WEBVTT - Part One: Cecil Rhodes: The First Proud Boy

0:00:03.240 --> 0:00:12.040
<v Speaker 1>What's in conquering my dominating my colonial colony. Jesus, I

0:00:12.039 --> 0:00:14.880
<v Speaker 1>don't know that. We're talking to Robert Evans behind the

0:00:14.960 --> 0:00:20.120
<v Speaker 1>Bastards badly introduced podcast about even worse people. Today we're

0:00:20.160 --> 0:00:24.720
<v Speaker 1>doing another motherfucking episode about white English dudes in Africa

0:00:24.800 --> 0:00:29.520
<v Speaker 1>in the eighteen hundreds. So strap the fuck in everybody. Uh,

0:00:29.560 --> 0:00:32.960
<v Speaker 1>my guest today say you don't know how to do

0:00:33.000 --> 0:00:36.680
<v Speaker 1>an introt to a podcast ever? Again, that was phenomenal. Continue,

0:00:36.760 --> 0:00:40.960
<v Speaker 1>thank you, thank you. My guest today, Jason Petty a

0:00:41.120 --> 0:00:45.960
<v Speaker 1>k A pro West West. I'm coming in blind. So

0:00:46.000 --> 0:00:48.120
<v Speaker 1>I had no idea we were doing another white colonial

0:00:48.120 --> 0:00:51.400
<v Speaker 1>in Africa. This is we're not We're not doing another

0:00:51.400 --> 0:00:55.279
<v Speaker 1>white colonial in Africa. Actually, we're doing the white colonial

0:00:55.280 --> 0:00:58.240
<v Speaker 1>in Africa. We're talking about the guy we're talking about today.

0:00:58.240 --> 0:01:03.760
<v Speaker 1>Problem might be the whitest man who ever lived. Um,

0:01:03.800 --> 0:01:08.560
<v Speaker 1>we are talking about Cecil, motherfucking Rhodes. The boy's name

0:01:08.680 --> 0:01:14.520
<v Speaker 1>is Cecil Cecil. Let's go Cecil. And he's the namesake

0:01:14.560 --> 0:01:18.320
<v Speaker 1>of Rhode disja. Um oh my god, yeah, I'll tell

0:01:18.319 --> 0:01:24.280
<v Speaker 1>me Rhode is named after him. Yeah, Rhoda was his

0:01:24.319 --> 0:01:30.800
<v Speaker 1>personal property. Um, so the Cecil Rhodes is not just

0:01:31.120 --> 0:01:34.479
<v Speaker 1>like an influential imperialist. He's one of like he's Hitler

0:01:34.640 --> 0:01:39.679
<v Speaker 1>Stalin Mao level of influential in the world. Um he is.

0:01:39.720 --> 0:01:43.160
<v Speaker 1>In addition to owning Rhodesia and another nation as his

0:01:43.240 --> 0:01:47.800
<v Speaker 1>private property, he governed a third country. He controlled of

0:01:47.800 --> 0:01:51.560
<v Speaker 1>the world's diamonds supply. Uh oh. And by the way,

0:01:51.720 --> 0:01:56.520
<v Speaker 1>he helped invent apartheid. Um, so like that that's where

0:01:56.560 --> 0:02:01.880
<v Speaker 1>I'm from. Apartheid. Yes, like, here we go. That's why

0:02:01.920 --> 0:02:03.760
<v Speaker 1>didn't know you. I didn't think about the Rhodes thing.

0:02:03.800 --> 0:02:05.720
<v Speaker 1>I just do it from the apotheid stuff. But yeah,

0:02:05.760 --> 0:02:10.120
<v Speaker 1>here we go. Yeah. Yeah, he's like he's bastard with

0:02:10.200 --> 0:02:14.679
<v Speaker 1>the capital be bold underlying three exclamation points. Yeah, he's

0:02:14.720 --> 0:02:16.520
<v Speaker 1>one of the big ones. Yeah, he's one of the

0:02:16.520 --> 0:02:20.040
<v Speaker 1>big ones. And he is like Mark like when you

0:02:20.080 --> 0:02:23.840
<v Speaker 1>see the when you see like the fucking like the fashy,

0:02:24.000 --> 0:02:26.040
<v Speaker 1>proud boy types out in the street. He's what every

0:02:26.200 --> 0:02:28.560
<v Speaker 1>every one of them wants to be. Like. Cecil Rhodes

0:02:28.639 --> 0:02:33.760
<v Speaker 1>lived the dream life of an imperialist. Um. Yeah, yeah,

0:02:33.800 --> 0:02:37.880
<v Speaker 1>it's cool stuff. Prop it's cool stuff. This is I

0:02:37.960 --> 0:02:41.720
<v Speaker 1>can't wait, dude, this is one of those episodes where

0:02:41.760 --> 0:02:43.760
<v Speaker 1>I included a bunch of quotes from him, and then

0:02:43.800 --> 0:02:46.200
<v Speaker 1>I had to go through the quotes and edit out

0:02:46.680 --> 0:02:51.680
<v Speaker 1>the inn word repeatedly because he says it a lot. Yeah, okay,

0:02:51.720 --> 0:02:55.120
<v Speaker 1>so like this is why I was smiling so much.

0:02:55.200 --> 0:03:00.160
<v Speaker 1>I remember early on in my career there was is

0:03:00.240 --> 0:03:03.640
<v Speaker 1>this like venture capitalist guy that just really took a

0:03:03.680 --> 0:03:06.520
<v Speaker 1>liking to me because he's super wealthy, super white, but

0:03:06.560 --> 0:03:11.960
<v Speaker 1>he loved hip hop, so he was essentially trying to

0:03:12.040 --> 0:03:15.200
<v Speaker 1>help mentor me and my business thoughts. But he would

0:03:15.240 --> 0:03:19.040
<v Speaker 1>say things like I bought that company because who says

0:03:19.080 --> 0:03:22.920
<v Speaker 1>you can't? And then he would be like and his

0:03:23.000 --> 0:03:26.280
<v Speaker 1>whole thing was like, dude, that's He's like, that's the

0:03:26.280 --> 0:03:28.440
<v Speaker 1>money got to live by. Who says you can't? You know,

0:03:28.600 --> 0:03:30.399
<v Speaker 1>you just go pursue your dreams? Who says you can't

0:03:30.400 --> 0:03:37.240
<v Speaker 1>do it? And I just thought, okay, you're where do

0:03:37.280 --> 0:03:41.119
<v Speaker 1>I start? Man like you saying? I'm like you're you're

0:03:41.200 --> 0:03:45.520
<v Speaker 1>trying to motivate me, but you turned me to funk

0:03:45.520 --> 0:03:48.280
<v Speaker 1>off because I'm like, what do you mean? Who says

0:03:48.320 --> 0:03:52.560
<v Speaker 1>you can't? I mean, actually I know what you mean? Yeah,

0:03:52.600 --> 0:03:56.280
<v Speaker 1>And I'm like, no, I don't I don't know, man,

0:03:56.320 --> 0:03:57.960
<v Speaker 1>I don't know if I'm gonna I don't know if

0:03:57.960 --> 0:04:00.320
<v Speaker 1>I'm gonna go down this road. But yeah, that's why

0:04:00.320 --> 0:04:02.000
<v Speaker 1>it giggles, because I was like, yo, he was telling me,

0:04:02.040 --> 0:04:03.920
<v Speaker 1>this says like a good thing, Like, hey, man, who

0:04:04.000 --> 0:04:07.320
<v Speaker 1>says you can't? Yeah? I think it's you got one

0:04:07.320 --> 0:04:09.680
<v Speaker 1>of those You've got one of those reminders that we

0:04:09.720 --> 0:04:12.840
<v Speaker 1>all get from time to time that there are within

0:04:12.960 --> 0:04:16.120
<v Speaker 1>this planet, there are multiple planets, and that guy lives

0:04:16.120 --> 0:04:18.320
<v Speaker 1>on a different planets, on a different one. Just just

0:04:18.520 --> 0:04:21.320
<v Speaker 1>that's not ours. He's on the who says you can't planet,

0:04:21.640 --> 0:04:24.440
<v Speaker 1>He's on the yeah, And I'm just like I just

0:04:24.560 --> 0:04:29.480
<v Speaker 1>I God, okay, I guess yeah, because for me, I

0:04:29.520 --> 0:04:31.760
<v Speaker 1>have I do have who says you can't feelings. But

0:04:31.760 --> 0:04:34.800
<v Speaker 1>it's when I'm looking at like like like a like

0:04:34.839 --> 0:04:38.760
<v Speaker 1>a really fancy bag of coffee, Like it's twenty five

0:04:38.800 --> 0:04:41.599
<v Speaker 1>dollars for this bag of coffee, who says I can't? Like, yeah,

0:04:41.800 --> 0:04:43.400
<v Speaker 1>I'll get I'll get the nice coffee. I like how

0:04:43.440 --> 0:04:46.160
<v Speaker 1>he translated that into like prop speech. That's great. Yeah

0:04:46.279 --> 0:04:50.040
<v Speaker 1>you know I love it. Yeah, you know. Whereas with him,

0:04:50.080 --> 0:04:54.120
<v Speaker 1>it's like the company that makes the coffee. Yeah, yeah,

0:04:54.520 --> 0:04:56.760
<v Speaker 1>you know this is his family. You know, it's it's there.

0:04:57.120 --> 0:05:01.520
<v Speaker 1>It's their granddad's plantation in Lumbia. You know what I'm saying.

0:05:01.560 --> 0:05:04.080
<v Speaker 1>And he's like, I want a coffee company. You know

0:05:04.080 --> 0:05:05.840
<v Speaker 1>who says you can't. I'll just buy it from them.

0:05:05.839 --> 0:05:09.200
<v Speaker 1>I'll give him a good price. And that's it is

0:05:09.320 --> 0:05:12.880
<v Speaker 1>very appropriate because Cecil Rhodes is that guy. But he's

0:05:12.960 --> 0:05:15.000
<v Speaker 1>he's a step above that guy. So that guy's a

0:05:15.000 --> 0:05:17.039
<v Speaker 1>step above you and I we we we say that

0:05:17.080 --> 0:05:19.039
<v Speaker 1>when we think about buying a nice product. He thinks

0:05:19.080 --> 0:05:22.599
<v Speaker 1>about that. When Cecil Rhodes was that for Nations. Yeah,

0:05:22.839 --> 0:05:24.760
<v Speaker 1>he says, I can't. You know what, I'm gonna take

0:05:24.760 --> 0:05:31.520
<v Speaker 1>it like, I'm just gonna take this. Yeah. So this

0:05:31.600 --> 0:05:34.359
<v Speaker 1>is the guy we're getting into um and I'm gonna

0:05:34.360 --> 0:05:38.479
<v Speaker 1>I'm just gonna start. Cecil John Rhodes was born on

0:05:38.600 --> 0:05:41.920
<v Speaker 1>July five, eight fifty three, in the hilariously named town

0:05:41.960 --> 0:05:43.839
<v Speaker 1>of Are you ready for this? Prop Here we go,

0:05:44.400 --> 0:05:50.320
<v Speaker 1>Bishop Stortford in Hertfordshire, England. Um probably pronounced wrong. Who cares?

0:05:50.320 --> 0:05:54.760
<v Speaker 1>It's the English um Bishop not a town name, but

0:05:55.160 --> 0:05:56.960
<v Speaker 1>is a town name. But that's not what you should

0:05:57.040 --> 0:05:59.320
<v Speaker 1>name a town. I wish I understood that. I wish

0:05:59.320 --> 0:06:04.200
<v Speaker 1>I understood or like language animalogy of like British things

0:06:04.279 --> 0:06:09.560
<v Speaker 1>like thornberry and yeah works in stire like why yeah

0:06:09.560 --> 0:06:12.599
<v Speaker 1>Worcestershire Wooster, I think is how you're supposed to say it,

0:06:12.720 --> 0:06:16.200
<v Speaker 1>like yeah, like what's the wars going on with you people?

0:06:16.440 --> 0:06:20.839
<v Speaker 1>Why that? That obviously must be safe word and nobody

0:06:20.839 --> 0:06:22.719
<v Speaker 1>can figure out how to pronounce it and that's why

0:06:22.760 --> 0:06:26.840
<v Speaker 1>everything's so fucked up. That's a good get. Yeah, I

0:06:28.080 --> 0:06:30.960
<v Speaker 1>feel like I feel like we just all kind of

0:06:31.040 --> 0:06:33.560
<v Speaker 1>left the English alone on their island for too long

0:06:33.800 --> 0:06:36.880
<v Speaker 1>and that was a bad call. Yeah, because that little,

0:06:37.240 --> 0:06:40.320
<v Speaker 1>that little teeny island conquered the planet. Yeah, and they

0:06:40.360 --> 0:06:42.960
<v Speaker 1>came up with some weird things to ways to pronounce

0:06:43.040 --> 0:06:46.599
<v Speaker 1>words in weird ways to pronounce things yes and very

0:06:46.920 --> 0:06:50.440
<v Speaker 1>enizes worse. Yeah, just can't y'all have no saut just

0:06:50.480 --> 0:06:53.360
<v Speaker 1>add some weird stuff. Anyway, if you're English, this might

0:06:53.400 --> 0:06:55.720
<v Speaker 1>be a hard episode to listen to because we're we're

0:06:55.720 --> 0:07:00.440
<v Speaker 1>going to be going off. But yeah, anyway, so uh

0:07:00.600 --> 0:07:04.000
<v Speaker 1>Cecil was the fifth son of Reverend Francis William Rhodes

0:07:04.320 --> 0:07:08.279
<v Speaker 1>and Luisa Peacock his best biographer, probably Robert Rotberg, calls

0:07:08.320 --> 0:07:14.320
<v Speaker 1>the Rhodes family circumstances modest but hardly deprived. And this

0:07:14.400 --> 0:07:16.480
<v Speaker 1>is something I'll probably quibble with him on a bit,

0:07:16.560 --> 0:07:22.160
<v Speaker 1>because modest is not how I would describe the Roads friendly. Um,

0:07:22.200 --> 0:07:26.320
<v Speaker 1>both sides of his family owned a significant amount of property.

0:07:26.360 --> 0:07:29.040
<v Speaker 1>As late as nineteen o one, the Roads siblings were

0:07:29.080 --> 0:07:33.480
<v Speaker 1>receiving rent payments from six D properties and bishops. That's

0:07:33.520 --> 0:07:37.920
<v Speaker 1>not modest, that's not modest. Yeah, it would be fair

0:07:37.960 --> 0:07:40.000
<v Speaker 1>to say that Cecil never worried about money in his

0:07:40.160 --> 0:07:43.720
<v Speaker 1>entire life. Um, the Roads were of modest means though

0:07:43.760 --> 0:07:47.400
<v Speaker 1>within the world of the British upper crust. So within

0:07:47.480 --> 0:07:51.680
<v Speaker 1>the social environment they existed in. They were middle class,

0:07:51.680 --> 0:07:54.520
<v Speaker 1>but they existed in the upper like five percent of

0:07:54.520 --> 0:07:57.840
<v Speaker 1>of the British nation. You know, yeah, there's there's money.

0:07:58.480 --> 0:08:01.640
<v Speaker 1>Yeah yeah, yeah, yeah, they got they got the c

0:08:01.840 --> 0:08:07.600
<v Speaker 1>class Yeah exactly, Okay, got it. Yeah, they rent there

0:08:07.640 --> 0:08:09.840
<v Speaker 1>that like today, They're the kind of family that rinse

0:08:09.920 --> 0:08:12.520
<v Speaker 1>yacht's a couple of times a year but doesn't because

0:08:12.560 --> 0:08:15.160
<v Speaker 1>they just can't handle those slip fees. Yeah, got it,

0:08:15.240 --> 0:08:19.280
<v Speaker 1>got it. So Cecil's mother and father spawned uh. Copiously,

0:08:19.360 --> 0:08:22.400
<v Speaker 1>they produced nine children in very quick succession. Seven of

0:08:22.400 --> 0:08:24.680
<v Speaker 1>those kids survived to adulthood, which means they were pretty

0:08:24.680 --> 0:08:26.840
<v Speaker 1>good at being parents by the standards of the time.

0:08:26.880 --> 0:08:29.040
<v Speaker 1>You get seven and nine into adulthood, you're doing all right.

0:08:29.080 --> 0:08:31.320
<v Speaker 1>In eighteen fifties. That's pretty good for scentage. Because that

0:08:31.440 --> 0:08:38.680
<v Speaker 1>bodio boy, Yeah, it's a yeah no no, yeah, yeah no,

0:08:38.720 --> 0:08:42.240
<v Speaker 1>it should have been more like five. Really. Cecil was

0:08:42.360 --> 0:08:45.520
<v Speaker 1>child number four, the middle kid, and he was most

0:08:45.600 --> 0:08:49.840
<v Speaker 1>definitely his mama's boy. Um Rickett the family servant, and

0:08:49.880 --> 0:08:53.000
<v Speaker 1>I should say that boys named Rickett. Yeah, yeah, they

0:08:53.000 --> 0:08:56.880
<v Speaker 1>had a family servant named Rickett. His name Rickett. That's

0:08:56.880 --> 0:08:59.160
<v Speaker 1>like what you put into a show if you're making

0:08:59.200 --> 0:09:01.360
<v Speaker 1>fun of the British shuffle upper crust as you give

0:09:01.440 --> 0:09:03.880
<v Speaker 1>him a servant named Rickett. You give him a servant

0:09:03.960 --> 0:09:10.560
<v Speaker 1>named after a disease. Yeah, which understand was wrong, which

0:09:10.600 --> 0:09:15.520
<v Speaker 1>I'll putting use words randomly, very funny. Um. So yeah,

0:09:15.600 --> 0:09:19.240
<v Speaker 1>the family servant, Rickett later recalled he was his mother's boy,

0:09:19.480 --> 0:09:22.800
<v Speaker 1>her favorite. I mainly included that quote, yeah, just because

0:09:22.840 --> 0:09:24.320
<v Speaker 1>I wanted to laugh at the fact that they had

0:09:24.320 --> 0:09:27.160
<v Speaker 1>a servant named Rickett. Um. So Cecil was the only

0:09:27.160 --> 0:09:29.800
<v Speaker 1>one of his siblings whose mother called him my darling,

0:09:30.320 --> 0:09:32.480
<v Speaker 1>and by all accounts, she was a very nurturing mother.

0:09:32.600 --> 0:09:34.920
<v Speaker 1>While her children were young, she acted as their teacher,

0:09:34.960 --> 0:09:37.680
<v Speaker 1>helping them learn to read and write. Cecil's father was

0:09:37.720 --> 0:09:39.959
<v Speaker 1>a very different sort of parent. The couple had married

0:09:40.000 --> 0:09:42.080
<v Speaker 1>when she was twenty eight and he was thirty six,

0:09:42.400 --> 0:09:45.160
<v Speaker 1>which was unusual because that's very old for a woman

0:09:45.160 --> 0:09:46.920
<v Speaker 1>to get married in this period of time. Like she's

0:09:46.920 --> 0:09:51.439
<v Speaker 1>a spinster at um. So you would say that, like

0:09:51.520 --> 0:09:54.760
<v Speaker 1>he he Actually I was like, sorry, Sophie, And that's

0:09:54.760 --> 0:09:59.240
<v Speaker 1>just the way they talked in the back then, Sophie.

0:10:00.840 --> 0:10:04.600
<v Speaker 1>It's awful. I mean, low key. All of the rich

0:10:04.679 --> 0:10:08.719
<v Speaker 1>people back then were in the teenagers. Like that's the

0:10:08.760 --> 0:10:13.400
<v Speaker 1>way it worked in those days, and it was messed up. Yeah.

0:10:13.440 --> 0:10:16.040
<v Speaker 1>So you got to give Cecil's dad credit for, you know,

0:10:16.480 --> 0:10:21.960
<v Speaker 1>marrying someone who's an actual adult. Um, that's good. Uh so. Yeah,

0:10:22.000 --> 0:10:23.880
<v Speaker 1>but this did mean that he was in his fifties

0:10:23.920 --> 0:10:25.800
<v Speaker 1>by the time Cecil came into the picture. He was

0:10:25.880 --> 0:10:29.439
<v Speaker 1>not a super fun dad was a very strict disciplinarian,

0:10:29.679 --> 0:10:32.000
<v Speaker 1>and the children often ran to their mother for comfort.

0:10:32.800 --> 0:10:36.559
<v Speaker 1>Robert Rothberg's Cecil's biographer or Cecil's biographer writes, quote, Ms.

0:10:36.640 --> 0:10:40.960
<v Speaker 1>Rhodes was unusually skilled in establishing supportive relations. Well liked

0:10:40.960 --> 0:10:43.880
<v Speaker 1>by contemporaries and servants, she provided an ample measure of

0:10:43.920 --> 0:10:46.800
<v Speaker 1>love for her children, especially Cecil. It was that special

0:10:46.840 --> 0:10:50.000
<v Speaker 1>love which was the foundation of his invincible self confidence,

0:10:50.160 --> 0:10:52.600
<v Speaker 1>an affirmative sense of self which was both a spur

0:10:52.679 --> 0:10:56.720
<v Speaker 1>to accomplishment and a resilient buffer against the ravages of failure.

0:10:57.000 --> 0:11:00.120
<v Speaker 1>To his credit and discredit roads throughout his lifetime. Was

0:11:00.200 --> 0:11:03.920
<v Speaker 1>remarkably free of both guilt and shame. So his mom

0:11:04.040 --> 0:11:06.480
<v Speaker 1>is very supportive, and maybe she should have been a

0:11:06.480 --> 0:11:09.280
<v Speaker 1>little less supportive. Job. Let me tell Let me tell

0:11:09.320 --> 0:11:13.240
<v Speaker 1>you the parent that actually cares about their kids. Biggest

0:11:13.280 --> 0:11:18.040
<v Speaker 1>fear is that you were you actually showed your favorites

0:11:18.679 --> 0:11:21.600
<v Speaker 1>and like cared for one more than the other. And

0:11:21.640 --> 0:11:24.520
<v Speaker 1>then one of him is like well adjusted and wonderful,

0:11:24.640 --> 0:11:27.320
<v Speaker 1>and then the other ones like you know, in and

0:11:27.360 --> 0:11:32.120
<v Speaker 1>out of rehab, and you're like, not to shame anybody

0:11:32.160 --> 0:11:34.680
<v Speaker 1>for that, but you're just like or the one and

0:11:34.720 --> 0:11:38.600
<v Speaker 1>then like in this scenario, the one you actually unfairly

0:11:38.800 --> 0:11:43.440
<v Speaker 1>favored turns out to be the piece of crap you

0:11:43.559 --> 0:11:46.720
<v Speaker 1>was trying to avoid your saying, yeah, that's kind of

0:11:46.760 --> 0:11:50.000
<v Speaker 1>where where this story is a leading unfortunately. So yeah,

0:11:50.080 --> 0:11:54.400
<v Speaker 1>he grows up um yeah, very very very much coddled

0:11:54.440 --> 0:11:57.720
<v Speaker 1>by his mama. Uh this, and he grew up very

0:11:57.840 --> 0:12:00.000
<v Speaker 1>entitled as a result of this. And this is particular

0:12:00.040 --> 0:12:03.080
<v Speaker 1>clearly illustrated by an anecdote from his nurse when he

0:12:03.160 --> 0:12:05.600
<v Speaker 1>was five or six years old. She just made jam

0:12:05.600 --> 0:12:07.439
<v Speaker 1>and had set it up high to cool. She left

0:12:07.480 --> 0:12:09.120
<v Speaker 1>the room for a few minutes, and she came back,

0:12:09.559 --> 0:12:11.920
<v Speaker 1>the jam was gone and Cecil had clearly eaten it.

0:12:12.040 --> 0:12:15.439
<v Speaker 1>So I'm gonna quote her relating the rest of this story. Cecil,

0:12:15.800 --> 0:12:19.240
<v Speaker 1>did you eat that jam? Yes, he replied, I am sorry,

0:12:19.280 --> 0:12:24.840
<v Speaker 1>it's gone. It was very good. Makes some more. I

0:12:24.880 --> 0:12:28.800
<v Speaker 1>can't take any of this seriously. Yeah, yeah, that was

0:12:29.320 --> 0:12:31.960
<v Speaker 1>that was a that. This is first of all, spot

0:12:32.000 --> 0:12:38.480
<v Speaker 1>on great accident, um and five and he's giving orders

0:12:38.520 --> 0:12:43.200
<v Speaker 1>to adults. Yeah, just hey, make more. I just I

0:12:43.240 --> 0:12:48.160
<v Speaker 1>wish Cecil was Caesar, so our r sezel. So when

0:12:48.200 --> 0:12:52.120
<v Speaker 1>a nurse comes in and says you eat that jam,

0:12:52.120 --> 0:12:56.800
<v Speaker 1>and he goes hell yeah, mm hmm, makes him amazing. Yeah,

0:12:56.920 --> 0:13:00.880
<v Speaker 1>he was seezed. Yeah. She described his attitude as superior,

0:13:01.000 --> 0:13:02.720
<v Speaker 1>and he just told her to make more jam and

0:13:02.800 --> 0:13:07.520
<v Speaker 1>walked away, whistling to his mom and asked what should

0:13:07.559 --> 0:13:10.439
<v Speaker 1>be done with a boy like that, and his mom said,

0:13:10.640 --> 0:13:12.960
<v Speaker 1>let him alone as long as he speaks the truth,

0:13:13.960 --> 0:13:17.600
<v Speaker 1>which is my god. Look at that point, nurse, take

0:13:17.640 --> 0:13:20.360
<v Speaker 1>your apron off and just be like, look, it's a

0:13:20.360 --> 0:13:22.240
<v Speaker 1>lot of rich people in this city. I'm gonna go

0:13:22.280 --> 0:13:26.040
<v Speaker 1>work somewhere else. I don't need this. Yeah, at that point,

0:13:26.280 --> 0:13:28.040
<v Speaker 1>I'm not. I would. I would not be bought. I'm

0:13:28.080 --> 0:13:29.920
<v Speaker 1>already bossed by you. I would not be bossed by

0:13:29.920 --> 0:13:32.720
<v Speaker 1>a five year old. It seems like the thing that

0:13:32.800 --> 0:13:35.280
<v Speaker 1>he needs is the thing that's done in some households

0:13:35.280 --> 0:13:37.440
<v Speaker 1>when you talk back to your mom or your auntie

0:13:37.480 --> 0:13:40.320
<v Speaker 1>and they chunk their their sandals at you. Yeah, like

0:13:40.360 --> 0:13:43.559
<v Speaker 1>that just the kind of yeah, not nothing that hurts,

0:13:43.760 --> 0:13:45.880
<v Speaker 1>but a sandal thrown at him. Yeah, just a nice

0:13:45.920 --> 0:13:49.080
<v Speaker 1>chunkl just real, yea chocolate exactly. Yeah, just you know,

0:13:49.640 --> 0:13:51.959
<v Speaker 1>just let me remind you which one of us is

0:13:52.000 --> 0:13:53.880
<v Speaker 1>the adult. That's the way my poles used to say.

0:13:53.960 --> 0:13:56.680
<v Speaker 1>I'm just gonna remind you which one of us is

0:13:56.720 --> 0:14:00.640
<v Speaker 1>the adult. Yeah, so that should give you some idea

0:14:00.679 --> 0:14:02.559
<v Speaker 1>as to the way the kid grew up seeing himself

0:14:02.600 --> 0:14:05.480
<v Speaker 1>and other people. Um, we don't know very much about

0:14:05.520 --> 0:14:07.920
<v Speaker 1>like his dad personally. There are a few details that

0:14:07.960 --> 0:14:10.320
<v Speaker 1>I kind of find tantalizing, one of which is that

0:14:10.400 --> 0:14:13.360
<v Speaker 1>as a preacher, he was eventually a vicar um. He

0:14:13.440 --> 0:14:16.520
<v Speaker 1>was famous for never delivering a sermon longer than ten minutes.

0:14:21.040 --> 0:14:24.080
<v Speaker 1>So I grew up, grew up in a Baptist you know,

0:14:24.600 --> 0:14:29.480
<v Speaker 1>a Black Baptist church. Talk about ten minutes sounds great. Yeah, yeah, yeah, yeah,

0:14:29.560 --> 0:14:32.040
<v Speaker 1>that that part sounds cool. And the other thing Cecil's

0:14:32.080 --> 0:14:35.120
<v Speaker 1>biographer just drops this in the biography with no added context,

0:14:35.200 --> 0:14:38.640
<v Speaker 1>probably because we don't have it, is that um Cecil's

0:14:38.680 --> 0:14:42.520
<v Speaker 1>father despised the law and raised his children to not

0:14:42.640 --> 0:14:44.840
<v Speaker 1>respect the law and to abide by their own more.

0:14:44.920 --> 0:14:48.120
<v Speaker 1>He just hated He hated the idea of going to lawyers,

0:14:48.280 --> 0:14:50.880
<v Speaker 1>he hated judges, he hated cops, And we don't know

0:14:50.960 --> 0:14:53.160
<v Speaker 1>anything about why, but that was just something they were

0:14:53.200 --> 0:14:56.360
<v Speaker 1>raised with a little conflicted about Cecil's daddy. Now you know,

0:14:56.400 --> 0:14:59.520
<v Speaker 1>I'm saying, like, okay, hold up, you know what I'm saying,

0:14:59.600 --> 0:15:02.600
<v Speaker 1>Like money, you know he was able to keep his

0:15:02.680 --> 0:15:07.920
<v Speaker 1>kids alive. Uh keep the speeches short, speech short, and

0:15:08.320 --> 0:15:11.280
<v Speaker 1>the cops. I'm like wait, and he married a full

0:15:11.280 --> 0:15:14.280
<v Speaker 1>grown adult, you know, like he he was married and

0:15:14.280 --> 0:15:16.520
<v Speaker 1>he went He wasn't at the middle school picking curls,

0:15:16.600 --> 0:15:18.520
<v Speaker 1>you know. Yeah, he wasn't getting married to a fifteen

0:15:18.560 --> 0:15:23.720
<v Speaker 1>year old at age, which a lot of dudes did. Yes. Yeah,

0:15:23.880 --> 0:15:28.440
<v Speaker 1>so uh Cecil's first school was was a private school

0:15:28.520 --> 0:15:31.240
<v Speaker 1>rather than a public school. And that means a different thing. Actually,

0:15:31.280 --> 0:15:32.840
<v Speaker 1>that means he didn't go to he didn't go to

0:15:32.880 --> 0:15:35.000
<v Speaker 1>like Eaton or one of the fancy schools. It means

0:15:35.000 --> 0:15:36.880
<v Speaker 1>a different thing, I guess in England in this period.

0:15:37.280 --> 0:15:39.760
<v Speaker 1>Um so he was always kind of insecure about the

0:15:39.760 --> 0:15:42.920
<v Speaker 1>fact that he went to a private school and didn't

0:15:42.920 --> 0:15:44.960
<v Speaker 1>get to go to one of the big fancy like

0:15:45.040 --> 0:15:46.880
<v Speaker 1>he he didn't get to be an Etonian. You know,

0:15:46.920 --> 0:15:50.400
<v Speaker 1>we talked about that in our our episodes on the

0:15:50.440 --> 0:15:53.520
<v Speaker 1>Wonga Coup, like that, that he didn't get to to

0:15:53.560 --> 0:15:56.480
<v Speaker 1>get that early introduction into like the fancy pot of

0:15:56.520 --> 0:16:00.240
<v Speaker 1>the of the of the white British boys education. Um So,

0:16:00.800 --> 0:16:05.680
<v Speaker 1>maybe that's why he thinks he's like he's of modest. Yeah.

0:16:06.320 --> 0:16:08.920
<v Speaker 1>They his parents I think kept him out because his

0:16:08.960 --> 0:16:12.040
<v Speaker 1>health wasn't great, although that's even debated. There's a lot

0:16:12.120 --> 0:16:14.320
<v Speaker 1>of like argument over whether or not he was a

0:16:14.360 --> 0:16:16.360
<v Speaker 1>sickly kid, which I just don't care to get into

0:16:16.360 --> 0:16:20.880
<v Speaker 1>because it's boring. Um. Yeah, he was studious and intelligent. Um,

0:16:20.960 --> 0:16:24.200
<v Speaker 1>And he's overwhelmingly described as having been very moody. His

0:16:24.320 --> 0:16:27.400
<v Speaker 1>nurse claimed that he was never like a normal child,

0:16:28.800 --> 0:16:31.920
<v Speaker 1>although the evidence she gives for this is also baffling

0:16:32.000 --> 0:16:34.520
<v Speaker 1>because the thing that she she cites is that he

0:16:34.560 --> 0:16:39.000
<v Speaker 1>only laughed when he liked, which is like when else's

0:16:39.920 --> 0:16:43.080
<v Speaker 1>wait yeah, yeah, I don't understand what she was going

0:16:43.400 --> 0:16:45.480
<v Speaker 1>It's just you get reminders reading through this that like

0:16:45.520 --> 0:16:48.000
<v Speaker 1>oh yeah, this is like a again a different world,

0:16:48.120 --> 0:16:51.280
<v Speaker 1>like I don't understand what these people are talking about,

0:16:50.600 --> 0:16:53.600
<v Speaker 1>as like she's bitter that he didn't laugh at her job.

0:16:54.360 --> 0:16:55.960
<v Speaker 1>Like to me, it was like, maybe you're just not

0:16:56.000 --> 0:16:59.200
<v Speaker 1>funny because like your first story, Yeah, that's a warning

0:16:59.240 --> 0:17:01.000
<v Speaker 1>sign from a kid. But like the fact that he

0:17:01.040 --> 0:17:03.080
<v Speaker 1>doesn't laugh when he doesn't want to laugh, you can't

0:17:03.080 --> 0:17:08.320
<v Speaker 1>really Yeah, yeah, well who does laugh when they don't

0:17:08.320 --> 0:17:10.800
<v Speaker 1>want to laugh? You laughing light? You don't learn that

0:17:10.880 --> 0:17:14.520
<v Speaker 1>until you're an adult. So yeah, of course he didn't laugh.

0:17:14.680 --> 0:17:16.720
<v Speaker 1>I guess English kids are supposed to learn that earlier.

0:17:16.720 --> 0:17:18.600
<v Speaker 1>I don't know. But for a little bit more context

0:17:18.640 --> 0:17:21.639
<v Speaker 1>on Cecil as a boy, I'm going to read a

0:17:21.760 --> 0:17:25.720
<v Speaker 1>quote from the Founder, which is a biography about him.

0:17:26.280 --> 0:17:28.640
<v Speaker 1>When vexed, he would hide in a dark corner under

0:17:28.680 --> 0:17:31.720
<v Speaker 1>the staircase, not speaking for hours. He sometimes fled to

0:17:31.760 --> 0:17:34.080
<v Speaker 1>the family summer home with a book, poring over it

0:17:34.240 --> 0:17:38.879
<v Speaker 1>by the hour, together resenting imperiously any attempted intrusion. He

0:17:38.960 --> 0:17:42.680
<v Speaker 1>was prone to strange fits of moodiness, some vague uneasiness

0:17:42.680 --> 0:17:46.000
<v Speaker 1>of spirit, whose source he was never able to properly communicate,

0:17:46.200 --> 0:17:49.800
<v Speaker 1>unaware himself of whether it was melancholy or horror that

0:17:49.920 --> 0:17:54.000
<v Speaker 1>seized him. Occasionally, the young Rhoades rocked himself to and

0:17:54.040 --> 0:17:56.480
<v Speaker 1>fro and kept up a low crooning which was almost

0:17:56.520 --> 0:18:00.120
<v Speaker 1>a moan, a crooning that never shaped itself into articulate word.

0:18:00.520 --> 0:18:03.080
<v Speaker 1>At such times Ms Rhodes would go to his special son,

0:18:03.160 --> 0:18:05.680
<v Speaker 1>and with her arms about him, she would beg him

0:18:05.680 --> 0:18:08.320
<v Speaker 1>to explain the reason of his disquiet, but he never

0:18:08.359 --> 0:18:11.520
<v Speaker 1>told her, locking himself. Then, as later in a private,

0:18:11.720 --> 0:18:15.200
<v Speaker 1>possibly solipsistic world. There were similar moments when he curled

0:18:15.240 --> 0:18:18.240
<v Speaker 1>up under the dining room table, remaining there invisible behind

0:18:18.280 --> 0:18:21.840
<v Speaker 1>an overflowing table cloth. Despite the frantic searching of servants.

0:18:21.960 --> 0:18:24.560
<v Speaker 1>He sat underneath, dinnerless through many a meal of his

0:18:24.640 --> 0:18:35.120
<v Speaker 1>young ears, hugging his knees. Yeah, he's sounds autistic. Thing

0:18:35.240 --> 0:18:37.560
<v Speaker 1>like I used to used to teach special ed and

0:18:37.600 --> 0:18:40.120
<v Speaker 1>like that is like, um, and I've heard a number

0:18:40.119 --> 0:18:41.960
<v Speaker 1>of theories as to like why it's a thing, but like, yeah,

0:18:42.119 --> 0:18:44.879
<v Speaker 1>I don't know, Like you can't diagnose a guy who

0:18:45.000 --> 0:18:49.560
<v Speaker 1>died decades before, like yeah, obviously, um, but it does

0:18:49.640 --> 0:18:52.480
<v Speaker 1>sound like he was, Um he was. I don't know,

0:18:52.560 --> 0:18:55.520
<v Speaker 1>Like I don't even like the term neurotypical a lot.

0:18:55.800 --> 0:18:59.400
<v Speaker 1>It sounds like he was. He definitely had some there's

0:18:59.440 --> 0:19:03.200
<v Speaker 1>something going on there and maybe understanding yeaheah, they didn't

0:19:03.200 --> 0:19:05.119
<v Speaker 1>have a name for whatever that was. Well, yeah, and

0:19:05.119 --> 0:19:08.040
<v Speaker 1>it's and it's that's a benefit for like being seeing

0:19:08.080 --> 0:19:11.080
<v Speaker 1>the world differently can allow you to see options others don't.

0:19:11.080 --> 0:19:13.360
<v Speaker 1>And I think kind of what you with this paragraph

0:19:13.400 --> 0:19:15.359
<v Speaker 1>is getting at and what I've experienced with the number

0:19:15.440 --> 0:19:17.720
<v Speaker 1>of a number of the autistic folks that I worked with,

0:19:17.720 --> 0:19:20.440
<v Speaker 1>who would do who would have kind of behavior, coping

0:19:20.440 --> 0:19:23.160
<v Speaker 1>behaviors like that. The moment is they're taking in like

0:19:23.280 --> 0:19:25.960
<v Speaker 1>too much of the world, like yeah, yeah, like they're

0:19:26.000 --> 0:19:29.560
<v Speaker 1>they're kind of overwhelmed by all of the sensory stimuli

0:19:29.600 --> 0:19:33.560
<v Speaker 1>because their brain, for whatever whatever ours like other people,

0:19:34.040 --> 0:19:36.399
<v Speaker 1>their brain maybe filters out more or something. And maybe

0:19:36.400 --> 0:19:38.639
<v Speaker 1>that's part of why Cecil was able to see some

0:19:38.680 --> 0:19:40.240
<v Speaker 1>of the options. He was able to see. I don't know, like,

0:19:40.280 --> 0:19:43.320
<v Speaker 1>let's yeah, I don't want to psychoanalyze dude, but that

0:19:43.600 --> 0:19:45.760
<v Speaker 1>there is something to being able to have a coping

0:19:45.800 --> 0:19:48.320
<v Speaker 1>mechanism that maybe the rest does think are weird, but

0:19:48.840 --> 0:19:51.040
<v Speaker 1>we don't. But we ain't go on, I met we

0:19:51.080 --> 0:19:54.720
<v Speaker 1>have some mechanisms is probably a less less anger than us,

0:19:54.760 --> 0:19:56.960
<v Speaker 1>you know what I'm saying. Yeah, that's so yeah anyway,

0:19:57.359 --> 0:20:00.960
<v Speaker 1>and they're able to navigate a world U because his

0:20:01.040 --> 0:20:03.760
<v Speaker 1>brain works a certain way, which we don't know obviously,

0:20:03.760 --> 0:20:06.719
<v Speaker 1>is all. Yeah, it just it does sound like what

0:20:06.760 --> 0:20:08.439
<v Speaker 1>we can say from that paragraph is that he's he

0:20:08.480 --> 0:20:11.720
<v Speaker 1>was he felt overwhelmed a lot by reality as a

0:20:11.720 --> 0:20:14.639
<v Speaker 1>little kid to an extent that was was was unusual.

0:20:15.440 --> 0:20:18.800
<v Speaker 1>Um so yeah. Now, the author of that biography, Robert Rockberg,

0:20:18.920 --> 0:20:22.080
<v Speaker 1>is very interested in developmental psychology, and he analyzes Cecil

0:20:22.160 --> 0:20:24.119
<v Speaker 1>repeatedly through that lens. And I think the book was

0:20:24.119 --> 0:20:25.879
<v Speaker 1>written in eight eight, so there's not a lot of

0:20:25.920 --> 0:20:27.800
<v Speaker 1>he didn't. I think if it was written more recently,

0:20:27.840 --> 0:20:30.199
<v Speaker 1>he probably he might have speculated more on some of

0:20:30.200 --> 0:20:32.720
<v Speaker 1>the stuff that we've been talking about. UM. But he's

0:20:32.800 --> 0:20:35.479
<v Speaker 1>he's real into like some Freudian ship um. And he

0:20:35.640 --> 0:20:37.920
<v Speaker 1>notes that first and only children tend to get the

0:20:37.920 --> 0:20:41.520
<v Speaker 1>most attention, while middle children learned better inner personal skills,

0:20:42.080 --> 0:20:45.560
<v Speaker 1>and Rockberg basically writes that Cecil had elements of both

0:20:45.600 --> 0:20:47.800
<v Speaker 1>of these things in his own upbringing. He was the

0:20:47.840 --> 0:20:49.919
<v Speaker 1>middle kid, but he was also his mother's favorite, and

0:20:49.960 --> 0:20:54.000
<v Speaker 1>so he got special attention and he he he theorizes

0:20:54.040 --> 0:20:56.040
<v Speaker 1>that this kind of might explain how he grew up

0:20:56.119 --> 0:20:58.600
<v Speaker 1>into the political animal he became, because he was both

0:20:58.680 --> 0:21:01.600
<v Speaker 1>kind of surrounded by a very competitive family and he

0:21:01.680 --> 0:21:04.080
<v Speaker 1>learned how to do diplomacy as a result of that.

0:21:04.359 --> 0:21:06.440
<v Speaker 1>But he also grew up with this kind of limitless

0:21:06.440 --> 0:21:10.120
<v Speaker 1>self confidence that comes from being, you know, the most

0:21:10.160 --> 0:21:14.280
<v Speaker 1>favored child. So another major influence on the growing Cecil

0:21:14.359 --> 0:21:16.080
<v Speaker 1>was the fact that his father was kind of a

0:21:16.160 --> 0:21:19.480
<v Speaker 1>dick um, and as Cecil later confided to a friend,

0:21:19.560 --> 0:21:23.240
<v Speaker 1>quote my father frequently and I am now sure wisely demolished.

0:21:23.240 --> 0:21:25.760
<v Speaker 1>Many of my dreams is fantastical. But when I had

0:21:25.800 --> 0:21:28.080
<v Speaker 1>rebuilt them on more practical lines, he was ready to

0:21:28.080 --> 0:21:30.399
<v Speaker 1>listen again. He never failed to put his finger on

0:21:30.440 --> 0:21:32.639
<v Speaker 1>the weak spots, and his criticism soon taught me to

0:21:32.680 --> 0:21:35.560
<v Speaker 1>consider a question from every possible point of view. I

0:21:35.560 --> 0:21:37.119
<v Speaker 1>don't know, it sounds a little bit dickish to me

0:21:37.160 --> 0:21:39.400
<v Speaker 1>to like be tearing apart of kids dreams all the time,

0:21:39.480 --> 0:21:42.600
<v Speaker 1>but Cecil clearly was grateful for it. So yeah, yeah,

0:21:42.600 --> 0:21:46.320
<v Speaker 1>somehow like read like read like a little history revisionism

0:21:46.359 --> 0:21:48.560
<v Speaker 1>here like looking back going. I guess it was kind

0:21:48.560 --> 0:21:51.520
<v Speaker 1>of cool that my dad was emotionally abusive and didn't

0:21:51.560 --> 0:21:54.359
<v Speaker 1>let me imagine. Also, yeah, he just decided to stop

0:21:54.440 --> 0:21:57.679
<v Speaker 1>doing the accent. Well, yeah, I'm not going to do

0:21:57.720 --> 0:21:59.400
<v Speaker 1>it all the time, So Fie, I like to think

0:21:59.440 --> 0:22:01.719
<v Speaker 1>that that your cat looks at you when you do

0:22:01.760 --> 0:22:05.440
<v Speaker 1>those accents, like who is this man? I do enjoy

0:22:05.480 --> 0:22:08.960
<v Speaker 1>a nice British accent. You're very good at it. Thank you,

0:22:09.240 --> 0:22:11.560
<v Speaker 1>thank you. I have a real racist Italian accent to

0:22:12.160 --> 0:22:17.520
<v Speaker 1>they don't do it, don't do it, don't do it, Okay,

0:22:17.640 --> 0:22:19.679
<v Speaker 1>I only I only do it when I'm cooking pizza,

0:22:20.440 --> 0:22:27.400
<v Speaker 1>which is fine. I'm a Talian. Yeah, but so um yeah.

0:22:27.520 --> 0:22:30.919
<v Speaker 1>From an early age, Cecil's talents as a leader were evident.

0:22:31.000 --> 0:22:33.720
<v Speaker 1>He loved to play soldiers, but he insisted on playing general.

0:22:34.160 --> 0:22:36.320
<v Speaker 1>He was temperamental. And I find it noteworthy that the

0:22:36.359 --> 0:22:38.600
<v Speaker 1>main people who reported on this later were not his

0:22:38.680 --> 0:22:41.520
<v Speaker 1>actual family members, but the help all of whom seemed

0:22:41.560 --> 0:22:43.600
<v Speaker 1>to have stories about the fact that he was very

0:22:43.680 --> 0:22:48.160
<v Speaker 1>easily angered. Um. So all of like the service workers

0:22:48.200 --> 0:22:51.880
<v Speaker 1>who know this kid say like, he's fucking dick. Oh

0:22:51.920 --> 0:22:55.000
<v Speaker 1>my god, this kid. That's because they're didn't just dude.

0:22:55.119 --> 0:22:57.080
<v Speaker 1>Now now I get a better picture. It's like the

0:22:57.119 --> 0:23:01.199
<v Speaker 1>servants are action figures. They're just they're living accent figures

0:23:01.200 --> 0:23:04.399
<v Speaker 1>to him. Yeah. Yeah, And that's and again one of

0:23:04.400 --> 0:23:07.320
<v Speaker 1>the people a lot of people who come up later,

0:23:07.359 --> 0:23:09.080
<v Speaker 1>and we'll talk about this when we talk about all

0:23:09.119 --> 0:23:11.760
<v Speaker 1>of the racism, because he gets defended a lot by

0:23:11.760 --> 0:23:14.240
<v Speaker 1>people today by saying like, well, we can't deny that

0:23:14.280 --> 0:23:16.080
<v Speaker 1>he believed things that were racist, but it wasn't out

0:23:16.080 --> 0:23:18.720
<v Speaker 1>of step with the attitudes of the time, which number one.

0:23:19.240 --> 0:23:20.879
<v Speaker 1>I hate it when people bring that up because there

0:23:20.880 --> 0:23:23.359
<v Speaker 1>were actually a bunch of dudes and ladies at the

0:23:23.400 --> 0:23:25.679
<v Speaker 1>time who were like, hey, our society is racist, this

0:23:25.720 --> 0:23:27.919
<v Speaker 1>is fucked up. It's like with slavery. There were a

0:23:27.920 --> 0:23:30.120
<v Speaker 1>lot of abolitionists. Like, no, that was never a thing

0:23:30.200 --> 0:23:33.280
<v Speaker 1>that was just like taken for granted as as right

0:23:33.760 --> 0:23:36.800
<v Speaker 1>like it, it doesn't make it okay. But also like, yeah,

0:23:36.840 --> 0:23:39.760
<v Speaker 1>the treating the help shitty that was very common among

0:23:39.760 --> 0:23:42.440
<v Speaker 1>the British upper crust. Also doesn't mean he's not a dick,

0:23:42.680 --> 0:23:46.960
<v Speaker 1>yeah exactly. Yeah. When Cecil turned sixteen, he was more

0:23:47.040 --> 0:23:49.399
<v Speaker 1>or less a man because again, people didn't live all

0:23:49.400 --> 0:23:51.560
<v Speaker 1>that long back then. Um, So it was time for

0:23:51.600 --> 0:23:53.920
<v Speaker 1>him to head to grammar school, which is a term

0:23:53.920 --> 0:23:56.560
<v Speaker 1>for secondary school. UM. But I think was kind of

0:23:56.600 --> 0:24:00.920
<v Speaker 1>more like it was basically like he the normal thing

0:24:00.960 --> 0:24:03.440
<v Speaker 1>to have done for a boy and his his his um,

0:24:03.560 --> 0:24:06.040
<v Speaker 1>his situation would have been to get on the track

0:24:06.080 --> 0:24:09.159
<v Speaker 1>to start going to university right um, and and to

0:24:09.280 --> 0:24:10.960
<v Speaker 1>have done that and go to some place like he

0:24:10.960 --> 0:24:13.880
<v Speaker 1>wanted to go to Oxford, that was always his dream um,

0:24:13.920 --> 0:24:17.800
<v Speaker 1>and he wanted to become a lawyer. But yeah, he

0:24:17.800 --> 0:24:20.879
<v Speaker 1>he didn't like he It was kind of like a

0:24:20.920 --> 0:24:24.280
<v Speaker 1>situation where he wasn't a certain about what he wanted

0:24:24.280 --> 0:24:28.400
<v Speaker 1>to do, and um, he wound up picking another option,

0:24:28.440 --> 0:24:30.720
<v Speaker 1>which was that his brother Herbert had moved to South

0:24:30.760 --> 0:24:33.800
<v Speaker 1>Africa and started a cotton farm, and his family kind

0:24:33.840 --> 0:24:36.280
<v Speaker 1>of thought that he wasn't really ready for college and

0:24:36.320 --> 0:24:39.359
<v Speaker 1>he couldn't wasn't mature enough to go to join the

0:24:39.400 --> 0:24:42.879
<v Speaker 1>military or anything like that. Yeah, they wanted to harden

0:24:42.960 --> 0:24:45.600
<v Speaker 1>him up. That's what you did if you were an

0:24:45.640 --> 0:24:47.960
<v Speaker 1>upper class British family and you had a kid that

0:24:48.000 --> 0:24:53.199
<v Speaker 1>you wanted to toughen up, you would send them to Africa. Um. Yeah,

0:24:53.359 --> 0:24:58.560
<v Speaker 1>it was like a yeah, my god. Yeah. Yeah, and

0:24:59.160 --> 0:25:03.240
<v Speaker 1>just knowing it's South Africa just even adds yes, yeah right.

0:25:03.440 --> 0:25:05.920
<v Speaker 1>And at this point South Africa is not a political entity.

0:25:06.000 --> 0:25:08.840
<v Speaker 1>It's the Cape, the Cape colony. Um. And we'll talk

0:25:08.880 --> 0:25:10.800
<v Speaker 1>a little in a little more details soon about like

0:25:10.840 --> 0:25:12.919
<v Speaker 1>what the powers kind of in Southern Africa are at

0:25:12.960 --> 0:25:16.439
<v Speaker 1>that point. Yeah. But yeah, Africa in this point for

0:25:16.480 --> 0:25:18.800
<v Speaker 1>the British was seen as a place, not where, not

0:25:18.880 --> 0:25:20.479
<v Speaker 1>just as a place where a white man could get

0:25:20.600 --> 0:25:22.879
<v Speaker 1>rich because it was obviously that. But where a white

0:25:22.920 --> 0:25:26.560
<v Speaker 1>boy could become a white man by ordering you know,

0:25:27.240 --> 0:25:31.199
<v Speaker 1>black African people to work for him. Um yeah, and

0:25:31.320 --> 0:25:37.120
<v Speaker 1>surviving malaria. Uh So. The primary motivating factor was probably

0:25:37.119 --> 0:25:39.600
<v Speaker 1>Cecil's father, who saw his son as soft and an

0:25:39.720 --> 0:25:44.280
<v Speaker 1>underachiever in school. Um. As Rotberg writes, despite the school

0:25:44.320 --> 0:25:46.760
<v Speaker 1>prizes that Cecil had won, the vicar may have also

0:25:46.800 --> 0:25:49.280
<v Speaker 1>had qualms about the thoroughness of his preparation in Greek

0:25:49.320 --> 0:25:52.520
<v Speaker 1>and Latin. Furthermore, his father recognized that he was unfitted

0:25:52.560 --> 0:25:55.159
<v Speaker 1>for a routine life in England. Sons of the sturdy

0:25:55.240 --> 0:25:58.879
<v Speaker 1>Victorian middle class went overseas. They went to America and India.

0:25:58.920 --> 0:26:02.400
<v Speaker 1>They were beginning to go out to Africa again. Dirty,

0:26:02.920 --> 0:26:06.560
<v Speaker 1>sturdy middle sturdy middle class. That's what a great term.

0:26:06.600 --> 0:26:08.960
<v Speaker 1>And that's who builds the British empire. You know, it's

0:26:08.960 --> 0:26:11.960
<v Speaker 1>not the it's not the wealthy people, um like they

0:26:12.000 --> 0:26:13.560
<v Speaker 1>have they fund a lot of it. But if you're

0:26:13.600 --> 0:26:15.680
<v Speaker 1>looking at like the people who actually conquer most of land,

0:26:15.720 --> 0:26:17.840
<v Speaker 1>it is these like these folks and Cecils, these kind

0:26:17.880 --> 0:26:21.920
<v Speaker 1>of the upper classes middle class is who actually goes

0:26:21.960 --> 0:26:27.080
<v Speaker 1>out to prove themselves in these places. It just I

0:26:27.160 --> 0:26:31.480
<v Speaker 1>just wonder what it would like, honestly, feel like to

0:26:32.000 --> 0:26:35.960
<v Speaker 1>really believe that, like the world is your playground. Yeah,

0:26:36.040 --> 0:26:40.360
<v Speaker 1>and no matter where I go, I'm at home because

0:26:40.960 --> 0:26:43.560
<v Speaker 1>these are our colonies. So when you land in the

0:26:43.600 --> 0:26:51.320
<v Speaker 1>Southern Cape, you're like, well, this is England. Yeah yeah, yeah,

0:26:51.359 --> 0:26:55.359
<v Speaker 1>it's hard to imagine. I mean, yeah, yeah, yeah, there's

0:26:55.440 --> 0:26:59.760
<v Speaker 1>there's a there wasn't not anymore, but there wasn't. One

0:26:59.800 --> 0:27:02.920
<v Speaker 1>time when I was traveling the most, I I felt

0:27:02.960 --> 0:27:07.000
<v Speaker 1>kind of similar to that having a US passport, because

0:27:07.040 --> 0:27:09.480
<v Speaker 1>you can go anywhere and everybody like I can. I

0:27:09.520 --> 0:27:12.000
<v Speaker 1>remember times in like Central America where they were just

0:27:12.040 --> 0:27:13.959
<v Speaker 1>I'd be in towns where there was a whole police

0:27:14.000 --> 0:27:17.359
<v Speaker 1>force just to keep just for the tourists, Like cops

0:27:17.359 --> 0:27:19.639
<v Speaker 1>would like stop and give you rides and stuff to

0:27:19.680 --> 0:27:21.600
<v Speaker 1>go get to go to the next bar, because it's

0:27:21.600 --> 0:27:23.920
<v Speaker 1>like our job is to make sure that the white

0:27:23.920 --> 0:27:27.920
<v Speaker 1>Americans who visit have the best possible time, because that's

0:27:28.040 --> 0:27:31.880
<v Speaker 1>an important part of our Like it's yeah, I feel

0:27:31.920 --> 0:27:34.320
<v Speaker 1>that to a small extent. You know, it's not the same,

0:27:34.359 --> 0:27:39.560
<v Speaker 1>and it just both scenarios seem amazing. Yeah, you know

0:27:39.600 --> 0:27:46.680
<v Speaker 1>what I'm saying just yeah, blissfully unfair, but probably incredible. Yeah,

0:27:47.200 --> 0:27:52.119
<v Speaker 1>very definitely unfair. Um yeah, so uh yeah, there's pretty

0:27:52.119 --> 0:27:54.720
<v Speaker 1>persistent rumors that Cecil's family sent him to Africa because

0:27:54.720 --> 0:27:57.240
<v Speaker 1>he was sick, uh, and that wandering around Africa was

0:27:57.280 --> 0:27:59.439
<v Speaker 1>like a medical treatment at the time. Like, and you

0:27:59.480 --> 0:28:01.080
<v Speaker 1>get that a lot in the Cecil's life. He'll get

0:28:01.119 --> 0:28:03.040
<v Speaker 1>ill and they'll be like, go to Africa and then

0:28:03.080 --> 0:28:05.000
<v Speaker 1>he'll get another kind of ill and they'll say, oh,

0:28:05.000 --> 0:28:06.720
<v Speaker 1>you need to head back to England. There was a

0:28:06.720 --> 0:28:09.239
<v Speaker 1>lot of medicine was like go where it's hot, go

0:28:09.280 --> 0:28:16.320
<v Speaker 1>where it's cold. Um. Rothberg, who I think is probably

0:28:16.400 --> 0:28:19.520
<v Speaker 1>the most rigorous biographer of Cecil, thinks that this is untrue,

0:28:19.640 --> 0:28:21.680
<v Speaker 1>that like looking at letters between him and his family,

0:28:21.680 --> 0:28:24.000
<v Speaker 1>there's no evidence that he was sick um and that

0:28:24.080 --> 0:28:27.440
<v Speaker 1>he probably his family mostly wanted him to go get

0:28:27.480 --> 0:28:30.000
<v Speaker 1>hardened up and go make the family wealthier by taking

0:28:30.000 --> 0:28:33.040
<v Speaker 1>other people's stuff and his his his family invested a

0:28:33.040 --> 0:28:34.920
<v Speaker 1>lot of money in him. His aunt gave him two

0:28:34.920 --> 0:28:39.160
<v Speaker 1>thousand pounds, which was like that's a year's worth of

0:28:39.240 --> 0:28:43.040
<v Speaker 1>living comfortably at that point in time, um, which he

0:28:43.080 --> 0:28:47.720
<v Speaker 1>could use to like fund whatever adventure venture struck his fancy. Um.

0:28:47.920 --> 0:28:51.479
<v Speaker 1>So he again he's he's his family. He's never worried

0:28:51.520 --> 0:28:54.120
<v Speaker 1>about money. He always knows when he when he strikes

0:28:54.120 --> 0:28:56.640
<v Speaker 1>out to Africa. Number one, I have a giant pile

0:28:56.680 --> 0:28:58.920
<v Speaker 1>of cash and no matter what I do, my family

0:28:58.960 --> 0:29:02.760
<v Speaker 1>will send more. Yeah, this is an understanding he has.

0:29:03.160 --> 0:29:05.400
<v Speaker 1>So he lands in Africa in eighteen seventy and at

0:29:05.400 --> 0:29:09.120
<v Speaker 1>the time, Southern Africa was divided between several white colonies

0:29:09.120 --> 0:29:11.440
<v Speaker 1>were like the major powers in the area. There was

0:29:11.480 --> 0:29:14.240
<v Speaker 1>the British controlled Cape Colony, which was roughly the size

0:29:14.280 --> 0:29:17.120
<v Speaker 1>of Texas. When we call this a colony, most modern

0:29:17.240 --> 0:29:21.480
<v Speaker 1>nations are smaller than the Cape Colony. Like, again, fucking Texas.

0:29:21.480 --> 0:29:23.960
<v Speaker 1>It's the size. It's almost it's like it's the size

0:29:23.960 --> 0:29:27.840
<v Speaker 1>of Europe basically. Yeah, there's the Orange Free State, which

0:29:27.880 --> 0:29:30.680
<v Speaker 1>was a bunch of Dutch weirdos who really hated the Brits. Uh.

0:29:30.920 --> 0:29:34.200
<v Speaker 1>These are like the Bowers or the Africanners. And there's

0:29:34.200 --> 0:29:36.400
<v Speaker 1>the trans Ball which is also which it's run by

0:29:36.440 --> 0:29:39.080
<v Speaker 1>even weirder Dutchmen and it was essentially a theocracy at

0:29:39.120 --> 0:29:42.480
<v Speaker 1>this point. Um, and these are also Bowers. Yeah, exactly.

0:29:42.920 --> 0:29:46.480
<v Speaker 1>So between these white people controlled lands. A lot of

0:29:46.480 --> 0:29:49.320
<v Speaker 1>Southern Africa was still independent and controlled by people like

0:29:49.360 --> 0:29:52.920
<v Speaker 1>the Sotho, the Nama, the Herrero, I think the Pseudo

0:29:53.040 --> 0:29:57.680
<v Speaker 1>was one of them, the kimbay Um yeah or in

0:29:57.680 --> 0:30:01.320
<v Speaker 1>the something we'll get to them later, the a yeah

0:30:01.400 --> 0:30:04.239
<v Speaker 1>yeah yeah, and and these there's there's still there are

0:30:04.280 --> 0:30:07.200
<v Speaker 1>still some very like the um the Mada Bali I

0:30:07.200 --> 0:30:09.040
<v Speaker 1>think is one of them. Are are very have a

0:30:09.080 --> 0:30:12.240
<v Speaker 1>lot of power and still control a sizeable chunk of land. Yeah.

0:30:12.240 --> 0:30:13.680
<v Speaker 1>I was like, I know, I know a little bit

0:30:13.760 --> 0:30:16.880
<v Speaker 1>just because of my black panther father and then um

0:30:16.920 --> 0:30:21.160
<v Speaker 1>being like I perform in South Africa at least once

0:30:21.160 --> 0:30:23.760
<v Speaker 1>a year except for this year. But like yeah, so

0:30:23.840 --> 0:30:26.520
<v Speaker 1>like the Zulu region down south, you know, they're obviously

0:30:26.640 --> 0:30:30.640
<v Speaker 1>very still very tribal, but like that, the power that

0:30:30.680 --> 0:30:34.880
<v Speaker 1>they wielded among even surrounding tribes was like yeah, it

0:30:34.920 --> 0:30:39.000
<v Speaker 1>was undeniable, and their interaction with the with the colonizers

0:30:39.080 --> 0:30:40.920
<v Speaker 1>was like super crazy. Like you know the whole Shaka

0:30:40.960 --> 0:30:45.160
<v Speaker 1>Zulu story Yeah, yeah, the Zulu wars and stuff, um, yeah,

0:30:45.160 --> 0:30:47.240
<v Speaker 1>which is which is happening in this period? Like this

0:30:47.280 --> 0:30:50.400
<v Speaker 1>is this is exactly the period where also the Zulu

0:30:50.400 --> 0:30:54.440
<v Speaker 1>wars are happening, um, which are you know, there's there's

0:30:54.440 --> 0:30:56.719
<v Speaker 1>a there's a phrase that sums up all of the

0:30:56.760 --> 0:31:03.560
<v Speaker 1>wars between the English uh and and the bowers and

0:31:02.640 --> 0:31:05.880
<v Speaker 1>um and the African tribes at this point, and it's

0:31:05.960 --> 0:31:07.520
<v Speaker 1>it's a phrase that has come up with by a

0:31:07.560 --> 0:31:09.640
<v Speaker 1>British poet and I believe the poem was kind of

0:31:09.680 --> 0:31:13.600
<v Speaker 1>critical of of imperialism. But the phrases, whatever happens, we

0:31:13.720 --> 0:31:16.960
<v Speaker 1>have got the maxim gun and they have not, which

0:31:17.000 --> 0:31:19.160
<v Speaker 1>is like the maxim guns, the first heavy machine gun.

0:31:19.880 --> 0:31:23.240
<v Speaker 1>That's all the wars is at the end of the day. Yeah,

0:31:23.360 --> 0:31:26.480
<v Speaker 1>a few hundred white troops, thousands of African troops, but

0:31:26.560 --> 0:31:29.840
<v Speaker 1>the white people have heavy machine guns. Yeah, the shield

0:31:29.920 --> 0:31:33.760
<v Speaker 1>is still stretched like leopard skin. That's still their ship,

0:31:33.960 --> 0:31:37.160
<v Speaker 1>no matter how Chraine you are. Yeah. And a lot

0:31:37.200 --> 0:31:39.880
<v Speaker 1>of these African tribes they're fighting with rifles still, but

0:31:39.920 --> 0:31:43.120
<v Speaker 1>it's one they have antique rifles and the white people

0:31:43.160 --> 0:31:49.240
<v Speaker 1>have machine guns. So it doesn't you know, it doesn't matter, Yeah, Robert, Robert,

0:31:49.280 --> 0:31:51.960
<v Speaker 1>you know what doesn't matter? You know who else has

0:31:52.040 --> 0:31:55.560
<v Speaker 1>machine guns? No, No, that's not that's not I mean

0:31:55.640 --> 0:32:09.840
<v Speaker 1>probably right, yea somewhere in the room. Um, that was trash.

0:32:10.280 --> 0:32:13.840
<v Speaker 1>All right, we're back. So uh Cecil has just landed

0:32:13.920 --> 0:32:17.200
<v Speaker 1>in Africa, Southern Africa and the Cape Colony. And the

0:32:17.240 --> 0:32:19.960
<v Speaker 1>first thing he learns after setting foot on the continent,

0:32:20.480 --> 0:32:23.160
<v Speaker 1>um is that the cotton he had gone there to

0:32:23.200 --> 0:32:25.760
<v Speaker 1>grow cotton because his brother has this cotton farm, um.

0:32:25.800 --> 0:32:29.200
<v Speaker 1>And this is a period where cotton's prices temporarily skyrocketed

0:32:29.200 --> 0:32:31.840
<v Speaker 1>because the U s has a civil war and Sherman

0:32:31.880 --> 0:32:34.840
<v Speaker 1>burns all of the cotton fields and stuff. So there's

0:32:34.840 --> 0:32:36.920
<v Speaker 1>a period it was it was for the longest time

0:32:36.960 --> 0:32:39.240
<v Speaker 1>not profitable for anyone but people who lived in the

0:32:39.240 --> 0:32:41.160
<v Speaker 1>south of the United States to grow cotton because it's

0:32:41.160 --> 0:32:42.840
<v Speaker 1>just the best region to grow it in and they

0:32:42.840 --> 0:32:44.880
<v Speaker 1>were producing so much of it that there was no

0:32:44.920 --> 0:32:47.840
<v Speaker 1>point in anyone else growing it. There's this brief cotton

0:32:47.880 --> 0:32:50.400
<v Speaker 1>boom in this period in like the eighteen seventies, and

0:32:50.400 --> 0:32:52.360
<v Speaker 1>it doesn't last long, but it's kind of at its

0:32:52.400 --> 0:32:55.080
<v Speaker 1>height when he lands in Africa. But as soon as

0:32:55.080 --> 0:32:58.680
<v Speaker 1>he gets to Africa, he starts talking with people and

0:32:58.720 --> 0:33:02.760
<v Speaker 1>he learns that cotton he hears about essentially a a

0:33:02.840 --> 0:33:09.960
<v Speaker 1>boom product that he finds a lot more exciting than cotton. Diamonds. Um. Yeah,

0:33:10.120 --> 0:33:14.479
<v Speaker 1>so yes, diamonds. And he starts talking with as soon

0:33:14.520 --> 0:33:16.720
<v Speaker 1>as he lands, he meets a guy who just discovered

0:33:16.760 --> 0:33:20.240
<v Speaker 1>a massive diamond mine in southern Africa. Um and yeah,

0:33:20.280 --> 0:33:22.440
<v Speaker 1>and his brother actually doesn't show up to meet him.

0:33:22.480 --> 0:33:24.920
<v Speaker 1>He leaves him a note because he was scoping out

0:33:24.960 --> 0:33:27.800
<v Speaker 1>diamond fields when Cecil landed. Um and had also like

0:33:27.880 --> 0:33:29.840
<v Speaker 1>kind of moved on from the cotton. These are all

0:33:30.080 --> 0:33:33.480
<v Speaker 1>these are all speculators right like they're they're they're boom chasers.

0:33:33.960 --> 0:33:36.040
<v Speaker 1>It's the same basic thing going on in Africa in

0:33:36.080 --> 0:33:38.280
<v Speaker 1>this period, in Southern Africa in this period as was

0:33:38.320 --> 0:33:42.800
<v Speaker 1>going on in California, you know, with the gold run goal. Yeah.

0:33:42.920 --> 0:33:45.280
<v Speaker 1>So Cecil fell in love with the geography of Africa

0:33:45.360 --> 0:33:47.440
<v Speaker 1>at once. Um. And when I say he fell in

0:33:47.480 --> 0:33:49.960
<v Speaker 1>love with it, I I want to be really like,

0:33:50.080 --> 0:33:51.800
<v Speaker 1>he didn't fall in love with Africa. He fell in

0:33:51.840 --> 0:33:55.440
<v Speaker 1>love with the land in Africa. It was a possessive

0:33:55.520 --> 0:33:58.960
<v Speaker 1>love and it did not include it's the people there. Um.

0:33:59.000 --> 0:34:04.280
<v Speaker 1>And that's a long terms sort of thing. Yeah. Having

0:34:04.320 --> 0:34:07.640
<v Speaker 1>spent a decent amount of time in Africa, there is

0:34:08.200 --> 0:34:10.720
<v Speaker 1>and I say this in all honesty, there is something

0:34:10.800 --> 0:34:14.239
<v Speaker 1>magical there and then just and also the idea that

0:34:14.280 --> 0:34:18.759
<v Speaker 1>like inside of the ground somewhere in Africa, I mean,

0:34:18.800 --> 0:34:22.839
<v Speaker 1>the the land just produces everything. Yeah, it's just like

0:34:22.880 --> 0:34:26.680
<v Speaker 1>it's all of it is there. It's it's pretty crazy.

0:34:26.840 --> 0:34:29.960
<v Speaker 1>It's massive, it holds, and so it's so much bigger

0:34:30.000 --> 0:34:34.040
<v Speaker 1>like our maps. Do us a disservice? Do it a disservice? Um,

0:34:34.280 --> 0:34:37.240
<v Speaker 1>because again, like one of the colonies in Southern Africa

0:34:37.360 --> 0:34:39.319
<v Speaker 1>is the size of Texas, and there's a bunch of

0:34:39.360 --> 0:34:44.200
<v Speaker 1>other ship they're still the other land in the world

0:34:44.520 --> 0:34:49.440
<v Speaker 1>in Africa. It's huge. So yeah, I'm gonna read a

0:34:49.520 --> 0:34:53.120
<v Speaker 1>paragraph that is something that that Cecil wrote about kind

0:34:53.160 --> 0:34:58.080
<v Speaker 1>of the native peoples in Africa after he first arrived there.

0:34:58.080 --> 0:35:00.600
<v Speaker 1>So this is one of his first impressions. Uh. And

0:35:00.600 --> 0:35:03.959
<v Speaker 1>the term he uses here, I don't know. I didn't

0:35:04.000 --> 0:35:06.520
<v Speaker 1>decide like I don't. I don't. I don't normally I

0:35:06.520 --> 0:35:09.800
<v Speaker 1>don't read out like slurs if I can avoid it.

0:35:09.840 --> 0:35:11.600
<v Speaker 1>I also don't want to say the K word. But

0:35:11.680 --> 0:35:15.080
<v Speaker 1>it's it's the it's that it's that word in South yeah, yeah, yeah,

0:35:15.120 --> 0:35:18.560
<v Speaker 1>the South Africa's version of the in word. Yeah. Yeah, yeah,

0:35:18.600 --> 0:35:21.239
<v Speaker 1>and and at this point I should stay. They use

0:35:21.320 --> 0:35:24.879
<v Speaker 1>both that word and the in word interchangeably, and they

0:35:24.920 --> 0:35:27.839
<v Speaker 1>are they are slurs, but they're not using them as

0:35:27.840 --> 0:35:29.960
<v Speaker 1>slurs because to them, this is just what you call

0:35:30.040 --> 0:35:33.799
<v Speaker 1>these people like, it's not it's not. Yeah, so which

0:35:33.840 --> 0:35:38.160
<v Speaker 1>is time and language is crazy alive? Yeah? Yeah, So

0:35:40.200 --> 0:35:42.319
<v Speaker 1>the people here shock your modesty. Many of them have

0:35:42.400 --> 0:35:44.799
<v Speaker 1>nothing on excepting a band around the middle. They are

0:35:44.840 --> 0:35:47.600
<v Speaker 1>fine looking men and carry themselves very erect. They all

0:35:47.640 --> 0:35:50.040
<v Speaker 1>take snuff and carry their snuff boxes in a hole

0:35:50.160 --> 0:35:52.640
<v Speaker 1>board through their ears. They also pay great attention to

0:35:52.680 --> 0:35:55.160
<v Speaker 1>their hair and carry porcupine quills in it with which

0:35:55.239 --> 0:35:57.279
<v Speaker 1>they dress it. You often see them sitting down in

0:35:57.320 --> 0:36:00.920
<v Speaker 1>groups dressing each other's hair and picking the fleas out. Um.

0:36:01.040 --> 0:36:02.560
<v Speaker 1>And then he talks about how he doesn't think they

0:36:02.600 --> 0:36:05.440
<v Speaker 1>smell very good. Um, and he's very judgmental. Um, just

0:36:05.480 --> 0:36:10.440
<v Speaker 1>a real judgmental dude. Uh So yeah, that's that's Cecil's

0:36:10.480 --> 0:36:14.719
<v Speaker 1>first impression of these people. And he eventually receives a

0:36:14.800 --> 0:36:17.080
<v Speaker 1>letter that his brother has sent him that included twenty

0:36:17.080 --> 0:36:19.439
<v Speaker 1>dollars in a crude map to the cotton farm, So

0:36:19.800 --> 0:36:22.680
<v Speaker 1>he heads to the cotton farm uh. And you know,

0:36:22.880 --> 0:36:26.719
<v Speaker 1>pretty soon after he arrives there, the price of cotton falls. Um.

0:36:26.760 --> 0:36:30.080
<v Speaker 1>But he he spends some time as a cotton farmer,

0:36:30.560 --> 0:36:33.160
<v Speaker 1>and he's not really interested in cotton. He really wants

0:36:33.160 --> 0:36:36.000
<v Speaker 1>to get into diamonds. But his family keeps writing him

0:36:36.080 --> 0:36:39.279
<v Speaker 1>letters basically saying, don't like, stay stay on the cotton path.

0:36:39.320 --> 0:36:42.080
<v Speaker 1>This is safe, Like this is a good investment. Diamonds

0:36:42.080 --> 0:36:45.799
<v Speaker 1>are risky and that's kind of um. You know, his

0:36:45.880 --> 0:36:49.440
<v Speaker 1>first year or so in in Africa is him constantly

0:36:49.520 --> 0:36:52.279
<v Speaker 1>getting this like this flood of information about all the

0:36:52.320 --> 0:36:55.240
<v Speaker 1>diamonds people are finding in different parts of southern Africa,

0:36:55.239 --> 0:36:56.520
<v Speaker 1>and it makes his he write he writes that it

0:36:56.560 --> 0:37:01.439
<v Speaker 1>makes his mouth water. Um and uh, but why why

0:37:01.600 --> 0:37:05.520
<v Speaker 1>is his family so involved? But this is like that's

0:37:05.560 --> 0:37:07.600
<v Speaker 1>what they do. This is what I think that's pretty

0:37:07.680 --> 0:37:10.440
<v Speaker 1>standard for an upper crust family at the time. Like this,

0:37:11.040 --> 0:37:14.279
<v Speaker 1>like a child is also an investment, and he reflects

0:37:14.320 --> 0:37:16.799
<v Speaker 1>on the family and you you're you're putting a lot

0:37:16.840 --> 0:37:19.000
<v Speaker 1>of money into him to send him there. You want

0:37:19.040 --> 0:37:25.560
<v Speaker 1>him to do things that will will provider return. Still building, Yeah,

0:37:25.560 --> 0:37:30.000
<v Speaker 1>you're building the empire. Remember they're like middle rich, so

0:37:30.040 --> 0:37:32.799
<v Speaker 1>you got to build the empire. Yeah. Yeah, And empires

0:37:32.800 --> 0:37:37.080
<v Speaker 1>are built by people who are building private empires for themselves, right,

0:37:37.120 --> 0:37:39.719
<v Speaker 1>Like that's what makes it doable. You know. It's the

0:37:39.840 --> 0:37:43.120
<v Speaker 1>Eric Prince sort of thing. So, um yeah, they warn

0:37:43.200 --> 0:37:45.640
<v Speaker 1>him away from this path, but he keeps. He keeps

0:37:45.680 --> 0:37:48.799
<v Speaker 1>like hearing all these stories like that. There's he reads

0:37:48.800 --> 0:37:51.840
<v Speaker 1>a story about how an African man found a diamond

0:37:52.239 --> 0:37:54.600
<v Speaker 1>and traded it for a roll of tobacco to a

0:37:54.640 --> 0:37:56.319
<v Speaker 1>white man, and the white guy sold it for eight

0:37:56.360 --> 0:38:00.000
<v Speaker 1>hundred pounds. Um. His brother finds a couple of diamonds

0:38:00.000 --> 0:38:02.240
<v Speaker 1>because he's always going off to go diamond finding some roads,

0:38:02.320 --> 0:38:04.960
<v Speaker 1>just keeps getting his key, like he's got this hunger.

0:38:05.040 --> 0:38:07.319
<v Speaker 1>He does describe it as like a physical hunger to

0:38:07.360 --> 0:38:10.680
<v Speaker 1>go out and find diamonds. Um. Now, the first diamond

0:38:10.719 --> 0:38:13.600
<v Speaker 1>had been discovered in South Africa three years earlier, in

0:38:13.680 --> 0:38:16.640
<v Speaker 1>eighteen sixty nine, a black farm employee had found an

0:38:16.719 --> 0:38:20.439
<v Speaker 1>enormous eighty eight carrot diamond the Star of Africa. And

0:38:20.719 --> 0:38:23.600
<v Speaker 1>I think this is neat. So the diamonds were first found,

0:38:23.840 --> 0:38:26.560
<v Speaker 1>as far as we can tell in human history, um,

0:38:26.600 --> 0:38:30.600
<v Speaker 1>by people in southern India. And carrots are what you

0:38:30.600 --> 0:38:34.040
<v Speaker 1>you kind of measure diamonds by because those people back

0:38:34.040 --> 0:38:39.040
<v Speaker 1>in like seven hundred BC UM, would weigh a diamond

0:38:39.360 --> 0:38:44.000
<v Speaker 1>next to carib seeds. And that's why it's called carrots.

0:38:44.160 --> 0:38:46.600
<v Speaker 1>Is like the number of carab seeds that it takes

0:38:46.640 --> 0:38:48.480
<v Speaker 1>to like way a diamond. Like that's where that word

0:38:48.560 --> 0:38:50.920
<v Speaker 1>came from. We don't use carab seeds anymore, but like anyway,

0:38:51.000 --> 0:38:53.759
<v Speaker 1>I just thought that was neat that research and it's yeah,

0:38:53.840 --> 0:38:57.000
<v Speaker 1>and it's not carrots like every kid thinks, no, no, no,

0:38:57.239 --> 0:39:00.000
<v Speaker 1>it's like carab seeds. So he was paid the black

0:39:00.080 --> 0:39:03.200
<v Speaker 1>man who finds the Star of Africa, this massive diamond. Yeah,

0:39:03.480 --> 0:39:05.680
<v Speaker 1>he was paid five hundred sheep, ten oxen and a

0:39:05.719 --> 0:39:07.759
<v Speaker 1>horse for it, which actually, like if you're looking at

0:39:07.840 --> 0:39:11.600
<v Speaker 1>kind of like Africans who find diamonds and sell them

0:39:11.640 --> 0:39:13.960
<v Speaker 1>to white people, that's not a bad price. That's a

0:39:13.960 --> 0:39:16.600
<v Speaker 1>lot of ship. Yeah yeah, yeah, he came up off

0:39:17.239 --> 0:39:20.480
<v Speaker 1>found in the ground. Yeah you know yeah. Yeah. The

0:39:20.560 --> 0:39:24.160
<v Speaker 1>star though did eventually sell for twenty five thousand pounds,

0:39:24.239 --> 0:39:27.520
<v Speaker 1>which is like you're very wealthy if you've got access

0:39:27.520 --> 0:39:29.840
<v Speaker 1>to that kind of money in in in this period

0:39:29.840 --> 0:39:32.440
<v Speaker 1>of time. Um, it's about the equivalent of four million

0:39:32.440 --> 0:39:38.239
<v Speaker 1>modern dollars. Yeah, that's some money. Yeah. So this does

0:39:38.320 --> 0:39:40.799
<v Speaker 1>bring me to an interesting The fact that this guy,

0:39:41.000 --> 0:39:43.680
<v Speaker 1>this farm worker who sold him and got paid reasonably

0:39:43.719 --> 0:39:45.560
<v Speaker 1>nothing like close to what it finally sold for, but

0:39:45.600 --> 0:39:47.640
<v Speaker 1>got paid pretty good does bring me to a point

0:39:47.680 --> 0:39:50.840
<v Speaker 1>about Southern Africa in this period that is important to state.

0:39:51.320 --> 0:39:56.160
<v Speaker 1>It was less racist than it became. This is actually

0:39:56.480 --> 0:40:01.080
<v Speaker 1>it actually started out as a much less racist as

0:40:01.080 --> 0:40:03.560
<v Speaker 1>a colony. Then it turned into and the guy we're

0:40:03.560 --> 0:40:06.120
<v Speaker 1>talking about today is part of why it made that turn.

0:40:06.360 --> 0:40:10.400
<v Speaker 1>So Obviously the British were outrageous bigots, um, and everybody

0:40:10.400 --> 0:40:12.200
<v Speaker 1>in this period, every English person this period in the

0:40:12.200 --> 0:40:14.040
<v Speaker 1>colony is tossing around the inn word like it's going

0:40:14.040 --> 0:40:17.479
<v Speaker 1>out of style. But the Cape Town Colony was run

0:40:17.560 --> 0:40:21.400
<v Speaker 1>under British law, and the British had a whole be

0:40:21.520 --> 0:40:23.279
<v Speaker 1>in their bonnet in this period about the rights of men,

0:40:23.320 --> 0:40:25.920
<v Speaker 1>and British law held in theory at least that all men,

0:40:26.080 --> 0:40:29.160
<v Speaker 1>even black men, were equal. Um. And this was this

0:40:29.239 --> 0:40:31.800
<v Speaker 1>was something that was enshrined in their in their legal

0:40:31.840 --> 0:40:33.279
<v Speaker 1>codes in a way that it was not in the

0:40:33.320 --> 0:40:37.400
<v Speaker 1>United States. Um, this was a principle. Um. It was

0:40:37.440 --> 0:40:39.120
<v Speaker 1>not like a civil right in the way that we

0:40:39.200 --> 0:40:41.960
<v Speaker 1>conceive of it, um. But it was a principle that

0:40:42.040 --> 0:40:44.359
<v Speaker 1>was abided by. And so while while black men were

0:40:44.440 --> 0:40:46.759
<v Speaker 1>very much second class citizens in the eyes of the

0:40:46.760 --> 0:40:50.480
<v Speaker 1>white people who lived there, they still theoretically enjoyed full

0:40:50.560 --> 0:40:53.279
<v Speaker 1>rights if they owned property, they could vote. Segregation was

0:40:53.320 --> 0:40:55.920
<v Speaker 1>not a matter of law, um. And that this is

0:40:55.920 --> 0:40:58.080
<v Speaker 1>within kind of the core of the Cape colony. And

0:40:58.080 --> 0:40:59.560
<v Speaker 1>one of the things you'll see is that like within

0:40:59.600 --> 0:41:02.279
<v Speaker 1>the core of the colony they hold pretty strictly to

0:41:02.360 --> 0:41:05.560
<v Speaker 1>these these things that they consider proud traditions of the

0:41:05.560 --> 0:41:07.960
<v Speaker 1>British Empire. And the further out you get from it

0:41:08.000 --> 0:41:11.120
<v Speaker 1>in the areas where they're actually extracting resources, the less

0:41:11.120 --> 0:41:15.439
<v Speaker 1>and less those legal niceties apply right um. But within

0:41:15.480 --> 0:41:17.839
<v Speaker 1>the center of the colony they make at least an

0:41:17.840 --> 0:41:20.400
<v Speaker 1>effort at that. And there are you know, to their credit,

0:41:20.640 --> 0:41:23.480
<v Speaker 1>you will find lawmakers who when there are other people

0:41:23.480 --> 0:41:26.279
<v Speaker 1>who are talking about like restricting the rights of of

0:41:26.400 --> 0:41:29.160
<v Speaker 1>black Africans, there are lawmakers in the colonies who get

0:41:29.239 --> 0:41:31.680
<v Speaker 1>very angry about that, white lawmakers. So there is this

0:41:31.760 --> 0:41:34.120
<v Speaker 1>is part of why you can condemn people like cecil Is.

0:41:34.120 --> 0:41:36.319
<v Speaker 1>There are white men at this time who are like

0:41:36.360 --> 0:41:39.759
<v Speaker 1>that's not right, Like all men should be equal and

0:41:39.760 --> 0:41:41.399
<v Speaker 1>they have to be treated that way under the law,

0:41:41.440 --> 0:41:44.080
<v Speaker 1>and like you are you are developing a separate legal

0:41:44.120 --> 0:41:47.000
<v Speaker 1>code for them, which is just worth noting that this

0:41:47.080 --> 0:41:50.160
<v Speaker 1>is not when we talk about the racism of colonialism.

0:41:50.200 --> 0:41:53.160
<v Speaker 1>I do think we often we often make it out

0:41:53.160 --> 0:41:55.759
<v Speaker 1>to be something that everyone just thought was fine, and

0:41:55.800 --> 0:41:58.480
<v Speaker 1>they didn't A lot of people pushed back, a lot

0:41:58.480 --> 0:42:00.480
<v Speaker 1>of white people pushed back against you. It's part of

0:42:00.480 --> 0:42:03.719
<v Speaker 1>why you can condemn the ones who didn't. Yeah. Yeah,

0:42:03.840 --> 0:42:08.319
<v Speaker 1>I would even argue that, like that's like, yeah, things

0:42:08.320 --> 0:42:11.359
<v Speaker 1>don't things don't start at the end, you know, And

0:42:11.440 --> 0:42:14.359
<v Speaker 1>that I mean, the same happen in America, Like there

0:42:14.400 --> 0:42:21.600
<v Speaker 1>couldn't without the without the work of you know, non

0:42:21.719 --> 0:42:24.960
<v Speaker 1>racist white people. Yeah, we probably couldn't have gotten where

0:42:24.960 --> 0:42:29.439
<v Speaker 1>we've gotten so far anyway. Yeah, And and I think

0:42:29.480 --> 0:42:32.080
<v Speaker 1>for this it's because they don't stop anything from happening

0:42:32.120 --> 0:42:35.839
<v Speaker 1>in the Cape colony, right, Like the racism is is

0:42:36.040 --> 0:42:39.239
<v Speaker 1>enshrined into law despite their objections. But the fact that

0:42:39.280 --> 0:42:43.080
<v Speaker 1>people objected is important, I think for for condemning the

0:42:43.080 --> 0:42:47.680
<v Speaker 1>ones who were who pushed for the racism, including Cecil sure. Um.

0:42:47.880 --> 0:42:49.719
<v Speaker 1>At this point in our story, though, Cecil is just

0:42:49.760 --> 0:42:51.480
<v Speaker 1>a seventeen year old boy learning how to become a

0:42:51.480 --> 0:42:54.040
<v Speaker 1>cotton farmer UM, or rather, he was learning how to

0:42:54.080 --> 0:42:57.360
<v Speaker 1>command the Zulu laborers who actually work out his farm,

0:42:58.680 --> 0:43:02.399
<v Speaker 1>how to run a farm, not how to farm. Now,

0:43:02.440 --> 0:43:05.760
<v Speaker 1>it seems fair to say from the context that Cecil

0:43:05.920 --> 0:43:10.000
<v Speaker 1>was not an excessively hateful racist in his personal interactions

0:43:10.000 --> 0:43:13.640
<v Speaker 1>with the natives UM, but he was in his bones

0:43:13.719 --> 0:43:17.560
<v Speaker 1>a capitalist, and he was very frustrated by the fact

0:43:17.640 --> 0:43:20.359
<v Speaker 1>that these people were not. Their way of life did

0:43:20.360 --> 0:43:24.080
<v Speaker 1>not jell well with capitalism, uh. He wrote, for though

0:43:24.120 --> 0:43:26.919
<v Speaker 1>there are any amount of he uses that k word

0:43:26.960 --> 0:43:29.920
<v Speaker 1>out here, there are such independent fellows that the greater

0:43:30.000 --> 0:43:33.080
<v Speaker 1>part of them won't work. Their daily food is mealy

0:43:33.200 --> 0:43:35.719
<v Speaker 1>maze porridge. They grow their own mealies, and the only

0:43:35.760 --> 0:43:38.000
<v Speaker 1>thing they had must have his money for their hut tax,

0:43:38.040 --> 0:43:40.680
<v Speaker 1>which is very light. And he considers this a problem

0:43:40.719 --> 0:43:42.760
<v Speaker 1>that all they They're like, Oh, I grow my own food.

0:43:42.800 --> 0:43:44.680
<v Speaker 1>I don't really need money, so I'm not gonna work

0:43:44.719 --> 0:43:47.000
<v Speaker 1>that much because I don't. I don't want much. I'm

0:43:47.040 --> 0:43:49.879
<v Speaker 1>happy just growing my own food and living. I don't

0:43:49.920 --> 0:43:52.080
<v Speaker 1>want to like labor for someone else all the time,

0:43:52.320 --> 0:43:56.799
<v Speaker 1>and he's like, this is a problem. It sounds kind

0:43:56.800 --> 0:43:59.880
<v Speaker 1>of good. Yeah that that actually says like an I

0:44:00.120 --> 0:44:02.840
<v Speaker 1>a life sounds pretty great. I have what I need. Yeah.

0:44:03.160 --> 0:44:06.960
<v Speaker 1>But he's he's recognizing these people are not going to

0:44:07.120 --> 0:44:13.160
<v Speaker 1>be ideal citizens um of of of global capitalism, which

0:44:13.200 --> 0:44:15.800
<v Speaker 1>isn't a thing at this point, but is being born.

0:44:15.920 --> 0:44:18.000
<v Speaker 1>And Cecil is one of the people who first kind

0:44:18.000 --> 0:44:21.120
<v Speaker 1>of sees what's going to be born. Um, and he

0:44:21.160 --> 0:44:24.120
<v Speaker 1>wants to build. He becomes enthralled with the idea of

0:44:24.160 --> 0:44:27.319
<v Speaker 1>building a massive network of trade throughout Africa and the

0:44:27.400 --> 0:44:30.560
<v Speaker 1>rest of the world. Um, so that products can move

0:44:30.600 --> 0:44:33.759
<v Speaker 1>and go because he loves he in his bones, he

0:44:33.840 --> 0:44:38.480
<v Speaker 1>loves capitalism. That's and yeah. So uh. He was unique

0:44:38.760 --> 0:44:40.760
<v Speaker 1>among the white men in his area for being willing

0:44:40.800 --> 0:44:43.279
<v Speaker 1>to lend his black workers money. Um. He and his

0:44:43.320 --> 0:44:46.960
<v Speaker 1>brother both believed strongly that Africans were almost incapable of

0:44:47.040 --> 0:44:49.960
<v Speaker 1>lying um. And that's so, like you could trust them

0:44:49.960 --> 0:44:52.920
<v Speaker 1>with money. He actually said that, uh, he would prefer

0:44:52.960 --> 0:44:55.040
<v Speaker 1>to loan them money than to like have money in

0:44:55.080 --> 0:44:56.840
<v Speaker 1>the Bank of England, because the Bank of England was

0:44:56.840 --> 0:45:00.879
<v Speaker 1>a less trustworthy institution. So like that's something. Yeah, that's

0:45:00.960 --> 0:45:03.440
<v Speaker 1>that's that's the that's the off balance racism where you

0:45:03.520 --> 0:45:08.120
<v Speaker 1>like to hang I don't. Yeah, I feel so weird. Yeah.

0:45:08.400 --> 0:45:11.560
<v Speaker 1>I've heard some descriptions that his workers were basically slaves,

0:45:11.560 --> 0:45:14.080
<v Speaker 1>And it does seem like later on, as the story develops,

0:45:14.120 --> 0:45:16.879
<v Speaker 1>it became that way that does happen to the people

0:45:16.880 --> 0:45:18.680
<v Speaker 1>who work for him, but that doesn't appear to have

0:45:18.680 --> 0:45:22.200
<v Speaker 1>been the case in this period. In fact, in this period,

0:45:22.440 --> 0:45:25.000
<v Speaker 1>Cecil probably could be described as one of the better

0:45:25.000 --> 0:45:28.400
<v Speaker 1>white men in the Cape Colony to the black people

0:45:28.400 --> 0:45:31.279
<v Speaker 1>who worked for him. Um, he was also one of

0:45:31.280 --> 0:45:34.400
<v Speaker 1>the better insult me. Yeah, I mean it's not a

0:45:34.560 --> 0:45:36.759
<v Speaker 1>it's not a compliment, it's I'm just trying to make

0:45:36.800 --> 0:45:40.600
<v Speaker 1>sure there's proper context of this guy's journey. Um. He

0:45:40.680 --> 0:45:43.960
<v Speaker 1>was also one of the better cotton farm managers, but

0:45:44.040 --> 0:45:47.680
<v Speaker 1>he didn't really he never really liked farming cotton. Um.

0:45:47.719 --> 0:45:51.000
<v Speaker 1>He couldn't stop thinking about diamonds. And in eighteen seventy one,

0:45:51.080 --> 0:45:55.120
<v Speaker 1>a huge field of diamonds, the biggest diamond find in

0:45:55.120 --> 0:45:59.120
<v Speaker 1>in the world, was found near a town now called Kimberly, Um.

0:45:59.200 --> 0:46:02.440
<v Speaker 1>And at the time Kimberly was part of what was

0:46:02.440 --> 0:46:05.800
<v Speaker 1>called greek A Land Um, which is an independent territory

0:46:05.840 --> 0:46:09.160
<v Speaker 1>founded by a mix of some members of different African tribes,

0:46:09.400 --> 0:46:12.080
<v Speaker 1>a lot of former slaves, but also groups of kind

0:46:12.080 --> 0:46:15.520
<v Speaker 1>of disaffected white men. Like it's actually a very multicultural

0:46:15.560 --> 0:46:18.600
<v Speaker 1>group of people who all kind of reject what's going

0:46:18.640 --> 0:46:21.440
<v Speaker 1>on in the colonies of Africa and moved to this

0:46:21.520 --> 0:46:24.879
<v Speaker 1>place in the middle of nowhere, um, dusty, unfertile land

0:46:24.920 --> 0:46:28.160
<v Speaker 1>together so that they could be kind of free, almost

0:46:28.200 --> 0:46:32.680
<v Speaker 1>like an autonomous zone. Yeah, I mean it was still

0:46:32.719 --> 0:46:34.719
<v Speaker 1>like they had I think they had kind of like

0:46:34.880 --> 0:46:38.960
<v Speaker 1>there was like a like a yeah, their leadership structure

0:46:39.000 --> 0:46:41.839
<v Speaker 1>was was was you know, somewhat horizontal, but like yeah,

0:46:41.920 --> 0:46:43.319
<v Speaker 1>it was a lot of people who were kind of

0:46:43.320 --> 0:46:46.080
<v Speaker 1>rejecting what was being done elsewhere in Africa at the

0:46:46.120 --> 0:46:49.680
<v Speaker 1>time and wanted to get away from it um. And

0:46:49.719 --> 0:46:51.440
<v Speaker 1>so yeah, that's the Greeks, and it's a very I'm

0:46:51.480 --> 0:46:54.560
<v Speaker 1>not going to do that whole story justice. It's worth

0:46:54.719 --> 0:46:57.200
<v Speaker 1>noting as we tell the rest of the story, you

0:46:58.400 --> 0:47:00.640
<v Speaker 1>from what I've read, you will not find in this story.

0:47:00.680 --> 0:47:03.400
<v Speaker 1>In South African history books, Greeka Land has been pretty

0:47:03.440 --> 0:47:07.320
<v Speaker 1>much written out of the written out of the story. Yeah,

0:47:07.480 --> 0:47:10.799
<v Speaker 1>um so, I'm gonna quote next from an article in

0:47:10.800 --> 0:47:14.080
<v Speaker 1>the History News Network. Then, in June eighteen seventy one,

0:47:14.080 --> 0:47:17.160
<v Speaker 1>a White prospector announced the discovery then eighty three point

0:47:17.200 --> 0:47:20.120
<v Speaker 1>five carrot diamond at the place now known as Kimberly,

0:47:20.200 --> 0:47:22.719
<v Speaker 1>so named after Earl Kimberly, the British Secretary of State

0:47:22.760 --> 0:47:25.279
<v Speaker 1>for the Colonies. This site of the discovery just happened

0:47:25.320 --> 0:47:27.719
<v Speaker 1>to be within Greek A territory, but fortune hunters never

0:47:27.719 --> 0:47:29.960
<v Speaker 1>did bother to raise any questions with the Greeks as

0:47:30.000 --> 0:47:32.000
<v Speaker 1>to the ownership of the mining rights. Just a few

0:47:32.080 --> 0:47:34.879
<v Speaker 1>days earlier, the British Colonial Secretary and a dispatch dated

0:47:34.920 --> 0:47:38.000
<v Speaker 1>May eighteen seventy one, had already authorized the British High

0:47:38.040 --> 0:47:41.640
<v Speaker 1>Commissioner in Cape Town to extend the British territory in

0:47:41.680 --> 0:47:45.279
<v Speaker 1>South Africa by annexing Greeka land. It seems unlikely that

0:47:45.320 --> 0:47:48.160
<v Speaker 1>the close timing of these two events was purely coincidental.

0:47:48.280 --> 0:47:51.400
<v Speaker 1>Of yeah, so, oh there's diamonds. I guess this is

0:47:51.440 --> 0:47:55.319
<v Speaker 1>ours now, um yeah, And the Kimberly discovery came at

0:47:55.320 --> 0:47:57.960
<v Speaker 1>a faithful time. Diamonds in South Africa then were like

0:47:58.000 --> 0:48:01.400
<v Speaker 1>golden California again a thousand. The prospectors would just swarm

0:48:01.480 --> 0:48:03.800
<v Speaker 1>any chunk of land that seems like it might hold wealth.

0:48:04.239 --> 0:48:06.560
<v Speaker 1>And just before the discovery had come, there had been

0:48:06.560 --> 0:48:08.879
<v Speaker 1>a number of false finds. Generally, people would like find

0:48:09.000 --> 0:48:11.479
<v Speaker 1>a couple of diamonds and like an alluvial plain, which

0:48:11.520 --> 0:48:14.479
<v Speaker 1>is like land around a river, um and people would

0:48:14.480 --> 0:48:16.560
<v Speaker 1>swarm there, but there wouldn't actually be nearly as many

0:48:16.600 --> 0:48:19.280
<v Speaker 1>diamonds as they'd anticipated. So that had happened a few times.

0:48:19.520 --> 0:48:21.400
<v Speaker 1>So a lot of these guys were very desperate. So

0:48:21.800 --> 0:48:24.120
<v Speaker 1>once diamonds are found in Kimberly and it's clear that

0:48:24.160 --> 0:48:27.680
<v Speaker 1>this is a real find, tens of thousands of desperate

0:48:27.719 --> 0:48:30.560
<v Speaker 1>miners start swarming in to tear the whole this big

0:48:30.600 --> 0:48:33.640
<v Speaker 1>mountain that is the find apart. We're not mountain, like

0:48:33.680 --> 0:48:37.520
<v Speaker 1>a hill, a large hill um. And yeah, Greeka land

0:48:37.560 --> 0:48:39.719
<v Speaker 1>was brushed out of existence so that these guys could

0:48:39.760 --> 0:48:42.840
<v Speaker 1>get rich. Uh. Quote from the History News Network, Greek

0:48:42.840 --> 0:48:46.440
<v Speaker 1>a leader Nicholas water Bower, through a legal advocate, had

0:48:46.520 --> 0:48:49.640
<v Speaker 1>during all this time been importuning the British colonial authorities

0:48:49.680 --> 0:48:52.120
<v Speaker 1>at the Cape to respect Greek lands sovereign independence and

0:48:52.160 --> 0:48:54.480
<v Speaker 1>its ownership of the land upon which the Diamond Field

0:48:54.520 --> 0:48:58.080
<v Speaker 1>was situated to no avail. Finally, in May eight and

0:48:58.239 --> 0:49:00.960
<v Speaker 1>armed rebellion broke out the light. The armed Greeks were

0:49:00.960 --> 0:49:03.520
<v Speaker 1>no match for colonial troops armed with cannon and breech

0:49:03.560 --> 0:49:07.320
<v Speaker 1>loading rifles. A massacre ensued, with the colonial forces suffering

0:49:07.360 --> 0:49:10.239
<v Speaker 1>only nine fatalities. It signaled the beginning of the end

0:49:10.280 --> 0:49:13.560
<v Speaker 1>for the Greek nation. Most of the survivors migrated several

0:49:13.640 --> 0:49:17.200
<v Speaker 1>hundred miles to the northwest, settling ultimately in Southwest Africa

0:49:17.320 --> 0:49:22.040
<v Speaker 1>now Namibia. So Greeks, you know, not a great story

0:49:22.080 --> 0:49:26.839
<v Speaker 1>for them. Um, so yeah, the men there's yeah, there's

0:49:26.880 --> 0:49:32.680
<v Speaker 1>just like an entire as, an entire like like there's yeah,

0:49:32.840 --> 0:49:35.840
<v Speaker 1>there's they're just not in history books now like that

0:49:36.120 --> 0:49:38.640
<v Speaker 1>what would they be they didn't win? Yeah, yeah, it's

0:49:38.680 --> 0:49:41.800
<v Speaker 1>so crazy that like, yeah, I guess they didn't exist,

0:49:41.880 --> 0:49:45.400
<v Speaker 1>but no, it's all the existed. But now they're no yeah,

0:49:45.600 --> 0:49:53.160
<v Speaker 1>not no more, not no more. So uh yeah. Um.

0:49:53.280 --> 0:49:55.520
<v Speaker 1>The men who would come to work the Kimberly find

0:49:55.560 --> 0:49:58.680
<v Speaker 1>were also Africans, um, but they were not people who

0:49:58.719 --> 0:50:01.400
<v Speaker 1>had lived in the Greek a terror tory previously. They

0:50:01.440 --> 0:50:04.280
<v Speaker 1>were a different group of Africans who had been dispossessed

0:50:04.280 --> 0:50:06.680
<v Speaker 1>by the colonial greed of the Boers. Most of them

0:50:06.680 --> 0:50:08.920
<v Speaker 1>were refugees from areas around the trans Fall in the

0:50:08.960 --> 0:50:11.920
<v Speaker 1>Orange Free State, they've been pastoral nomads who had had

0:50:11.920 --> 0:50:15.799
<v Speaker 1>their lands seized by military force. Uh they were destitutes,

0:50:15.840 --> 0:50:18.160
<v Speaker 1>starving and homeless, and so a lot of these guys

0:50:18.160 --> 0:50:20.000
<v Speaker 1>had no choice but to work the diamond minds because

0:50:20.000 --> 0:50:23.520
<v Speaker 1>otherwise they were going to starve to death. Yea quote.

0:50:23.719 --> 0:50:26.240
<v Speaker 1>Fortune hunters from all over Southern Africa and from Europe,

0:50:26.239 --> 0:50:29.200
<v Speaker 1>America and Australia fought over claims well at the same time,

0:50:29.239 --> 0:50:31.840
<v Speaker 1>remaining united and the common purpose of being the masters

0:50:31.840 --> 0:50:35.200
<v Speaker 1>of black labor. Seven hundred individual claims or plots of

0:50:35.239 --> 0:50:37.640
<v Speaker 1>ground containing a little more than eight hundred nine three

0:50:37.680 --> 0:50:40.760
<v Speaker 1>square feet were marked off and taken possession of thirty

0:50:40.760 --> 0:50:43.640
<v Speaker 1>thousand black laborers toiled away in that confined space, but

0:50:43.680 --> 0:50:47.160
<v Speaker 1>were themselves prohibited from owning claims or dealing in diamonds.

0:50:47.360 --> 0:50:50.160
<v Speaker 1>They were subjected to constant body searches and restricted to

0:50:50.160 --> 0:50:53.440
<v Speaker 1>their Hutson tints by nighttime curfew. Any dark skinned person

0:50:53.480 --> 0:50:55.560
<v Speaker 1>in the vicinity who could not prove he was employed

0:50:55.560 --> 0:50:58.040
<v Speaker 1>as a servant or laborer was declared a vagrant and

0:50:58.120 --> 0:51:05.799
<v Speaker 1>subject to flogging. So you know, yeah, yeah, yeah, I'm

0:51:05.800 --> 0:51:08.759
<v Speaker 1>not a new story, not a new story. Yeah, just

0:51:09.239 --> 0:51:12.560
<v Speaker 1>even you know, there are places in Central and South

0:51:12.600 --> 0:51:17.600
<v Speaker 1>America and bring it back to coffee again that the

0:51:17.640 --> 0:51:21.200
<v Speaker 1>locals that the farms that grow it, and the people

0:51:21.280 --> 0:51:25.560
<v Speaker 1>that like harvest the coffee, they're legally not allowed to

0:51:25.640 --> 0:51:29.360
<v Speaker 1>drink that, like the beans are only for export, you

0:51:29.400 --> 0:51:32.120
<v Speaker 1>know what I'm saying, And like, yeah, just it's like

0:51:32.160 --> 0:51:36.319
<v Speaker 1>tail as old as time, like this day land. Yep.

0:51:36.640 --> 0:51:39.880
<v Speaker 1>I can definitely say that. One radicalizing moment for me

0:51:40.000 --> 0:51:42.319
<v Speaker 1>was during the time I spent in Guatemala hanging out

0:51:42.400 --> 0:51:46.359
<v Speaker 1>with like some native Guatemalans in their homes and being

0:51:46.440 --> 0:51:49.799
<v Speaker 1>given instant coffee, yeah, in an area surrounded by and

0:51:49.840 --> 0:51:57.000
<v Speaker 1>being like, uh wait, we're on a coffee Like there's

0:51:57.120 --> 0:52:00.279
<v Speaker 1>there's all of the world's coffee comes from here here.

0:52:00.600 --> 0:52:04.440
<v Speaker 1>What is happening? Yeah? Why are we drinking net cafe?

0:52:06.120 --> 0:52:10.040
<v Speaker 1>Does not compute? Yeah, it's because my country has all

0:52:14.120 --> 0:52:15.879
<v Speaker 1>you walk into their village like, hey, guys, I got

0:52:15.880 --> 0:52:19.040
<v Speaker 1>this single lordin guatemaland you guys want to try Oh yeah,

0:52:19.120 --> 0:52:21.319
<v Speaker 1>we grew that right, here, yea, it comes from here.

0:52:21.360 --> 0:52:24.600
<v Speaker 1>We don't get that. We can't drink it though. And

0:52:24.920 --> 0:52:33.480
<v Speaker 1>speaking of capitalism, Robert, you know what will let you know? Okay,

0:52:33.680 --> 0:52:43.920
<v Speaker 1>well you know it's goods. Yeah, I'm no help. Yeah

0:52:44.640 --> 0:52:48.160
<v Speaker 1>ah oh, those are some good ads. Let me tell

0:52:48.160 --> 0:52:52.160
<v Speaker 1>you something. I'm about to use all those promo codes.

0:52:53.880 --> 0:52:58.120
<v Speaker 1>I love promo codes because I love promotions, and it

0:52:58.200 --> 0:53:01.279
<v Speaker 1>will put food on y'alls to table. I love food

0:53:01.320 --> 0:53:04.600
<v Speaker 1>on the table. So while the Greek a territory had

0:53:04.640 --> 0:53:07.640
<v Speaker 1>been annexed by the Cape Colony, it did not benefit

0:53:07.719 --> 0:53:10.319
<v Speaker 1>from the same enlightened legal system as the rest of

0:53:10.320 --> 0:53:13.520
<v Speaker 1>the colony, because again it's on the periphery. And while

0:53:13.560 --> 0:53:16.080
<v Speaker 1>it's important for us in the cities to abide by

0:53:16.120 --> 0:53:19.280
<v Speaker 1>these these laws that we all think are very very nice,

0:53:19.600 --> 0:53:22.120
<v Speaker 1>once we get out to where the money's made, people

0:53:22.160 --> 0:53:25.760
<v Speaker 1>stop talking about the rights of man, you know, because

0:53:26.040 --> 0:53:29.120
<v Speaker 1>there's money. Yeah. It's the same thing as how the

0:53:29.200 --> 0:53:32.319
<v Speaker 1>United States, our whole lives, talks a good game about

0:53:32.360 --> 0:53:36.200
<v Speaker 1>the rights of man. But also, UH fundamentally could not

0:53:36.239 --> 0:53:38.680
<v Speaker 1>exist in the same fashion if a large number of

0:53:38.719 --> 0:53:41.799
<v Speaker 1>its UH critical products were not made in areas without

0:53:41.840 --> 0:53:45.879
<v Speaker 1>any sort of labor laws. Yeah it wouldn't work. Yeah, yeah,

0:53:45.960 --> 0:53:49.719
<v Speaker 1>we're just we've we've diffused the responsibility by making those

0:53:49.760 --> 0:53:54.279
<v Speaker 1>be an independent countries now. So Cecil Rhodes was one

0:53:54.280 --> 0:53:57.080
<v Speaker 1>of the very first white men to rush towards like

0:53:57.160 --> 0:53:59.680
<v Speaker 1>he just kind of abandons the cotton farm and he

0:53:59.719 --> 0:54:01.360
<v Speaker 1>goes to what would turn out to be one of

0:54:01.360 --> 0:54:04.040
<v Speaker 1>the world's are just diamond minds, the Kimberly find And

0:54:04.120 --> 0:54:06.440
<v Speaker 1>at the time, the hill where the mind was centered

0:54:06.480 --> 0:54:08.080
<v Speaker 1>had a Dutch name, which I'm not going to try

0:54:08.120 --> 0:54:10.480
<v Speaker 1>to pronounce, like I I don't even know how to

0:54:10.520 --> 0:54:14.319
<v Speaker 1>begin pronouncing it. Long is how It's just I don't

0:54:14.360 --> 0:54:19.080
<v Speaker 1>even know how to say it is wrong? Right? Um. Yeah.

0:54:19.120 --> 0:54:21.480
<v Speaker 1>He was nineteen when he traveled there to help his

0:54:21.520 --> 0:54:23.719
<v Speaker 1>older brother, who bought a couple of claims um and

0:54:23.840 --> 0:54:26.920
<v Speaker 1>roads immediately brought his considerable gifts to bear because he's

0:54:26.920 --> 0:54:30.279
<v Speaker 1>a great organizer. He's great at maximizing productivity. He's one

0:54:30.320 --> 0:54:33.400
<v Speaker 1>of these people who can who can just like, look

0:54:33.480 --> 0:54:35.840
<v Speaker 1>at a bunch of people working at a task in

0:54:35.960 --> 0:54:38.399
<v Speaker 1>scene ways in which to make it more efficient. He's

0:54:38.440 --> 0:54:43.000
<v Speaker 1>got that Henry Ford thing going on. I was gonna say, man,

0:54:43.200 --> 0:54:45.040
<v Speaker 1>you know is the worst thing in the world is

0:54:45.080 --> 0:54:49.879
<v Speaker 1>to be like in some sort of uh relationship with

0:54:50.000 --> 0:54:53.279
<v Speaker 1>a person that's good at those things. Yeah, because that's

0:54:53.280 --> 0:54:55.680
<v Speaker 1>something like it's just like, man, can you just can

0:54:55.760 --> 0:54:59.239
<v Speaker 1>you just let me put my shoes where they go? Yeah?

0:54:58.560 --> 0:55:02.799
<v Speaker 1>I mean you're probably right, but like, damn, man, I

0:55:02.800 --> 0:55:04.920
<v Speaker 1>don't want to think about it. I just don't want to.

0:55:05.200 --> 0:55:09.440
<v Speaker 1>Oh my god. When I first got married, I remember

0:55:09.600 --> 0:55:11.360
<v Speaker 1>I come back from a show like I'd be gone

0:55:11.360 --> 0:55:14.879
<v Speaker 1>two days. All of a sudden, the drawer that used

0:55:14.960 --> 0:55:18.640
<v Speaker 1>to have the knives and forks now it's towels in,

0:55:19.080 --> 0:55:22.879
<v Speaker 1>And I'm like, what am I crazy? Because she didn't

0:55:22.880 --> 0:55:25.040
<v Speaker 1>figure it out a better way for our kitchen to function,

0:55:25.280 --> 0:55:29.600
<v Speaker 1>And just man, can you just okay? I don't have

0:55:29.640 --> 0:55:33.080
<v Speaker 1>an argument as to why this is not. It's actually

0:55:33.080 --> 0:55:38.839
<v Speaker 1>a better idea, but god, you married up. I did.

0:55:38.960 --> 0:55:41.480
<v Speaker 1>I mean, I mean, I really did it. She's much

0:55:41.520 --> 0:55:44.360
<v Speaker 1>more efficient. But sometimes like you're getting all you know,

0:55:44.520 --> 0:55:47.040
<v Speaker 1>Rhoda on me. You know what I'm saying. Yeah, I

0:55:47.160 --> 0:55:50.000
<v Speaker 1>just think of all the times Robert can't find things,

0:55:50.560 --> 0:55:54.000
<v Speaker 1>and then we start things late because you can't find things.

0:55:54.960 --> 0:55:58.319
<v Speaker 1>I have started the rebellion against capitalism early in my

0:55:58.360 --> 0:56:01.720
<v Speaker 1>own life by refusing to ever know what I'm doing

0:56:01.880 --> 0:56:05.399
<v Speaker 1>or have a plan. And you know what, it works

0:56:05.400 --> 0:56:07.800
<v Speaker 1>out fine. This is one thank you successful podcast. Thank you,

0:56:08.160 --> 0:56:10.040
<v Speaker 1>thank you so uick, thank you. So you don't need

0:56:10.120 --> 0:56:14.600
<v Speaker 1>capitalism as something as you have products and services. So

0:56:16.160 --> 0:56:19.080
<v Speaker 1>he was, Yeah, he's a born entrepreneur. He creates a

0:56:19.080 --> 0:56:21.320
<v Speaker 1>bunch of side hustles in order to basically make additional

0:56:21.360 --> 0:56:23.480
<v Speaker 1>cash to fund the expansion of their mind to buy

0:56:23.560 --> 0:56:26.759
<v Speaker 1>their claims. Uh. The probably most successful of these was

0:56:26.800 --> 0:56:28.759
<v Speaker 1>he bought an ice machine so he could sell ice

0:56:28.760 --> 0:56:31.640
<v Speaker 1>cream during the vicious summer months in southern Oh my god,

0:56:31.719 --> 0:56:39.760
<v Speaker 1>this is brilliant. Yeah, that's brilliant, like the fucking middle

0:56:39.880 --> 0:56:43.160
<v Speaker 1>of like the the dead middle of like southern Africa,

0:56:43.440 --> 0:56:45.400
<v Speaker 1>like people working in the summer on a mine and

0:56:45.440 --> 0:56:47.359
<v Speaker 1>you're like, you know, it'll do well, here's a fucking

0:56:47.400 --> 0:56:54.200
<v Speaker 1>ice machine. You remember, you remember, uh early like two thousand,

0:56:54.600 --> 0:56:58.160
<v Speaker 1>you know, teena lever earlier at his decade, like when

0:56:58.160 --> 0:57:02.040
<v Speaker 1>the one to one model was like like the Tom's model, right,

0:57:02.160 --> 0:57:05.160
<v Speaker 1>was all the all the all the rage I saw

0:57:05.200 --> 0:57:08.160
<v Speaker 1>this video was going around. Its hilarious. I think those

0:57:08.200 --> 0:57:11.720
<v Speaker 1>dudes make commercials now but like they were totally dressed

0:57:11.760 --> 0:57:16.120
<v Speaker 1>like the guy that started Tom's and they were supposed

0:57:16.120 --> 0:57:18.080
<v Speaker 1>to be in Africa doing this one to one thing

0:57:18.120 --> 0:57:20.000
<v Speaker 1>and he says, you know, I never forget it. Man.

0:57:20.000 --> 0:57:23.720
<v Speaker 1>I I had this idea where um I was out

0:57:23.720 --> 0:57:25.760
<v Speaker 1>in Africa. We were on a missions trip and I

0:57:25.800 --> 0:57:28.520
<v Speaker 1>just thought to myself, where can I get a smoothie?

0:57:29.280 --> 0:57:31.200
<v Speaker 1>And he goes, He's like, I never forget it. The

0:57:31.880 --> 0:57:37.160
<v Speaker 1>the tribe said what's a smoothie? And he was like,

0:57:37.200 --> 0:57:38.960
<v Speaker 1>and that's when I knew we want to do one

0:57:39.000 --> 0:57:43.880
<v Speaker 1>to one smoothie machines. So their whole business model was

0:57:44.880 --> 0:57:49.400
<v Speaker 1>if you buy a smoothie machine, they will provide one

0:57:49.880 --> 0:57:53.320
<v Speaker 1>for a tribe in Africa. I mean, I kind of

0:57:53.400 --> 0:57:56.760
<v Speaker 1>love the idea of like hunter gatherers but with a

0:57:56.800 --> 0:58:01.080
<v Speaker 1>smoothie machine, because like everybody enjoys a smooth because they're all, yeah,

0:58:01.400 --> 0:58:04.440
<v Speaker 1>they're all you need is like yeah, ice, milk and

0:58:04.560 --> 0:58:07.080
<v Speaker 1>running water. I'm sure they can get that, right, Yeah,

0:58:07.240 --> 0:58:11.400
<v Speaker 1>they're good, right, smoothie machines. And they did totally shot

0:58:11.440 --> 0:58:13.760
<v Speaker 1>at like what those conversives were, like, you know, he

0:58:13.840 --> 0:58:16.040
<v Speaker 1>got this white ladies, really nice white person handing this

0:58:16.080 --> 0:58:19.080
<v Speaker 1>smoothie to like the smiling African and then the guy

0:58:19.120 --> 0:58:21.760
<v Speaker 1>a little African boys holding They're like what do what

0:58:22.880 --> 0:58:25.840
<v Speaker 1>is one kid just dragging it by the power cord? Right?

0:58:25.880 --> 0:58:28.200
<v Speaker 1>Just do that. They're putting rocks on the inside, Like

0:58:28.240 --> 0:58:32.320
<v Speaker 1>what do I do with this? Right? Anyway has with everybody.

0:58:32.560 --> 0:58:35.560
<v Speaker 1>But anyway, hey, this boo was brilliant. Sell ice cream,

0:58:35.960 --> 0:58:41.200
<v Speaker 1>Sell ice cream? Yeah, sell ice cream? Um smart smart guy.

0:58:41.600 --> 0:58:44.800
<v Speaker 1>Um so yeah. Now, when he first arrived at Kimberly,

0:58:44.840 --> 0:58:47.600
<v Speaker 1>he described the site of this, this hill that's the cut,

0:58:47.680 --> 0:58:49.560
<v Speaker 1>like this is the center of the mining claim, as

0:58:49.600 --> 0:58:51.880
<v Speaker 1>looking like a giant ant hill covered in thousands of

0:58:51.920 --> 0:58:54.960
<v Speaker 1>scurrying black shapes. And he predicted in this turned out

0:58:54.960 --> 0:58:56.919
<v Speaker 1>to be very accurate that one day the hill would

0:58:56.960 --> 0:58:59.640
<v Speaker 1>be completely dug away and replaced by a giant hole

0:58:59.680 --> 0:59:03.360
<v Speaker 1>in the itself. And he was completely right about this. Um.

0:59:03.520 --> 0:59:06.520
<v Speaker 1>If you go to Kimberly today, you can go visit

0:59:06.600 --> 0:59:10.400
<v Speaker 1>the Big Hole, which many suggest, it's not confirmed, but

0:59:10.440 --> 0:59:13.200
<v Speaker 1>many suggest is the largest pit ever dug by human hands.

0:59:13.200 --> 0:59:15.240
<v Speaker 1>And if you look up the photos of this, it's

0:59:15.240 --> 0:59:18.520
<v Speaker 1>astonishing it is. It is a really big hole. Yeah,

0:59:18.600 --> 0:59:21.200
<v Speaker 1>that's crazy, I didn't know. You can still go man, Okay, yeah,

0:59:21.200 --> 0:59:23.480
<v Speaker 1>it's right. Yeah, because they just dug They dug so

0:59:23.560 --> 0:59:25.280
<v Speaker 1>deep into the ground to get all the diamonds. And

0:59:25.280 --> 0:59:27.800
<v Speaker 1>then there's there's this giant hole. Nobody's gonna fill it up.

0:59:28.040 --> 0:59:29.480
<v Speaker 1>What are you gonna do? H what are you gonna

0:59:29.520 --> 0:59:32.760
<v Speaker 1>do after? Now we have a hole in our town? Yeah, guys, Hey,

0:59:32.760 --> 0:59:36.240
<v Speaker 1>now hey look capitalism, Hey, come see the hole comes

0:59:36.960 --> 0:59:41.360
<v Speaker 1>hole a hole. Let's monetize it. Yeah, you're you're I'm

0:59:41.400 --> 0:59:44.800
<v Speaker 1>trying to do your sometimes your old timey like newspaper

0:59:44.840 --> 0:59:48.040
<v Speaker 1>guy voice, Come see the whole. I can't do it, dude.

0:59:48.280 --> 0:59:50.600
<v Speaker 1>The natives could never have dugging a hole this big, Like,

0:59:50.640 --> 0:59:52.400
<v Speaker 1>look at this hole. Only white men could make a

0:59:52.440 --> 0:59:57.840
<v Speaker 1>hole this big. That's it. There, it is so this.

0:59:58.040 --> 1:00:00.800
<v Speaker 1>The year after Cecil arrived, the popular lation of diggers

1:00:00.840 --> 1:00:04.200
<v Speaker 1>in Kimberly swelled to as many as about fifty thousand,

1:00:04.480 --> 1:00:07.600
<v Speaker 1>and at first most of them operated independent claims finding

1:00:07.600 --> 1:00:10.080
<v Speaker 1>diamonds because it required nothing more than hand tools. Right,

1:00:10.080 --> 1:00:11.920
<v Speaker 1>you were just kind of digging and like running water

1:00:12.000 --> 1:00:13.720
<v Speaker 1>through it and with oil and I don't know, it's

1:00:13.760 --> 1:00:15.480
<v Speaker 1>a it's a process, but it's pretty simple and it

1:00:15.480 --> 1:00:19.800
<v Speaker 1>didn't require heavy equipment UM. But as these claims were

1:00:19.800 --> 1:00:22.520
<v Speaker 1>found more profitable, and as the digging got deeper, eventually,

1:00:22.600 --> 1:00:25.160
<v Speaker 1>like you started turning it into a big hole, and

1:00:25.200 --> 1:00:27.960
<v Speaker 1>that becomes too much of a process for small independent

1:00:28.360 --> 1:00:30.880
<v Speaker 1>diggers to be a part of. So things start getting

1:00:30.880 --> 1:00:33.880
<v Speaker 1>consolidated UM and people start abandoning in it too, because

1:00:33.880 --> 1:00:35.960
<v Speaker 1>there's a period when you're mining diamonds where you strip

1:00:35.960 --> 1:00:38.680
<v Speaker 1>away like the surface level and it looks like you're done.

1:00:39.000 --> 1:00:41.480
<v Speaker 1>And Cecil and a number of other like smarter, well,

1:00:41.520 --> 1:00:44.360
<v Speaker 1>I guess like just more intuitive guys understood that no, no no,

1:00:44.560 --> 1:00:46.720
<v Speaker 1>there's gonna be more diamonds underneath that. But we need

1:00:46.760 --> 1:00:49.760
<v Speaker 1>to be we need to build larger companies to buy

1:00:49.880 --> 1:00:53.880
<v Speaker 1>larger equipment to go deeper and extract those UM. So

1:00:53.920 --> 1:00:56.760
<v Speaker 1>he starts investing his money into buying up individual minds

1:00:56.800 --> 1:00:58.800
<v Speaker 1>and adding them to he and Herbert's claims, and the

1:00:58.800 --> 1:01:02.040
<v Speaker 1>process started slowly, took years and years and years UM,

1:01:02.040 --> 1:01:04.080
<v Speaker 1>and it was a time that Cecil would remember fondly,

1:01:04.120 --> 1:01:06.440
<v Speaker 1>this like sixteen seventeen year period where he's kind of

1:01:06.440 --> 1:01:09.560
<v Speaker 1>building the foundation of it would become his empire. UM.

1:01:09.600 --> 1:01:12.120
<v Speaker 1>In eighteen seventy two, when he's about a year into

1:01:12.120 --> 1:01:15.000
<v Speaker 1>this process. Um, he's a very happy guy. His only

1:01:15.040 --> 1:01:17.680
<v Speaker 1>frustration came from the fact that he wasn't able to

1:01:17.720 --> 1:01:22.200
<v Speaker 1>go back to Oxford. As Rottenberg writes, quote, Rhodes may

1:01:22.200 --> 1:01:25.000
<v Speaker 1>have continued dreaming of a university education and of life

1:01:25.000 --> 1:01:27.480
<v Speaker 1>as a professional, probably a barrister, but these would have

1:01:27.480 --> 1:01:30.120
<v Speaker 1>been dreams with utilitarian motives. For the moment, he was

1:01:30.160 --> 1:01:33.320
<v Speaker 1>content to have land of your own, horses of your own,

1:01:33.440 --> 1:01:35.560
<v Speaker 1>and shooting when you like, and a lot of black

1:01:35.840 --> 1:01:38.840
<v Speaker 1>inwards to do what you like with apart from the

1:01:38.840 --> 1:01:44.840
<v Speaker 1>fact of making money. So that's his attitude. Yeah, there is, Yeah,

1:01:44.880 --> 1:01:48.360
<v Speaker 1>it's it's yeah. And again, the the the ease with

1:01:48.400 --> 1:01:51.960
<v Speaker 1>which he could kind of talk about how happy he

1:01:52.000 --> 1:01:53.360
<v Speaker 1>was probably had something to do with the fact that

1:01:53.400 --> 1:01:56.240
<v Speaker 1>his parents were backing him, um and would continue to

1:01:56.280 --> 1:01:59.440
<v Speaker 1>do it so he never had to like he he

1:01:59.560 --> 1:02:02.320
<v Speaker 1>had this, He had a cushion, you know, that's the Yeah,

1:02:02.360 --> 1:02:05.280
<v Speaker 1>he had a where it's like, it's really not a

1:02:05.400 --> 1:02:08.480
<v Speaker 1>risk because if all else fails, you could just go

1:02:08.560 --> 1:02:10.360
<v Speaker 1>back to you just go back to England, you know

1:02:10.360 --> 1:02:14.400
<v Speaker 1>what I'm saying, And and metaphorically and quite literally just

1:02:14.480 --> 1:02:17.720
<v Speaker 1>leave a hole in Africa and just and just you

1:02:17.800 --> 1:02:19.960
<v Speaker 1>just go back home like, well it was fun. I

1:02:20.000 --> 1:02:23.240
<v Speaker 1>guess it didn't you know whatever, you know, And and

1:02:23.520 --> 1:02:29.560
<v Speaker 1>that like knowing that it's like it makes the the

1:02:30.240 --> 1:02:32.960
<v Speaker 1>it's it's you gamified like it's a video game now.

1:02:33.000 --> 1:02:36.560
<v Speaker 1>So it's like, this is fun building an empire, building

1:02:36.600 --> 1:02:40.800
<v Speaker 1>an industry. It's fun because if it if it fails,

1:02:40.920 --> 1:02:42.600
<v Speaker 1>it's just like, oh, it's like a video game. Just

1:02:42.640 --> 1:02:44.560
<v Speaker 1>hit the reset button and start over. Don't save it,

1:02:44.600 --> 1:02:47.360
<v Speaker 1>you know what I mean, it just start over. Yeah,

1:02:47.560 --> 1:02:50.280
<v Speaker 1>like the thing that you like, I enjoy. I don't know.

1:02:50.320 --> 1:02:52.480
<v Speaker 1>Maybe I don't know if this impulse is is coated

1:02:52.600 --> 1:02:56.880
<v Speaker 1>in white dudes socially or if or if there's there's

1:02:56.920 --> 1:02:59.640
<v Speaker 1>something deeper to it. But like the only video games

1:02:59.640 --> 1:03:01.840
<v Speaker 1>that I play our games where you you build an

1:03:01.880 --> 1:03:04.840
<v Speaker 1>invir you you like, build like cities or countries, and

1:03:04.880 --> 1:03:08.440
<v Speaker 1>you like, you know, it's all about expansion and all

1:03:08.440 --> 1:03:11.400
<v Speaker 1>of that stuff. Um and I you know, I I

1:03:11.760 --> 1:03:13.960
<v Speaker 1>feel that impulse and I get to play video games

1:03:14.000 --> 1:03:17.120
<v Speaker 1>about it. Uh. I suspect if I had been raised

1:03:17.160 --> 1:03:19.520
<v Speaker 1>in Cecil's time, in the culture he did, I probably

1:03:19.520 --> 1:03:23.600
<v Speaker 1>would have done some some fucking imperialism. Probably man I mean,

1:03:23.800 --> 1:03:26.000
<v Speaker 1>and it's like, who could blame you, you you know, because

1:03:26.120 --> 1:03:30.800
<v Speaker 1>you could, but I do think, um, I find and

1:03:31.600 --> 1:03:33.360
<v Speaker 1>I mean, you've joked about it a few times about

1:03:33.360 --> 1:03:36.160
<v Speaker 1>like starting a cult, you know, and the first time

1:03:36.200 --> 1:03:38.000
<v Speaker 1>I heard you quote it, i't talk about it. I

1:03:38.040 --> 1:03:42.040
<v Speaker 1>thought to myself, I have imagined often building a culture

1:03:42.120 --> 1:03:44.320
<v Speaker 1>from scratch, and I'm like, well, I mean that's what

1:03:44.440 --> 1:03:46.840
<v Speaker 1>it is. And I'm like, I guess essentially a cult

1:03:47.000 --> 1:03:50.880
<v Speaker 1>is just a small culture. And in my head, I'm like,

1:03:51.720 --> 1:03:55.320
<v Speaker 1>imagining the thing and making it up would be so

1:03:55.440 --> 1:03:58.960
<v Speaker 1>much more fun than running it, you know. So when

1:03:58.960 --> 1:04:01.160
<v Speaker 1>I see dudes like like this, that's like, yo, no,

1:04:01.280 --> 1:04:03.240
<v Speaker 1>let's figure out how to do this consolidated thing doing

1:04:03.240 --> 1:04:05.600
<v Speaker 1>the thing. And it's like I start, Okay, we did it,

1:04:05.800 --> 1:04:07.800
<v Speaker 1>but now you gotta maintain it. Then you're like, damn,

1:04:07.800 --> 1:04:10.240
<v Speaker 1>that's a drag. You know, Well let me go start

1:04:10.280 --> 1:04:12.880
<v Speaker 1>another one, you know, and then you start another business

1:04:12.880 --> 1:04:15.439
<v Speaker 1>and then you go because because the building the thing's fun.

1:04:15.680 --> 1:04:17.040
<v Speaker 1>So I just think about that, like even if I

1:04:17.040 --> 1:04:19.120
<v Speaker 1>was gonna, you know, I would love to just like

1:04:20.280 --> 1:04:23.880
<v Speaker 1>you know, if I'm everybody on Tuesday nights, we sit

1:04:23.960 --> 1:04:27.520
<v Speaker 1>in a circle and you have to drink uh you know,

1:04:28.160 --> 1:04:31.520
<v Speaker 1>green tea specifically only with your left hand at five

1:04:31.720 --> 1:04:34.400
<v Speaker 1>forty two pm. That's the rule in our cult. And

1:04:34.440 --> 1:04:36.360
<v Speaker 1>I just think that, like making up stuff like that

1:04:36.400 --> 1:04:40.600
<v Speaker 1>just seems fun, you know, So in him, yeah, figuring

1:04:40.680 --> 1:04:46.040
<v Speaker 1>out the best way two make this thing work and

1:04:46.080 --> 1:04:49.280
<v Speaker 1>then shoot shoot shoot messages back to his brothers and

1:04:49.320 --> 1:04:51.520
<v Speaker 1>his family like suck it. I'm living out here, y'all

1:04:51.480 --> 1:04:53.040
<v Speaker 1>send Yeah, he because you thought I couldn't do it,

1:04:53.280 --> 1:04:55.600
<v Speaker 1>check this out. I'm winning, you know. I could see

1:04:55.840 --> 1:05:02.960
<v Speaker 1>the psychology developing again. Yeah, yep, yep, yep, yep. Um,

1:05:04.480 --> 1:05:06.200
<v Speaker 1>I get you know. And this is kind of one

1:05:06.240 --> 1:05:10.560
<v Speaker 1>at where I land on like thank God for video games,

1:05:11.680 --> 1:05:13.959
<v Speaker 1>but also like I don't know, like this is something

1:05:14.000 --> 1:05:16.120
<v Speaker 1>I wrestle with, like if I can be completely honest

1:05:16.160 --> 1:05:17.720
<v Speaker 1>with you, like part of why I moved out to

1:05:17.760 --> 1:05:21.480
<v Speaker 1>the West is I want to own land. I want

1:05:21.520 --> 1:05:24.760
<v Speaker 1>to buy I want to buy a chunk of land

1:05:24.880 --> 1:05:27.760
<v Speaker 1>that that feels wild to me and get to live

1:05:27.800 --> 1:05:32.000
<v Speaker 1>on it and roam around. And there's certainly conversations to

1:05:32.040 --> 1:05:34.800
<v Speaker 1>be had about how ethical that is. Um. It's a

1:05:34.800 --> 1:05:38.959
<v Speaker 1>powerful desire and it's coated in me as is as

1:05:39.080 --> 1:05:42.120
<v Speaker 1>is finding romance and things that I know are not romantic,

1:05:42.400 --> 1:05:44.320
<v Speaker 1>like the like like like The Cowboy or like The

1:05:44.360 --> 1:05:49.000
<v Speaker 1>Agent Exploration, UM, which is like I was reading those

1:05:49.040 --> 1:05:50.840
<v Speaker 1>books when I was like five years old, and you know,

1:05:50.960 --> 1:05:54.280
<v Speaker 1>I I've gone out of my way to educate myself

1:05:54.320 --> 1:06:01.040
<v Speaker 1>about the reality. But you never quite fully break that spell. Nah. Yeah,

1:06:01.120 --> 1:06:03.960
<v Speaker 1>you can't help but be a like and products not

1:06:04.000 --> 1:06:07.800
<v Speaker 1>the right word, but but yeah, like you are influenced

1:06:07.800 --> 1:06:13.360
<v Speaker 1>by the era you're in and you can't not be

1:06:13.520 --> 1:06:15.440
<v Speaker 1>what you are. So yeah, now I feel I think

1:06:15.480 --> 1:06:18.840
<v Speaker 1>about that when we talk about reparations with black people. Um,

1:06:18.880 --> 1:06:21.160
<v Speaker 1>you know, hey, where's our forty acres in a mule?

1:06:21.400 --> 1:06:24.480
<v Speaker 1>And you turn right over to your indigenous friend that

1:06:24.520 --> 1:06:27.840
<v Speaker 1>goes like where they've gonna give you land? It's not

1:06:27.920 --> 1:06:29.640
<v Speaker 1>there's like you know what I'm saying to you, like

1:06:30.280 --> 1:06:38.000
<v Speaker 1>a yeah gang, yeah, yeah, you say anyway, yeah, And

1:06:38.040 --> 1:06:40.040
<v Speaker 1>there's a I don't know, there's a good conversation to

1:06:40.040 --> 1:06:45.960
<v Speaker 1>be had in um condemning things that are bad, like imperialism,

1:06:46.040 --> 1:06:49.120
<v Speaker 1>and also understanding the the extent to which we're all

1:06:49.200 --> 1:06:53.520
<v Speaker 1>products of this system, so that we can have forgiveness

1:06:53.600 --> 1:06:58.480
<v Speaker 1>for each other. When people realize they've been wrong, you know, dude,

1:06:59.160 --> 1:07:02.320
<v Speaker 1>collect offering. That's that was That was disarming, right, there's

1:07:02.520 --> 1:07:04.520
<v Speaker 1>a collect offer and now was good? All right? So

1:07:04.960 --> 1:07:08.760
<v Speaker 1>in eighteen seventy three he returned to Britain or England

1:07:08.880 --> 1:07:10.800
<v Speaker 1>or whatever. People always yell at me for calling it

1:07:10.920 --> 1:07:13.280
<v Speaker 1>one or the other. His purpose here was twofold to

1:07:13.320 --> 1:07:15.880
<v Speaker 1>take care of his ailing mother, who died the next year.

1:07:15.920 --> 1:07:18.320
<v Speaker 1>He was very sad and to return to his education.

1:07:18.840 --> 1:07:21.160
<v Speaker 1>He applied to Oxford because a degree at Oxford would

1:07:21.160 --> 1:07:23.560
<v Speaker 1>mark him out as an Englishman of distinction. But he

1:07:23.600 --> 1:07:25.560
<v Speaker 1>failed the entrance exam and so we had to ask

1:07:25.560 --> 1:07:27.440
<v Speaker 1>a family friend who was a graduate to use his

1:07:27.440 --> 1:07:30.880
<v Speaker 1>influence with the school to get Cecil admission again. He

1:07:31.160 --> 1:07:33.840
<v Speaker 1>always has help earning the things that he gets planned

1:07:33.840 --> 1:07:38.960
<v Speaker 1>B baby, who says you can't plan B I'm white.

1:07:39.480 --> 1:07:42.120
<v Speaker 1>So for most of the next decade, Cecil would switch

1:07:42.160 --> 1:07:44.760
<v Speaker 1>between summer semesters at Oxford, and he takes some years

1:07:44.760 --> 1:07:47.400
<v Speaker 1>off in between. It's not every year, and winters in Africa,

1:07:47.560 --> 1:07:49.840
<v Speaker 1>a scene to the expansion of what was becoming a

1:07:49.920 --> 1:07:53.560
<v Speaker 1>mining empire. He initially funded his education by the money

1:07:53.640 --> 1:07:55.560
<v Speaker 1>his dad had set aside for it. But as he

1:07:55.640 --> 1:07:57.840
<v Speaker 1>and Herbert's business expanded, he was able to pay his

1:07:57.920 --> 1:08:01.520
<v Speaker 1>own way through Oxford. He was very proud of this um.

1:08:01.560 --> 1:08:03.840
<v Speaker 1>He was not a good student, and he was regularly

1:08:03.920 --> 1:08:06.280
<v Speaker 1>in trouble for failing to attend lectures and not doing

1:08:06.320 --> 1:08:08.800
<v Speaker 1>the reading that he was ordered to do. It seems

1:08:08.800 --> 1:08:10.640
<v Speaker 1>like most of his time at school was spent at

1:08:10.680 --> 1:08:14.080
<v Speaker 1>fancy parties making connections. He was always careful to make

1:08:14.080 --> 1:08:17.240
<v Speaker 1>sure everyone knew how wealthy he had become, generally by

1:08:17.280 --> 1:08:20.960
<v Speaker 1>carrying a box of diamonds with him wherever he went. God,

1:08:22.240 --> 1:08:26.320
<v Speaker 1>you imagine pulling up to the frat party with Yeah,

1:08:26.520 --> 1:08:30.920
<v Speaker 1>I was thinking, this guy is so stereotypical white male privilege.

1:08:30.960 --> 1:08:32.680
<v Speaker 1>But then you were like, oh no, no no, But

1:08:32.760 --> 1:08:35.479
<v Speaker 1>also no, no, no, let me let me dial this

1:08:35.600 --> 1:08:38.800
<v Speaker 1>up a bit. There's like, yo, there are things that

1:08:38.960 --> 1:08:44.880
<v Speaker 1>just like I like we just said, being gracious with

1:08:44.920 --> 1:08:47.320
<v Speaker 1>each other and understanding that we're all products. That is

1:08:47.360 --> 1:08:50.719
<v Speaker 1>saying gulage. There are parts of me that like deeply

1:08:50.920 --> 1:08:55.880
<v Speaker 1>admires what he just explained right now that like equivalent

1:08:55.920 --> 1:08:58.879
<v Speaker 1>though of showing a frat party with a box of diamonds,

1:08:58.880 --> 1:09:04.519
<v Speaker 1>like the biggest that is the greatest flex. I've ever

1:09:04.840 --> 1:09:11.160
<v Speaker 1>dude looking around diamonds. Yeah, playwood diamonds, keep pocket diamonds

1:09:11.200 --> 1:09:14.280
<v Speaker 1>like up chicks diamonds. I don't even need these diamonds.

1:09:14.280 --> 1:09:16.639
<v Speaker 1>I don't even need these. I got a whole field

1:09:16.680 --> 1:09:20.440
<v Speaker 1>of them in Africa for which I spent my winters

1:09:20.520 --> 1:09:27.360
<v Speaker 1>because London is cold down here. Yeah, you diamonds like diamonds.

1:09:27.520 --> 1:09:29.479
<v Speaker 1>There's a part of me that like and that you

1:09:29.479 --> 1:09:32.599
<v Speaker 1>ain't got a Really I'm going to Oxford literally for

1:09:32.640 --> 1:09:35.040
<v Speaker 1>the flex because I don't have to care. It's like

1:09:36.280 --> 1:09:38.280
<v Speaker 1>and they don't even do the work. I han't even

1:09:38.520 --> 1:09:42.519
<v Speaker 1>the work. I hate him like he stands for everything

1:09:42.600 --> 1:09:48.000
<v Speaker 1>that I hate. But also that's that's that this style

1:09:48.160 --> 1:09:52.800
<v Speaker 1>that's flag is just my first year of teaching. I

1:09:52.880 --> 1:09:54.599
<v Speaker 1>never think it was my first year of teaching. There

1:09:54.640 --> 1:09:57.200
<v Speaker 1>was a little eleventh graders, which was crazy because I

1:09:57.240 --> 1:10:02.320
<v Speaker 1>was like maybe four years old, but like, uh I

1:10:02.400 --> 1:10:06.720
<v Speaker 1>this kid, this was like eBay time, right, So this

1:10:06.840 --> 1:10:10.840
<v Speaker 1>kid was selling these like paint guns on eBay, you know,

1:10:11.160 --> 1:10:14.080
<v Speaker 1>and I remember being like, first of all, how do

1:10:14.120 --> 1:10:16.719
<v Speaker 1>you know how to do this? Number one? And number two?

1:10:17.040 --> 1:10:18.599
<v Speaker 1>Where do you keep him? He was like, oh, they

1:10:18.640 --> 1:10:21.080
<v Speaker 1>I never get them they don't. I don't have them.

1:10:21.120 --> 1:10:23.000
<v Speaker 1>I just they don't come to me. I buy them

1:10:23.000 --> 1:10:26.080
<v Speaker 1>and then sell them. And then this little dude will

1:10:26.120 --> 1:10:29.679
<v Speaker 1>show up late because he was working the German stock market.

1:10:30.120 --> 1:10:32.960
<v Speaker 1>Eleventh grader, and I was like, if this fool never

1:10:33.040 --> 1:10:36.599
<v Speaker 1>turns in an assignment, I don't blame him. I don't

1:10:36.640 --> 1:10:40.240
<v Speaker 1>blame you for not taking high school serious. Yeah, yeah,

1:10:40.360 --> 1:10:43.840
<v Speaker 1>fuck it, yeah exactly, Like he knows. He has this

1:10:43.920 --> 1:10:46.400
<v Speaker 1>thing that you have to have to be truly successful

1:10:46.439 --> 1:10:48.680
<v Speaker 1>within a society, which is knowing that all of the

1:10:48.720 --> 1:10:52.320
<v Speaker 1>conventions of your society or bullshit. And Cecil Rhodes knows

1:10:52.400 --> 1:10:56.240
<v Speaker 1>that Cecil Rhodes understands that it's all it's all a dumb,

1:10:56.800 --> 1:10:59.920
<v Speaker 1>bullshitty grift. And like he will, he will refuse to

1:11:00.040 --> 1:11:02.400
<v Speaker 1>do work, and then his like his friends at school

1:11:02.439 --> 1:11:04.719
<v Speaker 1>will be like the dean's gonna kick like you're gonna

1:11:04.720 --> 1:11:07.120
<v Speaker 1>get kicked out of school. And he has a number

1:11:07.160 --> 1:11:09.800
<v Speaker 1>of meetings with them, and they never do and he

1:11:09.840 --> 1:11:12.479
<v Speaker 1>knows they're not going to because they know that he's

1:11:12.479 --> 1:11:15.679
<v Speaker 1>going to be extremely wealthy and powerful and they want

1:11:15.720 --> 1:11:17.880
<v Speaker 1>to be able to brag that he's an alumni. So

1:11:17.920 --> 1:11:19.760
<v Speaker 1>when he sits exactly. So when I sit down in

1:11:19.800 --> 1:11:22.200
<v Speaker 1>this meeting about you about to expel me, I'm just

1:11:22.240 --> 1:11:24.720
<v Speaker 1>gonna put my backpack down and just let a diamond roll,

1:11:24.800 --> 1:11:28.840
<v Speaker 1>oh you know when, and let you tell me so

1:11:28.960 --> 1:11:32.080
<v Speaker 1>tell me, so, tell me how, tell me how this goes?

1:11:32.240 --> 1:11:37.360
<v Speaker 1>Excuse me pick up lines like what? How? Well, we'll

1:11:37.400 --> 1:11:39.920
<v Speaker 1>talk about his romantic life a little bit in a moment.

1:11:39.960 --> 1:11:43.880
<v Speaker 1>So does women really? Well? Is he just a standing guy?

1:11:43.960 --> 1:11:45.759
<v Speaker 1>Is that what I should be expelled? No, he doesn't,

1:11:45.760 --> 1:11:48.800
<v Speaker 1>he doesn't. He doesn't even think about women. Um, he's

1:11:48.920 --> 1:11:51.559
<v Speaker 1>he's again, he's he's he's he's gay. Well we're talking

1:11:51.560 --> 1:11:53.120
<v Speaker 1>about this in a little bit, but yeah, he's not.

1:11:53.200 --> 1:11:57.200
<v Speaker 1>He has no interest in women. Um yeah, so does

1:11:57.200 --> 1:11:59.320
<v Speaker 1>a slight turn of events? All right, yeah, yeah, yeah,

1:11:59.360 --> 1:12:01.200
<v Speaker 1>we'll talk about that in a bit, because there's some

1:12:01.240 --> 1:12:03.200
<v Speaker 1>things to say about it. Um. I don't want to,

1:12:03.240 --> 1:12:05.360
<v Speaker 1>like a lot of people talk about it too much

1:12:05.439 --> 1:12:07.840
<v Speaker 1>because I don't think it's that big of a thing.

1:12:08.280 --> 1:12:10.760
<v Speaker 1>But there's some areas in which it impacts kind of

1:12:10.800 --> 1:12:12.400
<v Speaker 1>other things that he does. I still want to know

1:12:12.400 --> 1:12:16.839
<v Speaker 1>what his lines were. Well, we'll talk about that too briefly.

1:12:16.960 --> 1:12:19.720
<v Speaker 1>I mean, even it's gay or straight you walk into

1:12:19.760 --> 1:12:22.559
<v Speaker 1>a party with some diamonds that you're just playing around with,

1:12:23.120 --> 1:12:25.519
<v Speaker 1>shaking him like dice for you know what I'm saying.

1:12:26.640 --> 1:12:29.479
<v Speaker 1>So uh. Once a classmate and this is back to

1:12:29.479 --> 1:12:32.799
<v Speaker 1>the story about his diamond box, a classmate reported quote

1:12:32.920 --> 1:12:35.479
<v Speaker 1>when he condescended to attend to lecture with which proved

1:12:35.520 --> 1:12:37.719
<v Speaker 1>uninteresting to him, he pulled out his box and showed

1:12:37.760 --> 1:12:40.160
<v Speaker 1>the gyms to his friends, and then it was upset

1:12:40.240 --> 1:12:43.240
<v Speaker 1>and diamonds were scattered on the floor, and the lecturer

1:12:43.280 --> 1:12:45.360
<v Speaker 1>looked up asking what was the cause of the disturbance

1:12:45.360 --> 1:12:48.560
<v Speaker 1>and received the reply, it is only rhads and his diamonds.

1:12:48.880 --> 1:12:53.800
<v Speaker 1>Oh god, I hate this guy being the professor just

1:12:53.840 --> 1:12:57.160
<v Speaker 1>look at at this like, yeah, ah, this little prick,

1:12:57.439 --> 1:13:01.479
<v Speaker 1>you little prick. Yeah, damn, one of those rocks is

1:13:01.560 --> 1:13:05.720
<v Speaker 1>my year's salary. Yeah, he's probably like that guy, that

1:13:05.800 --> 1:13:08.880
<v Speaker 1>guy that was viral on social media, the guy who

1:13:08.960 --> 1:13:14.280
<v Speaker 1>salts the meat, remember that salt. Yeah, he was probably

1:13:14.360 --> 1:13:20.960
<v Speaker 1>die yeah that guy that's where yeah. Yes, So let's

1:13:21.000 --> 1:13:22.840
<v Speaker 1>talk a little bit about what it took for Cecil

1:13:22.880 --> 1:13:25.400
<v Speaker 1>to get those diamonds so right before leaving for his

1:13:25.439 --> 1:13:29.040
<v Speaker 1>first turn of Oxford. Yeah, um, yeah, yeah, yeah, none

1:13:29.080 --> 1:13:32.360
<v Speaker 1>of it is ever so. Right before he left for Oxford,

1:13:33.040 --> 1:13:35.920
<v Speaker 1>Cecil and his brother Herbert moved most of their operations

1:13:35.960 --> 1:13:38.479
<v Speaker 1>to a new set of claims in a mind named

1:13:39.160 --> 1:13:43.360
<v Speaker 1>De Beers. Uh. Yeah, that's where this story is going.

1:13:43.439 --> 1:13:45.479
<v Speaker 1>So if you want an exhaustive account of every blow

1:13:45.520 --> 1:13:49.400
<v Speaker 1>and play, you can read Rottenberg's biography, The Founder. The

1:13:49.479 --> 1:13:51.640
<v Speaker 1>short of it is that Cecil came to own the

1:13:51.840 --> 1:13:54.719
<v Speaker 1>entire mind, and he didn't buy it at all. In fact,

1:13:54.760 --> 1:13:58.320
<v Speaker 1>he convinced a number of investors, many of whom were

1:13:58.320 --> 1:14:01.240
<v Speaker 1>like men in and around his age group, ambitious younger guys,

1:14:01.680 --> 1:14:04.000
<v Speaker 1>to invest and he had He's noted as having this

1:14:04.160 --> 1:14:08.320
<v Speaker 1>superhuman ability to convince primarily other white dudes, to work

1:14:08.400 --> 1:14:10.639
<v Speaker 1>towards his vision. He's able to get people to buy

1:14:10.680 --> 1:14:14.080
<v Speaker 1>into a vision and give him full control of achieving it.

1:14:14.280 --> 1:14:17.280
<v Speaker 1>That is his gift, that's his his real talent. Because

1:14:17.280 --> 1:14:18.840
<v Speaker 1>he's not using all of his own money for this,

1:14:18.880 --> 1:14:22.240
<v Speaker 1>he's convincing other people to pay and let him run things.

1:14:22.560 --> 1:14:25.280
<v Speaker 1>Freaking brilliant dude. Yeah, and he's very good at that.

1:14:25.439 --> 1:14:27.920
<v Speaker 1>Starting in the mid eighteen seventies, he began collecting a

1:14:27.960 --> 1:14:31.000
<v Speaker 1>group of mostly young men around him, and to these

1:14:31.200 --> 1:14:34.640
<v Speaker 1>most trusted acolytes, he would reveal what had become his

1:14:34.800 --> 1:14:38.720
<v Speaker 1>true goal, the creation of a secret society aimed at

1:14:38.760 --> 1:14:42.320
<v Speaker 1>furthering the spread of the British Empire over the entire world.

1:14:42.800 --> 1:14:45.360
<v Speaker 1>The first people he collected for this grand endeavor were

1:14:45.400 --> 1:14:48.880
<v Speaker 1>co investors in his mining operation, men with money and

1:14:48.960 --> 1:14:51.679
<v Speaker 1>influence that he welded with the power of his dreams

1:14:51.680 --> 1:14:55.040
<v Speaker 1>into what essentially functioned as a fanatically loyal board of

1:14:55.120 --> 1:14:58.559
<v Speaker 1>directors for his business. They were so devoted to Roads

1:14:58.560 --> 1:15:01.280
<v Speaker 1>and his goals that any in the Cape colony began

1:15:01.320 --> 1:15:06.120
<v Speaker 1>referring to these men as the apostles. Wow. Yeah. In

1:15:06.200 --> 1:15:09.400
<v Speaker 1>eighteen seventy seven, after just six years in business, Roads

1:15:09.439 --> 1:15:11.880
<v Speaker 1>had accrued in a state worth about ten thousand pounds,

1:15:11.960 --> 1:15:13.880
<v Speaker 1>which did not make him super rich, but he was

1:15:14.000 --> 1:15:16.680
<v Speaker 1>very comfortable, and it was enough that he wrote his

1:15:16.720 --> 1:15:19.640
<v Speaker 1>first will, which listed his wish that all his possessions

1:15:19.680 --> 1:15:23.480
<v Speaker 1>go quote to and for the establishment, promotion, and development

1:15:23.520 --> 1:15:26.839
<v Speaker 1>of a secret society. The true aim and object whereof

1:15:26.880 --> 1:15:29.839
<v Speaker 1>would be for the extension of British rule throughout the world.

1:15:30.400 --> 1:15:32.680
<v Speaker 1>Rhodes went on went so far as to specify that

1:15:32.720 --> 1:15:35.360
<v Speaker 1>he wanted the society to ensure the spread of British rule,

1:15:35.439 --> 1:15:39.240
<v Speaker 1>to quote, the entire continent of Africa, the Holy Land,

1:15:39.439 --> 1:15:42.439
<v Speaker 1>the Valley of the Euphrates, the islands of Cyphrus and

1:15:42.520 --> 1:15:45.479
<v Speaker 1>candy A, the whole of South America, the islands of

1:15:45.479 --> 1:15:48.800
<v Speaker 1>the Pacific not heretofore possessed by Great Britain, the whole

1:15:48.840 --> 1:15:53.000
<v Speaker 1>of the Malay Archipelago, the seaboard of China and Japan,

1:15:53.240 --> 1:15:55.840
<v Speaker 1>and the ultimate recovery of the United States as an

1:15:55.840 --> 1:16:00.639
<v Speaker 1>integral part of the British Empire. Yo, Yeah, I am

1:16:00.720 --> 1:16:04.240
<v Speaker 1>so glad, he added that last part. Yes, that's gotta

1:16:04.280 --> 1:16:09.000
<v Speaker 1>be a that's gotta be a freaking thorn in your flesh.

1:16:09.320 --> 1:16:12.599
<v Speaker 1>He hates that the US left the empire. Yeahn't believe

1:16:12.640 --> 1:16:16.639
<v Speaker 1>we lost this. Yeah, he's very frustrated by that. So

1:16:16.920 --> 1:16:19.519
<v Speaker 1>the very next year, in eighteen seventy seven, while he's

1:16:19.520 --> 1:16:23.120
<v Speaker 1>at Oxford, Rhodes published what he called His Confession of Faith.

1:16:23.520 --> 1:16:26.240
<v Speaker 1>Now he picked that title because by this point, years

1:16:26.240 --> 1:16:29.160
<v Speaker 1>of ruling over black African servants and workers and extracting

1:16:29.160 --> 1:16:31.519
<v Speaker 1>the wealth of their homeland for his own benefit felt

1:16:31.520 --> 1:16:34.680
<v Speaker 1>so right to him that he considered imperialism to be

1:16:34.840 --> 1:16:37.879
<v Speaker 1>his religion. When he's saying confession of faith, he's literally

1:16:37.920 --> 1:16:41.400
<v Speaker 1>saying this is this is my God, this goal is

1:16:41.439 --> 1:16:45.439
<v Speaker 1>my God. Um. So he opened the statement by noting

1:16:45.439 --> 1:16:47.800
<v Speaker 1>that he did not care about marriage, he didn't care

1:16:47.800 --> 1:16:49.920
<v Speaker 1>about having a family, and he didn't even care about

1:16:49.960 --> 1:16:53.800
<v Speaker 1>attaining personal wealth. The sole aim that interested him was

1:16:53.840 --> 1:16:58.960
<v Speaker 1>the furtherance of the Anglo Saxon race. Quote. I contend

1:16:59.000 --> 1:17:00.880
<v Speaker 1>that we are the finest in the world, and that

1:17:00.920 --> 1:17:02.479
<v Speaker 1>the more of the world we inhabit, the better it

1:17:02.600 --> 1:17:04.880
<v Speaker 1>is for the human race. Just fancy those parts of

1:17:04.880 --> 1:17:07.080
<v Speaker 1>the world that are at present inhabited by the most

1:17:07.120 --> 1:17:10.760
<v Speaker 1>despicable specimens of human beings. What an alteration there would

1:17:10.760 --> 1:17:13.520
<v Speaker 1>be if they were brought under the Anglo Saxon influence.

1:17:13.720 --> 1:17:16.120
<v Speaker 1>Look again that the extra employment of a new country

1:17:16.120 --> 1:17:19.080
<v Speaker 1>added to our dominion gives. I contend that every acre

1:17:19.120 --> 1:17:21.840
<v Speaker 1>added to our territory means in the future birth of

1:17:21.880 --> 1:17:24.519
<v Speaker 1>some more of the English race who otherwise would not

1:17:24.600 --> 1:17:30.040
<v Speaker 1>be brought into existence. He's a white supremacist, Yeah, and

1:17:30.080 --> 1:17:32.519
<v Speaker 1>a lot of people were you can talk about like

1:17:32.560 --> 1:17:34.840
<v Speaker 1>there's again, I don't want to like get too into

1:17:34.880 --> 1:17:37.240
<v Speaker 1>the birth the invention of the white race, because that

1:17:37.360 --> 1:17:39.080
<v Speaker 1>is a story I want to I do want to tell,

1:17:40.040 --> 1:17:46.560
<v Speaker 1>but he is. He might be the first modern white supremacist,

1:17:46.680 --> 1:17:52.200
<v Speaker 1>the first proud boy style white supremacist where that Yeah, yeah,

1:17:52.240 --> 1:17:54.200
<v Speaker 1>I was gonna say that there's this and it's crazy,

1:17:54.240 --> 1:17:59.000
<v Speaker 1>like how you know this is that intermingling. I would say,

1:17:59.040 --> 1:18:01.200
<v Speaker 1>like you don't see a lot of this stuff in

1:18:02.120 --> 1:18:07.800
<v Speaker 1>Christian literature until about now, where like this like intermingling

1:18:08.200 --> 1:18:13.559
<v Speaker 1>of yeah, this is our mandate on the planet from

1:18:13.560 --> 1:18:17.360
<v Speaker 1>our maker, like we are we're helping, this is what

1:18:17.400 --> 1:18:19.800
<v Speaker 1>God wants for us. You know what I'm saying. Yeah,

1:18:20.000 --> 1:18:23.320
<v Speaker 1>Cecil's modern defenders will often bring up like things he

1:18:23.400 --> 1:18:26.480
<v Speaker 1>said about believing that black people are are are inherently

1:18:26.520 --> 1:18:30.080
<v Speaker 1>the same as white people. It's a cultural problem and

1:18:30.080 --> 1:18:33.920
<v Speaker 1>as as soon as they fully embrace Anglo Saxon culture,

1:18:33.960 --> 1:18:36.160
<v Speaker 1>then I think they deserve to be treated equally. And

1:18:36.200 --> 1:18:38.360
<v Speaker 1>let's say, like, Nos, he wasn't racist. He had beliefs

1:18:38.360 --> 1:18:40.640
<v Speaker 1>about like he thought that he wanted to. It was

1:18:40.720 --> 1:18:44.639
<v Speaker 1>just a cultural thing for him, and that is that's

1:18:44.640 --> 1:18:46.080
<v Speaker 1>why I say, I think he might be the first

1:18:46.080 --> 1:18:49.320
<v Speaker 1>that I've come across really truly modern white supremacist. He's

1:18:49.320 --> 1:18:52.320
<v Speaker 1>a white supremacist in the way that the Proud Boys are. Were, like,

1:18:52.520 --> 1:18:55.320
<v Speaker 1>they've got black members, they've get get Pacific Islanders, they

1:18:55.360 --> 1:18:57.920
<v Speaker 1>have have Latino members, But their whole thing is their

1:18:57.960 --> 1:19:01.679
<v Speaker 1>Western chauvinists. They yeah, exactly. They believe that the West

1:19:01.800 --> 1:19:04.519
<v Speaker 1>is best and that as long as you buy into that,

1:19:04.680 --> 1:19:06.920
<v Speaker 1>it doesn't matter what color you are. And that's Cecil,

1:19:07.360 --> 1:19:11.960
<v Speaker 1>that's Cecil Roads. Yeah. And he's writing this ship out

1:19:11.960 --> 1:19:17.280
<v Speaker 1>in eighteen seventy seven when most races are much cruder. Yeah,

1:19:17.320 --> 1:19:20.840
<v Speaker 1>and we're yeah, and we're still like suffering from those

1:19:20.880 --> 1:19:25.600
<v Speaker 1>writings to this day. Yes. Now, Like all arch imperialists,

1:19:25.600 --> 1:19:29.719
<v Speaker 1>Cecil attempted to justify his mad ambition on humanitarian grounds,

1:19:29.840 --> 1:19:32.200
<v Speaker 1>lamenting that if the Empire had not lost the United States,

1:19:32.240 --> 1:19:33.960
<v Speaker 1>it would have been able to stop the Crimean War

1:19:34.000 --> 1:19:39.080
<v Speaker 1>by denying both sides money and arms. CRIMEA Yeah, Yeah,

1:19:39.120 --> 1:19:43.320
<v Speaker 1>that's good. Good, I appreciate that. Uh yeah, what it

1:19:43.360 --> 1:19:46.439
<v Speaker 1>really was, Yeah again naked white supremacy. Roads lamented that

1:19:46.479 --> 1:19:49.320
<v Speaker 1>secret societies of the day, like the Masons, didn't direct

1:19:49.400 --> 1:19:52.439
<v Speaker 1>their wealth and power towards a clear aim quote, why

1:19:52.479 --> 1:19:55.240
<v Speaker 1>should we not form a secret society with but one object?

1:19:55.320 --> 1:19:57.920
<v Speaker 1>The furtherance of the British Empire, and the bringing of

1:19:57.960 --> 1:20:00.519
<v Speaker 1>the whole and civilized world under British rule, for the

1:20:00.520 --> 1:20:03.000
<v Speaker 1>recovery of the United States, and for the making of

1:20:03.040 --> 1:20:07.240
<v Speaker 1>the Anglo Saxon race. But one empire. What a dream.

1:20:07.280 --> 1:20:10.040
<v Speaker 1>But yet it is probable, it is possible. I once

1:20:10.080 --> 1:20:12.000
<v Speaker 1>had it argued by a fellow in my own college.

1:20:12.040 --> 1:20:14.000
<v Speaker 1>I am sorry to own it, by an Englishman, that

1:20:14.120 --> 1:20:15.880
<v Speaker 1>it was a good thing for us to have lost

1:20:15.880 --> 1:20:18.479
<v Speaker 1>the United States. There are some subjects on which there

1:20:18.479 --> 1:20:21.080
<v Speaker 1>can be no arguments, and to an Englishman this is

1:20:21.080 --> 1:20:23.400
<v Speaker 1>one of them. But even from an American's point of view,

1:20:23.479 --> 1:20:25.960
<v Speaker 1>just picture what they have lost. Look at their government.

1:20:26.080 --> 1:20:28.320
<v Speaker 1>Are not the frauds that nearly come before the public

1:20:28.400 --> 1:20:31.400
<v Speaker 1>view would disgrace to any country, but especially There's, which

1:20:31.479 --> 1:20:35.439
<v Speaker 1>is the finest in the world. Yeah, I mean, you're

1:20:35.439 --> 1:20:38.160
<v Speaker 1>not wrong. All of our politicians have always been frauds.

1:20:38.240 --> 1:20:41.120
<v Speaker 1>You get that correctly. But you had a king like like,

1:20:41.280 --> 1:20:46.479
<v Speaker 1>come on, dude, Yeah, yeah, you're not wrong, but you

1:20:46.600 --> 1:20:50.519
<v Speaker 1>can't say that. Yeah, not wrong, but you're not wrong,

1:20:50.560 --> 1:20:53.439
<v Speaker 1>but you're not better either, Like, so go funk yourself.

1:20:53.560 --> 1:20:57.760
<v Speaker 1>Yeah it takes one and no one. Yeah, you know.

1:20:58.240 --> 1:21:00.559
<v Speaker 1>He went on to express a desire to the entire

1:21:00.640 --> 1:21:03.880
<v Speaker 1>continent of Africa, not just under British rule, but filled

1:21:03.920 --> 1:21:08.120
<v Speaker 1>with English settlers. Africa is still lying ready for us,

1:21:08.160 --> 1:21:10.120
<v Speaker 1>and it is our duty to take it. It is

1:21:10.120 --> 1:21:13.559
<v Speaker 1>our duty to seize every opportunity of acquiring more territory.

1:21:13.720 --> 1:21:17.000
<v Speaker 1>And we should keep this one idea steadily before our eyes.

1:21:17.200 --> 1:21:21.280
<v Speaker 1>That more territory means simply more of the Anglo Saxon race,

1:21:21.640 --> 1:21:25.400
<v Speaker 1>more of the best, the most human, most honorable race

1:21:25.479 --> 1:21:28.840
<v Speaker 1>the world possesses, the most human. The thing that I

1:21:28.880 --> 1:21:31.639
<v Speaker 1>still can't get my wrap my brain around, especially from

1:21:31.640 --> 1:21:37.000
<v Speaker 1>writing's like this. I'm like, y'all ain't invented sewage. Yeah

1:21:37.720 --> 1:21:40.840
<v Speaker 1>you in there, Yeah, y'all. Still you still throwing human

1:21:40.880 --> 1:21:43.000
<v Speaker 1>ship in the street and don't know why you sick?

1:21:43.680 --> 1:21:46.000
<v Speaker 1>Like you know what I'm saying, like this, how are

1:21:46.040 --> 1:21:50.320
<v Speaker 1>you gonna tell me? Yeah, so you carry smell things

1:21:50.439 --> 1:21:53.439
<v Speaker 1>because you don't bathe. I'm like, why are you telling?

1:21:53.800 --> 1:21:57.040
<v Speaker 1>Why do you think I'll give this? In Cecil's defense,

1:21:57.080 --> 1:21:59.320
<v Speaker 1>he was known and it was odd in this period

1:21:59.320 --> 1:22:01.400
<v Speaker 1>that he bathed every day, even when he was on

1:22:01.520 --> 1:22:04.000
<v Speaker 1>campaign in the woods. He had like a bath taken

1:22:04.040 --> 1:22:06.280
<v Speaker 1>around with him that his black servants filled up for

1:22:06.360 --> 1:22:08.519
<v Speaker 1>him and stuff because he had the wealth to bath

1:22:08.520 --> 1:22:11.640
<v Speaker 1>of every day. Had the wealth debate, I'm like, you

1:22:12.080 --> 1:22:19.840
<v Speaker 1>seen have you seen everyone? Yeah to rest y'all like yeah.

1:22:20.080 --> 1:22:23.000
<v Speaker 1>So the secret society Roads proposed sounds almost more like

1:22:23.040 --> 1:22:25.679
<v Speaker 1>a precursor to the c I A a handpicked group

1:22:25.680 --> 1:22:28.280
<v Speaker 1>of ambitious and talented young men who would dedicate their

1:22:28.320 --> 1:22:31.480
<v Speaker 1>whole lives to this cause. When he actually started inducting

1:22:31.520 --> 1:22:34.680
<v Speaker 1>more men into this society, he tended to restrict his

1:22:34.720 --> 1:22:37.320
<v Speaker 1>members from marrying and starting families so they would have

1:22:37.360 --> 1:22:39.960
<v Speaker 1>no priorities before the empire. And this is where we

1:22:39.960 --> 1:22:42.559
<v Speaker 1>talk about Roads of sexuality because he himself never married.

1:22:42.600 --> 1:22:44.920
<v Speaker 1>He expressed repeatedly that he was too busy to do so,

1:22:45.240 --> 1:22:48.599
<v Speaker 1>and everyone pretty much agrees that he was gay. Um now,

1:22:49.479 --> 1:22:51.360
<v Speaker 1>this was illegal at the time. You can just ask

1:22:51.360 --> 1:22:55.040
<v Speaker 1>Oscar Wilde that. But men of means and stature, it

1:22:55.120 --> 1:22:57.360
<v Speaker 1>was impossible to be poor and gay pretty much because

1:22:57.439 --> 1:22:59.559
<v Speaker 1>I mean, you'd probably be killed by a lot of

1:22:59.600 --> 1:23:03.200
<v Speaker 1>like your right because it's very bigoted at the time,

1:23:04.080 --> 1:23:07.639
<v Speaker 1>or you'd have to keep it completely secret. And yeah, uh,

1:23:07.760 --> 1:23:10.800
<v Speaker 1>if you were rich, you could be gay and most

1:23:10.800 --> 1:23:13.320
<v Speaker 1>people would know it. Like Rhodes is gay, it's illegal

1:23:13.400 --> 1:23:16.679
<v Speaker 1>to be gay. Everyone in British society knows that he's gay.

1:23:16.720 --> 1:23:19.519
<v Speaker 1>He brings these South these white South African boys back

1:23:19.560 --> 1:23:21.599
<v Speaker 1>to England with him, these younger men, and he takes

1:23:21.600 --> 1:23:26.360
<v Speaker 1>them to parties with him. Um is my is my assistant? Yeah? Well,

1:23:26.400 --> 1:23:29.040
<v Speaker 1>and there's he's he's even more blatant than that. There's

1:23:29.040 --> 1:23:31.679
<v Speaker 1>one story I heard about him where essentially like he's

1:23:31.720 --> 1:23:34.000
<v Speaker 1>he's at a party with this young, rude South African

1:23:34.040 --> 1:23:36.599
<v Speaker 1>boy and like the guy hosting the fancy British person

1:23:36.640 --> 1:23:39.040
<v Speaker 1>hosting the party says Rhodes, I can't invite you to

1:23:39.080 --> 1:23:41.160
<v Speaker 1>parties anymore if you're gonna bring boys like this around,

1:23:41.160 --> 1:23:43.200
<v Speaker 1>Like he almost broke my hand with his hand and shake,

1:23:43.680 --> 1:23:46.559
<v Speaker 1>and Rhodes said something along the side of the lines

1:23:46.600 --> 1:23:49.360
<v Speaker 1>of you should see how hard he bucks. It's like

1:23:49.400 --> 1:23:54.200
<v Speaker 1>a mule um. Like so he's he's not super coy, right,

1:23:55.400 --> 1:23:59.560
<v Speaker 1>but I like I got pocket diamonds. You say, yeah.

1:23:59.760 --> 1:24:03.040
<v Speaker 1>And it's worth noting that a pretty high and oddly

1:24:03.120 --> 1:24:06.400
<v Speaker 1>high number of British imperial icons of specifically this period

1:24:06.640 --> 1:24:09.840
<v Speaker 1>were gay, or some of them were They're called gay

1:24:09.840 --> 1:24:11.200
<v Speaker 1>a lot, but I think it might be more accurate

1:24:11.240 --> 1:24:13.720
<v Speaker 1>to say they were kind of romantic a sexuals, where

1:24:13.720 --> 1:24:17.280
<v Speaker 1>they had these very strong, very clearly romantic relationships with

1:24:17.360 --> 1:24:19.800
<v Speaker 1>men that they probably never had sex with, but they

1:24:19.840 --> 1:24:21.639
<v Speaker 1>would be inseparable and it was just like a thing

1:24:22.120 --> 1:24:26.160
<v Speaker 1>in imperialism. I just feel like, statistically speaking, it's impossible

1:24:26.240 --> 1:24:31.360
<v Speaker 1>that there's any less amount of gay people there. Now

1:24:31.680 --> 1:24:35.479
<v Speaker 1>you know I'm saying, but yeah, there's a reason why.

1:24:35.520 --> 1:24:39.400
<v Speaker 1>There are some reasons why they're probably overrepresented within sort

1:24:39.400 --> 1:24:42.000
<v Speaker 1>of the subset of the English population that's doing the

1:24:42.080 --> 1:24:44.040
<v Speaker 1>imperialist ship. Some of that is that, like we talked

1:24:44.040 --> 1:24:47.479
<v Speaker 1>about earlier, if you're gay in a majority straighten in

1:24:47.520 --> 1:24:49.640
<v Speaker 1>a society where it's legal to be gay, you fundamentally

1:24:49.680 --> 1:24:52.640
<v Speaker 1>see the world differently, and that confers certain advantages you

1:24:52.680 --> 1:24:55.240
<v Speaker 1>are able to, perhaps especially since a lot of the

1:24:55.280 --> 1:24:59.160
<v Speaker 1>other men doing this might be gay, build stronger, more

1:24:59.200 --> 1:25:02.959
<v Speaker 1>emotional relationships with them, um, which leads to more loyalty,

1:25:03.000 --> 1:25:05.280
<v Speaker 1>which means you have this this loyal band of like

1:25:05.360 --> 1:25:08.200
<v Speaker 1>people who you can work with to accomplish these goals.

1:25:08.200 --> 1:25:11.519
<v Speaker 1>It also means that, like you probably find the culture

1:25:11.600 --> 1:25:14.080
<v Speaker 1>back home stifling, and you want to get out to

1:25:14.160 --> 1:25:16.960
<v Speaker 1>a place where there are fewer rules and where you

1:25:17.000 --> 1:25:19.439
<v Speaker 1>can you can get away with living being the kind

1:25:19.439 --> 1:25:22.080
<v Speaker 1>of person that you are. There's a quote from Ruyard

1:25:22.200 --> 1:25:26.040
<v Speaker 1>Kipling's poem Um, one of his poems about imperialism, that

1:25:26.080 --> 1:25:29.080
<v Speaker 1>I think was about, Uh, I'm forgetting the name of

1:25:29.080 --> 1:25:31.760
<v Speaker 1>it now, but the lion is um. Send We send

1:25:31.760 --> 1:25:34.120
<v Speaker 1>me somewhere east of Suez, where the best is like

1:25:34.200 --> 1:25:36.559
<v Speaker 1>the worst, where there ain't no tin commandments, and a

1:25:36.560 --> 1:25:39.800
<v Speaker 1>man can raise a thirst, right so that there's You

1:25:39.920 --> 1:25:42.000
<v Speaker 1>come across this a lot, and I think it's just

1:25:42.080 --> 1:25:45.920
<v Speaker 1>because I think there's probably a number of reasons for it. Um.

1:25:45.960 --> 1:25:47.920
<v Speaker 1>But yeah, this is a thing about cecil, and I'm

1:25:47.920 --> 1:25:49.519
<v Speaker 1>not going to talk a whole lot more about it

1:25:49.560 --> 1:25:51.360
<v Speaker 1>because I don't think it has all that much of

1:25:51.360 --> 1:25:53.439
<v Speaker 1>a bearing other than to the extent that it kind

1:25:53.439 --> 1:25:56.720
<v Speaker 1>of forms him into the man that he is. Um.

1:25:56.760 --> 1:25:59.080
<v Speaker 1>But yeah. One of the men he brought into his

1:25:59.160 --> 1:26:02.639
<v Speaker 1>scheme was a position named Leander Jamison, and he recalled

1:26:02.640 --> 1:26:05.360
<v Speaker 1>that as early as eighteen seventy eight, Roads had formed

1:26:05.400 --> 1:26:08.120
<v Speaker 1>the idea of doing great work for the overcrowded British

1:26:08.160 --> 1:26:11.280
<v Speaker 1>public at home by opening up fresh markets for their manufactures.

1:26:11.760 --> 1:26:14.679
<v Speaker 1>As his business had expanded, so too had British colonial

1:26:14.680 --> 1:26:17.840
<v Speaker 1>possessions in Africa. And Cecil noticed that when the Empire grew,

1:26:17.920 --> 1:26:21.839
<v Speaker 1>unemployment back home went down, an average income went up.

1:26:22.000 --> 1:26:25.040
<v Speaker 1>Things got better for the average people in his country

1:26:25.160 --> 1:26:27.040
<v Speaker 1>because they were getting worse for the average people in

1:26:27.280 --> 1:26:31.840
<v Speaker 1>other parts of the world. Um. Yeah, So he recognizes

1:26:31.880 --> 1:26:36.320
<v Speaker 1>this and he sees this as like a fundamentally positive thing. Um.

1:26:36.400 --> 1:26:39.040
<v Speaker 1>And other these other white people that he's gathering him

1:26:39.040 --> 1:26:42.400
<v Speaker 1>to himself at the time, they're deeply impressed and moved

1:26:42.439 --> 1:26:46.240
<v Speaker 1>by his belief in the destiny of the Anglo Saxon race. Um.

1:26:46.400 --> 1:26:48.360
<v Speaker 1>And that's what he's able to get them to buy into.

1:26:48.400 --> 1:26:50.280
<v Speaker 1>That's why they put so much trust in so much

1:26:50.360 --> 1:26:53.400
<v Speaker 1>their of their wealth and roads. Um. And it's it's

1:26:53.439 --> 1:26:55.640
<v Speaker 1>his biographer Rotberg kind of compares a lot of what

1:26:55.720 --> 1:26:59.599
<v Speaker 1>Cecil's talking about in this time to to Hitler's concept

1:26:59.640 --> 1:27:03.479
<v Speaker 1>of levin realm um living space, right, And it is

1:27:03.640 --> 1:27:07.240
<v Speaker 1>very similar. You can trace the birth of these ideas um,

1:27:07.320 --> 1:27:09.040
<v Speaker 1>or at least the the birth of these ideas as

1:27:09.080 --> 1:27:12.320
<v Speaker 1>a written down conception, because they'd certainly been pursued earlier,

1:27:12.880 --> 1:27:16.040
<v Speaker 1>uh to sec you know, and and he has British

1:27:16.080 --> 1:27:19.200
<v Speaker 1>imperialism had a massive impact on Hitler. And in fact,

1:27:19.240 --> 1:27:21.040
<v Speaker 1>he would he would constantly talk about both the United

1:27:21.040 --> 1:27:23.599
<v Speaker 1>States and the British Empire and the land that they

1:27:23.640 --> 1:27:26.479
<v Speaker 1>had to for their people to move in as part

1:27:26.479 --> 1:27:29.360
<v Speaker 1>of why he wanted Eastern Europe, why he wanted Russia

1:27:29.360 --> 1:27:33.160
<v Speaker 1>and Ukraine in Poland. Um, because he wanted the same

1:27:33.160 --> 1:27:36.959
<v Speaker 1>thing for the Germans that he saw these other empires getting. Um,

1:27:37.000 --> 1:27:39.719
<v Speaker 1>so yeah, it is worth like he he definitely rhodes

1:27:39.760 --> 1:27:43.479
<v Speaker 1>Is is talking early about what will become these concepts

1:27:43.479 --> 1:27:48.880
<v Speaker 1>that we recognize as key to to to fascism. Um yeah,

1:27:49.160 --> 1:27:52.720
<v Speaker 1>now I think, yeah, it's it's it's it's interesting. And

1:27:53.240 --> 1:27:56.680
<v Speaker 1>rhodes Is also while he's kind of laying some of

1:27:56.720 --> 1:28:01.639
<v Speaker 1>the intellectual foundations for the what will become fascism, he's

1:28:01.680 --> 1:28:04.479
<v Speaker 1>also laying a lot of the intellectual foundations for the

1:28:04.560 --> 1:28:07.240
<v Speaker 1>system of global capitalism that we live under today. This

1:28:07.400 --> 1:28:09.719
<v Speaker 1>this idea that you can have a whole world united

1:28:09.720 --> 1:28:14.040
<v Speaker 1>in mass resource extraction and trade in After sixteen years

1:28:14.040 --> 1:28:16.040
<v Speaker 1>of building up his business holdings and a network of

1:28:16.080 --> 1:28:19.439
<v Speaker 1>loyal Toady's Rhodes amalgamated all of these minds that he

1:28:19.479 --> 1:28:21.759
<v Speaker 1>had and that his friends had accrued, and he formed

1:28:21.760 --> 1:28:26.519
<v Speaker 1>them into a single corporation. De Beers amalgamated minds. So

1:28:26.640 --> 1:28:29.559
<v Speaker 1>this is the de Beers corporation is birthed. Now he's

1:28:29.600 --> 1:28:31.960
<v Speaker 1>the first head of it. Uh, he's the chairman of

1:28:32.040 --> 1:28:35.599
<v Speaker 1>De Beers. Now. In short order, de Beers swallowed up

1:28:35.640 --> 1:28:38.479
<v Speaker 1>almost the entire diamond trade in Southern Africa. And as

1:28:38.479 --> 1:28:41.360
<v Speaker 1>they gobbled up more and more minds, Roads streamlined the

1:28:41.400 --> 1:28:44.200
<v Speaker 1>mining process, killing off the old way of diggers and

1:28:44.240 --> 1:28:47.880
<v Speaker 1>diamond booms, and refashioned the whole industry into a precise

1:28:47.960 --> 1:28:50.760
<v Speaker 1>engine that ran on human misery. And I found a

1:28:50.760 --> 1:28:53.200
<v Speaker 1>paper from an economic student at the University of Boulder

1:28:53.240 --> 1:28:55.840
<v Speaker 1>that I think sums up what happens very well, and

1:28:55.840 --> 1:28:59.320
<v Speaker 1>I'm gonna quote from that now. Rhodes is colored workers

1:28:59.320 --> 1:29:01.760
<v Speaker 1>were oppressed by his white managers and impaired by the

1:29:01.800 --> 1:29:05.080
<v Speaker 1>atrocious living conditions. Once Rhodes had his miners, he and

1:29:05.120 --> 1:29:08.320
<v Speaker 1>his British colonial authorities proclaimed a pass law in Kimberly.

1:29:08.680 --> 1:29:11.040
<v Speaker 1>Black workers had to possess a document that stated their

1:29:11.120 --> 1:29:13.160
<v Speaker 1>right to employment, and at the end of shifts, white

1:29:13.160 --> 1:29:16.520
<v Speaker 1>policemen stripped the colored miners nude and probe their orifices

1:29:16.560 --> 1:29:19.920
<v Speaker 1>for stolen diamonds. This indignity, however, was not forced upon

1:29:19.960 --> 1:29:22.920
<v Speaker 1>the white laborers. To distinguish the manager's fear of theft,

1:29:22.960 --> 1:29:25.360
<v Speaker 1>the blacks also had to live in prison like compounds

1:29:25.400 --> 1:29:28.200
<v Speaker 1>on site for the length of their contract. De Beers

1:29:28.200 --> 1:29:30.799
<v Speaker 1>paid its colored workers in average of ninety seven fifty

1:29:30.800 --> 1:29:32.479
<v Speaker 1>per month, while the whites were paid in average of

1:29:32.479 --> 1:29:34.800
<v Speaker 1>four hundred and eighty dollars, and to break even, the

1:29:34.880 --> 1:29:36.720
<v Speaker 1>laborers needed to make it at least a hundred and

1:29:36.720 --> 1:29:39.960
<v Speaker 1>twenty dollars monthly. So he comes up with this idea

1:29:40.240 --> 1:29:43.600
<v Speaker 1>of amalgamating, streamlining and then getting this workforce that you

1:29:43.640 --> 1:29:45.479
<v Speaker 1>have total control of in the same way that like

1:29:45.560 --> 1:29:48.160
<v Speaker 1>those those a lot of those factory workers and Shins

1:29:48.200 --> 1:29:51.040
<v Speaker 1>and China making our iPhones are and you keep them

1:29:51.080 --> 1:29:53.720
<v Speaker 1>locked into a cycle of near poverty, forcing them to

1:29:53.760 --> 1:29:57.120
<v Speaker 1>live in these compounds that he could control. Um he

1:29:57.280 --> 1:30:01.920
<v Speaker 1>basically succeeded, as de Beer takes off in re enslaving

1:30:02.000 --> 1:30:04.519
<v Speaker 1>a chunk of the black African populace for the benefit

1:30:04.560 --> 1:30:08.240
<v Speaker 1>of the British empire. Um and this plan worked marvelously.

1:30:08.280 --> 1:30:10.960
<v Speaker 1>In a few years, de Beers controlled between ninety and

1:30:12.080 --> 1:30:15.920
<v Speaker 1>of the planet's diamond supply. Yeah, and then they cracked

1:30:15.920 --> 1:30:19.720
<v Speaker 1>open a bunch of de Beers. Yeah, I'm sorry, that's

1:30:19.720 --> 1:30:23.479
<v Speaker 1>too account at frat parties where he was just like

1:30:23.720 --> 1:30:28.559
<v Speaker 1>frat parties, diamond diamond He's like diamonds, popping a top

1:30:28.600 --> 1:30:31.360
<v Speaker 1>with his diamonds. All right, Well, prop, that's the end

1:30:31.360 --> 1:30:34.559
<v Speaker 1>of part one. There's so much more of this guy

1:30:34.600 --> 1:30:39.479
<v Speaker 1>to go, but that's what we've got time. Um boy,

1:30:39.520 --> 1:30:40.840
<v Speaker 1>this has gone on a bit. You want you want

1:30:40.840 --> 1:30:43.240
<v Speaker 1>to plug your plug doables? Man, Yeah, I do, And

1:30:43.280 --> 1:30:48.479
<v Speaker 1>I also want to just diamonds are forever. Diamonds are forever.

1:30:48.640 --> 1:30:53.320
<v Speaker 1>That's said the entire time. Yeah, and that I mean,

1:30:53.320 --> 1:30:56.000
<v Speaker 1>that's that's that's after his time. But he sets up

1:30:56.040 --> 1:30:58.599
<v Speaker 1>a lot of the things that make the diamond trade

1:30:58.640 --> 1:31:00.960
<v Speaker 1>what it is. Like we'll talk about this more at

1:31:01.000 --> 1:31:03.280
<v Speaker 1>the end, but like blood diamonds are a thing because

1:31:03.320 --> 1:31:05.880
<v Speaker 1>of cecil roads. Yeah, that's what I was gonna say. Man,

1:31:06.120 --> 1:31:08.000
<v Speaker 1>That's what I was like, That's where I would like

1:31:08.320 --> 1:31:10.080
<v Speaker 1>when you started the thing, That's what I was preparing

1:31:10.120 --> 1:31:13.160
<v Speaker 1>myself for. Like we're gonna get to blood diamonds pretty soon. Well,

1:31:13.240 --> 1:31:14.519
<v Speaker 1>let's talk about that the end. We're not going to

1:31:14.600 --> 1:31:17.960
<v Speaker 1>talk about it enough because there's so much of roads

1:31:17.960 --> 1:31:20.559
<v Speaker 1>to talk about. And he's not the only he starts

1:31:20.600 --> 1:31:22.960
<v Speaker 1>the process that leads to the creation of blood diamonds.

1:31:22.960 --> 1:31:25.200
<v Speaker 1>There are a number of other men over decades who

1:31:25.200 --> 1:31:28.679
<v Speaker 1>are like responsible for bringing us all down that path.

1:31:28.720 --> 1:31:31.320
<v Speaker 1>But we will talk some about that at the end. Yeah, well,

1:31:31.360 --> 1:31:34.639
<v Speaker 1>prop hit pop dot com and prop hit pops all

1:31:34.720 --> 1:31:41.880
<v Speaker 1>my um handles my social media. I just uh announced

1:31:41.880 --> 1:31:47.320
<v Speaker 1>a not a blood coffee a but a real coffee

1:31:47.479 --> 1:31:52.519
<v Speaker 1>UM collaborations company called Onyx, where I kind of special

1:31:52.680 --> 1:31:55.639
<v Speaker 1>single origin Ethiopian blend that McGear real nerdy with y'all

1:31:55.840 --> 1:31:59.880
<v Speaker 1>will not blend a single origin Ethiopian um. It's kind

1:31:59.880 --> 1:32:03.840
<v Speaker 1>of tastes like dried pineapple. It's pretty bomb uh and

1:32:05.120 --> 1:32:08.240
<v Speaker 1>in the in in in the spirit of what we're

1:32:08.280 --> 1:32:13.000
<v Speaker 1>talking about right now, Like it's three brothers that own

1:32:13.080 --> 1:32:16.720
<v Speaker 1>the farm. They're born and raised in Ethiopia, one of

1:32:16.760 --> 1:32:21.360
<v Speaker 1>them lives in l A And the fair trade price

1:32:21.439 --> 1:32:24.600
<v Speaker 1>for the bean is a buck fifty per pound, but

1:32:24.720 --> 1:32:27.680
<v Speaker 1>me and Onyx paid nine bucks a pound because we

1:32:27.720 --> 1:32:32.799
<v Speaker 1>believe in supporting real folks. Um, so that's the biggest

1:32:32.800 --> 1:32:35.679
<v Speaker 1>thing I plug right now is I got a coffee

1:32:35.680 --> 1:32:39.160
<v Speaker 1>and if you're into like drinking good coffee, please order. Yeah. Yeah,

1:32:39.200 --> 1:32:42.559
<v Speaker 1>and it's ethically sourced and we paid the people. Well

1:32:42.680 --> 1:32:47.479
<v Speaker 1>we're not no Cecil roads. Yeah. Uh, don't be cecil

1:32:47.560 --> 1:32:50.559
<v Speaker 1>Roads in your own life. And don't come after me

1:32:50.600 --> 1:32:53.360
<v Speaker 1>for calling him cecil and cecil and interchangeably. I know

1:32:53.439 --> 1:32:58.160
<v Speaker 1>it's cecil whatever. That's my fault cecil Yeah yeah, fuck it.

1:32:58.479 --> 1:33:01.120
<v Speaker 1>Like basically, I don't. I don't have to respect this

1:33:01.240 --> 1:33:05.240
<v Speaker 1>man enough to pronounce his name. Right. No, No, he

1:33:05.600 --> 1:33:08.120
<v Speaker 1>got enough respect while he was alive and fucking up

1:33:08.120 --> 1:33:10.800
<v Speaker 1>the world. To hell with him, right, and to hell

1:33:10.920 --> 1:33:14.519
<v Speaker 1>with all of you, my beloved listeners. Um no, I

1:33:14.520 --> 1:33:16.920
<v Speaker 1>I thank you for listening. Uh, we'll come back for

1:33:17.000 --> 1:33:19.320
<v Speaker 1>part two, where we'll talk about how he conquered two

1:33:19.320 --> 1:33:21.559
<v Speaker 1>countries just for fun and did some other messed up

1:33:21.560 --> 1:33:27.280
<v Speaker 1>stuff product. Wait, well, no, we love about forty percent

1:33:27.400 --> 1:33:32.559
<v Speaker 1>of you statistically. Yeah,