WEBVTT - The Wild West 3: Trail of Tears

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<v Speaker 1>Hey, there, this episode contains material that may be uncomfortable

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<v Speaker 1>to hear. Please take care while listening. Some of them

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<v Speaker 1>lived nomadic lives and followed the seasons and the animals.

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<v Speaker 1>Others preferred to stay in one place and work the land,

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<v Speaker 1>growing crops like sunflowers, corn, pumpkin, and more. Nomadic or

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<v Speaker 1>agricultural indigenous people relied on their hunting skills to provide food.

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<v Speaker 1>No part of the animal went unused. As we've always heard,

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<v Speaker 1>the meat fed them, and the pelts clothed and sheltered them.

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<v Speaker 1>Even the bones could be used both for weapons and tools.

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<v Speaker 1>Although cultures sometimes varied, they shared similar rituals. Some followed

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<v Speaker 1>leaders instead of rulers, and above all, a sense of

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<v Speaker 1>community was stronger than individualism. The people marked the seasons

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<v Speaker 1>and celebrated their triumphs and losses together. In their mind,

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<v Speaker 1>the land and the animals that roamed it sacred and

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<v Speaker 1>life giving. Across North America, some eighteen million indigenous people

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<v Speaker 1>lived in harmony with nature, earth and sky, water and animals.

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<v Speaker 1>The Native Americans believed that they were at one with

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<v Speaker 1>all of it. Others, though, felt that they were above it.

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<v Speaker 1>To them, nature was something to conquer. In fourteen ninety two,

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<v Speaker 1>Christopher Columbus arrived in the Caribbean. A little over a

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<v Speaker 1>century later, Europeans landed on the shores of North America

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<v Speaker 1>in droves, bringing their own cultures, and they also brought disease.

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<v Speaker 1>You have to remember the native populations had no prior

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<v Speaker 1>exposure to things like smallpox, chicken pox, typhoid, leptospirosis, influenza,

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<v Speaker 1>or bubonic plague. Those were European illnesses, not global things,

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<v Speaker 1>and the results were devastating. Smallpox had one of the

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<v Speaker 1>highest mortality rates of them all, and it spread like wildfire.

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<v Speaker 1>Half of the entire Cherokee population died from smallpox during

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<v Speaker 1>an outbreak in seventeen thirty eight. Twenty years later, half

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<v Speaker 1>the Cataba tribes succumbed. European settlers traveled across the country,

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<v Speaker 1>and everywhere they went they carried the disease. Some historians

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<v Speaker 1>estimate that smallpox killed roughly ninety percent of indigenous tribes

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<v Speaker 1>across the continent. Folks back then didn't have a clear

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<v Speaker 1>view on how disease worked, though, and so settlers took

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<v Speaker 1>the death toll as a sign from the heavens. In

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<v Speaker 1>their minds, God himself had chosen them to tame and

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<v Speaker 1>inherit the land, and he was clearing the way. Plymouth,

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<v Speaker 1>Massachusetts settler William Bradford wrote in horrific detail of the

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<v Speaker 1>slow and miserable deaths that God had bestowed on the

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<v Speaker 1>Native Americans. Disease rendered them unable to care for themselves

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<v Speaker 1>or their families. Entire communities starved or became dehydrated. God,

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<v Speaker 1>he wrote, was good. He had provided for the English

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<v Speaker 1>by killing others. Please tell me that you can see

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<v Speaker 1>the hypocrisy in that. And while these diseases also killed

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<v Speaker 1>plenty of settlers, they mostly had immunity from prior exposure

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<v Speaker 1>and didn't take long before Europeans quickly learned that spreading

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<v Speaker 1>the disease was an effective weapon against the Native Americans,

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<v Speaker 1>and if they killed off the indigenous people, they could

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<v Speaker 1>take over their land. Correspondence between British Commander and Chief

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<v Speaker 1>Sir Jeffrey Amherst and Colonel Henry Bouquet discussed spreading diseases

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<v Speaker 1>as a warfare tactic. So when an outbreak of smallpox

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<v Speaker 1>hit Fort Pitt in seventeen sixty three, the British gifted

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<v Speaker 1>local tribal leaders with blankets from the fort's smallpox ward

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<v Speaker 1>in the hopes of infecting them. It all sounds incomprehensible,

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<v Speaker 1>and it was. But unfortunately for the indigenous people, the

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<v Speaker 1>newcomers had a few more plans. Settlers wanted the land

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<v Speaker 1>and all that it offered for their own. Only one

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<v Speaker 1>thing stood in their way, the people already living there.

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<v Speaker 1>And if disease wouldn't kill off the Native Americans, they

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<v Speaker 1>would simply come up with even more sinister methods to

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<v Speaker 1>do it. I'm Aaron Mankee, and welcome to the wild West.

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<v Speaker 1>When colonists wanted more land for farming, they took it,

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<v Speaker 1>often by force. And I need to make this clear.

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<v Speaker 1>This isn't biased propaganda. This is documented, historical fact. The

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<v Speaker 1>story tells itself, and the story is tragic and dark.

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<v Speaker 1>Far too many looked upon the Indigenous people as inconsequential.

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<v Speaker 1>They saw their religions and beliefs as inferior to their own,

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<v Speaker 1>and when tribes fought back or resisted, that made them

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<v Speaker 1>the savages. It didn't matter to many of the settlers

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<v Speaker 1>if the Native Americans had fought at their sides. During

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<v Speaker 1>the French and Indian War in seventeen fifty four, they

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<v Speaker 1>still pushed those tribes off their own land and then

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<v Speaker 1>forced them farther and farther west. When the war ended

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<v Speaker 1>in seventeen sixty three, King George the Third made a

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<v Speaker 1>surprising announcement. Native Americans had a right to keep their

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<v Speaker 1>sacred land. No longer could English settlers travel across the

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<v Speaker 1>indigenous territory west of the Appalachian Mountains, and no longer

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<v Speaker 1>could they steal the indigenous people's land and take it

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<v Speaker 1>for their own. The king acknowledged the tribes who fought

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<v Speaker 1>alongside England, and his proclamation sought to end the fraud

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<v Speaker 1>and abuse that the indigenous peoples had suffered. Native American

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<v Speaker 1>sovereignty was to be protected, he said so. The Crown

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<v Speaker 1>actually dedicated troops to protect the border between the colonists

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<v Speaker 1>and the Native Americans. Indigenous people gathered by the thousands

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<v Speaker 1>in Niagara to celebrate. They vowed to be at peace

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<v Speaker 1>with their British neighbors. But the king's declaration angered many

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<v Speaker 1>of the colonists. They believed that they had fought for

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<v Speaker 1>that land and it was theirs for the taking. As

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<v Speaker 1>a result, most settlers simply ignored the proclamation. Once the

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<v Speaker 1>revolutionary war was over, there was a new government to

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<v Speaker 1>write new laws designed to take Indigenous place, and yes,

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<v Speaker 1>while they did acknowledge that the land belonged to the

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<v Speaker 1>Native people, they claimed that such uncivilized and savage peoples

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<v Speaker 1>were incapable of managing it well. They didn't stop and

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<v Speaker 1>remember that the tribes had managed perfectly well for thousands

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<v Speaker 1>of years before the first Europeans ever set foot in

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<v Speaker 1>North America. So the new United States government granted themselves

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<v Speaker 1>the right to supervise Native American land in seventeen eighty six.

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<v Speaker 1>They offered reservations granting the Indigenous people who chose to

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<v Speaker 1>move there and live on them the ability to govern

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<v Speaker 1>the land as an independent nation decline, and while there

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<v Speaker 1>would be conflict, greed for more and more land pretty

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<v Speaker 1>much guaranteed that even the newest treaties wouldn't last. Americans

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<v Speaker 1>kept pushing westward, forcing more Native Americans off their land

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<v Speaker 1>as they expanded, and although President James Monroe expressed concern

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<v Speaker 1>for the plights of Indigenous people, his administration continued to

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<v Speaker 1>remove those living in states north of Ohio, often with

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<v Speaker 1>bloody and devastating results. Some pushed back Chief dacumsa of

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<v Speaker 1>the Shawnee tribe tried to control the number of settlers

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<v Speaker 1>taking over his people's ancestral territory, but military officer William

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<v Speaker 1>Henry Harrison forced them north. When the War of eighteen

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<v Speaker 1>twelve broke out, Tacumsa and the Shawnee naturally sided with

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<v Speaker 1>the British, and they weren't alone, but the American military

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<v Speaker 1>played dirty. They would specifically seek out tribes that were

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<v Speaker 1>at war with each other and then become allies with

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<v Speaker 1>one of the sides to help them decimate the other.

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<v Speaker 1>It wasn't about finding allies, though, it was about lowering

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<v Speaker 1>the overall Native American population to prevent them from resisting colonization,

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<v Speaker 1>and all along the United States continued to make treaties

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<v Speaker 1>with Native Americans in an effort to appear peaceful, but

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<v Speaker 1>conflicts and the ever present threat of violence between Indigenous

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<v Speaker 1>people and settlers remained a regular occurrence. Given their dwindling

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<v Speaker 1>populations any increasing number of settlers with ample weapons, some

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<v Speaker 1>tribes felt that they had no choice but to accept.

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<v Speaker 1>If they rejected these offers, they would be attacked. At

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<v Speaker 1>least in acceptance, there was a chance they might find

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<v Speaker 1>some safety for their people. Unfortunately, those promises weren't worth much.

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<v Speaker 1>The US Senate refused to ratify treaties, leaving most tribes

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<v Speaker 1>without a voice or recourse to prevent their removal or eradication.

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<v Speaker 1>Seeing no viable way to avoid deadly attacks on their people,

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<v Speaker 1>many tribes reluctantly gave in. The Cherokee, however, did not.

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<v Speaker 1>The Cherokee language has some similarities to tribes who once

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<v Speaker 1>lived in the Great Lakes region. They spoken the Iroquoian

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<v Speaker 1>family of languages, indicating that they might have once lived

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<v Speaker 1>in northern areas. Harmony and balance with nature were essential

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<v Speaker 1>to the Cherokee. To them all, life possessed a great

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<v Speaker 1>and intelligent spirit. When they hunted, they asked for the

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<v Speaker 1>animal's forgiveness. When they harvested plants, they took only what

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<v Speaker 1>they needed, often leaving three of every four plants. They

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<v Speaker 1>settled in the hills that make up the modern American

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<v Speaker 1>states of North Carolina, Tennessee, Georgia, and South Carolina, and

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<v Speaker 1>when a few Europeans began settling in that same area,

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<v Speaker 1>the Cherokee accepted their new neighbors, but the shift in

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<v Speaker 1>power between colonists and the British changed that relationship. The

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<v Speaker 1>Cherokee started to notice how the white settlers began treating

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<v Speaker 1>other tribes. The destruction and genocide they witnessed prompted them

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<v Speaker 1>to try a different approach to their survival. By adopting

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<v Speaker 1>more European practices and ingratiating themselves with their new neighbors,

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<v Speaker 1>The Cherokee hoped to find peace. Their life and their

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<v Speaker 1>land depended on striking a balance between their own heritage

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<v Speaker 1>and this new European culture. During the War of eighteen twelve,

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<v Speaker 1>they even offered their warriors to fight against the British,

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<v Speaker 1>and their assistance proved highly beneficial to General Andrew Jackson's success.

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<v Speaker 1>Friendship and and bravery, though wouldn't be enough to save

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<v Speaker 1>the Cherokee people. Their new allies would soon betray them.

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<v Speaker 1>In eighteen twenty eight, General Andrew Jackson rose to the presidency. Unfortunately,

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<v Speaker 1>that same year, settlers discovered gold on Cherokee land in Delanaga, Georgia,

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<v Speaker 1>and it would be the Cherokee people's demise. They'd be

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<v Speaker 1>wrong if they expected President Jackson to be thankful for

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<v Speaker 1>their help. In his rise to the presidency, Jackson and

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<v Speaker 1>the administration ignored signed treaties American officials, held lotteries and

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<v Speaker 1>gave away ancestral land to white prospectors, all without the

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<v Speaker 1>Cherokee people's consent, and then the State of Georgia stripped

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<v Speaker 1>away the Cherokee people's rights. After June first of eighteen thirty,

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<v Speaker 1>the government forbade them to conduct tribal business. The Cherokee

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<v Speaker 1>could no longer mine on their own land, and the

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<v Speaker 1>state deemed any and all laws pertaining to the Cherokee

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<v Speaker 1>nation were null and void, even denying them the right

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<v Speaker 1>to testify in American court. John Ross wouldn't let his

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<v Speaker 1>people be silenced, nor would he allow the government to

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<v Speaker 1>take his people's homeland. Although not fully Cherokee, Ross had

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<v Speaker 1>affluents that most Cherokee did not. His father had provided

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<v Speaker 1>his children with excellent schooling, hiring a teacher before sending

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<v Speaker 1>them to other schools and academies. He never forgot his roots, though,

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<v Speaker 1>while he wore American clothing, Ross celebrated his native heritage

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<v Speaker 1>and grew up with traditional Cherokee customs thanks to his

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<v Speaker 1>mother and grandmother. His father had been a Scottish trader,

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<v Speaker 1>and Ross had followed in his footsteps. Owning a trading

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<v Speaker 1>post helped Ross become more successful than most men, regardless

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<v Speaker 1>of his race. The experience made Ross a good businessman.

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<v Speaker 1>He and other Cherokee men who helped the Americans fight

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<v Speaker 1>against the British in the War of eighteen twelve had

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<v Speaker 1>done so without pay, not out of choice, but because

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<v Speaker 1>the military only paid white soldiers. The settlers may have

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<v Speaker 1>considered Ross a lesser American, but the Cherokee people welcomed

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<v Speaker 1>his mixed heritage. Ross's education, his business experience, and his

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<v Speaker 1>familiarity with the tribe earn him a spot as the

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<v Speaker 1>tribe's negotiator with the US government. President Jackson's address to

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<v Speaker 1>the public in eighteen thirty came as a blow to

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<v Speaker 1>the Cherokee. He and his administration made it clear that

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<v Speaker 1>they intended to remove Indigenous people from their ancestral land.

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<v Speaker 1>Jackson insisted that removing Native Americans was an act of

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<v Speaker 1>generosity and kindness because it would prevent further conflicts with settlers.

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<v Speaker 1>The president stated that the government would be generous enough

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<v Speaker 1>to give the Cherokee people large amounts of territory, not

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<v Speaker 1>where they already lived, though, but elsewhere. He also added

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<v Speaker 1>that their removal would finally give the Indigenous people happiness

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<v Speaker 1>and suggested that perhaps they might also give up their

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<v Speaker 1>savage habits and become more Christian. Jefferson even claimed that

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<v Speaker 1>he envied the Cherokee that away from white civilization, they'd

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<v Speaker 1>be permitted to purchase land. Ultimately, it didn't matter that

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<v Speaker 1>the Chairoerocke already had large amounts of land and were

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<v Speaker 1>perfectly happy living there before it was stolen from them.

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<v Speaker 1>Of course, Ross had heard enough. He traveled to Washington,

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<v Speaker 1>hoping to stop the government from stealing the land his

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<v Speaker 1>people rightfully owned. What happened next, though, has left a

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<v Speaker 1>permanent stain on American history. John Ross thought about how

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<v Speaker 1>to handle the situation. What he hadn't considered was opposition

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<v Speaker 1>from a former ally, Major Ridge. Together they had shared

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<v Speaker 1>a lot of history, working together to build a stronger

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<v Speaker 1>bond between settlers and the Cherokee nation. But now Ridge

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<v Speaker 1>had begun urging the Cherokee to pack up and leave.

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<v Speaker 1>To him, getting something for the tribe was better than

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<v Speaker 1>getting nothing. But it wasn't the path forward that Ross

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<v Speaker 1>had envisioned for his people. Other politicians chimed in, of course,

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<v Speaker 1>all wanting the same thing, the removal of the chaerity Muskogee, Seminole, Choctaws,

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<v Speaker 1>and other tribes from the land that the white settlers wanted,

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<v Speaker 1>and in the spring of eighteen thirty, Congress announced that

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<v Speaker 1>this theft was necessary and that staying would be detrimental

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<v Speaker 1>to their well being. Officials claimed that removal was a

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<v Speaker 1>good thing instead of what it really was, a not

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<v Speaker 1>so thinly veiled threat. One New York representative even claimed

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<v Speaker 1>that he was in full support of the bill, offering

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<v Speaker 1>refuge to Native Americans leaving of their own free will.

0:14:30.600 --> 0:14:33.920
<v Speaker 1>The Cherokee and other tribes, of course, had no choice

0:14:34.480 --> 0:14:38.960
<v Speaker 1>or free will. Compatriot David Crockett voiced his opinion that

0:14:39.000 --> 0:14:42.480
<v Speaker 1>the removal was unjust and wicked, but when he staunchly

0:14:42.520 --> 0:14:45.480
<v Speaker 1>opposed the bill, his colleagues warned him that supporting the

0:14:45.560 --> 0:14:50.280
<v Speaker 1>Native Americans would ruin him and his career. Ross also

0:14:50.400 --> 0:14:53.320
<v Speaker 1>arrived to speak his own mind. In his Washington speech

0:14:53.360 --> 0:14:56.760
<v Speaker 1>to officials, He stated that if all men were created equal,

0:14:57.080 --> 0:15:00.640
<v Speaker 1>then his people and other tribes should have an equal voice.

0:15:01.120 --> 0:15:04.600
<v Speaker 1>But Congress made their answer to Ross's question of equality

0:15:04.840 --> 0:15:08.280
<v Speaker 1>crystal clear when they passed the Indian Removal Act on

0:15:08.400 --> 0:15:13.680
<v Speaker 1>May twenty sixth of eighteen thirty in Georgia, white settlers celebrated.

0:15:14.040 --> 0:15:18.440
<v Speaker 1>The Cherokee and others, however, were left in tears. Although

0:15:18.480 --> 0:15:22.240
<v Speaker 1>the politicians had dismissed his arguments and please, John Ross

0:15:22.280 --> 0:15:26.400
<v Speaker 1>continued to advocate for his people. Instead, Congress went back

0:15:26.400 --> 0:15:29.600
<v Speaker 1>on their word from previous treaties, and they also refused

0:15:29.600 --> 0:15:32.360
<v Speaker 1>to pay the Cherokee Nation for the land they intended

0:15:32.400 --> 0:15:35.640
<v Speaker 1>to take. So Ross took the Cherokee people's plight to

0:15:35.760 --> 0:15:40.480
<v Speaker 1>the Supreme Court and at persistence, almost paid off. On

0:15:40.600 --> 0:15:43.280
<v Speaker 1>March third of eighteen thirty two, the Court's ruled that

0:15:43.360 --> 0:15:46.960
<v Speaker 1>according to the prior treaties, Georgia had no authority regarding

0:15:47.080 --> 0:15:50.320
<v Speaker 1>Cherokee land. As you might expect, the Georgians, who were

0:15:50.320 --> 0:15:54.720
<v Speaker 1>looking to take over the valuable territory were outraged. Ross's

0:15:54.720 --> 0:15:58.320
<v Speaker 1>former ally, Major Ridge, continued to work behind his back.

0:15:58.760 --> 0:16:02.560
<v Speaker 1>He began treating to gushiations with the Jackson administration without

0:16:02.600 --> 0:16:05.600
<v Speaker 1>approval from the Cherokee Nation. In fact, when it was

0:16:05.680 --> 0:16:08.680
<v Speaker 1>all said and done, not one tribal official had been

0:16:08.720 --> 0:16:12.640
<v Speaker 1>allowed to sign Ridge's treaty. Six years later, in eighteen

0:16:12.720 --> 0:16:17.360
<v Speaker 1>thirty eight, over fifteen thousand Cherokee petitioned the document by then,

0:16:17.440 --> 0:16:20.960
<v Speaker 1>many settlers had begun to sympathize with their Native American neighbors.

0:16:21.360 --> 0:16:25.280
<v Speaker 1>Ralph Waldo Emerson appealed to the administration, urging them to

0:16:25.360 --> 0:16:30.280
<v Speaker 1>prevent an outrage against the Cherokee people. Many empathetic settlers

0:16:30.440 --> 0:16:33.520
<v Speaker 1>recalled how one of the Cherokee, a man named Junalusca,

0:16:33.680 --> 0:16:37.080
<v Speaker 1>had saved Andrew Jackson's life during the War of eighteen twelve.

0:16:37.400 --> 0:16:40.400
<v Speaker 1>They reminded Jackson of how he had declared his friendship

0:16:40.440 --> 0:16:43.840
<v Speaker 1>toward that Cherokee for and I quote as long as

0:16:43.840 --> 0:16:48.280
<v Speaker 1>the sun shines and the grass grows. Instead, Jackson sent

0:16:48.360 --> 0:16:51.720
<v Speaker 1>General John E. Wool to recruit thousands of volunteers to

0:16:51.800 --> 0:16:55.840
<v Speaker 1>forcibly remove the Cherokee, But during Wull's time with the tribe,

0:16:55.920 --> 0:16:59.560
<v Speaker 1>he realized the government had misled the American people regarding

0:16:59.560 --> 0:17:03.000
<v Speaker 1>the treaty. Wool began to fear the worst. He would

0:17:03.000 --> 0:17:04.960
<v Speaker 1>be forced to remove the people that he had come

0:17:05.000 --> 0:17:08.639
<v Speaker 1>to care about from their own homes by gunpoints if necessary.

0:17:09.000 --> 0:17:12.480
<v Speaker 1>When he expressed his concerns for the Cherokee people, Wool

0:17:12.880 --> 0:17:16.840
<v Speaker 1>was promptly relieved of his post. The annihilation of the

0:17:16.920 --> 0:17:21.320
<v Speaker 1>Cherokee people came in eighteen thirty eight. US troops stormed

0:17:21.359 --> 0:17:24.960
<v Speaker 1>into homes during the evening meal, shoving bayonets at anyone

0:17:24.960 --> 0:17:28.159
<v Speaker 1>who defied them. Troops took anything of value they could carry,

0:17:28.400 --> 0:17:32.760
<v Speaker 1>and those who resisted were beaten. Soldiers herded the Cherokee people,

0:17:33.040 --> 0:17:35.520
<v Speaker 1>children at play and adults at work in the fields,

0:17:35.720 --> 0:17:38.879
<v Speaker 1>and forced them like cattle into holding camps. If anyone

0:17:38.920 --> 0:17:43.240
<v Speaker 1>tried to flee, the troops shot and killed them. Civilians

0:17:43.240 --> 0:17:46.560
<v Speaker 1>followed the example of the soldiers, too, ransacking homes and

0:17:46.600 --> 0:17:49.439
<v Speaker 1>taking whatever the soldiers might have missed. They stole their

0:17:49.480 --> 0:17:53.120
<v Speaker 1>horses in livestock and then went into the fields with shovels,

0:17:53.200 --> 0:17:56.760
<v Speaker 1>digging up Native American graves to rob the dead of valuables,

0:17:57.359 --> 0:18:02.080
<v Speaker 1>and those holding camps were filthy. Dysentery spread among the prisoners.

0:18:02.400 --> 0:18:07.600
<v Speaker 1>Soldiers assaulted the women, starving, malnourished, and severely dehydrated. Those

0:18:07.600 --> 0:18:10.520
<v Speaker 1>who survived in tournament were forced to march westward in

0:18:10.600 --> 0:18:13.840
<v Speaker 1>June of eighteen thirty eight. Those who were transported by

0:18:13.840 --> 0:18:17.560
<v Speaker 1>trains fared no better either, as they were overcrowded, allowing

0:18:17.600 --> 0:18:22.159
<v Speaker 1>disease to spread quickly. The summer heat quickly became unbearable,

0:18:22.359 --> 0:18:24.920
<v Speaker 1>and the Cherokee people begged the troops to wait until

0:18:25.000 --> 0:18:28.720
<v Speaker 1>fall to continue the trek westward. The soldiers granted the request,

0:18:29.000 --> 0:18:32.040
<v Speaker 1>although they continued to keep them in squalid conditions and

0:18:32.160 --> 0:18:36.159
<v Speaker 1>interment camps. That fall, they walked through torrential rains and

0:18:36.280 --> 0:18:39.280
<v Speaker 1>mud for nearly four months. There would be no stopping

0:18:39.320 --> 0:18:42.000
<v Speaker 1>this time, and when winter came, the young and old

0:18:42.040 --> 0:18:45.040
<v Speaker 1>alike were forced to continue on foot, despite the bitter

0:18:45.119 --> 0:18:49.600
<v Speaker 1>cold and harsh blizzards. Every time they stopped there were burials.

0:18:50.160 --> 0:18:53.760
<v Speaker 1>Clean water and food were in short supply. One Cherokee

0:18:53.880 --> 0:18:56.560
<v Speaker 1>man lost a member of his family every day for

0:18:56.640 --> 0:19:00.880
<v Speaker 1>five days straight, first his mother, then his father, finally

0:19:00.920 --> 0:19:05.240
<v Speaker 1>his brothers and sisters. The Cherokee had once stood proud,

0:19:05.680 --> 0:19:08.520
<v Speaker 1>Now along the trail to Oklahoma, they walked in a

0:19:08.560 --> 0:19:12.560
<v Speaker 1>silence that was only broken by the whales of suffering women, children,

0:19:12.640 --> 0:19:16.080
<v Speaker 1>and men. The government cared so little about the welfare

0:19:16.119 --> 0:19:19.159
<v Speaker 1>of the indigenous people they were displacing that they didn't

0:19:19.160 --> 0:19:23.400
<v Speaker 1>even count how many had died. Sadly, mortality was highest

0:19:23.440 --> 0:19:26.919
<v Speaker 1>among the elderly and the children. According to one missionary

0:19:26.920 --> 0:19:30.000
<v Speaker 1>doctor who traveled with them, twenty percent of those who

0:19:30.040 --> 0:19:34.040
<v Speaker 1>set out that previous June never made it to Oklahoma.

0:19:39.880 --> 0:19:43.240
<v Speaker 1>Although they had been forcibly relocated over one thousand miles

0:19:43.240 --> 0:19:46.600
<v Speaker 1>from their home, those who survived were determined to rebuild.

0:19:47.000 --> 0:19:50.359
<v Speaker 1>In August of eighteen thirty nine, the Cherokee elected Ross

0:19:50.400 --> 0:19:53.800
<v Speaker 1>as their principal chief. He served his people faithfully for

0:19:53.920 --> 0:19:58.080
<v Speaker 1>another twenty seven years. Life moved forward as best it could.

0:19:58.440 --> 0:20:01.760
<v Speaker 1>The Cherokee people constructed new new schools, new homes, and

0:20:01.840 --> 0:20:05.160
<v Speaker 1>even built a courthouse. But despite their new life, they

0:20:05.200 --> 0:20:08.400
<v Speaker 1>never forgot the land of their ancestors. And as hard

0:20:08.400 --> 0:20:10.720
<v Speaker 1>as it is to hear, the Cherokee weren't the only

0:20:10.800 --> 0:20:13.639
<v Speaker 1>people group to suffer on the Trail of Tears. In

0:20:13.800 --> 0:20:17.040
<v Speaker 1>eighteen forty, the government forced tens of thousands of other

0:20:17.160 --> 0:20:20.600
<v Speaker 1>Native Americans off of their ancestral lands and move them

0:20:20.600 --> 0:20:23.560
<v Speaker 1>out to Oklahoma. This time, of course, they promised to

0:20:23.640 --> 0:20:26.919
<v Speaker 1>honor their treaty. This time, they said, all the tribes

0:20:26.960 --> 0:20:31.280
<v Speaker 1>living there would do so forever undisturbed. But just as before,

0:20:31.400 --> 0:20:34.600
<v Speaker 1>the indigenous people had no choice in the matter. They

0:20:34.640 --> 0:20:38.040
<v Speaker 1>could fight and suffer greatly, or give in and suffer

0:20:38.320 --> 0:20:43.160
<v Speaker 1>just slightly less. John Ross never stopped petitioning Washington, DC

0:20:43.359 --> 0:20:46.120
<v Speaker 1>to pay the Cherokee for the land the government had stolen.

0:20:46.560 --> 0:20:49.399
<v Speaker 1>Even when his health began to fail in eighteen sixty six,

0:20:49.640 --> 0:20:52.800
<v Speaker 1>he continued to advocate for his people. He passed away

0:20:52.840 --> 0:20:58.480
<v Speaker 1>on August first of that year, unsuccessful. Naturally, America continued

0:20:58.480 --> 0:21:01.959
<v Speaker 1>to push westward. Eighteen oh seven that land in Oklahoma,

0:21:02.240 --> 0:21:04.679
<v Speaker 1>the land that had been promised to the Native Americans

0:21:04.720 --> 0:21:08.480
<v Speaker 1>as theirs forever undisturbed, was reduced to make room for

0:21:08.520 --> 0:21:12.320
<v Speaker 1>more settlers. Some Cherokee did manage to stay behind on

0:21:12.400 --> 0:21:15.520
<v Speaker 1>their original land, though those living in small areas in

0:21:15.600 --> 0:21:19.359
<v Speaker 1>North Carolina, for example, There the mountains and hills weren't

0:21:19.440 --> 0:21:22.800
<v Speaker 1>useful to cotton farmers and were overlooked or written off

0:21:23.480 --> 0:21:26.600
<v Speaker 1>Further south. A few Seminole tribes also managed to evade

0:21:26.600 --> 0:21:30.080
<v Speaker 1>the removal efforts, and some smaller groups within the Chickasaw

0:21:30.119 --> 0:21:34.200
<v Speaker 1>and Choctaw nations stayed behind, but overall those that remained

0:21:34.400 --> 0:21:38.080
<v Speaker 1>were definitely in the minority. All told, its estimated that

0:21:38.119 --> 0:21:42.119
<v Speaker 1>approximately one hundred thousand Native Americans were forced from their

0:21:42.200 --> 0:21:46.080
<v Speaker 1>land and relocated to Oklahoma, opening up a land grab

0:21:46.200 --> 0:21:49.520
<v Speaker 1>for white settlers. In the winter of eighteen thirty one,

0:21:49.880 --> 0:21:52.959
<v Speaker 1>the US Army threatened the Choctaw tribes with force if

0:21:52.960 --> 0:21:56.480
<v Speaker 1>they weren't willing to surrender their homeland. When they resisted,

0:21:56.800 --> 0:22:00.679
<v Speaker 1>soldiers swept in and removed them at gunpoint and in chains.

0:22:00.920 --> 0:22:03.199
<v Speaker 1>The Choctaw people were made to walk the Trail of

0:22:03.200 --> 0:22:06.720
<v Speaker 1>Tears all the way to Oklahoma, and just like the

0:22:06.800 --> 0:22:10.840
<v Speaker 1>Cherokee and others, they too receive barbaric treatment. The US

0:22:10.920 --> 0:22:14.680
<v Speaker 1>government provided for their soldiers, of course, but not the Choctaw.

0:22:15.000 --> 0:22:17.520
<v Speaker 1>They had to get food and water wherever they could

0:22:17.640 --> 0:22:21.520
<v Speaker 1>along the way, and five years later, in eighteen thirty six,

0:22:22.000 --> 0:22:25.160
<v Speaker 1>three thousand, five hundred of the fifteen thousand Creek people

0:22:25.160 --> 0:22:27.920
<v Speaker 1>who were driven from their lands did not survive the

0:22:28.000 --> 0:22:31.880
<v Speaker 1>journey to Oklahoma. The government also removed several tribes along

0:22:31.920 --> 0:22:34.840
<v Speaker 1>the East Coast as a result. The historic Trail of

0:22:34.880 --> 0:22:39.359
<v Speaker 1>Tiers covers over five thousand miles and spans several routes

0:22:39.600 --> 0:22:42.560
<v Speaker 1>and nine states, and is now overseen by the National

0:22:42.600 --> 0:22:47.320
<v Speaker 1>Park Service. Today, there are three bands of Cherokee tribes nationwide,

0:22:47.400 --> 0:22:50.920
<v Speaker 1>the Eastern Band located in western North Carolina, the United

0:22:51.000 --> 0:22:55.600
<v Speaker 1>Kitawa Band in Oklahoma, and the Cherokee Nation and Telequah, Oklahoma.

0:22:56.040 --> 0:22:58.520
<v Speaker 1>For the most part, though the lives of Native Americans

0:22:58.560 --> 0:23:01.720
<v Speaker 1>and the trail of tears have largely been forgotten, which

0:23:01.760 --> 0:23:05.240
<v Speaker 1>is tragic because the situation is just as dire today,

0:23:05.680 --> 0:23:09.919
<v Speaker 1>from education and employment to other basic human needs. Native

0:23:09.960 --> 0:23:13.679
<v Speaker 1>peoples exist in what is called an asterisk nation, an

0:23:13.680 --> 0:23:23.280
<v Speaker 1>abandoned population of human lives deemed to be invisible. The

0:23:23.320 --> 0:23:25.320
<v Speaker 1>story of those who are forced to walk the trail

0:23:25.359 --> 0:23:28.119
<v Speaker 1>of tears is a difficult one to hear, and I

0:23:28.160 --> 0:23:30.480
<v Speaker 1>want to thank you for taking the time to revisit

0:23:30.520 --> 0:23:33.240
<v Speaker 1>it with me today. A lot of history has the

0:23:33.280 --> 0:23:36.800
<v Speaker 1>power to make us feel uncomfortable, but the solution is

0:23:36.840 --> 0:23:40.280
<v Speaker 1>never to cover it up or avoid it. Shadows might

0:23:40.320 --> 0:23:44.840
<v Speaker 1>be a guarantee given human nature's tendency toward evil, but shadows,

0:23:44.920 --> 0:23:47.600
<v Speaker 1>as we all know, don't do so well when dragged

0:23:47.640 --> 0:23:50.800
<v Speaker 1>out into the light. Sadly, there are plenty more shadows

0:23:50.800 --> 0:23:53.240
<v Speaker 1>where that one came from, and we've pulled together one

0:23:53.320 --> 0:23:56.800
<v Speaker 1>last story to demonstrate that stick around through this brief

0:23:56.800 --> 0:24:00.119
<v Speaker 1>sponsored break, and my teammate Ali Stead will tell tell

0:24:00.160 --> 0:24:01.280
<v Speaker 1>you all about it.

0:24:07.440 --> 0:24:11.080
<v Speaker 2>Hardship was far from over for Native Americans. It was

0:24:11.119 --> 0:24:15.280
<v Speaker 2>a perfect sunny day in late September eighteen seventy one.

0:24:15.920 --> 0:24:18.720
<v Speaker 2>In fact, William Cody and a group of affluent New

0:24:18.800 --> 0:24:21.560
<v Speaker 2>Yorkers standing on top of a grassy mound, rifles at

0:24:21.600 --> 0:24:25.240
<v Speaker 2>the ready, thought the day was perfect for a hunt.

0:24:26.240 --> 0:24:30.000
<v Speaker 2>Cody's reputation as an expert marksman and hunter preceded him.

0:24:30.400 --> 0:24:32.880
<v Speaker 2>Their vantage point on the top of the hill gave

0:24:32.920 --> 0:24:36.879
<v Speaker 2>them an advantage over the grazing bison, which they considered

0:24:37.320 --> 0:24:42.400
<v Speaker 2>no more threatening than furry, lumbering cows. In the distance,

0:24:42.840 --> 0:24:46.320
<v Speaker 2>six bison came into view. Cody knew the wind behind

0:24:46.359 --> 0:24:49.000
<v Speaker 2>them would alert the beasts, but the fact did little

0:24:49.000 --> 0:24:52.199
<v Speaker 2>to worry him. The men had the quickest horses around,

0:24:52.240 --> 0:24:55.480
<v Speaker 2>not to mention the best guns. All were supplied by

0:24:55.520 --> 0:24:58.720
<v Speaker 2>the US Army. While it might seem odd that the

0:24:58.840 --> 0:25:01.479
<v Speaker 2>US Army would front horn, horses and weapons for what

0:25:01.520 --> 0:25:04.800
<v Speaker 2>were essentially rich city slickers looking to shoot bison on

0:25:04.840 --> 0:25:09.080
<v Speaker 2>a trophy hunting expedition, it really wasn't, you see. It

0:25:09.200 --> 0:25:11.720
<v Speaker 2>wasn't about the bison at all. It was about the

0:25:11.800 --> 0:25:16.959
<v Speaker 2>Native Americans whose very lives depended on these animals. Troops

0:25:16.960 --> 0:25:21.440
<v Speaker 2>were told to kill the bison, every last one of them,

0:25:22.080 --> 0:25:27.399
<v Speaker 2>because dead bison were dead Native Americans. At one time,

0:25:27.640 --> 0:25:30.879
<v Speaker 2>tens of millions of the great beasts roamed the land.

0:25:31.320 --> 0:25:34.080
<v Speaker 2>Standing at nearly six feet at the shoulder and weighing

0:25:34.200 --> 0:25:38.720
<v Speaker 2>up to two thousand, four hundred pounds, Bison were made

0:25:38.840 --> 0:25:41.320
<v Speaker 2>for survival. They can run at speeds of up to

0:25:41.400 --> 0:25:44.480
<v Speaker 2>thirty five miles an hour. They protect their young, and

0:25:44.600 --> 0:25:48.120
<v Speaker 2>during winters, their broad shoulders and strong necks can easily

0:25:48.200 --> 0:25:51.840
<v Speaker 2>push snow aside to forage for food. And for the record,

0:25:51.920 --> 0:25:55.520
<v Speaker 2>it is bison, not buffalo. Buffalo never roamed to the

0:25:55.520 --> 0:25:59.000
<v Speaker 2>American West. Bison and buffalo are members of the same

0:25:59.080 --> 0:26:06.960
<v Speaker 2>family bow, but they are distinctly different animals. For the Cheyenne, Lakota, Cree,

0:26:07.000 --> 0:26:13.040
<v Speaker 2>and other Native American tribes, bison were everything. They provided food,

0:26:13.160 --> 0:26:16.440
<v Speaker 2>and their hides could be used for shelters. The animals

0:26:16.480 --> 0:26:19.560
<v Speaker 2>were never killed for sport, and Native Americans only hunted

0:26:19.560 --> 0:26:22.440
<v Speaker 2>what they needed. They used every part of the bison.

0:26:23.200 --> 0:26:27.240
<v Speaker 2>To the indigenous people, bison were life givers. When they thrived,

0:26:27.440 --> 0:26:31.840
<v Speaker 2>the indigenous people thrived, and to Generals William T. Sherman

0:26:32.080 --> 0:26:37.320
<v Speaker 2>and Philip Sheridan, that was the problem back East during

0:26:37.359 --> 0:26:41.359
<v Speaker 2>the Civil War, they'd implemented scorched earth. When it came

0:26:41.440 --> 0:26:44.240
<v Speaker 2>to the Native Americans, they intended to take it a

0:26:44.280 --> 0:26:48.040
<v Speaker 2>step further. Gold had brought settlers from the east in

0:26:48.200 --> 0:26:52.720
<v Speaker 2>large numbers. In fact, white settlers now outnumbered the indigenous

0:26:52.760 --> 0:26:57.560
<v Speaker 2>people nearly three to one, and indigenous tribes were obstacles

0:26:57.560 --> 0:27:01.359
<v Speaker 2>in conquering the west, finding gold, and settling on native

0:27:01.400 --> 0:27:05.040
<v Speaker 2>land to farm. During the winter of eighteen sixty eight

0:27:05.080 --> 0:27:11.760
<v Speaker 2>to eighteen sixty nine, Sheridan relentlessly destroyed the Cheyenne people's food, shelter,

0:27:12.119 --> 0:27:16.320
<v Speaker 2>and live stock. He showed no mercy, killing the warriors

0:27:16.520 --> 0:27:18.600
<v Speaker 2>and leaving the women and children to the whims of

0:27:18.640 --> 0:27:22.240
<v Speaker 2>his soldiers. During an attack in November of eighteen sixty eight,

0:27:22.440 --> 0:27:25.800
<v Speaker 2>nearly seven hundred men under the command of George Armstrong

0:27:25.840 --> 0:27:28.880
<v Speaker 2>Custer were ordered to kill the men and their horses,

0:27:29.200 --> 0:27:32.159
<v Speaker 2>torched the village, and bring back the women and children.

0:27:32.920 --> 0:27:36.640
<v Speaker 2>During the Washita massacre, troops used women and children as

0:27:36.760 --> 0:27:40.440
<v Speaker 2>human shields, and as terrible as that was, it wasn't

0:27:40.440 --> 0:27:43.960
<v Speaker 2>even the worst part. Custer's men killed many of the

0:27:44.000 --> 0:27:47.800
<v Speaker 2>survivors without a hint of remorse or mercy. The chief

0:27:47.800 --> 0:27:50.720
<v Speaker 2>and his wife tried to flee, and soldiers shot them

0:27:50.760 --> 0:27:55.200
<v Speaker 2>in the back while Custer, Sherman, and Sheridan continued their

0:27:55.240 --> 0:28:00.560
<v Speaker 2>mission of genocide, Cody continued to slaughter the bison. Loads

0:28:00.560 --> 0:28:04.439
<v Speaker 2>of hunters packed into cars heading west for sport hunts.

0:28:05.240 --> 0:28:09.680
<v Speaker 2>Railroads advertised hunting by rail men aimed out the windows

0:28:09.720 --> 0:28:12.600
<v Speaker 2>and shot the bison as the trains passed by the herds.

0:28:13.359 --> 0:28:17.520
<v Speaker 2>Trains moved onwards, leaving dead or fatally injured bison to

0:28:17.680 --> 0:28:20.960
<v Speaker 2>rot on the prairies, and the men on board they

0:28:21.000 --> 0:28:24.960
<v Speaker 2>congratulated each other on the annihilation, perhaps of both the

0:28:25.000 --> 0:28:30.399
<v Speaker 2>bison and the Native Americans. Hunter Orlando Brown boasted he'd

0:28:30.440 --> 0:28:35.720
<v Speaker 2>brought down six thousand of the bison himself. Thankfully, the

0:28:35.760 --> 0:28:39.240
<v Speaker 2>Texas legislature stepped in to protect the bison from extinction,

0:28:40.120 --> 0:28:44.480
<v Speaker 2>though Sheridan opposed protective legislation, stating his men had done

0:28:44.480 --> 0:28:47.880
<v Speaker 2>more to settle the vexed Indian question and had been

0:28:47.960 --> 0:28:54.360
<v Speaker 2>instrumental in destroying Native Americans' commissary. Hunters continued their attempts

0:28:54.400 --> 0:28:58.920
<v Speaker 2>to completely exterminate the American bison, photographing themselves on a

0:28:59.080 --> 0:29:03.920
<v Speaker 2>mountain of bison's skulls. Bison numbers dwindled to three hundred

0:29:04.040 --> 0:29:08.640
<v Speaker 2>or maybe a thousand at the most, and Native Americans

0:29:08.680 --> 0:29:13.120
<v Speaker 2>were forced into treaties that were unfavorable and onto reservations.

0:29:14.120 --> 0:29:17.360
<v Speaker 2>With the establishment of Yellowstone Park in eighteen seventy two,

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<v Speaker 2>the park set out to protect the land and the

0:29:20.040 --> 0:29:24.480
<v Speaker 2>animals living there. Today, through those protections, bison numbers have

0:29:24.560 --> 0:29:28.880
<v Speaker 2>reached nearly two hundred thousand, and in twenty sixteen, the

0:29:28.920 --> 0:29:32.160
<v Speaker 2>bison joined the bald Eagle as a national symbol. There's

0:29:32.160 --> 0:29:36.000
<v Speaker 2>still work to be done to prepare what was nearly destroyed.

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<v Speaker 1>Grim and Maud Presents the wild West was executive produced

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<v Speaker 1>by me Aaron Manky and hosted by Aaron Mankey and

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<v Speaker 1>Alexandra Steed. Writing for this season was provided by Michelle Mudo,

0:29:47.840 --> 0:29:51.680
<v Speaker 1>with research by Alexandra Steed, Sam Alberty, Cassandra de Alba,

0:29:51.840 --> 0:29:55.280
<v Speaker 1>and Harry Marx. Fact Checking was performed by Jamie Vargas,

0:29:55.320 --> 0:29:59.400
<v Speaker 1>with sensitivity reading by Stacy Parshal Jensen. Production assistance was

0:29:59.440 --> 0:30:03.960
<v Speaker 1>provided by Josh Thain, Jesse Funk, Alex Williams, and Matt Frederick.

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<v Speaker 1>To learn more about this and other shows from Grim

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<v Speaker 1>and Mild and iHeartRadio, visit Grimandmild dot com.