WEBVTT - Evolution with Andrew

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<v Speaker 1>Welcome to it could happen on the Internet the only podcast.

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<v Speaker 1>I'm Robert evans Um and today we've got St. Andrew

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<v Speaker 1>back in the studio. We don't actually have a studio.

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<v Speaker 1>That was a lie. That was a lie that I

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<v Speaker 1>do think I was cooler, St. Andrew. How are you

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<v Speaker 1>doing today? I am good, I'm good. Andrew dropped the saint.

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<v Speaker 1>Oh shit, I'm sorry. You're right, you're right, you're right.

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<v Speaker 1>We should probably. I'm sorry. That's good because I'm no

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<v Speaker 1>longer a scene. You got to sainted. So okay, if

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<v Speaker 1>I understand Catholicism, right, that means you undid someone else's

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<v Speaker 1>three miracles. I know nothing about Catholicism. Okay, well, pretty sure.

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<v Speaker 1>We have the Protestants Protestant ground. My knowledge of Catholicism

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<v Speaker 1>is that to be a saint, you have to do

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<v Speaker 1>a couple of miracles, but the last one is always

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<v Speaker 1>something to do with being dead, Like they just decide

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<v Speaker 1>that whatever you do when you're a corpse, it's like, oh,

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<v Speaker 1>it's a miracle. Oh Catholicism, Andrew, what are we talking

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<v Speaker 1>about today? Um? Today we're gonna be talking about something

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<v Speaker 1>that I would see more traditional Catholics we have some

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<v Speaker 1>disagreements with Christians. We have some disagreements with them. That is,

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<v Speaker 1>I mean, that is our entire audience, is that this

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<v Speaker 1>this podcast is completely listened to by the Pope's Swiss

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<v Speaker 1>guards Vaticans. Yeah, we we have deep penetration in the Vatican.

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<v Speaker 1>That's an interesting choice of woods considering the end of

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<v Speaker 1>Pride month. But yeah, alright, so, um yeah, what are

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<v Speaker 1>we talking about. We'll be talking about human evolution, particularly

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<v Speaker 1>favorite kind of seems to human corporation. Okay, the origins

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<v Speaker 1>of human corporation. O. Yeah, I love this ship. I

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<v Speaker 1>think that, you know, people tend to emphasize human competition

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<v Speaker 1>a lot um because capitalism wants us to believe that

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<v Speaker 1>we have these competitive you know, dog eat dog. I

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<v Speaker 1>don't know where that term came from, By the way,

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<v Speaker 1>I've always been curious about that. Um. As far as

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<v Speaker 1>I know, dogs don't eat each other. Um. But it's

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<v Speaker 1>interesting phase and I think it's kind of apt here. Um.

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<v Speaker 1>This is this idea that that that we're just competing

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<v Speaker 1>all the time, that we're fighting is it's a survival

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<v Speaker 1>of the fittest, and only the strong survive. You know,

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<v Speaker 1>when people talk, you know, casually about prehistoric times. Is

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<v Speaker 1>this very it represents the stories that we've been told

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<v Speaker 1>about it, and as a result, it tends to be

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<v Speaker 1>very you know, competitive, highly patriarchal, highly violent, just constant

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<v Speaker 1>into put some violence. I mean that was the justification

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<v Speaker 1>used to you know, reinforce the state rights like or

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<v Speaker 1>the state of nature's everybody against themselves. And so as

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<v Speaker 1>a result, you know, a state had to be introduced.

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<v Speaker 1>We treated some of our freedoms for the safety that

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<v Speaker 1>the state is supposed to provide. But as far back

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<v Speaker 1>as Brudon and really even further, because let's be real,

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<v Speaker 1>it's a very European concept. That's something that can be

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<v Speaker 1>protected towards all human societies and all human philosophies. UM.

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<v Speaker 1>But Prudon was one of the first white guys, I guess,

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<v Speaker 1>in his time period and in his fields, really challenge

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<v Speaker 1>that notion with you know, mutually a fact of evolution.

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<v Speaker 1>Of course, the studies and stuff that he would have done, um,

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<v Speaker 1>the knowledge that he would have shared upon you know,

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<v Speaker 1>known unstudied by people before him, but he was one

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<v Speaker 1>of the first really bring all that knowledge together into

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<v Speaker 1>one place. UM. Years later, UM an anthropologist and armatologists

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<v Speaker 1>was born. I mean, she wasn't born that, but she

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<v Speaker 1>became that later in life. In ninety six, that would

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<v Speaker 1>be Sarah Blaff for Hordy. And so she made many

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<v Speaker 1>major contributions revolutionary psychology and sociology biology, especially pioneering our

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<v Speaker 1>modern understanding of the evolutionary basis of female behavior in

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<v Speaker 1>both non human and human primates. In two thousand two,

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<v Speaker 1>she was recognized as one of the fifth most Important

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<v Speaker 1>Women in Science, and in fourteen, Mothers and Others, together

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<v Speaker 1>with her earlier work, earned plready the National Academies Award

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<v Speaker 1>for Scientific Reviewing in honor of her insightful and visionary

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<v Speaker 1>synthesis of a broad range of data and concepts from

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<v Speaker 1>across the social and biological sciences to illuminate the importance

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<v Speaker 1>of biosocial processes among mothers, in funds, and other social

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<v Speaker 1>actors informing the evolutionary crucival of human societies. In essence,

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<v Speaker 1>she got an award because she recognized the fact that

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<v Speaker 1>the relationship between mother and child and you know how

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<v Speaker 1>humans raise their children, Um, it's vital in our evolution

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<v Speaker 1>and becoming human. Yeah, I mean that's um, yeah, that's fascinating.

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<v Speaker 1>I didn't know any of that. Yeah, I mean humans,

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<v Speaker 1>they we we do recognize now I'm starting to recognize

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<v Speaker 1>more and more parati parmatologists at least that um humans,

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<v Speaker 1>I let other great apes rather, they do care, they shay,

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<v Speaker 1>and they empathize a lot more than we may have

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<v Speaker 1>originally thought. But humans still when at you know, the

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<v Speaker 1>caring competition, I think we because of even something like

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<v Speaker 1>all official anatomy um and how we structure society use

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<v Speaker 1>is probably one of the more pro social of you know,

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<v Speaker 1>the other great apes. Yeah, it's interesting whenever I because

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<v Speaker 1>I've I've read stuff about like empathy and apes, but

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<v Speaker 1>it's always in the context of the ones that we

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<v Speaker 1>taught sign language to. The one I'm remember in particularly

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<v Speaker 1>is and I'm I'm spacing on the name that the

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<v Speaker 1>scientists gave her, but one of the apes, yeah, Cocoa,

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<v Speaker 1>when her reaction to like nine eleven um because it

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<v Speaker 1>was apparently like on the TV or some ship wouldn't happened,

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<v Speaker 1>but like I never here emphasized the same degree um

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<v Speaker 1>or you know, maybe I just have not sought it out,

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<v Speaker 1>but it's certainly kind of less uh less discussed as

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<v Speaker 1>like evidence of empathy within um within like the societies

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<v Speaker 1>that they built, I guess like would be the term

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<v Speaker 1>for them, the little their communities, I don't know, whatever

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<v Speaker 1>you wanna call them. Yeah, yeah, I was interesting as well,

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<v Speaker 1>I mean, was a guerrilla and regarding her sign language

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<v Speaker 1>is actually interesting video sc talking about how you know

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<v Speaker 1>about sign language. Then we assume, but Couco is a

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<v Speaker 1>gorilla and humans are well closely related to two groups

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<v Speaker 1>who was being bunobos and chimpanzees, And we tend to

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<v Speaker 1>look at chimpanzees, which tends to be more you know, violent,

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<v Speaker 1>and people use them as an example for this how

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<v Speaker 1>humans naturally are despite the fact that you know, we

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<v Speaker 1>have millions of years evolution diverging from chimpanzees. You know,

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<v Speaker 1>the last common ancestor was like six or seven million

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<v Speaker 1>years ago. Yeah that that's a bit just like yeah,

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<v Speaker 1>like I got five or six years and I consider

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<v Speaker 1>us pretty like pretty far apart. Yeah yeah, I mean,

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<v Speaker 1>and the on top of that, like there was enough

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<v Speaker 1>time for some serious dip regences. It's not happening, you know,

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<v Speaker 1>like the fact that humans, you know, walk up right

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<v Speaker 1>and chimpanzee is they still have you know that four

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<v Speaker 1>legged Gate. It's actually something that I learned recently, if

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<v Speaker 1>all them two separate occasions, that being that particular kind

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<v Speaker 1>of knuckle walk. Um. Yeah, I just want that kind

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<v Speaker 1>of fascinating kind of besides the point. Um, but yeah,

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<v Speaker 1>I mean, we we tend to look at chimpanzee as

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<v Speaker 1>our closest example, but nobles which are a lot more social,

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<v Speaker 1>I would say, a lot more cooperative and less violent,

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<v Speaker 1>and chimpanzees actually share a lot of you know, similarities

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<v Speaker 1>in terms of you all behavior, and they're also one

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<v Speaker 1>of the few animal species that have been you know,

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<v Speaker 1>recognized as having sex for pleasure and not just procreation.

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<v Speaker 1>So good for them. When we talk about evolution, a

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<v Speaker 1>lot of it has been shaped by Darwin, even though

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<v Speaker 1>science is not about figures and big figures and their

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<v Speaker 1>big ideas, it's about the ideas themselves. Um. But still,

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<v Speaker 1>seeing as Darwin was the one who really introduced, no,

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<v Speaker 1>the idea of competition, the idea of of all that

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<v Speaker 1>in evolution, those sorts of notions which came really out

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<v Speaker 1>of his time and industrializing competitive wood. Um, it really

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<v Speaker 1>overstates the rule of competition as of driving force and evolution,

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<v Speaker 1>when in reality cooperation was far more potent force when

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<v Speaker 1>it comes to like pro social human tendencies, UM, you know,

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<v Speaker 1>doing things to benefit others. That's what pro social is.

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<v Speaker 1>Dr Hardie really comes down on the cooperation side of

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<v Speaker 1>things in her book Mothers and Others especially, brings together

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<v Speaker 1>all this evidence that we are basically descendants of a

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<v Speaker 1>place to see in species of cooperative breeders. Corporative breeding

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<v Speaker 1>is a practice amongst some animal species. UM. Other mammals

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<v Speaker 1>do it, but I think we are one of the few.

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<v Speaker 1>We were were the only create a to do it.

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<v Speaker 1>And there are other primates to do it, or the

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<v Speaker 1>monkeys to do it, but none closely related to us.

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<v Speaker 1>Cooperative breeding is basically practice or the reproductive strategy UM

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<v Speaker 1>where alla parental care is provided to the offspring of

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<v Speaker 1>you know, the children of sitting parents in the group.

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<v Speaker 1>All parental care is basically the practice of UM. It's

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<v Speaker 1>basically non direct parents care care provided by individuals other

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<v Speaker 1>than the parents. And so by having that networking place,

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<v Speaker 1>by having the process of our parenting in place, that's

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<v Speaker 1>how we were able to be so successful as a

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<v Speaker 1>species and distribution you know, um, you know, establishing ourselves

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<v Speaker 1>in all these different environments because humans spread barely rapidly

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<v Speaker 1>around the globe and we used to. We've established ourselves

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<v Speaker 1>and created cultures and all sorts of unique environments, and honestly,

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<v Speaker 1>we are the most successful out of the primates, not

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<v Speaker 1>regard so kudus to us um. And that is because

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<v Speaker 1>of corporative breeding. Did you just woo Probert? Yeah, of course, yes,

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<v Speaker 1>like we have to, we have to racial the rest

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<v Speaker 1>of the primates, you know, very very based a us.

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<v Speaker 1>We literally reassoed them. Literally, we're re feeling everything on

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<v Speaker 1>this goddamn planet except for chickens. And no, except for chickens.

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<v Speaker 1>Corn is definitely ratioed us. Yeah, for sure. For sure

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<v Speaker 1>cows too. Man, Oh, yeah, that's true. That's true. How

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<v Speaker 1>is chickens? And there's there's one for sure. We have

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<v Speaker 1>a lot of that. Yeah. But I mean there's many

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<v Speaker 1>different species of goods and there's only one species a

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<v Speaker 1>few months. Yeah, you know. I mean, what's the population

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<v Speaker 1>of dogs? Oh? It's actually every time I look, it's

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<v Speaker 1>less than you'd expect. What nine million? Yes, that's ridiculous,

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<v Speaker 1>less than I have expected. I want more. Give me

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<v Speaker 1>more dogs millions like rookie numbers. Like I was going

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<v Speaker 1>to expect like at least a couple of billion just

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<v Speaker 1>based on but no, just nine. Yeah. Every time I

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<v Speaker 1>look it up, I recall being like, oh, there's not

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<v Speaker 1>as many dogs as I thought there were. I guess

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<v Speaker 1>they would in corporative Fredasu're not and only four dred

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<v Speaker 1>million cats. Those are rookie numbers. Cats. Come on, cats,

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<v Speaker 1>But it's actually probably I mean, party for the best.

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<v Speaker 1>I do a lot of damage, my dad always says.

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<v Speaker 1>My dad always says that we need more dogs in

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<v Speaker 1>the world to fix the fun up humans. Yeah, I

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<v Speaker 1>mean I feel a lot of pressure to put on dogs.

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<v Speaker 1>That's completely fair. I feel like that's really our job

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<v Speaker 1>to fix fucked up humans. Yeah, no, no, no, well,

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<v Speaker 1>I mean dogs for that. I mean cats and dogs

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<v Speaker 1>are pulling a lot of weights as it is. You

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<v Speaker 1>know they are. What are ferrets doing? Yeah? Fish doing?

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<v Speaker 1>What are ferrets? Question? Andrew ferrets? Fucking ferrets? Yeah, and

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<v Speaker 1>like fucking goldfish right, what are you guys? What do

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<v Speaker 1>you what a goldfish? What have they been doing lately?

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<v Speaker 1>Motherfucker's like, get off your asses and stop us from

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<v Speaker 1>killing people. Goldfish, stop the war in Ukraine? Goldfish, Come on,

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<v Speaker 1>I mean to get to cut gold fish some slack.

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<v Speaker 1>They're busy dying because people would want to take care

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<v Speaker 1>of them. Yeah, yeah, they're like all of the people

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<v Speaker 1>treat them like house plants. I didn't think we would

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<v Speaker 1>have Andrew being a goldfish to apologist on this podcast,

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<v Speaker 1>but correctly if I'm wrong, But I don't think cool

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<v Speaker 1>Bishop committed any like wool crimes or anything in my

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<v Speaker 1>rights to defend them. They haven't stopped any war crimes either. Plus,

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<v Speaker 1>I mean, this is my police snell kill talk, and

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<v Speaker 1>I've I've you know, I've I've neglected my fair shaff Yeah,

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<v Speaker 1>you know, speaking of cross species cooperation. When I was

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<v Speaker 1>younger and living in Texas, there was this one day

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<v Speaker 1>where like we're out on this in our like fucking

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<v Speaker 1>backyard area and we see walking through the alley behind

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<v Speaker 1>our houses this massive turtle probably three pounds like like

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<v Speaker 1>easily like three or four feet uh in in circumference

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<v Speaker 1>on his shelf, just like an enormous animal, just like

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<v Speaker 1>strolling around the neighborhood, not a species that you that

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<v Speaker 1>you see in Texas wild. So we like kind of

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<v Speaker 1>try to corral him. We can't lift him, he's massive,

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<v Speaker 1>but we like corral him into the into our yard

0:15:00.320 --> 0:15:03.000
<v Speaker 1>area and given some cucumbers, and eventually his person comes

0:15:03.040 --> 0:15:06.000
<v Speaker 1>around and the guy explains that like, yeah, when teenage

0:15:06.040 --> 0:15:07.960
<v Speaker 1>mut ninja turtles came out, a lot of people bought

0:15:07.960 --> 0:15:10.040
<v Speaker 1>a bunch of different kinds of turtles, thinking they were

0:15:10.040 --> 0:15:12.520
<v Speaker 1>good pets. But they didn't realize that there's a lot

0:15:12.520 --> 0:15:15.080
<v Speaker 1>of the turtles that get sold like never stopped growing,

0:15:15.200 --> 0:15:17.360
<v Speaker 1>Like if you keep them alive, they just keep getting bigger,

0:15:17.720 --> 0:15:22.120
<v Speaker 1>and so he like and they smell about only if

0:15:22.160 --> 0:15:25.720
<v Speaker 1>they're time. He had adopted this turtle and it lived

0:15:25.720 --> 0:15:28.680
<v Speaker 1>in his yard and he said like, yeah, he's really strong,

0:15:28.960 --> 0:15:30.800
<v Speaker 1>Like I have a good fence, but every two or

0:15:30.800 --> 0:15:33.240
<v Speaker 1>three years he'll just walk through it. Like most of

0:15:33.280 --> 0:15:34.880
<v Speaker 1>the time he chooses to stay in the yard, but

0:15:34.920 --> 0:15:37.360
<v Speaker 1>every couple of years he was, I'm just gonna go

0:15:37.400 --> 0:15:39.000
<v Speaker 1>on a walk and and he's like yeah, he just

0:15:39.040 --> 0:15:41.040
<v Speaker 1>like breaks through the fence. It takes him about a second,

0:15:41.160 --> 0:15:44.040
<v Speaker 1>like if he wants to do it. That's like, I

0:15:44.040 --> 0:15:46.920
<v Speaker 1>don't know if you've seen Baki, have you seen Backy? No?

0:15:48.040 --> 0:15:51.600
<v Speaker 1>Is this is this me um and no, this is

0:15:51.640 --> 0:15:53.760
<v Speaker 1>not my my web coming out story. I have not

0:15:53.880 --> 0:15:57.400
<v Speaker 1>read if you would much um in that recod, but

0:15:57.440 --> 0:16:00.480
<v Speaker 1>I started backy recently and the foost at apisode, they

0:16:00.600 --> 0:16:04.520
<v Speaker 1>established that all these people are coming to Tokyo, right,

0:16:04.960 --> 0:16:08.360
<v Speaker 1>but like since kind of fighting competition, and the way

0:16:08.360 --> 0:16:11.400
<v Speaker 1>that they established those people as are dangerous is that

0:16:11.400 --> 0:16:14.080
<v Speaker 1>these are all like criminals and like death through and

0:16:14.200 --> 0:16:16.920
<v Speaker 1>so like the in the process of being put to death,

0:16:17.080 --> 0:16:21.440
<v Speaker 1>like one person is, you know, being injected, only one

0:16:21.440 --> 0:16:24.880
<v Speaker 1>persons being electrocutes, psons being hung, and they all managed

0:16:24.920 --> 0:16:29.280
<v Speaker 1>to break free after they die and like break off

0:16:29.320 --> 0:16:32.520
<v Speaker 1>the prison easily. This one guy, he was imprisoned underwater.

0:16:33.000 --> 0:16:37.720
<v Speaker 1>He breaks out of the underwater prison and swims several

0:16:37.760 --> 0:16:40.280
<v Speaker 1>miles up to the surface and then swims all the

0:16:40.320 --> 0:16:44.760
<v Speaker 1>way to Tokyo. And it's like for some reason, not

0:16:44.880 --> 0:16:47.520
<v Speaker 1>too it will break it out of his inclusion or

0:16:47.520 --> 0:16:51.600
<v Speaker 1>whenever he chooses. Just reminded me of like they're trying

0:16:51.600 --> 0:16:54.920
<v Speaker 1>to establish his power levels. You No, he's he's too

0:16:54.920 --> 0:16:59.280
<v Speaker 1>powerful to be contained, um, And he's probably still alive

0:16:59.320 --> 0:17:03.200
<v Speaker 1>because they live forever um, which is again why they're

0:17:03.240 --> 0:17:06.959
<v Speaker 1>bad pets. Yeah, because what did you do about slavery?

0:17:07.400 --> 0:17:09.919
<v Speaker 1>Yeah yeah, yeah, well that he may not have been

0:17:09.960 --> 0:17:12.679
<v Speaker 1>around for slavery. But what did you do? What are

0:17:12.680 --> 0:17:14.639
<v Speaker 1>you going to do the next time there's slavery turtle?

0:17:14.920 --> 0:17:16.480
<v Speaker 1>You know, are you going to stop it? I don't

0:17:16.480 --> 0:17:19.760
<v Speaker 1>think so. You're a turtle, may mean next time? Is

0:17:19.800 --> 0:17:23.880
<v Speaker 1>this something you should be telling me? What is attention

0:17:23.920 --> 0:17:27.680
<v Speaker 1>to the Supreme Court? It's not. Well in the future,

0:17:27.840 --> 0:17:34.159
<v Speaker 1>that's sure, that's sure. What leave the turtles out of this? Well,

0:17:34.200 --> 0:17:37.080
<v Speaker 1>if they stop the Supreme Court, I will stop shooting

0:17:37.119 --> 0:17:39.160
<v Speaker 1>on the turtle. Is you're just doing that meme from

0:17:39.920 --> 0:17:43.360
<v Speaker 1>where people were like I gave up my plastic straws

0:17:43.400 --> 0:17:47.720
<v Speaker 1>for the turtles. Where are they now? That was a thing? Yeah,

0:17:47.760 --> 0:17:53.800
<v Speaker 1>it was bad. I don't remember that. It's like, come on, well,

0:17:55.280 --> 0:17:58.680
<v Speaker 1>I will see that. I mean, at least what corporative

0:17:58.680 --> 0:18:03.200
<v Speaker 1>bredos and I think our our tendency of propertive breeding

0:18:03.200 --> 0:18:06.280
<v Speaker 1>tendency probably has something to do with the fact that

0:18:06.320 --> 0:18:10.359
<v Speaker 1>we adopt other species as pets and as members of

0:18:10.359 --> 0:18:15.280
<v Speaker 1>our family, because you don't really see other animals doing that. No,

0:18:16.119 --> 0:18:18.280
<v Speaker 1>you know, um, I think there's there's some kind of

0:18:18.320 --> 0:18:23.439
<v Speaker 1>like fish or crustation or something that that keeps another species,

0:18:24.400 --> 0:18:29.720
<v Speaker 1>like as live stock. Yeah, there's a couple of species

0:18:29.760 --> 0:18:32.399
<v Speaker 1>to do versions of that for sure, right, But I

0:18:32.400 --> 0:18:37.800
<v Speaker 1>mean we love our dogs and our cats, our ferrets

0:18:37.800 --> 0:18:44.720
<v Speaker 1>and our snakes and our tarantulas and our ferrets question moods. Yeah,

0:18:45.680 --> 0:18:48.960
<v Speaker 1>people are trying to like domesticate foxes. We could love

0:18:49.040 --> 0:18:52.160
<v Speaker 1>them too. You know. It's the people. There are people

0:18:52.200 --> 0:18:56.520
<v Speaker 1>who who keep big cats that people who keep like ms,

0:18:57.240 --> 0:19:00.240
<v Speaker 1>people who keep all kinds. We just you know, it's

0:19:00.240 --> 0:19:01.879
<v Speaker 1>like we've got to catch them all, you know, like

0:19:01.960 --> 0:19:03.639
<v Speaker 1>we just want to take all these creatures and we

0:19:03.680 --> 0:19:07.359
<v Speaker 1>wanted to love them. I don't know that says about

0:19:07.440 --> 0:19:12.680
<v Speaker 1>us other than the fact that our cooperative nature extends

0:19:12.720 --> 0:19:16.600
<v Speaker 1>beyond the boundaries of you know, us as a species.

0:19:17.720 --> 0:19:22.080
<v Speaker 1>We hrated very high levels of mutual tolerance of perspective

0:19:22.160 --> 0:19:25.919
<v Speaker 1>taken and other pro social impulses from ancestors who use

0:19:26.040 --> 0:19:30.720
<v Speaker 1>our parental care and provision of the young two survive.

0:19:31.400 --> 0:19:36.040
<v Speaker 1>I mean, we didn't invent complex corporation. Our pre human

0:19:36.080 --> 0:19:44.400
<v Speaker 1>ancestors did, but we elaborated upon it. Yeah, it's um.

0:19:44.440 --> 0:19:46.280
<v Speaker 1>It's always interesting to me to think about that. I

0:19:46.280 --> 0:19:48.879
<v Speaker 1>think back up to when of the first time I

0:19:48.920 --> 0:19:51.040
<v Speaker 1>ever went to a war zone was Ukraine and it

0:19:51.119 --> 0:19:52.560
<v Speaker 1>was this we were in this little town called of

0:19:52.600 --> 0:19:55.119
<v Speaker 1>Dificult that was getting shelled by the Russians, and there

0:19:55.200 --> 0:19:57.480
<v Speaker 1>was this big the way they do the heating over there,

0:19:58.240 --> 0:20:00.879
<v Speaker 1>they have these events going underneath, the tubes going underneath

0:20:00.880 --> 0:20:03.320
<v Speaker 1>all the houses to supply them with like gas and stuff.

0:20:03.359 --> 0:20:06.600
<v Speaker 1>And there's this this big was this big central like

0:20:06.800 --> 0:20:09.800
<v Speaker 1>kind of box thing and one there's a few of

0:20:09.800 --> 0:20:11.720
<v Speaker 1>them in the town and stuff that like is the

0:20:12.200 --> 0:20:17.000
<v Speaker 1>I don't know, I guess it's like the like nexus

0:20:17.080 --> 0:20:21.000
<v Speaker 1>of a bunch of different houses all whatever heating systems,

0:20:21.040 --> 0:20:24.000
<v Speaker 1>so it's warm, and the people they're like when the

0:20:24.000 --> 0:20:26.120
<v Speaker 1>war started, a bunch of people fled and they left

0:20:26.720 --> 0:20:28.760
<v Speaker 1>pets behind, you know, sometimes they didn't really have a

0:20:28.840 --> 0:20:31.560
<v Speaker 1>choice because it's war. Um. So there were all these

0:20:31.560 --> 0:20:34.320
<v Speaker 1>cats and dogs, and soon all these breeding cats and dogs,

0:20:34.359 --> 0:20:37.000
<v Speaker 1>all these kittens and puppies, and people who lived there

0:20:37.040 --> 0:20:39.840
<v Speaker 1>had like turned that little junction box for the heating

0:20:39.880 --> 0:20:43.720
<v Speaker 1>system into this like massive kind of open air cat

0:20:43.800 --> 0:20:47.040
<v Speaker 1>and dog sanctuary. So like there were all of these

0:20:47.119 --> 0:20:49.280
<v Speaker 1>like dozens and dozens of puppies and kittens just like

0:20:49.359 --> 0:20:53.240
<v Speaker 1>living together in this big heating box. Um in the

0:20:53.240 --> 0:20:55.199
<v Speaker 1>middle of this like being taken care of by all

0:20:55.200 --> 0:20:57.840
<v Speaker 1>these local ladies who would scrounge up food every morning

0:20:57.880 --> 0:21:01.359
<v Speaker 1>and make sure that they were all taken care of. UM.

0:21:01.400 --> 0:21:03.040
<v Speaker 1>And it was interesting because you could see all these

0:21:03.119 --> 0:21:05.600
<v Speaker 1>like cats and dogs living together and all of these

0:21:05.600 --> 0:21:09.520
<v Speaker 1>people coming together to take care of animals they didn't know. UM.

0:21:09.560 --> 0:21:11.840
<v Speaker 1>At the same time, like all of the people were

0:21:11.960 --> 0:21:14.480
<v Speaker 1>doing their level best to murder the folks like a

0:21:14.520 --> 0:21:18.240
<v Speaker 1>mile and a half away and vice versa. UM. So

0:21:18.440 --> 0:21:23.159
<v Speaker 1>we contain multitudes of human beings, definitely, I mean that

0:21:23.320 --> 0:21:25.560
<v Speaker 1>that's possible too. Rite like the fact that we are

0:21:25.640 --> 0:21:30.639
<v Speaker 1>soon eager to like share another emotional states, you know,

0:21:30.760 --> 0:21:36.600
<v Speaker 1>to empathize and do weither we assume eager to involve

0:21:36.640 --> 0:21:39.840
<v Speaker 1>ourselves and and give and share with those who are

0:21:40.119 --> 0:21:43.480
<v Speaker 1>unrelated to us. I mean, there are a lot of

0:21:43.480 --> 0:21:47.520
<v Speaker 1>species that do not realise the young at all, um.

0:21:47.520 --> 0:21:49.960
<v Speaker 1>And then there was the do and try to kill

0:21:50.000 --> 0:21:53.560
<v Speaker 1>other people's young, and then there was that tjest to

0:21:53.600 --> 0:21:58.359
<v Speaker 1>care of their own young. But you know, we even

0:21:58.440 --> 0:22:01.800
<v Speaker 1>in this like super individual realistic capitalists will we still

0:22:01.840 --> 0:22:05.920
<v Speaker 1>find ways to look out for each other. And I

0:22:05.960 --> 0:22:10.040
<v Speaker 1>think that's beautiful. Yeah, of course, you know, cooperative reading

0:22:10.080 --> 0:22:13.960
<v Speaker 1>doesn't mean that there's like constant like part either dynast

0:22:14.080 --> 0:22:19.680
<v Speaker 1>or like cooperation and yeah, all the time it's still

0:22:19.680 --> 0:22:24.960
<v Speaker 1>can't be competition, which you know all these different things. Yeah,

0:22:25.280 --> 0:22:33.600
<v Speaker 1>but behaviorally, anatomically, and emotionally modern humans cooperative breeders. And

0:22:33.640 --> 0:22:37.760
<v Speaker 1>the crazy part is those you know, three um traits

0:22:37.800 --> 0:22:40.400
<v Speaker 1>you know, behavior and not to be in an emotion,

0:22:41.119 --> 0:22:47.000
<v Speaker 1>those illustrats not evolved simultaneously. So for example, or physical

0:22:47.119 --> 0:22:49.480
<v Speaker 1>features like our eyes and the fact that our eyes

0:22:49.680 --> 0:22:52.439
<v Speaker 1>are are able to you know, we can see the

0:22:52.440 --> 0:22:56.200
<v Speaker 1>whites and our eyes and that way we can put

0:22:56.240 --> 0:22:58.720
<v Speaker 1>ourselves in the people's perspectives and that kind of thing.

0:22:58.760 --> 0:23:01.520
<v Speaker 1>We could see the emotions clearly, you know, the fact

0:23:01.600 --> 0:23:05.720
<v Speaker 1>that we are we were prone to sharing our smiles,

0:23:05.880 --> 0:23:11.280
<v Speaker 1>and the fact that, um, you know, our vocal courts

0:23:11.320 --> 0:23:13.680
<v Speaker 1>have such range, would be able to communicate to many

0:23:13.680 --> 0:23:19.680
<v Speaker 1>different things. Um. While these are hallmarks of the fact

0:23:19.760 --> 0:23:26.800
<v Speaker 1>that you know, even before our super big brains developed,

0:23:27.760 --> 0:23:29.960
<v Speaker 1>we were ready getting these treats that would have helped

0:23:30.040 --> 0:23:34.880
<v Speaker 1>us in cooperation. But I wanted a lot of time though,

0:23:35.119 --> 0:23:36.639
<v Speaker 1>because you know a lot of the shapes we developed

0:23:36.640 --> 0:23:40.919
<v Speaker 1>before language. Um, it's like what was the first word

0:23:41.080 --> 0:23:44.439
<v Speaker 1>of humanity. You know, what was the first sentence, what

0:23:44.480 --> 0:23:48.080
<v Speaker 1>was the first thing like we said, and how did

0:23:48.080 --> 0:23:52.640
<v Speaker 1>other people react when the person said it. I can

0:23:52.680 --> 0:23:57.879
<v Speaker 1>imagine that, you know, like agriculture, something that's developed independently, UM,

0:23:57.920 --> 0:24:03.639
<v Speaker 1>on multiple different occasions in different places. But I still wonder,

0:24:03.960 --> 0:24:09.120
<v Speaker 1>like what those Foost conversations might have been A vote, Yeah,

0:24:09.160 --> 0:24:10.960
<v Speaker 1>I mean I think a lot of them probably would

0:24:10.960 --> 0:24:13.399
<v Speaker 1>have been arguments with other people who didn't want us

0:24:13.440 --> 0:24:19.000
<v Speaker 1>to do words, UM, who were ultimately right, you know,

0:24:19.640 --> 0:24:25.680
<v Speaker 1>if if only yeah, yeah, I don't know, it's interesting,

0:24:25.760 --> 0:24:28.800
<v Speaker 1>like I think it probably like we we just did

0:24:28.880 --> 0:24:32.480
<v Speaker 1>a couple of episodes about the history of of of

0:24:32.680 --> 0:24:35.840
<v Speaker 1>gynecology UM, and one of the things that we talked

0:24:35.880 --> 0:24:38.880
<v Speaker 1>about at the start was like the prehistory of medicine,

0:24:38.960 --> 0:24:42.880
<v Speaker 1>which which likely began in an organized way UM by

0:24:43.040 --> 0:24:45.600
<v Speaker 1>like likely the first people practicing medicine in any way.

0:24:45.640 --> 0:24:48.560
<v Speaker 1>We're pregnant women and women who had been pregnant trying

0:24:48.560 --> 0:24:52.040
<v Speaker 1>to help each other survive pregnancy, right, UM. And I

0:24:52.080 --> 0:24:54.879
<v Speaker 1>wouldn't be surprised if that, I mean, food gathering is

0:24:54.920 --> 0:24:56.959
<v Speaker 1>obviously the other one, but I wouldn't be surprised if

0:24:57.000 --> 0:25:00.359
<v Speaker 1>like language started as a way to try and like

0:25:00.560 --> 0:25:07.040
<v Speaker 1>communicate and better survive making babies because it's it's like

0:25:07.200 --> 0:25:12.040
<v Speaker 1>super dangerous and also entirely necessary, um and and something

0:25:12.080 --> 0:25:15.760
<v Speaker 1>that kind of particularly benefits from communication. So I don't know,

0:25:15.800 --> 0:25:17.720
<v Speaker 1>I wouldn't be shocked if that was like the first

0:25:17.720 --> 0:25:22.080
<v Speaker 1>thing we talked about, so to speak. Mm hm, that

0:25:22.160 --> 0:25:25.040
<v Speaker 1>makes sense. But I'm also thinking as well, and it

0:25:25.280 --> 0:25:29.280
<v Speaker 1>just occurred to me it's pretty possible that like that

0:25:29.359 --> 0:25:33.119
<v Speaker 1>the first language was not spoken language. I feel like

0:25:33.760 --> 0:25:35.800
<v Speaker 1>it may have been like a form of sign language,

0:25:37.000 --> 0:25:39.439
<v Speaker 1>you know, because you know, we have these hands, and

0:25:39.920 --> 0:25:43.320
<v Speaker 1>people tend to talk with their hands, so yeah, oh yes,

0:25:43.400 --> 0:25:46.040
<v Speaker 1>I think the hypothesis is that, you know, we use

0:25:46.160 --> 0:25:50.959
<v Speaker 1>the hands to communicate things before we started speaking. I mean,

0:25:51.000 --> 0:25:53.800
<v Speaker 1>the fact that we were able to teach apes, you know,

0:25:54.440 --> 0:25:58.200
<v Speaker 1>other apes to use sign language, I think that's a

0:25:58.240 --> 0:26:03.399
<v Speaker 1>good sign that we can lead to communicate with that face. Yeah,

0:26:03.440 --> 0:26:06.640
<v Speaker 1>I mean, it's also you know, probably how our communication

0:26:06.720 --> 0:26:09.000
<v Speaker 1>with dogs started, because that's one of the things that

0:26:09.080 --> 0:26:11.600
<v Speaker 1>makes them special is they're pretty much alone in animals

0:26:11.600 --> 0:26:14.520
<v Speaker 1>and that they like and kind of instinctively grow up

0:26:14.760 --> 0:26:17.520
<v Speaker 1>understanding that when we gesture at them, it means stuff

0:26:17.520 --> 0:26:20.560
<v Speaker 1>like if you point, dogs will look where you're pointing

0:26:20.560 --> 0:26:22.440
<v Speaker 1>a lot of the time rather than at you, which

0:26:22.480 --> 0:26:24.760
<v Speaker 1>is like a rare trait in animals. So yeah, I

0:26:24.800 --> 0:26:28.320
<v Speaker 1>think you're probably right on the money there. Huh. I

0:26:28.320 --> 0:26:31.960
<v Speaker 1>didn't even think about that. That's true. That's true. And

0:26:32.000 --> 0:26:33.720
<v Speaker 1>of course that makes it fun because you could always

0:26:33.720 --> 0:26:40.639
<v Speaker 1>fake them out and throw something stupid. Yeah. Yeah, Anderson

0:26:40.720 --> 0:26:44.240
<v Speaker 1>doesn't fall for that ship, so I love she does

0:26:44.240 --> 0:26:46.240
<v Speaker 1>not fall for that. I can't fake her. I can't

0:26:46.280 --> 0:26:49.119
<v Speaker 1>fake her out. That's probably why she's the woman of

0:26:49.160 --> 0:26:52.920
<v Speaker 1>the host. I'm you're all wrong pretending to throw stuff

0:26:52.920 --> 0:26:55.560
<v Speaker 1>at a dog and then it goes running and then

0:26:55.560 --> 0:26:57.919
<v Speaker 1>it realizes that you faked it, Like that's the best.

0:26:59.040 --> 0:27:01.240
<v Speaker 1>I can't relate because if I try to do that,

0:27:01.280 --> 0:27:05.679
<v Speaker 1>she looks at me like a good try. Uh huh, okay, Sophie.

0:27:05.760 --> 0:27:08.840
<v Speaker 1>Where you need to go is corgy Con in San Francisco.

0:27:08.880 --> 0:27:12.160
<v Speaker 1>One of these years will they let Anderson? And even

0:27:12.160 --> 0:27:15.720
<v Speaker 1>though she's only she does she's only party. There's nothing,

0:27:16.080 --> 0:27:20.280
<v Speaker 1>there's nothing but acceptance of corgy Con, acceptance and hundreds

0:27:20.280 --> 0:27:23.520
<v Speaker 1>of Corgis frolicking in the surf. It rules. She'll try

0:27:23.560 --> 0:27:26.960
<v Speaker 1>to hurt them all. Yeah, they are all trying to

0:27:27.040 --> 0:27:31.520
<v Speaker 1>hurt all of them. I'm into it. They are all

0:27:31.680 --> 0:27:34.040
<v Speaker 1>very excited and don't know what to do with each other.

0:27:34.080 --> 0:27:49.119
<v Speaker 1>It moves so as the book progresses, party spend some

0:27:49.160 --> 0:27:52.240
<v Speaker 1>time talking about how we are similar to and different

0:27:52.359 --> 0:27:57.879
<v Speaker 1>from other greed Eps's feeling about how we use eye

0:27:57.880 --> 0:28:02.879
<v Speaker 1>contact and smiles to and even from a young age. Um,

0:28:02.920 --> 0:28:06.320
<v Speaker 1>you know, we we've be tend to hear about it.

0:28:06.400 --> 0:28:11.440
<v Speaker 1>But the fact that babies cries are so attuned towards

0:28:11.680 --> 0:28:19.199
<v Speaker 1>attention and capturing the attention of people, Um, these are

0:28:19.200 --> 0:28:24.720
<v Speaker 1>all in like basterds. Yeah, yeah, I mean I was.

0:28:24.760 --> 0:28:28.200
<v Speaker 1>I was a screamer. Apparently I used to real real ball,

0:28:29.560 --> 0:28:32.560
<v Speaker 1>ball and ball and ball. In fact, one story I

0:28:32.600 --> 0:28:35.080
<v Speaker 1>was told was that the neighbor called and was like

0:28:35.400 --> 0:28:37.840
<v Speaker 1>something happening to Andrew, and my parents were like, nah,

0:28:37.880 --> 0:28:41.320
<v Speaker 1>he's just grant. There's like three o'clock in the morning.

0:28:45.600 --> 0:28:48.920
<v Speaker 1>But I mean, look at me now, I'm balling for justice,

0:28:49.240 --> 0:28:58.560
<v Speaker 1>that's right. Yeah. One interesting treat that you know, humans

0:28:58.600 --> 0:29:03.040
<v Speaker 1>have is all willingness to like share our babies with others,

0:29:03.720 --> 0:29:06.280
<v Speaker 1>other grade apes. You know, those mothers, they tend to

0:29:06.320 --> 0:29:09.400
<v Speaker 1>have like constant contact and care with their children, you know,

0:29:09.520 --> 0:29:12.200
<v Speaker 1>like they don't let others touch their children at tall,

0:29:12.880 --> 0:29:16.760
<v Speaker 1>probably because like other mothers tend to want to kill

0:29:16.840 --> 0:29:20.680
<v Speaker 1>their kids or of course harm to their kids, tend

0:29:20.680 --> 0:29:23.600
<v Speaker 1>to be very protective of them. Whereas you know, as

0:29:23.600 --> 0:29:26.800
<v Speaker 1>our parents, we are you know, full of fledged cooperative readers.

0:29:26.840 --> 0:29:30.680
<v Speaker 1>You know, we have not only shared our young with others,

0:29:30.760 --> 0:29:35.760
<v Speaker 1>but our pear intervals have been been recorded breastfeeding the

0:29:35.840 --> 0:29:40.120
<v Speaker 1>young of others, you know, and and masticating and passing

0:29:40.280 --> 0:29:47.040
<v Speaker 1>like hard to digest foods to infunts. I'm mixing up

0:29:47.080 --> 0:29:49.240
<v Speaker 1>my terms a bit in terms of you know, what

0:29:49.240 --> 0:29:52.160
<v Speaker 1>what is a primate and what isn't ape versus what

0:29:52.360 --> 0:29:57.640
<v Speaker 1>is you know, just whatever. But mamosetts and tamarins which

0:29:57.640 --> 0:30:03.480
<v Speaker 1>are colored stry kids to litricids collect kids. They are

0:30:03.520 --> 0:30:07.120
<v Speaker 1>also corporative breeders and they're very fast breeders as well,

0:30:07.440 --> 0:30:12.600
<v Speaker 1>rapid rapid breeders. Um, so you know, good for them.

0:30:12.640 --> 0:30:14.680
<v Speaker 1>It's also typical of our species. We tend to be

0:30:14.760 --> 0:30:17.719
<v Speaker 1>very fast breeders, and that's why we really shoot all

0:30:17.720 --> 0:30:22.240
<v Speaker 1>the other great tapes. What I find interesting as well,

0:30:22.640 --> 0:30:25.040
<v Speaker 1>is that we be able to breed so rapidly despite

0:30:25.080 --> 0:30:29.280
<v Speaker 1>the fact that our um do you remember um the

0:30:29.320 --> 0:30:33.000
<v Speaker 1>word for like carrying a child. I'm just black and

0:30:33.160 --> 0:30:37.120
<v Speaker 1>right now breggors. No, no, no, I think you're you're

0:30:37.160 --> 0:30:39.920
<v Speaker 1>thinking of the incubation period. Is that what we're trying

0:30:39.960 --> 0:30:43.920
<v Speaker 1>to think of. Yeah, but that's such a that that

0:30:43.960 --> 0:30:48.240
<v Speaker 1>feels like a very the humanizing way of witness. Yeah,

0:30:49.360 --> 0:30:52.800
<v Speaker 1>I'll just say that carrying a baby, you know, and

0:30:53.400 --> 0:30:59.320
<v Speaker 1>the costs because on you know, woman's body, on humans body, Um,

0:30:59.560 --> 0:31:02.240
<v Speaker 1>it is like whole thing. It's a whole thing. Yeah.

0:31:02.400 --> 0:31:04.560
<v Speaker 1>I mean if a people of having so many in

0:31:04.600 --> 0:31:07.800
<v Speaker 1>one lifetime despite the cost necessary to raise each I

0:31:07.800 --> 0:31:12.560
<v Speaker 1>mean other animals they have like meets and seasons and

0:31:13.480 --> 0:31:16.200
<v Speaker 1>you know, they have set amounts of children they could

0:31:16.200 --> 0:31:19.960
<v Speaker 1>have in their lifetime. But no, mm hm, you know

0:31:20.000 --> 0:31:22.560
<v Speaker 1>we could just I mean, they're their stories of women

0:31:22.600 --> 0:31:27.120
<v Speaker 1>who have had like dozens of kids, which is you know,

0:31:27.440 --> 0:31:30.680
<v Speaker 1>unfortunate circumstances because you know, in those cases it tends

0:31:30.720 --> 0:31:36.400
<v Speaker 1>to be um, not necessarily willing. But the fact that

0:31:36.440 --> 0:31:41.800
<v Speaker 1>we are capable of having many kids is lends towards

0:31:42.320 --> 0:31:47.800
<v Speaker 1>the importance of having support systems in place because other

0:31:47.800 --> 0:31:49.960
<v Speaker 1>animals don't tend to have more children they can care

0:31:50.000 --> 0:31:53.360
<v Speaker 1>for if that is you know, they care for children.

0:31:53.720 --> 0:31:55.400
<v Speaker 1>A lot of them just eat their kids if they

0:31:55.400 --> 0:31:58.840
<v Speaker 1>can't care for them exactly. Can't do that once it's

0:31:59.640 --> 0:32:05.640
<v Speaker 1>you know, makes sense, Yeah, whereas we kind of evolved

0:32:05.680 --> 0:32:09.680
<v Speaker 1>to have support systems in placement speaking of eating babies,

0:32:09.800 --> 0:32:13.400
<v Speaker 1>kind of the kind of is a dark side to that,

0:32:13.800 --> 0:32:17.920
<v Speaker 1>um because even though we tend to have you know,

0:32:17.960 --> 0:32:21.080
<v Speaker 1>these children and stuff, and we tend to supposed to

0:32:21.080 --> 0:32:24.760
<v Speaker 1>how these support networks to care for them, the practice

0:32:24.920 --> 0:32:29.440
<v Speaker 1>of infanticide is actually something that has a long long

0:32:29.600 --> 0:32:36.920
<v Speaker 1>history UM in human practice, where if a mother determines

0:32:37.040 --> 0:32:40.880
<v Speaker 1>that they're not able to raise their child, they don't

0:32:40.880 --> 0:32:45.040
<v Speaker 1>have the support systems in place to care for that child.

0:32:45.760 --> 0:32:53.680
<v Speaker 1>Different practices would typically be used to you know, deal

0:32:53.880 --> 0:33:00.840
<v Speaker 1>with that child. And that's of course what makes anti

0:33:00.880 --> 0:33:08.800
<v Speaker 1>abortion stances um so inhumane, you know, because Yeah, the

0:33:08.840 --> 0:33:12.880
<v Speaker 1>whole reason we that abortion is so um important is

0:33:12.880 --> 0:33:16.400
<v Speaker 1>because it protects the you know, the autonomy and the

0:33:16.480 --> 0:33:23.560
<v Speaker 1>agency of you know, people who can carry children. And

0:33:23.640 --> 0:33:27.200
<v Speaker 1>yet in this will it continues to atomize us and

0:33:27.280 --> 0:33:31.160
<v Speaker 1>individualize us and separate us um. You know, shipping some

0:33:31.240 --> 0:33:33.240
<v Speaker 1>people of their support network so we can in our

0:33:33.280 --> 0:33:39.040
<v Speaker 1>support networks. It's still expected to and punished heavily if

0:33:39.080 --> 0:33:44.160
<v Speaker 1>you do not just pump out as many children as

0:33:44.160 --> 0:33:47.640
<v Speaker 1>you can, and it's it's sick, it's really sick. Yeah,

0:33:47.720 --> 0:33:51.280
<v Speaker 1>that's not great when it comes to those support networks.

0:33:51.760 --> 0:33:56.680
<v Speaker 1>Most people are familiar with, you know, extended family like

0:33:56.800 --> 0:34:01.360
<v Speaker 1>for example, grand appearance UM and if as an infant,

0:34:01.400 --> 0:34:06.440
<v Speaker 1>survival is significantly affected by a grandmother's presence, which is

0:34:06.440 --> 0:34:14.880
<v Speaker 1>why humans tend to live long past there reproductively viable period.

0:34:15.360 --> 0:34:18.919
<v Speaker 1>You know, human females live after menopause for pretty long

0:34:18.960 --> 0:34:25.359
<v Speaker 1>time in commarison to other species, and of course their

0:34:25.360 --> 0:34:32.200
<v Speaker 1>grandmothers and there of course fathers. UM. There are sisters

0:34:32.239 --> 0:34:36.680
<v Speaker 1>and god parents and really a lot of other um

0:34:36.960 --> 0:34:44.120
<v Speaker 1>cultural systems in place, even polyandrous meeting UM. I think

0:34:44.160 --> 0:34:47.440
<v Speaker 1>I mentioned that in a previous in the previous episode.

0:34:49.160 --> 0:34:55.440
<v Speaker 1>There are also forms of like bilocal flexible residents patterns

0:34:55.440 --> 0:34:58.000
<v Speaker 1>where you know, you always have kin around to take

0:34:58.040 --> 0:35:05.879
<v Speaker 1>care of your infants. And I would say that it's

0:35:05.680 --> 0:35:09.840
<v Speaker 1>it's kind of tough because a lot of people these days,

0:35:12.120 --> 0:35:15.680
<v Speaker 1>you know, struggled with the extended families. Um, it's very

0:35:15.760 --> 0:35:21.520
<v Speaker 1>much cool. UM, I love you, but I'm glad we

0:35:21.640 --> 0:35:24.680
<v Speaker 1>live in separate kind of situation, you know, Like extended

0:35:24.680 --> 0:35:27.919
<v Speaker 1>families definitely have a lot of prouis and comments. Um,

0:35:27.960 --> 0:35:31.000
<v Speaker 1>which is why we actually find I think interesting a

0:35:31.000 --> 0:35:37.759
<v Speaker 1>lot of examples of chosen families throughout different societies. And

0:35:37.800 --> 0:35:41.480
<v Speaker 1>also even there's some evidence that that might have been

0:35:41.520 --> 0:35:44.439
<v Speaker 1>the case in the past as well, where unrelated people

0:35:44.480 --> 0:35:52.080
<v Speaker 1>would form groups together um. As one example I remember

0:35:52.080 --> 0:35:55.799
<v Speaker 1>reading about and of course this can't necessarily extended to

0:35:56.080 --> 0:36:01.560
<v Speaker 1>prehistoric times, but I've seen in multiple different hunt gatherer situations.

0:36:01.600 --> 0:36:07.399
<v Speaker 1>But um, where you have this this clan system in place, um,

0:36:07.480 --> 0:36:10.239
<v Speaker 1>and you can not so how far you travel, you

0:36:10.280 --> 0:36:14.680
<v Speaker 1>can expect to receive care for members of your clan. UM.

0:36:14.719 --> 0:36:16.479
<v Speaker 1>In North America, I think it was like the Beyer

0:36:16.560 --> 0:36:20.160
<v Speaker 1>clan and the Elk Plan and all these different plans. UM.

0:36:20.400 --> 0:36:25.440
<v Speaker 1>In Aboriginal Australia, they also have different groups as well,

0:36:25.520 --> 0:36:27.200
<v Speaker 1>and so people were able to interrupt with each other

0:36:27.280 --> 0:36:31.600
<v Speaker 1>across huge distances and settle in different places and connect

0:36:31.640 --> 0:36:37.920
<v Speaker 1>with others to find kin. You really when necessarily directly related. Yeah,

0:36:38.000 --> 0:36:39.719
<v Speaker 1>there's a couple I mean there's a there's a book

0:36:39.719 --> 0:36:42.160
<v Speaker 1>called sets It On that I read many many years

0:36:42.160 --> 0:36:44.400
<v Speaker 1>ago that's about kind of like the evolution of human

0:36:44.400 --> 0:36:47.320
<v Speaker 1>sexuality and how some of it's been like how different

0:36:47.360 --> 0:36:50.200
<v Speaker 1>cultures have looked at things like like what makes someone

0:36:50.239 --> 0:36:53.920
<v Speaker 1>apparent UM, And there's all these different attitudes, Like before

0:36:53.960 --> 0:36:57.200
<v Speaker 1>we had kind of the scientific understanding of like where

0:36:57.239 --> 0:37:00.840
<v Speaker 1>you know, how how babies are conceived um, that we

0:37:00.920 --> 0:37:03.359
<v Speaker 1>have now there were all these different attitudes like this

0:37:03.440 --> 0:37:07.480
<v Speaker 1>idea and I forget the name of the people who,

0:37:07.520 --> 0:37:10.279
<v Speaker 1>but they still exist with somewhere in Latin America, and

0:37:10.320 --> 0:37:14.320
<v Speaker 1>their their their belief was essentially that when you got

0:37:14.960 --> 0:37:17.799
<v Speaker 1>someone pregnant, that was the start of the process, and

0:37:17.840 --> 0:37:22.479
<v Speaker 1>then after like conception, the person with the baby would

0:37:22.480 --> 0:37:27.279
<v Speaker 1>go around and right, yes, yes, I remember that woman

0:37:27.360 --> 0:37:29.000
<v Speaker 1>for the baby. And the idea was that like, well, yeah,

0:37:29.040 --> 0:37:32.080
<v Speaker 1>when they fucked, that person's like essence gets added to

0:37:32.120 --> 0:37:33.799
<v Speaker 1>this forming child. And one of the things that that

0:37:33.840 --> 0:37:36.080
<v Speaker 1>does socially is it means that it means that for

0:37:36.120 --> 0:37:39.520
<v Speaker 1>that community, UM, children weren't seen as having one father.

0:37:39.560 --> 0:37:41.360
<v Speaker 1>They're seen as having a bunch of fathers, all of

0:37:41.360 --> 0:37:44.040
<v Speaker 1>whom were like responsible for teaching the kid and raising it,

0:37:44.040 --> 0:37:47.440
<v Speaker 1>which is like, oh, that's a very sensible way to, uh,

0:37:47.560 --> 0:37:50.480
<v Speaker 1>to organize your little society is to is to is

0:37:50.520 --> 0:37:54.120
<v Speaker 1>to ensure that like the kids coming up have as

0:37:54.120 --> 0:37:57.680
<v Speaker 1>many adults who are like responsible for them as possible,

0:37:57.680 --> 0:38:00.520
<v Speaker 1>which is, broadly speaking, the best thing you can do

0:38:00.560 --> 0:38:02.279
<v Speaker 1>for kids is to have a bunch of adults being

0:38:02.280 --> 0:38:08.040
<v Speaker 1>interested in their their their success exactly, because I mean, like,

0:38:08.640 --> 0:38:11.680
<v Speaker 1>if you have like one of the best hunters in

0:38:11.760 --> 0:38:13.480
<v Speaker 1>the village rais in your child, and you have the

0:38:13.480 --> 0:38:16.360
<v Speaker 1>best craftsman in the villageries in your child, and you

0:38:16.400 --> 0:38:18.520
<v Speaker 1>have the best fisher villageries and child, that child is

0:38:18.520 --> 0:38:21.160
<v Speaker 1>gonna have a very well rounded education. You know, it's

0:38:21.200 --> 0:38:22.520
<v Speaker 1>going to be able to learn a lot of different

0:38:22.520 --> 0:38:25.520
<v Speaker 1>skills that they're going to need. I mean, that's just

0:38:25.800 --> 0:38:29.480
<v Speaker 1>one of the many positive effects of having multiple care givers.

0:38:30.239 --> 0:38:33.760
<v Speaker 1>The development of a child's would view and sense of self,

0:38:33.880 --> 0:38:37.920
<v Speaker 1>their concept of self and others, their concept of empathy,

0:38:38.120 --> 0:38:42.560
<v Speaker 1>the concept of independence, how they how they view the

0:38:42.600 --> 0:38:48.040
<v Speaker 1>world as either dangerous or insecure or giving and welcoming,

0:38:49.719 --> 0:38:52.279
<v Speaker 1>and so I mean we are so used to this

0:38:52.520 --> 0:38:58.399
<v Speaker 1>nuclear family would view, which is these independent um households

0:38:59.160 --> 0:39:03.120
<v Speaker 1>that we don't consider that the fact that having a

0:39:03.239 --> 0:39:07.880
<v Speaker 1>broad range of people raising them is actually crucial to

0:39:08.000 --> 0:39:13.880
<v Speaker 1>their personal development as children, to the human development really

0:39:14.280 --> 0:39:16.760
<v Speaker 1>having all of those different perspectives and stuff in place.

0:39:18.040 --> 0:39:21.640
<v Speaker 1>And I mean that's part of what Pretty talks about,

0:39:21.920 --> 0:39:27.279
<v Speaker 1>especially in her final chapter, that being how in modern times,

0:39:29.000 --> 0:39:37.560
<v Speaker 1>the accumulation of property UM, the emergence of patriarchy UM,

0:39:37.600 --> 0:39:40.880
<v Speaker 1>even the stuff in the post industrial era, all of

0:39:40.880 --> 0:39:45.520
<v Speaker 1>these would prompt to shift from cooperative breeding, from cooperation

0:39:45.600 --> 0:39:50.440
<v Speaker 1>between groups, two war between groups, especially with property, because

0:39:50.480 --> 0:39:53.640
<v Speaker 1>when you have property, you have a need to hold

0:39:53.680 --> 0:39:59.840
<v Speaker 1>onswer property. And the whole idea of property is you

0:40:00.000 --> 0:40:07.719
<v Speaker 1>in yours the exclusion of all others right now. And

0:40:07.840 --> 0:40:11.680
<v Speaker 1>so at the end of her book, she also speculates

0:40:11.760 --> 0:40:16.640
<v Speaker 1>we might be losing our art of nurture because we

0:40:16.719 --> 0:40:21.279
<v Speaker 1>are continually evolving um. But she wonders what might be

0:40:21.480 --> 0:40:25.120
<v Speaker 1>potential evolutionary effects we if we are we wearing children

0:40:25.160 --> 0:40:27.160
<v Speaker 1>who are not living in internet contact with of a

0:40:27.239 --> 0:40:31.359
<v Speaker 1>variety of caregivers, because especially within those first two years

0:40:31.360 --> 0:40:36.320
<v Speaker 1>of life, influence rare and responsible care taking relationships developed

0:40:36.400 --> 0:40:42.000
<v Speaker 1>in a potentials for empathy, mind reading and cooperation and collaboration.

0:40:42.600 --> 0:40:45.719
<v Speaker 1>I mean, these behaviors are the outcome of complex interactions

0:40:45.719 --> 0:40:50.000
<v Speaker 1>between both genes and nurture. So the question is how

0:40:50.040 --> 0:40:57.279
<v Speaker 1>can these in their potentials remain more than potentials, you know,

0:40:57.320 --> 0:40:59.640
<v Speaker 1>I mean because the development of them is far from

0:40:59.680 --> 0:41:02.839
<v Speaker 1>garen teed. A lot of children these days are raised

0:41:02.880 --> 0:41:07.239
<v Speaker 1>without extensive social contact um. I mean, even in the

0:41:07.320 --> 0:41:10.879
<v Speaker 1>year of COVID, where a children are isolated at home,

0:41:11.320 --> 0:41:16.080
<v Speaker 1>especially the heights of pandemic. I already wonder if we

0:41:16.280 --> 0:41:21.239
<v Speaker 1>will see like a Mark at like distinct generation of

0:41:21.360 --> 0:41:25.799
<v Speaker 1>like within a range of two years of children who

0:41:25.960 --> 0:41:33.120
<v Speaker 1>just aren't as socialized because for those first two years

0:41:33.160 --> 0:41:35.680
<v Speaker 1>of their life they were kind of isolated. Well those

0:41:35.719 --> 0:41:39.160
<v Speaker 1>first few years, they're like they're kind of isolated because

0:41:40.040 --> 0:41:44.840
<v Speaker 1>there's this lack of empathy, lack of corporative skills, and

0:41:46.760 --> 0:41:51.959
<v Speaker 1>lack of attachment that make cause it's to Mr Mark,

0:41:52.120 --> 0:41:56.600
<v Speaker 1>it's it's really trauma. Um. But trauma doesn't necessarily stop

0:41:56.640 --> 0:42:01.560
<v Speaker 1>people from continuing that drauma from reproducing and carrying that on.

0:42:01.760 --> 0:42:03.520
<v Speaker 1>And so I really I'm really curious as to see

0:42:03.560 --> 0:42:06.200
<v Speaker 1>what the effects that might be and also what we

0:42:06.239 --> 0:42:11.280
<v Speaker 1>can do to try to um cube that negative impact.

0:42:15.280 --> 0:42:20.600
<v Speaker 1>The last question she asked is, really, will humans in

0:42:20.600 --> 0:42:25.640
<v Speaker 1>the future still be empathetic and curious and about the

0:42:25.640 --> 0:42:28.960
<v Speaker 1>emotions of others because of our ancient heritage? You not

0:42:29.040 --> 0:42:33.440
<v Speaker 1>care I'm paraphrasing here, or will these systems that we

0:42:33.520 --> 0:42:41.759
<v Speaker 1>have in place evolve us in the more Marcavillion direction. Well,

0:42:41.800 --> 0:42:44.520
<v Speaker 1>I guess that's the mystery that we're all going to

0:42:44.520 --> 0:42:47.759
<v Speaker 1>get to watch unfold in pieces, at least over the

0:42:47.800 --> 0:42:50.040
<v Speaker 1>course of you know, the rest of our lives and

0:42:50.080 --> 0:42:54.680
<v Speaker 1>everyone else's lives. It is, I don't know. I I

0:42:54.760 --> 0:42:59.239
<v Speaker 1>think the overall arcade speaks more to the things that

0:42:59.320 --> 0:43:03.040
<v Speaker 1>about us that are good into increasing cooperation, because that

0:43:03.200 --> 0:43:07.120
<v Speaker 1>is like the story of the last couple hundred thousand

0:43:07.239 --> 0:43:11.080
<v Speaker 1>years of human evolution, although at the same time some

0:43:11.239 --> 0:43:13.760
<v Speaker 1>of that a lot of that cooperation has gone towards

0:43:13.920 --> 0:43:16.680
<v Speaker 1>fucked up ends as well. Like, I mean, all of

0:43:16.680 --> 0:43:19.239
<v Speaker 1>the good and the bad things happening right now are

0:43:19.280 --> 0:43:21.960
<v Speaker 1>are one way or the other examples of cooperation, right

0:43:22.080 --> 0:43:29.080
<v Speaker 1>Like it's it's, uh, yeah, I don't know, let's help

0:43:29.120 --> 0:43:33.560
<v Speaker 1>things get better. So I think we could do more

0:43:33.560 --> 0:43:38.680
<v Speaker 1>than hoop. I think we cannot. Yeah, we're going to

0:43:38.719 --> 0:43:40.480
<v Speaker 1>have I mean like like that's the thing, right, Like

0:43:40.600 --> 0:43:43.960
<v Speaker 1>part of how specifically in the United States, I mean,

0:43:44.040 --> 0:43:47.239
<v Speaker 1>but internationally to the right has gotten so much over

0:43:47.280 --> 0:43:50.400
<v Speaker 1>the last really five or six years, in particular is

0:43:51.120 --> 0:43:56.120
<v Speaker 1>cooperation across borders and across like ideological differences. Like there's

0:43:56.200 --> 0:44:00.280
<v Speaker 1>there has been like tremendous sustained cooperation that has allowed

0:44:00.320 --> 0:44:04.080
<v Speaker 1>them to amass power um the power that they're currently exercising.

0:44:04.080 --> 0:44:05.920
<v Speaker 1>And the only thing that's going to actually counter that

0:44:06.800 --> 0:44:10.320
<v Speaker 1>is the cooperation um an organization if a much larger

0:44:10.360 --> 0:44:12.720
<v Speaker 1>amount of people, Like there's not that many of those folks,

0:44:12.719 --> 0:44:15.080
<v Speaker 1>that's why they've had to be so organized. There's a

0:44:15.080 --> 0:44:18.800
<v Speaker 1>lot more of us. But we're also can't stop fighting

0:44:18.840 --> 0:44:21.200
<v Speaker 1>about ship. So it is it is like we are

0:44:21.239 --> 0:44:24.440
<v Speaker 1>going to have to evolve in real time to cooperate

0:44:24.480 --> 0:44:26.759
<v Speaker 1>better with one another and more effectively in order to

0:44:27.000 --> 0:44:35.320
<v Speaker 1>in order to wrench the wheelback. That's true. M hm. Anyway,

0:44:35.719 --> 0:44:40.120
<v Speaker 1>that's not lose uh and let's not lose your plug

0:44:40.120 --> 0:44:44.719
<v Speaker 1>doubles Andrew, Yes, you can follow me on Twitter. I

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<v Speaker 1>don't disclose seeming true. I'm finding on YouTube andruism hell yeah,

0:44:50.320 --> 0:44:54.040
<v Speaker 1>hell yeah, Well folks, that's gonna be all for us

0:44:54.080 --> 0:44:57.479
<v Speaker 1>here today that it could happen here until next time,

0:44:57.880 --> 0:45:05.279
<v Speaker 1>go happen somewhere else. Okay, it could happen here as

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<v Speaker 1>a production of cool Zone Media. One more podcasts from

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<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

0:45:11.120 --> 0:45:12.839
<v Speaker 1>or check us out on the I Heart Radio app,

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<v Speaker 1>find sources for it could Happen here, updated monthly at

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<v Speaker 1>cool zone media dot com slash sources. Thanks for listening,