WEBVTT - Earthbound Almanac

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<v Speaker 1>All right, welcome to it could happen here a podcast

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<v Speaker 1>that is about fifty of the time introduced well and

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<v Speaker 1>about fifty percent of the time us talking about how

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<v Speaker 1>we're bad at introductions, and today it is it is

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<v Speaker 1>just be Christopher, but with me is Hadley and Mike

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<v Speaker 1>from Labilia Commons, who are here to talk about many things,

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<v Speaker 1>one of which is there is the first edition of

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<v Speaker 1>the Earthbound Farmers Almanac. Hey, Hey, how a how are

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<v Speaker 1>you two doing today? I heard I heard there's maybe

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<v Speaker 1>a thunderstorm rolling in. Yeah, we're doing pretty good. UM's

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<v Speaker 1>gonna be glad for the rain, I guess, yeah, yeah,

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<v Speaker 1>it'll be good. We're gonna talk a little bit first

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<v Speaker 1>about Labilia Commons. So how did that project start? I know,

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<v Speaker 1>I know something from the beginning of the pandemic, But

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<v Speaker 1>had you all been working on this kind of stuff before?

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<v Speaker 1>And yeah, I just wanted roasty a little bit of that. Yeah,

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<v Speaker 1>So it kind of started um last year during the pandemic. Basically, UM,

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<v Speaker 1>basically at the beginning of the pandemic, we had UM

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<v Speaker 1>just like a surge of interest in these like kind

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<v Speaker 1>of mutual a groups UM and the largest of which

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<v Speaker 1>that formed in New Orleans specifically, which some of us

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<v Speaker 1>helped form, was called New Orleans Mutual Aid Group, which

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<v Speaker 1>was doing like food distribution. It kind of stemmed out

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<v Speaker 1>of a project that was already um running like a

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<v Speaker 1>food share, basically getting excess produce that was coming into

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<v Speaker 1>the port and distributing it for free in front of

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<v Speaker 1>like one of the gentrifying grocery stores. Um. But within

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<v Speaker 1>like I want to say, like a couple of weeks UM,

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<v Speaker 1>there was such a surge of interest in doing that

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<v Speaker 1>type of like volunteer or whatever where that there was

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<v Speaker 1>like a ton of labor to make it happen, and

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<v Speaker 1>that basically meant buying tons of produce eventually because the

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<v Speaker 1>ports eventually shut down and there wasn't any produce coming

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<v Speaker 1>from anywhere at the beginning of mimic and basically buying

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<v Speaker 1>tons of produce from like Costco, and that labor meant

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<v Speaker 1>like waiting in lines for you know, wrapping around entire

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<v Speaker 1>like massive like multi city block warehouse stores, um. And

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<v Speaker 1>so that was basically doing like food distribution. So we

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<v Speaker 1>took the opportunity to since there was so much labor happening,

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<v Speaker 1>that we could go and start to adjust the question

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<v Speaker 1>of like food production specifically and and try and do

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<v Speaker 1>that in interesting ways. UM. So, we felt like it

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<v Speaker 1>was pretty important to start like experimenting and different forms

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<v Speaker 1>of food production and like like ways of relating to

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<v Speaker 1>food production. UM So, I mean this this first started

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<v Speaker 1>with like a, um, we're basically just starting tons of

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<v Speaker 1>seeds and delivering them all over the city, um, just

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<v Speaker 1>driving around from We had like one centralized nursery that

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<v Speaker 1>was run out of the warehouse, and that was a

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<v Speaker 1>ton of labor as a really time consuming. It was

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<v Speaker 1>super centralized, and so we moved from that into a

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<v Speaker 1>number of other projects. Um. Short shortly thereafter, we put

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<v Speaker 1>together like a like a collaborative mushroom production group where

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<v Speaker 1>we were um getting people who had been growing mushrooms

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<v Speaker 1>and teaching folks and like doing skill shares to produce

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<v Speaker 1>oyster mushrooms out of buckets. We started doing some like

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<v Speaker 1>woodlock production of Chautaukis, which has like since expanded pretty dramatically.

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<v Speaker 1>Um And yeah, just like kind of like things that

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<v Speaker 1>that draw people's interests like that, and and and think

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<v Speaker 1>about like how you can grow food in an urban

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<v Speaker 1>or peri urban scenario fairly interestingly and like with joy um. Also, um.

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<v Speaker 1>You know after this, we we were reached out to

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<v Speaker 1>by folks that were like, well, I want to grow herbs,

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<v Speaker 1>and rather than specifically getting like a lot and covering

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<v Speaker 1>it in different herbal medicines, we reached out had already

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<v Speaker 1>had folks reaching out to us. UM. So if someone

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<v Speaker 1>came up with the idea of well, let's just all

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<v Speaker 1>grow in like our backyard suns of herbs and let's

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<v Speaker 1>find herbs that already grow abundantly around us to kind

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<v Speaker 1>of collectively share the experience of harvesting and um and

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<v Speaker 1>turning those into medicines. Um. And so now there's like

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<v Speaker 1>this Herb Commons group that the labor is distributed. It's

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<v Speaker 1>distributed geographically, um, but there's these like meet ups where

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<v Speaker 1>they're bulk herbs are given up, Yeah, given out just

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<v Speaker 1>like in a canal space and um. Yeah, like there's

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<v Speaker 1>skill shares happening there in and there's kind of some

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<v Speaker 1>community being built around that. Um that that happens in

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<v Speaker 1>a very decentralized manner. Yeah, it's definitely very decentralized. There

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<v Speaker 1>are working groups that are part of Lobelia Commons that

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<v Speaker 1>I'm like not entirely sure what they're doing any given

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<v Speaker 1>day or you know, what's going on. I'm involved in

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<v Speaker 1>like a couple particular projects within it UM, and I

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<v Speaker 1>think that it's really flexible for folks who are trying

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<v Speaker 1>to get involved. They can kind of be involved at

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<v Speaker 1>whatever level they want. Like, um, if somebody doesn't want

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<v Speaker 1>to go to a bunch of garden work days or

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<v Speaker 1>a bunch of meetings or something, which you know have

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<v Speaker 1>been a great way for us to like see each

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<v Speaker 1>other and see our friends during the pandemic and stuff,

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<v Speaker 1>is to get together for these work days outdoors or whatnot.

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<v Speaker 1>But if somebody wants to just like do nothing but

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<v Speaker 1>sprout plants at their own house and then somebody will

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<v Speaker 1>come pick up those seedlings and and you know bring

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<v Speaker 1>them to one of our decentralized nursery spots, that's great. Um.

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<v Speaker 1>That's one of the other kind of projects we have

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<v Speaker 1>we call the decentralized nursery, And that's kind of like

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<v Speaker 1>just something that people already do at a certain time

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<v Speaker 1>of year. You know, gardeners will regularly start more plants

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<v Speaker 1>than they need and then just kind of give them

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<v Speaker 1>away to friends and neighbors and stuff. And we tried

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<v Speaker 1>to just make it a little bit more of an

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<v Speaker 1>intentional thing. Um. And this was also kind of growing

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<v Speaker 1>out of like at the very beginning of the pandemic,

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<v Speaker 1>and we were actually doing seedling deliveries to people, which

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<v Speaker 1>made sense of that time, but it was like very

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<v Speaker 1>labor intensive. Um. So we kind of moved to this

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<v Speaker 1>model of having just like free stands in front of

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<v Speaker 1>houses on street corners in different places. Um. You know,

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<v Speaker 1>there's already like a bunch of free fridges around New

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<v Speaker 1>Orleans and things like that, and so this is kind

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<v Speaker 1>of like the free plant version of that, and it's

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<v Speaker 1>really easy for somebody to just set one up. Um.

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<v Speaker 1>And then that kind of also allows us to like

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<v Speaker 1>work on this other aspect of of decentralizing food production,

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<v Speaker 1>because like that's definitely one of our goals, right is

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<v Speaker 1>to like not have a tiny percentage of population be

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<v Speaker 1>the only ones who know how to grow food and

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<v Speaker 1>doing it under the control of a tiny number of

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<v Speaker 1>corporations that own all the land. And you know, obviously

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<v Speaker 1>we're trying to get away from that food system, and

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<v Speaker 1>so one of the ways we can think about doing

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<v Speaker 1>that is finding ways to really decentralize some of the

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<v Speaker 1>skills that are UM that are necessary. So for example,

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<v Speaker 1>like if somebody's growing avocados for our nurseries, UM, the

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<v Speaker 1>thing about growing an avocado from a pit actually is that, uh,

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<v Speaker 1>that tree probably won't produce fruit. It actually needs to

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<v Speaker 1>be grafted. UM. So we can have people starting pits,

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<v Speaker 1>and then we're also you know, sharing the knowledge of

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<v Speaker 1>how to graph these things, UM because we kind of

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<v Speaker 1>like see a future in which a lot more people

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<v Speaker 1>um will need to be involved in food production. But also,

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<v Speaker 1>like Mike was saying, like, we want this to be

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<v Speaker 1>not like a job that it feels like people have,

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<v Speaker 1>but this joyous kind of thing that's just a part

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<v Speaker 1>of everyday life. Yeah. One of the other things that

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<v Speaker 1>I was I was interested in is you know, so

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<v Speaker 1>so part of part of what I think the beginning

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<v Speaker 1>of the Earth Performers Romanac is about is talking about

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<v Speaker 1>how I guess people people have this tendency to sort

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<v Speaker 1>of focus on climate change is just like the only

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<v Speaker 1>sort of climate thing that's happening. And you know, I

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<v Speaker 1>mean there's obviously the yeah, there's there's a bunch of

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<v Speaker 1>sort of stuff that is climate change, but isn't the

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<v Speaker 1>weather that are sort of you know, things like the

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<v Speaker 1>phosphor cycle, things like the nitrogen cycle that are breaking.

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<v Speaker 1>But simultaneously, I think it's it's also true that you

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<v Speaker 1>know that that that kind of stuff, and this is

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<v Speaker 1>also something that's that's talked about in there is is

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<v Speaker 1>going to have a large impact both on sort of

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<v Speaker 1>like even just what what kind of biomas exist in

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<v Speaker 1>the in a very short term. And you know, another

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<v Speaker 1>product of that is, you know, is that the sort

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<v Speaker 1>of increasing grade of storms. And I was wondering if

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<v Speaker 1>you all could talk a bit about what happened after

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<v Speaker 1>Ida and how both just sort of in the short

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<v Speaker 1>term in the long term, that the sort of the

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<v Speaker 1>increase of just hurricanes. And I hesitate to call natural

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<v Speaker 1>disasters because you know that there's there's a whole thing

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<v Speaker 1>about how these disasters are sort of manufactured in a

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<v Speaker 1>lot of ways, but how how that's been affecting how

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<v Speaker 1>y'all think are sort of thinking about and working with

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<v Speaker 1>these kind of mutual aid projects and food production. Yeah,

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<v Speaker 1>so I think with IDA, it's kind of complicated because, um,

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<v Speaker 1>you can almost look at it, look at it as

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<v Speaker 1>like two different storms. Um, because what happened in New

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<v Speaker 1>Orleans versus what happened and say like home or the

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<v Speaker 1>river parishes. UM, these areas that are you know, generally

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<v Speaker 1>south and west of New Orleans, UM are are are

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<v Speaker 1>kind of like two different animals in some ways, Like well,

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<v Speaker 1>how up in New Orleans specifically relates to infrastructure. So

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<v Speaker 1>like what you're saying, like the kind of quote unquote

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<v Speaker 1>natural disasters thing, that's UM, you know, that's a pretty

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<v Speaker 1>commonplace way of looking. I mean it's not a very

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<v Speaker 1>radical UM conception that like these aren't natural disasters wherever

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<v Speaker 1>the disasters is created. As soon as UM there was

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<v Speaker 1>the attempt to create a colonial New Orleans in the

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<v Speaker 1>first place. UM. So this became honestly part of like

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<v Speaker 1>national discourse as a result of Katrina and most famously

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<v Speaker 1>because of the Army cord engineers failure UM teven five

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<v Speaker 1>and UM. So what happened this year UM was with

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<v Speaker 1>with Hurricane Ida was the one of the main transmission

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<v Speaker 1>towers UM for the the energy Energy Corporation in New

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<v Speaker 1>Worlds is called energy outside of the guilt South are

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<v Speaker 1>familiar with. So the entergy tower fell into the Mississippi River.

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<v Speaker 1>You had that happening at the same time times that

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<v Speaker 1>thousands of power lines fell down. The power lines are

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<v Speaker 1>are are on poles and very prone to getting knocked

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<v Speaker 1>down even just during the during any day of the week, UM,

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<v Speaker 1>And so there wasn't actually really much flooding UM that

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<v Speaker 1>was happening. It was it was primarily wind damage, so

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<v Speaker 1>that the tower falls into the river, power lines down.

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<v Speaker 1>You had something like I believe fifty five barges in

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<v Speaker 1>the Port of South Louisiana falling into their falling off

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<v Speaker 1>their moorings and floating around just crashing into things, just crash,

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<v Speaker 1>and like there's like several ferries that connect the east

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<v Speaker 1>and west banks of the city. Um, those fell off

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<v Speaker 1>their moorings. So so like the physical infrastructure of the

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<v Speaker 1>place and and how that relates to beyond New Orleans

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<v Speaker 1>is New Orleans is located at the very um southern

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<v Speaker 1>reach of the Mississippi Rivers Port of South Southern Louisiana,

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<v Speaker 1>which is like a fifty five mile port I believe

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<v Speaker 1>a fifty two um that processes like sixty percent of

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<v Speaker 1>all U S grain going to exports. So it's like

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<v Speaker 1>a massive, really really important piece of American capitalist infrastructure.

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<v Speaker 1>So that's when when those boats follow their mornings, it's

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<v Speaker 1>not like oh this like whatever point like by you problem.

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<v Speaker 1>It's a very serious imperial problem. UM. But so for

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<v Speaker 1>for the average person living in New Orleans, UM, this

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<v Speaker 1>looked like I think I think it ended up being

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<v Speaker 1>for most people around a week and a half without power,

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<v Speaker 1>which if anyone's lived even with air conditioning in New

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<v Speaker 1>Orleans for a summer, um, it's it's extremely difficult to

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<v Speaker 1>live uh here during the summer. UM. It's that it's

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<v Speaker 1>obviously not impossible when we have modern amenities, but when

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<v Speaker 1>you're when you're without those, when you without the refrigerator,

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<v Speaker 1>when throughout without the freezer, air conditioning, it's it's really

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<v Speaker 1>really really hot, um, you know. Uh. So that's what

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<v Speaker 1>was happening in New Orleans. There was some some damage

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<v Speaker 1>to people's roots, there was some you know, fairly fairly

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<v Speaker 1>substantial damage to the structures. But what happened to the west,

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<v Speaker 1>in cities like Laplace, UM, which is about thirty miles

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<v Speaker 1>west of New Orleans, UM, that's where you started to

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<v Speaker 1>see like very severe flooding, very severe um damage to structures,

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<v Speaker 1>places like Homer Lafitte UM. Porchean, all these places that

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<v Speaker 1>are closer to the coast, that's where you saw the

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<v Speaker 1>real heavy destruction. So a lot of people have been

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<v Speaker 1>framing what's happened down the Bayou and in the river

0:13:41.080 --> 0:13:45.040
<v Speaker 1>parishes as we would say, um as like those places Katrina,

0:13:45.720 --> 0:13:50.760
<v Speaker 1>because it's the destruction was was so total in that way. Um,

0:13:50.840 --> 0:13:54.600
<v Speaker 1>so the way that you relate to um that type

0:13:54.600 --> 0:13:58.120
<v Speaker 1>of again quote unquote disaster is much is much different,

0:13:58.120 --> 0:14:02.640
<v Speaker 1>whereas what happened in war lens Um is more of

0:14:02.679 --> 0:14:06.400
<v Speaker 1>a continuation of what could be called like a series

0:14:06.440 --> 0:14:21.640
<v Speaker 1>of apocalypses that have been happening since colonization. I think

0:14:21.680 --> 0:14:24.720
<v Speaker 1>that's a that's an interesting point also that that that

0:14:24.760 --> 0:14:27.960
<v Speaker 1>I want to talk about a little bit about US

0:14:28.040 --> 0:14:30.800
<v Speaker 1>grain exports because I think that that's another part of

0:14:31.720 --> 0:14:35.960
<v Speaker 1>this whole food system question that is important on a

0:14:36.000 --> 0:14:38.680
<v Speaker 1>scale that I don't think people understands, Like, you know,

0:14:38.840 --> 0:14:42.080
<v Speaker 1>it's just for fodent background for listeners. So when when

0:14:42.120 --> 0:14:45.560
<v Speaker 1>all of the sort of giant like free trade agreements

0:14:45.600 --> 0:14:48.400
<v Speaker 1>went into effect, um, you know, so so the free

0:14:48.400 --> 0:14:50.200
<v Speaker 1>tradermn are like okay, you're you're not supposed to be

0:14:50.240 --> 0:14:53.800
<v Speaker 1>able to like have government subsidies of of agricultural products.

0:14:54.400 --> 0:14:56.560
<v Speaker 1>And there's there's a couple of carve outs that were

0:14:56.800 --> 0:14:59.680
<v Speaker 1>put into this now almost all of them. There are exceptions,

0:14:59.720 --> 0:15:02.200
<v Speaker 1>for there's a couple of like weird manufacturing stuff in

0:15:02.280 --> 0:15:04.440
<v Speaker 1>like Italy and Germany that have carve belts. And the

0:15:04.480 --> 0:15:08.360
<v Speaker 1>other big one is that the US government is allowed

0:15:08.400 --> 0:15:11.200
<v Speaker 1>to just do enormous levels of agricultural subsidies that no

0:15:11.240 --> 0:15:14.160
<v Speaker 1>one else, like really in the world is allowed to

0:15:14.240 --> 0:15:17.600
<v Speaker 1>like matched. I mean do like you know, you know

0:15:17.640 --> 0:15:19.600
<v Speaker 1>if if if you try to have grand subsidies, right,

0:15:19.600 --> 0:15:21.280
<v Speaker 1>it's like you know, the I M F will come

0:15:21.320 --> 0:15:23.200
<v Speaker 1>after you, like you know, you're not allowed to do it.

0:15:23.240 --> 0:15:25.640
<v Speaker 1>But then you know something that you have the US

0:15:25.720 --> 0:15:29.680
<v Speaker 1>producing all of this like this. I mean it it's

0:15:29.680 --> 0:15:32.280
<v Speaker 1>it's not it's not really cheap, right, but it's it's

0:15:32.400 --> 0:15:35.000
<v Speaker 1>you know, this enormously subsidized grain that nobody can actually

0:15:35.000 --> 0:15:38.840
<v Speaker 1>really compete with. And I think that's that's like an

0:15:38.880 --> 0:15:43.000
<v Speaker 1>interesting I was wondering what, like how how how do

0:15:43.000 --> 0:15:45.360
<v Speaker 1>you guys think about that in terms of you know,

0:15:45.360 --> 0:15:49.160
<v Speaker 1>try trying to do decentralized I guess O your culture

0:15:49.160 --> 0:15:52.840
<v Speaker 1>in a place that's to a large extent this sort

0:15:52.840 --> 0:15:56.200
<v Speaker 1>of like conduit of grain to the rest of the world,

0:15:56.200 --> 0:16:00.000
<v Speaker 1>but in a way that like also inhibits those places

0:16:00.040 --> 0:16:02.320
<v Speaker 1>from actually you know, having their own kind of like

0:16:02.400 --> 0:16:06.720
<v Speaker 1>essentialist agriculture. UM. I mean I can speak a little

0:16:06.760 --> 0:16:09.440
<v Speaker 1>bit about like what that kind of does to our

0:16:09.520 --> 0:16:13.560
<v Speaker 1>context of like making it, Like especially when I see

0:16:13.560 --> 0:16:17.960
<v Speaker 1>people in the kind of organic gardening farming world trying

0:16:18.080 --> 0:16:21.080
<v Speaker 1>to go on this model of like, well, we're gonna

0:16:21.120 --> 0:16:26.080
<v Speaker 1>make you know, regenerative agriculture profitable, and we're gonna make

0:16:26.120 --> 0:16:33.040
<v Speaker 1>it somehow compete with conventional agriculture. UM. And I guess

0:16:33.040 --> 0:16:37.080
<v Speaker 1>I just don't really think that that is feasible in

0:16:37.160 --> 0:16:40.160
<v Speaker 1>that in that terrain. Like you know, if if we're

0:16:40.160 --> 0:16:43.040
<v Speaker 1>trying to compete on that same terrain and we're competing

0:16:43.080 --> 0:16:47.280
<v Speaker 1>with these absurd subsidies, it definitely just the same problem

0:16:47.320 --> 0:16:50.320
<v Speaker 1>that you see around the world where people aren't able

0:16:50.320 --> 0:16:52.680
<v Speaker 1>to afford to grow their own thing because there's no

0:16:52.680 --> 0:16:54.640
<v Speaker 1>way they can they can sell it as cheaply as

0:16:54.720 --> 0:16:58.320
<v Speaker 1>as us grain. UM. So I think it's more important

0:16:58.400 --> 0:17:01.400
<v Speaker 1>to sort of like look at like there's there's a

0:17:01.440 --> 0:17:04.360
<v Speaker 1>piece in the almanac actually that sort of gets into

0:17:04.400 --> 0:17:07.000
<v Speaker 1>this this issue of like, well, are we really growing

0:17:07.119 --> 0:17:10.919
<v Speaker 1>enough food in in this regenerative way, Like you know,

0:17:10.960 --> 0:17:14.000
<v Speaker 1>we we don't even hardly grow that many grains or

0:17:14.000 --> 0:17:16.000
<v Speaker 1>that many high calorie things. A lot of things are

0:17:16.040 --> 0:17:18.959
<v Speaker 1>just focused on vegetables and things like that. And like,

0:17:19.040 --> 0:17:21.560
<v Speaker 1>I think that's a really important critique. And also I

0:17:21.600 --> 0:17:24.520
<v Speaker 1>think that the way out of it isn't just gonna

0:17:24.560 --> 0:17:29.639
<v Speaker 1>be us trying harder or something or um. Like the

0:17:30.119 --> 0:17:33.480
<v Speaker 1>future I nvision for us, like really changing the food

0:17:33.480 --> 0:17:39.240
<v Speaker 1>system kind of involves like really large scale expropriation of

0:17:39.440 --> 0:17:41.960
<v Speaker 1>that land where the grain is being produced and of

0:17:42.080 --> 0:17:47.040
<v Speaker 1>those huge machineries, those huge like satellite power or satellite

0:17:47.040 --> 0:17:51.040
<v Speaker 1>directed you know, plows and tractors and whatnot that are

0:17:51.320 --> 0:17:55.760
<v Speaker 1>that are doing this stuff. Um. And so like when

0:17:55.760 --> 0:17:58.000
<v Speaker 1>I'm trying to think about like the impact that a

0:17:58.040 --> 0:18:00.720
<v Speaker 1>food project is having or like a food this project,

0:18:01.040 --> 0:18:03.560
<v Speaker 1>I don't try to think like we're trying to replace

0:18:04.760 --> 0:18:07.800
<v Speaker 1>uh agro business on its own terms. I think like

0:18:08.160 --> 0:18:13.159
<v Speaker 1>we're trying to be an ally or an aid to

0:18:13.520 --> 0:18:17.320
<v Speaker 1>any kind of antagonistic sort of social movement that actually

0:18:17.359 --> 0:18:19.280
<v Speaker 1>is going to create the conditions where like we can

0:18:19.320 --> 0:18:22.000
<v Speaker 1>all get together and start to actually address these problems,

0:18:22.640 --> 0:18:28.000
<v Speaker 1>UM without being hindered by you know, things like private property.

0:18:28.359 --> 0:18:30.200
<v Speaker 1>So I guess that that that that's a good point

0:18:30.240 --> 0:18:33.520
<v Speaker 1>to to jump into the Almanac from. I think, yeah,

0:18:33.520 --> 0:18:35.560
<v Speaker 1>do do you want to just introduce the project a

0:18:35.560 --> 0:18:37.000
<v Speaker 1>little bit and then we can talk about some of

0:18:37.000 --> 0:18:39.840
<v Speaker 1>the stuff in it that I thought was really interesting. Yeah.

0:18:39.920 --> 0:18:42.600
<v Speaker 1>So the Almanac kind of came out of like a

0:18:42.600 --> 0:18:46.480
<v Speaker 1>little bit of a like partially is like a joke.

0:18:46.600 --> 0:18:51.320
<v Speaker 1>You know, we're like everyone gets the UM the almanac

0:18:51.359 --> 0:18:55.040
<v Speaker 1>and kind of you know, it doesn't really relate too

0:18:55.119 --> 0:18:58.720
<v Speaker 1>much to UM like most of us what we would

0:18:58.720 --> 0:19:03.199
<v Speaker 1>be growing UM. So it posited something like different, you know,

0:19:03.280 --> 0:19:06.600
<v Speaker 1>something that that does kind of grapple with some of

0:19:06.640 --> 0:19:09.680
<v Speaker 1>the questions of you know, growing food and kind of

0:19:09.960 --> 0:19:11.840
<v Speaker 1>the conditions we live in. Maybe you can speak kind

0:19:11.840 --> 0:19:14.200
<v Speaker 1>of yeah, I can even just I'll actually just read

0:19:14.240 --> 0:19:16.280
<v Speaker 1>the back of it because I think it speaks to

0:19:16.320 --> 0:19:18.960
<v Speaker 1>it pretty well. This is a farmer's almanac for the

0:19:19.040 --> 0:19:21.520
<v Speaker 1>end of the world. Growing food used to be a

0:19:21.520 --> 0:19:24.119
<v Speaker 1>lot more straightforward when you plant your okra at the

0:19:24.160 --> 0:19:27.400
<v Speaker 1>same time every year like your grandpa did. Now we've

0:19:27.400 --> 0:19:31.000
<v Speaker 1>got to be ready for anything. Late spring freezes, freak

0:19:31.119 --> 0:19:34.320
<v Speaker 1>heat waves that bring plants out of dormancy to early

0:19:34.960 --> 0:19:39.240
<v Speaker 1>fire season longer every year, the polar vortex. And if

0:19:39.240 --> 0:19:41.560
<v Speaker 1>that wasn't enough, we've also got to contend with the

0:19:41.600 --> 0:19:45.480
<v Speaker 1>fallout from breakages in the global supply chain. When millions

0:19:45.480 --> 0:19:48.040
<v Speaker 1>of gallons of milk get poured down the drain and

0:19:48.160 --> 0:19:51.480
<v Speaker 1>mountains of potatoes are left to rock. It's a world

0:19:51.560 --> 0:19:55.280
<v Speaker 1>that calls for a new kind of farmers almanac. Today's

0:19:55.320 --> 0:19:58.720
<v Speaker 1>crisis has roots in the earliest moments of land theft

0:19:58.760 --> 0:20:03.000
<v Speaker 1>against Native people's, a process that has continued alongside hundreds

0:20:03.040 --> 0:20:06.920
<v Speaker 1>of years of slavery and colonization. The way forward out

0:20:06.960 --> 0:20:09.359
<v Speaker 1>of this mess will mean grappling with the crimes of

0:20:09.400 --> 0:20:12.520
<v Speaker 1>the past, as well as charting a new course guided

0:20:12.560 --> 0:20:17.040
<v Speaker 1>by Black and Indigenous knowledge, creative experimentation and food production,

0:20:17.840 --> 0:20:22.000
<v Speaker 1>and paying attention across generational and species devides. So I mean,

0:20:22.040 --> 0:20:24.879
<v Speaker 1>what one like very concrete example of like how this

0:20:24.920 --> 0:20:26.880
<v Speaker 1>farmer's on the neck is different than what you might

0:20:27.000 --> 0:20:31.000
<v Speaker 1>see just from the standard almanac. Is um, you know,

0:20:31.080 --> 0:20:34.240
<v Speaker 1>we we don't have like oh it's it's May, it's

0:20:34.320 --> 0:20:37.040
<v Speaker 1>time to plant corn or whatever, because I mean, first

0:20:37.040 --> 0:20:39.600
<v Speaker 1>of all, that that was never that useful as for

0:20:39.680 --> 0:20:43.080
<v Speaker 1>a publication that's meant to be used across this vast continent.

0:20:43.200 --> 0:20:46.160
<v Speaker 1>You know, it's going to be different everywhere, um, where

0:20:46.200 --> 0:20:49.919
<v Speaker 1>you're going to plant things at which time um. But

0:20:50.080 --> 0:20:53.560
<v Speaker 1>also like those standard resources that we would go to

0:20:53.760 --> 0:20:56.439
<v Speaker 1>like for here, for the Southeast for example, or wherever.

0:20:56.640 --> 0:20:59.320
<v Speaker 1>Like if you're looking at something that was made a

0:20:59.320 --> 0:21:02.560
<v Speaker 1>few decades, know, it's not going to actually be accurate

0:21:02.680 --> 0:21:06.200
<v Speaker 1>or it's going to give you undo certainty about where

0:21:06.240 --> 0:21:08.639
<v Speaker 1>the seasons line up and things like that. So you know,

0:21:08.680 --> 0:21:10.920
<v Speaker 1>instead of telling people exactly when to plant their seeds,

0:21:10.960 --> 0:21:14.120
<v Speaker 1>we have a chart that has the actual German Nation

0:21:14.200 --> 0:21:18.320
<v Speaker 1>temperatures of like all the major annual vegetables that people

0:21:18.320 --> 0:21:21.840
<v Speaker 1>would want to grow. Um. And then we also have

0:21:22.000 --> 0:21:27.160
<v Speaker 1>like the monthly notes from this local farm in New Orleans,

0:21:27.280 --> 0:21:30.240
<v Speaker 1>so you know, located in this area, you can you

0:21:30.240 --> 0:21:32.040
<v Speaker 1>can also get a really precise view of like, oh,

0:21:32.040 --> 0:21:35.520
<v Speaker 1>they were planning this, then they were harvesting this. Then. Yeah.

0:21:35.800 --> 0:21:39.080
<v Speaker 1>I think that we hope to make something that was

0:21:39.200 --> 0:21:41.879
<v Speaker 1>you know, our our original focus was something that was

0:21:42.080 --> 0:21:45.560
<v Speaker 1>specific to New Orleans in the region, um, you know,

0:21:45.640 --> 0:21:48.960
<v Speaker 1>in the Gulf South and the Southeast generally, because we

0:21:49.040 --> 0:21:53.440
<v Speaker 1>are so aware of the you know, the differences or

0:21:53.480 --> 0:21:56.800
<v Speaker 1>what have you between growing through here and growing food

0:21:56.800 --> 0:21:59.400
<v Speaker 1>in Ohio or something or whatever. And we all get

0:21:59.440 --> 0:22:02.240
<v Speaker 1>these sames seats you know, out of Walmart or Lows

0:22:02.359 --> 0:22:04.800
<v Speaker 1>or whatever, and try and grow the exact same plants

0:22:04.800 --> 0:22:08.479
<v Speaker 1>all over the place to trying to um hone in

0:22:08.520 --> 0:22:12.520
<v Speaker 1>on some of that local perspective. UM with me withally

0:22:12.600 --> 0:22:16.119
<v Speaker 1>in terms of like getting some like folk tradition, getting

0:22:16.200 --> 0:22:21.920
<v Speaker 1>some um, you know, anecdotal evidence about you know, things

0:22:21.960 --> 0:22:25.600
<v Speaker 1>that worked with things that people are trying. UM. And

0:22:26.359 --> 0:22:29.399
<v Speaker 1>but I think that that was that was fairly successful. UM.

0:22:30.680 --> 0:22:33.040
<v Speaker 1>I think I think aside that we weren't really expecting

0:22:33.080 --> 0:22:36.320
<v Speaker 1>as much was just the amount of national and even

0:22:36.359 --> 0:22:41.080
<v Speaker 1>international UM kind of grasp that it had. UM. I

0:22:41.080 --> 0:22:45.000
<v Speaker 1>think a lot of people like could could use something

0:22:45.080 --> 0:22:50.119
<v Speaker 1>like this in their area. UM. And it's fostered some

0:22:50.200 --> 0:22:54.320
<v Speaker 1>really interesting connections for people that are experimenting in New York,

0:22:54.400 --> 0:22:57.000
<v Speaker 1>for people that are are growing things or thinking about

0:22:57.040 --> 0:23:00.439
<v Speaker 1>maybe UM food systems and how they relate to prisons

0:23:00.440 --> 0:23:05.080
<v Speaker 1>in California or UM even you know as far away

0:23:05.080 --> 0:23:09.800
<v Speaker 1>as Brazil. UM. It's kind of began to foster a

0:23:09.800 --> 0:23:14.920
<v Speaker 1>connection between Labelia Commons and a group called the Bogus,

0:23:14.960 --> 0:23:18.640
<v Speaker 1>which translates roughly to like the web of People's UM

0:23:18.760 --> 0:23:23.560
<v Speaker 1>in Brazil, so called Brazil UM, where it's kind of

0:23:23.560 --> 0:23:29.280
<v Speaker 1>like experimental agroecology project that's very specific UM specifically focused

0:23:29.400 --> 0:23:35.040
<v Speaker 1>on UM, you know, sovereignty, land stewardship, kind of following

0:23:35.080 --> 0:23:38.600
<v Speaker 1>a little bit in the tradition of the Landless Workers movement.

0:23:38.600 --> 0:23:41.600
<v Speaker 1>If anyone's familiar with mst UM, it's kind of following

0:23:41.600 --> 0:23:45.520
<v Speaker 1>in that tradition a bit UM, but is heavily stewarded

0:23:45.560 --> 0:23:50.600
<v Speaker 1>by Black and Indigenous knowledges. Yeah, so I was something

0:23:50.640 --> 0:23:52.600
<v Speaker 1>I think of a like a kind of pleasant surprise

0:23:52.680 --> 0:23:55.240
<v Speaker 1>out of it. Yeah, I thought that was that was

0:23:55.480 --> 0:23:59.720
<v Speaker 1>really interesting way of looking at it, because I feel

0:23:59.720 --> 0:24:05.080
<v Speaker 1>like there's this tendency in the US, you know when

0:24:05.160 --> 0:24:07.240
<v Speaker 1>when when when we talk about sort of our relationship

0:24:07.280 --> 0:24:08.760
<v Speaker 1>to the land, which which is something that comes up

0:24:08.800 --> 0:24:11.440
<v Speaker 1>a lot in in the sort of essays that are

0:24:11.480 --> 0:24:14.199
<v Speaker 1>are in the all NEC is about you know, like

0:24:14.240 --> 0:24:15.720
<v Speaker 1>there there there's there's a piece that I related to

0:24:15.800 --> 0:24:18.639
<v Speaker 1>a lot, which is about someone from Guam trying to

0:24:18.720 --> 0:24:23.399
<v Speaker 1>sort of deal with like I mean particularly like legacies

0:24:23.480 --> 0:24:25.960
<v Speaker 1>or Japanese imperialism and being driven from their home and

0:24:26.000 --> 0:24:28.640
<v Speaker 1>it was like, oh, hey, look like this this is yeah,

0:24:28.720 --> 0:24:30.720
<v Speaker 1>you know, is this is this is someone who experienced

0:24:30.720 --> 0:24:32.880
<v Speaker 1>which when Japan went west, and I was like, oh, yeah,

0:24:32.920 --> 0:24:34.800
<v Speaker 1>my family had this basically very similar thing when they

0:24:34.800 --> 0:24:39.359
<v Speaker 1>went east. And you know, but but there's there's I think, yeah,

0:24:39.359 --> 0:24:43.280
<v Speaker 1>and I think it's very smartly you get you get

0:24:43.320 --> 0:24:47.080
<v Speaker 1>to a point very quickly where you're trying to grapple

0:24:47.320 --> 0:24:49.800
<v Speaker 1>with you know, how do how do you build connections

0:24:49.800 --> 0:24:53.520
<v Speaker 1>to land? But then also how how does that work

0:24:53.600 --> 0:24:56.640
<v Speaker 1>in a context in you know, in a context that's

0:24:56.680 --> 0:24:59.239
<v Speaker 1>basically defined by southern colonialism and defined by by this

0:24:59.640 --> 0:25:02.960
<v Speaker 1>by this occupation. And I think looking at the MSc,

0:25:03.040 --> 0:25:04.639
<v Speaker 1>looking at a lot of stuff happened in Latin America,

0:25:04.640 --> 0:25:08.120
<v Speaker 1>I mean there there's very similar to what you guys

0:25:08.119 --> 0:25:11.680
<v Speaker 1>were talking about. In Brazil. There there was a huge

0:25:11.720 --> 0:25:15.080
<v Speaker 1>movement like this that was indigenous land recormation sort of

0:25:15.119 --> 0:25:18.800
<v Speaker 1>agrocology in in Columbia for example too in the nineties,

0:25:18.800 --> 0:25:22.879
<v Speaker 1>and they they run into this problem of you know,

0:25:22.920 --> 0:25:24.560
<v Speaker 1>there's there's a civil war going on in Columbia and

0:25:24.600 --> 0:25:26.679
<v Speaker 1>they a lot of them getting murdered by sort of

0:25:26.720 --> 0:25:30.080
<v Speaker 1>state paramilitary is in the army. But I I think

0:25:30.080 --> 0:25:33.000
<v Speaker 1>it's it's a it's a really interesting way of of

0:25:33.240 --> 0:25:36.639
<v Speaker 1>looking at what what does what does Lambak actually look like?

0:25:36.680 --> 0:25:39.160
<v Speaker 1>And how how you deal with interacting with Latin And also, yeah,

0:25:39.240 --> 0:25:42.159
<v Speaker 1>the lance workers in particular, they use a lot of methods,

0:25:42.200 --> 0:25:44.439
<v Speaker 1>but you know they actually do just take a like

0:25:44.440 --> 0:25:47.880
<v Speaker 1>an enormous amount of land like back from the state

0:25:47.880 --> 0:25:50.760
<v Speaker 1>and sort of back from corporate things. So I'm interested

0:25:51.000 --> 0:25:54.639
<v Speaker 1>in how you all started talking to a lot of

0:25:54.640 --> 0:25:56.119
<v Speaker 1>these a lot of the Brazilian groups and how that

0:25:56.200 --> 0:25:59.080
<v Speaker 1>sort of like that that perspective is shaped the way

0:25:59.280 --> 0:26:02.720
<v Speaker 1>that like this, this this whole sort of project turned out. Um.

0:26:02.760 --> 0:26:08.000
<v Speaker 1>So we were specifically to the dis Pobos um some

0:26:08.920 --> 0:26:13.160
<v Speaker 1>previous connections that some of us had in Brazil had

0:26:14.440 --> 0:26:16.800
<v Speaker 1>when talking about what we were doing and just kind

0:26:16.840 --> 0:26:21.199
<v Speaker 1>of keeping up an exchange of um you know, just

0:26:21.240 --> 0:26:23.399
<v Speaker 1>like kind of updates from from the Gulf. When they

0:26:23.440 --> 0:26:27.720
<v Speaker 1>would exchange send updates from things going on down there.

0:26:28.400 --> 0:26:32.480
<v Speaker 1>They kind of drew the connection for us and put

0:26:32.560 --> 0:26:36.840
<v Speaker 1>us towards them, And I reached out to day dis

0:26:36.840 --> 0:26:39.040
<v Speaker 1>Pobos and was like, hey, we're you know, we're doing

0:26:39.040 --> 0:26:43.560
<v Speaker 1>this thing, and I, you know, and inspired by what

0:26:43.600 --> 0:26:47.679
<v Speaker 1>you're doing personally, and UM, you know, I I'd be

0:26:47.760 --> 0:26:52.800
<v Speaker 1>curious to see what what, what kind of relationship whatever

0:26:52.840 --> 0:26:57.760
<v Speaker 1>we can foster, And they took it. UM. You know,

0:26:58.240 --> 0:27:01.600
<v Speaker 1>also with with some inspirations, seeing that this very clear

0:27:01.640 --> 0:27:07.399
<v Speaker 1>connection in terms of relationship with land historically, UM, this

0:27:07.520 --> 0:27:13.720
<v Speaker 1>possession historically between the two continents across the Caribbean. UM.

0:27:13.800 --> 0:27:21.040
<v Speaker 1>The implementation on a wide scale of plantation, monoculture UM.

0:27:21.119 --> 0:27:26.560
<v Speaker 1>It that was fueled entirely by slavery and genocide. UM.

0:27:27.000 --> 0:27:30.760
<v Speaker 1>And and I think that having that kind of like

0:27:31.240 --> 0:27:35.119
<v Speaker 1>shared common history, I think gives us a good bedrock to, like,

0:27:35.960 --> 0:27:39.159
<v Speaker 1>UM exchange notes about where we are now, kind of

0:27:39.240 --> 0:27:44.680
<v Speaker 1>multiplied by the fact that the way that UM, yeah,

0:27:44.720 --> 0:27:50.560
<v Speaker 1>so called emancipation happened here versus in Brazil radically different UM.

0:27:50.720 --> 0:27:56.040
<v Speaker 1>The UM like the for instance, the existence of PET

0:27:56.280 --> 0:27:59.399
<v Speaker 1>or the Workers Party in Brazil being such a force

0:27:59.440 --> 0:28:03.719
<v Speaker 1>after the dictatorship, and having that like strong populist movement

0:28:04.320 --> 0:28:07.800
<v Speaker 1>UM that was you know, rooted a very traditional left

0:28:08.440 --> 0:28:12.560
<v Speaker 1>UM that that fueled MST. Well, you don't have anything

0:28:12.600 --> 0:28:14.960
<v Speaker 1>like that here. You know that that happens at the

0:28:14.960 --> 0:28:18.840
<v Speaker 1>same time that here, actually the workers movement in the

0:28:18.960 --> 0:28:21.000
<v Speaker 1>US was was kind of getting defeated, I mean the

0:28:22.119 --> 0:28:26.879
<v Speaker 1>up in the seventies. So with respect to like um

0:28:27.080 --> 0:28:31.000
<v Speaker 1>land back specifically, UM, you know, I don't know if

0:28:31.040 --> 0:28:32.520
<v Speaker 1>you I don't know if you will see it in

0:28:32.560 --> 0:28:37.520
<v Speaker 1>the same forms. I doubt at least obviously would totally

0:28:37.560 --> 0:28:40.640
<v Speaker 1>be there cheering it on, and and I'm happy to

0:28:40.680 --> 0:28:42.720
<v Speaker 1>see it. UM, But I think it looks a lot

0:28:42.760 --> 0:28:45.760
<v Speaker 1>more like during the uprising last year. You saw in Chicago,

0:28:45.880 --> 0:28:50.160
<v Speaker 1>for instance, UM, the when the when, like the trains

0:28:50.200 --> 0:28:54.440
<v Speaker 1>were being expropriated as they were moving, taking goods out

0:28:54.480 --> 0:28:58.360
<v Speaker 1>of these box cars, UM, and just expropriating tons of goods,

0:28:58.400 --> 0:29:01.200
<v Speaker 1>taking you know, taking good that would normally be going

0:29:01.760 --> 0:29:05.000
<v Speaker 1>you know, just commodities normally going to court, just cut

0:29:05.040 --> 0:29:07.720
<v Speaker 1>off in the middle of line, or you know, UM,

0:29:07.760 --> 0:29:12.040
<v Speaker 1>these these these these kind of like more um ah.

0:29:14.080 --> 0:29:18.240
<v Speaker 1>I don't want to say small scale, but UM focus

0:29:18.320 --> 0:29:22.400
<v Speaker 1>more on like infrastructural choke points rather than necessarily UM

0:29:23.480 --> 0:29:27.680
<v Speaker 1>like having thousands of people swarming uh. You know, a

0:29:27.840 --> 0:29:33.280
<v Speaker 1>massive industrial agriculture UM set up in Kansas or something,

0:29:33.320 --> 0:29:36.000
<v Speaker 1>you know, Yeah, Yeah, I think it's great to imagine that.

0:29:36.080 --> 0:29:40.160
<v Speaker 1>I think I really love sharing the history of MST

0:29:40.560 --> 0:29:42.600
<v Speaker 1>with people in America who have never heard it before,

0:29:42.680 --> 0:29:44.520
<v Speaker 1>because I think it's a great way to kind of

0:29:44.880 --> 0:29:49.240
<v Speaker 1>expand the imaginary of like what is possible, like what

0:29:49.440 --> 0:29:52.720
<v Speaker 1>kind of actions are actually at our disposal? Like and

0:29:52.960 --> 0:29:55.160
<v Speaker 1>it truly is not, you know, look exactly like that.

0:29:55.280 --> 0:29:58.000
<v Speaker 1>And I think it's also really important for us to

0:29:58.080 --> 0:30:03.160
<v Speaker 1>like not forget a lot of the similar histories here,

0:30:03.200 --> 0:30:07.720
<v Speaker 1>like UM. Part of the inspiration for the Almanac or

0:30:07.720 --> 0:30:09.959
<v Speaker 1>what kind of drove us to to make it was

0:30:10.200 --> 0:30:12.160
<v Speaker 1>some of us were doing a reading group of this

0:30:12.200 --> 0:30:17.480
<v Speaker 1>book called Freedom Farmers that's about kind of like various

0:30:17.600 --> 0:30:22.959
<v Speaker 1>uh um black projects in the South for food autonomy

0:30:23.240 --> 0:30:26.120
<v Speaker 1>after slavery, and a lot of it is about Fannie

0:30:26.160 --> 0:30:30.640
<v Speaker 1>Lew Hammer and um freedom Farms, and you know, we

0:30:30.640 --> 0:30:33.400
<v Speaker 1>we're definitely inspired for some of the little bilia things

0:30:33.480 --> 0:30:37.200
<v Speaker 1>by um Fannie leh Hammer's pig bank, which was a

0:30:37.240 --> 0:30:39.880
<v Speaker 1>really cool thing where they just like started with a

0:30:39.880 --> 0:30:42.360
<v Speaker 1>bunch of pigs and if you were in the community,

0:30:42.400 --> 0:30:45.400
<v Speaker 1>like you get you get your pigs from you get

0:30:45.400 --> 0:30:47.320
<v Speaker 1>a couple of piglets from the pig bank, and then

0:30:47.920 --> 0:30:50.720
<v Speaker 1>the interest on that is a couple of years later

0:30:50.720 --> 0:30:52.440
<v Speaker 1>you got to give them a couple of pigs because

0:30:52.440 --> 0:30:54.520
<v Speaker 1>you're producing your own pigs, and so the pig bank

0:30:54.640 --> 0:30:57.720
<v Speaker 1>is like self sustaining. UM. And another thing from that

0:30:57.760 --> 0:31:01.800
<v Speaker 1>book that was inspiring to us was UM reading about

0:31:02.680 --> 0:31:08.880
<v Speaker 1>George Washington Carver's public education projects out of Tuskegee University

0:31:09.640 --> 0:31:13.680
<v Speaker 1>that were, um, just really inspiring in terms of like

0:31:14.000 --> 0:31:16.000
<v Speaker 1>he was doing all of his own kind of independent

0:31:16.120 --> 0:31:20.000
<v Speaker 1>research about soils and pests and all these different crops

0:31:20.000 --> 0:31:23.760
<v Speaker 1>and everything, and creating these farm bulletins that were then

0:31:23.800 --> 0:31:29.200
<v Speaker 1>being distributed to black farmers throughout the region to kind of,

0:31:29.800 --> 0:31:32.480
<v Speaker 1>you know, share better practices, and a lot of the

0:31:32.520 --> 0:31:36.120
<v Speaker 1>stuff was like agro ecology before people had that word.

0:31:36.200 --> 0:31:38.000
<v Speaker 1>Like he was very far ahead of his time in

0:31:38.080 --> 0:31:41.240
<v Speaker 1>terms of understanding soil dynamics and and passed and things

0:31:41.320 --> 0:31:45.040
<v Speaker 1>like that. UM. So yeah, we we definitely try to

0:31:45.800 --> 0:31:58.800
<v Speaker 1>try to lift up all that history as much as possible. Yeah,

0:31:58.840 --> 0:32:00.640
<v Speaker 1>I guess when we were you. The thing I thought

0:32:00.680 --> 0:32:07.320
<v Speaker 1>was very interesting that you alluded to briefly in this was, Yeah,

0:32:07.360 --> 0:32:09.320
<v Speaker 1>because there's there's a session of this is talking about

0:32:09.680 --> 0:32:12.640
<v Speaker 1>food in prisons, And I wonder if you could talk

0:32:12.680 --> 0:32:14.280
<v Speaker 1>about that part a little bit more, because that's a

0:32:14.280 --> 0:32:17.360
<v Speaker 1>connection that I that I really don't think it's drawn

0:32:17.920 --> 0:32:20.480
<v Speaker 1>very often. Oh here, let me flip to the piece, right,

0:32:20.960 --> 0:32:22.360
<v Speaker 1>I mean one of the things that it's kind of

0:32:22.400 --> 0:32:25.360
<v Speaker 1>hard to describe. I do love the visual that that

0:32:25.400 --> 0:32:28.320
<v Speaker 1>we have for this piece, but yeah, I mean it's

0:32:28.320 --> 0:32:30.920
<v Speaker 1>just like the it's a striking image, you know, it's

0:32:30.960 --> 0:32:34.239
<v Speaker 1>got like, um in the center, there's a picture of

0:32:34.560 --> 0:32:38.080
<v Speaker 1>a really high density chicken operation and there's somebody wearing

0:32:38.120 --> 0:32:40.600
<v Speaker 1>sort of like a full tibex suit suit and just

0:32:40.960 --> 0:32:44.040
<v Speaker 1>walking through this like massive herd of chickens. And then

0:32:44.040 --> 0:32:48.360
<v Speaker 1>that's superimposed over this just like really nasty looking close

0:32:48.440 --> 0:32:51.480
<v Speaker 1>up photo of a prison food training and just like

0:32:51.600 --> 0:32:55.640
<v Speaker 1>the canned veggies and the everything, And like, I mean,

0:32:55.680 --> 0:32:58.520
<v Speaker 1>I don't I've been to jail a number of times

0:32:58.640 --> 0:33:01.360
<v Speaker 1>and the food is always terrible. It's always one of

0:33:01.360 --> 0:33:03.440
<v Speaker 1>the things that you talk about or you can bond

0:33:03.480 --> 0:33:05.400
<v Speaker 1>over or whatever. It's just how bad the food is.

0:33:05.440 --> 0:33:09.600
<v Speaker 1>But I think people who haven't experienced that don't really

0:33:09.880 --> 0:33:15.160
<v Speaker 1>think about just how much systematic like starvation is going

0:33:15.160 --> 0:33:17.200
<v Speaker 1>on and the nutrition is going on where it's like

0:33:17.400 --> 0:33:19.720
<v Speaker 1>the only way you could possibly survive in these places

0:33:19.960 --> 0:33:22.960
<v Speaker 1>is spending a bunch of extra money on commissary to

0:33:23.000 --> 0:33:25.360
<v Speaker 1>get stuff that also isn't healthy, but at least you

0:33:25.360 --> 0:33:28.360
<v Speaker 1>can get more calories and stuff. Um. And like I

0:33:28.400 --> 0:33:33.400
<v Speaker 1>think that that there's like a lot of parallels between

0:33:33.480 --> 0:33:36.280
<v Speaker 1>kind of the structure of prisons and the structure of

0:33:36.320 --> 0:33:40.840
<v Speaker 1>our of our food system. UM. I mean one example

0:33:40.880 --> 0:33:42.800
<v Speaker 1>that I used to talk about this is like the

0:33:42.840 --> 0:33:48.000
<v Speaker 1>banana plantation um where like the you know, we have

0:33:48.080 --> 0:33:52.120
<v Speaker 1>an entire variety of banana that's like basically stanct or

0:33:52.160 --> 0:33:56.920
<v Speaker 1>it's it can't be grown commercially anymore because the banana industry,

0:33:57.200 --> 0:34:02.400
<v Speaker 1>you know, functions by putting like warehousing these banas together

0:34:02.440 --> 0:34:06.200
<v Speaker 1>and these like super tight plantation formations, you know, which

0:34:06.240 --> 0:34:09.400
<v Speaker 1>really only makes sense if you're just trying to maximize

0:34:09.400 --> 0:34:11.360
<v Speaker 1>your profits and get as much out of a a

0:34:11.440 --> 0:34:14.239
<v Speaker 1>small space as possible. But what it does is is

0:34:14.280 --> 0:34:17.480
<v Speaker 1>the exact same thing that happens in prisons during COVID

0:34:17.600 --> 0:34:21.319
<v Speaker 1>or with any kind of uh, you know, pathogen like

0:34:21.360 --> 0:34:25.759
<v Speaker 1>tuberculosis or whatever. Um. You know, it it's like the

0:34:26.200 --> 0:34:29.960
<v Speaker 1>trees are so close together that the fungus spread so rapidly,

0:34:30.080 --> 0:34:32.880
<v Speaker 1>and then they're also like pumping all these things into

0:34:33.239 --> 0:34:36.520
<v Speaker 1>to fight that, and they're actually breeding super funguses all

0:34:36.520 --> 0:34:39.160
<v Speaker 1>the time. And at some point the banana that we

0:34:39.239 --> 0:34:42.120
<v Speaker 1>eat now is going to also stop existing because of this.

0:34:43.000 --> 0:34:46.000
<v Speaker 1>UM And I guess I don't know if I can

0:34:46.120 --> 0:34:49.359
<v Speaker 1>draw anything deeper out of those similarities than the fact

0:34:49.360 --> 0:34:53.080
<v Speaker 1>that there's this like overriding logic of capitalism that is

0:34:53.160 --> 0:34:57.880
<v Speaker 1>just like has no respect for these beings, like whether

0:34:57.960 --> 0:35:02.200
<v Speaker 1>it is a person or a anatory, like it's all

0:35:02.280 --> 0:35:08.640
<v Speaker 1>just commodities and things to be warehouse. UM. Yeah, I

0:35:09.920 --> 0:35:12.360
<v Speaker 1>think UM to add on that, I mean this, this

0:35:12.440 --> 0:35:15.080
<v Speaker 1>is the piece in there which is called the Struggle

0:35:15.120 --> 0:35:17.719
<v Speaker 1>for Good Food across Walls. UM. I think it does

0:35:17.719 --> 0:35:21.759
<v Speaker 1>a nice job of talking about how like, um, you know,

0:35:21.800 --> 0:35:24.360
<v Speaker 1>if we're talking about quote unquote food food justice or

0:35:24.640 --> 0:35:29.279
<v Speaker 1>what have you, like, UM Like, how can we talk

0:35:29.320 --> 0:35:31.480
<v Speaker 1>about that on the outside of all forgetting about just

0:35:31.520 --> 0:35:39.440
<v Speaker 1>the most deplorable um food conditions on the entire continent. UM.

0:35:39.640 --> 0:35:43.000
<v Speaker 1>And I think that that it's it's really good at that.

0:35:43.400 --> 0:35:45.200
<v Speaker 1>I think I would really like to see in the

0:35:45.320 --> 0:35:50.640
<v Speaker 1>next year all the ways that UM the imaginaries of

0:35:50.640 --> 0:35:55.560
<v Speaker 1>of inmates kind of go in in like attack that

0:35:55.840 --> 0:35:59.640
<v Speaker 1>UM the like the logic of of prison food being

0:35:59.640 --> 0:36:03.040
<v Speaker 1>completely deplorable. Like you know, you have all these forms

0:36:03.040 --> 0:36:06.759
<v Speaker 1>of creativity of like making tortillas and stuff and like

0:36:07.640 --> 0:36:11.239
<v Speaker 1>doing wild things with like stuff that's in the commissary,

0:36:11.880 --> 0:36:16.560
<v Speaker 1>you know, contraband kind of ways of of making kind

0:36:16.560 --> 0:36:18.560
<v Speaker 1>of life a little bit more livable in there. And

0:36:18.560 --> 0:36:22.960
<v Speaker 1>and if anyone has UM spent time in jail or prison,

0:36:23.560 --> 0:36:26.000
<v Speaker 1>or or kept up a relationship with someone on the

0:36:26.040 --> 0:36:29.640
<v Speaker 1>inside or what have you, UM, everyone has a story

0:36:29.640 --> 0:36:35.440
<v Speaker 1>about a way of UM making making food more UM

0:36:35.480 --> 0:36:38.240
<v Speaker 1>interesting and joyful, and and like there becomes whole cultures

0:36:38.280 --> 0:36:42.160
<v Speaker 1>around them. One of the things that we're starting to

0:36:42.320 --> 0:36:47.040
<v Speaker 1>do in one of the farm spaces we work with

0:36:47.120 --> 0:36:52.280
<v Speaker 1>outside of the city is is um through pre existing

0:36:52.320 --> 0:36:57.200
<v Speaker 1>relationships with inmates in Angola State Penitentiary in Louisiana, which,

0:36:57.840 --> 0:37:01.600
<v Speaker 1>for those that don't know, UM was a plantation civil

0:37:01.600 --> 0:37:04.640
<v Speaker 1>War happens two years after the civil War, it becomes

0:37:04.680 --> 0:37:09.480
<v Speaker 1>a Louisiana scap potentiary. It's still a plantation. It's you know,

0:37:10.000 --> 0:37:14.239
<v Speaker 1>uh this many times descendants of the same enslaved folks

0:37:14.280 --> 0:37:18.400
<v Speaker 1>who were on that plantation prior um and you know

0:37:18.480 --> 0:37:20.800
<v Speaker 1>it's a it's a guard on a horseback riding around

0:37:20.880 --> 0:37:25.560
<v Speaker 1>while those um folks pulling cotton, um. And so so,

0:37:25.840 --> 0:37:28.760
<v Speaker 1>through some of these relationships with some of these inmates

0:37:28.800 --> 0:37:35.120
<v Speaker 1>who are like kind of uh clandestine organizers, UM, we're

0:37:36.160 --> 0:37:39.280
<v Speaker 1>starting to come up with ways to like grow food

0:37:39.400 --> 0:37:43.000
<v Speaker 1>collaboratively with folks that are behind walls and and find

0:37:43.080 --> 0:37:46.360
<v Speaker 1>ways to get food to either their family or maybe

0:37:46.440 --> 0:37:48.960
<v Speaker 1>sell and get that into their commissary. Kind of just

0:37:49.080 --> 0:37:54.840
<v Speaker 1>like trying to um spitball ideas about like different ways

0:37:55.320 --> 0:38:01.600
<v Speaker 1>of producing food despite people's in cars ration. Yeah, that

0:38:01.719 --> 0:38:04.320
<v Speaker 1>that seems that seems like a really I guess we're

0:38:04.320 --> 0:38:06.560
<v Speaker 1>you can really says a necessary way for for this

0:38:06.800 --> 0:38:08.360
<v Speaker 1>sort of food politics to go if it's going to

0:38:08.400 --> 0:38:12.480
<v Speaker 1>actually deal with sort of both the land conditions and

0:38:12.520 --> 0:38:14.960
<v Speaker 1>the conditions of just you know the fact that we

0:38:15.000 --> 0:38:17.160
<v Speaker 1>haven't in that there's still just an enormous slave population

0:38:17.200 --> 0:38:20.880
<v Speaker 1>to us. And I think that kind of resistance in creativity,

0:38:20.920 --> 0:38:24.200
<v Speaker 1>I think is how Yeah, y'all, are y'all are on

0:38:24.280 --> 0:38:27.680
<v Speaker 1>the right track with with pushing it that way? Yeah,

0:38:27.760 --> 0:38:29.839
<v Speaker 1>that this is this is sort of a bleik note

0:38:29.880 --> 0:38:32.080
<v Speaker 1>to end on I think, but I don't know. I

0:38:32.120 --> 0:38:34.200
<v Speaker 1>think it's yeah, it's a it's a it's a hopeful

0:38:34.239 --> 0:38:38.680
<v Speaker 1>one too, and where can people find but basically all

0:38:38.719 --> 0:38:41.319
<v Speaker 1>of Youl's work. And then also you talked a little

0:38:41.320 --> 0:38:43.360
<v Speaker 1>bit about trying to get submissions for and everything, So

0:38:43.480 --> 0:38:45.160
<v Speaker 1>can you talk a little bit about how that how

0:38:45.239 --> 0:38:51.359
<v Speaker 1>that's gonna work. Yeah, Um, so we're we're it's it's

0:38:51.400 --> 0:38:53.359
<v Speaker 1>kind of been on hold a little bit because we've

0:38:53.400 --> 0:38:59.600
<v Speaker 1>been like very active after Ida and you know, trying

0:38:59.680 --> 0:39:03.759
<v Speaker 1>to make sure our people are all good and supporting

0:39:04.239 --> 0:39:08.760
<v Speaker 1>UM in various places, UM kind of doing like different

0:39:08.800 --> 0:39:11.839
<v Speaker 1>workshops and stuff. And and because that our focus isn't

0:39:11.880 --> 0:39:14.919
<v Speaker 1>just on food production, it's also like neighborhood survival or whatever.

0:39:15.080 --> 0:39:19.640
<v Speaker 1>So we've been um working with an old UM neighbor

0:39:20.160 --> 0:39:23.560
<v Speaker 1>of one of ours, who UM you know, she's already

0:39:23.600 --> 0:39:26.759
<v Speaker 1>been kind of doing this mutual aid stuff you know

0:39:26.880 --> 0:39:29.799
<v Speaker 1>by any other name for decades, you know, letting people

0:39:29.840 --> 0:39:33.440
<v Speaker 1>stay in their house, UM, feeding people. UM. She's like

0:39:33.560 --> 0:39:35.440
<v Speaker 1>kind of like a block MoMA and she's really one

0:39:35.520 --> 0:39:39.719
<v Speaker 1>of the last um black homeowners in her neighborhood. So

0:39:39.800 --> 0:39:43.560
<v Speaker 1>we're really trying to like help her achieve some autonomy.

0:39:43.680 --> 0:39:46.120
<v Speaker 1>One way that we've been putting it is UM when

0:39:46.160 --> 0:39:48.960
<v Speaker 1>all the airbnbs like lose their power because they're still

0:39:48.960 --> 0:39:52.799
<v Speaker 1>reliant on the colonial world, Well, miss Elfie I could

0:39:52.800 --> 0:39:54.520
<v Speaker 1>still have her lights on because she's going to be

0:39:54.719 --> 0:39:58.560
<v Speaker 1>totally autonomous from the system. So UM, I think that

0:39:58.719 --> 0:40:01.680
<v Speaker 1>that link is on our Instagram page if you click

0:40:01.719 --> 0:40:04.719
<v Speaker 1>on the like UM the link or whatever, there's a

0:40:04.800 --> 0:40:08.440
<v Speaker 1>go fund me that UM is UH where we've been

0:40:08.480 --> 0:40:10.320
<v Speaker 1>putting a lot of our effort and really working with

0:40:10.440 --> 0:40:13.239
<v Speaker 1>her on UM and then also like growing growing a

0:40:13.320 --> 0:40:16.560
<v Speaker 1>garden like adjacent to her so that their people in

0:40:16.640 --> 0:40:19.719
<v Speaker 1>that community are are food as as food autonomous as

0:40:20.200 --> 0:40:22.560
<v Speaker 1>UM as we can get we can we can put

0:40:22.600 --> 0:40:26.360
<v Speaker 1>it in the show notes. Yeah, and the the handle

0:40:26.640 --> 0:40:33.520
<v Speaker 1>for both Twitter and Instagram is at Lobilia Commons and

0:40:34.040 --> 0:40:37.680
<v Speaker 1>the Almanac. You can find links to the Almanac pdf

0:40:37.920 --> 0:40:40.480
<v Speaker 1>on through either of those UM if you want to

0:40:40.560 --> 0:40:43.200
<v Speaker 1>just read it for free. And then UM there's also

0:40:43.400 --> 0:40:47.880
<v Speaker 1>companies for sale on emergent Goods dot com and for

0:40:48.280 --> 0:40:51.520
<v Speaker 1>UM submissions. I mean, yeah, like I said, we've been

0:40:51.600 --> 0:40:53.880
<v Speaker 1>really behind on this just because of all this stuff.

0:40:53.960 --> 0:40:57.879
<v Speaker 1>But for submissions. We're really um looking for folks um

0:40:58.239 --> 0:41:01.560
<v Speaker 1>to contribute throw us a pit um. I think if

0:41:01.600 --> 0:41:03.480
<v Speaker 1>you've seen the first one or I've listened to this,

0:41:03.600 --> 0:41:06.440
<v Speaker 1>you probably get something of an idea of what we're

0:41:06.480 --> 0:41:10.040
<v Speaker 1>looking for um. And we're happy to like talk to

0:41:10.200 --> 0:41:14.239
<v Speaker 1>people about, like, you know, different ideas and bear with

0:41:14.360 --> 0:41:16.440
<v Speaker 1>us if we're a little slower to respawn because we're

0:41:16.600 --> 0:41:20.160
<v Speaker 1>you know, kind of still waist deep right now. But yes,

0:41:20.160 --> 0:41:24.120
<v Speaker 1>submission for deadlines is the end of October UM and

0:41:24.760 --> 0:41:28.440
<v Speaker 1>you can email ideas or pitches or whatever to Lobelia

0:41:28.520 --> 0:41:33.000
<v Speaker 1>Commons at proton mail dot com. And lastly, the project

0:41:33.200 --> 0:41:37.640
<v Speaker 1>that I'm most focused on is the front Yard Orchard Initiative,

0:41:38.440 --> 0:41:42.880
<v Speaker 1>where basically we just propagate as many fruit trees as

0:41:42.960 --> 0:41:46.400
<v Speaker 1>cheaply as possible, things that are really easy for us

0:41:46.480 --> 0:41:51.160
<v Speaker 1>to grow from cuttings like figs, s, mulberries, things they're

0:41:51.200 --> 0:41:57.200
<v Speaker 1>easy to grow from seed, like papaya, maringa, pecan um.

0:41:57.440 --> 0:42:00.320
<v Speaker 1>And we basically just have some nice flaw yars that

0:42:00.360 --> 0:42:02.720
<v Speaker 1>we put up and we advertise a bit on social

0:42:02.800 --> 0:42:05.359
<v Speaker 1>media and also just kind of go door to door

0:42:06.120 --> 0:42:09.400
<v Speaker 1>in neighborhoods where we already have gardens or connections and

0:42:09.719 --> 0:42:12.759
<v Speaker 1>offer to give free fruit trees out to people, and

0:42:12.920 --> 0:42:15.160
<v Speaker 1>we're also happy to plant them for people and then

0:42:15.200 --> 0:42:17.839
<v Speaker 1>kind of offer a consultation on how to take care

0:42:17.920 --> 0:42:20.560
<v Speaker 1>of it or whatever. And also if folks want to

0:42:20.640 --> 0:42:25.160
<v Speaker 1>hear some of the pieces from the Earthbound Farmers Almanac

0:42:25.680 --> 0:42:28.320
<v Speaker 1>read by some of the authors and then some interviews

0:42:28.400 --> 0:42:31.799
<v Speaker 1>with those authors, you can check out this podcast called

0:42:32.040 --> 0:42:35.680
<v Speaker 1>Partisan Gardens that did a really good episode that's kind

0:42:35.719 --> 0:42:39.799
<v Speaker 1>of like an audio exploration of the Almanac. Cool. Yeah, people,

0:42:39.840 --> 0:42:43.399
<v Speaker 1>people definitely definitely go read the Almanac. Is it's it's

0:42:43.440 --> 0:42:44.880
<v Speaker 1>it's a it's a really good it's a really good

0:42:44.920 --> 0:42:48.400
<v Speaker 1>piece of work. Um. Yeah, thank thank you too so

0:42:48.520 --> 0:42:56.480
<v Speaker 1>much for joining us. Yeah, thank you for Robert Evans here.

0:42:56.520 --> 0:42:58.320
<v Speaker 1>And I wanted to ask for your help. There is

0:42:58.440 --> 0:43:01.080
<v Speaker 1>a Portland area woman RUPI to mem She's an Arabic

0:43:01.160 --> 0:43:04.800
<v Speaker 1>interpreter and a Palestinian liberation activist and she is trying

0:43:04.880 --> 0:43:07.520
<v Speaker 1>to save her home at the moment. She's got to

0:43:07.560 --> 0:43:10.080
<v Speaker 1>go fund me. If you go to save Ruba's house,

0:43:10.760 --> 0:43:13.200
<v Speaker 1>are you be a on go fund bank, you'll find

0:43:13.280 --> 0:43:16.279
<v Speaker 1>it Save Ruby's house on go fund Me. You've got

0:43:16.320 --> 0:43:18.879
<v Speaker 1>a few bucks. She could really use it again. Save

0:43:19.040 --> 0:43:22.680
<v Speaker 1>Ruba's house. Are you be a at go fund me? Thanks?

0:43:24.040 --> 0:43:26.400
<v Speaker 1>It Could Happen here as a production of cool Zone Media.

0:43:26.640 --> 0:43:29.280
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:43:29.320 --> 0:43:31.440
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0:43:31.520 --> 0:43:34.000
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0:43:34.080 --> 0:43:36.839
<v Speaker 1>listen to podcasts. You can find sources for It Could

0:43:36.880 --> 0:43:39.839
<v Speaker 1>Happen Here, updated monthly at cool zone Media dot com

0:43:39.920 --> 0:43:41.800
<v Speaker 1>slash sources. Thanks for listening.