WEBVTT - Rohingya History and Cuture with Aung Kyaw Moe

0:00:01.639 --> 0:00:07.120
<v Speaker 1>Hi, everyone, is it could happen here and it's just

0:00:07.200 --> 0:00:10.760
<v Speaker 1>James today because today I'm doing a little interview on

0:00:10.920 --> 0:00:15.080
<v Speaker 1>the situation for Hinga people. If you're not familiar with

0:00:15.200 --> 0:00:17.439
<v Speaker 1>the Hinda genocide, we're not going to cover that in depth,

0:00:17.480 --> 0:00:19.799
<v Speaker 1>but we will give a little bit of an overview.

0:00:20.520 --> 0:00:24.759
<v Speaker 1>And I'm talking to onkyr Mo, who is Rehinga himself

0:00:24.840 --> 0:00:27.760
<v Speaker 1>and who works with the National Unity Government and advising

0:00:27.760 --> 0:00:30.760
<v Speaker 1>them about Hina people's human rights. I think the news

0:00:30.760 --> 0:00:35.080
<v Speaker 1>cycle hasn't really covered many hinder issues since the Rhinea genocide.

0:00:35.120 --> 0:00:37.000
<v Speaker 1>The world's kind of moved on from caring about them,

0:00:37.000 --> 0:00:39.640
<v Speaker 1>but they're still in a very difficult situation, and we

0:00:39.680 --> 0:00:42.479
<v Speaker 1>want to update you on issues that continue to face

0:00:42.560 --> 0:00:45.640
<v Speaker 1>the Rehinga people. I hope you enjoyed the interview. So

0:00:45.760 --> 0:00:49.680
<v Speaker 1>today I'm joined by on Kyomo, who's an advisor to

0:00:50.080 --> 0:00:53.320
<v Speaker 1>the National Unity Government of Myanma, which people will hopefully

0:00:53.360 --> 0:00:55.160
<v Speaker 1>be familiar with. If not, he can explain a little

0:00:55.160 --> 0:00:57.520
<v Speaker 1>bit of what that is. He's an advisor to the

0:00:57.560 --> 0:01:00.560
<v Speaker 1>Ministry of Human Rights and also a hing Your human

0:01:00.640 --> 0:01:04.000
<v Speaker 1>rights activists himself, and so Pai, thank you so much

0:01:04.040 --> 0:01:06.880
<v Speaker 1>for joining me, Thank you for having me yeah. So

0:01:06.920 --> 0:01:09.480
<v Speaker 1>what I'd love to do today is I think if

0:01:09.480 --> 0:01:12.720
<v Speaker 1>our listeners have listened to our previous coverage what's happening

0:01:12.720 --> 0:01:16.479
<v Speaker 1>in Myama or Burma, depending on which one you prefer,

0:01:17.000 --> 0:01:20.039
<v Speaker 1>they will know a lot about the coup, and they

0:01:20.040 --> 0:01:23.959
<v Speaker 1>will know a lot about the things that happens INSCU

0:01:24.080 --> 0:01:28.560
<v Speaker 1>right the PDFs and the ethnic resistance organizations. But I

0:01:28.600 --> 0:01:32.000
<v Speaker 1>think they might not be as familiar with the situation

0:01:32.680 --> 0:01:35.080
<v Speaker 1>that Reiner people have been in for a long time

0:01:35.160 --> 0:01:37.960
<v Speaker 1>and continue to be in. It's a different part of

0:01:38.000 --> 0:01:42.720
<v Speaker 1>the the country to we were we were in um Maso,

0:01:42.920 --> 0:01:45.959
<v Speaker 1>which is on the other side. That's something we've covered

0:01:45.959 --> 0:01:49.000
<v Speaker 1>a lot less. So perhaps you could begin by explaining,

0:01:50.080 --> 0:01:54.600
<v Speaker 1>like why there are so many Hindia refugees who have left. Obviously,

0:01:54.640 --> 0:01:57.760
<v Speaker 1>the history of the persecution of Ranger people is very long,

0:01:58.320 --> 0:02:00.880
<v Speaker 1>but if you could give us sort of a potted

0:02:00.960 --> 0:02:06.360
<v Speaker 1>history of the persecution of Rheinga people by various governments

0:02:06.440 --> 0:02:09.800
<v Speaker 1>in Myanmar and and what has led to this massive

0:02:09.840 --> 0:02:13.000
<v Speaker 1>exodus and this this big refugee population for Hinda people, now,

0:02:13.040 --> 0:02:15.359
<v Speaker 1>that would be great to start with. Great, thank you,

0:02:15.400 --> 0:02:19.200
<v Speaker 1>thank you for having me in. The history is very long,

0:02:19.240 --> 0:02:25.120
<v Speaker 1>but I will be concrete and and and short. The

0:02:25.160 --> 0:02:30.120
<v Speaker 1>Rheinga people has been in Myanmar before Burma even exists,

0:02:30.960 --> 0:02:34.440
<v Speaker 1>before Burma become Burma, and before British came. And their

0:02:34.520 --> 0:02:42.760
<v Speaker 1>significant architect color related infrastructure that exists indicates existence of

0:02:42.800 --> 0:02:46.280
<v Speaker 1>the Ruhengan. There's a lot of literature research and Runga

0:02:46.320 --> 0:02:52.480
<v Speaker 1>people themselves living in generations and generations um there indicates

0:02:52.560 --> 0:02:56.520
<v Speaker 1>that Runga are part of my and Mare and it

0:02:56.680 --> 0:03:00.160
<v Speaker 1>used to be and it will be and runger not

0:03:00.240 --> 0:03:03.120
<v Speaker 1>only the ethnic minority, they are also the religious minority.

0:03:03.200 --> 0:03:07.840
<v Speaker 1>Majority of Premise people are Buddhists and of the second largest,

0:03:08.200 --> 0:03:10.840
<v Speaker 1>followed by the Muslims are Christian, and then the third

0:03:10.919 --> 0:03:14.960
<v Speaker 1>largest or Muslim and Ruhinga are Muslim and and Ruhinga

0:03:14.960 --> 0:03:19.760
<v Speaker 1>are single Muslim ethnic groups and Sink also religious ethnic groups.

0:03:19.840 --> 0:03:26.120
<v Speaker 1>And there has been historical exclusion discriminations sponsored by the

0:03:26.639 --> 0:03:30.600
<v Speaker 1>and sponsored and carried out by the consecutive government of

0:03:30.680 --> 0:03:34.720
<v Speaker 1>Myanmar to target the religious and ethnic minority, to exclude

0:03:34.760 --> 0:03:39.520
<v Speaker 1>from religious, ethnic and social aspects of the society, and

0:03:39.520 --> 0:03:42.320
<v Speaker 1>and it has been politically motivating for many government It

0:03:42.400 --> 0:03:47.720
<v Speaker 1>has always been beneficial in in and bussing the larger

0:03:47.800 --> 0:03:51.360
<v Speaker 1>populations of Myanmar by showing Ruhinga as a threat to

0:03:51.440 --> 0:03:55.720
<v Speaker 1>the country because of their religious differences and to the

0:03:56.080 --> 0:03:59.760
<v Speaker 1>way that we were and we eat are slightly different

0:03:59.760 --> 0:04:03.480
<v Speaker 1>than than purpose because we have our own culture and

0:04:03.520 --> 0:04:07.320
<v Speaker 1>own traditions and own language and and UH and it's

0:04:07.480 --> 0:04:14.000
<v Speaker 1>enreached by by those UH. Thus the first start of execution,

0:04:14.240 --> 0:04:17.640
<v Speaker 1>like executing these discriminatory policies to work to the Rhinga

0:04:17.920 --> 0:04:22.000
<v Speaker 1>has started as as long as um as far as

0:04:22.040 --> 0:04:24.920
<v Speaker 1>back in nineteen sixty where the first cool took in

0:04:25.080 --> 0:04:27.960
<v Speaker 1>nineteen sixty two when first cool took place, and then

0:04:28.000 --> 0:04:33.760
<v Speaker 1>military consecutive military government accelerated that to form to uh

0:04:33.800 --> 0:04:38.919
<v Speaker 1>A situations where it could be UH defined and fall

0:04:39.279 --> 0:04:42.880
<v Speaker 1>under the category of the crimes against humanity. UH So

0:04:43.440 --> 0:04:46.880
<v Speaker 1>in nineteen seventy eight there is a big operations against

0:04:46.960 --> 0:04:51.159
<v Speaker 1>Rhinga people to deport them and two d thousand people

0:04:51.160 --> 0:04:55.320
<v Speaker 1>has to be flee to to Bangladesh and some of

0:04:55.360 --> 0:04:58.400
<v Speaker 1>them still remain as refugees to pout generations for the

0:04:58.440 --> 0:05:01.760
<v Speaker 1>generations in banglad there's not being able to repatriate it

0:05:01.880 --> 0:05:04.960
<v Speaker 1>to the place where they come from. And followed by

0:05:05.000 --> 0:05:09.320
<v Speaker 1>that the nineteen UH nine two, there was another influx

0:05:09.360 --> 0:05:15.720
<v Speaker 1>of the refugees, and the refugee it's also the quite

0:05:15.760 --> 0:05:20.400
<v Speaker 1>significant larger number of the refugees, and and and not

0:05:20.560 --> 0:05:23.080
<v Speaker 1>everyone could come back. And there is another layer of

0:05:23.120 --> 0:05:28.240
<v Speaker 1>the refugees that remains from the report treating then from

0:05:28.720 --> 0:05:32.680
<v Speaker 1>the biolation, the human rights violations became too throwing as

0:05:32.720 --> 0:05:36.839
<v Speaker 1>business a surial, limiting the child, the number of child

0:05:36.920 --> 0:05:41.000
<v Speaker 1>that you can have, and treating you less than an animals,

0:05:41.080 --> 0:05:43.440
<v Speaker 1>not having the religious right to exercise the way that

0:05:43.480 --> 0:05:49.600
<v Speaker 1>you believe, and restrictions of movement, killing, raping, and it's continued,

0:05:49.640 --> 0:05:52.960
<v Speaker 1>and it has been accelerated in different form and shape

0:05:52.960 --> 0:05:55.800
<v Speaker 1>where it could be it could come to a situation

0:05:55.960 --> 0:05:59.520
<v Speaker 1>it's from from crimes against you, and it is being

0:05:59.520 --> 0:06:03.560
<v Speaker 1>transformed to genocides and and in two thousands seventeen it's

0:06:03.560 --> 0:06:06.320
<v Speaker 1>one to the highest pick of the genocides where a

0:06:06.320 --> 0:06:10.000
<v Speaker 1>million people are being deported by burning and many people

0:06:10.000 --> 0:06:14.039
<v Speaker 1>had a thousand people died, and many thousands women being raped.

0:06:14.320 --> 0:06:16.839
<v Speaker 1>And there are a lot of fatherless a child in

0:06:16.880 --> 0:06:22.640
<v Speaker 1>the camp today being uh big bond by by by

0:06:22.680 --> 0:06:25.200
<v Speaker 1>by the Women's who, victims of the of the reef

0:06:25.279 --> 0:06:28.000
<v Speaker 1>of the Miama military. And today there is a million

0:06:28.040 --> 0:06:31.800
<v Speaker 1>people in Bangladesh and UH with no hope to be

0:06:31.880 --> 0:06:36.240
<v Speaker 1>reportuated soon to the place of origin with safety and dignity.

0:06:36.520 --> 0:06:40.480
<v Speaker 1>And of course the political landscape in Myanma has shifted. UH.

0:06:40.560 --> 0:06:44.159
<v Speaker 1>It used to be in the democratic transition from two

0:06:44.160 --> 0:06:48.880
<v Speaker 1>thousands ten to twenty with two consecutive different government. And

0:06:50.160 --> 0:06:54.040
<v Speaker 1>the democratically elected government has been overthrown by by a

0:06:54.160 --> 0:06:57.560
<v Speaker 1>temkup by the military who had ruled the country for

0:06:57.560 --> 0:07:01.600
<v Speaker 1>for for many decades. And and and of course the

0:07:02.520 --> 0:07:06.920
<v Speaker 1>democratically elected government which I advise to UH is being

0:07:07.320 --> 0:07:09.640
<v Speaker 1>Some of the member of the government are being arrested,

0:07:09.720 --> 0:07:13.400
<v Speaker 1>and some are in the in the ethnic territorial control,

0:07:13.480 --> 0:07:16.280
<v Speaker 1>and and some are in exile, and and and so

0:07:16.520 --> 0:07:20.320
<v Speaker 1>the country. So the reactions of the fifty million people

0:07:20.720 --> 0:07:23.679
<v Speaker 1>has been different because there has been several co Indian

0:07:23.760 --> 0:07:27.680
<v Speaker 1>mara and this was the the the political calculations of

0:07:27.720 --> 0:07:31.040
<v Speaker 1>the military leaders to attempt the coup was wrong that

0:07:31.160 --> 0:07:33.720
<v Speaker 1>they did not expect the resistance of the people. And

0:07:33.760 --> 0:07:37.320
<v Speaker 1>then of course the the the young generation Z people

0:07:37.440 --> 0:07:41.400
<v Speaker 1>came in to to resist. Uitially, they claimed to be

0:07:41.600 --> 0:07:44.120
<v Speaker 1>peacefully protesting to hand over the power back to the

0:07:44.880 --> 0:07:47.240
<v Speaker 1>to the to the democratically elected people. But as a

0:07:47.240 --> 0:07:50.520
<v Speaker 1>result they were being brutally cracked on and killed, arrested.

0:07:50.680 --> 0:07:54.040
<v Speaker 1>And then and then the young people started to understand

0:07:54.080 --> 0:07:56.160
<v Speaker 1>that we need to speak the language that they understand.

0:07:56.160 --> 0:07:59.240
<v Speaker 1>They understand, so they speak that language is grabbing a

0:07:59.280 --> 0:08:02.760
<v Speaker 1>gun and and and and promming the military. So followed

0:08:02.800 --> 0:08:05.720
<v Speaker 1>by that National Unity Government has been fromed by with

0:08:05.840 --> 0:08:08.840
<v Speaker 1>the elected members of the of the of the Parliament

0:08:09.200 --> 0:08:12.560
<v Speaker 1>worth lower horna opera host. So the National Unity Government

0:08:12.600 --> 0:08:15.080
<v Speaker 1>today is the most the legitimate government of the NMAR

0:08:15.200 --> 0:08:18.040
<v Speaker 1>and having also some territorial control. Of course, the majority

0:08:18.080 --> 0:08:22.920
<v Speaker 1>of the government in infrastructure are being being captured illegally

0:08:22.960 --> 0:08:26.000
<v Speaker 1>by the military untain. Yeah, that's and it's interesting that

0:08:26.160 --> 0:08:28.760
<v Speaker 1>people aren't familiar with the sort of ethnic makeup of

0:08:28.880 --> 0:08:32.840
<v Speaker 1>previous governments and then the National Unity Government. From what

0:08:32.920 --> 0:08:37.760
<v Speaker 1>I understand, it's not as much dominated by the majority

0:08:37.800 --> 0:08:41.080
<v Speaker 1>ethnic Berman people in the International Unity Government as it

0:08:41.240 --> 0:08:44.160
<v Speaker 1>was before even under the n LG. Right, even under

0:08:44.240 --> 0:08:48.360
<v Speaker 1>sort of the most most democratic that there has been

0:08:49.080 --> 0:08:51.320
<v Speaker 1>in the MMA for some time, like there was still

0:08:51.480 --> 0:08:54.240
<v Speaker 1>a domination by by one ethnicity. Right that the National

0:08:54.320 --> 0:08:57.760
<v Speaker 1>Unity Government is more ethnically diverse, is that right? Correct?

0:08:58.200 --> 0:09:00.720
<v Speaker 1>But still there's are a lot of rooms for improvement.

0:09:00.760 --> 0:09:04.560
<v Speaker 1>Particularly Rhea people has always been part of Myanmar and

0:09:04.600 --> 0:09:08.079
<v Speaker 1>politically excluded. And despite a million people being pushed out

0:09:08.120 --> 0:09:11.640
<v Speaker 1>to the Bangladesh through a genocidal attempt, the remaining populations

0:09:11.640 --> 0:09:16.440
<v Speaker 1>in Myanmar is six people politically represented, both sides of

0:09:16.480 --> 0:09:22.280
<v Speaker 1>populations under continued genocidal attempts of the Miama military. Internationally,

0:09:22.360 --> 0:09:27.000
<v Speaker 1>United Government did not include politically meaningfully the Rhinga populations

0:09:27.040 --> 0:09:30.160
<v Speaker 1>still now and they appointed me as an adviser. But

0:09:30.520 --> 0:09:33.839
<v Speaker 1>a politically representable size of populations need to be represented,

0:09:34.240 --> 0:09:37.200
<v Speaker 1>not by functions alone. It's need to be fund both

0:09:37.240 --> 0:09:41.280
<v Speaker 1>all represented by functions and number equally to to UH,

0:09:41.280 --> 0:09:45.040
<v Speaker 1>to other ethnic And we're in the context of identity

0:09:45.320 --> 0:09:48.960
<v Speaker 1>politics in Myanmar and your political rights and responsibilities to

0:09:49.000 --> 0:09:51.720
<v Speaker 1>what to the nations are associated that the very identity

0:09:51.800 --> 0:09:54.680
<v Speaker 1>that you were so time to time. There is a

0:09:54.720 --> 0:09:58.400
<v Speaker 1>big questions like you know, we're moving forward to the

0:09:58.440 --> 0:10:01.360
<v Speaker 1>part of democracy to make the kind too, back to

0:10:01.400 --> 0:10:05.760
<v Speaker 1>the track of democracy. But the very principle of democracy

0:10:05.800 --> 0:10:08.719
<v Speaker 1>is majority rules and and respect the minorities right right,

0:10:09.120 --> 0:10:14.720
<v Speaker 1>And still the Runga are being despite the international pressure,

0:10:14.760 --> 0:10:18.360
<v Speaker 1>particularly the United States and it's allies to have inclusive

0:10:18.400 --> 0:10:22.319
<v Speaker 1>democracy and Ruhinga people are not yet meaningful included in

0:10:22.360 --> 0:10:25.440
<v Speaker 1>the government. Yeah, and I think that's something we've spoken

0:10:25.440 --> 0:10:28.920
<v Speaker 1>about a lot with with Karen and Karni people who

0:10:28.920 --> 0:10:31.800
<v Speaker 1>we've spoken to about the sort of the need for

0:10:31.880 --> 0:10:36.240
<v Speaker 1>a more inclusive structure, whether that's like a federal democracy

0:10:36.280 --> 0:10:40.400
<v Speaker 1>after obviously after the military hunter has been deposed, or

0:10:40.440 --> 0:10:44.840
<v Speaker 1>certainly something that's more inclusive, and perhaps we can talk

0:10:44.920 --> 0:10:48.440
<v Speaker 1>about how like it's very interesting to me when I

0:10:48.440 --> 0:10:53.240
<v Speaker 1>talk to young people generation Z people from MMA, they

0:10:53.280 --> 0:10:56.319
<v Speaker 1>will say that like they wouldn't have even said sometimes

0:10:56.320 --> 0:10:58.960
<v Speaker 1>for a hung yet like ten years ago, that they

0:10:58.960 --> 0:11:02.360
<v Speaker 1>wouldn't have used to turn. They have seen the people

0:11:02.440 --> 0:11:05.920
<v Speaker 1>who we know who we would call Rhinga as Bangladeshi's right,

0:11:06.040 --> 0:11:09.559
<v Speaker 1>because this was the narrative. Can you explain how you've

0:11:09.600 --> 0:11:12.800
<v Speaker 1>explained very well that that's not true, but how that

0:11:12.920 --> 0:11:16.040
<v Speaker 1>narrative was constructed and what it was used to do.

0:11:17.760 --> 0:11:20.679
<v Speaker 1>I think it's once again to exclude through Hingen to

0:11:20.760 --> 0:11:25.559
<v Speaker 1>carry out systematic destructions mentally and physically on the Rhinga

0:11:26.160 --> 0:11:28.559
<v Speaker 1>is also a lot to do with their spreading propaganda,

0:11:28.679 --> 0:11:34.480
<v Speaker 1>misinformations and disinformations through a state let media bost online

0:11:34.520 --> 0:11:38.800
<v Speaker 1>and offline. And so this means these destructions has happened

0:11:38.840 --> 0:11:44.160
<v Speaker 1>with the state sponsortain state pre planned intentional um intentional

0:11:44.960 --> 0:11:49.920
<v Speaker 1>intentional UH way of doing it. And thus the society

0:11:50.000 --> 0:11:52.760
<v Speaker 1>the people has been restricted from moving. And this is

0:11:52.960 --> 0:11:56.280
<v Speaker 1>one of the least developed region where the hunger people living.

0:11:56.400 --> 0:12:01.040
<v Speaker 1>A lot of people from from like other states wouldn't

0:12:01.040 --> 0:12:02.920
<v Speaker 1>be able to travel and go and see what is

0:12:02.920 --> 0:12:06.000
<v Speaker 1>happening really inside there and to people would not be

0:12:06.040 --> 0:12:09.240
<v Speaker 1>able to movets of that to tell their stories. So

0:12:09.320 --> 0:12:12.120
<v Speaker 1>all the narrative that people here is the military and

0:12:12.200 --> 0:12:14.760
<v Speaker 1>the government what the government used to put at that moment,

0:12:15.160 --> 0:12:17.640
<v Speaker 1>So in the in the in the eyes or in

0:12:17.679 --> 0:12:21.199
<v Speaker 1>the perceptions of the people through Rhingas are from Bangladesh

0:12:21.320 --> 0:12:24.200
<v Speaker 1>and they are trying to to take over the country

0:12:24.480 --> 0:12:27.560
<v Speaker 1>and they had a national security threat and that was

0:12:27.640 --> 0:12:31.920
<v Speaker 1>the narrative. So they the reality is being defined by

0:12:31.960 --> 0:12:36.120
<v Speaker 1>the perceptions and calls and misinformations that being given in

0:12:36.160 --> 0:12:39.720
<v Speaker 1>the consistent intentional way to the young people. And of

0:12:39.760 --> 0:12:43.280
<v Speaker 1>course today I think has changed slightly to be seeing

0:12:43.320 --> 0:12:47.600
<v Speaker 1>to what is reality and people showing the sympathy to

0:12:47.720 --> 0:12:51.240
<v Speaker 1>what happened to the Ruhinga, because it's every time something

0:12:51.280 --> 0:12:53.600
<v Speaker 1>happened in me Amre like that, it's consistent to work

0:12:53.600 --> 0:12:57.160
<v Speaker 1>to the Rhinga, the human rights violations, crimes against humanity

0:12:57.160 --> 0:13:02.160
<v Speaker 1>and genocide. And the people fifty million people in Yanmar

0:13:02.280 --> 0:13:05.959
<v Speaker 1>were not either they are seeing neutral or they're extending

0:13:06.559 --> 0:13:10.760
<v Speaker 1>with the military not like too that this should do

0:13:10.800 --> 0:13:13.000
<v Speaker 1>this and this is right to do to kill people

0:13:13.120 --> 0:13:19.880
<v Speaker 1>direct to rape because their national security threat. But what

0:13:19.920 --> 0:13:22.480
<v Speaker 1>had happened to the Rhinga people, perhaps in the not

0:13:22.880 --> 0:13:26.280
<v Speaker 1>the same shape and the same a slerity or valocity

0:13:26.360 --> 0:13:30.640
<v Speaker 1>or momentum or intensity has started to happen after the coup,

0:13:30.679 --> 0:13:32.439
<v Speaker 1>to to the to the Boma people. And then they

0:13:32.440 --> 0:13:35.600
<v Speaker 1>tend to realize what happened to Ringa. What Ringa used

0:13:35.640 --> 0:13:38.520
<v Speaker 1>to tell running the whole village is killing and raping,

0:13:38.880 --> 0:13:41.880
<v Speaker 1>is exactly what what what is happening more or less

0:13:41.920 --> 0:13:44.280
<v Speaker 1>exactly what is happening to us? Than they were right?

0:13:44.679 --> 0:13:47.360
<v Speaker 1>And it's the big teams change and the proper traitors

0:13:47.440 --> 0:13:50.520
<v Speaker 1>remain the same. And would that concept to people come

0:13:50.520 --> 0:13:53.080
<v Speaker 1>to But again I think they still it's very small

0:13:53.120 --> 0:13:56.880
<v Speaker 1>number of the populations, uh compared to the whole populations

0:13:56.920 --> 0:14:01.120
<v Speaker 1>that lives in Yanmar. And in the critic principles there

0:14:01.200 --> 0:14:04.120
<v Speaker 1>is no like you don't tend to say something just

0:14:04.160 --> 0:14:07.520
<v Speaker 1>because that you sympathize, and there there are principles and

0:14:07.640 --> 0:14:12.240
<v Speaker 1>values that you do not compromise in any circumstance. So

0:14:12.440 --> 0:14:18.760
<v Speaker 1>equal right, justice and and inclusivity and like like celebrating

0:14:18.840 --> 0:14:22.320
<v Speaker 1>of the diversity. These things are very core principles of

0:14:22.520 --> 0:14:25.280
<v Speaker 1>of of the democracy that that we are like a

0:14:25.320 --> 0:14:29.120
<v Speaker 1>Suburmese people asking from international community to help. What we're

0:14:29.160 --> 0:14:31.360
<v Speaker 1>preaching for to war to the democracy need to be

0:14:31.400 --> 0:14:34.120
<v Speaker 1>demonstrated at home. First, we need to act up on

0:14:34.560 --> 0:14:39.360
<v Speaker 1>and and so I think the benchmark there's no the

0:14:39.400 --> 0:14:42.520
<v Speaker 1>benchmarks shouldn't be defined to include or exclude someone based

0:14:42.520 --> 0:14:44.560
<v Speaker 1>on the sympathies need to be based on the principles

0:14:44.560 --> 0:14:56.680
<v Speaker 1>and values. Can you explain a little bit about the

0:14:56.680 --> 0:15:00.040
<v Speaker 1>situation that Hinge people who have left me and and

0:15:00.080 --> 0:15:03.560
<v Speaker 1>maybe they're INCOXETERUSA, maybe they're in No man's land, maybe

0:15:03.680 --> 0:15:06.760
<v Speaker 1>they're they're now being moved to an island, right. Can

0:15:06.880 --> 0:15:10.040
<v Speaker 1>can you explain what life is like for those people.

0:15:12.000 --> 0:15:15.960
<v Speaker 1>Of course, the when we can get people flights to Bangladesh,

0:15:16.240 --> 0:15:21.800
<v Speaker 1>it was attempting to survive. Uh like they managed to

0:15:21.840 --> 0:15:26.520
<v Speaker 1>survive and otherwise many died and they could be one

0:15:26.560 --> 0:15:30.480
<v Speaker 1>of those who who died and they survive, meaning that

0:15:30.560 --> 0:15:34.000
<v Speaker 1>these old people are have physical and mental destruction and

0:15:34.080 --> 0:15:37.560
<v Speaker 1>unhealless scars in their physical and mental aspects of the life.

0:15:37.920 --> 0:15:40.800
<v Speaker 1>And and of course a million people in Bangladesh to

0:15:40.800 --> 0:15:44.320
<v Speaker 1>be hosted by the Bangladeshi government bangladeshih people has been

0:15:44.360 --> 0:15:48.120
<v Speaker 1>also very difficult because the resource in the given area

0:15:48.280 --> 0:15:52.440
<v Speaker 1>is very limited and Bangladesh itself is a small country

0:15:52.480 --> 0:15:57.000
<v Speaker 1>with with with limited resource and and we should always

0:15:57.360 --> 0:16:02.080
<v Speaker 1>appreciate Bangladeship people and Bangladeship government to open their arms

0:16:02.120 --> 0:16:05.520
<v Speaker 1>and hurt to to to absorbs and and and a

0:16:05.600 --> 0:16:08.560
<v Speaker 1>Midian people and and and and again. I think the

0:16:08.640 --> 0:16:11.720
<v Speaker 1>problems started in Myanmar and and the solutions need to

0:16:11.720 --> 0:16:13.440
<v Speaker 1>be in me and Mare and and the people need

0:16:13.480 --> 0:16:17.000
<v Speaker 1>to be going with say dignified h way to the

0:16:17.000 --> 0:16:20.640
<v Speaker 1>place of origin. And and of course Bangladesh. It has

0:16:20.680 --> 0:16:23.240
<v Speaker 1>been five years plus now that the people like the

0:16:23.320 --> 0:16:26.760
<v Speaker 1>largest influx took place in Sucer and seventeen uh, and

0:16:26.800 --> 0:16:30.480
<v Speaker 1>they were repatriation septem being made and and the when

0:16:30.520 --> 0:16:33.960
<v Speaker 1>people fled from Myanmar jump into the Nap River and

0:16:34.000 --> 0:16:37.360
<v Speaker 1>Bay of Bengal into those seventeen because the land was

0:16:37.720 --> 0:16:41.800
<v Speaker 1>more dangerous than the sea. Situations remained very same or

0:16:41.840 --> 0:16:44.960
<v Speaker 1>even worse than that now in in in Mire Mar

0:16:45.040 --> 0:16:47.480
<v Speaker 1>to be going back so you you escape from a

0:16:47.520 --> 0:16:53.120
<v Speaker 1>grape that you have buried, uh to be killed and

0:16:53.240 --> 0:16:55.480
<v Speaker 1>being pushed to go back to to to me and

0:16:55.520 --> 0:16:57.920
<v Speaker 1>Mark is as being sent him back to the to

0:16:58.000 --> 0:17:01.440
<v Speaker 1>the grape that you escape from from from dying uh.

0:17:01.560 --> 0:17:05.760
<v Speaker 1>So the situation doesn't favor for a safe, dignified, voluntary

0:17:05.840 --> 0:17:09.800
<v Speaker 1>return for the for the Reinga that's Bangladeshi authorities are

0:17:09.840 --> 0:17:13.080
<v Speaker 1>trying to find different innovated modality in different ways how

0:17:13.119 --> 0:17:18.000
<v Speaker 1>to how to create sustainable situations for the including relocations

0:17:18.040 --> 0:17:20.720
<v Speaker 1>of the of the certain number of the of the

0:17:20.960 --> 0:17:25.600
<v Speaker 1>of the Inga populations because the the the the camps

0:17:25.600 --> 0:17:28.200
<v Speaker 1>are very congested and the hygiene level in the camp

0:17:28.359 --> 0:17:30.760
<v Speaker 1>are very low and there are a lot of also

0:17:30.920 --> 0:17:33.879
<v Speaker 1>the the the crow on like you know, if a

0:17:33.920 --> 0:17:36.919
<v Speaker 1>million people in a small scale place like that's are

0:17:36.960 --> 0:17:42.840
<v Speaker 1>being being closed, anything could happen anytime, you know. So

0:17:43.080 --> 0:17:46.760
<v Speaker 1>the the the idea was too by the Bangladeshi government,

0:17:46.800 --> 0:17:51.120
<v Speaker 1>which doesn't fall into into the principle of international way

0:17:51.160 --> 0:17:54.440
<v Speaker 1>of doing things, and and relocating some of these refugees

0:17:54.480 --> 0:17:58.080
<v Speaker 1>to an island that has its a new islands. No

0:17:58.720 --> 0:18:02.119
<v Speaker 1>human being has been a lived there, and the island

0:18:02.119 --> 0:18:06.680
<v Speaker 1>has been technically from various technical assessment has identified it's

0:18:06.760 --> 0:18:09.320
<v Speaker 1>not livable by human being yet and because there are

0:18:09.359 --> 0:18:12.679
<v Speaker 1>a lot of like cyclones and and and flats and

0:18:12.760 --> 0:18:15.440
<v Speaker 1>things like that, and it's very far away from millions

0:18:15.560 --> 0:18:18.440
<v Speaker 1>of Bangladesh and and it yeah, so there is risk

0:18:19.119 --> 0:18:23.359
<v Speaker 1>from UH from various perspectives to be able. But despite this,

0:18:23.400 --> 0:18:28.840
<v Speaker 1>Bangladeshi government has built, sheltered this and relocated UH some

0:18:28.960 --> 0:18:33.280
<v Speaker 1>numbers of Ruhinga, and some of them went by their

0:18:33.280 --> 0:18:36.720
<v Speaker 1>own will, seeing that it might be a different and

0:18:36.720 --> 0:18:40.199
<v Speaker 1>and some are being maybe perhaps post and and of

0:18:40.240 --> 0:18:42.800
<v Speaker 1>course there are a certain number of like around close

0:18:42.880 --> 0:18:46.600
<v Speaker 1>to UH five to six thousand people in no man's

0:18:46.680 --> 0:18:49.880
<v Speaker 1>land when Bangladesh at the beginning did not open its

0:18:49.920 --> 0:18:54.040
<v Speaker 1>border when Rhinga were feleeing, and so this Norman land

0:18:54.040 --> 0:18:57.280
<v Speaker 1>we're being occupied by the nearby abilities because Bangladesh wouldn't

0:18:57.400 --> 0:18:59.240
<v Speaker 1>open the gate for them and they were stuck in

0:18:59.359 --> 0:19:01.840
<v Speaker 1>in there. So they have it happened to be stuck

0:19:01.920 --> 0:19:06.439
<v Speaker 1>there since the last five years. Uh and the remaining

0:19:06.440 --> 0:19:09.600
<v Speaker 1>gro lives in in in in coxwas a districts of

0:19:11.520 --> 0:19:15.760
<v Speaker 1>Bangladesh in different parts of this this districts. So that's

0:19:15.800 --> 0:19:18.879
<v Speaker 1>the situation. Yeah, that's very well said, and it's some

0:19:19.040 --> 0:19:25.200
<v Speaker 1>people have taken on recently leaving these camps in Bangladesh.

0:19:25.400 --> 0:19:27.960
<v Speaker 1>They've taken on this very risky boat journey, right. I

0:19:27.960 --> 0:19:31.000
<v Speaker 1>think they're going to places like Malaysia, if I'm not mistaken, Indonesia,

0:19:31.640 --> 0:19:33.480
<v Speaker 1>And can you explain a little bit about like how

0:19:33.480 --> 0:19:36.080
<v Speaker 1>prevalent that is and of course how incredibly like high

0:19:36.200 --> 0:19:39.639
<v Speaker 1>RISCU it is for people to take that journey. Sure,

0:19:39.720 --> 0:19:44.680
<v Speaker 1>the the situations in the camp is not much different

0:19:45.160 --> 0:19:47.600
<v Speaker 1>than the life that they used to live in in

0:19:47.600 --> 0:19:52.840
<v Speaker 1>Indian mar Despite that, the level of level of human

0:19:52.920 --> 0:19:55.840
<v Speaker 1>rights politions and the treatment that they're having may not

0:19:55.960 --> 0:19:58.840
<v Speaker 1>be the same. But Bangladesh is not a signature to

0:20:00.000 --> 0:20:04.760
<v Speaker 1>refugee conventions and it's not legally obliged to be to

0:20:04.840 --> 0:20:08.760
<v Speaker 1>be following all international norms and protocols to be to

0:20:08.920 --> 0:20:12.840
<v Speaker 1>be hosting the the the the the refugees. But despite

0:20:12.840 --> 0:20:16.840
<v Speaker 1>they have demonstrated the humanity UH and demonstrated the moral

0:20:16.880 --> 0:20:20.399
<v Speaker 1>obligations towards the humanity to to host the million people

0:20:20.960 --> 0:20:25.760
<v Speaker 1>and the then the a million people. Some of them

0:20:25.760 --> 0:20:28.159
<v Speaker 1>has been from V eight and some of them are

0:20:28.200 --> 0:20:32.680
<v Speaker 1>from nine, some of them are from two seventeen. Has

0:20:32.720 --> 0:20:35.960
<v Speaker 1>a very dark future. They are closed in this fence

0:20:36.040 --> 0:20:39.400
<v Speaker 1>camp and the movements are restricted. Access to informations are

0:20:39.440 --> 0:20:43.840
<v Speaker 1>not given like the interne Access to informations are are

0:20:44.359 --> 0:20:46.639
<v Speaker 1>like internet service and things like that has been denied.

0:20:46.680 --> 0:20:49.399
<v Speaker 1>Access to livelihoods are denied and they're not able to

0:20:49.440 --> 0:20:53.479
<v Speaker 1>legally work and solely rely onto to the International Humanity

0:20:53.520 --> 0:20:56.480
<v Speaker 1>and assistem. Access to education has been denied. So the

0:20:56.960 --> 0:20:59.000
<v Speaker 1>young people who are growing in this camp does not

0:20:59.119 --> 0:21:01.440
<v Speaker 1>see a future they will be able to go back

0:21:01.440 --> 0:21:03.800
<v Speaker 1>to me and Mark or if they live here. As

0:21:03.840 --> 0:21:07.200
<v Speaker 1>if you're living a debt, like you know, you don't

0:21:07.200 --> 0:21:09.800
<v Speaker 1>have any any any way forwards seeing a bright fisher

0:21:10.119 --> 0:21:13.359
<v Speaker 1>So there is there is the only they don't have

0:21:13.400 --> 0:21:17.520
<v Speaker 1>the best alternative to be trying to be exploring different

0:21:17.560 --> 0:21:20.040
<v Speaker 1>parts and the only part it's happened to be is

0:21:20.400 --> 0:21:23.680
<v Speaker 1>being created in the past, uh in the past by

0:21:23.760 --> 0:21:28.160
<v Speaker 1>some rhingas taking these boats and making to Malaysia where

0:21:28.200 --> 0:21:30.600
<v Speaker 1>they could do some domestic works and get a refugee

0:21:30.720 --> 0:21:34.680
<v Speaker 1>status and maybe able to work, and and some you're

0:21:34.760 --> 0:21:37.879
<v Speaker 1>lucky enough to be resettled in the third country. A

0:21:37.920 --> 0:21:40.600
<v Speaker 1>small number maybe less than two, less than two or

0:21:40.640 --> 0:21:44.879
<v Speaker 1>three percent of the total total ruinga reladyershire. So the

0:21:44.960 --> 0:21:48.520
<v Speaker 1>journey is very risky. The the the the the boats

0:21:48.560 --> 0:21:51.680
<v Speaker 1>that they're taking, the first the c is very rough

0:21:51.840 --> 0:21:55.919
<v Speaker 1>that they take, and their the infrastructure, what infrastructure that

0:21:55.920 --> 0:22:00.480
<v Speaker 1>they're taking are not uh bill like, they not built

0:22:00.520 --> 0:22:02.520
<v Speaker 1>in a way to be coping with this rough sea

0:22:02.560 --> 0:22:05.520
<v Speaker 1>and rough rough weathers and climates. So many of these

0:22:05.760 --> 0:22:08.639
<v Speaker 1>younger people who make this, less than fifty percent of

0:22:08.720 --> 0:22:11.920
<v Speaker 1>them may make it to the to the destinations. Either

0:22:11.960 --> 0:22:14.000
<v Speaker 1>they die on the sea, or they are being arrested

0:22:14.000 --> 0:22:17.480
<v Speaker 1>by different navies and and and or they're they're being

0:22:18.000 --> 0:22:22.040
<v Speaker 1>jailed by by Mini and mar junta. And in two

0:22:22.080 --> 0:22:25.360
<v Speaker 1>thousand twenty two alone, three thousand, five hundred, more than

0:22:25.359 --> 0:22:29.760
<v Speaker 1>three thousand, five hundred people including children as young as

0:22:29.760 --> 0:22:32.399
<v Speaker 1>two years old, jailed to five years for trying to

0:22:32.440 --> 0:22:37.280
<v Speaker 1>attempt to to go to Malaysia. So this is this

0:22:37.320 --> 0:22:40.760
<v Speaker 1>is what it is happening. So the the life is

0:22:40.800 --> 0:22:44.320
<v Speaker 1>meaningless there. And of course taking this journeymane that you're

0:22:44.359 --> 0:22:48.480
<v Speaker 1>tossing a coin whether you get a tail or you

0:22:48.520 --> 0:22:51.000
<v Speaker 1>get you get head or you got tails, you know,

0:22:51.240 --> 0:22:54.200
<v Speaker 1>and and and so it's like betting your life whether

0:22:54.520 --> 0:22:58.680
<v Speaker 1>if you make it, you're you're life to somewhat level meaningfully,

0:22:58.720 --> 0:23:00.280
<v Speaker 1>if you don't make it your life and it is

0:23:00.320 --> 0:23:01.600
<v Speaker 1>more or less the same that you will live in

0:23:01.640 --> 0:23:04.440
<v Speaker 1>there in there. So that's why these are the push factors,

0:23:04.480 --> 0:23:07.480
<v Speaker 1>and of course they are full factors reunifications. If a

0:23:07.600 --> 0:23:11.400
<v Speaker 1>son has made UH three years ago, five years ago

0:23:11.760 --> 0:23:15.320
<v Speaker 1>to to Malaysia and working in the constructions or or

0:23:15.440 --> 0:23:18.399
<v Speaker 1>or or or or or gardening like levers and and

0:23:18.520 --> 0:23:20.919
<v Speaker 1>you have a remaining family in the camp and you

0:23:20.920 --> 0:23:23.159
<v Speaker 1>don't want to see your family in that situation, and

0:23:23.200 --> 0:23:25.240
<v Speaker 1>you're want to bring your family kids or children's or

0:23:25.320 --> 0:23:28.320
<v Speaker 1>wife and you do that. And lastly, also they are

0:23:28.359 --> 0:23:31.080
<v Speaker 1>growing youth in Malaysia who are who want to marry

0:23:31.119 --> 0:23:33.520
<v Speaker 1>the UA and maintain the culture and language and things

0:23:33.600 --> 0:23:36.160
<v Speaker 1>like that, so they want to have rights bringing from

0:23:36.160 --> 0:23:39.639
<v Speaker 1>the refugi camp and and so they're they're different, uh

0:23:39.720 --> 0:23:43.000
<v Speaker 1>push factor, pull factor as well from from Malaysia, but

0:23:43.040 --> 0:23:46.439
<v Speaker 1>the prime primary factor is the push factor in Indian

0:23:46.520 --> 0:23:50.400
<v Speaker 1>martin in Bangladesh, right, Yeah, and fat reason for people

0:23:50.440 --> 0:23:53.960
<v Speaker 1>to want so yeah, some futures and some chance to

0:23:54.240 --> 0:24:07.240
<v Speaker 1>realize their own life and that goes. So can you

0:24:07.359 --> 0:24:09.760
<v Speaker 1>explain people will probably have seen like I think we're

0:24:09.800 --> 0:24:14.600
<v Speaker 1>recording this on Thursday, UM, which is the date nineteen

0:24:15.640 --> 0:24:17.760
<v Speaker 1>and people would have seen the last couple of days

0:24:17.800 --> 0:24:22.520
<v Speaker 1>maybe videos of fires in No man's land, and they

0:24:22.560 --> 0:24:25.960
<v Speaker 1>will probably have seen like some acronyms, which are a

0:24:26.000 --> 0:24:28.119
<v Speaker 1>lot of acronyms when when you're reading about me m

0:24:28.160 --> 0:24:31.000
<v Speaker 1>I can be very confusing. So could you explain a

0:24:31.040 --> 0:24:34.600
<v Speaker 1>little bit about who these two groups that we've seen, right,

0:24:34.640 --> 0:24:36.119
<v Speaker 1>the A R S A and the R s O,

0:24:36.880 --> 0:24:39.920
<v Speaker 1>who they are and what they what they represent and

0:24:40.240 --> 0:24:43.679
<v Speaker 1>perhaps why these two groups who are nominally Hingia are

0:24:43.720 --> 0:24:47.639
<v Speaker 1>fighting each other. So the in the context of ME

0:24:47.760 --> 0:24:53.040
<v Speaker 1>and MA politics, the ethnic people UH has been fighting

0:24:53.160 --> 0:24:56.639
<v Speaker 1>for decades and and and decades UH with ME and

0:24:56.720 --> 0:25:02.000
<v Speaker 1>Mama lestry and Bama supremacy. Like for larger majority supremacy

0:25:02.560 --> 0:25:06.520
<v Speaker 1>UH at the beginning, they were attempt during the time

0:25:06.560 --> 0:25:12.280
<v Speaker 1>of independency through reconciliations and dial of meaning like without arms.

0:25:13.280 --> 0:25:19.000
<v Speaker 1>But the language again being understood by the by the

0:25:19.440 --> 0:25:22.960
<v Speaker 1>Myanmar larger majority is the language that they speak as well.

0:25:23.400 --> 0:25:26.000
<v Speaker 1>So then ethnic people started to grab the arms and

0:25:27.080 --> 0:25:31.879
<v Speaker 1>resist control their territory to UH to attempted to control

0:25:31.920 --> 0:25:35.320
<v Speaker 1>their territory in order to get the equal right and

0:25:36.359 --> 0:25:39.120
<v Speaker 1>decide for their own future, be part of the decisions

0:25:39.160 --> 0:25:43.159
<v Speaker 1>that collectively impact their nations and and basically equal right,

0:25:43.280 --> 0:25:45.800
<v Speaker 1>justice and and and those those things. That's what ethnic

0:25:45.880 --> 0:25:52.119
<v Speaker 1>people are are fighting for and giving their lives and livelihoods. UH.

0:25:52.400 --> 0:25:54.400
<v Speaker 1>It's nothing less than that are nothing more than that's

0:25:54.520 --> 0:25:57.760
<v Speaker 1>very simple. We want to live with dignity freely equally

0:25:57.840 --> 0:26:02.119
<v Speaker 1>with anyone else. And and so many ethnic revolutionary organizations

0:26:02.200 --> 0:26:06.520
<v Speaker 1>forms came came up in different part of Myanmar representing

0:26:06.600 --> 0:26:09.600
<v Speaker 1>different ethnic and Ruhenga also used to be one of

0:26:09.680 --> 0:26:14.160
<v Speaker 1>those back in nineteen fifty UH. After nineteen forty eight

0:26:14.280 --> 0:26:18.240
<v Speaker 1>dependent and nineteen fifty two, Ruheinga is the first one

0:26:18.280 --> 0:26:19.960
<v Speaker 1>to drop the gun in a change of the peace

0:26:20.000 --> 0:26:22.800
<v Speaker 1>with the government saying that we are peace loving people

0:26:22.880 --> 0:26:24.760
<v Speaker 1>and as long as you give us what what what

0:26:24.960 --> 0:26:28.119
<v Speaker 1>our identity and and and we're able to end, we are.

0:26:28.240 --> 0:26:31.000
<v Speaker 1>So then there's a certain period of time that the

0:26:31.080 --> 0:26:35.080
<v Speaker 1>Ruhenga people did not have an arm oppositions group because

0:26:36.040 --> 0:26:39.280
<v Speaker 1>I am someone who believe in non violent movement, but

0:26:39.400 --> 0:26:43.040
<v Speaker 1>in a context like myrmar Again, non violence movement wouldn't

0:26:43.160 --> 0:26:47.200
<v Speaker 1>go anywhere if it's worked seventy years. Uh wouldn't have

0:26:47.240 --> 0:26:51.520
<v Speaker 1>the longest singular war in the world more than seventy years, right,

0:26:51.760 --> 0:26:54.640
<v Speaker 1>So we need to be practical and seeing the reality

0:26:55.040 --> 0:26:58.719
<v Speaker 1>like that. So then then nineteen seventy eight, again these

0:26:58.760 --> 0:27:02.439
<v Speaker 1>things happened. And then and the Ruhinga thinks, okay, then

0:27:02.640 --> 0:27:05.680
<v Speaker 1>what we have been promised and what we have were

0:27:05.760 --> 0:27:09.600
<v Speaker 1>we are being told to be promised to be given

0:27:10.040 --> 0:27:12.119
<v Speaker 1>is not given. So we have to grab the gun

0:27:12.200 --> 0:27:15.560
<v Speaker 1>again and and form do as others are doing in

0:27:15.720 --> 0:27:19.040
<v Speaker 1>order to to uh. So, the Rhinga Solidarity Organization has

0:27:19.080 --> 0:27:22.560
<v Speaker 1>been formed and it has been one of the popular organizations,

0:27:22.640 --> 0:27:25.800
<v Speaker 1>getting a lot of popularity from the Rhinga community. And

0:27:25.960 --> 0:27:29.080
<v Speaker 1>then there were issues within the institution that has been growing.

0:27:29.119 --> 0:27:32.600
<v Speaker 1>Of course, uh they were not able to maintain uh

0:27:32.800 --> 0:27:37.000
<v Speaker 1>the the institutional growth and institutional resource managements and then

0:27:37.040 --> 0:27:40.480
<v Speaker 1>the institution collapse and as well as it has to

0:27:40.560 --> 0:27:42.720
<v Speaker 1>do something with that, like you don't have a territory

0:27:42.840 --> 0:27:47.159
<v Speaker 1>like other other other arm oppositions group will will be

0:27:47.280 --> 0:27:50.560
<v Speaker 1>in stations in me and mark where Unga, we're stations

0:27:50.640 --> 0:27:54.600
<v Speaker 1>in Bangladesh and Bangladesh government we're not really supporting enough

0:27:55.080 --> 0:27:58.879
<v Speaker 1>for them to survive with with with the where to

0:27:59.040 --> 0:28:02.359
<v Speaker 1>enhance its military capability and of course there are several

0:28:02.400 --> 0:28:06.320
<v Speaker 1>other other other things and and so then it's disappeared

0:28:06.359 --> 0:28:10.040
<v Speaker 1>in between and then and two thousand fourteen, Uh this guy,

0:28:10.320 --> 0:28:15.080
<v Speaker 1>a guy called um this the guy who is leading

0:28:15.119 --> 0:28:19.800
<v Speaker 1>currently the the the are scar Conds Salvation's Army, who

0:28:19.920 --> 0:28:23.000
<v Speaker 1>was born in Pakistan and grew up in Saudi Arabia.

0:28:24.800 --> 0:28:28.960
<v Speaker 1>His parents, he claimed his parents is Rhingen. Of course

0:28:29.160 --> 0:28:32.200
<v Speaker 1>uh he speak the rhing language. That's mean it's indicated

0:28:32.240 --> 0:28:35.760
<v Speaker 1>that he uh he's and came to to our kind

0:28:35.760 --> 0:28:38.000
<v Speaker 1>of state to mobilize people saying that you needed to

0:28:38.040 --> 0:28:41.600
<v Speaker 1>grab the gun. And this is what then people across

0:28:42.280 --> 0:28:44.920
<v Speaker 1>who have critical thinking skills and did not believe into

0:28:45.000 --> 0:28:47.640
<v Speaker 1>things because it's need to be from and within. And

0:28:47.800 --> 0:28:50.880
<v Speaker 1>someone who does not understand how many and more politics

0:28:51.000 --> 0:28:55.160
<v Speaker 1>look like cannot lead revolutions because revolutionary has to do

0:28:55.240 --> 0:28:58.520
<v Speaker 1>a lot with the with the politics political landscape as

0:28:58.560 --> 0:29:01.000
<v Speaker 1>well in the country. And and uh but however, there's

0:29:01.000 --> 0:29:03.160
<v Speaker 1>a certain number of people who believe in it, in

0:29:03.240 --> 0:29:06.960
<v Speaker 1>follow very small number and uh and inga didn't want

0:29:07.000 --> 0:29:10.320
<v Speaker 1>to again fight or or entry into violence, and they

0:29:10.400 --> 0:29:14.720
<v Speaker 1>just want to live peacefully and and that uh and

0:29:15.000 --> 0:29:18.000
<v Speaker 1>they are resilient to to the to to what they're

0:29:18.040 --> 0:29:23.200
<v Speaker 1>trying to uh gain equally as others. And and so

0:29:23.400 --> 0:29:28.120
<v Speaker 1>then our consolvation servey U E R S. He has

0:29:28.600 --> 0:29:32.280
<v Speaker 1>attacked the post thirty different police forced in two thousand seventeen.

0:29:32.360 --> 0:29:35.280
<v Speaker 1>That's where the collective punishment has been given as a

0:29:35.360 --> 0:29:38.720
<v Speaker 1>result of the ring Ruhinge community. And it's not collective

0:29:39.120 --> 0:29:43.520
<v Speaker 1>collective action. It was individual's action. Certain hundreds of people

0:29:44.160 --> 0:29:46.680
<v Speaker 1>gathered together and attend police force and and and the

0:29:46.760 --> 0:29:49.840
<v Speaker 1>whole rega population has been punished. So then followed by

0:29:49.920 --> 0:29:53.600
<v Speaker 1>that as well, ours has been free st judging themselves

0:29:53.680 --> 0:29:59.040
<v Speaker 1>and then so our our Ruhinga solebrity organizations also pop

0:29:59.200 --> 0:30:04.000
<v Speaker 1>up parallelly back into nineteen and and and of course

0:30:04.080 --> 0:30:07.960
<v Speaker 1>the the ideology that they stent are slightly different from

0:30:08.120 --> 0:30:12.520
<v Speaker 1>one another, and so they they they they that's why

0:30:12.600 --> 0:30:18.200
<v Speaker 1>the clash happened. And and UH ring A Solitary Organization

0:30:18.280 --> 0:30:21.360
<v Speaker 1>think that uh like the the way that ourselves has

0:30:21.400 --> 0:30:24.800
<v Speaker 1>been conducting, and they're responsible. They they for what happened

0:30:24.840 --> 0:30:28.640
<v Speaker 1>to the Ruhinga people as a collectively, genocides and things

0:30:28.720 --> 0:30:31.880
<v Speaker 1>I think like that, creating opportunities for Burmese military to

0:30:32.160 --> 0:30:35.480
<v Speaker 1>to wipe out the Hingen deported through Hinga. And so

0:30:35.800 --> 0:30:39.200
<v Speaker 1>they were this political disagreement between these two groups. And

0:30:39.320 --> 0:30:43.040
<v Speaker 1>this Noman land has been mostly occupied within the Ruhinga

0:30:43.120 --> 0:30:46.920
<v Speaker 1>refugees there some are some members are often trying to

0:30:47.560 --> 0:30:51.600
<v Speaker 1>to enter there and and and stations there and so recently,

0:30:52.120 --> 0:30:54.840
<v Speaker 1>UH the what we have learned from the ground is

0:30:54.920 --> 0:31:00.840
<v Speaker 1>that our Ringu solidarity organizations UH route out and operations

0:31:00.920 --> 0:31:04.200
<v Speaker 1>to remove them from there and so that the Ringery

0:31:04.240 --> 0:31:07.040
<v Speaker 1>within the normal lands could live peacefully without crimes and

0:31:07.200 --> 0:31:10.880
<v Speaker 1>things like that. And and that's how the fighters started

0:31:11.000 --> 0:31:15.000
<v Speaker 1>and and it's escalated and there were two hundred houses

0:31:15.080 --> 0:31:19.360
<v Speaker 1>being burned on shelters during refugee shelters around two thousand

0:31:19.400 --> 0:31:24.120
<v Speaker 1>five hundred to three thousand people has been uh has

0:31:24.240 --> 0:31:27.080
<v Speaker 1>to be displaced. They were not allowed to enter to

0:31:27.160 --> 0:31:31.520
<v Speaker 1>Bangladesh because normal land is not accessible by neither parties

0:31:31.560 --> 0:31:34.040
<v Speaker 1>and and it's it's just in between. So some of

0:31:34.120 --> 0:31:36.640
<v Speaker 1>them has destroyed the fans toward to Burma and enter

0:31:36.760 --> 0:31:38.760
<v Speaker 1>to their because they are just from the nearby abilities.

0:31:38.800 --> 0:31:41.000
<v Speaker 1>They could see their abilities for five years, but they

0:31:41.040 --> 0:31:45.920
<v Speaker 1>could not go back, so they so they so they

0:31:46.160 --> 0:31:49.080
<v Speaker 1>went back there. But now my Mamalaty is pushing them

0:31:49.120 --> 0:31:53.000
<v Speaker 1>out from from their back to the normal lands. Yeah,

0:31:53.360 --> 0:31:58.360
<v Speaker 1>it's just, yeah, a terrible situation and buildings on the

0:31:58.480 --> 0:32:01.600
<v Speaker 1>only armed groups that state right there are other round groups.

0:32:01.680 --> 0:32:05.280
<v Speaker 1>But this sort of explains it more succinctly, like if

0:32:05.320 --> 0:32:07.240
<v Speaker 1>we get into the other round groups, it gets even

0:32:07.280 --> 0:32:12.240
<v Speaker 1>more complicated. And so I wonder what people listening, obviously

0:32:12.360 --> 0:32:17.400
<v Speaker 1>will they've they've heard a lot about about the conflict

0:32:17.440 --> 0:32:20.080
<v Speaker 1>in Burma, about the various different groups that are being

0:32:20.160 --> 0:32:24.840
<v Speaker 1>persecuted by the Burmese military. How can they help specifically

0:32:24.960 --> 0:32:27.479
<v Speaker 1>with this issue? Is is there ways that people can

0:32:27.720 --> 0:32:32.680
<v Speaker 1>can help out? I think we have seen how the

0:32:32.760 --> 0:32:39.640
<v Speaker 1>world came together to help Ukraine people unjustly illegally to

0:32:39.840 --> 0:32:44.760
<v Speaker 1>be attacked by by Russia and and threatening the democratic

0:32:44.840 --> 0:32:47.719
<v Speaker 1>society of the world. And and that has been very

0:32:47.720 --> 0:32:51.480
<v Speaker 1>inspiring appreciated and and and we stand with the Ukrainian

0:32:51.560 --> 0:32:55.320
<v Speaker 1>people and people in Burma. Has the life of the

0:32:55.440 --> 0:32:57.400
<v Speaker 1>value of the life of the people in Burma has

0:32:57.640 --> 0:33:00.960
<v Speaker 1>also there is no difference in you can buy one,

0:33:01.680 --> 0:33:04.280
<v Speaker 1>you know. So we have been the people in Myanmar

0:33:04.400 --> 0:33:08.200
<v Speaker 1>has been fighting for for UH the cost of life

0:33:08.240 --> 0:33:11.360
<v Speaker 1>and livelihoods today with whatever means that they have to

0:33:11.440 --> 0:33:14.000
<v Speaker 1>make this country back to the part of democracy. And

0:33:14.280 --> 0:33:19.520
<v Speaker 1>and so international community should do beyond releasing the statement

0:33:20.160 --> 0:33:23.640
<v Speaker 1>or or or of concerned, and a statement of concern

0:33:23.800 --> 0:33:27.360
<v Speaker 1>maybe maybe may name and shame and may put political

0:33:27.400 --> 0:33:32.160
<v Speaker 1>pressure and political pressure. UH is not the they thing

0:33:32.280 --> 0:33:35.080
<v Speaker 1>that being cared by by the by the by the junta.

0:33:35.600 --> 0:33:39.200
<v Speaker 1>So the the the total enemy of the overall people,

0:33:39.280 --> 0:33:43.000
<v Speaker 1>including ning people, other military and and and they're the

0:33:43.040 --> 0:33:45.280
<v Speaker 1>one who has destroyed this country. And they're beyond who

0:33:45.400 --> 0:33:50.560
<v Speaker 1>is destroying and they're responsible primarily responsible um people institutions

0:33:50.600 --> 0:33:53.160
<v Speaker 1>who wiped out through and who carried all the genocide.

0:33:53.480 --> 0:33:57.840
<v Speaker 1>So I think the international community should do beyond beyond

0:33:58.520 --> 0:34:03.400
<v Speaker 1>sanctions um and Ago and and and respective citizens of

0:34:03.480 --> 0:34:05.960
<v Speaker 1>the country should claim to the real respective government to

0:34:06.080 --> 0:34:09.120
<v Speaker 1>do more for Purmes people and the Runga people, to

0:34:09.280 --> 0:34:13.320
<v Speaker 1>demonstrate the moral obligations toward to the humanity. And in

0:34:13.480 --> 0:34:17.000
<v Speaker 1>twenty century genocides took place while the world was watching,

0:34:17.800 --> 0:34:21.680
<v Speaker 1>and we set in the United Nations back in nineteen

0:34:22.400 --> 0:34:27.640
<v Speaker 1>uh nineteen fifty forty eight that never again. And and

0:34:28.320 --> 0:34:32.560
<v Speaker 1>it's very shameful that it could that the genocide could

0:34:32.560 --> 0:34:34.920
<v Speaker 1>take place in the eyes of eight billion people in

0:34:35.000 --> 0:34:39.520
<v Speaker 1>twenty century and modern age and the world failed to

0:34:39.719 --> 0:34:43.960
<v Speaker 1>protect the Runga this party. There has been compelling stories,

0:34:44.120 --> 0:34:48.200
<v Speaker 1>images and satellitteries and and and still it's continued to

0:34:48.280 --> 0:34:52.040
<v Speaker 1>be so and followed by that crimes against community, war

0:34:52.120 --> 0:34:55.200
<v Speaker 1>crimes has been being committed continually by the by the

0:34:55.280 --> 0:34:59.240
<v Speaker 1>same military that committed genocides. And I think the international

0:34:59.320 --> 0:35:04.080
<v Speaker 1>community we'll have at some point to answer to themselves

0:35:05.360 --> 0:35:09.399
<v Speaker 1>on their beliefs of the humanity. Yeah, Like I think

0:35:09.840 --> 0:35:12.319
<v Speaker 1>the international community, let's happened for too long, and they

0:35:12.360 --> 0:35:15.200
<v Speaker 1>ignored it for too long, and then now it always

0:35:15.239 --> 0:35:18.400
<v Speaker 1>happens right Like it's like for coast Boomerang. The violence

0:35:18.440 --> 0:35:22.800
<v Speaker 1>spreads and gets used in the metropol and it's deeply upsetting.

0:35:22.840 --> 0:35:25.560
<v Speaker 1>What does that support look like from the international community, Like,

0:35:25.719 --> 0:35:31.080
<v Speaker 1>does that mean ah Man pads for PDF? Does it

0:35:31.239 --> 0:35:35.000
<v Speaker 1>mean recognizing the National Unity Government? Like what concrete things

0:35:35.239 --> 0:35:40.400
<v Speaker 1>should the community be doing the international communities should recognize

0:35:40.960 --> 0:35:46.120
<v Speaker 1>there Again, the there are some issues that need to

0:35:46.200 --> 0:35:49.960
<v Speaker 1>be fixed within the the National Unity Government, particularly the

0:35:50.000 --> 0:35:55.279
<v Speaker 1>inclusions of the Ruhinga and other like it's it's positions

0:35:55.360 --> 0:35:58.080
<v Speaker 1>to work to the religious other religious and ethnic minorities,

0:35:58.160 --> 0:36:01.360
<v Speaker 1>particularly those are small, and that need to be fixed.

0:36:01.600 --> 0:36:04.880
<v Speaker 1>And international community should do it in an instant device

0:36:04.960 --> 0:36:07.680
<v Speaker 1>way that okay, you do this and we will do

0:36:07.800 --> 0:36:11.520
<v Speaker 1>this for you, and and and the recognitions come with

0:36:11.719 --> 0:36:18.160
<v Speaker 1>incentive of supporting, uh supporting because it's only legitimate. Whether

0:36:18.239 --> 0:36:21.239
<v Speaker 1>we like the National Unity Government or not, we don't

0:36:21.239 --> 0:36:25.520
<v Speaker 1>have the best alternative to it. It's democratically elected. And

0:36:26.160 --> 0:36:28.600
<v Speaker 1>and there is a lot of issues within the within

0:36:28.680 --> 0:36:33.240
<v Speaker 1>the within the within the the National Unity Government, particularly

0:36:33.280 --> 0:36:35.719
<v Speaker 1>when it's come to the rocking issues. So these need

0:36:35.800 --> 0:36:37.800
<v Speaker 1>to be dealt in in National Energy Government. I have

0:36:37.880 --> 0:36:42.200
<v Speaker 1>been consistently advising them to fix this, acting beyond policy

0:36:42.239 --> 0:36:46.600
<v Speaker 1>and and and and showing like state level prioritized agenda

0:36:47.360 --> 0:36:50.680
<v Speaker 1>with concrete milestone to to to the change to word

0:36:50.719 --> 0:36:53.960
<v Speaker 1>to the rocking UH. And of course, parallel to that,

0:36:54.080 --> 0:36:57.640
<v Speaker 1>international community should ensure that big supports are being given,

0:36:57.760 --> 0:37:02.040
<v Speaker 1>being recognized and and and and in order to win

0:37:02.160 --> 0:37:07.120
<v Speaker 1>these revolutions which has shaken the very institution that has

0:37:07.200 --> 0:37:10.719
<v Speaker 1>consumed the resource of the country in various means and

0:37:10.840 --> 0:37:14.320
<v Speaker 1>ways UH. Some UH and one of the strongest institution

0:37:14.400 --> 0:37:17.719
<v Speaker 1>has been shaken by the young people UH with very

0:37:17.800 --> 0:37:21.680
<v Speaker 1>small means that they are very small and time to time,

0:37:21.800 --> 0:37:26.160
<v Speaker 1>very innovative UH and and and and utilizing whatever means

0:37:26.239 --> 0:37:29.080
<v Speaker 1>that they had. An international community should provide support to

0:37:29.160 --> 0:37:34.040
<v Speaker 1>PIA to be first and foremost institutionalizing and and and

0:37:34.239 --> 0:37:38.400
<v Speaker 1>and capacity building enhancing acting upon international stent that we

0:37:38.480 --> 0:37:41.400
<v Speaker 1>are UH way of operating as as a as a

0:37:41.480 --> 0:37:45.120
<v Speaker 1>military group and and of course when you are being

0:37:45.640 --> 0:37:50.360
<v Speaker 1>established as an as a military UH institutions UH and

0:37:50.560 --> 0:37:53.439
<v Speaker 1>it is it's being formed by the by the legal

0:37:53.520 --> 0:37:57.400
<v Speaker 1>government of Myanmar. And to support this this this military

0:37:57.520 --> 0:38:01.200
<v Speaker 1>and many many nations are getting military assistant speckage and

0:38:01.400 --> 0:38:03.880
<v Speaker 1>and I think international community should have no problem to

0:38:03.920 --> 0:38:07.440
<v Speaker 1>provide military system package too, of course in a very

0:38:07.480 --> 0:38:10.480
<v Speaker 1>principles and value based with with the value BASTE approach,

0:38:10.520 --> 0:38:14.360
<v Speaker 1>and and and and and let's include the technical support

0:38:14.480 --> 0:38:17.680
<v Speaker 1>to to to set up the mechanisms to heal their

0:38:17.800 --> 0:38:22.719
<v Speaker 1>contable and to ensure the transparencient accountable across the aspectrum. Yeah. Yeah,

0:38:22.760 --> 0:38:24.440
<v Speaker 1>I think that's that's very well said. And they do

0:38:24.640 --> 0:38:26.800
<v Speaker 1>tend like if people aren't familiar with the way the

0:38:26.880 --> 0:38:29.799
<v Speaker 1>PDFs have been organized, like they they have been very

0:38:29.880 --> 0:38:32.759
<v Speaker 1>respectful of like norms and laws of war and things

0:38:32.840 --> 0:38:35.200
<v Speaker 1>like that, which obviously that the Barmese military have not.

0:38:36.680 --> 0:38:40.759
<v Speaker 1>And I think and institutions that a group that has

0:38:40.840 --> 0:38:44.960
<v Speaker 1>been with hundred hundred prousands of people, young people with

0:38:45.120 --> 0:38:50.520
<v Speaker 1>no prior military experience and mostly operating in a very

0:38:50.600 --> 0:38:55.440
<v Speaker 1>limited uh to no resource context and being able to

0:38:55.520 --> 0:39:00.680
<v Speaker 1>respect the human rights and human dignity should be recognized.

0:39:00.719 --> 0:39:03.279
<v Speaker 1>You know. There when you you have a gun, and

0:39:04.400 --> 0:39:06.440
<v Speaker 1>there are there are things that happen and need to

0:39:06.520 --> 0:39:09.320
<v Speaker 1>be justified in and and being held accountable for. But

0:39:09.440 --> 0:39:12.040
<v Speaker 1>I'm saying that I'm not saying that it should be

0:39:12.040 --> 0:39:14.399
<v Speaker 1>a lot in any any any kind of misconduct within

0:39:14.440 --> 0:39:17.399
<v Speaker 1>the military systems need to be investigated properly and take

0:39:17.400 --> 0:39:20.560
<v Speaker 1>actions upon and held accountable those who get these who

0:39:20.640 --> 0:39:23.160
<v Speaker 1>carried out these actions, and who gave common to carry

0:39:23.200 --> 0:39:26.200
<v Speaker 1>out this action. But the number of cases related to

0:39:26.280 --> 0:39:29.920
<v Speaker 1>the to the to the to the to the PDP

0:39:30.040 --> 0:39:34.040
<v Speaker 1>has been significantly low. And when when it's come to

0:39:34.120 --> 0:39:37.080
<v Speaker 1>the to the human right violations and and it has

0:39:37.120 --> 0:39:40.040
<v Speaker 1>to be zero and even one is too much. But

0:39:40.160 --> 0:39:43.320
<v Speaker 1>I'm saying compared to UH to UH and and and

0:39:43.400 --> 0:39:45.759
<v Speaker 1>I think continued support need to be given there in

0:39:45.920 --> 0:39:49.560
<v Speaker 1>order to to to enhance their capacity to defeat the

0:39:49.640 --> 0:39:52.200
<v Speaker 1>junta plus to defeat it in the principle and value

0:39:52.239 --> 0:39:57.160
<v Speaker 1>based with the principle and value based approach. Yeah, yeah, certainly,

0:39:57.800 --> 0:39:59.920
<v Speaker 1>the definitely like the people we've spoken to, a terr

0:40:00.000 --> 0:40:03.480
<v Speaker 1>holy equipped by any modern standards, incredibly brave and innovative.

0:40:04.400 --> 0:40:06.120
<v Speaker 1>They could certainly do a lot better. They have a

0:40:06.160 --> 0:40:09.000
<v Speaker 1>lot more. Okay, where can people if people want to

0:40:09.040 --> 0:40:12.040
<v Speaker 1>follow along with your work, which is very impressive, how

0:40:12.080 --> 0:40:14.480
<v Speaker 1>can they find you? Do you have like do you

0:40:14.560 --> 0:40:16.959
<v Speaker 1>want to share your Twitter account or a website? Maybe?

0:40:17.080 --> 0:40:20.160
<v Speaker 1>Where can people keep up with you? So? I am

0:40:20.200 --> 0:40:23.360
<v Speaker 1>on Twitter and Facebook mostly and my tutor is a

0:40:23.560 --> 0:40:27.279
<v Speaker 1>k MOO two UH and which you can see it's

0:40:27.600 --> 0:40:30.319
<v Speaker 1>with my pictures and and I have put my bio

0:40:30.440 --> 0:40:32.840
<v Speaker 1>as well there. And I'm also also very active on

0:40:32.880 --> 0:40:36.120
<v Speaker 1>the Facebook and what the work related. Most of the

0:40:36.320 --> 0:40:41.040
<v Speaker 1>work that I do, UH are being not everything, but

0:40:41.440 --> 0:40:44.120
<v Speaker 1>some part that international community need to know are being

0:40:44.480 --> 0:40:50.440
<v Speaker 1>portrayed there. And particularly UH the human rights situations related

0:40:50.480 --> 0:40:52.560
<v Speaker 1>to the Ruhinga and Rhinga if it is in Bangladesh

0:40:52.600 --> 0:40:57.239
<v Speaker 1>are being being being shared there in a timely, very

0:40:57.600 --> 0:41:00.279
<v Speaker 1>timely manner. Sometimes even lives you know, it's have now

0:41:00.400 --> 0:41:05.319
<v Speaker 1>and being and uh, yeah, yeah, you've been very good

0:41:05.360 --> 0:41:07.960
<v Speaker 1>at that. And I put your Twitter account and it's

0:41:08.160 --> 0:41:10.480
<v Speaker 1>very informative and it helps me stay informed. So it's

0:41:10.560 --> 0:41:13.040
<v Speaker 1>it's a k m o E two if people are

0:41:14.040 --> 0:41:16.359
<v Speaker 1>searching for it. Thank you so much for giving us

0:41:16.560 --> 0:41:18.680
<v Speaker 1>some of your evening. I really really appreciate your time.

0:41:18.719 --> 0:41:20.239
<v Speaker 1>Is there anything else you want to get to before

0:41:20.320 --> 0:41:22.680
<v Speaker 1>we finish up now? It's lovely to be part of

0:41:22.760 --> 0:41:24.480
<v Speaker 1>the program, and thank you so much for helping me.

0:41:24.600 --> 0:41:31.759
<v Speaker 1>Once again, thank you very much. It could happen here

0:41:31.760 --> 0:41:34.480
<v Speaker 1>as a production of Cool Zone Media. For more podcasts

0:41:34.480 --> 0:41:37.040
<v Speaker 1>from Cool Zone Media, visit our website. Cool zone media

0:41:37.120 --> 0:41:38.919
<v Speaker 1>dot com or check us out on the I Heart

0:41:39.000 --> 0:41:41.960
<v Speaker 1>Radio app, Apple podcasts, or wherever you listen to podcasts,

0:41:42.600 --> 0:41:44.680
<v Speaker 1>you can find sources for It could happen here, Updated

0:41:44.760 --> 0:41:48.239
<v Speaker 1>monthly at cool zone media dot com slash sources. Thanks

0:41:48.280 --> 0:41:48.760
<v Speaker 1>for listening.