WEBVTT - How Did the Penn Center Become a Civil Rights Sanctuary?

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<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio, Hey Brainstuff. Lauren

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<v Speaker 1>Vogelbaum here nestled off the beaten path in the heart

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<v Speaker 1>of the Gullageechee Sea Islands of South Carolina's Low Country

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<v Speaker 1>is an American landmark that many have never heard of.

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<v Speaker 1>Situated between rich salt marshes and the Atlantic Coast and

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<v Speaker 1>shaded by moss Leyden Live Oaks, The Penn Center, located

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<v Speaker 1>for over one hundred and fifty years on Saint Helena

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<v Speaker 1>Island in Beaufort County, is a historic site of African

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<v Speaker 1>American education, culture, social justice, and community development that continues

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<v Speaker 1>its work today. In eighteen sixty two, six months before

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<v Speaker 1>President Abraham Lincoln issued the Emancipation Proclamation and three years

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<v Speaker 1>before the Thirteenth Amendment legally abolished slavery, a group of

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<v Speaker 1>Pennsylvania Quaker and Unitarian missionaries and abolitionists founded the Pennsi

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<v Speaker 1>School on Saint Helena. This was part of what's called

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<v Speaker 1>the Port Royal Experiment. In South Carolina. Plantation owners had

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<v Speaker 1>built an economic empire on enslaved labor. It was the

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<v Speaker 1>first state to seed from the Union, as sparking the

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<v Speaker 1>Civil War and becoming an immediate target of Union forces.

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<v Speaker 1>In eighteen sixty one, the US Navy seized the Port

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<v Speaker 1>Royal Sound from Confederate troops. The following year, the plantation

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<v Speaker 1>owners fled the Sea islands, reluctantly, abandoning their prized crop

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<v Speaker 1>of world renowned cotton and liberating somewhere from ten thousand

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<v Speaker 1>to thirty two thousand enslaved people. Seeing a need and

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<v Speaker 1>an opportunity, the US opened the area to a number

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<v Speaker 1>of public and private programs aiming to figure out how

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<v Speaker 1>to reform a social and economic structure based on enslavement

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<v Speaker 1>into a free society. It was an early and less

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<v Speaker 1>restricted form of reconstruction. Northern abolitionists and humanitarians donated funds

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<v Speaker 1>to help freed people by former plantation land at reasonable

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<v Speaker 1>rates and establish farms, hospitals, and schools. The Penn School,

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<v Speaker 1>and named after Quaker activist William Penn, was the first

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<v Speaker 1>school founded in a Confederate state for the sole purpose

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<v Speaker 1>of educating freed people. It began in the living room

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<v Speaker 1>of the abandoned Oaks Plantation before the first schoolhouse was built,

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<v Speaker 1>and eventually grew to become a fifty acre campus, including

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<v Speaker 1>nineteen now historic buildings. The land was donated by a

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<v Speaker 1>freed entrepreneur by the name of Hasting Gant. The first

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<v Speaker 1>classes were taught by white abolitionists Laura Town and Ellen Murray,

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<v Speaker 1>and briefly by Charlotte Forton, who was the first African

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<v Speaker 1>American teacher at Penn. The earliest curriculum followed the New

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<v Speaker 1>England eurocentric model of socialized education that included reading, writing, arithmetic, geography, history,

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<v Speaker 1>and music. Sixty seven, South Carolina had a majority of

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<v Speaker 1>black registered voters. Black candidates were winning elections, and the

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<v Speaker 1>Penn School received public funding, but the post war reconstruction

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<v Speaker 1>era in the state was rocky, and a decade later

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<v Speaker 1>Jim Crow laws had suffused the South. The school struggled

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<v Speaker 1>but stayed afloat thanks to private donations. In the early

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<v Speaker 1>nineteen hundreds, RASA. B. Cooley and Grace House, two other

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<v Speaker 1>northern white women, revised the curriculum to follow Booker T.

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<v Speaker 1>Washington's Hampton tuscg model of industrial education, including various trades

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<v Speaker 1>and agricultural sciences. They excised some classical studies like algebra

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<v Speaker 1>and Latin, and added courses such as masonry, carpentry, and

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<v Speaker 1>the domestic arts up to the end of World War II,

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<v Speaker 1>the state of South Carolina only required that education for

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<v Speaker 1>Black Americans go through the seventh grade level, but Penn

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<v Speaker 1>provided schooling through the twelfth grade of plus adult education

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<v Speaker 1>classes as well. However, by the late nineteen forties, the

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<v Speaker 1>population of Saint Helena had dwindled significantly. Many Islanders and

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<v Speaker 1>young people in particular, were leaving isolated Beeford County to

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<v Speaker 1>seek opportunities in larger cities. In response, the board of

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<v Speaker 1>trustees at Penn redefined the purpose of the school and

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<v Speaker 1>launched the Penn Community Service Center in nineteen forty eight,

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<v Speaker 1>including services like daycare, a hangout space for tines, and

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<v Speaker 1>health clinic. They also offered midwife training beyond that, Throughout

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<v Speaker 1>the nineteen fifties and sixties, Penn Center became a nexus

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<v Speaker 1>for civil rights activism and social justice, not just for

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<v Speaker 1>South Carolina but for the entire nation. Being isolated out

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<v Speaker 1>among the marshes, it was one of the few places

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<v Speaker 1>in the Jim Crow South where interracial groups of activists

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<v Speaker 1>could convene in integrated facilities, including overnight, without the threat

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<v Speaker 1>of legal consequences or outside violence. Penn Center hosted human

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<v Speaker 1>rights conference with groups including the NAACP, the World Peace Foundation,

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<v Speaker 1>the Congress of Racial Equality, the Southern Christian Leadership Conference,

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<v Speaker 1>the Student Non Violent Coordinating Committee, and the Peace Corps,

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<v Speaker 1>just to name a few. It was a place to

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<v Speaker 1>organize and strategize. A former Atlanta Mayor Andrew Young, in

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<v Speaker 1>his role as leader of the Southern Christian Leadership Conference,

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<v Speaker 1>introduced doctor Martin Luther King Junior to the serenity and

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<v Speaker 1>security of Penn Center. Between nineteen sixty four and nineteen

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<v Speaker 1>sixty seven, King visited Penn five times, along with other

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<v Speaker 1>luminaries of the civil rights movement and countless unnamed activists.

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<v Speaker 1>It became a sort of refuge for King outside of

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<v Speaker 1>the pressure of being a civil rights leader on the

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<v Speaker 1>national stage. King composed many of his speeches at Penn,

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<v Speaker 1>including his I Have a Dream speech, which he wrote

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<v Speaker 1>while staying in the Hasting Gant Cottage. He also spoke

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<v Speaker 1>there about his broader concerns outside of the civil rights movement,

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<v Speaker 1>which included capitalism and the economic and equality of these

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<v Speaker 1>some forty million Americans living in poverty, and his then

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<v Speaker 1>unpopular anti war stance regarding Vietnam. During a rare formal

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<v Speaker 1>speech at Penn he laid out a set of what

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<v Speaker 1>he called the inseparable triplets, three intrinsically connected evils in America, racism,

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<v Speaker 1>excessive materialism, and militarism. He urged his fellow leaders there

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<v Speaker 1>to consider and address all three in their attempts to

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<v Speaker 1>elicit change. The organizers who gathered at Penn Center didn't

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<v Speaker 1>always agree on the best courses of action, and although

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<v Speaker 1>it is remote, they still had to exercise caution to

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<v Speaker 1>keep each other safe, perhaps especially doctor King, who was

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<v Speaker 1>very much in the public eye and was assassinated in

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<v Speaker 1>April nineteen sixty eight in Memphis, Tennessee, just four months

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<v Speaker 1>after his last meeting at Penn Center, and the day

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<v Speaker 1>after he had told striking sanitation workers, We've got to

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<v Speaker 1>give ourselves to this struggle. Until the end. After the

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<v Speaker 1>Civil Rights era, the center continued its work, hosting retreats

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<v Speaker 1>for churches and other organizations, training peace corps agricultural workers,

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<v Speaker 1>promoting environmental sustainability, and serving as an educational site for

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<v Speaker 1>black history and culture. The Old School campus was added

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<v Speaker 1>to the National Register of Historic Places in nineteen seventy four.

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<v Speaker 1>The original trade class shop, built in nineteen twelve, was

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<v Speaker 1>rededicated in nineteen ninety nine to honor doctor York W. Bailey,

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<v Speaker 1>who attended the Penn School as a child in the

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<v Speaker 1>late eighteen hundreds, earned his medical degree from Howard University,

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<v Speaker 1>and returned home to become Saint Helena's first black physician. Today,

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<v Speaker 1>the shop houses a museum, the showcases and archive of

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<v Speaker 1>rare photographs of African Americans, as well as artifacts related

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<v Speaker 1>to Glagichi history and culture. In twenty sixteen, Penn's then

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<v Speaker 1>executive director, doctor Rodell Lawrence wrote for The Hill quote,

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<v Speaker 1>most Americans came from somewhere else to this continent, and

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<v Speaker 1>Penn Center provides us with a direct link to the

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<v Speaker 1>African origins of slaves that occupied America's southeastern seaboard. It

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<v Speaker 1>is a window to a place in which many African

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<v Speaker 1>Americans emerged from bondage and set out on a new

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<v Speaker 1>journey as free men and women. It is a place

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<v Speaker 1>and a time to celebrate. Penn Center vividly embodies the

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<v Speaker 1>American ideal of liberty and justice for all, and in

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<v Speaker 1>every sense is a true historic national monument. To that end,

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<v Speaker 1>President Barack Obama named a swath of Beaufort County, South Carolina,

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<v Speaker 1>including the Penn Center, a national historical monument to the

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<v Speaker 1>Reconstruction Era, a week before he left office in January

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<v Speaker 1>of twenty seventeen. It's now part of the Reconstruction Era

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<v Speaker 1>National Historic Park managed by the National Park Service. Today

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<v Speaker 1>you can visit the center to explore the museum and

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<v Speaker 1>take a tour. Penn hosts lots of local events too,

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<v Speaker 1>including the Heritage Days Festival in early November of every year,

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<v Speaker 1>celebrating the area's Gllageechee cultural legacy with an educational symposium,

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<v Speaker 1>a space for artists and authors, craft and genealogy workshops, music,

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<v Speaker 1>and a fish fry and oyster roast. Today's episode is

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<v Speaker 1>based on the article Pen Center, a little known haven

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<v Speaker 1>of the Civil Rights Movement on how stuffworks dot com,

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<v Speaker 1>written by Kerry Tatreu. Brain Stuff is production of iHeartRadio

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<v Speaker 1>in partnership with how Stuffworks dot Com and is produced

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<v Speaker 1>by Tyler Klang. Four more podcasts my heart Radio, visit

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