WEBVTT - A Neuroscientist’s Curious Approach to Dying

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<v Speaker 1>Pushkin.

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<v Speaker 2>I was really angry, I said, heart cancer. Nobody gets

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<v Speaker 2>heart cancer, kidding? Is that even a thing?

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<v Speaker 1>At just fifty nine years old, neuroscientist David Lindon received

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<v Speaker 1>a startling diagnosis. He was told he only had six

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<v Speaker 1>months to live, maybe a few more if he was lucky.

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<v Speaker 1>But now it's been more than two years and David,

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<v Speaker 1>thank goodness, is still here and in the face of

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<v Speaker 1>his terminal diagnosis, he's still thinking like a scientist.

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<v Speaker 2>Confronting my medical diagnosis with curiosity about the world and

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<v Speaker 2>asking how can I interrogate my own mental processes and

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<v Speaker 2>perhaps reveal something to myself about the mind or the brain?

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<v Speaker 2>That's therapy.

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<v Speaker 1>On today's episode, we hear how a student of the

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<v Speaker 1>human mind is grappling with his own mortality. I'm Maya Shunker,

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<v Speaker 1>and this is a slight change of plans, a show

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<v Speaker 1>about who we are and who we become in the

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<v Speaker 1>face of a big change. David Lindon is a professor

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<v Speaker 1>of neuroscience in the School of Medicine at Johns Hopkins University.

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<v Speaker 1>He's written five books in more than one hundred peerod

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<v Speaker 1>papers on the science of memory, addiction, and brain injury.

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<v Speaker 1>David has always been a deeply curious person. As a

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<v Speaker 1>kid growing up in southern California, he was obsessed with

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<v Speaker 1>watching Jacques Cousteau on TV. For a while, he thought

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<v Speaker 1>he become a deep sea explorer or a marine biologist.

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<v Speaker 1>But then one day he had this life changing conversation

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<v Speaker 1>with his father.

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<v Speaker 2>My father was a psychoanalyst, meeting an old fashioned lawe

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<v Speaker 2>on the couch, tell me about your dreams four days

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<v Speaker 2>a week, talking cure psychotherapist. And my father and I,

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<v Speaker 2>from as long as I can remember, I think, before

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<v Speaker 2>even kindergarten to the very last week before I left

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<v Speaker 2>for college, had dinner together in a restaurant every Wednesday night.

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<v Speaker 2>That was our way, and we would sit there and

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<v Speaker 2>we would talk about all sorts of things, and one

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<v Speaker 2>of the things we would talk about, which is weird

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<v Speaker 2>family conversation, was his analytic clients. Now, of course he

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<v Speaker 2>didn't tell me any names. He obscured some details because

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<v Speaker 2>you know, he didn't want to break confidentiality. But you know,

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<v Speaker 2>family conversation would be something like, oh, so you know,

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<v Speaker 2>how's your narcissist doing. Oh, well, he had this dream.

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<v Speaker 2>I think it really was, and so I began to wonder.

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<v Speaker 2>I said, Dad, clearly, you're talking to people makes them

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<v Speaker 2>better in many cases. And he said, yeah, it doesn't

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<v Speaker 2>work every time, but most of the time it works.

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<v Speaker 2>People feel better, and they can feel better from things

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<v Speaker 2>like compulsions or obsessions or depression. And that's rather remarkable.

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<v Speaker 2>I said, how does mere conversation do that? And what

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<v Speaker 2>my father said had an enormous impact on me. He said,

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<v Speaker 2>when the talking cure works and makes people better, it

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<v Speaker 2>ultimately does it not in some airy fairy realm, but

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<v Speaker 2>by changing the brain, by changing the biology of the brain.

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<v Speaker 2>And at that moment it was like some wheels clicked

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<v Speaker 2>in my head and I went, wow, yeah, he's right.

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<v Speaker 2>What's that? I thought, Well, I don't have the right

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<v Speaker 2>personality to be a psychotherapist like my dad. I'm not

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<v Speaker 2>nearly nice enough. But maybe I could study the brain,

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<v Speaker 2>and maybe that would be a different way to get

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<v Speaker 2>at some of the same issues that my father's getting

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<v Speaker 2>at at a more small scale biological level.

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<v Speaker 1>What were some of the big questions that have guided

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<v Speaker 1>you over the course of your career.

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<v Speaker 2>Well, I would say the fundamental question that I've been

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<v Speaker 2>interested in is how does experience get stored in the brain,

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<v Speaker 2>and how does it change the function of the brain.

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<v Speaker 2>And that's something that we can now start to understand

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<v Speaker 2>a little bit on a biological level, and that's what

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<v Speaker 2>I've spent most of the last forty years working on.

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<v Speaker 1>I want to fast forward in time to twenty twenty.

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<v Speaker 1>You start feeling some unusual symptoms around this time. Do

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<v Speaker 1>you mind bringing me back to that period?

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<v Speaker 2>That's right, So the summer of twenty twenty, of course,

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<v Speaker 2>is not a random time. COVID is raging. There's no

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<v Speaker 2>vaccine yet, all kinds of people are getting sick, and

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<v Speaker 2>it's a public health disaster. And in the summer of

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<v Speaker 2>twenty twenty, I started to feel very fatigued, and I

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<v Speaker 2>had some respiratory symptoms, but the main thing is that

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<v Speaker 2>I just felt surprisingly tired, Like halfway up a set

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<v Speaker 2>of stairs, I would have to stop and catch my

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<v Speaker 2>breath and huff and puff. And I thought, well, I'm

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<v Speaker 2>testing negative for COVID, but it just must be a

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<v Speaker 2>false negative. I've got half covid, because like everybody's got COVID,

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<v Speaker 2>and these symptoms overlap to some degree with COVID symptoms.

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<v Speaker 2>So I just figured, all right, I got COVID. There's

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<v Speaker 2>really nothing to do about it, you know, I just

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<v Speaker 2>have to stay by myself and wait it out all

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<v Speaker 2>feel better. And I just wasn't feeling better, and my

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<v Speaker 2>wife said, you know, you're just not feeling better. You

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<v Speaker 2>got to go to the doctor. And so I went

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<v Speaker 2>to the doctor and they saw that there was a big,

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<v Speaker 2>huge mass poking up next to my heart that they

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<v Speaker 2>didn't expect. So they imaged my heart and they found

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<v Speaker 2>this huge mass and that was an indication that they

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<v Speaker 2>needed to open up my chest and to open heart

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<v Speaker 2>surgery and remove it. So they did that and it

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<v Speaker 2>was a big, involved, unpleasant process, and I was in

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<v Speaker 2>the hospital for ten days. And then they took the

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<v Speaker 2>tissue that they had removed and they sent it off

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<v Speaker 2>to the pathologist. And after a few days the report

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<v Speaker 2>came back and the pathologists said, well, you have a

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<v Speaker 2>rare kind of cancer called synovial sarcoma. And my oncologist said,

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<v Speaker 2>you've got about six to eighteen months to live. And so,

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<v Speaker 2>you know, that was quite the shock because it wasn't

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<v Speaker 2>clear that this mass in my heart was going to

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<v Speaker 2>be cancer or that it would be anything quite so bad.

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<v Speaker 1>And do you remember what exact thoughts ran through your

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<v Speaker 1>head when you first heard this diagnosis.

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<v Speaker 2>Well, you know, I was really angry. I said, heart cancer.

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<v Speaker 2>Nobody gets heart cancer. You're kidding? Is that even a thing?

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<v Speaker 2>You know? It sounds fake. You know I've even heard

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<v Speaker 2>of heart cancer. I have never heard of heart cancer.

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<v Speaker 2>I didn't even know it was a phenomenon. It sounded

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<v Speaker 2>to me like a made for TV movie, not a

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<v Speaker 2>real diagnosis. I'm like, you're kidding me. But really, the

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<v Speaker 2>main thing I was thinking about, and I might get

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<v Speaker 2>a little weepy here with my family. You know, I've

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<v Speaker 2>had a life. I'm sixty one years old. I got

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<v Speaker 2>nothing to complain about. But you know, I don't want

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<v Speaker 2>to leave my family behind. I don't want to leave

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<v Speaker 2>my kids, my twenty six year old twins. I don't

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<v Speaker 2>want to leave my wonderful wife, you know. And that's

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<v Speaker 2>really what I was thinking about at the time. It's like,

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<v Speaker 2>my consciousness can go away and I'm at peace with that.

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<v Speaker 2>Leaving them behind, that prospect is what I find so hard,

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<v Speaker 2>so wrenching.

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<v Speaker 1>Yeah, I'm wondering, David, if you could speak to what's

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<v Speaker 1>been interesting to you about the way that you've responded

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<v Speaker 1>to your diagnosis.

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<v Speaker 2>So one thing I noticed was that when I got

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<v Speaker 2>my cancer diagnosis, I felt two seemingly conflicting emotions at

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<v Speaker 2>the same time. One was I was quite hot angry

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<v Speaker 2>at the universe for having been struck with this obscure

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<v Speaker 2>cancer at age sixty one, when I had so much

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<v Speaker 2>left to do. But at the very same time, I

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<v Speaker 2>felt a deep sense of gratitude about what life has

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<v Speaker 2>given me so far. I've really, genuinely, and I don't

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<v Speaker 2>think this is just a cancer guy looking back with

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<v Speaker 2>rose colored glasses. I've really genuinely had a terrific life.

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<v Speaker 2>I had wonderful parents, I had an unusually supportive group

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<v Speaker 2>of friends in high school. We made our own weather,

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<v Speaker 2>and it protected me from a lot of things that

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<v Speaker 2>can be so painful and challenging in that stage of life.

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<v Speaker 2>I have a job where I can follow my own

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<v Speaker 2>own curiosity and inclinations every day, and I get paid

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<v Speaker 2>decently for it. And that's a gift like no other

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<v Speaker 2>to wake up in the morning and be able to say, Huh,

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<v Speaker 2>what interests me today and what do I want to do?

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<v Speaker 2>So I was very grateful for that and all the

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<v Speaker 2>people who've been around me. My kids are terrific. You know,

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<v Speaker 2>I have a wonderful family life, I have good friends.

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<v Speaker 2>So I was simultaneously feeling very grateful and also really angry.

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<v Speaker 2>And my training in neuroscience made me think, well, how

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<v Speaker 2>can that really be? I mean, we think in terms

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<v Speaker 2>of oppositional states, like you're either fighting or you're fleeing,

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<v Speaker 2>and that's not the case at all. We can simultaneously

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<v Speaker 2>occupy two very distinct mental states simultaneously, and I think, well,

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<v Speaker 2>for many other people that would have been obvious to

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<v Speaker 2>them to dumb me, that was a revelation.

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<v Speaker 1>You know, David, I'm so interested to hear. You've just

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<v Speaker 1>given me one example that I'm so interested to hear.

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<v Speaker 1>How your perspective as a neuroscientist has informed how you're

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<v Speaker 1>processing your terminal cancer diagnosis. In a piece you wrote

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<v Speaker 1>for The Atlantic, you shared how it has led to

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<v Speaker 1>some new and fresh insights about life and death and

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<v Speaker 1>what it means to be human. And I pulled up

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<v Speaker 1>one quote that really had a powerful impact on me.

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<v Speaker 1>He wrote, the deep truth of being human is that

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<v Speaker 1>there is no objective experience. Our brains are not built

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<v Speaker 1>to measure the absolute value of anything. All that we

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<v Speaker 1>perceive and feel is colored by expectation, comparison, and circumstance.

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<v Speaker 2>I think everyone, if they think about their lives, is

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<v Speaker 2>led to the same conclusion. You know. The example people

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<v Speaker 2>always use is, well, half an hour in conversation with

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<v Speaker 2>a good friend goes by in a flash, But half

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<v Speaker 2>an hour waiting at the Department of Motor Vehicles in

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<v Speaker 2>a hard plastic chair seems interminable.

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<v Speaker 1>Right, Oh gosh, yeah, it's.

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<v Speaker 2>The very same thing. Because I'm interested in the sense

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<v Speaker 2>of touch, you know, one of the examples that comes

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<v Speaker 2>up for me is that imagine you're with your sweetheart

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<v Speaker 2>in a very loving, connected time and they stroke your

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<v Speaker 2>arm and you go, oh, that's so nice, what a

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<v Speaker 2>what a nice gesture. Oh that feels good. And then

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<v Speaker 2>imagine that you're with that very same sweetheart and it's

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<v Speaker 2>in the middle of an argument and it's not resolved.

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<v Speaker 2>You're right in the middle of it, going back and forth,

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<v Speaker 2>and they go to give you that very same caress,

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<v Speaker 2>and it's exactly the same. It's the same place on

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<v Speaker 2>your arm, it's the same pressure, it's the same speed

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<v Speaker 2>moving along your skin. In terms of just the physics

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<v Speaker 2>of it, it's indistinguishable. But are you going to feel, Oh,

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<v Speaker 2>that's so nice, and you can be like, oh, get

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<v Speaker 2>off me. It feels like a bug. It's terrible. Now

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<v Speaker 2>what are you doing touching me that way in the

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<v Speaker 2>middle of an argument? We're in the middle of an

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<v Speaker 2>argument right now, right, and so the very same caress

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<v Speaker 2>is delightful and bonding and one experience and feel so

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<v Speaker 2>welcome and intrusive in another. In neuroscience and in psychology,

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<v Speaker 2>we call this perception as inference, meaning that there is

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<v Speaker 2>no objective truth out there through the world that somehow

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<v Speaker 2>fights its way through our senses. Everything that we perceive

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<v Speaker 2>through all our senses is colored by what we expect,

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<v Speaker 2>what our mood is, what's going on in our lives.

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<v Speaker 2>And the way it came up for me in terms

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<v Speaker 2>of my cancer diagnosis had to do with time. And

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<v Speaker 2>so if someone had said to me prior to my diagnosis, hey,

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<v Speaker 2>we know that you've got five years left to live,

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<v Speaker 2>I would have said, oh, no, I should have more

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<v Speaker 2>than that. Oh that's terrible, Oh whatoe was me only

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<v Speaker 2>five years to go? Whereas if someone tells me right

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<v Speaker 2>after my cancer diagnosis, when I've been given the diagnosis

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<v Speaker 2>of sixty eighteen months. Oh well, actually you'll have five

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<v Speaker 2>years now. I'm going hooray. Five years. That's a whole

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<v Speaker 2>lot better than eighteen months. Boy. I can do all

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<v Speaker 2>kinds of things, you know. I can go traveling, I

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<v Speaker 2>can spend time with all my good friends. I can

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<v Speaker 2>get some work done. Five years is terrific. Thank you

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<v Speaker 2>for the five years.

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<v Speaker 1>I mean, given that you're now perceiving units of time differently, right,

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<v Speaker 1>five years feel so expansive in a way that it

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<v Speaker 1>never would have before. Has that changed it all the

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<v Speaker 1>way that you're spending that time. Has it changed the

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<v Speaker 1>way that you think about moments?

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<v Speaker 2>Yeah, it sure does. I definitely feel like I need

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<v Speaker 2>to ring all the delight I can out of life

0:15:04.236 --> 0:15:05.996
<v Speaker 2>in the moment. I realize it's a little bit of

0:15:05.996 --> 0:15:11.116
<v Speaker 2>a trite thing, but it's true. So this, I think

0:15:11.196 --> 0:15:14.756
<v Speaker 2>has been manifest in some, you know, straightforward ways, like

0:15:14.876 --> 0:15:17.916
<v Speaker 2>my wife and I take mortifications then we used to

0:15:18.236 --> 0:15:24.396
<v Speaker 2>before my diagnosis, but also in some rather deep interpersonal ways.

0:15:24.876 --> 0:15:27.836
<v Speaker 2>For example, my wife and I were not big arguers.

0:15:27.876 --> 0:15:31.396
<v Speaker 2>It's not like we have a really contentious marriage, but

0:15:31.636 --> 0:15:36.396
<v Speaker 2>in any serious relationship there's always some back and forth,

0:15:36.396 --> 0:15:38.556
<v Speaker 2>a little bickering, and now you did this, and you

0:15:38.636 --> 0:15:42.756
<v Speaker 2>said that, of course, And I think it's definitely easier

0:15:42.756 --> 0:15:47.276
<v Speaker 2>to let stuff go when you're thinking, well, maybe my

0:15:47.436 --> 0:15:50.996
<v Speaker 2>time left is limited, and I don't need actually to

0:15:51.316 --> 0:15:53.956
<v Speaker 2>die on this hill of how the dishwasher was loaded.

0:15:58.156 --> 0:16:00.316
<v Speaker 1>We'll be back in a moment with a spike change

0:16:00.356 --> 0:16:15.236
<v Speaker 1>of plans. Neuroscientist David Lindon received a devastating diagnosis of

0:16:15.236 --> 0:16:19.516
<v Speaker 1>heart cancer just shy of his sixtieth birthday. Soon after,

0:16:19.716 --> 0:16:23.276
<v Speaker 1>he found himself fascinated by how his brain was reckoning

0:16:23.436 --> 0:16:24.396
<v Speaker 1>with his mortality.

0:16:25.356 --> 0:16:29.196
<v Speaker 2>When you're still with yourself and you think I won't

0:16:29.196 --> 0:16:31.156
<v Speaker 2>be here there will be a time when I'm not here.

0:16:32.356 --> 0:16:38.196
<v Speaker 2>I really find that, even doing my very best to

0:16:38.316 --> 0:16:42.916
<v Speaker 2>be quiet and concentrate on that, at some level I fail.

0:16:43.556 --> 0:16:49.156
<v Speaker 2>I really can't engage in a deep way with a

0:16:49.276 --> 0:16:53.476
<v Speaker 2>world without me in it. And I thought, well, this

0:16:53.636 --> 0:16:56.916
<v Speaker 2>just might be because I suck and other people can.

0:16:58.316 --> 0:17:00.596
<v Speaker 2>But I suspect it's not. I mean not saying that

0:17:00.636 --> 0:17:03.836
<v Speaker 2>I don't suck. I do, But you know, I think

0:17:03.876 --> 0:17:07.956
<v Speaker 2>I don't think that's the entire story, David.

0:17:07.956 --> 0:17:11.236
<v Speaker 1>I don't think you suck, for it's just putting it

0:17:11.236 --> 0:17:11.796
<v Speaker 1>out there.

0:17:12.636 --> 0:17:15.276
<v Speaker 2>You know. Part of this, I think is revealing something

0:17:15.356 --> 0:17:21.476
<v Speaker 2>that's fundamental about being human. I think we as people

0:17:21.676 --> 0:17:26.316
<v Speaker 2>have a hard time truly imagining our own demise a

0:17:26.396 --> 0:17:31.796
<v Speaker 2>world without us in it. And when I think about

0:17:32.356 --> 0:17:35.756
<v Speaker 2>what we know about the brain, I speculate about how

0:17:35.756 --> 0:17:37.956
<v Speaker 2>this may have come to be. And for me, I'm

0:17:37.996 --> 0:17:40.116
<v Speaker 2>an old guy. Now, I've been doing brain research for

0:17:40.116 --> 0:17:43.036
<v Speaker 2>forty years, and so I've been in it long enough

0:17:43.076 --> 0:17:45.556
<v Speaker 2>to see a shift in the way we think about

0:17:45.556 --> 0:17:49.596
<v Speaker 2>brain function. Forty years ago, people thought about the brain

0:17:49.596 --> 0:17:53.156
<v Speaker 2>as a fundamentally reactive structure. Oh, you're just sitting there

0:17:53.196 --> 0:17:55.756
<v Speaker 2>and then you wait and something comes in through your senses,

0:17:55.836 --> 0:17:58.316
<v Speaker 2>your eyes, your ears or whatever, and then some processing

0:17:58.356 --> 0:18:00.756
<v Speaker 2>happens and then you react to it, you contract a muscle,

0:18:00.836 --> 0:18:03.996
<v Speaker 2>you speak, whatever, And that's fundamentally what the brain is

0:18:04.036 --> 0:18:07.076
<v Speaker 2>there doing. And what we have known for about more

0:18:07.236 --> 0:18:10.556
<v Speaker 2>maybe the last fifteen or so years, is that really

0:18:10.596 --> 0:18:14.316
<v Speaker 2>the brain is a prediction machine. That the brain's when

0:18:14.316 --> 0:18:16.556
<v Speaker 2>nothing particularly is going on, you're just kind of spacing

0:18:16.596 --> 0:18:19.676
<v Speaker 2>out an idling. Really, what you're doing in the background

0:18:19.716 --> 0:18:21.796
<v Speaker 2>all the time is trying to make predictions about what's

0:18:21.836 --> 0:18:24.756
<v Speaker 2>going to happen in the very near future. Is that

0:18:24.876 --> 0:18:26.596
<v Speaker 2>ball flying through the air going to hit me in

0:18:26.596 --> 0:18:29.556
<v Speaker 2>the error or will it zing by? Is this person

0:18:29.636 --> 0:18:32.636
<v Speaker 2>coming up to me, friend or foe? Am I likely

0:18:32.716 --> 0:18:34.636
<v Speaker 2>to become hungry in the next two hours? And how

0:18:34.636 --> 0:18:38.996
<v Speaker 2>should I plan for that? It's something that happens continually subconsciously,

0:18:40.036 --> 0:18:44.156
<v Speaker 2>and I think the fact that our brains are always

0:18:44.316 --> 0:18:48.796
<v Speaker 2>predicting the future in a deep way presupposes that there

0:18:48.836 --> 0:18:52.996
<v Speaker 2>will be a future, right. The wiring of our brain

0:18:53.476 --> 0:18:55.636
<v Speaker 2>is built on the idea that there will be a

0:18:55.716 --> 0:18:58.636
<v Speaker 2>next moment and a moment after that, And so I

0:18:58.676 --> 0:19:02.236
<v Speaker 2>think this makes it very hard as a human to

0:19:02.916 --> 0:19:06.876
<v Speaker 2>truly imagine yourself gone, because that next moment is a

0:19:06.916 --> 0:19:12.436
<v Speaker 2>thing that's deep in our consciousness. So that's really true

0:19:12.476 --> 0:19:15.196
<v Speaker 2>is on an individual level, but it really got me

0:19:15.276 --> 0:19:20.996
<v Speaker 2>thinking about the world's religions. In almost every religion, not everyone,

0:19:21.036 --> 0:19:25.716
<v Speaker 2>but nearly everyone, there is a concept of the afterlife

0:19:26.516 --> 0:19:30.756
<v Speaker 2>or reincarnation or melding with the divine, or some way

0:19:30.756 --> 0:19:33.356
<v Speaker 2>of going on after you die, that your consciousness endures

0:19:33.396 --> 0:19:40.476
<v Speaker 2>after you die. And so my hypothesis about why after

0:19:40.556 --> 0:19:44.476
<v Speaker 2>death stories are a near universal around the world is

0:19:44.516 --> 0:19:49.436
<v Speaker 2>because our brains are wired to imagine that there will

0:19:49.516 --> 0:19:53.076
<v Speaker 2>be a next moment, and that through culture, this has

0:19:53.156 --> 0:19:56.276
<v Speaker 2>come up with all these different after death stories.

0:19:57.596 --> 0:19:59.836
<v Speaker 1>You know. One thought experiment I've used to try to

0:19:59.916 --> 0:20:04.356
<v Speaker 1>imagine a world without me is simply to imagine the

0:20:04.436 --> 0:20:07.276
<v Speaker 1>year before I was born. And for some reason it's

0:20:07.436 --> 0:20:10.716
<v Speaker 1>very very comfortable for me to imagine that that world existed.

0:20:10.876 --> 0:20:14.156
<v Speaker 1>So like nineteen eighty four, that was a year everyone

0:20:14.236 --> 0:20:16.636
<v Speaker 1>was in it. Mayo is not here. And so I

0:20:16.676 --> 0:20:19.756
<v Speaker 1>do wonder, David, whether it's possible to kind of transfer

0:20:20.636 --> 0:20:22.996
<v Speaker 1>that psychological state of comfort where it's like, of course,

0:20:22.996 --> 0:20:24.636
<v Speaker 1>the world existed without me in it. In fact, it

0:20:24.676 --> 0:20:27.516
<v Speaker 1>existed without me in it up until that very point

0:20:27.596 --> 0:20:31.636
<v Speaker 1>where I came into existence, to the current situation you're in,

0:20:32.156 --> 0:20:35.356
<v Speaker 1>because in many ways, your pre birth state is exactly

0:20:35.396 --> 0:20:36.876
<v Speaker 1>what you're going to be occupying.

0:20:37.956 --> 0:20:42.196
<v Speaker 2>Yeah, well that is a really interesting and valuable point,

0:20:42.316 --> 0:20:45.316
<v Speaker 2>And yet somehow it doesn't seem quite.

0:20:45.076 --> 0:20:48.316
<v Speaker 1>The same, doesn't It doesn't Because we have this entire

0:20:48.796 --> 0:20:51.916
<v Speaker 1>lived experience and self identity that we're clinging onto and

0:20:51.956 --> 0:20:54.996
<v Speaker 1>a consciousness that we're clinging onto, and that because that

0:20:55.036 --> 0:20:58.596
<v Speaker 1>consciousness is now going to be annihilated. I completely agree.

0:20:58.636 --> 0:21:02.956
<v Speaker 1>It is not easy to view things effortlessly through the

0:21:02.996 --> 0:21:04.836
<v Speaker 1>lens I just described. I just wondered if it was

0:21:04.876 --> 0:21:06.636
<v Speaker 1>something that can make all of us feel a little

0:21:06.636 --> 0:21:09.076
<v Speaker 1>more comfy with the idea of our non existence.

0:21:09.716 --> 0:21:12.956
<v Speaker 2>I think it's a great idea. Yes, I'm with you,

0:21:13.716 --> 0:21:18.236
<v Speaker 2>And I also think it's crucial to ask the question,

0:21:18.476 --> 0:21:23.476
<v Speaker 2>you know, if there's something that is so prevalent in

0:21:23.636 --> 0:21:27.956
<v Speaker 2>human culture, and even if you don't share those beliefs,

0:21:28.636 --> 0:21:33.316
<v Speaker 2>it's arrogant and annoying to just say, well, people who

0:21:33.316 --> 0:21:36.516
<v Speaker 2>believe that are just dumb, and what are they thinking?

0:21:36.556 --> 0:21:40.036
<v Speaker 2>In these are made up stories? You know, that doesn't

0:21:40.236 --> 0:21:43.276
<v Speaker 2>I mean, first of all, it's a dick move, and

0:21:43.756 --> 0:21:47.316
<v Speaker 2>second of all, is intellectually it doesn't get you anywhere

0:21:47.356 --> 0:21:50.636
<v Speaker 2>at all. So, okay, maybe you're a non believer. But

0:21:50.676 --> 0:21:54.156
<v Speaker 2>if you're a non believer, then you should be really

0:21:54.196 --> 0:21:59.116
<v Speaker 2>interested in why are certain things so prevalent cross culturally?

0:21:59.156 --> 0:22:03.436
<v Speaker 2>I mean, these are fundamental aspects of our being human.

0:22:03.676 --> 0:22:06.236
<v Speaker 2>And to have your answer be well, people are stupid.

0:22:06.876 --> 0:22:10.916
<v Speaker 2>I think it's not just arrogant. I think it's fundamentally incurious.

0:22:12.476 --> 0:22:16.076
<v Speaker 1>It seems like you're really calling upon your curiosity about

0:22:16.076 --> 0:22:18.876
<v Speaker 1>how our minds work to help you navigate this time,

0:22:18.916 --> 0:22:21.196
<v Speaker 1>to help you get through this time. Tell me more

0:22:21.236 --> 0:22:24.396
<v Speaker 1>about the role that this kind of curiosity is playing

0:22:24.636 --> 0:22:26.116
<v Speaker 1>in your life right now.

0:22:26.676 --> 0:22:31.876
<v Speaker 2>Well, you know, I think curiosity to me is like

0:22:31.956 --> 0:22:34.756
<v Speaker 2>the grease that makes all the gears go around, right,

0:22:34.836 --> 0:22:40.236
<v Speaker 2>It's fundamental, as like oxygen. And I think generally there

0:22:40.236 --> 0:22:44.916
<v Speaker 2>are many endeavors not just science, where you think about

0:22:44.996 --> 0:22:49.676
<v Speaker 2>in question the world around you. And when you get

0:22:49.676 --> 0:22:53.876
<v Speaker 2>a cancer diagnosis or something similar like that, you're really

0:22:53.916 --> 0:22:57.036
<v Speaker 2>feeling buffeted and at the whims of fate. And you know,

0:22:57.116 --> 0:23:01.036
<v Speaker 2>a lot of the medical treatments you have to endure, chemotherapy, radiation,

0:23:01.436 --> 0:23:05.636
<v Speaker 2>you know, it's not an empowering process. You really don't

0:23:05.676 --> 0:23:09.276
<v Speaker 2>feel like you're in charge. And so I think it's

0:23:09.276 --> 0:23:14.036
<v Speaker 2>so crucial in these times to have some sense of

0:23:14.516 --> 0:23:24.436
<v Speaker 2>agency and individual volition. And so for me confronting my

0:23:25.116 --> 0:23:30.316
<v Speaker 2>medical diagnosis with curiosity about the world and asking what

0:23:30.356 --> 0:23:34.076
<v Speaker 2>does this make me think about the world generally, and

0:23:34.156 --> 0:23:38.076
<v Speaker 2>how can I interrogate my own mental processes and perhaps

0:23:38.596 --> 0:23:42.316
<v Speaker 2>reveal something to myself about the mind or the brain.

0:23:43.796 --> 0:23:51.476
<v Speaker 2>That's therapy. And so to me, curiosity is what allows

0:23:51.556 --> 0:23:56.756
<v Speaker 2>me to continue to have a positive outlook even in

0:23:57.556 --> 0:23:59.076
<v Speaker 2>dire circumstances.

0:23:59.876 --> 0:24:03.876
<v Speaker 1>You know, it strikes me that curiosity is one of

0:24:03.916 --> 0:24:06.676
<v Speaker 1>those things that you can hold on to that the

0:24:06.676 --> 0:24:09.476
<v Speaker 1>world simply cannot take away from you in this moment.

0:24:09.516 --> 0:24:13.316
<v Speaker 1>It cannot deny you the right to be interested and

0:24:13.476 --> 0:24:17.076
<v Speaker 1>intrigued and to marvel at how things work.

0:24:18.276 --> 0:24:22.516
<v Speaker 2>That's right. And you can even make you marvel about

0:24:22.596 --> 0:24:27.476
<v Speaker 2>things that are deeply unpleasant in the moment. You know,

0:24:27.636 --> 0:24:31.516
<v Speaker 2>I'm blessed to have a rather sunny disposition. I've been

0:24:31.756 --> 0:24:35.516
<v Speaker 2>fortunate to not have much of a predisposition for depression,

0:24:35.556 --> 0:24:37.676
<v Speaker 2>and I don't take any credit for that. I was

0:24:37.836 --> 0:24:42.236
<v Speaker 2>lucky to be born that way. But when I was

0:24:42.396 --> 0:24:47.836
<v Speaker 2>undergoing chemotherapy and radiation, the radiation was aimed at my heart,

0:24:47.836 --> 0:24:50.836
<v Speaker 2>but it then burns your esophagus because you can't help

0:24:50.876 --> 0:24:52.796
<v Speaker 2>it hit the esophagus when you're aimed at the heart,

0:24:53.356 --> 0:24:57.316
<v Speaker 2>and it means you can't swallow. So for weeks I

0:24:57.316 --> 0:25:00.836
<v Speaker 2>couldn't eat food. I could only swallow liquids. I couldn't

0:25:00.876 --> 0:25:04.276
<v Speaker 2>eat anything solid, and it hurt like hell all the time,

0:25:04.876 --> 0:25:10.476
<v Speaker 2>and my energy was low, and thing just didn't feel right,

0:25:10.596 --> 0:25:13.716
<v Speaker 2>and I felt messed around with, you know, and you're

0:25:13.756 --> 0:25:16.796
<v Speaker 2>talking about a sense of agency. I always feeling like

0:25:17.036 --> 0:25:20.076
<v Speaker 2>I do not have my normal sense of agency. I

0:25:20.116 --> 0:25:24.476
<v Speaker 2>am at the mercy of these treatments. And you know,

0:25:24.596 --> 0:25:28.116
<v Speaker 2>even though I'm a pretty positive person, I started to

0:25:28.196 --> 0:25:32.836
<v Speaker 2>feel pretty low in those days. Day after day, you

0:25:32.876 --> 0:25:35.716
<v Speaker 2>wake up and you feel bad in your body. It's

0:25:35.796 --> 0:25:41.956
<v Speaker 2>almost impossible to have a sunny disposition. But the one

0:25:41.996 --> 0:25:46.236
<v Speaker 2>thing that really kind of kept me going then was curiosity.

0:25:46.236 --> 0:25:49.756
<v Speaker 2>I'm like, well, why am I feeling so bad? Is

0:25:49.796 --> 0:25:57.276
<v Speaker 2>it because of inflammation? Is it because the radiation and

0:25:57.316 --> 0:26:00.996
<v Speaker 2>the chemo are causing my immune system to produce a

0:26:01.036 --> 0:26:04.356
<v Speaker 2>class of molecule we call pro inflammatory cytokines, and we

0:26:04.436 --> 0:26:06.876
<v Speaker 2>know that those tend to lead to depression in the brain.

0:26:07.676 --> 0:26:11.196
<v Speaker 2>So while I'm lying there feeling terrible in the midst

0:26:11.236 --> 0:26:13.636
<v Speaker 2>of chemo, I'm kind of going, huh, I wonder if

0:26:13.676 --> 0:26:16.796
<v Speaker 2>I wonder what I interlutin six levels. You're like right now,

0:26:16.996 --> 0:26:19.956
<v Speaker 2>you know, you know, which is a deeply nerdly thing

0:26:20.196 --> 0:26:25.556
<v Speaker 2>to do. But it's also empowering, right, It's also it's

0:26:25.676 --> 0:26:29.716
<v Speaker 2>also you know, claws back a tiny bit of agency

0:26:30.236 --> 0:26:33.876
<v Speaker 2>from a situation that is otherwise pretty bereft of it.

0:26:34.436 --> 0:26:37.996
<v Speaker 1>I mean, okay, it's it's such a charming story. And

0:26:38.236 --> 0:26:39.876
<v Speaker 1>you know, I will say I think I'm a pretty

0:26:39.876 --> 0:26:43.356
<v Speaker 1>curious person, but I think my curiosity has limits. And

0:26:44.076 --> 0:26:48.556
<v Speaker 1>you know, it feels relatively easy to feel wonder about

0:26:48.596 --> 0:26:50.636
<v Speaker 1>the world or how things work when things are going well,

0:26:50.676 --> 0:26:54.956
<v Speaker 1>But man, is it hard when you're in the middle

0:26:54.996 --> 0:26:57.956
<v Speaker 1>of chemotherapy and radiation or you're facing a terminal illness.

0:26:57.996 --> 0:27:00.676
<v Speaker 1>Like I can tell you, if my esophagus was being

0:27:00.716 --> 0:27:04.876
<v Speaker 1>burned in any way whatsoever, you would hear zero curiosity

0:27:04.876 --> 0:27:08.156
<v Speaker 1>from me. Okay, I'd be like, what the f this

0:27:08.316 --> 0:27:10.876
<v Speaker 1>is awful? Well, I'm not that interested in whether it's

0:27:10.876 --> 0:27:13.516
<v Speaker 1>a roading tissue or whether the cells are doing x RA,

0:27:13.556 --> 0:27:15.996
<v Speaker 1>while if you like, this effing sucks. And so I

0:27:16.036 --> 0:27:17.916
<v Speaker 1>want to get some advice from you in this moment,

0:27:17.996 --> 0:27:21.156
<v Speaker 1>Like you know, the mere plebeians among us, the normal

0:27:21.156 --> 0:27:23.636
<v Speaker 1>people here who are listening to you, David, the neuroscientists

0:27:23.676 --> 0:27:25.516
<v Speaker 1>who aren't empowered with all the knowledge you have and

0:27:25.556 --> 0:27:29.996
<v Speaker 1>maybe aren't as curious as you are. How can we

0:27:30.076 --> 0:27:35.276
<v Speaker 1>cultivate more curiosity during moments of extreme hardship, because that

0:27:35.436 --> 0:27:36.796
<v Speaker 1>is actually a tall order.

0:27:37.636 --> 0:27:42.276
<v Speaker 2>Yeah. Well, I guess it's almost like a procrresplanation problem.

0:27:42.916 --> 0:27:45.436
<v Speaker 2>In other words, it's like, how do you take the

0:27:45.476 --> 0:27:49.756
<v Speaker 2>first step? If you can get yourself like a little

0:27:49.796 --> 0:27:53.276
<v Speaker 2>curious about one aspect of it, maybe you'll feel enough

0:27:53.316 --> 0:27:55.436
<v Speaker 2>reward that you'd be motivated to go a little further

0:27:55.516 --> 0:27:58.396
<v Speaker 2>and a little further. This is really speculative.

0:27:57.836 --> 0:28:00.436
<v Speaker 1>Now, right, Yeah, you're getting your foot in the door.

0:28:00.556 --> 0:28:02.036
<v Speaker 2>Yeah, I'm just imagining.

0:28:02.276 --> 0:28:05.956
<v Speaker 1>Yeah, But I also think maybe a more modest recommendation

0:28:06.396 --> 0:28:08.716
<v Speaker 1>for people who are just trying to get their feet

0:28:08.716 --> 0:28:10.836
<v Speaker 1>wet filing a bit more curious is to say, look,

0:28:11.236 --> 0:28:13.316
<v Speaker 1>you don't have to be captivated by the details of

0:28:13.316 --> 0:28:15.716
<v Speaker 1>your illness. Okay, that is a tall order. It might

0:28:15.756 --> 0:28:19.796
<v Speaker 1>require some biological or neuroscientific expertise like that, that's too

0:28:19.876 --> 0:28:23.036
<v Speaker 1>hard of a task. But we can be curious about

0:28:23.076 --> 0:28:26.036
<v Speaker 1>something in the throes of hartshet. We can be curious

0:28:26.036 --> 0:28:27.836
<v Speaker 1>about why we feel the way that we feel. We

0:28:27.876 --> 0:28:30.876
<v Speaker 1>can be curious about why the sun sets in the

0:28:30.876 --> 0:28:34.476
<v Speaker 1>way that it sets. There are endless topics for us

0:28:34.516 --> 0:28:37.196
<v Speaker 1>to be curious about and to learn about. And what

0:28:37.236 --> 0:28:41.636
<v Speaker 1>I'm hearing from Your whole story is that curiosity can

0:28:41.676 --> 0:28:44.316
<v Speaker 1>be a companion for us in these really tough moments

0:28:44.316 --> 0:28:48.076
<v Speaker 1>because it won't abandon us. It's always there. It's always

0:28:48.076 --> 0:28:51.276
<v Speaker 1>something that we can feed and that's a very stabilizing

0:28:51.396 --> 0:28:56.596
<v Speaker 1>force against the backdrop of complete uncertainty and calamity, which

0:28:56.596 --> 0:28:58.276
<v Speaker 1>is what we often experience when we're going through the

0:28:58.276 --> 0:28:59.556
<v Speaker 1>hardest moments of our lives.

0:29:00.356 --> 0:29:03.276
<v Speaker 2>Right, And I would add that you can be curious

0:29:03.356 --> 0:29:06.476
<v Speaker 2>about the social world, you can be curious about art.

0:29:06.596 --> 0:29:11.356
<v Speaker 2>Your curiosity can manifest like how can I convey what

0:29:11.436 --> 0:29:15.156
<v Speaker 2>I'm feeling now in a song or a poem or

0:29:15.196 --> 0:29:16.236
<v Speaker 2>a painting or a.

0:29:16.236 --> 0:29:18.916
<v Speaker 1>Drawing, yeah, or what the meaning of life is?

0:29:20.516 --> 0:29:26.516
<v Speaker 2>In other words, these are all fundamentally acts of curiosity,

0:29:26.556 --> 0:29:30.236
<v Speaker 2>and they don't have to involve science. Those are the

0:29:30.276 --> 0:29:33.676
<v Speaker 2>ones that I'm drawn to because that's my background. I

0:29:33.716 --> 0:29:37.356
<v Speaker 2>would say, in a more global sense, harnessing curiosity can

0:29:37.436 --> 0:29:39.516
<v Speaker 2>happen in so many different ways.

0:29:39.716 --> 0:29:44.076
<v Speaker 1>Yeah, you are living well beyond the prognosis you were given.

0:29:44.236 --> 0:29:46.436
<v Speaker 1>So as you mentioned in April twenty twenty one, you

0:29:46.476 --> 0:29:48.876
<v Speaker 1>were told you had six to eighteen months to live,

0:29:49.436 --> 0:29:53.356
<v Speaker 1>and now it has been over two years. As you

0:29:53.396 --> 0:29:57.836
<v Speaker 1>look towards the future and what lies ahead. How do

0:29:57.876 --> 0:30:00.636
<v Speaker 1>you feel? What do you see?

0:30:00.956 --> 0:30:06.356
<v Speaker 2>It's all gravy, That's how I feel. You know, there's

0:30:06.396 --> 0:30:11.556
<v Speaker 2>a cognitive shift in the sense that I've got these

0:30:11.636 --> 0:30:16.236
<v Speaker 2>extra innings and so it would be a shame to

0:30:16.996 --> 0:30:20.436
<v Speaker 2>not use them in a way that is enjoyable and

0:30:20.636 --> 0:30:28.356
<v Speaker 2>connecting and empowering and fulfilling. So yeah, there's a silver

0:30:28.796 --> 0:30:33.116
<v Speaker 2>lining to terminal illness when you're granted a little extra

0:30:33.356 --> 0:30:36.756
<v Speaker 2>and I certainly feel compelled to live it as well

0:30:36.756 --> 0:30:37.436
<v Speaker 2>as possible.

0:31:11.956 --> 0:31:14.716
<v Speaker 1>Hey, thanks so much for listening. If you enjoyed this

0:31:14.796 --> 0:31:18.396
<v Speaker 1>conversation with David, you may also enjoy another episode called

0:31:18.436 --> 0:31:22.436
<v Speaker 1>The Life Changing Diagnosis. It features my friend Scott, who

0:31:22.516 --> 0:31:25.596
<v Speaker 1>I spoke with just after he received a stage four

0:31:25.636 --> 0:31:28.836
<v Speaker 1>cancer diagnosis. I then followed up with him a year

0:31:28.916 --> 0:31:33.036
<v Speaker 1>later after he successfully completed cancer treatment. We'll link to

0:31:33.076 --> 0:31:36.436
<v Speaker 1>both episodes in the show notes. And I'm excited to

0:31:36.476 --> 0:31:39.636
<v Speaker 1>share that this summer we're curating a series to showcase

0:31:39.796 --> 0:31:43.036
<v Speaker 1>your favorite episodes, So stick around for some of the

0:31:43.076 --> 0:31:46.916
<v Speaker 1>all time greats recommended by your fellows Slight Change listeners,

0:31:47.716 --> 0:31:50.356
<v Speaker 1>and later this fall, we're back with brand new episodes

0:31:50.396 --> 0:31:52.676
<v Speaker 1>of a Slight Change of Plans. I hope you have

0:31:52.716 --> 0:32:05.676
<v Speaker 1>a wonderful rest of your summer. See you soon. A

0:32:05.716 --> 0:32:08.916
<v Speaker 1>Slight Change of Plans is created, written, and executive produced

0:32:08.956 --> 0:32:12.596
<v Speaker 1>by me Maya Shunker. The Slight Change family includes our

0:32:12.596 --> 0:32:17.356
<v Speaker 1>showrunner Tyler Green, our senior editor Kate Parkinson Morgan, our

0:32:17.396 --> 0:32:22.716
<v Speaker 1>producer Trisha Bobida, and our sound engineer Andrew Vestola. Luis

0:32:22.756 --> 0:32:26.356
<v Speaker 1>Scara wrote our delightful theme song and Ginger Smith helped

0:32:26.436 --> 0:32:29.196
<v Speaker 1>arrange the vocals. A Slight Change of Plans is a

0:32:29.236 --> 0:32:32.796
<v Speaker 1>production of Pushkin Industries, so big thanks to everyone there,

0:32:33.436 --> 0:32:36.756
<v Speaker 1>and of course a very special thanks to Jimmy Lee.

0:32:37.276 --> 0:32:39.756
<v Speaker 1>You can follow A Slight Change of Plans on Instagram

0:32:39.796 --> 0:32:57.996
<v Speaker 1>at doctor Maya Shunker.