44.480
<v Speaker 1>early on, you know, he's just one of the scienced crew,

0:31:44.920 --> 0:31:47.760
<v Speaker 1>but he goes on to seemingly just have a blast

0:31:47.880 --> 0:31:51.960
<v Speaker 1>playing a possessed version of his character, engaging in all

0:31:52.000 --> 0:31:55.400
<v Speaker 1>manner of like strange facial expressions, and I think he's

0:31:55.440 --> 0:31:58.000
<v Speaker 1>the only one that laughs. And he has this just

0:31:58.120 --> 0:32:02.800
<v Speaker 1>completely unhinged laugh that he does that really adds to

0:32:02.840 --> 0:32:07.680
<v Speaker 1>the creepiness deering, Like like the final part of the picture.

0:32:07.560 --> 0:32:10.120
<v Speaker 3>It's it's so good, hats off to him. It's like

0:32:10.240 --> 0:32:13.240
<v Speaker 3>I am the devil now and it's hilarious and he's

0:32:13.280 --> 0:32:16.360
<v Speaker 3>it's only but it's a laugh that he's not just

0:32:16.520 --> 0:32:21.120
<v Speaker 3>laughing maniacally like outright laughter. It's like he is trying

0:32:21.200 --> 0:32:24.760
<v Speaker 3>to keep from laughing, but he can't stop himself. And

0:32:24.800 --> 0:32:26.200
<v Speaker 3>that's what makes it so good.

0:32:26.440 --> 0:32:29.840
<v Speaker 1>Demonic laughter like bubbling out of him. It's so good.

0:32:30.160 --> 0:32:30.680
<v Speaker 3>Yeah.

0:32:30.760 --> 0:32:32.360
<v Speaker 1>Now he was a He was an actors stage and

0:32:32.440 --> 0:32:35.680
<v Speaker 1>screen who appeared in a fair number of things, including

0:32:35.720 --> 0:32:39.640
<v Speaker 1>nineteen eighty four's Buckaru Bonzai eighty six is Neon Maniacs.

0:32:39.680 --> 0:32:41.920
<v Speaker 1>I do not remember him from theon MANIAX, but I

0:32:41.960 --> 0:32:45.280
<v Speaker 1>have seen that film, nineteen nineties dark Man, and nineteen

0:32:45.360 --> 0:32:49.080
<v Speaker 1>ninety one's Boys in the Hood. Great voice, great voice, talent,

0:32:49.840 --> 0:32:53.160
<v Speaker 1>let's see of note. Gary B. Kibbi is cinematographer on

0:32:53.200 --> 0:32:55.760
<v Speaker 1>this with nineteen forty one through twenty twenty. He'd previously

0:32:55.800 --> 0:32:58.200
<v Speaker 1>worked as a camera operator on some films, and this

0:32:58.360 --> 0:33:01.200
<v Speaker 1>was his first film as director of photoghography. Followed by

0:33:01.280 --> 0:33:04.160
<v Speaker 1>They Live, he went unto work on several different John

0:33:04.200 --> 0:33:08.320
<v Speaker 1>Carpenter films and then finally Yes the score we already

0:33:08.360 --> 0:33:12.080
<v Speaker 1>credited Carpenter and again this is one of several collaborations

0:33:12.080 --> 0:33:16.200
<v Speaker 1>with musician Alan Howarth. You can find the score wherever

0:33:16.240 --> 0:33:18.680
<v Speaker 1>you get your music streaming or otherwise. But if you

0:33:18.680 --> 0:33:22.560
<v Speaker 1>want something physical, Sacred Bones Records, who have worked extensively

0:33:22.600 --> 0:33:25.800
<v Speaker 1>with John Carpenter, have a really beautiful box set that

0:33:25.840 --> 0:33:28.800
<v Speaker 1>includes a blu ray of the film. Real quick, now

0:33:28.800 --> 0:33:30.880
<v Speaker 1>that I'm looking at the picture of the blu ray,

0:33:31.040 --> 0:33:35.400
<v Speaker 1>I'm again reminded of the box art for this film.

0:33:35.440 --> 0:33:37.680
<v Speaker 1>The poster art for this film with like the screaming

0:33:37.760 --> 0:33:40.560
<v Speaker 1>face and the green lightning stemming from some sort of

0:33:40.600 --> 0:33:45.520
<v Speaker 1>a church. Long before I ever actually watched this picture,

0:33:45.600 --> 0:33:49.520
<v Speaker 1>I do distinctly remember seeing that VHS box art on

0:33:49.600 --> 0:33:53.160
<v Speaker 1>the shelf at VHS rentals stores, and it always kind

0:33:53.200 --> 0:33:55.880
<v Speaker 1>of like scared me and captivated me from a very

0:33:55.920 --> 0:33:59.080
<v Speaker 1>young age. So solid, solid poster.

0:33:59.400 --> 0:34:02.520
<v Speaker 3>Who's face is this? Is this anybody from the movie?

0:34:02.720 --> 0:34:03.480
<v Speaker 3>Not that I recall.

0:34:04.080 --> 0:34:06.640
<v Speaker 1>I don't know for certain that it may Yeah, it

0:34:06.680 --> 0:34:11.040
<v Speaker 1>may just be nobody. It's just an evocative poster, which is,

0:34:11.080 --> 0:34:12.040
<v Speaker 1>you know, sometimes the case.

0:34:12.239 --> 0:34:14.319
<v Speaker 3>Can I say something about the marketing for the movie.

0:34:14.560 --> 0:34:18.240
<v Speaker 3>I am impressed that they managed to resist just putting

0:34:18.360 --> 0:34:19.800
<v Speaker 3>Alice Cooper on the cover.

0:34:20.360 --> 0:34:24.280
<v Speaker 1>Yes. I also think it is very admirable that despite

0:34:24.320 --> 0:34:27.320
<v Speaker 1>the fact that Alice Cooper has a song title Prints

0:34:27.320 --> 0:34:32.120
<v Speaker 1>of Darkness that is like technically on the soundtrack, and

0:34:32.239 --> 0:34:35.279
<v Speaker 1>yet is not the closing credits song, or at least

0:34:35.280 --> 0:34:37.239
<v Speaker 1>I don't. It's not the initial closing credit song. Maybe

0:34:37.239 --> 0:34:39.760
<v Speaker 1>they play it later on after I stop watching the credits.

0:34:40.120 --> 0:34:44.560
<v Speaker 1>But this is a film that has a tremendous music obviously,

0:34:45.160 --> 0:34:49.279
<v Speaker 1>and a tremendous endpoint, like the final shot in the

0:34:49.280 --> 0:34:52.160
<v Speaker 1>film is perfect, and the music matches with it perfectly

0:34:52.200 --> 0:34:56.760
<v Speaker 1>and feeds into the end credit song that is Carpenter

0:34:56.800 --> 0:34:59.799
<v Speaker 1>and Howarth. I wouldn't change that for the world. I'm

0:34:59.840 --> 0:35:02.120
<v Speaker 1>so glad we don't switch over into a rock number

0:35:02.120 --> 0:35:02.680
<v Speaker 1>at that point.

0:35:03.200 --> 0:35:05.400
<v Speaker 3>Yeah, that's right. I mean, as I said earlier, the

0:35:05.520 --> 0:35:08.880
<v Speaker 3>use of music in this movie is perfect and it

0:35:09.080 --> 0:35:12.640
<v Speaker 3>is what makes the film work as well as it does.

0:35:12.680 --> 0:35:14.439
<v Speaker 3>Not that there aren't a lot of other great things

0:35:14.480 --> 0:35:17.480
<v Speaker 3>about the movie, but the music is the glue that

0:35:17.560 --> 0:35:20.680
<v Speaker 3>holds everything together and does the most work of anything

0:35:20.719 --> 0:35:24.560
<v Speaker 3>to establish the intended feeling of the movie. So yeah,

0:35:24.600 --> 0:35:28.400
<v Speaker 3>you couldn't mess with that, I think. Yeah, I totally agree.

0:35:28.440 --> 0:35:30.200
<v Speaker 3>If as soon as you cut to the credits you

0:35:30.239 --> 0:35:32.640
<v Speaker 3>went to a rock song, I think that would be

0:35:32.680 --> 0:35:34.839
<v Speaker 3>a real bummer. That would really spoil it.

0:35:42.320 --> 0:35:45.520
<v Speaker 1>All, right, Well, let's dive into the plot proper here.

0:35:45.960 --> 0:35:49.480
<v Speaker 3>So the action opens with that ominous theme music. It

0:35:49.680 --> 0:35:54.000
<v Speaker 3>consists of a deep electronic pulse that bounces kind of

0:35:54.000 --> 0:35:58.080
<v Speaker 3>like a hammer on a harpsichord string. But then it

0:35:58.120 --> 0:36:02.120
<v Speaker 3>also has these high synthesized tones that sound kind of

0:36:02.160 --> 0:36:06.719
<v Speaker 3>like choirs, but not so much singing but sighing. I

0:36:06.760 --> 0:36:10.440
<v Speaker 3>love that sighing voice they've created there. I don't know

0:36:10.480 --> 0:36:14.000
<v Speaker 3>exactly what that is, but this music keeps playing as

0:36:14.040 --> 0:36:17.400
<v Speaker 3>we go through the opening shots of the movie, and

0:36:17.480 --> 0:36:19.960
<v Speaker 3>the first I would say the first ten minutes or

0:36:20.000 --> 0:36:24.000
<v Speaker 3>so of the movie function kind of like a montage

0:36:24.120 --> 0:36:30.160
<v Speaker 3>where we don't follow any individual character character all that long. Instead,

0:36:30.200 --> 0:36:32.839
<v Speaker 3>it's more like a montage where we cut back and

0:36:32.880 --> 0:36:38.000
<v Speaker 3>forth between credits and then different characters, settings, and important props.

0:36:38.080 --> 0:36:40.719
<v Speaker 3>So it's kind of like a survey of the game

0:36:40.840 --> 0:36:43.920
<v Speaker 3>pieces being laid out on the board, except it is

0:36:44.080 --> 0:36:49.880
<v Speaker 3>charged with this incredibly strong combination of dread, anticipation, and

0:36:50.200 --> 0:36:54.400
<v Speaker 3>unstoppable forward momentum, all created by the music. And I

0:36:54.400 --> 0:36:58.200
<v Speaker 3>think somewhat famously, this opening credits montage goes on for

0:36:58.239 --> 0:36:59.520
<v Speaker 3>like nine or ten minutes.

0:37:00.120 --> 0:37:02.760
<v Speaker 1>Yeah, Yeah, it's a good one though. It really brings

0:37:02.760 --> 0:37:06.319
<v Speaker 1>the intrigue following these characters around, establishing who they are

0:37:06.440 --> 0:37:07.920
<v Speaker 1>and what's happening in this world.

0:37:08.520 --> 0:37:10.920
<v Speaker 3>So the first thing we see is the full moon

0:37:11.239 --> 0:37:14.960
<v Speaker 3>in a black sky with reflected moonlight almost a shade

0:37:15.000 --> 0:37:15.480
<v Speaker 3>of pink.

0:37:16.000 --> 0:37:18.200
<v Speaker 1>Yeah, this is one of many great mate paintings in

0:37:18.200 --> 0:37:21.200
<v Speaker 1>the film by Jan Dan Janfirth Here. Anytime you see

0:37:21.239 --> 0:37:23.280
<v Speaker 1>characters looking up at the sky and there's something weird

0:37:23.320 --> 0:37:25.400
<v Speaker 1>going on with the sky, it's a great mat painting.

0:37:25.880 --> 0:37:27.840
<v Speaker 3>And by the way, I'm going to describe this opening

0:37:27.840 --> 0:37:30.120
<v Speaker 3>montage in a good bit of detail to kind of

0:37:30.160 --> 0:37:33.640
<v Speaker 3>help create the feeling. But then, so after we see

0:37:33.680 --> 0:37:36.480
<v Speaker 3>the moon, we see inside a room and the moonlight

0:37:36.520 --> 0:37:40.040
<v Speaker 3>falls through a circular window that's criss crossed with bars.

0:37:40.640 --> 0:37:44.280
<v Speaker 3>Underneath the window, an old an old man lies alone

0:37:44.440 --> 0:37:47.680
<v Speaker 3>in a small bed. Across from him, there's a heavy

0:37:47.719 --> 0:37:51.799
<v Speaker 3>black wooden door on the far wall, a crucifix, a candlestick,

0:37:52.200 --> 0:37:54.600
<v Speaker 3>and a framed image of a saint, so we think

0:37:54.640 --> 0:37:58.040
<v Speaker 3>this guy's probably a priest. Then we close on his face.

0:37:58.440 --> 0:38:01.680
<v Speaker 3>He seems to be struggling, drawing his last breath, and

0:38:01.719 --> 0:38:04.200
<v Speaker 3>then his hand falls away. From something that he has

0:38:04.200 --> 0:38:08.200
<v Speaker 3>been clutching. It is a tiny silver box. Then we

0:38:08.239 --> 0:38:12.440
<v Speaker 3>get the title John Carpenter's Prince of Darkness. Next, we

0:38:12.560 --> 0:38:15.759
<v Speaker 3>open on daylight on a university campus and there are

0:38:15.800 --> 0:38:19.800
<v Speaker 3>students gathered under shady green trees. They're walking along paved

0:38:19.840 --> 0:38:23.200
<v Speaker 3>pathways between the buildings and we fall in with one

0:38:23.200 --> 0:38:25.880
<v Speaker 3>of our main characters. This is Brian Marsh played by

0:38:25.960 --> 0:38:30.200
<v Speaker 3>Jamison Parker. He's fit, blonde with a mustache, wearing a

0:38:30.239 --> 0:38:34.279
<v Speaker 3>neatly tucked red polo shirt, carrying a leather satchel, and

0:38:34.360 --> 0:38:36.520
<v Speaker 3>he walks to the foreground of the shot and pauses

0:38:36.560 --> 0:38:38.759
<v Speaker 3>while the music kind of pulls you along, and this

0:38:38.840 --> 0:38:42.480
<v Speaker 3>is the camera getting to know him. Across the courtyard,

0:38:42.520 --> 0:38:46.360
<v Speaker 3>he sees another major character, Catherine Danforth played by Lisa Blount,

0:38:46.800 --> 0:38:50.880
<v Speaker 3>talking to another woman before class. Catherine is red haired,

0:38:51.040 --> 0:38:54.160
<v Speaker 3>dressed casually in a denim jacket, holding a stack of

0:38:54.200 --> 0:38:56.920
<v Speaker 3>books and binders in the crook of her arm. She

0:38:56.960 --> 0:39:01.200
<v Speaker 3>looks she's like a good natured nerd. Then back to

0:39:01.239 --> 0:39:03.200
<v Speaker 3>the room of the priest in the morning, a nun

0:39:03.280 --> 0:39:06.320
<v Speaker 3>knocks on the door, comes inside and finds him dead

0:39:06.400 --> 0:39:09.960
<v Speaker 3>with the silver box resting on his midsection. Later, we

0:39:10.000 --> 0:39:13.160
<v Speaker 3>see the nun talking to Donald Pleasants also a priest

0:39:13.280 --> 0:39:15.239
<v Speaker 3>dressed as a priest. Don't know if that needs to

0:39:15.239 --> 0:39:19.000
<v Speaker 3>be said, but yeah, we established he's a priest. She's

0:39:19.040 --> 0:39:21.120
<v Speaker 3>talking to him about the fact that she found this

0:39:21.200 --> 0:39:24.680
<v Speaker 3>other priest unconscious. His name was Father Carlton, and he

0:39:24.760 --> 0:39:27.360
<v Speaker 3>was taken to the hospital, but he never woke up again.

0:39:28.200 --> 0:39:31.040
<v Speaker 3>Donald Pleasant asks why Father Carlton was here in the

0:39:31.040 --> 0:39:33.560
<v Speaker 3>first place. Where are they? Well, they appear to be

0:39:33.600 --> 0:39:37.640
<v Speaker 3>in some kind of headquarters of the Catholic hierarchy, because

0:39:37.680 --> 0:39:40.200
<v Speaker 3>the nun says he had an appointment with his Imminence

0:39:40.239 --> 0:39:44.080
<v Speaker 3>this afternoon. Oh, his Eminence, so important business going on

0:39:44.160 --> 0:39:49.880
<v Speaker 3>within the church. Donald Pleasance sits down and begins investigating

0:39:49.920 --> 0:39:53.719
<v Speaker 3>what happened here by reading doctor Carlton's handwritten journals, and

0:39:53.760 --> 0:39:57.239
<v Speaker 3>the header on this handwritten journal entry is the Brotherhood

0:39:57.360 --> 0:40:00.239
<v Speaker 3>of Sleep. Now it cuts away before you can read

0:40:00.320 --> 0:40:04.239
<v Speaker 3>everything on the page. I actually did stop to see

0:40:04.239 --> 0:40:07.000
<v Speaker 3>what it actually says and take down everything. It's actually

0:40:07.000 --> 0:40:09.319
<v Speaker 3>not as interesting as they didn't intend for you to

0:40:09.360 --> 0:40:11.000
<v Speaker 3>read this whole part. It starts with like I can

0:40:11.040 --> 0:40:14.040
<v Speaker 3>no longer keep silent as to this dreadful secret. We'll

0:40:14.040 --> 0:40:17.160
<v Speaker 3>get more intriguing Brotherhood of Sleep stuff as we go along.

0:40:17.880 --> 0:40:21.200
<v Speaker 3>It does eventually zoom in on one particular part that

0:40:21.320 --> 0:40:25.400
<v Speaker 3>says says the sleeper awakens, I have witnessed his stirrings,

0:40:25.440 --> 0:40:29.680
<v Speaker 3>felt the cold, hellish blast. Now next, we're going to

0:40:29.760 --> 0:40:33.960
<v Speaker 3>meet the character of the physics professor Howard Barrack played

0:40:33.960 --> 0:40:37.400
<v Speaker 3>by Victor Wong. He is walking class with the heavy briefcase,

0:40:37.520 --> 0:40:40.800
<v Speaker 3>dressed in a wool blazer with at least five pins

0:40:40.840 --> 0:40:43.000
<v Speaker 3>in his shirt pocket, so he is a professor, but

0:40:43.080 --> 0:40:48.440
<v Speaker 3>he's also dressed very classically professorially, and he comes off

0:40:48.480 --> 0:40:52.799
<v Speaker 3>as preoccupied with his obscure curiosities and research questions. And

0:40:52.840 --> 0:40:55.560
<v Speaker 3>as he heads to class, something gets his attention in

0:40:55.640 --> 0:40:58.840
<v Speaker 3>the sky, so he puts things down and he crosses

0:40:58.880 --> 0:41:01.480
<v Speaker 3>his fingers over his eyes to block the light, and

0:41:01.480 --> 0:41:04.320
<v Speaker 3>then looks up toward the sun. We see the sun

0:41:04.440 --> 0:41:07.040
<v Speaker 3>shining through the clouds, and then right next to the

0:41:07.080 --> 0:41:10.080
<v Speaker 3>sun in the middle of the day is a crescent moon.

0:41:10.760 --> 0:41:13.120
<v Speaker 3>And then the camera shows us he doesn't see this,

0:41:13.239 --> 0:41:16.480
<v Speaker 3>but the camera shows us nearby on the ground, red

0:41:16.680 --> 0:41:21.120
<v Speaker 3>ants swarming ferociously over a mound in the grass, and

0:41:21.160 --> 0:41:23.480
<v Speaker 3>this will establish a theme that happens a lot in

0:41:23.520 --> 0:41:26.600
<v Speaker 3>the movie where characters stop and they kind of look

0:41:26.680 --> 0:41:29.839
<v Speaker 3>up in the sky or look toward the sun as

0:41:29.840 --> 0:41:33.279
<v Speaker 3>if they feel like something is wrong. And then we

0:41:33.400 --> 0:41:35.839
<v Speaker 3>see the sun and it's just sort of hidden by

0:41:35.880 --> 0:41:39.160
<v Speaker 3>the clouds sometimes or partially hidden. It's like shining through

0:41:39.200 --> 0:41:44.280
<v Speaker 3>some thin clouds and music lets It's like the music

0:41:44.400 --> 0:41:47.120
<v Speaker 3>lets us know that there is something wrong with the sky,

0:41:47.360 --> 0:41:50.320
<v Speaker 3>something wrong with the sun, but nobody is ever able

0:41:50.360 --> 0:41:53.000
<v Speaker 3>to say what it is. People don't really talk about it.

0:41:53.000 --> 0:41:57.120
<v Speaker 3>It's just this feeling of unease about the atmosphere. And

0:41:57.160 --> 0:41:57.919
<v Speaker 3>I love this.

0:41:59.000 --> 0:42:01.400
<v Speaker 1>Yeah. Quick note on the bugs. There are a lot

0:42:01.440 --> 0:42:04.520
<v Speaker 1>of bugs in this picture. And there was just one

0:42:04.600 --> 0:42:08.320
<v Speaker 1>really brief moment in the audio commentary where Peter Jason

0:42:08.480 --> 0:42:11.520
<v Speaker 1>asked Carpenter says, like a lot of bugs here, where

0:42:11.680 --> 0:42:13.319
<v Speaker 1>did they come from? And Carpenter's like, oh, you know,

0:42:13.360 --> 0:42:16.480
<v Speaker 1>we had a bug wrangler, And Jason says that sounds expensive,

0:42:16.560 --> 0:42:19.920
<v Speaker 1>and Carpenter says, it's not that bad. I don't know

0:42:19.920 --> 0:42:21.239
<v Speaker 1>why I love that exchange so.

0:42:21.239 --> 0:42:24.600
<v Speaker 3>Much compared to getting Alice Cooper come.

0:42:24.480 --> 0:42:27.399
<v Speaker 1>On Alice Cooper, by the way, that it was kind

0:42:27.400 --> 0:42:29.719
<v Speaker 1>of funny. He was cast in the film because his

0:42:29.880 --> 0:42:33.640
<v Speaker 1>agent was one of the producers of the picture. So

0:42:33.840 --> 0:42:35.680
<v Speaker 1>like that was kind of like the meet up, like

0:42:35.719 --> 0:42:37.399
<v Speaker 1>how they kind of like I think they also met

0:42:37.400 --> 0:42:40.760
<v Speaker 1>at WrestleMania or something Wrestleman. Heir three, I want to say,

0:42:41.920 --> 0:42:43.840
<v Speaker 1>And so he was like, I'd love to be in

0:42:43.840 --> 0:42:45.799
<v Speaker 1>a horror movie a big horror movie fan, and they're like,

0:42:45.880 --> 0:42:49.800
<v Speaker 1>you know, it came together. And then also, as we'll discuss,

0:42:50.760 --> 0:42:53.759
<v Speaker 1>Alice Cooper had a particular impalement gag that he would

0:42:53.840 --> 0:42:56.840
<v Speaker 1>do on stage and they were like, Oh, that's great,

0:42:56.920 --> 0:42:59.000
<v Speaker 1>let's do a version of that in this picture.

0:42:59.080 --> 0:43:02.000
<v Speaker 3>And they do, Oh, is this where he stabs the

0:43:02.360 --> 0:43:04.200
<v Speaker 3>stabs the nerdy guy with a bicycle?

0:43:04.680 --> 0:43:07.920
<v Speaker 1>Yeah? Yeah, I think the stage version is a microphone

0:43:07.920 --> 0:43:11.080
<v Speaker 1>stand and they adapted it for to be a bicycle

0:43:11.080 --> 0:43:13.880
<v Speaker 1>in this Yeah. It's pretty great. Though, more on that

0:43:13.920 --> 0:43:14.600
<v Speaker 1>when it occurs.

0:43:14.960 --> 0:43:16.680
<v Speaker 3>I can't promise more on that because I don't know

0:43:16.680 --> 0:43:19.120
<v Speaker 3>what else to say. He just gets stabbed with the bicycle.

0:43:19.239 --> 0:43:21.319
<v Speaker 1>Well, okay, I'll go ahead and say. What happens is

0:43:21.360 --> 0:43:26.360
<v Speaker 1>Alice Cooper's character, who's zombified, stabs a guy through with

0:43:26.400 --> 0:43:28.920
<v Speaker 1>the bicycle's got half a bicycle with like a you know,

0:43:30.280 --> 0:43:33.080
<v Speaker 1>like a part of the frame sticking out that you

0:43:33.120 --> 0:43:35.799
<v Speaker 1>can pail somebody with. And then that leaves the guy

0:43:35.840 --> 0:43:40.200
<v Speaker 1>to like slump over, impaled over like the bicycle wheel

0:43:40.440 --> 0:43:45.120
<v Speaker 1>and so forth. However, nobody then you kind of expect

0:43:45.120 --> 0:43:47.400
<v Speaker 1>a zombie to then come behind the victim, pick up

0:43:47.400 --> 0:43:50.239
<v Speaker 1>his legs wheelbarrel style, and then turn him into a

0:43:50.280 --> 0:43:54.600
<v Speaker 1>wheelbarrow and wheelbarrow him off. That does not happen. It's

0:43:54.640 --> 0:43:56.000
<v Speaker 1>still a great scene though, all.

0:43:56.000 --> 0:43:59.400
<v Speaker 3>Right, So the montage continues. Oh, we get one I

0:43:59.440 --> 0:44:02.719
<v Speaker 3>thought funny shot of Donald Pleasant standing in the courtyard

0:44:02.760 --> 0:44:07.520
<v Speaker 3>of this church office building dramatically opening the silver box

0:44:07.600 --> 0:44:11.680
<v Speaker 3>and pulling out a comically oversized key. And then we

0:44:11.719 --> 0:44:15.000
<v Speaker 3>get one of these classroom scenes with dialogue. So some

0:44:15.040 --> 0:44:19.160
<v Speaker 3>of these scenes are silent, some talking in them. In

0:44:19.200 --> 0:44:22.600
<v Speaker 3>this one, we hear Professor Barak delivering a lecture on

0:44:22.680 --> 0:44:26.280
<v Speaker 3>quantum physics to a classroom of graduate students, including Brian

0:44:26.360 --> 0:44:29.120
<v Speaker 3>and Catherine, the characters we saw earlier, and a bunch

0:44:29.160 --> 0:44:31.400
<v Speaker 3>of the other characters that we'll see get possessed by

0:44:31.400 --> 0:44:34.000
<v Speaker 3>the devil or killed later. And I'm just going to

0:44:34.080 --> 0:44:37.600
<v Speaker 3>read the quote what Professor Barack says. He says, let's

0:44:37.600 --> 0:44:40.200
<v Speaker 3>talk about our beliefs and what we can learn about them.

0:44:40.480 --> 0:44:44.160
<v Speaker 3>We believe nature is solid and time a constant. Matter

0:44:44.239 --> 0:44:47.560
<v Speaker 3>has substance and time a direction. There is truth in

0:44:47.680 --> 0:44:51.080
<v Speaker 3>flesh and the solid ground. The wind may be invisible,

0:44:51.120 --> 0:44:55.640
<v Speaker 3>but it's real. Smoke, fire, water, light. They're different, not

0:44:55.760 --> 0:44:58.759
<v Speaker 3>as to stone or steal, but they're tangible. And we

0:44:58.800 --> 0:45:01.920
<v Speaker 3>assume time has an because it is as a clock.

0:45:02.320 --> 0:45:06.040
<v Speaker 3>One second is one second for everyone. Cause precedes effect,

0:45:06.400 --> 0:45:11.239
<v Speaker 3>fruit rots, water flows downstream. We're born, we age, we die.

0:45:11.600 --> 0:45:15.879
<v Speaker 3>The reverse never happens. None of this is true. Say

0:45:15.920 --> 0:45:19.440
<v Speaker 3>goodbye to classical reality because our logic collapses at the

0:45:19.480 --> 0:45:22.560
<v Speaker 3>sub atomic level into ghosts and shadows.

0:45:23.080 --> 0:45:25.719
<v Speaker 1>That's pretty great, especially the way it's punctuated there, and

0:45:25.800 --> 0:45:27.440
<v Speaker 1>it ties into one of the basic themes of the

0:45:27.440 --> 0:45:31.120
<v Speaker 1>film that everything you thought you knew about science, religion,

0:45:31.120 --> 0:45:34.440
<v Speaker 1>and the universe is wrong. So you know, some strong

0:45:34.560 --> 0:45:38.800
<v Speaker 1>cosmic horror elements there, like the safety net that you

0:45:38.880 --> 0:45:41.040
<v Speaker 1>thought was there is not there at all, and the

0:45:41.360 --> 0:45:45.040
<v Speaker 1>yawning cosmos is more terrifying than previously assumed.

0:45:45.600 --> 0:45:49.200
<v Speaker 3>Yes, it's cosmic in that sense. In that the threatening,

0:45:49.880 --> 0:45:52.319
<v Speaker 3>the threatening malevolence in this movie is not just like

0:45:52.360 --> 0:45:55.520
<v Speaker 3>a single embodied entity that's coming in to attack us,

0:45:55.560 --> 0:45:58.320
<v Speaker 3>but it is threaded through the very physics and fabric

0:45:58.400 --> 0:46:02.279
<v Speaker 3>of the universe. There's something in the laws of physics,

0:46:02.320 --> 0:46:04.920
<v Speaker 3>in all of the atoms and particles and bits of

0:46:05.040 --> 0:46:09.600
<v Speaker 3>energy in the universe that contains bits of this malevolence

0:46:09.600 --> 0:46:15.040
<v Speaker 3>and evil. It's just waiting for us in the universe itself. Now,

0:46:15.040 --> 0:46:18.239
<v Speaker 3>after this, we get our first establishing shot of the

0:46:18.360 --> 0:46:21.239
<v Speaker 3>church where most of the movie will take place. This

0:46:21.280 --> 0:46:25.120
<v Speaker 3>is a church called Saint Goddard's in the film. It's

0:46:25.160 --> 0:46:28.800
<v Speaker 3>a stately old brick chapel topped with an ornamental cross,

0:46:28.840 --> 0:46:31.520
<v Speaker 3>with columns on the front and a fire escape leading

0:46:31.560 --> 0:46:35.239
<v Speaker 3>down the side. It's situated on a kind of run

0:46:35.280 --> 0:46:38.239
<v Speaker 3>down looking city block. Actually, when you get some other angles,

0:46:39.000 --> 0:46:42.000
<v Speaker 3>you see more activity going on sort of across the

0:46:42.000 --> 0:46:44.440
<v Speaker 3>street or further down the street. But I think just

0:46:44.480 --> 0:46:47.160
<v Speaker 3>by showing a tighter shot they create the feeling that

0:46:47.480 --> 0:46:49.440
<v Speaker 3>maybe not much is going on here. We see a

0:46:49.480 --> 0:46:53.520
<v Speaker 3>building with some shuttered windows, there's trash piled up on

0:46:53.560 --> 0:46:56.640
<v Speaker 3>the sidewalk, So I think the idea is that this

0:46:56.719 --> 0:47:00.000
<v Speaker 3>is in. It's on a disused city block. Maybe nobody

0:47:00.120 --> 0:47:03.480
<v Speaker 3>goes to this church anymore. And the church is surrounded

0:47:03.520 --> 0:47:07.680
<v Speaker 3>by a white iron fence with an extremely creepy bronze

0:47:07.719 --> 0:47:10.680
<v Speaker 3>statue of a cloaked figure out front. Is that supposed

0:47:10.680 --> 0:47:12.640
<v Speaker 3>to be the Virgin Mary? I can't quite tell.

0:47:13.520 --> 0:47:15.560
<v Speaker 1>This is a real church in LA, by the way.

0:47:15.920 --> 0:47:19.000
<v Speaker 1>At the time it was the abandoned former Japanese Union

0:47:19.080 --> 0:47:22.320
<v Speaker 1>Church of Los Angeles, and today it's the Union Center

0:47:22.360 --> 0:47:24.880
<v Speaker 1>for the Arts. You can visit it in LA's Little

0:47:24.880 --> 0:47:27.680
<v Speaker 1>Tokyo district. And I was reading a little bit about it,

0:47:27.719 --> 0:47:33.760
<v Speaker 1>like it also has an important role in Japanese American history.

0:47:35.239 --> 0:47:39.480
<v Speaker 1>I believe this is a place during Japanese Internment that

0:47:39.560 --> 0:47:44.200
<v Speaker 1>a lot of people's affected people's possessions were stored. And

0:47:44.239 --> 0:47:46.560
<v Speaker 1>of course, you know, the people affected by this often

0:47:46.719 --> 0:47:50.480
<v Speaker 1>lost a great deal of what they previously owned, you know,

0:47:50.560 --> 0:47:54.479
<v Speaker 1>real estate or otherwise. But yeah, it's currently the Union

0:47:54.520 --> 0:47:56.359
<v Speaker 1>Center for the Arts, and you can visit it, get

0:47:56.400 --> 0:47:58.040
<v Speaker 1>your picture taken in front of it. Just you know,

0:47:58.160 --> 0:48:01.319
<v Speaker 1>be respectful, obviously, spit any green stuff out of your

0:48:01.360 --> 0:48:02.560
<v Speaker 1>mouth at it, and so forth.

0:48:03.040 --> 0:48:04.919
<v Speaker 3>So we zoom in here in front of the church

0:48:04.960 --> 0:48:07.920
<v Speaker 3>and see Donald Pleasant standing out front on the sidewalk,

0:48:07.920 --> 0:48:11.480
<v Speaker 3>and he looks filled with worry and doubt. He goes inside,

0:48:11.600 --> 0:48:15.280
<v Speaker 3>walks down a long hall and finds that the silver

0:48:15.400 --> 0:48:19.000
<v Speaker 3>key from the box he opened it unlocks a heavy

0:48:19.120 --> 0:48:22.120
<v Speaker 3>iron door marked with a sign of the Cross. He

0:48:22.200 --> 0:48:25.799
<v Speaker 3>pushes open the door and goes inside. Later we see

0:48:25.840 --> 0:48:28.880
<v Speaker 3>him typing out a letter to Professor Barak, saying he

0:48:29.040 --> 0:48:32.319
<v Speaker 3>has discovered a most unusual phenomenon that should be of

0:48:32.360 --> 0:48:35.080
<v Speaker 3>interest to him, and it's urgent that they meet it once.

0:48:35.840 --> 0:48:38.680
<v Speaker 3>And then we pop in on another one of Barak's lectures.

0:48:39.040 --> 0:48:42.759
<v Speaker 3>This time he's saying from Job's friends, insisting that the

0:48:42.760 --> 0:48:45.840
<v Speaker 3>good are rewarded and the wicked punished, to the scientists

0:48:45.880 --> 0:48:48.600
<v Speaker 3>of the nineteen thirties, proving to their horror the theorem

0:48:48.640 --> 0:48:52.400
<v Speaker 3>that not everything can be proved. We've sought to impose

0:48:52.560 --> 0:48:56.000
<v Speaker 3>order on the universe, but we've discovered something very surprising.

0:48:56.400 --> 0:48:59.080
<v Speaker 3>While order does exist in the universe, it is not

0:48:59.280 --> 0:49:03.359
<v Speaker 3>at all what we had in mind. And then after

0:49:03.440 --> 0:49:07.440
<v Speaker 3>class we see a conversation between Brian and another student.

0:49:07.480 --> 0:49:10.440
<v Speaker 3>This is Walter played by Dennis Dunn. They see a

0:49:10.520 --> 0:49:15.200
<v Speaker 3>nun delivering Donald Pleasance's letter to their professor, and they're like, oh, none,

0:49:15.280 --> 0:49:19.440
<v Speaker 3>that's interesting, and then they remember, well, apparently Professor Barack

0:49:19.520 --> 0:49:23.560
<v Speaker 3>participated in a series of televised debates on the BBC.

0:49:23.920 --> 0:49:29.560
<v Speaker 3>I think with Donald Pleasance. I wonder what they were debating.

0:49:31.280 --> 0:49:35.760
<v Speaker 1>I mean, I don't know, evolution, free will. I'm guessing

0:49:35.760 --> 0:49:38.520
<v Speaker 1>it's something a little headier like free will. That's gonna

0:49:38.520 --> 0:49:40.919
<v Speaker 1>be my inclination here.

0:49:41.400 --> 0:49:44.560
<v Speaker 3>But apparently were they were good natured debates because they

0:49:45.040 --> 0:49:47.560
<v Speaker 3>have something of a friendship now, and you know that

0:49:47.840 --> 0:49:51.000
<v Speaker 3>Donald Pleasance can call upon Barack for help. So they

0:49:51.040 --> 0:49:54.040
<v Speaker 3>meet up in this ornately decorated room and Donald Pleasance

0:49:54.080 --> 0:49:57.800
<v Speaker 3>gives the diary to him to read, imploring him for help.

0:49:59.480 --> 0:50:02.200
<v Speaker 3>Now we get one of these scenes where just like

0:50:02.280 --> 0:50:06.360
<v Speaker 3>the ominous tension is mounting because we see Brian alone

0:50:06.400 --> 0:50:10.320
<v Speaker 3>in his apartment, playing solitaire and watching a TV news

0:50:10.320 --> 0:50:14.120
<v Speaker 3>report about a recently detected super nova five hundred million

0:50:14.200 --> 0:50:17.200
<v Speaker 3>light years away, the light from which is just now

0:50:17.280 --> 0:50:21.319
<v Speaker 3>reaching us. And then also on Brian can't see this,

0:50:21.440 --> 0:50:24.640
<v Speaker 3>but we see that red ants are massing inside the

0:50:24.640 --> 0:50:28.719
<v Speaker 3>back panel of his television seto. This is funny because

0:50:28.719 --> 0:50:33.320
<v Speaker 3>We've done episodes in the past about ants getting inside

0:50:33.320 --> 0:50:37.000
<v Speaker 3>of electronics devices. Did we talk about Prince of Darkness

0:50:37.000 --> 0:50:37.239
<v Speaker 3>in that.

0:50:37.480 --> 0:50:39.640
<v Speaker 1>I don't think we did. I'd kind of forgotten about

0:50:39.800 --> 0:50:43.719
<v Speaker 1>this element of the picture. Ants going into the television set. Yeah,

0:50:43.760 --> 0:50:46.600
<v Speaker 1>but it is. It is not just something you've seen

0:50:46.640 --> 0:50:49.160
<v Speaker 1>in horror movies. I forget the details. I think the

0:50:49.160 --> 0:50:52.239
<v Speaker 1>crazy ant was one of the main ones that has

0:50:52.239 --> 0:50:54.680
<v Speaker 1>been recognized as a TV crawler. But in general, you

0:50:54.719 --> 0:50:57.160
<v Speaker 1>want you want your insects to stay out of your

0:50:57.200 --> 0:50:58.000
<v Speaker 1>television sets.

0:50:58.480 --> 0:51:00.240
<v Speaker 3>Raspberry crazy Ants was that.

0:51:00.120 --> 0:51:01.600
<v Speaker 1>It sounds delicious.

0:51:01.680 --> 0:51:04.480
<v Speaker 3>Yeah, okay, but what's this all working up to? Our

0:51:04.560 --> 0:51:07.960
<v Speaker 3>cleric and our wizard. Donald Pleasance and Victor Wong have

0:51:08.080 --> 0:51:12.040
<v Speaker 3>to visit the dungeon together. So they arrived by limousine

0:51:12.040 --> 0:51:14.840
<v Speaker 3>and they head into Saint Godard's I like this idea

0:51:14.880 --> 0:51:18.640
<v Speaker 3>that like professors and priests travel by limousine, do they?

0:51:21.320 --> 0:51:24.000
<v Speaker 3>But they arrive at the church and they go in.

0:51:24.760 --> 0:51:27.360
<v Speaker 3>Of course, we learned that the priests who died earlier,

0:51:27.400 --> 0:51:29.719
<v Speaker 3>he was the guardian of this church. This is where

0:51:29.760 --> 0:51:33.279
<v Speaker 3>he lived, and he was tasked with keeping watch over

0:51:33.320 --> 0:51:37.120
<v Speaker 3>something in the basement below. Pleasance unlocks the heavy iron

0:51:37.160 --> 0:51:40.280
<v Speaker 3>door and leads the professor down into the underground chambers,

0:51:40.880 --> 0:51:43.600
<v Speaker 3>which we learn were built in the fifteen hundreds by

0:51:43.600 --> 0:51:47.279
<v Speaker 3>the Spanish. And as they move along we get some

0:51:47.400 --> 0:51:51.000
<v Speaker 3>exposition on the Brotherhood of Sleep. They have existed for

0:51:51.680 --> 0:51:55.279
<v Speaker 3>going back a couple thousand years in secret, not even

0:51:55.360 --> 0:51:59.640
<v Speaker 3>known to the Vatican, though through hidden mechanisms they wielded

0:51:59.680 --> 0:52:02.600
<v Speaker 3>an orm power within the church. And finally the two

0:52:02.640 --> 0:52:06.839
<v Speaker 3>men arrive at their destination, a subterranean stone cathedral lit

0:52:06.880 --> 0:52:10.480
<v Speaker 3>by hundreds of candles, and at the far end the

0:52:10.520 --> 0:52:13.480
<v Speaker 3>goo oh boy, this is this is what it's all about.

0:52:14.200 --> 0:52:16.400
<v Speaker 1>Yeah, And this is a great set piece, you know,

0:52:16.440 --> 0:52:18.560
<v Speaker 1>and it's it is just about like all the feelings

0:52:18.560 --> 0:52:22.080
<v Speaker 1>that it invokes. Because you have like tons of crucifixes

0:52:22.120 --> 0:52:26.280
<v Speaker 1>on the wall, so it's like holiness established religion, Catholicism.

0:52:26.800 --> 0:52:28.920
<v Speaker 1>You have all the candles as well as part of

0:52:28.920 --> 0:52:34.879
<v Speaker 1>this like sacred scene that you're greeted with. But then

0:52:34.920 --> 0:52:39.760
<v Speaker 1>in the center this unholy cylinder, a swirling with green

0:52:40.040 --> 0:52:44.560
<v Speaker 1>liquid slime or energy that's dripping in corrosion. And next

0:52:44.560 --> 0:52:47.279
<v Speaker 1>to it you have computer equipment with that wonderful like

0:52:47.440 --> 0:52:52.200
<v Speaker 1>black and green screen that you know, sinks nicely with

0:52:52.280 --> 0:52:55.640
<v Speaker 1>the green glow of the cylinder, and so you have

0:52:55.719 --> 0:52:58.200
<v Speaker 1>all the key elements of the picture kind of merged together,

0:52:58.360 --> 0:53:03.640
<v Speaker 1>you know, science, religion, unholy terror from beyond realms that

0:53:03.680 --> 0:53:05.520
<v Speaker 1>can be touched by our sanity, and so forth.

0:53:05.800 --> 0:53:08.400
<v Speaker 3>Yeah, the green screen matching the green of the ouze

0:53:08.440 --> 0:53:12.520
<v Speaker 3>almost implies that the essence of the devil is already

0:53:12.600 --> 0:53:14.440
<v Speaker 3>in what makes the computer work.

0:53:15.040 --> 0:53:17.279
<v Speaker 1>You know, it's probably too late for this year, but

0:53:17.320 --> 0:53:21.440
<v Speaker 1>if you need a head start on next year's Halloween costume,

0:53:22.000 --> 0:53:25.160
<v Speaker 1>somebody please dresses the cylinder of green liquid from Prince

0:53:25.239 --> 0:53:28.320
<v Speaker 1>of Darkness. You can just be straight up the cylinder

0:53:28.400 --> 0:53:30.160
<v Speaker 1>from Prince of Darkness, or you could be the sexy

0:53:30.200 --> 0:53:32.920
<v Speaker 1>cylinder from Prince of Darkness. You could be this is

0:53:32.960 --> 0:53:36.640
<v Speaker 1>a great toddler outfit as well, So please somebody make

0:53:36.719 --> 0:53:39.359
<v Speaker 1>this happen and send us photographs.

0:53:40.000 --> 0:53:42.920
<v Speaker 3>All my favorite Halloween costume ideas are things that nobody

0:53:42.960 --> 0:53:43.399
<v Speaker 3>would get.

0:53:45.000 --> 0:53:47.920
<v Speaker 1>Yeah, this one would pre one of those where I

0:53:47.920 --> 0:53:50.319
<v Speaker 1>would get really excited about it and then nobody would

0:53:50.320 --> 0:53:52.000
<v Speaker 1>guess it. Like maybe it would be like, are you

0:53:52.040 --> 0:53:54.640
<v Speaker 1>the ooze from Teenage Mutant Ninja Turtles? And I'd be

0:53:54.800 --> 0:53:56.480
<v Speaker 1>just like, yeah, fine, that's what.

0:53:56.480 --> 0:54:00.360
<v Speaker 3>I There's a line about this later in the movie

0:54:00.400 --> 0:54:03.840
<v Speaker 3>that Victor Wong says that made me laugh, where he's

0:54:03.880 --> 0:54:06.000
<v Speaker 3>talking about the devil and he's like, there could be

0:54:06.040 --> 0:54:08.000
<v Speaker 3>a limit as to what he can do as a

0:54:08.080 --> 0:54:09.080
<v Speaker 3>volume of liquid.

0:54:11.000 --> 0:54:12.480
<v Speaker 1>That's true. He's got to he's got to get out

0:54:12.520 --> 0:54:12.759
<v Speaker 1>of there.

0:54:13.120 --> 0:54:13.719
<v Speaker 3>Yeah.

0:54:13.760 --> 0:54:13.960
<v Speaker 1>You know.

0:54:14.040 --> 0:54:16.160
<v Speaker 3>Another bit of imagery here that I would like to

0:54:16.200 --> 0:54:19.239
<v Speaker 3>point to rob is on the walls in this room

0:54:19.239 --> 0:54:22.960
<v Speaker 3>with all the candles. There's also this swarm of crucifixes,

0:54:23.239 --> 0:54:27.640
<v Speaker 3>multiplicity of apotropaic crucifixes, which kind of reminds me of

0:54:27.960 --> 0:54:28.880
<v Speaker 3>in the Mouth of Madness.

0:54:28.920 --> 0:54:33.680
<v Speaker 1>Yes, yeah, in the padded cell that the John Trent

0:54:33.800 --> 0:54:37.120
<v Speaker 1>occupies in that picture. Yeah, he's he's put he's drawn

0:54:37.200 --> 0:54:41.640
<v Speaker 1>crucifixes over everything and also all over his his clothing

0:54:41.719 --> 0:54:44.680
<v Speaker 1>and over himself. I'm speaking of Halloween costumes. I did

0:54:44.800 --> 0:54:48.759
<v Speaker 1>dresses him for Halloween one year, and virtually nobody got it.

0:54:49.080 --> 0:54:51.880
<v Speaker 1>I got it, You got it, Yes, a few people

0:54:51.920 --> 0:54:54.239
<v Speaker 1>got it. But when I just walk around on the street,

0:54:54.280 --> 0:54:57.200
<v Speaker 1>people are like, huh, I guess he likes Jesus and

0:54:57.400 --> 0:54:57.640
<v Speaker 1>was No.

0:54:58.280 --> 0:55:00.360
<v Speaker 3>We ran into you guys at the Halloween for and

0:55:00.400 --> 0:55:02.239
<v Speaker 3>I got I think that was Was that the year

0:55:02.360 --> 0:55:04.680
<v Speaker 3>that Rachel and I were dressed up as Jack and

0:55:04.680 --> 0:55:05.440
<v Speaker 3>Wendy Torrence?

0:55:05.640 --> 0:55:08.640
<v Speaker 1>Yes, I believe. So yeah, yeah, some people got the

0:55:08.640 --> 0:55:10.000
<v Speaker 1>people who got it loved it.

0:55:10.040 --> 0:55:11.600
<v Speaker 3>Only some people got that one as well.

0:55:11.920 --> 0:55:15.440
<v Speaker 1>Yeah, but it is a great part of the scene.

0:55:15.480 --> 0:55:17.439
<v Speaker 1>It's kind of like this idea that this is how

0:55:17.520 --> 0:55:20.880
<v Speaker 1>much just insistent faith has We've had to muster to

0:55:20.960 --> 0:55:23.719
<v Speaker 1>keep this thing in check for so long, and it

0:55:23.840 --> 0:55:29.040
<v Speaker 1>no longer is working. The fail safes are failing, and

0:55:29.360 --> 0:55:32.040
<v Speaker 1>stuff is beginning to corrode and leak out.

0:55:32.520 --> 0:55:37.640
<v Speaker 3>Yeah. So right next to this volume of liquid there

0:55:37.760 --> 0:55:41.239
<v Speaker 3>is a huge ancient book on a lectern, So, like,

0:55:41.360 --> 0:55:43.400
<v Speaker 3>what is this book? Is it the Diary of the

0:55:43.480 --> 0:55:46.319
<v Speaker 3>Keepers of the Ooze? I think the answer is yes, Yes,

0:55:46.360 --> 0:55:49.040
<v Speaker 3>that is what it is. It's it's this extremely old

0:55:49.120 --> 0:55:52.160
<v Speaker 3>tome written in many different languages. They say it's full

0:55:52.160 --> 0:55:55.840
<v Speaker 3>of over writing and emendation, attempts to erase certain parts.

0:55:56.560 --> 0:56:00.399
<v Speaker 3>And so the professor is asking what is it, and

0:56:00.520 --> 0:56:03.000
<v Speaker 3>Donald Pleasant says, it's a secret that can no longer

0:56:03.040 --> 0:56:05.439
<v Speaker 3>be kept. Do you feel it? It was never here

0:56:05.520 --> 0:56:08.400
<v Speaker 3>before it started a month ago, a change in the

0:56:08.440 --> 0:56:14.360
<v Speaker 3>Earth and the sky his power. Okay, so that's the religion.

0:56:14.360 --> 0:56:16.319
<v Speaker 3>But we got to check back in with the science again.

0:56:17.160 --> 0:56:19.520
<v Speaker 3>So we go back and there's a funny scene between

0:56:19.560 --> 0:56:22.560
<v Speaker 3>Lisa Blount and Dennis Dunn where they are walking across

0:56:22.600 --> 0:56:26.919
<v Speaker 3>campus and they're talking. They're wrestling with the weird implications

0:56:26.920 --> 0:56:30.400
<v Speaker 3>of the quantum mechanics they're studying. Specifically, they're talking about

0:56:31.200 --> 0:56:35.440
<v Speaker 3>Shredinger's cat. Now, note that this is one of the

0:56:35.800 --> 0:56:39.200
<v Speaker 3>mini pop invocations of quantum physics that just takes the

0:56:39.239 --> 0:56:42.879
<v Speaker 3>Copenhagen interpretation as a given. It is not the only interpretation,

0:56:43.040 --> 0:56:45.839
<v Speaker 3>so you don't have to go with that. But they're

0:56:45.880 --> 0:56:48.200
<v Speaker 3>talking about, like, wait, why am I even studying this?

0:56:48.320 --> 0:56:51.200
<v Speaker 3>And one of them makes the joke says, particle beam

0:56:51.239 --> 0:56:55.640
<v Speaker 3>weapons research grants being a millionaire by the time I'm forty. Ah, yeah,

0:56:55.680 --> 0:56:58.120
<v Speaker 3>that's what it is. And again I was like, is

0:56:58.160 --> 0:57:01.000
<v Speaker 3>that a normal outlook for physics grad students?

0:57:01.360 --> 0:57:03.759
<v Speaker 1>I don't know. That's how Walter sees it.

0:57:04.080 --> 0:57:07.080
<v Speaker 3>Okay, that's right. I mean he's at least a maybe

0:57:07.120 --> 0:57:10.719
<v Speaker 3>he's a he's joking, he's a jokester. But so they

0:57:11.160 --> 0:57:14.120
<v Speaker 3>find that a group of they go to class to

0:57:14.280 --> 0:57:17.280
<v Speaker 3>find like a posted note that indicates a number of

0:57:17.320 --> 0:57:20.760
<v Speaker 3>physics grad students have been recruited by Professor Barack for

0:57:20.840 --> 0:57:23.640
<v Speaker 3>a special project that's going to take their take up

0:57:23.640 --> 0:57:26.720
<v Speaker 3>their weekend, So all their weekend plans are canceled now.

0:57:27.960 --> 0:57:31.400
<v Speaker 3>And this leads to scenes where Catherine and Brian are

0:57:31.440 --> 0:57:33.800
<v Speaker 3>getting to know one another better as well. So remember

0:57:33.840 --> 0:57:35.880
<v Speaker 3>Brian is sort of the tom Atkins guy, he's the

0:57:36.160 --> 0:57:40.520
<v Speaker 3>blonde mustache, and they're talking about the counterintuitiveness of quantum

0:57:40.560 --> 0:57:44.440
<v Speaker 3>mechanics and Catherine says, I want the clockwork back, and

0:57:44.480 --> 0:57:47.400
<v Speaker 3>then Brian goes on to make a sexist comment about

0:57:47.440 --> 0:57:50.600
<v Speaker 3>how women as beautiful as her don't usually work in

0:57:50.640 --> 0:57:53.960
<v Speaker 3>physics departments, and she reacts bluntly. She's like, that is

0:57:54.000 --> 0:57:56.720
<v Speaker 3>a stupid and sexist thing to say, and then he

0:57:56.760 --> 0:57:59.040
<v Speaker 3>goes for the classic Oh, I was just joking, don't

0:57:59.080 --> 0:58:02.720
<v Speaker 3>get offended, and then she's the one who apologizes to him.

0:58:02.800 --> 0:58:05.600
<v Speaker 3>I can't believe he got away with that one. Also,

0:58:05.680 --> 0:58:08.160
<v Speaker 3>if it's the joke, what's the funny part. It didn't

0:58:08.160 --> 0:58:09.280
<v Speaker 3>seem like a joke anyway.

0:58:09.600 --> 0:58:11.960
<v Speaker 1>He's not the funny one. Walter's the funny one, though

0:58:11.960 --> 0:58:14.480
<v Speaker 1>he makes some bad jokes too, but at least there's

0:58:14.600 --> 0:58:15.560
<v Speaker 1>charm in the delivery.

0:58:15.840 --> 0:58:19.920
<v Speaker 3>Yeah, but then he sort of at least euphemistically apologizes

0:58:20.000 --> 0:58:22.480
<v Speaker 3>by saying something like, you know, this wasn't the way

0:58:22.480 --> 0:58:25.640
<v Speaker 3>I'm in for our conversation to go, and all eventually

0:58:25.680 --> 0:58:28.400
<v Speaker 3>gets smoothed over because it does seem that they like

0:58:28.440 --> 0:58:30.760
<v Speaker 3>one another and they end up agreeing to go on

0:58:30.800 --> 0:58:33.560
<v Speaker 3>a date later. But I think there is something kind

0:58:33.560 --> 0:58:38.400
<v Speaker 3>of revealed about Catherine's character here in that, like, they

0:58:38.400 --> 0:58:40.720
<v Speaker 3>have this little tense moment, and it seems to me

0:58:40.880 --> 0:58:43.400
<v Speaker 3>she's in the right, like what he said was dumb,

0:58:43.880 --> 0:58:46.760
<v Speaker 3>and then she's the one who ends up apologizing. So

0:58:46.800 --> 0:58:49.280
<v Speaker 3>it seems like it's something about her character here that,

0:58:49.280 --> 0:58:52.680
<v Speaker 3>at least at the beginning of the story, she's capitulating

0:58:52.720 --> 0:58:53.720
<v Speaker 3>when she doesn't need to.

0:58:54.600 --> 0:58:56.840
<v Speaker 1>Yeah. Yeah, it is interesting to think about this scene

0:58:56.920 --> 0:59:00.560
<v Speaker 1>in terms of the ultimate trajectory for both of these characters.

0:59:00.800 --> 0:59:11.200
<v Speaker 3>Yeah, we do get a scene of like a briefing

0:59:11.280 --> 0:59:14.160
<v Speaker 3>from Professor Barack in front of the grad students where

0:59:14.640 --> 0:59:17.160
<v Speaker 3>we learn that okay, you've all been drafted to become

0:59:17.280 --> 0:59:21.080
<v Speaker 3>live in researchers for a special project at this abandoned church.

0:59:21.400 --> 0:59:23.280
<v Speaker 3>They're all going to go to Saint Goddard's and live

0:59:23.360 --> 0:59:26.240
<v Speaker 3>there at least for the weekend to do research. They

0:59:26.280 --> 0:59:28.920
<v Speaker 3>will receive class credit, and he can't tell them what

0:59:28.960 --> 0:59:32.360
<v Speaker 3>they're going to be researching. So we go on to

0:59:32.360 --> 0:59:36.160
<v Speaker 3>see Professor Barack arriving at the church to begin the project.

0:59:36.200 --> 0:59:38.240
<v Speaker 3>And when he gets there, he he looks down the

0:59:38.280 --> 0:59:41.440
<v Speaker 3>sidewalk and he sees a woman standing in the distance

0:59:41.520 --> 0:59:43.680
<v Speaker 3>as if in a trance, looking up at the sun,

0:59:44.120 --> 0:59:46.920
<v Speaker 3>and she has ants crawling on her face. And this

0:59:47.000 --> 0:59:50.480
<v Speaker 3>will become the beginning of a theme where we see

0:59:50.520 --> 0:59:52.880
<v Speaker 3>a lot of visions like this. I'll explain more as

0:59:52.880 --> 0:59:56.560
<v Speaker 3>we go along. But we also get a conversation between

0:59:56.640 --> 1:00:01.560
<v Speaker 3>Barack and the priest played by Donald Pleasants where they're

1:00:01.560 --> 1:00:05.200
<v Speaker 3>talking about like what all of this means, and Donald

1:00:05.200 --> 1:00:07.840
<v Speaker 3>Pleasant says that they must translate the book of the

1:00:07.920 --> 1:00:11.880
<v Speaker 3>Brotherhood of Sleep and Barack must quote prove it scientifically,

1:00:12.200 --> 1:00:15.320
<v Speaker 3>prove what they don't say yet. But as the weekend approaches,

1:00:15.360 --> 1:00:19.040
<v Speaker 3>we get a few storylines further developing. So Brian and

1:00:19.080 --> 1:00:21.880
<v Speaker 3>Catherine's romance deepens, they go on a date, they get

1:00:21.880 --> 1:00:23.840
<v Speaker 3>to know each other better, and they appear to be

1:00:23.880 --> 1:00:26.720
<v Speaker 3>falling in love. But at the same time as that

1:00:26.880 --> 1:00:30.640
<v Speaker 3>sort of positive storyline is developing, there's a negative one too.

1:00:31.040 --> 1:00:34.600
<v Speaker 3>We get more ominous signs from the atmosphere, something about

1:00:34.600 --> 1:00:38.520
<v Speaker 3>the sunshine feels wrong and hostile. And then around Saint

1:00:38.520 --> 1:00:42.439
<v Speaker 3>Goddard's people begin to gather. There is like a conclave

1:00:42.600 --> 1:00:47.120
<v Speaker 3>of silent entrance to drifters, led by a disheveled Alice Cooper,

1:00:47.680 --> 1:00:50.640
<v Speaker 3>and they wander slowly around the streets and the alleys

1:00:50.680 --> 1:00:53.800
<v Speaker 3>around the church, sometimes staring up at the sun, sometimes

1:00:53.840 --> 1:00:57.160
<v Speaker 3>staring down at the ground, maybe looking at insects, and

1:00:57.560 --> 1:01:00.160
<v Speaker 3>one of them at one point approaches Donald Plum and

1:01:00.240 --> 1:01:03.200
<v Speaker 3>says he's entering the building, and she says, it's so

1:01:03.440 --> 1:01:07.600
<v Speaker 3>wonderful what you're doing, father, opening the church again. And

1:01:07.640 --> 1:01:10.040
<v Speaker 3>then Donald Pleasance looks down and sees that she is

1:01:10.080 --> 1:01:12.520
<v Speaker 3>holding like a coffee cup full of maggots.

1:01:14.200 --> 1:01:16.960
<v Speaker 1>The bug wrangler really just did have. They had a

1:01:17.000 --> 1:01:22.160
<v Speaker 1>lot to do on this picture. Maggots, beatles, earthworms, you

1:01:22.240 --> 1:01:23.640
<v Speaker 1>name it, ants.

1:01:24.040 --> 1:01:27.800
<v Speaker 3>Yes, So the students and professors arrive and begin their

1:01:27.800 --> 1:01:31.280
<v Speaker 3>weekend of work. They unload their equipment and introduce themselves.

1:01:31.320 --> 1:01:33.400
<v Speaker 3>So it's not only people from the physics department, but

1:01:33.440 --> 1:01:38.440
<v Speaker 3>also biochemists to microbiologists, theologians, and classicists. To translate the book,

1:01:38.560 --> 1:01:40.520
<v Speaker 3>there are a lot of characters. As we said earlier,

1:01:40.760 --> 1:01:43.000
<v Speaker 3>we can't really spend time talking about all of them,

1:01:43.400 --> 1:01:45.960
<v Speaker 3>but we'll mention a few individuals as we go along

1:01:46.000 --> 1:01:49.120
<v Speaker 3>for certain scenes. One thing that often bugs me in

1:01:49.200 --> 1:01:51.800
<v Speaker 3>storytelling does happen here. Doesn't bug me as much here

1:01:51.840 --> 1:01:55.720
<v Speaker 3>as it often does, but it's that situation where, like,

1:01:56.000 --> 1:01:59.880
<v Speaker 3>many specialists are assembled for a project or mission, but

1:02:00.080 --> 1:02:02.200
<v Speaker 3>they are not told what it's about or what they're

1:02:02.240 --> 1:02:05.520
<v Speaker 3>going to be doing until after they get there. So like,

1:02:05.600 --> 1:02:08.120
<v Speaker 3>in this situation, it's like, why did they agree to

1:02:08.120 --> 1:02:11.760
<v Speaker 3>do it in the first place. It often feels implausible.

1:02:12.080 --> 1:02:14.240
<v Speaker 3>So we get those kind of scenes where the characters

1:02:14.360 --> 1:02:16.000
<v Speaker 3>arrive here and they're like, what are we going to

1:02:16.040 --> 1:02:17.920
<v Speaker 3>be studying? What are we doing? And they're like, I

1:02:17.920 --> 1:02:19.800
<v Speaker 3>don't know, you know, I'll tell you when I know.

1:02:21.000 --> 1:02:22.920
<v Speaker 3>I could be wrong, But I seem to recall a

1:02:22.960 --> 1:02:26.840
<v Speaker 3>particularly egregious example of this in the movie Prometheus, because

1:02:27.680 --> 1:02:29.520
<v Speaker 3>they do this, but they also they don't get the

1:02:29.560 --> 1:02:32.440
<v Speaker 3>briefing until they're like literally light years away from Earth.

1:02:33.880 --> 1:02:37.760
<v Speaker 1>Yeah, I guess I'd cut Promethea some slack personally, because

1:02:38.120 --> 1:02:41.040
<v Speaker 1>the experts in that film were recruited to board a

1:02:41.120 --> 1:02:44.200
<v Speaker 1>state of the art exploration space vessel funded by the

1:02:44.200 --> 1:02:47.840
<v Speaker 1>world's pre eminent innovator and visionary. In Prince of Darkness,

1:02:48.200 --> 1:02:51.240
<v Speaker 1>a local physics professor has just invited students to sleep

1:02:51.360 --> 1:02:55.320
<v Speaker 1>in the basement of a condemned church. But I mean,

1:02:55.920 --> 1:02:58.080
<v Speaker 1>all in all, you know, I guess you have to

1:02:58.120 --> 1:03:00.400
<v Speaker 1>sort of think of it again from a story telling

1:03:01.400 --> 1:03:04.960
<v Speaker 1>choice standpoint, and you know, I venture to guess. I

1:03:04.960 --> 1:03:08.120
<v Speaker 1>don't know for certain on this, but I've ad ventured

1:03:08.160 --> 1:03:10.400
<v Speaker 1>to guess that this is perhaps a storytelling trope with

1:03:10.480 --> 1:03:14.000
<v Speaker 1>roots and military movies where the characters are gonna have

1:03:14.400 --> 1:03:18.000
<v Speaker 1>more limited choice about showing up for that secret mission

1:03:18.040 --> 1:03:21.120
<v Speaker 1>with that last minute debriefing. Carpenter has always been pretty

1:03:21.120 --> 1:03:23.760
<v Speaker 1>open about his use of like classic Western structure his

1:03:23.880 --> 1:03:26.880
<v Speaker 1>inspiration for his film, so I would not be surprised

1:03:26.880 --> 1:03:29.919
<v Speaker 1>if he and other filmmakers are drawing on stuff like that.

1:03:29.920 --> 1:03:32.280
<v Speaker 3>That's a good insight. That makes a lot of sense.

1:03:32.480 --> 1:03:36.480
<v Speaker 3>This works in a military situation because the characters are

1:03:36.480 --> 1:03:38.400
<v Speaker 3>just supposed to follow orders. They don't have to know

1:03:38.400 --> 1:03:41.080
<v Speaker 3>what they're gonna do. You know, they're told when they're told.

1:03:41.800 --> 1:03:45.320
<v Speaker 3>It makes less sense for like movies about scientists or

1:03:45.360 --> 1:03:47.560
<v Speaker 3>something where normally you would like you would know what

1:03:47.600 --> 1:03:50.040
<v Speaker 3>you're gonna do before you start doing it. But yeah,

1:03:50.080 --> 1:03:51.840
<v Speaker 3>that makes a lot of sense to me. So it's

1:03:51.920 --> 1:03:54.600
<v Speaker 3>just like the same kind of storytelling structure is pourted

1:03:54.640 --> 1:03:57.000
<v Speaker 3>onto different types of characters and situations.

1:03:57.280 --> 1:04:01.480
<v Speaker 1>Yeah, and then all that aside from the standpoint of

1:04:02.040 --> 1:04:05.360
<v Speaker 1>giving the audience more about you know, providing some exposition,

1:04:05.480 --> 1:04:08.760
<v Speaker 1>but also some little character moments. A debriefing scene like

1:04:08.800 --> 1:04:11.880
<v Speaker 1>that can be very useful. You know. Obviously it can

1:04:11.920 --> 1:04:13.840
<v Speaker 1>work well with characters being like, well, now, why are

1:04:13.880 --> 1:04:17.160
<v Speaker 1>we here because I'm a doctor and you're a lawyer.

1:04:17.200 --> 1:04:18.760
<v Speaker 1>What do we possibly have in common?

1:04:19.080 --> 1:04:19.280
<v Speaker 3>One?

1:04:19.360 --> 1:04:21.480
<v Speaker 1>Why are we in this church basement? That sort of thing.

1:04:21.880 --> 1:04:24.200
<v Speaker 3>Oh yeah, totally. I mean it's absolutely clear, like why

1:04:24.240 --> 1:04:27.000
<v Speaker 3>it happens from a storytelling and efficiency point of view,

1:04:27.040 --> 1:04:29.440
<v Speaker 3>because it's like you can explain it to the audience

1:04:29.440 --> 1:04:31.280
<v Speaker 3>at the same time that the characters find out. You

1:04:31.320 --> 1:04:34.160
<v Speaker 3>can see them react all at once. You can string

1:04:34.200 --> 1:04:37.200
<v Speaker 3>the mystery or the tension along before that moment of

1:04:37.240 --> 1:04:39.680
<v Speaker 3>the reveal. What everybody's doing. Yeah, I mean it's clear

1:04:39.720 --> 1:04:42.360
<v Speaker 3>why it works from from the storyteller's point of view.

1:04:42.400 --> 1:04:44.440
<v Speaker 3>It's just one of those where like that clashes with

1:04:44.480 --> 1:04:45.280
<v Speaker 3>the plausibility.

1:04:46.840 --> 1:04:49.919
<v Speaker 1>All right, so we got the team is assembled, right,

1:04:49.960 --> 1:04:51.960
<v Speaker 1>and now they're being told what's up.

1:04:52.320 --> 1:04:55.720
<v Speaker 3>Right, So we're going to start making some discoveries. First

1:04:55.760 --> 1:04:58.400
<v Speaker 3>of all, there's the character Lisa I mentioned earlier. This

1:04:58.520 --> 1:05:01.920
<v Speaker 3>is the theology ste udent who studies ancient languages. She

1:05:02.120 --> 1:05:04.800
<v Speaker 3>just like looks at the Brotherhood of Sleep book. She's like, Okay,

1:05:04.800 --> 1:05:08.960
<v Speaker 3>I'm gonna start typing out the translation. So she's typing

1:05:09.000 --> 1:05:11.080
<v Speaker 3>on the computer, and we keep cutting back to her

1:05:11.160 --> 1:05:14.520
<v Speaker 3>at different times, like seeing the sentences as she types them.

1:05:14.880 --> 1:05:18.280
<v Speaker 3>They're things like, I Jesus have sent mine angel to

1:05:18.360 --> 1:05:21.920
<v Speaker 3>testify unto you this thing which shall be unleashed, and

1:05:22.000 --> 1:05:25.360
<v Speaker 3>the Prince of Darkness was himself sealed that old life

1:05:25.400 --> 1:05:28.440
<v Speaker 3>called the Devil and Satan, which deceiveth the whole world.

1:05:29.160 --> 1:05:33.040
<v Speaker 3>So kind of biblical type stuff, except it's interesting. This

1:05:33.320 --> 1:05:37.400
<v Speaker 3>text seems to have a quality that none of the

1:05:37.760 --> 1:05:41.360
<v Speaker 3>canonical texts of the Bible have, which is it claims

1:05:41.400 --> 1:05:45.120
<v Speaker 3>to be written by Jesus. You know in the Bible,

1:05:45.160 --> 1:05:47.440
<v Speaker 3>we don't have that. We only hear about Jesus from others.

1:05:47.800 --> 1:05:51.040
<v Speaker 3>That's kind of interesting, So this would be all read text. Yeah,

1:05:51.080 --> 1:05:55.040
<v Speaker 3>I guess so. So the team all they gather in

1:05:55.080 --> 1:05:58.160
<v Speaker 3>the basement and they're finally shown the cylinder of green goo.

1:05:58.440 --> 1:06:01.440
<v Speaker 3>So it's like swirling around really good in the cylinder.

1:06:01.480 --> 1:06:04.880
<v Speaker 3>They're watching it churn and Donald Pleasant says, I can

1:06:04.920 --> 1:06:08.080
<v Speaker 3>feel it getting stronger. And some of the scientists are

1:06:08.120 --> 1:06:11.240
<v Speaker 3>not amused. They're like, wait a minute, we're here for what,

1:06:11.920 --> 1:06:14.320
<v Speaker 3>and they think it's a waste of their time. Others

1:06:14.360 --> 1:06:17.680
<v Speaker 3>are more interested. But as the research begins, we get

1:06:18.040 --> 1:06:21.480
<v Speaker 3>different scenes where like findings emerge. So I'm going to

1:06:21.640 --> 1:06:25.560
<v Speaker 3>list off some of the things they discover. First of all,

1:06:25.880 --> 1:06:29.280
<v Speaker 3>they discovered the ancient book describes a long series of

1:06:29.480 --> 1:06:34.600
<v Speaker 3>differential equations mathematical instruments that had not been invented at

1:06:34.600 --> 1:06:36.960
<v Speaker 3>the time the book was written, So huh, how is

1:06:37.000 --> 1:06:40.600
<v Speaker 3>that possible. They also find that the lid on the

1:06:40.640 --> 1:06:44.440
<v Speaker 3>cylinder is sealed shut with a strange locking mechanism so

1:06:44.520 --> 1:06:47.680
<v Speaker 3>that it can only be opened from the inside, and

1:06:47.760 --> 1:06:50.880
<v Speaker 3>the corrosion on the lid is carbon dated to seven

1:06:50.960 --> 1:06:54.200
<v Speaker 3>million years ago. By the way, just pedantic note. Carbon

1:06:54.240 --> 1:06:56.560
<v Speaker 3>dating is not useful for things that old. You would

1:06:56.600 --> 1:07:00.360
<v Speaker 3>need to use a different radiometric method for that. Is

1:07:00.480 --> 1:07:03.600
<v Speaker 3>inside the cylinder, what is it? What is the green goo? Well,

1:07:03.680 --> 1:07:07.680
<v Speaker 3>they do some tests and Brian reports to Barak. He says, quote,

1:07:08.080 --> 1:07:11.800
<v Speaker 3>a life form is growing out of prebiotic fluids. It's

1:07:11.840 --> 1:07:17.720
<v Speaker 3>not winding down into disorder. It's self organizing. It's becoming something.

1:07:18.280 --> 1:07:21.920
<v Speaker 3>What that This is one of those where I'm like, Okay,

1:07:22.000 --> 1:07:24.840
<v Speaker 3>I don't know how what did they detect? What tests

1:07:24.960 --> 1:07:26.240
<v Speaker 3>did they do to determine that?

1:07:26.960 --> 1:07:31.720
<v Speaker 1>Well, you know, yeah, it's it's it's it's technobabble. But yeah,

1:07:31.800 --> 1:07:33.880
<v Speaker 1>the important thing is we know there's something growing inside

1:07:33.920 --> 1:07:36.240
<v Speaker 1>this cylinder that can only be open from the inside.

1:07:36.360 --> 1:07:38.520
<v Speaker 3>But if they can't they can't get inside the cylinder.

1:07:38.520 --> 1:07:43.520
<v Speaker 3>How did they test it? Hm, well, okay, I'm not complaining.

1:07:43.600 --> 1:07:44.400
<v Speaker 3>I'm just saying, like.

1:07:44.440 --> 1:07:47.400
<v Speaker 1>There are some containment issues going on as well. See.

1:07:48.080 --> 1:07:50.040
<v Speaker 3>I think this is a great example of what I

1:07:50.080 --> 1:07:52.840
<v Speaker 3>was saying earlier that I think the science stuff in

1:07:52.880 --> 1:07:56.240
<v Speaker 3>this movie it works. I think it works great if

1:07:56.280 --> 1:07:58.880
<v Speaker 3>you don't pay too close attention, If you just take

1:07:58.920 --> 1:08:02.320
<v Speaker 3>it esthetically and you don't try to like analyze it substantively.

1:08:02.760 --> 1:08:05.760
<v Speaker 3>If you just like let it happen as an aesthetic experience,

1:08:05.800 --> 1:08:06.520
<v Speaker 3>it's beautiful.

1:08:06.800 --> 1:08:10.520
<v Speaker 1>Yeah. Also, trust scientists, Joe, trust them, they're professionals.

1:08:11.440 --> 1:08:13.479
<v Speaker 3>Somewhere in here we get the scene where one dude

1:08:13.480 --> 1:08:16.880
<v Speaker 3>tries to leave the church at night. Oh, this is

1:08:16.920 --> 1:08:19.120
<v Speaker 3>the guy who's going to get stabbed with a bicycle

1:08:19.200 --> 1:08:22.880
<v Speaker 3>by Alice Cooper. And he finds a crucified pigeon in

1:08:22.920 --> 1:08:25.280
<v Speaker 3>the alley when he's going out, So that's not a

1:08:25.280 --> 1:08:28.360
<v Speaker 3>good sign. That's never good. And then he like runs

1:08:28.400 --> 1:08:30.559
<v Speaker 3>into Alice Cooper in the alley and and all of

1:08:30.600 --> 1:08:33.000
<v Speaker 3>his and all of his band you know, they're they're

1:08:33.000 --> 1:08:35.000
<v Speaker 3>hanging out down there, and he gets he gets impaled

1:08:35.000 --> 1:08:38.240
<v Speaker 3>with the bicycle. Uh, and nobody seems to notice this.

1:08:38.240 --> 1:08:40.639
<v Speaker 3>This just like happens off to the side while nobody's looking.

1:08:41.800 --> 1:08:46.120
<v Speaker 3>And then finally we get a scene where Lisa reveals

1:08:46.280 --> 1:08:49.800
<v Speaker 3>the translation of the book and sort of summarizes its

1:08:49.880 --> 1:08:50.720
<v Speaker 3>main teachings.

1:08:51.479 --> 1:08:54.000
<v Speaker 1>Oh yeah, we got we got a real doozy come

1:08:54.040 --> 1:08:54.720
<v Speaker 1>in here.

1:08:54.680 --> 1:08:57.840
<v Speaker 3>Are you ready? Obviously we've had lots of spoilers so far,

1:08:57.880 --> 1:08:59.800
<v Speaker 3>but like if you know, if you don't want to

1:08:59.800 --> 1:09:02.320
<v Speaker 3>have everything spoiled, you could stop now and watch the

1:09:02.360 --> 1:09:05.080
<v Speaker 3>movie yourself. But here we go. This is like the

1:09:05.080 --> 1:09:08.040
<v Speaker 3>big reveal, she says, And this is a quote with

1:09:08.080 --> 1:09:11.719
<v Speaker 3>some abridgments. The container was buried somewhere in the Middle

1:09:11.720 --> 1:09:16.639
<v Speaker 3>East eons ago by the father of Satan, a god

1:09:16.720 --> 1:09:20.200
<v Speaker 3>who once walked the earth before man, but was somehow

1:09:20.280 --> 1:09:24.680
<v Speaker 3>banished to the dark side. Apparently the father buried his

1:09:24.920 --> 1:09:29.280
<v Speaker 3>son inside the container. Now later on here Christ comes

1:09:29.320 --> 1:09:33.960
<v Speaker 3>to warn us he was of extraterrestrial ancestry, but a

1:09:34.040 --> 1:09:38.360
<v Speaker 3>human like race. Finally, they determine Christ as crazy, but

1:09:38.439 --> 1:09:41.640
<v Speaker 3>he's gaining power, converting a lot of people to his beliefs,

1:09:41.720 --> 1:09:45.040
<v Speaker 3>so they kill him. But his disciples keep the secret

1:09:45.080 --> 1:09:48.760
<v Speaker 3>and hide it from civilization until man could develop a

1:09:48.840 --> 1:09:53.679
<v Speaker 3>science sophisticated enough to prove what Christ was saying. And

1:09:53.720 --> 1:09:56.479
<v Speaker 3>then Donald Pleasance goes on to surmise from that that

1:09:56.520 --> 1:09:59.679
<v Speaker 3>the Church kept this a secret for the last two millennia,

1:10:00.120 --> 1:10:03.680
<v Speaker 3>thinking it better to characterize evil as an abstract spiritual

1:10:03.760 --> 1:10:07.800
<v Speaker 3>force rather than as a volume of liquid buried in

1:10:07.840 --> 1:10:12.400
<v Speaker 3>a jar. But I, oh, my God, I love this reveal.

1:10:12.479 --> 1:10:16.720
<v Speaker 3>So the idea is that all of Christian history is

1:10:16.760 --> 1:10:20.200
<v Speaker 3>sort of a facade to cover up the reality, which

1:10:20.280 --> 1:10:23.400
<v Speaker 3>is that Jesus was an alien who came to warn

1:10:23.520 --> 1:10:26.719
<v Speaker 3>us that the father of the Devil buried his son

1:10:26.840 --> 1:10:29.920
<v Speaker 3>the Devil, which is a jar of liquid in the

1:10:29.920 --> 1:10:33.439
<v Speaker 3>desert somewhere and it's been hiding there and we have

1:10:33.520 --> 1:10:34.519
<v Speaker 3>to watch out for it.

1:10:35.120 --> 1:10:40.840
<v Speaker 1>Yeah. Yeah, it's essentially Christianity, if not organized, religion as

1:10:40.880 --> 1:10:44.519
<v Speaker 1>a whole is just a placeholder. It's a band aid

1:10:44.920 --> 1:10:47.759
<v Speaker 1>until science can reach the point where we can actually

1:10:47.800 --> 1:10:50.439
<v Speaker 1>tackle the problem. And you know, now that I say

1:10:50.479 --> 1:10:52.719
<v Speaker 1>it out loud, there are a lot of interesting ways

1:10:52.800 --> 1:10:57.240
<v Speaker 1>to take that apart and look at it. So yeah,

1:10:58.360 --> 1:11:00.120
<v Speaker 1>I like the way it hits in this picture though.

1:11:00.280 --> 1:11:05.080
<v Speaker 3>Oh yeah, yeah, oh another funny like report on findings scene.

1:11:05.600 --> 1:11:07.320
<v Speaker 3>This is one of those like how did they figure

1:11:07.360 --> 1:11:11.360
<v Speaker 3>that out? Moments Brian discovers that the green goo is

1:11:11.439 --> 1:11:17.240
<v Speaker 3>one conscious and two capable of telekinesis a little fuzzy

1:11:17.240 --> 1:11:20.519
<v Speaker 3>on how they detected that with the machines, but they

1:11:20.560 --> 1:11:23.599
<v Speaker 3>put it together. So at some point we start getting

1:11:23.760 --> 1:11:27.120
<v Speaker 3>the leaky cylinder and this is where everything really goes haywire.

1:11:27.840 --> 1:11:32.520
<v Speaker 3>The volume of green goo starts leaking out of the container,

1:11:33.400 --> 1:11:37.280
<v Speaker 3>and it drips upwards so against gravity and forms a

1:11:37.360 --> 1:11:41.519
<v Speaker 3>pool on the ceiling of the room. And then Susan Cabot,

1:11:41.760 --> 1:11:44.519
<v Speaker 3>one of the researchers, notices this. She's like down in

1:11:44.520 --> 1:11:46.040
<v Speaker 3>the room with it. She sees the pool on the

1:11:46.080 --> 1:11:50.040
<v Speaker 3>ceiling and then it sprays into her mouth, turning her

1:11:50.080 --> 1:11:53.519
<v Speaker 3>into a servant of Satan. And this starts a chain

1:11:53.600 --> 1:11:57.000
<v Speaker 3>reaction where from here Susan goes on to start killing

1:11:57.120 --> 1:12:00.639
<v Speaker 3>and converting other people in the church. Sometimes she'll snap

1:12:00.720 --> 1:12:04.400
<v Speaker 3>their necks. Sometimes she will infect them and turn them

1:12:04.400 --> 1:12:07.680
<v Speaker 3>into new thralls of the Satan fluid, often by like

1:12:08.360 --> 1:12:11.799
<v Speaker 3>vomiting a jet of fluid out of her mouth into

1:12:11.840 --> 1:12:14.480
<v Speaker 3>somebody else's mouth and face orifices.

1:12:14.920 --> 1:12:17.679
<v Speaker 1>And even if she does kill you, you'll still come back

1:12:17.720 --> 1:12:19.439
<v Speaker 1>and be a servant. Later we see that with next

1:12:19.479 --> 1:12:20.080
<v Speaker 1>Snap Dude.

1:12:20.360 --> 1:12:23.439
<v Speaker 3>Yes. And then another type of threat begins, which is

1:12:23.479 --> 1:12:26.280
<v Speaker 3>the same thing we saw earlier that people who try

1:12:26.320 --> 1:12:29.599
<v Speaker 3>to leave the church get attacked by the Alice Cooper crew.

1:12:30.560 --> 1:12:32.640
<v Speaker 3>So a lot of the middle of the movie is

1:12:32.760 --> 1:12:35.840
<v Speaker 3>like scary scenes like this, people getting attacked by the

1:12:35.960 --> 1:12:39.120
<v Speaker 3>Satan thralls or by the Alice Cooper crew outside in

1:12:39.200 --> 1:12:41.799
<v Speaker 3>any particular scary scenes you want to talk about rob.

1:12:41.960 --> 1:12:44.800
<v Speaker 1>Ooh, any particular scenes. Oh, I mean there's a lot

1:12:44.840 --> 1:12:48.640
<v Speaker 1>going on here with characters just sort of like you

1:12:49.240 --> 1:12:52.680
<v Speaker 1>wandering off maybe you know, going outside, even which is

1:12:52.720 --> 1:12:55.960
<v Speaker 1>extra dangerous, and or taking little naps in which we

1:12:56.040 --> 1:12:59.519
<v Speaker 1>get the you know, the reveal about the dreams, which

1:12:59.560 --> 1:13:02.080
<v Speaker 1>we'll get to here. But I'm trying to remember if

1:13:02.120 --> 1:13:04.320
<v Speaker 1>there was I pretty much any scene in which a

1:13:04.400 --> 1:13:07.439
<v Speaker 1>character spits a stream of green liquid out of their

1:13:07.439 --> 1:13:12.640
<v Speaker 1>mouth into another character a character's mouth, I'm generally on

1:13:12.720 --> 1:13:15.639
<v Speaker 1>board for. Also, any of the sequences with the cylinder

1:13:15.680 --> 1:13:19.200
<v Speaker 1>are all great, so you know everything's going according to plan.

1:13:19.920 --> 1:13:21.680
<v Speaker 1>Oh wait, one scene does come to mind. This is

1:13:21.720 --> 1:13:24.320
<v Speaker 1>not really a scary scene, but there's a scene where

1:13:24.360 --> 1:13:29.880
<v Speaker 1>Peter Jason's character is moving through like the snack room,

1:13:29.920 --> 1:13:32.479
<v Speaker 1>the break room, the kitchen or whatever. And I just

1:13:32.760 --> 1:13:36.000
<v Speaker 1>both times I watched it, I was very captivated by

1:13:36.000 --> 1:13:38.200
<v Speaker 1>all the things he was grabbing, because I think he

1:13:38.400 --> 1:13:42.080
<v Speaker 1>had a coffee cup, who's smoking a cigarette, also grabbed

1:13:42.080 --> 1:13:46.000
<v Speaker 1>two apples and an entire package of oreos, and I

1:13:46.120 --> 1:13:48.519
<v Speaker 1>was like, this man is going to get down for

1:13:48.600 --> 1:13:51.920
<v Speaker 1>what is his discipline. I guess he's the microbiologist, a

1:13:52.040 --> 1:13:54.479
<v Speaker 1>chemist chemist. I think, yeah, this guy's about to do

1:13:54.560 --> 1:13:55.400
<v Speaker 1>some serious.

1:13:55.160 --> 1:13:59.200
<v Speaker 3>Chemistry, chemistry with all the package of doughnut, several apples

1:13:59.200 --> 1:14:01.280
<v Speaker 3>that he's doing tricks with. He's like popping them up

1:14:01.320 --> 1:14:03.519
<v Speaker 3>in the air and kind of juggling apples while he's

1:14:03.560 --> 1:14:05.880
<v Speaker 3>smoking and doing kazoo songs with his mouth.

1:14:06.280 --> 1:14:10.120
<v Speaker 1>Yeah, yeah, I had noted that. Both times I watch it,

1:14:10.160 --> 1:14:12.880
<v Speaker 1>I remember that over any actual scares that were happening

1:14:12.960 --> 1:14:14.200
<v Speaker 1>during this portion of the picture.

1:14:22.840 --> 1:14:26.479
<v Speaker 3>Oh, there's another great technobabble scene in here where Barak

1:14:26.680 --> 1:14:30.719
<v Speaker 3>and the priest are talking and the thing, and Barack

1:14:30.800 --> 1:14:35.800
<v Speaker 3>starts to hypothesize that, Okay, maybe if there is a

1:14:35.960 --> 1:14:39.479
<v Speaker 3>universal mind, like a god, controlling every single thing in

1:14:39.520 --> 1:14:43.599
<v Speaker 3>the universe, every the movement of every single subatomic particle.

1:14:44.439 --> 1:14:48.760
<v Speaker 3>He says, well, every particle has an anti particle. It's

1:14:48.880 --> 1:14:53.240
<v Speaker 3>mirror image, it's negative side. Maybe this universal mind resides

1:14:53.280 --> 1:14:56.479
<v Speaker 3>in the mirror image instead of in our universe as

1:14:56.520 --> 1:15:01.040
<v Speaker 3>we wanted to believe. Maybe he's anti god, bringing darkness

1:15:01.160 --> 1:15:05.240
<v Speaker 3>instead of light. Once again, I don't know how well

1:15:05.280 --> 1:15:07.639
<v Speaker 3>that works if you engage too closely with the idea

1:15:07.680 --> 1:15:10.519
<v Speaker 3>of an anti particle, but as pure aesthetics, it's great.

1:15:10.600 --> 1:15:14.120
<v Speaker 1>I love this and so that's ultimately the threat here,

1:15:14.240 --> 1:15:16.200
<v Speaker 1>the threat of the coming of the anti God.

1:15:16.520 --> 1:15:19.479
<v Speaker 3>Yes, so you mentioned the idea of the dream, and

1:15:19.560 --> 1:15:22.280
<v Speaker 3>this is one of my favorite things in the whole movie.

1:15:22.720 --> 1:15:26.599
<v Speaker 3>So what the characters start to discover is that every

1:15:26.600 --> 1:15:29.720
<v Speaker 3>time someone goes to sleep in this church, they have

1:15:29.800 --> 1:15:33.080
<v Speaker 3>the same dream. Not just the same dream they had

1:15:33.160 --> 1:15:36.719
<v Speaker 3>last time. All of the different people have the same dream.

1:15:36.760 --> 1:15:39.800
<v Speaker 3>They start comparing notes and realizing they're all dreaming the

1:15:39.840 --> 1:15:43.599
<v Speaker 3>same thing. It's an image of the church seen from

1:15:43.600 --> 1:15:47.800
<v Speaker 3>outside from outfront, with a figure in shadow emerging from

1:15:47.880 --> 1:15:50.840
<v Speaker 3>the front doors of the chapel into the daylight, and

1:15:50.880 --> 1:15:55.000
<v Speaker 3>what sounds like a looping recorded message that begins, this

1:15:55.160 --> 1:15:58.759
<v Speaker 3>is not a dream, not a dream. We are using

1:15:58.800 --> 1:16:03.200
<v Speaker 3>your brain's electrical system as a receiver. And ooh, I

1:16:03.200 --> 1:16:06.200
<v Speaker 3>think of everything in the movie, this was the thing

1:16:06.240 --> 1:16:08.360
<v Speaker 3>the first time I saw it that got me the hardest.

1:16:08.479 --> 1:16:09.920
<v Speaker 3>I love this dream.

1:16:10.400 --> 1:16:13.840
<v Speaker 1>Yeah, this is pretty great. I'm a sucker for any

1:16:13.960 --> 1:16:19.479
<v Speaker 1>kind of like at this point, you know, vintage creepy

1:16:20.280 --> 1:16:23.800
<v Speaker 1>technological transmission stuff like you know, be at the video

1:16:23.880 --> 1:16:29.160
<v Speaker 1>drone transmission in the original video drone film or be

1:16:29.280 --> 1:16:31.760
<v Speaker 1>at the Ring video. I'm on board for all of that,

1:16:31.800 --> 1:16:34.320
<v Speaker 1>and I put this up there with any of those examples.

1:16:34.520 --> 1:16:37.760
<v Speaker 3>Oh it's so good. So we get different snippets of

1:16:37.800 --> 1:16:40.439
<v Speaker 3>the recorded message because characters are often woken up in

1:16:40.479 --> 1:16:42.679
<v Speaker 3>the middle of the dream and they only remember part

1:16:42.680 --> 1:16:45.800
<v Speaker 3>of the message. But like the beginning is what it says,

1:16:45.880 --> 1:16:47.679
<v Speaker 3>this is not a dream. Not a dream. We're using

1:16:47.880 --> 1:16:50.559
<v Speaker 3>your brain's electrical system. And then it says we are

1:16:50.640 --> 1:16:54.439
<v Speaker 3>unable to transmit through conscious neural interference. You are receiving

1:16:54.439 --> 1:16:57.519
<v Speaker 3>this broadcast as a dream. We are transmitting from the

1:16:57.600 --> 1:17:02.400
<v Speaker 3>year one nine nine nine. And then like suddenly, you know,

1:17:02.439 --> 1:17:05.840
<v Speaker 3>the character will snap awake. And so it turns out

1:17:05.840 --> 1:17:09.920
<v Speaker 3>what we learn is that the Brotherhood of Sleep has

1:17:09.960 --> 1:17:16.240
<v Speaker 3>recorded testimony that anyone in close proximity to the church

1:17:16.479 --> 1:17:19.960
<v Speaker 3>has always had this dream, always has the same dream.

1:17:20.880 --> 1:17:24.559
<v Speaker 3>And Brian suggests a theory, what if someone is trying

1:17:24.560 --> 1:17:28.160
<v Speaker 3>to communicate with them, This could be a message beamed

1:17:28.280 --> 1:17:32.760
<v Speaker 3>into their brains from the future by the emission of tachions,

1:17:32.800 --> 1:17:36.960
<v Speaker 3>which are hypothetical particles we've never detected directly, but they

1:17:36.960 --> 1:17:40.160
<v Speaker 3>are proposed to exist that sort of fit with existing

1:17:40.240 --> 1:17:44.639
<v Speaker 3>models of physics hypothetical particles that always move faster than

1:17:44.640 --> 1:17:48.479
<v Speaker 3>the speed of light and thus possibly backwards in time.

1:17:49.200 --> 1:17:52.479
<v Speaker 3>And so the idea is is this is a warning

1:17:52.720 --> 1:17:56.760
<v Speaker 3>scent from the future to our brains as receiver antennas

1:17:56.800 --> 1:17:59.800
<v Speaker 3>in the past, and it's an invitation to change the

1:17:59.800 --> 1:18:04.240
<v Speaker 3>course of history to avert some kind of catastrophic future event.

1:18:05.240 --> 1:18:07.960
<v Speaker 1>Yeah. Yeah, I love pretty much all the descriptions of

1:18:08.000 --> 1:18:09.479
<v Speaker 1>this in the film that I think it's later where

1:18:09.479 --> 1:18:12.559
<v Speaker 1>someone talks about how it's like it's like each time

1:18:12.600 --> 1:18:15.000
<v Speaker 1>it's more intense in your mind, as if it's growing

1:18:15.080 --> 1:18:18.800
<v Speaker 1>and pushing other things out of your sleeping mind to

1:18:18.840 --> 1:18:20.080
<v Speaker 1>make room for itself.

1:18:20.439 --> 1:18:24.000
<v Speaker 3>Yes, yes, I love that. And so while this is

1:18:24.040 --> 1:18:26.240
<v Speaker 3>going on, the characters are like learning about the dream

1:18:26.360 --> 1:18:29.759
<v Speaker 3>and comparing notes about that. We also get Susan running

1:18:29.800 --> 1:18:34.200
<v Speaker 3>around recruiting minions. So she infects Lisa, who's the one

1:18:34.240 --> 1:18:36.559
<v Speaker 3>doing the translation of the book of the Brotherhood of Sleep.

1:18:36.600 --> 1:18:39.720
<v Speaker 3>She vomits satanic juice into her mouth, and then she

1:18:39.760 --> 1:18:43.960
<v Speaker 3>also recruits Calder, the microbiologist, and so we get that

1:18:44.040 --> 1:18:46.760
<v Speaker 3>really creepy scene that I love where Lisa is after

1:18:46.880 --> 1:18:50.759
<v Speaker 3>she's infected. She's sitting at the computer typing, not looking

1:18:50.760 --> 1:18:53.120
<v Speaker 3>at the screen, and like one of the professors tries to,

1:18:53.439 --> 1:18:56.200
<v Speaker 3>you know, pop into the door and be like, hey, Lisa,

1:18:56.240 --> 1:18:58.840
<v Speaker 3>what's going on, But she's just typing over and over.

1:18:59.000 --> 1:19:02.040
<v Speaker 3>I Live, I Live, I Live. And then later you

1:19:02.080 --> 1:19:04.720
<v Speaker 3>see her type on the screen. You will not be

1:19:04.760 --> 1:19:07.439
<v Speaker 3>saved by the Holy Ghost. You will not be saved

1:19:07.479 --> 1:19:11.840
<v Speaker 3>by the God Plutonium. In fact, you will not be saved.

1:19:13.439 --> 1:19:19.479
<v Speaker 1>It is interesting that the the Devil, the son of

1:19:19.680 --> 1:19:23.160
<v Speaker 1>the anti God here as it's communicating with people, its

1:19:23.160 --> 1:19:26.800
<v Speaker 1>main communications increasingly are kind of taunting. They're kind of like,

1:19:27.120 --> 1:19:28.960
<v Speaker 1>you got no chance. It's not like you need to

1:19:28.960 --> 1:19:31.280
<v Speaker 1>fall in line or I can do great things for humanity.

1:19:31.320 --> 1:19:34.360
<v Speaker 1>It's like it's just saying, hey, I'm bringing doom and

1:19:34.360 --> 1:19:35.479
<v Speaker 1>there's nothing you can do about it.

1:19:35.800 --> 1:19:38.080
<v Speaker 3>Yeah. One of the guys who went outside earlier and

1:19:38.520 --> 1:19:41.720
<v Speaker 3>got killed, he starts calling everybody to the window and

1:19:41.800 --> 1:19:44.519
<v Speaker 3>he's like standing there in zombie form in the parking

1:19:44.520 --> 1:19:47.160
<v Speaker 3>lot below, and they're like, hey, what's going on and

1:19:47.240 --> 1:19:50.320
<v Speaker 3>he just yells at them like pray for death.

1:19:50.200 --> 1:19:53.679
<v Speaker 1>Yeah, and then collapses into Beetles. Great great scene.

1:19:54.280 --> 1:19:58.000
<v Speaker 3>So the remaining researchers are increasingly overtly threatened by the

1:19:58.040 --> 1:20:01.400
<v Speaker 3>servants of Satan, and they start finding themselves like they

1:20:01.479 --> 1:20:04.799
<v Speaker 3>first they discovered they're barricaded inside the church. The Alice

1:20:04.800 --> 1:20:07.160
<v Speaker 3>Cooper band has piled up trash and furniture on the

1:20:07.160 --> 1:20:12.479
<v Speaker 3>doors outside. Calder, who has been possessed by the devil.

1:20:12.600 --> 1:20:15.880
<v Speaker 3>He like stabs himself with a steak of wood in

1:20:16.240 --> 1:20:19.839
<v Speaker 3>the throat in front of everyone in a horrifying scene.

1:20:20.080 --> 1:20:23.439
<v Speaker 3>Susan and Lisa end up bringing the cylinder of goop

1:20:23.560 --> 1:20:25.840
<v Speaker 3>up from the basement and they take it to a

1:20:25.920 --> 1:20:29.280
<v Speaker 3>sleeping Kelly where it pools on the ceiling and then

1:20:29.280 --> 1:20:32.439
<v Speaker 3>it drains down from the ceiling into Kelly's mouth and eyes.

1:20:32.720 --> 1:20:35.719
<v Speaker 3>So oops. I think Kelly might be the chosen one.

1:20:36.600 --> 1:20:38.599
<v Speaker 3>And we later learned about like she had a mark

1:20:38.680 --> 1:20:40.599
<v Speaker 3>on her arm that was growing. She didn't know what

1:20:40.640 --> 1:20:42.960
<v Speaker 3>it was, but it takes the form of I think

1:20:42.960 --> 1:20:45.240
<v Speaker 3>they say they call it the magician staff. It's like

1:20:45.280 --> 1:20:48.160
<v Speaker 3>a symbol that is not good news.

1:20:48.560 --> 1:20:51.240
<v Speaker 1>I think that Carpenter said they got the symbol from

1:20:51.240 --> 1:20:54.760
<v Speaker 1>a blue oyster cult alb I mean, and you know

1:20:55.080 --> 1:20:58.720
<v Speaker 1>it likely has I'm sure it has a history pre

1:20:58.840 --> 1:21:01.800
<v Speaker 1>dating Blue Oyster Cult, but there you have it.

1:21:02.439 --> 1:21:05.400
<v Speaker 3>So in the final act we get less reveals about

1:21:05.439 --> 1:21:07.559
<v Speaker 3>the mythos. You know, it's starting to all kind of

1:21:07.560 --> 1:21:12.080
<v Speaker 3>come together, but instead it turns into more action and

1:21:12.200 --> 1:21:15.719
<v Speaker 3>desperate horror. So the final act involves various demon sieges.

1:21:15.760 --> 1:21:18.120
<v Speaker 3>You mentioned there are elements of the Siege movie to this,

1:21:18.280 --> 1:21:21.240
<v Speaker 3>as there certainly are, Like the remaining humans get sort

1:21:21.280 --> 1:21:25.160
<v Speaker 3>of herded into different rooms of the church or defensive positions,

1:21:25.520 --> 1:21:28.280
<v Speaker 3>like there's one part where the character waltered and it's done.

1:21:28.840 --> 1:21:30.960
<v Speaker 3>He gets stuck in a closet where he can like

1:21:31.040 --> 1:21:34.120
<v Speaker 3>look through a sort of a confessional screen out at

1:21:34.360 --> 1:21:37.280
<v Speaker 3>Kelly as she's being transformed into the host of Satan,

1:21:38.040 --> 1:21:41.200
<v Speaker 3>and he's like freaked out and his friends are trying

1:21:41.240 --> 1:21:44.200
<v Speaker 3>to like dig him out through a wall. We also

1:21:44.280 --> 1:21:49.640
<v Speaker 3>get resurrected versions of the dead scientists. Calder especially is

1:21:49.760 --> 1:21:52.280
<v Speaker 3>awesome in this form. He's the one who can't stop

1:21:52.400 --> 1:21:56.799
<v Speaker 3>laughing and he's very creepy. And eventually Kelly gets turned

1:21:56.880 --> 1:22:02.240
<v Speaker 3>into this absolutely horrifying anti god vessel who is like

1:22:03.080 --> 1:22:06.640
<v Speaker 3>she's awake and she's got these wide wild eyes like

1:22:06.680 --> 1:22:10.479
<v Speaker 3>she's thrilled to be in physical form again and just

1:22:10.560 --> 1:22:14.599
<v Speaker 3>like testing her limits, except she's in Kelly's body. She

1:22:14.680 --> 1:22:18.639
<v Speaker 3>has Kelly's original body, but with mangled, burned, bloody flesh.

1:22:18.760 --> 1:22:20.280
<v Speaker 3>Is disgusting to look at.

1:22:20.800 --> 1:22:23.840
<v Speaker 1>Yeah, I've always kind of thought about that. This is

1:22:23.840 --> 1:22:25.679
<v Speaker 1>one of the things I've always noticed about this particular

1:22:25.760 --> 1:22:28.559
<v Speaker 1>character is that she does the effects here are great,

1:22:28.920 --> 1:22:33.519
<v Speaker 1>and she looks disgusting, and I feel like it does

1:22:33.560 --> 1:22:35.920
<v Speaker 1>feel like an intentional choice, like they didn't try to

1:22:36.000 --> 1:22:41.160
<v Speaker 1>make her like horror cool or horror sexy, you know,

1:22:41.320 --> 1:22:46.080
<v Speaker 1>like she's supposed to be just this gross, zombified slab

1:22:46.120 --> 1:22:48.960
<v Speaker 1>of rotting meat. Like the possession is just decaying or

1:22:49.000 --> 1:22:54.519
<v Speaker 1>flash or something. So it's an interesting look, and especially

1:22:54.560 --> 1:22:58.439
<v Speaker 1>with the hair remaining pristine. Likes the blonde hair has

1:22:58.479 --> 1:23:02.400
<v Speaker 1>been untouched by the corruption, but the flesh is all decayed.

1:23:02.400 --> 1:23:04.240
<v Speaker 1>And yeah, the big eyes steering out of.

1:23:04.240 --> 1:23:09.200
<v Speaker 3>It, it's tremendously revolting. Yeah. Now, there are actually some

1:23:09.200 --> 1:23:12.640
<v Speaker 3>more conversations that go on with the remaining human characters.

1:23:14.240 --> 1:23:16.880
<v Speaker 3>There's one thing where they talk about how they believe.

1:23:16.960 --> 1:23:18.600
<v Speaker 3>For some reason, I think there was something about this

1:23:18.640 --> 1:23:21.360
<v Speaker 3>in the Brotherhood of Sleep book that the goal of

1:23:21.400 --> 1:23:25.160
<v Speaker 3>Satan here is to bring back his father from the

1:23:25.240 --> 1:23:29.160
<v Speaker 3>dark side. Somehow, his father, the anti god, was banished

1:23:29.360 --> 1:23:33.040
<v Speaker 3>to the sort of inverse universe, and Satan wants to

1:23:33.080 --> 1:23:37.080
<v Speaker 3>bring his father back. There's an interesting thing where at

1:23:37.160 --> 1:23:41.200
<v Speaker 3>multiple times we notice Donald Pleasance reverts to prayers and

1:23:41.240 --> 1:23:43.439
<v Speaker 3>the Bible, like he's reading from the Bible or saying

1:23:43.520 --> 1:23:47.240
<v Speaker 3>Christian prayers, like he does this at a short funeral

1:23:47.280 --> 1:23:52.000
<v Speaker 3>they hold for Calder and he's also praying and reading

1:23:52.040 --> 1:23:54.680
<v Speaker 3>from some kind of book when he's in danger. And

1:23:54.880 --> 1:23:56.840
<v Speaker 3>I thought this was interesting in that he's doing this

1:23:56.920 --> 1:24:00.240
<v Speaker 3>even though he seems to have been convinced earlier that

1:24:00.320 --> 1:24:03.200
<v Speaker 3>the official doctrine in mythology of the Church is purely

1:24:03.240 --> 1:24:05.720
<v Speaker 3>a fiction to cover up the truth about Christ as

1:24:05.720 --> 1:24:08.400
<v Speaker 3>an alien. But it's like he can't give it up.

1:24:08.439 --> 1:24:09.200
<v Speaker 3>He still needs it.

1:24:09.680 --> 1:24:13.000
<v Speaker 1>Yeah, I mean, when during a stressful situation, you know,

1:24:13.000 --> 1:24:15.599
<v Speaker 1>what are you going to do? You're gonna fall back

1:24:15.640 --> 1:24:19.160
<v Speaker 1>on your faith. There previous models of your faith and

1:24:19.160 --> 1:24:19.639
<v Speaker 1>so forth.

1:24:19.800 --> 1:24:22.519
<v Speaker 3>It's like he's fully convinced that the metaphysics of his

1:24:22.640 --> 1:24:27.280
<v Speaker 3>religion are are untrue, but he still needs the act

1:24:27.439 --> 1:24:29.960
<v Speaker 3>of his religion. He still needs to be able to pray,

1:24:31.400 --> 1:24:34.040
<v Speaker 3>so there are Again there's the Siege movie aspects that

1:24:34.080 --> 1:24:36.320
<v Speaker 3>are like fighting off demon attacks on the rooms. There's

1:24:36.320 --> 1:24:38.720
<v Speaker 3>one part that's funny where the scientists are defending a

1:24:38.800 --> 1:24:42.760
<v Speaker 3>room against a zombie attack and Professor barak U's is

1:24:42.800 --> 1:24:44.559
<v Speaker 3>a shaken up soda can as a weapon.

1:24:44.800 --> 1:24:47.240
<v Speaker 1>Yeah, he's an astrophysics man. You can't mess with him.

1:24:47.360 --> 1:24:50.920
<v Speaker 3>I love that. And they're all like they're dodging streams

1:24:50.960 --> 1:24:56.880
<v Speaker 3>of satan juice vomit while the Satan hosting Kelly oh Man.

1:24:56.960 --> 1:24:59.760
<v Speaker 3>There's a creepy scene where she starts looking into me,

1:25:00.360 --> 1:25:03.240
<v Speaker 3>like she finds a little makeup compact and looks into

1:25:03.240 --> 1:25:08.080
<v Speaker 3>the mirror in it and says, father, it's so creepy.

1:25:08.360 --> 1:25:11.280
<v Speaker 3>And I like that the mirror she's looking into appears

1:25:11.280 --> 1:25:13.320
<v Speaker 3>to be showing static like an old TV.

1:25:14.280 --> 1:25:17.160
<v Speaker 1>Oh yeah, yeah, I love the use of mirrors here. Obviously,

1:25:17.200 --> 1:25:19.280
<v Speaker 1>you know, it's very Alice in Wonderland.

1:25:19.479 --> 1:25:20.840
<v Speaker 3>Very bores as well.

1:25:21.280 --> 1:25:24.360
<v Speaker 1>The idea that the mirror is a gateway to the

1:25:24.479 --> 1:25:28.919
<v Speaker 1>unseen world, to the realm where this ancient being is imprisoned.

1:25:29.000 --> 1:25:30.880
<v Speaker 1>And it's also kind of interesting to think about this

1:25:30.920 --> 1:25:33.680
<v Speaker 1>in terms of Okay, you're you're the son of the

1:25:33.720 --> 1:25:37.800
<v Speaker 1>anti God waking up during the mid nineteen eighties, and

1:25:37.840 --> 1:25:41.439
<v Speaker 1>you have not been privy to any of human history

1:25:41.520 --> 1:25:43.439
<v Speaker 1>really at this point, is that correct?

1:25:44.640 --> 1:25:47.040
<v Speaker 3>So it was buried before, like eons ago?

1:25:47.080 --> 1:25:51.080
<v Speaker 1>They say, yeah, so you've never seen a mirror, not

1:25:51.240 --> 1:25:52.759
<v Speaker 1>like this, I mean, the best.

1:25:52.560 --> 1:25:54.400
<v Speaker 3>You could ever see a human, I guess.

1:25:54.280 --> 1:25:56.839
<v Speaker 1>Never seen a human. Yeah, never never seen a mirror.

1:25:56.880 --> 1:25:58.720
<v Speaker 1>I guess the best you could hope for would have

1:25:58.760 --> 1:26:04.479
<v Speaker 1>been reflection in water. That sort of thing. So very

1:26:04.600 --> 1:26:09.360
<v Speaker 1>very exciting here for ancient evil entities of venturing into

1:26:09.479 --> 1:26:12.759
<v Speaker 1>our reality. And you don't even know how big mirrors

1:26:12.800 --> 1:26:15.360
<v Speaker 1>get become important.

1:26:15.000 --> 1:26:17.960
<v Speaker 3>That's right. So the first attempt to contact the anti

1:26:18.000 --> 1:26:20.920
<v Speaker 3>God through the mirror fails, but then Kelly goes to

1:26:21.000 --> 1:26:23.280
<v Speaker 3>another room, goes to another room with a bigger mirror,

1:26:23.320 --> 1:26:25.040
<v Speaker 3>and this is the room where Donald Pleasance is like

1:26:25.120 --> 1:26:27.960
<v Speaker 3>hiding behind a piece of furniture. So she goes up

1:26:28.000 --> 1:26:31.080
<v Speaker 3>to the mirror and then it starts saying like father,

1:26:31.760 --> 1:26:34.400
<v Speaker 3>and the mirror fills with light and like, oh we

1:26:34.479 --> 1:26:37.720
<v Speaker 3>are tuned in now, baby, It's something is happening. She

1:26:37.840 --> 1:26:40.439
<v Speaker 3>starts reaching in through the mirror. And we see her

1:26:40.520 --> 1:26:44.479
<v Speaker 3>hand emerging on the other side, and it's an underwater shot,

1:26:44.479 --> 1:26:47.439
<v Speaker 3>like a hand reaching under the surface of a liquid.

1:26:48.400 --> 1:26:51.400
<v Speaker 1>Yeah. Yeah, some great effects here with the surface of

1:26:51.439 --> 1:26:54.240
<v Speaker 1>the mirror that I believe they said the use mercury

1:26:54.320 --> 1:26:57.200
<v Speaker 1>here to create this effect. So a bit dangerous but

1:26:57.600 --> 1:26:57.960
<v Speaker 1>worth it.

1:26:58.360 --> 1:27:01.360
<v Speaker 3>Yeah. So Donald pleas since tries to intervene, Like he

1:27:01.520 --> 1:27:04.160
<v Speaker 3>chops off the demon Kelly's arm with an axe, but

1:27:04.200 --> 1:27:06.960
<v Speaker 3>then she immediately grows a new one. Then he chops

1:27:07.000 --> 1:27:09.040
<v Speaker 3>off her head, but she picks it up and puts

1:27:09.040 --> 1:27:11.559
<v Speaker 3>it back on. It seems like there's nothing stopping her.

1:27:12.000 --> 1:27:15.679
<v Speaker 3>But finally, just as she is about to pull her father,

1:27:15.840 --> 1:27:19.440
<v Speaker 3>the anti god, through the mirror from the other side,

1:27:19.640 --> 1:27:24.320
<v Speaker 3>Catherine intervenes. So Kelly is like reaching in grasping a

1:27:24.400 --> 1:27:28.000
<v Speaker 3>shadowy hand on the other side. Catherine sees what's happening.

1:27:28.120 --> 1:27:31.200
<v Speaker 3>In a moment of clarity, she realizes what's about to

1:27:31.240 --> 1:27:35.120
<v Speaker 3>take place, and she runs and tackles the satan possessed

1:27:35.200 --> 1:27:40.640
<v Speaker 3>Kelly tackles her into the mirror, so Catherine also disappears

1:27:40.680 --> 1:27:44.240
<v Speaker 3>into the mirror, and then Donald pleasant smashes the mirror

1:27:44.479 --> 1:27:45.440
<v Speaker 3>with his axe.

1:27:45.800 --> 1:27:47.160
<v Speaker 1>Yeah. Incredible sequence.

1:27:47.479 --> 1:27:49.920
<v Speaker 3>So this causes sort of it cuts the connection to

1:27:49.920 --> 1:27:53.160
<v Speaker 3>the demonic power. The zombies all collapse, They fall down dead.

1:27:53.520 --> 1:27:56.280
<v Speaker 3>Alice Cooper's crew are no longer possessed. They sort of

1:27:56.320 --> 1:27:58.400
<v Speaker 3>go off mission and then just wander off on their

1:27:58.439 --> 1:28:03.920
<v Speaker 3>own business. Kelly and Catherine have vanished, Brian, Walter, Barack,

1:28:04.000 --> 1:28:07.479
<v Speaker 3>and Donald Pleasance have survived. And the next morning we

1:28:07.520 --> 1:28:11.080
<v Speaker 3>see characters sort of being taken to the hospital or

1:28:11.120 --> 1:28:14.439
<v Speaker 3>trying to figure out what this all means, and Donald

1:28:14.439 --> 1:28:17.599
<v Speaker 3>Pleasant says, we stopped it. The future conjured up by

1:28:17.640 --> 1:28:21.639
<v Speaker 3>that vile serpent. It will not happen now, and Barack says,

1:28:21.680 --> 1:28:24.559
<v Speaker 3>we're safe, but he's waiting on the other side. She

1:28:24.720 --> 1:28:27.519
<v Speaker 3>died for us, and so you think it's all over.

1:28:27.680 --> 1:28:31.120
<v Speaker 3>But then somebody starts having the dream again. We go

1:28:31.280 --> 1:28:34.960
<v Speaker 3>back to the dream and it turns out it's Brian

1:28:35.080 --> 1:28:38.040
<v Speaker 3>having the dream, and the recorded message plays and the

1:28:38.120 --> 1:28:40.000
<v Speaker 3>dark figure begins to come out of the church, and

1:28:40.040 --> 1:28:42.200
<v Speaker 3>this time we see a part of the message we've

1:28:42.240 --> 1:28:44.559
<v Speaker 3>never made it to before. We get later and later,

1:28:44.920 --> 1:28:48.160
<v Speaker 3>and it's revealed that the dark figure coming out of

1:28:48.280 --> 1:28:53.439
<v Speaker 3>the doors of the church is Catherine, and Brian suddenly

1:28:53.439 --> 1:28:55.680
<v Speaker 3>wakes up. He wakes from a horrible nightmare. He like

1:28:55.720 --> 1:28:58.880
<v Speaker 3>imagines that she's lying there, bloodied and mangled in the

1:28:58.920 --> 1:29:01.120
<v Speaker 3>same way that that ke he was as the host

1:29:01.120 --> 1:29:05.040
<v Speaker 3>of Satan. But he wakes up and he's alone in

1:29:05.080 --> 1:29:07.639
<v Speaker 3>his room, in his bed, and then the pulsing music

1:29:07.680 --> 1:29:11.640
<v Speaker 3>starts again. Something is wrong with the world still, and

1:29:11.680 --> 1:29:14.520
<v Speaker 3>he looks in the mirror on his wall and slowly

1:29:14.600 --> 1:29:17.840
<v Speaker 3>he reaches out to touch it, and then cut to credits.

1:29:18.840 --> 1:29:21.599
<v Speaker 1>Yeah, right, as the music is building too, Like it's

1:29:22.120 --> 1:29:23.879
<v Speaker 1>so perfect, perfect ending.

1:29:24.080 --> 1:29:28.400
<v Speaker 3>Love the ending, powerful, so good. So yeah, I love

1:29:28.479 --> 1:29:31.799
<v Speaker 3>Prince of Darkness. I think it is such a powerfully moody,

1:29:32.000 --> 1:29:37.840
<v Speaker 3>ominous horror film, just a tremendous menace, and it establishes

1:29:37.880 --> 1:29:41.040
<v Speaker 3>a tone almost like no other film I can think of.

1:29:41.520 --> 1:29:44.720
<v Speaker 1>Yeah, and again, so ambitious too, not only in terms of,

1:29:44.760 --> 1:29:47.960
<v Speaker 1>you know, these themes of quantum mechanics and theology, but

1:29:48.040 --> 1:29:50.760
<v Speaker 1>also just you know, other choices that Carpenter made in

1:29:50.800 --> 1:29:53.080
<v Speaker 1>attempting to make a film that stood out from what

1:29:53.160 --> 1:29:55.839
<v Speaker 1>he perceived as some of the sameness that was present

1:29:55.840 --> 1:29:58.559
<v Speaker 1>in the horror genre at the time, and honestly, as

1:29:58.760 --> 1:30:03.160
<v Speaker 1>there's almost always some like swell of sameness in the

1:30:03.200 --> 1:30:06.679
<v Speaker 1>horror genre at any given point. So kudos to anybody

1:30:06.680 --> 1:30:09.040
<v Speaker 1>who tries to break through that, to push through that,

1:30:09.920 --> 1:30:13.519
<v Speaker 1>almost as if like pushing through that mirror right and

1:30:13.560 --> 1:30:15.160
<v Speaker 1>reaching something on the other side.

1:30:15.840 --> 1:30:18.360
<v Speaker 3>Here's something I wonder about. I wonder what you think.

1:30:19.080 --> 1:30:22.920
<v Speaker 3>This movie has strong themes of science and technology. Most

1:30:22.920 --> 1:30:26.120
<v Speaker 3>of the major characters are scientists. They're doing scientific tests

1:30:26.200 --> 1:30:28.640
<v Speaker 3>for most of the film. And yet I am not

1:30:28.920 --> 1:30:32.599
<v Speaker 3>at all tempted to think of this as a science

1:30:32.640 --> 1:30:37.040
<v Speaker 3>fiction movie. It is definitely horror. Why does my brain

1:30:37.120 --> 1:30:40.240
<v Speaker 3>subconsciously just classify it that way without a second thought?

1:30:41.080 --> 1:30:46.280
<v Speaker 1>Hmmm, Yeah, that's a good question. Is is it ultimately

1:30:47.000 --> 1:30:50.240
<v Speaker 1>any less science fiction than the thing? And yet you know,

1:30:50.479 --> 1:30:54.920
<v Speaker 1>I'm far far more likely to classify the thing, John Carpenter?

1:30:55.000 --> 1:30:59.040
<v Speaker 1>Is the thing as sci fi horror? Yeah? I don't know.

1:30:59.120 --> 1:31:01.840
<v Speaker 1>I don't know exactly what it is. Maybe the degree

1:31:01.880 --> 1:31:07.800
<v Speaker 1>to which like direct technology is employed. Like nobody like

1:31:07.840 --> 1:31:12.200
<v Speaker 1>builds a technology technology based trap. Nobody uses a ray

1:31:12.200 --> 1:31:16.560
<v Speaker 1>gun or a symbol some sort of electroshock device. I

1:31:16.600 --> 1:31:16.960
<v Speaker 1>don't know.

1:31:17.600 --> 1:31:20.560
<v Speaker 3>You know, there are movies where there are mysterious or

1:31:20.600 --> 1:31:24.560
<v Speaker 3>unexplainable phenomena that are first thought of to be supernatural,

1:31:24.640 --> 1:31:27.240
<v Speaker 3>but then it is discovered that they are like physical

1:31:27.280 --> 1:31:30.360
<v Speaker 3>in nature, they have a scientific explanation. And then there

1:31:30.360 --> 1:31:33.840
<v Speaker 3>are movies where there are mysterious phenomena that are first

1:31:33.920 --> 1:31:36.200
<v Speaker 3>thought of to be physical, but they're discovered to have

1:31:36.240 --> 1:31:41.200
<v Speaker 3>a supernatural explanation. In this movie, I can't quite tell

1:31:41.280 --> 1:31:44.800
<v Speaker 3>what they have discovered, Like we sort of get an explanation,

1:31:44.920 --> 1:31:46.960
<v Speaker 3>but I don't know how to classify it is the

1:31:47.040 --> 1:31:51.920
<v Speaker 3>ultimate explanation supernatural or physical? Does that make sense?

1:31:52.160 --> 1:31:54.040
<v Speaker 1>Yeah? I mean I guess some of it kind of

1:31:54.080 --> 1:31:57.000
<v Speaker 1>comes down to the idea that everything kind of collapses

1:31:57.040 --> 1:32:00.600
<v Speaker 1>into and into what like missed and shadow smoking shadows.

1:32:00.640 --> 1:32:04.360
<v Speaker 3>You know that it is you can't tell the difference

1:32:04.400 --> 1:32:09.720
<v Speaker 3>between between the sufficiently powerful and understandable alien presence and

1:32:09.960 --> 1:32:11.919
<v Speaker 3>like a ghost story spirit from beyond.

1:32:12.280 --> 1:32:14.599
<v Speaker 1>Yeah, Like, this is a film where science has failed

1:32:14.680 --> 1:32:17.720
<v Speaker 1>us to a certain extent, and so has religion, and

1:32:18.000 --> 1:32:20.600
<v Speaker 1>these are the consequences of those failures.

1:32:20.400 --> 1:32:24.360
<v Speaker 3>It's beyond science or religion. You can't even understand whether

1:32:24.400 --> 1:32:28.520
<v Speaker 3>what you're dealing with is natural or supernatural. Yeah, yeah,

1:32:28.600 --> 1:32:30.280
<v Speaker 3>that does seem more like horror, I guess.

1:32:30.680 --> 1:32:33.240
<v Speaker 1>Yeah, Yeah, I think it is far easier to say

1:32:33.360 --> 1:32:38.840
<v Speaker 1>Friends of Darkness, solid horror film with science elements to it. Yeah,

1:32:38.920 --> 1:32:41.559
<v Speaker 1>all right, well, there you have it. Happy Halloween, just

1:32:41.640 --> 1:32:43.680
<v Speaker 1>reminded that stuff to blow your mind is primarily a

1:32:43.720 --> 1:32:47.879
<v Speaker 1>science and culture podcast with core episodes on Tuesdays and Thursdays,

1:32:47.880 --> 1:32:50.280
<v Speaker 1>but on Fridays we set aside most serious concerns to

1:32:50.320 --> 1:32:53.240
<v Speaker 1>just talk about a weird film on weird House Cinema.

1:32:53.640 --> 1:32:55.240
<v Speaker 1>You can find a full list of all the movies

1:32:55.280 --> 1:32:57.960
<v Speaker 1>we've covered over the years at letterbox dot com. This

1:32:58.160 --> 1:33:01.040
<v Speaker 1>L E T T E R bo x D dot com.

1:33:01.120 --> 1:33:03.639
<v Speaker 1>Our user name there is weird House and that's where

1:33:03.640 --> 1:33:06.639
<v Speaker 1>you'll find the list. Hey, go to our tea public

1:33:06.640 --> 1:33:08.439
<v Speaker 1>store if you like. We have a couple of Halloween

1:33:08.479 --> 1:33:11.240
<v Speaker 1>shirts up as well as they rub the fur shirt

1:33:11.360 --> 1:33:14.240
<v Speaker 1>if you want to get in on that. You know,

1:33:14.240 --> 1:33:16.080
<v Speaker 1>those are just for fun, but if you know, if

1:33:16.080 --> 1:33:17.960
<v Speaker 1>you want to stick or a shirt, yeah, check it out.

1:33:18.080 --> 1:33:20.080
<v Speaker 1>It's well, I guess it's a way to sort of

1:33:20.080 --> 1:33:21.200
<v Speaker 1>spread the word about the show.

1:33:21.680 --> 1:33:25.280
<v Speaker 3>Huge thanks as always to our excellent audio producer Jjposway.

1:33:25.560 --> 1:33:27.120
<v Speaker 3>If you would like to get in touch with us

1:33:27.120 --> 1:33:29.599
<v Speaker 3>with feedback on this episode or any other to suggest

1:33:29.640 --> 1:33:31.840
<v Speaker 3>a topic for the future, or just to say hello.

1:33:32.000 --> 1:33:34.559
<v Speaker 3>You can email us at contact at stuff to Blow

1:33:34.560 --> 1:33:42.200
<v Speaker 3>your Mind dot com.

1:33:42.320 --> 1:33:45.280
<v Speaker 2>Stuff to Blow Your Mind is production of iHeartRadio. For

1:33:45.360 --> 1:33:48.160
<v Speaker 2>more podcasts from my heart Radio, visit the iHeartRadio app,

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