WEBVTT - Look Forward Not Far 

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 1>Enjoy the message.

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<v Speaker 3>I think they'll be praising God like that in Fort Worth, Texas, Tulsa, Oklahoma, Pittsburgh, Pennsylvania, Toronto, Canada, Detroit, Michigan, Hartford, Connecticut, Newark,

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<v Speaker 3>New Jersey, and Washington, DC.

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<v Speaker 1>Elevation Nights is just a few weeks away.

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<v Speaker 3>Go to Elevation Nights dot com and get your tickets.

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<v Speaker 1>It'll be good.

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<v Speaker 3>We'll be there worshiping God together. We can't wait to

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<v Speaker 3>worship God with you. Also, thank you to all of

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<v Speaker 3>the amazing men and women who have signed up to

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<v Speaker 3>lead an e group over this next semester. Thank you

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<v Speaker 3>for opening your home, your heart. Thank you for saying

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<v Speaker 3>yes to God. Pray that God is going to bring

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<v Speaker 3>just the right people in those groups who can help

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<v Speaker 3>each other. I pray that God would make connections, divine connections,

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<v Speaker 3>that God would be.

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<v Speaker 1>Like a spiritual matchmaker.

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<v Speaker 3>I'm not necessarily talking about a romantic match, although if

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<v Speaker 3>the Lord wants to do that.

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<v Speaker 1>Through an E group, he's God. Amen.

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<v Speaker 3>But just that God would help you find somebody where

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<v Speaker 3>they can say, oh, I went through that, and here's

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<v Speaker 3>something God gave me. When theologian said that Christianity is

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<v Speaker 3>one beggar telling another beggar where they found bread. And

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<v Speaker 3>sometimes God gives somebody something.

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<v Speaker 1>That you need in the season that you're in.

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<v Speaker 3>And so when you walk through those E group tents

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<v Speaker 3>today or when they come online in a little while

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<v Speaker 3>and say hey, sign up, don't put it off and

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<v Speaker 3>don't tell fifteen excuses why you're too busy.

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<v Speaker 1>I'm tell you that's the problem with you. You're too busy.

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<v Speaker 3>You're too busy, and sometimes you don't slow down enough,

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<v Speaker 3>so you spend a lot of effort, but you don't

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<v Speaker 3>get a lot of result.

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<v Speaker 1>It's going to come through a line in this season

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<v Speaker 1>of your life.

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<v Speaker 3>So this is an amazing opportunity. Holly, You've written an

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<v Speaker 3>amazing study. Brit the whole team. I'm so proud of you.

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<v Speaker 3>I'm so excited about the change that will be experienced.

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<v Speaker 1>That's on.

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<v Speaker 3>Just go to Elevisionchurch dot Org and join an negrew.

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<v Speaker 3>Right now, it's time for the Word of God.

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<v Speaker 1>Let's go.

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<v Speaker 3>The Book of Philippians, Chapter one. The Book of Philippians,

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<v Speaker 3>Chapter one, verse twenty through twenty six. No, no, no,

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<v Speaker 3>let's go all the way back to verse eighteen. I

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<v Speaker 3>was going to speed it up for time, but I

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<v Speaker 3>want to read from verse eighteen.

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<v Speaker 1>So I'm going to read from verse eighteen. And then.

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<v Speaker 3>The Lord gave me this scripture, and then he gave

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<v Speaker 3>me a picture. And I want to give both of

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<v Speaker 3>you today.

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<v Speaker 1>But what does it matter.

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<v Speaker 3>The important thing is that in every way, whether from

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<v Speaker 3>false motives or true, Christ is preached.

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<v Speaker 1>And because of this I rejoice.

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<v Speaker 3>Yeah, and I will continue to rejoice, for I know

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<v Speaker 3>that through your prayers and God's provision of the Spirit

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<v Speaker 3>of Jesus Christ, what has happened to me will turn

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<v Speaker 3>out for my deliverance.

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<v Speaker 1>Verse twenty says.

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<v Speaker 3>I eagerly expect and hope that I will in no

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<v Speaker 3>way be ashamed, but will have sufficient courage so that

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<v Speaker 3>now as always Christ will be exalted in my body,

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<v Speaker 3>whether by life or by death. For to me, to

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<v Speaker 3>live is Christ and to die is Gain. If I

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<v Speaker 3>am to go on living in the body this will mean.

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<v Speaker 1>Fruitful labor for me. Yet, what shall I choose?

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<v Speaker 3>I don't know. I'm torn between the two. I'm torn

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<v Speaker 3>between the two. I'm trying to make a decision. I

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<v Speaker 3>don't know which to choose. I'm torn between the two.

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<v Speaker 3>I desire to depart and be with Christ, which is

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<v Speaker 3>or by far? But it's more necessary for you that

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<v Speaker 3>I remain in the body. Convinced of this, I know

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<v Speaker 3>that I will remain. Tell your neighbor you're gonna make it.

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<v Speaker 3>Convinced of this, I know that I will remain. Now.

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<v Speaker 3>I will continue with all of you for your progress

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<v Speaker 3>and joy in the faith, so that through my being

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<v Speaker 3>with you again, you're boasting in Christ. Jesus will abound

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<v Speaker 3>on account of me. I know you've been standing for

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<v Speaker 3>a long time, but stay on your feet one more moment,

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<v Speaker 3>because the Lord told me to give you an instruction

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<v Speaker 3>today that will be very specific for you.

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<v Speaker 1>Goes like this, look forward, not far.

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<v Speaker 3>Okay, been distracted, overwhelmed, feel like you're kind of going

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<v Speaker 3>crazy sometimes coming from every direction.

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<v Speaker 1>The Lord said, look forward, not far.

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<v Speaker 3>Tell your neighbor look forward, not far, And now on

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<v Speaker 3>your way to your seat. How your neighbor one thing

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<v Speaker 3>you're looking forward to this week. Just go ahead and

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<v Speaker 3>tell them real quick, one thing you're looking forward to

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<v Speaker 3>this week. I'm looking forward to Pastor Steven finishing the

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<v Speaker 3>sermons so I can go to Chipotlet.

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<v Speaker 1>I know how y'all are.

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<v Speaker 3>I'm looking forward to the sermon that the Man of

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<v Speaker 3>God is about to preach. I'm looking forward to. Put

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<v Speaker 3>it in the comments too. I'm gonna read a few

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<v Speaker 3>from online. Somebody shout out something appropriate that you're looking

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<v Speaker 3>forward to this week, real quick. In the room, looking

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<v Speaker 3>forward to it, looking forward to it. Everybody in the

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<v Speaker 3>chat put I'm looking forward to it, and then tell

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<v Speaker 3>me one thing you're.

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<v Speaker 1>Looking forward to forward not far.

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<v Speaker 3>It really helped me because when I walk out to preach,

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<v Speaker 3>it's always a little unpredictable.

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<v Speaker 1>I never really know how it's going to go, and so.

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<v Speaker 3>I do a little trick. And this is a little

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<v Speaker 3>bit squeamish for me to tell you about. You might

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<v Speaker 3>roll your eyes. And Abby's going to cringe on the

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<v Speaker 3>front road because she hates when I say romantic things

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<v Speaker 3>in front of thousands of people.

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<v Speaker 1>About her mother.

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<v Speaker 3>Bowis squeeze Holly's hand before I go back to get

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<v Speaker 3>ready to preach.

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<v Speaker 1>If she's not like deep and rapturous worship, if she's.

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<v Speaker 3>In the Chicaina glory, I just just walk out and

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<v Speaker 3>let her have a moment with Jesus. I want to

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<v Speaker 3>cut in, but if she's halfway aware, I'll just squeeze

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<v Speaker 3>her hand. And it's my reminder that in a few minutes,

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<v Speaker 3>however long it takes me to preach this sermon, in

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<v Speaker 3>about three and a half hours, no matter what happens

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<v Speaker 3>up here, I'm going home with her. Here's what that's

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<v Speaker 3>called psychologically anticipatory pleasure. And I don't mean what you

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<v Speaker 3>think I mean by that. The chances are all we're

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<v Speaker 3>going to do is eat, take a nap. If there's

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<v Speaker 3>something we're watching, we might watch it and probably fall

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<v Speaker 3>asleep trying to watch it, but something to look forward

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<v Speaker 3>to after it's over. It somehow fortifies me for what

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<v Speaker 3>I need to do up here. And reminding myself in

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<v Speaker 3>a role as preacher or pastor does not exist the

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<v Speaker 3>entire definition of who I am as a person. It

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<v Speaker 3>takes the performance anxiety off, because whether you love it

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<v Speaker 3>or hate it, I'm going home with her. And she

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<v Speaker 3>never told me I preached a bad sermon.

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<v Speaker 1>I know she probably thought it, but she never said

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<v Speaker 1>it out loud.

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<v Speaker 3>And on the chat right now, there's all kinds of

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<v Speaker 3>people say and I'm looking forward to the chiefs winning today.

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<v Speaker 3>I'm looking forward to seek him more this week. See

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<v Speaker 3>you got spirit and flesh, Spirit and flesh all in

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<v Speaker 3>the comments.

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<v Speaker 1>I'm looking forward to teach my students. Well that's cool.

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<v Speaker 1>I thought that was cool. Just when I read it,

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<v Speaker 1>I thought, well, that's not.

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<v Speaker 3>You're looking forward to somebody doing something for you as

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<v Speaker 3>you're doing something for somebody. What a cool way to think.

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<v Speaker 3>I don't know if you've teln the truth or not,

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<v Speaker 3>but might as well frame it that way. Looking forward

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<v Speaker 3>to closing a door, looking forward to a few days

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<v Speaker 3>off work, looking forward to.

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<v Speaker 1>My I won't say that out loud, looking forward to.

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<v Speaker 3>Feeling better. I'm looking forward to. Yeah, it's going too fast.

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<v Speaker 3>I don't know how to slow it down, but I

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<v Speaker 3>think it's important always in your life to have something.

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<v Speaker 1>To look forward to.

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<v Speaker 3>It's real dangerous if you ever get in a place

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<v Speaker 3>where you can't look forward to anything and feel joy,

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<v Speaker 3>you need.

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<v Speaker 1>To talk to somebody. That's a dangerous place for you

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<v Speaker 1>to stay.

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<v Speaker 3>And I don't just mean for a moment where you're

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<v Speaker 3>tired or overwhelmed and you just want everybody leave you alone.

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<v Speaker 3>But if you ever get to a place where there

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<v Speaker 3>is a prolonged sense of the postponement of joy, do

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<v Speaker 3>you know what I mean by postponing joy? Where you're like, well,

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<v Speaker 3>I might be happy one day, but I can't see

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<v Speaker 3>anything in my immediate future that I look forward to.

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<v Speaker 1>That is a dangerous way to live. Now.

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<v Speaker 3>It doesn't mean that everything you do every day has

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<v Speaker 3>to be something that you enjoy, Snowflake, but it does

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<v Speaker 3>mean that there ought to be something, even within the

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<v Speaker 3>most challenging seasons of your life, that you can go.

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<v Speaker 1>I look forward to that.

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<v Speaker 3>That's why I want every married couple doing date nights.

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<v Speaker 3>I want you to do it so you can look

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<v Speaker 3>forward to that time and you can understand that even

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<v Speaker 3>if we've been busy all week, I mean, and then

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<v Speaker 3>I'd be an expensive date night, make a sandwich. But

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<v Speaker 3>set aside a time that you can look forward to

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<v Speaker 3>that you can know, you know, especially if you have

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<v Speaker 3>kids or little kids or something like that. Set it

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<v Speaker 3>up where you know, Okay, we are so busy managing

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<v Speaker 3>this corporation, called our kids.

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<v Speaker 1>Excuse me, this terrorist organization called our kids.

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<v Speaker 3>That we need a time set aside that I can

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<v Speaker 3>look forward to connecting with my girlfriend, my boyfriend, the

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<v Speaker 3>one that I used to spend hours on the phone with.

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<v Speaker 3>And I think that's really important that you put something

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<v Speaker 3>that you can look forward to, even if it's.

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<v Speaker 1>A little thing.

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<v Speaker 3>That's why I got the fridge stock with fair Life shakes,

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<v Speaker 3>because after I've done all my squats and all my curls,

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<v Speaker 3>I know there is the taste of artificial sweetener waiting,

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<v Speaker 3>just something to trigger my tongue to let me know you.

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<v Speaker 1>Did good today. Well done, now, good and faithful servant again.

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<v Speaker 3>I'm taking a moment to set this up because if

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<v Speaker 3>I don't set it up practically, if we jump straight

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<v Speaker 3>to what Paul said from prison, you will think that

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<v Speaker 3>this message only applies when you're going through the hardest

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<v Speaker 3>situation in your life. But I saw a principle this

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<v Speaker 3>week that was so practical that it reminded me about

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<v Speaker 3>something that Brendan Manning said in one of his books.

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<v Speaker 1>When a man went to.

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<v Speaker 3>Visit Mother Teresa at the House of the Dying in Calcutta,

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<v Speaker 3>and this brilliant ethicist John Kavanaugh went to see her

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<v Speaker 3>for three months, and on the first day he met

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<v Speaker 3>Mother Teresa, and the report goes that he was trying

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<v Speaker 3>to figure out what to do with the rest of

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<v Speaker 3>his life and he felt foggy about it. Now stop

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<v Speaker 3>right here. You might feel the same way today. You

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<v Speaker 3>might not be going to see Mother Teresa. She came

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<v Speaker 3>Delevation Church, or you clicked on the link and you're

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<v Speaker 3>feeling like, what do I do with the rest of

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<v Speaker 3>the mine life? Or what do I do in this

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<v Speaker 3>next week? Or what do I even do for my

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<v Speaker 3>next step? Well, Mother Teresa, upon meeting the man, said

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<v Speaker 3>what can I do for you? And he said, I

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<v Speaker 3>would love for you to pray for me. And she said,

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<v Speaker 3>what would you like for me to pray for you?

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<v Speaker 3>And he said, pray that God will give me clarity,

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<v Speaker 3>that God will give me clarity. And she said, I

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<v Speaker 3>won't do it. I won't do it. I've never had clarity.

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<v Speaker 3>And he said, but you always seem to have clarity.

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<v Speaker 3>And Mother Teresa said, I've never had clarity. What I've

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<v Speaker 3>had is trust. So I will pray that you will

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<v Speaker 3>trust in God. The apostle Paul, writing to the church

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<v Speaker 3>that he founded, which was the first church in Europe

0:11:56.920 --> 0:11:59.400
<v Speaker 3>incidentally was founded when he was in.

0:11:59.320 --> 0:12:03.240
<v Speaker 1>Prison an other time. Is now writing to spend eight

0:12:03.320 --> 0:12:05.920
<v Speaker 1>hundred miles from Rome, where.

0:12:05.679 --> 0:12:08.760
<v Speaker 3>He is sitting awaiting a verdict of his current imprisonment

0:12:08.800 --> 0:12:11.559
<v Speaker 3>for preaching the gospel to the church that he loves,

0:12:11.559 --> 0:12:15.560
<v Speaker 3>and he's worried about them and burdened for them. Yodean

0:12:15.640 --> 0:12:19.160
<v Speaker 3>SYNIKEI are arguing there seems to be within the Philippian

0:12:19.280 --> 0:12:21.360
<v Speaker 3>church a since that when the teacher left class, we

0:12:21.400 --> 0:12:24.319
<v Speaker 3>can do whatever we want. He checks in to let

0:12:24.360 --> 0:12:26.040
<v Speaker 3>them know I'm proud of you, but you need to

0:12:26.080 --> 0:12:27.679
<v Speaker 3>keep making progress.

0:12:28.280 --> 0:12:30.400
<v Speaker 1>And in doing that, he shares with them an update

0:12:30.440 --> 0:12:32.679
<v Speaker 1>about his situation. As well.

0:12:34.320 --> 0:12:38.200
<v Speaker 3>As we are expecting Paul to give the exact details

0:12:38.200 --> 0:12:40.600
<v Speaker 3>of whether or not he will be released to continue

0:12:40.600 --> 0:12:44.040
<v Speaker 3>to preach the gospel or whether he will continue to

0:12:44.120 --> 0:12:48.800
<v Speaker 3>be restrained by his chains, he does something very interesting

0:12:48.960 --> 0:12:49.559
<v Speaker 3>and different.

0:12:50.120 --> 0:12:54.160
<v Speaker 1>He begins to share with them not about the conclusion.

0:12:53.600 --> 0:12:56.640
<v Speaker 3>Of his trial, but about the courage that God has

0:12:56.679 --> 0:12:59.839
<v Speaker 3>given him to face it. Y'all missed your chance to

0:12:59.840 --> 0:13:03.240
<v Speaker 3>say say, amen, I've been pastoring this church almost twenty

0:13:03.320 --> 0:13:05.440
<v Speaker 3>years and y'all still know when I said something good,

0:13:06.000 --> 0:13:06.520
<v Speaker 3>I don't.

0:13:06.360 --> 0:13:09.200
<v Speaker 1>Have to get loud for it to be good. I said.

0:13:09.240 --> 0:13:12.720
<v Speaker 3>Sometimes God won't give you the conclusion. He will just

0:13:12.800 --> 0:13:17.880
<v Speaker 3>give you courage. And the people like Mother Teresa and

0:13:17.920 --> 0:13:20.600
<v Speaker 3>the Apostle Paul who are really confident, it is not

0:13:20.720 --> 0:13:24.000
<v Speaker 3>because they have so much clarity. It's not because they

0:13:24.000 --> 0:13:27.280
<v Speaker 3>always know what to do next. It's just that they're

0:13:27.320 --> 0:13:30.800
<v Speaker 3>always focused on what God has called them to do now.

0:13:32.040 --> 0:13:34.120
<v Speaker 3>And this is a great distinction for all of us

0:13:34.160 --> 0:13:37.560
<v Speaker 3>who are overwhelmed. From a man who had every right

0:13:37.679 --> 0:13:40.199
<v Speaker 3>to be depressed and despondent, for a man who had

0:13:40.200 --> 0:13:43.360
<v Speaker 3>every right to feel and communicate his sense of total

0:13:43.440 --> 0:13:48.160
<v Speaker 3>utter despair comes a book like Philippians, where he says, yes,

0:13:49.080 --> 0:13:53.960
<v Speaker 3>I will continue to rejoice. Why are you rejoicing, Paul?

0:13:54.040 --> 0:13:55.760
<v Speaker 3>Did you just get good news that they're going to

0:13:55.880 --> 0:13:59.520
<v Speaker 3>let you out in a week? Why are you rejoicing, Paul?

0:13:59.760 --> 0:14:02.200
<v Speaker 3>Did Andy Dufrain just take a rock hammer and crack

0:14:02.280 --> 0:14:05.640
<v Speaker 3>halfway through the Shawshank wall Is Morgan Freeman narrating your

0:14:05.720 --> 0:14:06.760
<v Speaker 3>last night in prison?

0:14:07.080 --> 0:14:11.160
<v Speaker 1>Why are you rejoicing? He said, because everybody say because.

0:14:11.880 --> 0:14:13.880
<v Speaker 3>Now one day I want to do a whole series

0:14:13.960 --> 0:14:15.760
<v Speaker 3>when I get the opportunity on.

0:14:15.679 --> 0:14:16.800
<v Speaker 1>Why you need a better?

0:14:16.920 --> 0:14:22.040
<v Speaker 3>Because a better because verse eighteen, Please again, he says,

0:14:22.080 --> 0:14:27.800
<v Speaker 3>I'll continue to rejoice because verse nineteen. Oh no, that's

0:14:27.840 --> 0:14:31.560
<v Speaker 3>not where he says it. He says in verse eighteen, yeah, yeah,

0:14:31.600 --> 0:14:33.200
<v Speaker 3>And because of this, I rejoice.

0:14:33.240 --> 0:14:33.760
<v Speaker 1>There it is.

0:14:34.040 --> 0:14:37.960
<v Speaker 3>I went too far. I went too far. I'm looking

0:14:38.000 --> 0:14:40.600
<v Speaker 3>for that word, but I went too far. I went

0:14:40.640 --> 0:14:42.160
<v Speaker 3>too far. I dropped down to the end of it.

0:14:42.360 --> 0:14:44.920
<v Speaker 3>I went too far. I meant to show you that

0:14:45.000 --> 0:14:48.640
<v Speaker 3>word because circle because back there for me, in the back,

0:14:48.800 --> 0:14:54.200
<v Speaker 3>justin if you can. And because of this, I rejoice.

0:14:54.880 --> 0:15:01.360
<v Speaker 3>Now whatever this is controls you're rejoicing. Paul's this was

0:15:01.400 --> 0:15:04.480
<v Speaker 3>the purpose of God, the gospel of Jesus Christ, what

0:15:04.560 --> 0:15:08.240
<v Speaker 3>he was sent to do. And since that was still happening,

0:15:08.560 --> 0:15:12.280
<v Speaker 3>and happening at an accelerated rate, Paul said, I have

0:15:12.320 --> 0:15:15.200
<v Speaker 3>a cause to rejoice because my calling is being fulfilled.

0:15:17.200 --> 0:15:19.000
<v Speaker 1>If your cause to rejoice is your.

0:15:18.880 --> 0:15:24.680
<v Speaker 3>Comfort being satisfied, then any moment you are uncomfortable, you will.

0:15:24.560 --> 0:15:27.400
<v Speaker 1>Not have the ability to rejoice.

0:15:28.280 --> 0:15:31.760
<v Speaker 3>You need a better because some of us need a better,

0:15:31.840 --> 0:15:36.280
<v Speaker 3>because when we come to worship, some of us only.

0:15:36.000 --> 0:15:38.520
<v Speaker 1>Praise God on the weeks where we feel grateful.

0:15:39.280 --> 0:15:43.160
<v Speaker 3>What a small god you serve that you need a

0:15:43.240 --> 0:15:47.720
<v Speaker 3>feeling of gratitude to prompt an act of faith called worship.

0:15:48.600 --> 0:15:51.640
<v Speaker 3>Your worship in a god. You can't see your worship

0:15:51.640 --> 0:15:51.880
<v Speaker 3>in a.

0:15:51.840 --> 0:15:53.680
<v Speaker 1>God who's not made by human hands.

0:15:54.280 --> 0:15:57.240
<v Speaker 3>You're worshiping a God who does not exist to serve you.

0:15:57.240 --> 0:15:58.320
<v Speaker 1>You exist to serve him.

0:16:00.000 --> 0:16:02.480
<v Speaker 3>So if the reason that I worship is tied to

0:16:02.560 --> 0:16:05.520
<v Speaker 3>the work that he does on my behalf or the

0:16:05.560 --> 0:16:09.360
<v Speaker 3>wishless that he fulfilled based on my preferences, that is

0:16:09.400 --> 0:16:11.120
<v Speaker 3>a limited lens.

0:16:10.840 --> 0:16:15.240
<v Speaker 1>Through which to see the God that I worship. Sometimes

0:16:15.240 --> 0:16:16.560
<v Speaker 1>it's good for us to lift our.

0:16:16.480 --> 0:16:21.680
<v Speaker 3>Hands because he's great, because he's holy, because he's awesome,

0:16:22.240 --> 0:16:28.440
<v Speaker 3>because he's sovereign, because he's God all by himself, because

0:16:28.480 --> 0:16:32.560
<v Speaker 3>before Abraham was, he was, because he is the great

0:16:32.600 --> 0:16:36.240
<v Speaker 3>I am, because he is perfect in all of his ways,

0:16:36.960 --> 0:16:40.560
<v Speaker 3>because I'm created to do it, because I love him,

0:16:40.960 --> 0:16:45.080
<v Speaker 3>because he first loved me, because he forgave me, because

0:16:45.080 --> 0:16:47.520
<v Speaker 3>he sent his son to die for me, because he

0:16:47.600 --> 0:16:50.560
<v Speaker 3>gave me breath and my lungs, because I'm living on

0:16:50.680 --> 0:16:55.320
<v Speaker 3>borrowed breath, because tomorrow is not promised because God brought

0:16:55.320 --> 0:16:58.120
<v Speaker 3>me this far, and if he never does anything else,

0:16:58.160 --> 0:17:07.840
<v Speaker 3>he's gone enough to be worthy of the next one.

0:17:08.600 --> 0:17:13.560
<v Speaker 3>And Paul is playing games with the devil in this

0:17:13.720 --> 0:17:17.160
<v Speaker 3>letter because at the moment that he has every right

0:17:17.240 --> 0:17:20.480
<v Speaker 3>to be discouraged, despondent, and at the dead end of

0:17:20.520 --> 0:17:24.119
<v Speaker 3>his own despair, he turns his attention outward and begins

0:17:24.160 --> 0:17:26.399
<v Speaker 3>to think about that church that God has called him

0:17:26.440 --> 0:17:32.000
<v Speaker 3>to serve. He turns his attention outward and he begins

0:17:32.000 --> 0:17:36.040
<v Speaker 3>to focus on their future. And it's almost like he's

0:17:36.080 --> 0:17:38.520
<v Speaker 3>setting up an appointment. Walk slow with me here, I

0:17:38.560 --> 0:17:40.600
<v Speaker 3>want to meet you. In this text, you can see Paul,

0:17:40.800 --> 0:17:44.280
<v Speaker 3>who's about fifty five years old at this point in

0:17:44.320 --> 0:17:48.120
<v Speaker 3>his life, saying I don't know when, but I'll see

0:17:48.160 --> 0:17:48.560
<v Speaker 3>you again.

0:17:49.280 --> 0:17:49.960
<v Speaker 1>What's he doing.

0:17:50.680 --> 0:17:56.760
<v Speaker 3>He's creating a sense of anticipatory joy even though the

0:17:56.800 --> 0:18:03.320
<v Speaker 3>timeline is uncertain. He doesn't have clarity, but he trusts God.

0:18:04.800 --> 0:18:07.919
<v Speaker 3>And you can see in this wrestling match that is

0:18:07.960 --> 0:18:10.560
<v Speaker 3>written on the page and preserved for us through the

0:18:10.600 --> 0:18:15.840
<v Speaker 3>passage of time, as Paul is wrestling with his own

0:18:16.000 --> 0:18:18.960
<v Speaker 3>volition and will because there's so much about the situation

0:18:19.080 --> 0:18:23.240
<v Speaker 3>that he can't control. It's not as if when he says,

0:18:24.000 --> 0:18:27.720
<v Speaker 3>what shall I choose, he gets a vote in whether

0:18:27.840 --> 0:18:28.919
<v Speaker 3>or not he's executed.

0:18:29.280 --> 0:18:31.000
<v Speaker 1>Now, just to make sure you understand.

0:18:30.680 --> 0:18:34.040
<v Speaker 3>The situation, Paul is about to be put on trial,

0:18:34.400 --> 0:18:36.560
<v Speaker 3>and they have the power to decide does he live

0:18:36.720 --> 0:18:39.879
<v Speaker 3>or does he die. Paul does not have the power

0:18:39.960 --> 0:18:43.760
<v Speaker 3>to decide whether he lives or dies, but he still

0:18:43.760 --> 0:18:47.200
<v Speaker 3>has the power to choose how he lives in the meantime,

0:18:48.640 --> 0:18:51.040
<v Speaker 3>and so here he is wrestling with the decision that's

0:18:51.080 --> 0:18:53.560
<v Speaker 3>really not his to make. And I thought it was

0:18:53.640 --> 0:18:56.160
<v Speaker 3>kind of funny. And maybe there's even a little swagger

0:18:56.200 --> 0:18:59.720
<v Speaker 3>on what Paul's doing here, because he's telling the devil.

0:19:00.119 --> 0:19:03.680
<v Speaker 1>I haven't decided yet. I haven't decided.

0:19:03.280 --> 0:19:06.000
<v Speaker 3>Yet whether I'm going to let them kill me so

0:19:06.040 --> 0:19:07.600
<v Speaker 3>I can just be done with this and go get

0:19:07.600 --> 0:19:11.200
<v Speaker 3>all my crowns from Jesus. I hadn't decided yet whether

0:19:11.240 --> 0:19:12.840
<v Speaker 3>I just want to get out of here and see

0:19:12.840 --> 0:19:15.399
<v Speaker 3>his face, the one who died for me, the one

0:19:15.440 --> 0:19:18.040
<v Speaker 3>who knocked me off my horse on the Damascus Road.

0:19:18.440 --> 0:19:21.000
<v Speaker 3>I hadn't decided yet whether I want to be done

0:19:21.040 --> 0:19:23.720
<v Speaker 3>with all these trifling pharisees that I used to be

0:19:23.760 --> 0:19:26.080
<v Speaker 3>one of that keep running me from.

0:19:25.920 --> 0:19:28.320
<v Speaker 1>City to city. I hadn't decided yet, or do I

0:19:28.359 --> 0:19:31.600
<v Speaker 1>want to be done with the storms and the shipwrecks.

0:19:31.080 --> 0:19:33.720
<v Speaker 3>And the stonings and just see him and be known

0:19:34.000 --> 0:19:36.679
<v Speaker 3>as I am known. I hadn't decided yet. Do I

0:19:36.760 --> 0:19:39.520
<v Speaker 3>just want to leave? Or do I want to stay?

0:19:39.600 --> 0:19:43.160
<v Speaker 3>And he is an interesting term. He said, I'm torn

0:19:44.400 --> 0:19:45.120
<v Speaker 3>between the two.

0:19:46.080 --> 0:19:46.760
<v Speaker 1>What a picture.

0:19:47.960 --> 0:19:53.520
<v Speaker 3>I'm torn between the two? Recap He's in prison. But

0:19:53.600 --> 0:19:56.320
<v Speaker 3>when it came to describing his condition, he didn't say

0:19:56.359 --> 0:19:57.040
<v Speaker 3>I'm trapped.

0:19:58.600 --> 0:20:02.399
<v Speaker 1>He said, I'm torn. Two things could happen here, and

0:20:02.440 --> 0:20:04.280
<v Speaker 1>I don't know which one God's gonna do yet.

0:20:05.440 --> 0:20:09.080
<v Speaker 3>Either my life could be over in a matter of weeks, months,

0:20:09.119 --> 0:20:13.040
<v Speaker 3>even days, and I could be with Christ. Or I

0:20:13.080 --> 0:20:16.080
<v Speaker 3>could stay here and keep serving Christ longer.

0:20:17.000 --> 0:20:21.320
<v Speaker 1>And I'm torn. Everybody say it, I'm torn.

0:20:21.480 --> 0:20:25.480
<v Speaker 3>I'm torn for everybody today who is feeling torn in

0:20:25.520 --> 0:20:26.600
<v Speaker 3>an area of your life.

0:20:27.160 --> 0:20:31.280
<v Speaker 1>Let the Apostle Paul administer to you these words of encouragement.

0:20:31.280 --> 0:20:33.639
<v Speaker 3>He says, if I am to go on living in

0:20:33.680 --> 0:20:36.240
<v Speaker 3>the body, this will mean fruitful labor. Yet what shall

0:20:36.280 --> 0:20:41.520
<v Speaker 3>I choose? I do not know. And write this down

0:20:41.560 --> 0:20:43.600
<v Speaker 3>and put it on your mirror. It's okay to not know.

0:20:45.640 --> 0:20:49.879
<v Speaker 3>It's okay to not know. It's okay to not have clarity.

0:20:50.880 --> 0:20:54.520
<v Speaker 3>It's okay to not have a five year plan. It's

0:20:54.560 --> 0:20:56.720
<v Speaker 3>okay to not know how you're going to get out

0:20:56.720 --> 0:20:57.440
<v Speaker 3>of this exactly.

0:20:57.520 --> 0:21:01.680
<v Speaker 1>It's okay not to know. If Paul, who said.

0:21:01.920 --> 0:21:04.840
<v Speaker 3>And we know that in all things God works together

0:21:04.840 --> 0:21:05.960
<v Speaker 3>for the good of them that love him and call

0:21:06.000 --> 0:21:08.760
<v Speaker 3>according to his purpose, said I don't know about this one.

0:21:09.520 --> 0:21:11.880
<v Speaker 1>You have I don't know moments.

0:21:12.000 --> 0:21:14.280
<v Speaker 3>That you have been hiding because you think that somehow

0:21:14.320 --> 0:21:17.439
<v Speaker 3>means you don't have faith. And it is okay to

0:21:17.600 --> 0:21:22.080
<v Speaker 3>say I don't know. In fact, just say it right now.

0:21:22.200 --> 0:21:23.520
<v Speaker 3>It'll feel like one hundred pounds lifted off.

0:21:23.600 --> 0:21:24.199
<v Speaker 1>Say I don't know.

0:21:25.640 --> 0:21:27.280
<v Speaker 3>She Just gonna say it proper. I do not know,

0:21:28.640 --> 0:21:31.000
<v Speaker 3>I have not the information. Don't say it formal, Just

0:21:31.000 --> 0:21:35.359
<v Speaker 3>say I don't know. Paul says, I don't know which

0:21:35.400 --> 0:21:38.440
<v Speaker 3>one I want yet. I kind of want to get

0:21:38.480 --> 0:21:41.320
<v Speaker 3>out of here, but I kind of think I need

0:21:41.359 --> 0:21:44.800
<v Speaker 3>to stay. It'd be awesome if I never had to

0:21:44.840 --> 0:21:47.560
<v Speaker 3>deal with the opposition that I'm dealing with.

0:21:47.600 --> 0:21:55.480
<v Speaker 1>Again, it's hard out here for a preacher, but.

0:21:55.520 --> 0:21:57.159
<v Speaker 3>I kind of think you need me because you all

0:21:57.200 --> 0:21:58.320
<v Speaker 3>are fighting back home.

0:22:00.119 --> 0:22:02.080
<v Speaker 1>I kind of think you need me because I've heard

0:22:02.119 --> 0:22:03.360
<v Speaker 1>some rumors about you.

0:22:04.240 --> 0:22:06.960
<v Speaker 3>And I don't know if I want to get out

0:22:06.960 --> 0:22:09.919
<v Speaker 3>of here or if I need to stay in this

0:22:10.080 --> 0:22:13.480
<v Speaker 3>for a little while. And he's acting like he gets

0:22:13.520 --> 0:22:16.480
<v Speaker 3>to choose, like he won the coin toss, but nobody's

0:22:16.520 --> 0:22:19.560
<v Speaker 3>coming to ask him. So what is he really wrestling with.

0:22:21.520 --> 0:22:26.960
<v Speaker 3>Paul is wrestling with detention, of looking forward into a

0:22:27.040 --> 0:22:33.639
<v Speaker 3>future that is uncertain, with unwavering confidence in Christ. Everybody

0:22:33.640 --> 0:22:36.919
<v Speaker 3>in this room is facing the same challenge. Your future

0:22:37.040 --> 0:22:41.679
<v Speaker 3>is not certain and your hope is Christ. I just

0:22:41.760 --> 0:22:44.840
<v Speaker 3>hit everybody in the room.

0:22:45.040 --> 0:22:47.280
<v Speaker 1>How do you preach to so many backgrounds of people?

0:22:47.320 --> 0:22:49.840
<v Speaker 3>And there's rich people and poor people, and there's young people,

0:22:49.840 --> 0:22:52.560
<v Speaker 3>and there's old people, and there's religious people, and there's

0:22:52.880 --> 0:22:54.919
<v Speaker 3>people whose eyes look like they just that, you know,

0:22:55.000 --> 0:22:57.840
<v Speaker 3>right before they came to church, they may have something

0:22:57.880 --> 0:22:59.800
<v Speaker 3>they went in the Holy Spirit. And how do you

0:23:00.160 --> 0:23:01.919
<v Speaker 3>to all those people? Because every single one of you,

0:23:01.920 --> 0:23:05.280
<v Speaker 3>your future is uncertain and your hope is Christ. And

0:23:05.320 --> 0:23:08.439
<v Speaker 3>in this way you are no different than Paul. And

0:23:08.480 --> 0:23:13.400
<v Speaker 3>so he says, I don't know, I'm torn I kind

0:23:13.400 --> 0:23:17.359
<v Speaker 3>of want to just see Jesus gotta be nice that

0:23:17.440 --> 0:23:21.439
<v Speaker 3>this was all over. I guess because I was preaching

0:23:21.480 --> 0:23:23.720
<v Speaker 3>on prison I was doing research and I mentioned Shaw

0:23:23.760 --> 0:23:28.199
<v Speaker 3>Shank redemption and then turn off the TV, all of

0:23:28.240 --> 0:23:30.240
<v Speaker 3>you that are real religious. We watched The Green Mile

0:23:30.280 --> 0:23:35.600
<v Speaker 3>this week too with John Coffey, and The Green Mile

0:23:35.640 --> 0:23:37.640
<v Speaker 3>is trippy. I'm gonna give you spoiler alert. The movie

0:23:37.720 --> 0:23:39.320
<v Speaker 3>is like forty years old, so if you haven't seen

0:23:39.359 --> 0:23:42.800
<v Speaker 3>it by now, you deserve to have it spoil But

0:23:42.920 --> 0:23:46.080
<v Speaker 3>at the end you find out that the man, the

0:23:46.119 --> 0:23:50.720
<v Speaker 3>prison guard, he can't die. Well he's gonna die, but

0:23:50.760 --> 0:23:52.199
<v Speaker 3>he's like one hundred and two and he doesn't know

0:23:52.200 --> 0:23:53.320
<v Speaker 3>how long he's going to have to live.

0:23:53.320 --> 0:23:54.440
<v Speaker 1>And that's the end of the movie.

0:23:54.560 --> 0:23:56.960
<v Speaker 3>And me and Graham were watching it together and he goes, well,

0:23:57.000 --> 0:23:58.320
<v Speaker 3>that was kind of anti climactic.

0:23:58.359 --> 0:23:59.479
<v Speaker 1>I thought it was going to be scary.

0:23:59.520 --> 0:24:03.280
<v Speaker 3>I said, son, that is the scariest thing I've ever

0:24:03.320 --> 0:24:07.960
<v Speaker 3>seen in a movie. You don't understand now, but you

0:24:08.080 --> 0:24:11.840
<v Speaker 3>will that the thought that this is gonna go on

0:24:12.000 --> 0:24:14.919
<v Speaker 3>forever like this. I said, that sounds cool to you.

0:24:15.000 --> 0:24:15.520
<v Speaker 1>Right now.

0:24:15.640 --> 0:24:19.679
<v Speaker 3>You're seventeen. I'm forty four. Trust me, this is a

0:24:19.680 --> 0:24:24.520
<v Speaker 3>horror movie. That was the scariest scene I've ever seen it.

0:24:24.600 --> 0:24:26.520
<v Speaker 3>I've never seen anybody jump out the bushes.

0:24:26.560 --> 0:24:29.640
<v Speaker 1>That was scarier. I've never seen a chainsaw that was scarier.

0:24:29.880 --> 0:24:32.720
<v Speaker 1>The fact that I don't know how long I'm gonna

0:24:32.760 --> 0:24:38.720
<v Speaker 1>be here. In fact, they've even done studies. They did

0:24:38.720 --> 0:24:41.280
<v Speaker 1>a surgery on people and they told them, now.

0:24:41.200 --> 0:24:44.800
<v Speaker 3>The surgery, after six months, the condition might be reversible.

0:24:45.280 --> 0:24:47.080
<v Speaker 3>And then they did other people and they said it's

0:24:47.119 --> 0:24:47.800
<v Speaker 3>not reversible.

0:24:47.840 --> 0:24:49.160
<v Speaker 1>You're just gonna have to live with this.

0:24:49.920 --> 0:24:52.320
<v Speaker 3>The people that they told in six months, will check

0:24:52.400 --> 0:24:53.639
<v Speaker 3>and it might be reversible.

0:24:53.680 --> 0:24:56.120
<v Speaker 1>You might get better, come back in six months. They

0:24:56.160 --> 0:25:00.240
<v Speaker 1>were less happy. Then the people who were told it's

0:25:00.280 --> 0:25:01.719
<v Speaker 1>this way forever get used to it.

0:25:02.800 --> 0:25:04.960
<v Speaker 3>Because the people who were told this is how it's

0:25:05.000 --> 0:25:07.960
<v Speaker 3>going to be, they began to adapt.

0:25:10.840 --> 0:25:11.920
<v Speaker 1>And when they begin to.

0:25:12.000 --> 0:25:14.760
<v Speaker 3>Adapt, they started to see that I can live with this.

0:25:15.800 --> 0:25:17.840
<v Speaker 3>It's not what I wanted, but I can live with this.

0:25:18.800 --> 0:25:20.159
<v Speaker 3>It's not what I asked for.

0:25:20.080 --> 0:25:22.639
<v Speaker 1>But I can live with this. It's not what I

0:25:22.640 --> 0:25:24.639
<v Speaker 1>would have chosen, but I can live with this.

0:25:25.560 --> 0:25:28.400
<v Speaker 3>The people who were told it might be reversible, they

0:25:28.400 --> 0:25:32.280
<v Speaker 3>were living in a suspended state of anticipation that.

0:25:32.240 --> 0:25:34.600
<v Speaker 1>It might get better and it might not.

0:25:35.560 --> 0:25:38.240
<v Speaker 3>And what was worse than the pain they were suffering

0:25:39.200 --> 0:25:42.639
<v Speaker 3>was the deferred hope that it might get better. Because

0:25:42.640 --> 0:25:44.560
<v Speaker 3>if you just tell me this is the way it's

0:25:44.600 --> 0:25:47.480
<v Speaker 3>going to be, then I'll make arrangements around the way

0:25:47.520 --> 0:25:51.479
<v Speaker 3>that it is. But to give me the possibility that

0:25:51.520 --> 0:25:54.800
<v Speaker 3>it could change, but I'm not sure when or how

0:25:54.880 --> 0:26:00.000
<v Speaker 3>it might is the most painful hope at all.

0:26:00.000 --> 0:26:02.159
<v Speaker 1>I want to talk about the ache of faith for

0:26:02.240 --> 0:26:02.639
<v Speaker 1>a moment.

0:26:04.680 --> 0:26:07.080
<v Speaker 3>I want to talk about when you know there's something

0:26:07.160 --> 0:26:09.800
<v Speaker 3>more in you, but it can't express itself because of

0:26:09.840 --> 0:26:12.800
<v Speaker 3>what's blocking you. I want to talk about when you

0:26:12.920 --> 0:26:15.600
<v Speaker 3>know you have love to give but no one to

0:26:15.680 --> 0:26:18.160
<v Speaker 3>trust to give it to. I want to talk about

0:26:18.200 --> 0:26:21.480
<v Speaker 3>the ache of faith today when you know that God

0:26:21.520 --> 0:26:23.879
<v Speaker 3>brought you through this for a reason, but you can't

0:26:23.880 --> 0:26:25.280
<v Speaker 3>see what it is yet.

0:26:25.560 --> 0:26:29.800
<v Speaker 1>Paul said, I'm torn right now. I'm aching in faith

0:26:29.880 --> 0:26:30.439
<v Speaker 1>right now.

0:26:30.680 --> 0:26:32.560
<v Speaker 3>A part of my heart wants to be with you,

0:26:33.119 --> 0:26:35.120
<v Speaker 3>but a part of my heart says this is hard,

0:26:35.200 --> 0:26:36.520
<v Speaker 3>and I don't know.

0:26:37.040 --> 0:26:39.359
<v Speaker 1>Which one is better.

0:26:41.080 --> 0:26:44.639
<v Speaker 3>On one hand, he says, I think it's better to

0:26:44.680 --> 0:26:48.480
<v Speaker 3>be with Christ. In fact, he says something interesting in

0:26:48.480 --> 0:26:53.160
<v Speaker 3>twenty three. I desire to depart. I want to get

0:26:53.160 --> 0:26:57.040
<v Speaker 3>out of this. It's better by far.

0:27:02.320 --> 0:27:06.080
<v Speaker 1>But let's go.

0:27:06.240 --> 0:27:09.600
<v Speaker 3>Real slow, so everybody can apply this in their life

0:27:09.600 --> 0:27:10.199
<v Speaker 3>how they need to.

0:27:11.320 --> 0:27:14.000
<v Speaker 1>It would be better for me if go back to

0:27:14.040 --> 0:27:15.560
<v Speaker 1>verse twenty three.

0:27:15.680 --> 0:27:18.520
<v Speaker 3>And I'm torn about it, and I think it would

0:27:18.520 --> 0:27:21.120
<v Speaker 3>be better for me if by far.

0:27:22.480 --> 0:27:26.800
<v Speaker 1>But okay, so notice what he's doing.

0:27:27.880 --> 0:27:31.159
<v Speaker 3>He's setting it up that my preference would be that

0:27:31.280 --> 0:27:33.960
<v Speaker 3>I go to Jesus now and get my reward. And

0:27:34.000 --> 0:27:36.159
<v Speaker 3>I'm not saying anybody in here just wants to die.

0:27:36.240 --> 0:27:38.760
<v Speaker 3>I'm just setting that up as a metaphor. I would

0:27:38.840 --> 0:27:44.159
<v Speaker 3>like for this to be over, but I would like

0:27:44.240 --> 0:27:50.840
<v Speaker 3>for this to end. But twenty four it is more

0:27:50.920 --> 0:27:54.399
<v Speaker 3>necessary for you that I remain in the body.

0:27:55.520 --> 0:27:56.080
<v Speaker 1>Twenty five.

0:27:57.680 --> 0:28:00.719
<v Speaker 3>Convinced of this, I know that I will remain, and

0:28:00.760 --> 0:28:03.240
<v Speaker 3>we'll continue with all of you for your progress and

0:28:03.320 --> 0:28:05.400
<v Speaker 3>joy in the faith. I want to do the whole

0:28:05.440 --> 0:28:06.720
<v Speaker 3>sweeping thing again.

0:28:06.760 --> 0:28:07.720
<v Speaker 1>From twenty three on.

0:28:08.359 --> 0:28:11.840
<v Speaker 3>I desire to depart and be with Christ, which is

0:28:12.040 --> 0:28:16.359
<v Speaker 3>better by far. So there is something drawing Paul. He says,

0:28:16.520 --> 0:28:19.200
<v Speaker 3>to live is Christ, to die is gain. I could

0:28:19.200 --> 0:28:21.399
<v Speaker 3>just go to heaven. That would be easier for me.

0:28:22.520 --> 0:28:26.919
<v Speaker 3>It would be easier for me twenty four. But you

0:28:27.080 --> 0:28:32.560
<v Speaker 3>need me, and this would be easier, but this would

0:28:32.560 --> 0:28:39.160
<v Speaker 3>be needed, and I'm torn. It would be easier for

0:28:39.280 --> 0:28:41.720
<v Speaker 3>me just to let go and surrender and ask God

0:28:41.760 --> 0:28:45.719
<v Speaker 3>to take me now. But you need me here, and

0:28:45.800 --> 0:28:49.000
<v Speaker 3>because you need me, I'm gonna let go of what

0:28:49.080 --> 0:28:53.480
<v Speaker 3>would be easy, And Paul says, I'm gonna let my

0:28:53.600 --> 0:28:59.400
<v Speaker 3>purpose pull me. Wow, come here, Graham, come here, Gavin

0:29:00.880 --> 0:29:03.000
<v Speaker 3>Grahama on my left arm, right over here, all the

0:29:03.040 --> 0:29:04.960
<v Speaker 3>way down the stairs, Gavin on my right arm.

0:29:05.080 --> 0:29:09.160
<v Speaker 1>Real, gentle Gavin is going to be with God.

0:29:09.200 --> 0:29:11.440
<v Speaker 3>Graham has stay here and help us pull me a

0:29:11.440 --> 0:29:11.840
<v Speaker 3>little bit.

0:29:13.560 --> 0:29:19.800
<v Speaker 1>I want, I want to be easier. You need me.

0:29:20.280 --> 0:29:23.320
<v Speaker 3>And at some point during Paul's wrestling match, because what

0:29:23.400 --> 0:29:25.480
<v Speaker 3>he's doing here is modeling for you what to do

0:29:25.760 --> 0:29:27.840
<v Speaker 3>when you are caught in a space where you don't

0:29:27.880 --> 0:29:32.200
<v Speaker 3>have clarity but you need courage, where you don't know

0:29:32.240 --> 0:29:35.280
<v Speaker 3>how to handle this, but you need his help and

0:29:35.320 --> 0:29:37.720
<v Speaker 3>you can't really figure out what to set in front

0:29:37.760 --> 0:29:40.080
<v Speaker 3>of you. For some of you, you don't even know

0:29:40.120 --> 0:29:43.800
<v Speaker 3>what to look forward too, so it is difficult to

0:29:43.960 --> 0:29:48.240
<v Speaker 3>attach faith to a future that you can't even articulate.

0:29:48.840 --> 0:29:50.960
<v Speaker 3>So you don't even really know what you're asking God

0:29:51.000 --> 0:29:53.440
<v Speaker 3>to do. And it would be easier just for you

0:29:53.520 --> 0:29:56.880
<v Speaker 3>to give up, but the need started pulling out. Graham

0:29:56.880 --> 0:29:59.240
<v Speaker 3>pulled me like you're stronger than Gavin. And at some

0:29:59.360 --> 0:30:05.440
<v Speaker 3>point the need keep going. The need became strong enough

0:30:06.400 --> 0:30:11.280
<v Speaker 3>to release Paul from what he wanted so that he

0:30:11.280 --> 0:30:16.200
<v Speaker 3>could respond to what was needed. I am teaching the Bible.

0:30:16.360 --> 0:30:20.160
<v Speaker 3>I guess my last day in Valentine.

0:30:20.840 --> 0:30:21.760
<v Speaker 1>You see what I'm doing.

0:30:23.080 --> 0:30:27.360
<v Speaker 3>I'm pulled by purpose. So watch this come here. One

0:30:27.400 --> 0:30:28.240
<v Speaker 3>thing is pulling me.

0:30:28.520 --> 0:30:30.400
<v Speaker 1>To give up. Oh, it'll be easier to go up

0:30:30.440 --> 0:30:33.320
<v Speaker 1>to heaven in the suite.

0:30:32.920 --> 0:30:37.120
<v Speaker 3>By and by fly away, Oh glory.

0:30:37.160 --> 0:30:38.920
<v Speaker 1>But just by the time he's ready to fly away,

0:30:39.880 --> 0:30:40.920
<v Speaker 1>something's pulling him back.

0:30:41.800 --> 0:30:44.440
<v Speaker 3>And he said, this would be easy, but this is

0:30:44.440 --> 0:30:48.040
<v Speaker 3>what you need. And so at some point, Christians, we

0:30:48.120 --> 0:30:51.479
<v Speaker 3>got to decide. Are we just going to be driven

0:30:51.560 --> 0:30:53.160
<v Speaker 3>by decisions of what's easy.

0:30:54.160 --> 0:30:56.360
<v Speaker 1>Are we going to be pulled by purpose into what

0:30:56.520 --> 0:30:57.440
<v Speaker 1>is necessary?

0:30:58.560 --> 0:31:01.760
<v Speaker 3>And I came to let you know that there is

0:31:01.800 --> 0:31:04.080
<v Speaker 3>a necessary next in your life.

0:31:05.000 --> 0:31:08.480
<v Speaker 1>Help me Hamm in Oregon. There is a necessary next

0:31:09.440 --> 0:31:12.400
<v Speaker 1>if the brook dried up, there's a widow in Zarapat

0:31:12.440 --> 0:31:13.720
<v Speaker 1>down to her last.

0:31:13.480 --> 0:31:17.560
<v Speaker 3>Meal, and God is positioning you in this season for

0:31:17.680 --> 0:31:21.720
<v Speaker 3>a need you don't even know about yet. So it's

0:31:21.840 --> 0:31:25.040
<v Speaker 3>very important right now that as we look at the

0:31:25.080 --> 0:31:27.240
<v Speaker 3>example of Paul, which to me I told you was

0:31:27.280 --> 0:31:30.840
<v Speaker 3>a picture, it's a picture of somebody being pulled.

0:31:31.320 --> 0:31:33.680
<v Speaker 1>It's a picture of everybody.

0:31:33.120 --> 0:31:36.160
<v Speaker 3>In this room who is being pulled the easy thing

0:31:36.480 --> 0:31:41.000
<v Speaker 3>and the needed thing, the easy thing and the needed thing,

0:31:42.360 --> 0:31:44.000
<v Speaker 3>the thing that you want.

0:31:45.320 --> 0:31:46.560
<v Speaker 1>Let's see.

0:31:46.800 --> 0:31:55.760
<v Speaker 3>Sometimes when you get old, you get far sighted. You

0:31:55.840 --> 0:31:59.760
<v Speaker 3>get far sighted. Holly, start looking me funny.

0:31:59.760 --> 0:32:00.160
<v Speaker 1>The other.

0:32:02.360 --> 0:32:04.200
<v Speaker 3>We were in a restaurant and she was looking at me, funny.

0:32:05.120 --> 0:32:07.000
<v Speaker 3>I was paying the bill and she was looking at me, funny,

0:32:07.840 --> 0:32:09.960
<v Speaker 3>What are you looking at it? I thought she was

0:32:09.960 --> 0:32:13.720
<v Speaker 3>looking because I tip bigger than her. I thought she

0:32:13.800 --> 0:32:17.120
<v Speaker 3>was scrutinizing my tip percentage because y'all pray for her,

0:32:17.120 --> 0:32:22.920
<v Speaker 3>because I'm generous. And I thought she was scrutinizing the bill.

0:32:23.680 --> 0:32:25.440
<v Speaker 3>But then later that night she was looking at me funny.

0:32:25.440 --> 0:32:26.640
<v Speaker 3>I was in bed reading the book and she was

0:32:26.680 --> 0:32:29.360
<v Speaker 3>looking at me, funny. She was looking at me funny.

0:32:30.320 --> 0:32:33.040
<v Speaker 3>And a few days later I came home and she said,

0:32:33.360 --> 0:32:36.120
<v Speaker 3>I left something for you in the bedroom beside the bed.

0:32:36.160 --> 0:32:38.880
<v Speaker 1>I'm like, oh, She's like, no, it's still something that

0:32:39.520 --> 0:32:54.120
<v Speaker 1>I think you need. And that woman looked at me

0:32:56.280 --> 0:32:59.880
<v Speaker 1>stone cold ice in her veins and said, it's time.

0:33:02.480 --> 0:33:03.840
<v Speaker 1>I watched it at the restaurant.

0:33:06.040 --> 0:33:09.040
<v Speaker 3>I'm not gonna sit there while you pull out your flashlight.

0:33:08.520 --> 0:33:10.680
<v Speaker 1>For fifteen minutes trying to read is it a five

0:33:10.760 --> 0:33:14.560
<v Speaker 1>or a seven? They keep it so dark in the restaurants.

0:33:14.880 --> 0:33:16.080
<v Speaker 1>Can I preach about.

0:33:15.840 --> 0:33:24.000
<v Speaker 3>How the devil is busy with the light dimming ministry.

0:33:22.240 --> 0:33:29.959
<v Speaker 1>The Prince of darkness? She said, it's time. I said, no, No,

0:33:30.520 --> 0:33:31.280
<v Speaker 1>I got more year.

0:33:31.480 --> 0:33:33.600
<v Speaker 3>I can make the font seventy two, and I'll use

0:33:33.680 --> 0:33:34.880
<v Speaker 3>my iPad when I preach.

0:33:35.320 --> 0:33:37.560
<v Speaker 1>She said, no, you might want to use a paper bible.

0:33:37.560 --> 0:33:40.560
<v Speaker 1>It's time. And you're far sighted.

0:33:41.880 --> 0:33:44.080
<v Speaker 3>I said no, I'm actually close sighted or whatever the

0:33:44.120 --> 0:33:46.760
<v Speaker 3>other one, because I can I can see it at

0:33:46.760 --> 0:33:48.360
<v Speaker 3>this far. I just can't see it at it's close.

0:33:48.400 --> 0:33:52.840
<v Speaker 3>She said, that's what far sighted means, means you can

0:33:52.880 --> 0:33:56.400
<v Speaker 3>see far, not close. She said, there's another name she

0:33:56.440 --> 0:33:58.120
<v Speaker 3>had done researched. She said, there's another name for it

0:33:58.160 --> 0:34:03.280
<v Speaker 3>when you get over forty, it's called aging eyes. Soft

0:34:03.360 --> 0:34:07.600
<v Speaker 3>way to say getting old, aging eyes, aging eyes. There

0:34:07.640 --> 0:34:10.080
<v Speaker 3>was even some Greek words she used for I don't

0:34:10.120 --> 0:34:13.720
<v Speaker 3>even remember. It had presby something in it. Somebody can

0:34:13.760 --> 0:34:17.319
<v Speaker 3>Optimologists can send us a text about this message and

0:34:17.360 --> 0:34:18.799
<v Speaker 3>correct everything I'm saying this wrong.

0:34:20.440 --> 0:34:23.239
<v Speaker 1>But she said, it's time. Y'all can't even take me

0:34:23.280 --> 0:34:24.840
<v Speaker 1>seriously with those own things.

0:34:25.440 --> 0:34:28.840
<v Speaker 3>You're gonna have to get used to it, because I

0:34:28.880 --> 0:34:32.799
<v Speaker 3>need to see what's right in front of me in

0:34:32.880 --> 0:34:37.239
<v Speaker 3>this season, and I'm afraid that if I can only

0:34:37.280 --> 0:34:42.759
<v Speaker 3>see what's far away. Paul said, I want to be

0:34:42.800 --> 0:34:46.080
<v Speaker 3>in heaven with Jesus. But God said that's too far. Paul.

0:34:47.480 --> 0:34:52.080
<v Speaker 1>One day, one day, I'll give you a well done,

0:34:52.200 --> 0:34:52.680
<v Speaker 1>but not to.

0:34:52.760 --> 0:34:57.719
<v Speaker 3>Day, because I still got stuff.

0:34:57.440 --> 0:34:59.960
<v Speaker 1>For you to do that's right in front of you.

0:35:00.760 --> 0:35:05.359
<v Speaker 3>And convinced of this process, I decided that I'm going

0:35:05.400 --> 0:35:08.680
<v Speaker 3>to make what's right in front of me that I

0:35:08.680 --> 0:35:12.160
<v Speaker 3>could miss if I was too far sighted my focus.

0:35:14.239 --> 0:35:17.600
<v Speaker 3>So the word of the Lord is whatever is right

0:35:17.719 --> 0:35:20.360
<v Speaker 3>in front of you that God has given you to do.

0:35:21.360 --> 0:35:25.480
<v Speaker 3>That is your focus in this season, and all you

0:35:25.600 --> 0:35:27.680
<v Speaker 3>have to do with the parts you don't know about

0:35:27.719 --> 0:35:30.560
<v Speaker 3>God's plan for your life, because you know Jeremiah twenty

0:35:30.600 --> 0:35:32.799
<v Speaker 3>nine to eleven is a wonderful scripture, for I know

0:35:32.960 --> 0:35:36.360
<v Speaker 3>the plans I have for you, plans to prosser you,

0:35:36.920 --> 0:35:38.680
<v Speaker 3>not the harm you plans to give you hope in

0:35:38.680 --> 0:35:42.040
<v Speaker 3>a future that was spoken to prepare them for their

0:35:42.080 --> 0:35:47.600
<v Speaker 3>captivity in Babylon, which would last seventy years. And he said,

0:35:47.640 --> 0:35:50.920
<v Speaker 3>in the meantime, while you're in Babylon, you need these

0:35:52.400 --> 0:35:55.120
<v Speaker 3>because while you are waiting for the future that you

0:35:55.239 --> 0:35:57.680
<v Speaker 3>believe God has for you, I don't want you to

0:35:57.719 --> 0:36:03.840
<v Speaker 3>get far sighted and miss what's right in front of you.

0:36:03.880 --> 0:36:05.719
<v Speaker 3>Put it in the comments. I don't want to miss it.

0:36:06.640 --> 0:36:09.440
<v Speaker 3>Tell your neighbor, I don't want to miss it. And

0:36:09.480 --> 0:36:12.040
<v Speaker 3>sometimes the reason I miss it is because it's right

0:36:12.040 --> 0:36:13.080
<v Speaker 3>here and I'm looking.

0:36:12.800 --> 0:36:13.600
<v Speaker 1>Out there now.

0:36:13.640 --> 0:36:17.400
<v Speaker 3>This is for all of the worriers that call themselves planners.

0:36:19.120 --> 0:36:21.480
<v Speaker 3>You do know that every time God gives a gift,

0:36:21.520 --> 0:36:22.800
<v Speaker 3>the enemy attacks.

0:36:22.440 --> 0:36:23.360
<v Speaker 1>It with a perversion.

0:36:24.560 --> 0:36:29.200
<v Speaker 3>Planning is God's gift to you. Worry is the perversion

0:36:29.360 --> 0:36:33.080
<v Speaker 3>of God's gift called planning, And people who are good

0:36:33.120 --> 0:36:34.160
<v Speaker 3>at planning.

0:36:33.760 --> 0:36:36.080
<v Speaker 1>Are also world class warriors.

0:36:36.880 --> 0:36:40.240
<v Speaker 3>So worrying is watch this when I don't have clarity

0:36:40.280 --> 0:36:42.319
<v Speaker 3>about the situation because.

0:36:42.040 --> 0:36:43.080
<v Speaker 1>I'm looking so far.

0:36:43.120 --> 0:36:45.400
<v Speaker 3>And I'll illustrate this one other way because I'm passionate

0:36:45.400 --> 0:36:47.400
<v Speaker 3>that you get the picture. Because I don't want to

0:36:47.440 --> 0:36:49.880
<v Speaker 3>just preach these messages. And when they say Tuesday, do.

0:36:49.920 --> 0:36:50.640
<v Speaker 1>You go to church? Yeah?

0:36:50.640 --> 0:36:54.799
<v Speaker 3>What he preaches by own God. I want you to

0:36:54.880 --> 0:36:57.839
<v Speaker 3>have something that you can remember. And what I see

0:36:57.880 --> 0:37:03.200
<v Speaker 3>you doing is this going forward? Right, God direct my past.

0:37:03.600 --> 0:37:07.360
<v Speaker 3>But you are looking so far. I promise you I

0:37:07.360 --> 0:37:10.719
<v Speaker 3>will not take one more step. Get a white shot

0:37:10.760 --> 0:37:12.719
<v Speaker 3>so they can see what I'm saying, y'all. I will

0:37:12.760 --> 0:37:16.160
<v Speaker 3>not take one more step. It's too risky for.

0:37:16.160 --> 0:37:18.839
<v Speaker 1>Me to go forward looking that far.

0:37:21.320 --> 0:37:25.440
<v Speaker 3>I mean, maybe I could do it.

0:37:23.960 --> 0:37:25.200
<v Speaker 1>It's way, it's way.

0:37:25.320 --> 0:37:29.520
<v Speaker 3>Remember I'm forty four. It's way too risky for me

0:37:29.600 --> 0:37:34.560
<v Speaker 3>to take that step. If I'm gonna go forward, that's

0:37:34.560 --> 0:37:39.279
<v Speaker 3>what I'm gonna look at next. Now, somebody who wants

0:37:39.320 --> 0:37:40.359
<v Speaker 3>me to come up there and give them a hug,

0:37:40.400 --> 0:37:42.239
<v Speaker 3>wave at me real quick. Okay, I'm coming for you

0:37:42.280 --> 0:37:43.640
<v Speaker 3>in the back row right there. I see who I'm

0:37:43.640 --> 0:37:45.800
<v Speaker 3>coming to. Everybod else, put your hand out I'm coming.

0:37:45.600 --> 0:37:49.400
<v Speaker 1>All the way to you. That's my future. But I

0:37:49.440 --> 0:37:51.399
<v Speaker 1>am not coming to.

0:37:51.360 --> 0:37:53.200
<v Speaker 3>Give you that hug, which I'm going to give you

0:37:53.360 --> 0:37:55.040
<v Speaker 3>in just a few moments.

0:37:55.719 --> 0:37:58.520
<v Speaker 1>I am not I'm gonna come that far. I'm gonna

0:37:58.520 --> 0:38:00.839
<v Speaker 1>I'm gonna. I'm gonna come toward you. That is the.

0:38:00.800 --> 0:38:04.319
<v Speaker 3>Future, But I am not going to look that far,

0:38:06.360 --> 0:38:06.960
<v Speaker 3>because if.

0:38:06.800 --> 0:38:08.440
<v Speaker 1>I look that far, I'll fall.

0:38:12.920 --> 0:38:18.040
<v Speaker 3>That's the definition of anxiety. That's why Peter didn't make

0:38:18.080 --> 0:38:21.200
<v Speaker 3>it all the way to Jesus, because he saw.

0:38:20.960 --> 0:38:24.000
<v Speaker 1>The wind in the waves. And when you look too far,

0:38:24.560 --> 0:38:25.200
<v Speaker 1>you fall.

0:38:25.960 --> 0:38:29.480
<v Speaker 3>But if you take this next step by faith and

0:38:29.719 --> 0:38:33.359
<v Speaker 3>say to the devil, my purpose is pulling me. Now.

0:38:33.400 --> 0:38:36.160
<v Speaker 1>This is the next sandwich I need to make. This

0:38:36.360 --> 0:38:38.200
<v Speaker 1>is the next bill I need to pay.

0:38:38.719 --> 0:38:41.560
<v Speaker 3>I'm not gonna think about the other eighteen thousand dollars

0:38:41.560 --> 0:38:46.160
<v Speaker 3>in debt right now. This bill, this baby step, this

0:38:46.360 --> 0:38:52.080
<v Speaker 3>phone call, this workout, this breath disappointment, this phone call,

0:38:52.560 --> 0:38:56.640
<v Speaker 3>this day, this hour, this minute. And I'll tell you

0:38:56.680 --> 0:39:01.640
<v Speaker 3>what I found out that the word of God I'm coming, Sis,

0:39:01.719 --> 0:39:04.560
<v Speaker 3>I'm coming. I found out give me my camera before

0:39:04.600 --> 0:39:06.480
<v Speaker 3>I come, that the word.

0:39:06.320 --> 0:39:09.200
<v Speaker 1>Of God is like headlights on a car.

0:39:10.680 --> 0:39:12.839
<v Speaker 3>When you're driving at night, you can only see as

0:39:12.880 --> 0:39:15.960
<v Speaker 3>far as your head lights, but you can make the

0:39:16.000 --> 0:39:23.759
<v Speaker 3>whole trip that way three feet at a time. I

0:39:23.880 --> 0:39:28.120
<v Speaker 3>promise you, I'm gonna look here while I'm walking there,

0:39:29.040 --> 0:39:32.400
<v Speaker 3>And this, to me is the balancing act of great faith.

0:39:35.000 --> 0:39:39.160
<v Speaker 1>Look forward, but not far. Look forward now, No, watch,

0:39:39.160 --> 0:39:43.360
<v Speaker 1>I'm not gonna do this. I'm definitely not gonna do that.

0:39:43.400 --> 0:39:44.279
<v Speaker 1>I got that much down.

0:39:45.400 --> 0:39:47.279
<v Speaker 3>But if the enemy can't get you to look back

0:39:47.320 --> 0:39:50.120
<v Speaker 3>on your past, he will try to get you to

0:39:50.200 --> 0:39:52.320
<v Speaker 3>go so far into your future.

0:39:55.400 --> 0:39:57.759
<v Speaker 1>Okay, what's u that?

0:40:00.239 --> 0:40:02.480
<v Speaker 3>It is just as dangerous for me to look at

0:40:02.520 --> 0:40:04.799
<v Speaker 3>where I'm going all the way up there as it

0:40:04.840 --> 0:40:09.080
<v Speaker 3>is for me to look back at where I came from.

0:40:09.120 --> 0:40:13.160
<v Speaker 3>So it's dangerous not to look forward. It's dangerous not

0:40:13.160 --> 0:40:15.000
<v Speaker 3>to have anything to look forward to. It's dangerous for

0:40:15.040 --> 0:40:16.600
<v Speaker 3>you not to have a plan for this year of

0:40:16.640 --> 0:40:18.440
<v Speaker 3>your life. It's dangerous for you to not have structure

0:40:18.440 --> 0:40:20.360
<v Speaker 3>around your day. It's dangerous for you to not have

0:40:20.360 --> 0:40:21.920
<v Speaker 3>a budget. It's dangerous for you to not have an

0:40:21.920 --> 0:40:23.880
<v Speaker 3>eating plan. It's dangerous for you not have a Bible

0:40:23.880 --> 0:40:26.440
<v Speaker 3>reading plan, because you will need a plan to produce

0:40:26.480 --> 0:40:30.719
<v Speaker 3>what you're called to produce. It's dangerous not.

0:40:30.760 --> 0:40:31.480
<v Speaker 1>To look forward.

0:40:32.800 --> 0:40:36.279
<v Speaker 3>It is just as dangerous to look too far forward,

0:40:38.000 --> 0:40:40.120
<v Speaker 3>to try to control things that only God can control.

0:40:42.239 --> 0:40:44.360
<v Speaker 3>To start thinking about the product while you're still in

0:40:44.400 --> 0:40:45.400
<v Speaker 3>the process.

0:40:44.960 --> 0:40:45.560
<v Speaker 1>Of making it.

0:40:47.080 --> 0:40:49.239
<v Speaker 3>You don't know what it's going to be. And if

0:40:49.280 --> 0:40:52.080
<v Speaker 3>you look too far and go, Okay, I'm going.

0:40:52.000 --> 0:40:54.120
<v Speaker 1>To be sober the rest of my life.

0:40:54.400 --> 0:40:59.320
<v Speaker 3>Too far, too far. That can be where you're headed,

0:41:01.040 --> 0:41:04.000
<v Speaker 3>that can be where you're going. But what I want

0:41:04.000 --> 0:41:07.719
<v Speaker 3>you focused on right now is that the presence of

0:41:07.760 --> 0:41:09.440
<v Speaker 3>God is enough to keep me out.

0:41:09.320 --> 0:41:13.920
<v Speaker 1>Of these chains. Today. I'm not drinking it today.

0:41:14.680 --> 0:41:19.000
<v Speaker 3>I'm not doing it today.

0:41:20.560 --> 0:41:25.040
<v Speaker 1>I'm never eating sugar again. That's too far. Don't eat

0:41:25.040 --> 0:41:27.319
<v Speaker 1>it this week? Can we do this week?

0:41:27.320 --> 0:41:27.440
<v Speaker 4>Who?

0:41:27.880 --> 0:41:30.120
<v Speaker 1>Big old jump? Just like that? Can we do it

0:41:30.160 --> 0:41:35.440
<v Speaker 1>for a week? And in this way, your faith is

0:41:35.480 --> 0:41:40.000
<v Speaker 1>like headlights? Paul said in verse twenty. I eagerly expect

0:41:40.239 --> 0:41:44.840
<v Speaker 1>you're taking my video. You could do it. I a

0:41:44.960 --> 0:41:47.960
<v Speaker 1>preached this just to you. Paul used the term that

0:41:48.080 --> 0:41:49.360
<v Speaker 1>you can tell them it too. I want you to

0:41:49.360 --> 0:41:52.359
<v Speaker 1>remember it. Oh, this is amazing. You're getting a hug

0:41:52.360 --> 0:41:59.440
<v Speaker 1>on the way to the hug. Ooh, that's awesome. You

0:41:59.440 --> 0:42:02.279
<v Speaker 1>don't even know what you just did for me. You

0:42:02.400 --> 0:42:03.080
<v Speaker 1>preached the sermon.

0:42:03.160 --> 0:42:04.520
<v Speaker 3>You see how much that meant to him that I

0:42:04.560 --> 0:42:07.680
<v Speaker 3>hugged him. You see how much that meant that didn't

0:42:07.680 --> 0:42:10.319
<v Speaker 3>even what I came up here to do. What if

0:42:10.360 --> 0:42:12.200
<v Speaker 3>God wants to use you on the way to where

0:42:12.239 --> 0:42:14.040
<v Speaker 3>you think you're going in a greater way than you

0:42:14.040 --> 0:42:15.719
<v Speaker 3>could ever be used when you get there.

0:42:23.120 --> 0:42:24.680
<v Speaker 1>What if I had been far sighted?

0:42:27.040 --> 0:42:30.280
<v Speaker 3>What if I couldn't see where I was supposed to stop?

0:42:31.960 --> 0:42:39.120
<v Speaker 1>You? Like the glasses, I feel dignified with these. I

0:42:39.160 --> 0:42:40.520
<v Speaker 1>feel theological with these.

0:42:42.200 --> 0:42:44.000
<v Speaker 3>I feel like I need God to hand me these

0:42:45.000 --> 0:42:46.680
<v Speaker 3>for the times of my life when I can't see

0:42:46.680 --> 0:42:49.200
<v Speaker 3>what's right in front of me.

0:42:52.560 --> 0:42:59.919
<v Speaker 1>Soap here this is not back forward, but not far

0:43:01.280 --> 0:43:03.080
<v Speaker 1>What is there along the way that God wants to

0:43:03.080 --> 0:43:04.759
<v Speaker 1>show you? What is there along the way that God

0:43:04.760 --> 0:43:09.320
<v Speaker 1>wants to do? Paul was so good at glasses.

0:43:10.440 --> 0:43:12.160
<v Speaker 3>He looked and saw, Oh, these chains that are on

0:43:12.160 --> 0:43:13.799
<v Speaker 3>my wrists are going to be a testimony so that

0:43:13.840 --> 0:43:15.360
<v Speaker 3>the guards can get saved. Because I want to have

0:43:15.360 --> 0:43:17.000
<v Speaker 3>a bigger church when I leave this prison. Then I

0:43:17.000 --> 0:43:20.239
<v Speaker 3>did cool. I'm going to have a prison campus That's

0:43:20.239 --> 0:43:23.560
<v Speaker 3>how Paul thought about it. That's what happens when God

0:43:23.560 --> 0:43:25.480
<v Speaker 3>gives you a glasses. God give me the glasses this

0:43:25.520 --> 0:43:27.840
<v Speaker 3>week to see what's right in front of me. And

0:43:27.840 --> 0:43:31.959
<v Speaker 3>then along the way, I see some things. I learned

0:43:31.960 --> 0:43:32.319
<v Speaker 3>some things.

0:43:32.320 --> 0:43:35.279
<v Speaker 1>We'll have some moments, but I'm gonna get there.

0:43:36.960 --> 0:43:40.960
<v Speaker 3>I'm gonna do what I promised to do, what I

0:43:40.960 --> 0:43:44.560
<v Speaker 3>set out to do. And I'm hug the one that

0:43:44.719 --> 0:43:45.120
<v Speaker 3>I thought.

0:43:46.120 --> 0:43:50.479
<v Speaker 1>God bless you, God bless you. You're like my.

0:43:55.239 --> 0:44:00.640
<v Speaker 3>Holly, gave me this set his time, at his time,

0:44:01.080 --> 0:44:04.879
<v Speaker 3>and God wants to give you these because you are

0:44:04.920 --> 0:44:09.040
<v Speaker 3>missing what's right in front of you. I have one

0:44:09.040 --> 0:44:11.239
<v Speaker 3>more thing I want to show you. Are you full?

0:44:11.320 --> 0:44:14.000
<v Speaker 3>I can save it until next week, or I can

0:44:14.000 --> 0:44:16.239
<v Speaker 3>bring the whole thing and break it down right now

0:44:16.239 --> 0:44:21.640
<v Speaker 3>in case you don't feel bad. You know, I can't

0:44:21.640 --> 0:44:23.719
<v Speaker 3>trust you to come back every week. I got to

0:44:23.760 --> 0:44:24.839
<v Speaker 3>give it to you while you're here.

0:44:27.239 --> 0:44:27.399
<v Speaker 1>Now.

0:44:27.440 --> 0:44:29.360
<v Speaker 3>Listen as I make my way back down, Notice what

0:44:29.360 --> 0:44:35.720
<v Speaker 3>I'm doing. I'm going far. I'm not looking far right.

0:44:36.040 --> 0:44:37.960
<v Speaker 3>I'm going far, but I'm not looking far.

0:44:38.800 --> 0:44:39.680
<v Speaker 1>That's what God.

0:44:39.480 --> 0:44:43.200
<v Speaker 3>Wants you to see. I eagerly expect and hope Verse twenty.

0:44:43.440 --> 0:44:46.160
<v Speaker 3>It's a Greek word that Paul used, not for glasses.

0:44:46.200 --> 0:44:49.440
<v Speaker 3>But he makes this word apple carudokia, or any of

0:44:49.440 --> 0:44:51.120
<v Speaker 3>you in the church the first year that I preached

0:44:51.200 --> 0:44:52.800
<v Speaker 3>that apple carldokia.

0:44:53.239 --> 0:44:57.560
<v Speaker 1>It means to stretch the head forward, apple carudokia.

0:44:57.960 --> 0:45:00.120
<v Speaker 3>When he says, I eagerly expect and hope that I

0:45:00.120 --> 0:45:01.960
<v Speaker 3>will in no way be ashamed, but will have sufficient

0:45:01.960 --> 0:45:04.400
<v Speaker 3>courage so that whatever happens, Christ will be exalted in

0:45:04.440 --> 0:45:07.800
<v Speaker 3>my body, he says, apple carldoki. He says, I stretch

0:45:07.920 --> 0:45:13.520
<v Speaker 3>my head forward, but not far, because I'm in chains

0:45:13.560 --> 0:45:20.480
<v Speaker 3>right now, forward, not far, little steps, little things, little

0:45:20.520 --> 0:45:26.960
<v Speaker 3>moments forward, but not far. And not to make this negative,

0:45:28.239 --> 0:45:32.320
<v Speaker 3>but I want to give you the antithesis of Paul's perspective.

0:45:32.719 --> 0:45:33.640
<v Speaker 1>Late to so much.

0:45:35.080 --> 0:45:37.080
<v Speaker 3>See, when the children of Israel had the opportunity to

0:45:37.200 --> 0:45:39.759
<v Speaker 3>enter the Promised Land under the leadership of Moses, they

0:45:39.800 --> 0:45:43.759
<v Speaker 3>forfeited that. They forfeited that it was theirs, and they

0:45:43.800 --> 0:45:47.120
<v Speaker 3>forfeited that it was what God wanted them to have,

0:45:47.320 --> 0:45:51.279
<v Speaker 3>and they forfeited that. So the account is pretty well known,

0:45:51.320 --> 0:45:53.239
<v Speaker 3>but I don't know that the details have ever really

0:45:53.280 --> 0:45:57.359
<v Speaker 3>been looked at up close. When the spies that went

0:45:57.400 --> 0:45:59.080
<v Speaker 3>to check out the land where they would have to

0:45:59.080 --> 0:46:01.560
<v Speaker 3>fight the battles to win the promise.

0:46:01.840 --> 0:46:03.520
<v Speaker 1>You have to fight the battles to win the promise.

0:46:04.000 --> 0:46:05.640
<v Speaker 1>You have to fight the battles to win the promise.

0:46:06.520 --> 0:46:09.640
<v Speaker 3>And when they came back and said, you know, it's

0:46:09.640 --> 0:46:13.040
<v Speaker 3>pretty amazing in there in numbers, chapter thirteen, go ahead

0:46:13.040 --> 0:46:15.560
<v Speaker 3>and put that scripture on the screen, please, They gave

0:46:15.640 --> 0:46:16.640
<v Speaker 3>Moses this account.

0:46:16.800 --> 0:46:20.279
<v Speaker 1>We went into the land to which you sent us, and.

0:46:20.600 --> 0:46:22.640
<v Speaker 3>I'm gonna stop on the sentence for a moment. It

0:46:22.719 --> 0:46:26.040
<v Speaker 3>does flow with milk and honey. Here is its fruit?

0:46:26.760 --> 0:46:27.640
<v Speaker 3>Where is its fruit?

0:46:28.239 --> 0:46:28.479
<v Speaker 1>Here?

0:46:29.000 --> 0:46:31.200
<v Speaker 3>They brought it back on a pole. Two of them

0:46:31.239 --> 0:46:34.480
<v Speaker 3>carried the fruit of Canaan. These people had never eaten

0:46:34.560 --> 0:46:35.440
<v Speaker 3>the fruit of the land.

0:46:36.120 --> 0:46:37.719
<v Speaker 1>Many of them had only.

0:46:37.480 --> 0:46:41.360
<v Speaker 3>Existed in Egypt, and so they had never had this kind.

0:46:41.160 --> 0:46:42.160
<v Speaker 1>Of fruit before.

0:46:42.800 --> 0:46:45.560
<v Speaker 3>Well, just about the time that they're looking at the

0:46:45.600 --> 0:46:48.880
<v Speaker 3>fruit and seeing a picture, catch this phrase of what

0:46:48.920 --> 0:46:55.040
<v Speaker 3>their tomorrow could taste like, what they're tomorrow could taste like.

0:46:55.239 --> 0:46:57.239
<v Speaker 3>Sometimes God will give you a taste of what your

0:46:57.280 --> 0:47:00.839
<v Speaker 3>tomorrow could be like, what it could be like if

0:47:00.840 --> 0:47:02.680
<v Speaker 3>you were open and free of what it could be like,

0:47:02.719 --> 0:47:04.719
<v Speaker 3>if you were focused and not distracted of what it

0:47:04.760 --> 0:47:08.080
<v Speaker 3>could be like if you were a servant, rather than

0:47:08.120 --> 0:47:12.080
<v Speaker 3>seeing yourself as a continual chaser of status. God will

0:47:12.120 --> 0:47:16.240
<v Speaker 3>give you a glimpse and a taste of what tomorrow

0:47:16.280 --> 0:47:16.759
<v Speaker 3>could be like.

0:47:16.800 --> 0:47:17.640
<v Speaker 1>Here is it's.

0:47:17.480 --> 0:47:23.719
<v Speaker 3>Fruit, But the people who live there are powerful and

0:47:24.440 --> 0:47:27.200
<v Speaker 3>are fortified and very large.

0:47:27.440 --> 0:47:28.520
<v Speaker 1>We even saw.

0:47:29.840 --> 0:47:33.480
<v Speaker 3>Descendants of anak there. Go back to verse twenty seven.

0:47:34.000 --> 0:47:39.800
<v Speaker 3>Here is its fruit. It's fruitful, it's beautiful, it's amazing.

0:47:39.840 --> 0:47:42.440
<v Speaker 3>We saw it with our own eyes. It's fruitful and

0:47:42.520 --> 0:47:47.200
<v Speaker 3>it flows. But watch this verse twenty eight. It's fortified

0:47:48.560 --> 0:47:49.640
<v Speaker 3>and we're going to have to fight.

0:47:50.920 --> 0:47:51.160
<v Speaker 1>Now.

0:47:51.360 --> 0:47:55.920
<v Speaker 3>Fortified means that it's protected. Some of you will remember

0:47:55.920 --> 0:48:00.680
<v Speaker 3>that the first city that they thought was Jericho. Significance

0:48:00.680 --> 0:48:02.880
<v Speaker 3>about Jericho was not the size of the city.

0:48:02.920 --> 0:48:04.240
<v Speaker 1>It was the height of the walls.

0:48:05.560 --> 0:48:08.239
<v Speaker 3>So when they said it's fortified, they said, it's got

0:48:08.280 --> 0:48:14.560
<v Speaker 3>really big walls. Right, it's fortified. It's fruitful, but it's fortified.

0:48:15.360 --> 0:48:18.600
<v Speaker 3>Now here comes the decision. Paul said, what shall I choose?

0:48:18.960 --> 0:48:21.759
<v Speaker 3>One is pulling me toward purpose, one is pulling me

0:48:21.840 --> 0:48:24.360
<v Speaker 3>toward what is easy. I'm gonna go with the purpose

0:48:24.400 --> 0:48:27.120
<v Speaker 3>of God in this season of my life, Apple Caradoki,

0:48:27.160 --> 0:48:30.440
<v Speaker 3>I'm stretching my head forward, and that.

0:48:30.880 --> 0:48:33.680
<v Speaker 1>Just the moment that the people of God could have

0:48:33.760 --> 0:48:37.160
<v Speaker 1>gone forward, they got far sighted.

0:48:39.200 --> 0:48:41.400
<v Speaker 3>They started thinking about who they were gonna have to

0:48:41.520 --> 0:48:43.879
<v Speaker 3>fight when they got there.

0:48:45.080 --> 0:48:46.680
<v Speaker 1>But here's the bad thing about.

0:48:46.480 --> 0:48:49.600
<v Speaker 3>Forecasting a fight before you are even on site to

0:48:49.640 --> 0:48:53.400
<v Speaker 3>fight it. You don't realize that God is going to

0:48:53.440 --> 0:49:01.080
<v Speaker 3>give you the backup when you show up. You don't

0:49:01.120 --> 0:49:04.359
<v Speaker 3>know the future that when you look at those fortified

0:49:04.480 --> 0:49:08.280
<v Speaker 3>Jericho walls, those hard things in your life, those tall things,

0:49:08.280 --> 0:49:11.080
<v Speaker 3>those strongholds in your life, you don't realize that as

0:49:11.120 --> 0:49:14.239
<v Speaker 3>you think about them in the future, they are fortified.

0:49:14.600 --> 0:49:17.719
<v Speaker 3>But when you get there, God's gonna give you a

0:49:17.760 --> 0:49:22.880
<v Speaker 3>trumpet to blow, and when you blow that trumpet, something

0:49:23.120 --> 0:49:27.279
<v Speaker 3>supernatural is going to happen that only God could do.

0:49:27.440 --> 0:49:28.319
<v Speaker 1>You couldn't do it.

0:49:28.840 --> 0:49:32.880
<v Speaker 3>I like shaking my glasses at you feel like a

0:49:33.040 --> 0:49:37.959
<v Speaker 3>wise old man full of passion and insight, because when

0:49:37.960 --> 0:49:40.799
<v Speaker 3>you get there you will have to strength for there.

0:49:43.280 --> 0:49:47.560
<v Speaker 1>You've got to go forward, but not too far. You

0:49:47.640 --> 0:49:49.680
<v Speaker 1>gotta go forward and don't start thinking about what is

0:49:49.719 --> 0:49:51.640
<v Speaker 1>this gonna be in three years? What is it gonna

0:49:51.640 --> 0:49:54.279
<v Speaker 1>be at three minutes. When we first start tech.

0:49:54.200 --> 0:49:55.719
<v Speaker 3>I don't know if you remember this trunk, but people

0:49:55.800 --> 0:49:58.480
<v Speaker 3>used to always meet with us. The church grew so fast, right,

0:49:58.800 --> 0:50:00.920
<v Speaker 3>and we would meet with people. And at the time,

0:50:01.160 --> 0:50:03.960
<v Speaker 3>most of people coming to the church were teenagers and

0:50:04.000 --> 0:50:07.480
<v Speaker 3>their parents. There was no in betweens. And I figured

0:50:07.480 --> 0:50:09.560
<v Speaker 3>out what happened. The teenagers came, they thought it was cool.

0:50:09.840 --> 0:50:11.680
<v Speaker 3>The parents came to see if it was a cult,

0:50:13.280 --> 0:50:15.799
<v Speaker 3>and that exactly what happened. And we just grew both

0:50:15.840 --> 0:50:18.600
<v Speaker 3>ways there and then the parents came there like not

0:50:18.640 --> 0:50:20.839
<v Speaker 3>a cult, but it is pretty cool, you know. And

0:50:20.920 --> 0:50:23.640
<v Speaker 3>everybody stayed and we preached Christ and God did amazing miracles.

0:50:23.640 --> 0:50:25.360
<v Speaker 3>But when we sat down for the first time to

0:50:25.360 --> 0:50:28.200
<v Speaker 3>meet with many of the couples that were coming, they

0:50:28.200 --> 0:50:29.719
<v Speaker 3>would ask a question, and I think three in a

0:50:29.800 --> 0:50:30.239
<v Speaker 3>row asked this.

0:50:30.360 --> 0:50:32.000
<v Speaker 1>They said, well, what's the plan.

0:50:31.840 --> 0:50:35.280
<v Speaker 3>For Elevation Church if you get hit by a bus pastor?

0:50:37.120 --> 0:50:38.440
<v Speaker 3>And when the first person asked it, I was like,

0:50:38.520 --> 0:50:41.040
<v Speaker 3>oh no, Second person asked them like, I don't know,

0:50:41.880 --> 0:50:43.799
<v Speaker 3>third person asked them like, do you know something about

0:50:43.840 --> 0:50:45.120
<v Speaker 3>a bus driver that is there?

0:50:46.760 --> 0:50:48.840
<v Speaker 1>I mean bus phobia.

0:50:49.560 --> 0:50:51.480
<v Speaker 3>Still kind of cringe when I see a bus kids

0:50:51.480 --> 0:50:56.560
<v Speaker 3>just traumatizing. What is the church going to do without you?

0:50:56.840 --> 0:50:59.920
<v Speaker 3>They would ask, And I finally looked at the third ones.

0:51:00.040 --> 0:51:01.480
<v Speaker 3>I don't even know what church gonna do with me.

0:51:02.920 --> 0:51:03.880
<v Speaker 3>I never did this before.

0:51:04.920 --> 0:51:06.320
<v Speaker 1>What happens if you get hit by the bus? What

0:51:06.360 --> 0:51:09.440
<v Speaker 1>happens if I don't. I don't even know the second one.

0:51:09.440 --> 0:51:10.640
<v Speaker 1>How could I know the first one?

0:51:12.200 --> 0:51:15.440
<v Speaker 3>And I believe in a succession plan, and I believe

0:51:15.480 --> 0:51:19.759
<v Speaker 3>in contingencies, and I believe in plan beasts. But I

0:51:19.760 --> 0:51:27.080
<v Speaker 3>also believe that you need to trust God, that you

0:51:27.120 --> 0:51:32.840
<v Speaker 3>need to trust God, trust him so you don't trip.

0:51:36.280 --> 0:51:39.719
<v Speaker 1>Trust him, so you don't trip trust him.

0:51:39.800 --> 0:51:42.760
<v Speaker 3>Right now, Paul says, so that now as always, Christ

0:51:42.800 --> 0:51:45.120
<v Speaker 3>will be exalted in my body. So there are two

0:51:45.160 --> 0:51:48.040
<v Speaker 3>groups of people in here. The first one is like

0:51:48.080 --> 0:51:52.120
<v Speaker 3>the Israelites and when they thought about what was ahead

0:51:52.160 --> 0:51:53.640
<v Speaker 3>of them in the fight and the expense of it.

0:51:53.680 --> 0:51:55.919
<v Speaker 3>And those of us who live in states of mind

0:51:55.920 --> 0:51:58.040
<v Speaker 3>that are always forecasting the fights in the future. This

0:51:58.080 --> 0:52:01.640
<v Speaker 3>is what happens in Fen of Exodus. I think this

0:52:01.719 --> 0:52:03.520
<v Speaker 3>is one of the or in numbers. This is one

0:52:03.520 --> 0:52:06.000
<v Speaker 3>of the saddest scriptures that you will ever see. The

0:52:06.040 --> 0:52:08.200
<v Speaker 3>people of God who were poised in promise to be

0:52:08.239 --> 0:52:11.840
<v Speaker 3>possessors of the land. They start questioning, God, why is

0:52:11.880 --> 0:52:14.040
<v Speaker 3>the Lord bringing us to this land only to let

0:52:14.120 --> 0:52:17.399
<v Speaker 3>us fall by the sword our wives and children will

0:52:17.400 --> 0:52:19.960
<v Speaker 3>be taking as plunder. Wouldn't it be better for us

0:52:19.960 --> 0:52:25.360
<v Speaker 3>to go back to Egypt? And you can't go forward

0:52:25.400 --> 0:52:29.520
<v Speaker 3>looking back like that, and you can't go forward trying

0:52:29.520 --> 0:52:31.759
<v Speaker 3>to forecast what's going to happen with a wall that

0:52:31.800 --> 0:52:33.480
<v Speaker 3>God is going to knock down that you don't even

0:52:33.520 --> 0:52:34.239
<v Speaker 3>know about yet.

0:52:36.040 --> 0:52:38.520
<v Speaker 1>Wouldn't it be better for us to go back to Egypt?

0:52:38.560 --> 0:52:41.759
<v Speaker 1>First four? And they said to each other, we should

0:52:42.160 --> 0:52:47.680
<v Speaker 1>choose a leader and go back to Egypt. Paul does

0:52:47.880 --> 0:52:52.160
<v Speaker 1>just the opposite. In the moment of uncertainty. He says,

0:52:52.440 --> 0:52:54.320
<v Speaker 1>I'm not going back anywhere.

0:52:54.880 --> 0:52:58.719
<v Speaker 3>I'm going forward, and I'm going to focus on what's

0:52:58.880 --> 0:53:01.879
<v Speaker 3>right in front of me at this moment, and I'm

0:53:01.960 --> 0:53:05.200
<v Speaker 3>letting go of what I can't control. Is this your word, man,

0:53:05.560 --> 0:53:08.160
<v Speaker 3>because there is somebody in here who is being.

0:53:08.040 --> 0:53:14.279
<v Speaker 1>Pulled back, dragged back, pimpted back, distracted back. And the

0:53:14.320 --> 0:53:18.799
<v Speaker 1>word of the Lord is forward, not far, not far.

0:53:19.840 --> 0:53:22.480
<v Speaker 3>This is going to be a step by step miracle.

0:53:22.760 --> 0:53:25.240
<v Speaker 3>This is going to be a breath by breath miracle.

0:53:25.480 --> 0:53:28.080
<v Speaker 3>This is going to be a day by day, moment

0:53:28.200 --> 0:53:33.200
<v Speaker 3>by moment miracle. And God is doing it in your life.

0:53:33.600 --> 0:53:36.720
<v Speaker 3>Just so long as you know that you can stretch

0:53:36.760 --> 0:53:41.680
<v Speaker 3>your head forward in faith. You can only see three feet,

0:53:42.280 --> 0:53:46.839
<v Speaker 3>but you can make the whole trip that way. And

0:53:46.880 --> 0:53:50.840
<v Speaker 3>by the way, Holly, they were one hundred and fifty

0:53:50.880 --> 0:53:56.839
<v Speaker 3>miles from Egypt, only fifty miles from Canaan. It would

0:53:56.840 --> 0:53:59.200
<v Speaker 3>have been closer for them to keep going forward than

0:53:59.200 --> 0:54:03.080
<v Speaker 3>it would to go back. I came to tell somebody,

0:54:03.280 --> 0:54:04.799
<v Speaker 3>You're closer than you think you are.

0:54:05.200 --> 0:54:09.880
<v Speaker 1>You cannot go back now. No, No, listen to me.

0:54:10.120 --> 0:54:12.960
<v Speaker 1>You have come too far, you hear me.

0:54:13.320 --> 0:54:18.399
<v Speaker 3>You have come too far to forfeit this. After all

0:54:18.440 --> 0:54:23.359
<v Speaker 3>that He's done, after all that you've seen, after all

0:54:23.440 --> 0:54:24.880
<v Speaker 3>that he brought you through.

0:54:25.400 --> 0:54:28.239
<v Speaker 1>Don't you want to run on and see what the.

0:54:28.440 --> 0:54:29.640
<v Speaker 4>End is going to be?

0:54:31.080 --> 0:54:40.800
<v Speaker 3>Somebody say, I will go. I sall go, and Father,

0:54:40.920 --> 0:54:45.080
<v Speaker 3>I thank you for your prevailing word. All flesh is

0:54:45.120 --> 0:54:48.080
<v Speaker 3>like the grass of the field. It pales and it withers,

0:54:48.080 --> 0:54:50.040
<v Speaker 3>and it fades and it dies.

0:54:50.120 --> 0:54:52.800
<v Speaker 1>But the word of the Lord stands forever.

0:54:53.880 --> 0:54:57.080
<v Speaker 3>God, I thank you for the great faith of the

0:54:57.120 --> 0:55:01.400
<v Speaker 3>Apostle Paul, who gives us a picture today of what

0:55:01.480 --> 0:55:04.000
<v Speaker 3>it means to be in a space that never would

0:55:04.080 --> 0:55:07.520
<v Speaker 3>have been his choice. But I thank you Lord that

0:55:07.600 --> 0:55:10.839
<v Speaker 3>he gave us a picture of what to do when

0:55:10.880 --> 0:55:14.960
<v Speaker 3>the situation that is surrounding us does not correspond to

0:55:15.000 --> 0:55:17.080
<v Speaker 3>the promise that is inside of us.

0:55:17.480 --> 0:55:18.960
<v Speaker 1>I'm stretching forward.

0:55:20.120 --> 0:55:22.400
<v Speaker 3>If all I can stretch forward is my head, I

0:55:22.480 --> 0:55:25.440
<v Speaker 3>stretch my head forward. If all I can stretch forward

0:55:25.480 --> 0:55:29.280
<v Speaker 3>is a weak prayer, I stretch that forward too, because

0:55:29.320 --> 0:55:33.359
<v Speaker 3>I know that you did not bring me this far

0:55:34.280 --> 0:55:34.840
<v Speaker 3>to leave me.

0:55:37.760 --> 0:55:39.360
<v Speaker 1>I thank you God that you do have.

0:55:39.280 --> 0:55:46.440
<v Speaker 3>Plans, a hope, a future for each and everyone that

0:55:46.480 --> 0:55:50.680
<v Speaker 3>you sent me to minister to today. I thank you

0:55:50.680 --> 0:55:55.840
<v Speaker 3>that this week they're going to get your glasses. I

0:55:55.920 --> 0:55:58.680
<v Speaker 3>pray God this week that when parents are starting to

0:55:58.719 --> 0:56:02.319
<v Speaker 3>worry too much, teenagers would hand them some glasses. I

0:56:02.400 --> 0:56:05.000
<v Speaker 3>pray that when teenagers are starting to get too distracted

0:56:05.000 --> 0:56:06.640
<v Speaker 3>by what's out in the front, that a parent will

0:56:06.640 --> 0:56:07.719
<v Speaker 3>hand them some glasses.

0:56:08.840 --> 0:56:10.440
<v Speaker 1>I pray that when we're all alone in.

0:56:10.400 --> 0:56:14.080
<v Speaker 3>The secrecy of our own self sabotage and the thoughts.

0:56:13.800 --> 0:56:15.800
<v Speaker 1>That we think that torment us.

0:56:16.360 --> 0:56:19.200
<v Speaker 3>That you would give us your glasses so that we

0:56:19.200 --> 0:56:22.799
<v Speaker 3>would go forward and realize that you are not far.

0:56:24.440 --> 0:56:27.600
<v Speaker 3>Thank you for drawing near to us today. God, it's

0:56:27.640 --> 0:56:30.759
<v Speaker 3>amazing how you meet with us. Thank you for the

0:56:30.760 --> 0:56:32.359
<v Speaker 3>promise that when we draw near to you, you will

0:56:32.440 --> 0:56:34.160
<v Speaker 3>draw near to us, and that if we humble ourself

0:56:34.560 --> 0:56:36.720
<v Speaker 3>under your mighty hand, you'll lift us up in due time.

0:56:37.920 --> 0:56:41.000
<v Speaker 3>I pray for each person today who is experiencing a

0:56:41.040 --> 0:56:44.920
<v Speaker 3>prison sentence of sorts. I pray that they would not

0:56:46.280 --> 0:56:52.720
<v Speaker 3>have clarity, but that they would trust in God.

0:56:54.520 --> 0:57:04.400
<v Speaker 1>I pray that you would trust in God. I trust

0:57:04.440 --> 0:57:08.840
<v Speaker 1>in God. Singing myself.

0:57:10.680 --> 0:57:21.880
<v Speaker 3>Will never fail. That's my prayer for you. That's what

0:57:21.920 --> 0:57:24.400
<v Speaker 3>Paul said, Trust God.

0:57:25.120 --> 0:57:30.880
<v Speaker 1>Ye see, that's for me. In my house, we trust

0:57:30.920 --> 0:57:37.920
<v Speaker 1>in God. We will serve the Lord. Serving win is cloudy.

0:57:40.480 --> 0:57:41.520
<v Speaker 1>Serving Winn is tight.

0:57:42.680 --> 0:57:48.920
<v Speaker 5>Trust in God serving winness confusing. My purpose is pulling

0:57:48.920 --> 0:57:53.680
<v Speaker 5>me forward. Right now, come on, let the word think in.

0:57:55.520 --> 0:57:58.800
<v Speaker 1>Respond in worship, and the word will go deeper. The

0:57:58.880 --> 0:58:02.840
<v Speaker 1>word will go deeper. You worship hard, trusted.

0:58:04.360 --> 0:58:05.200
<v Speaker 4>You must sa.

0:58:15.760 --> 0:58:19.400
<v Speaker 1>I want that bridge. Now lift your hands a head

0:58:19.480 --> 0:58:20.320
<v Speaker 1>the f Come.

0:58:20.200 --> 0:58:42.960
<v Speaker 4>On, sap my the mine.

0:58:35.240 --> 0:58:35.959
<v Speaker 1>Have the bye.

0:58:37.800 --> 0:58:46.240
<v Speaker 3>I gotta read, I gotta read.

0:58:48.480 --> 0:58:49.600
<v Speaker 1>Thank you for joining us.

0:58:49.880 --> 0:58:52.360
<v Speaker 2>Special thanks to those of you who give generously to

0:58:52.400 --> 0:58:55.920
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:58:56.360 --> 0:58:58.560
<v Speaker 2>You can click the link in the description to give

0:58:58.640 --> 0:59:02.800
<v Speaker 2>now or visit Elevationchurch dot org slash podcast for more

0:59:02.800 --> 0:59:06.600
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

0:59:06.880 --> 0:59:08.200
<v Speaker 1>You can share it with your friends.

0:59:08.520 --> 0:59:10.800
<v Speaker 2>You can click the share button, take a screenshot and

0:59:10.840 --> 0:59:12.960
<v Speaker 2>share it on your social stories and tag us at

0:59:12.960 --> 0:59:13.800
<v Speaker 2>Elevation Church.

0:59:13.880 --> 0:59:15.560
<v Speaker 1>Thanks again for listening. God bless you