WEBVTT - Part One: The Uninhabitable Earth, An Interview

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<v Speaker 1>M ready to be pod pilled, gonna take the podcast

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<v Speaker 1>pill well it is it is too late. You already

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<v Speaker 1>have you're listening to this podcast right now, this podcast

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<v Speaker 1>is it could happen here The Daily Show. Welcome. I'm

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<v Speaker 1>Garrison and today we have an interview with the author

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<v Speaker 1>of the book The Uninhabitable Earth, David Wallace Wells. David

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<v Speaker 1>is a journalist who covers climate, among other topics, UM

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<v Speaker 1>and his book was very useful for putting together the

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<v Speaker 1>first half episodes of the scripted Daily Show. UM. It

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<v Speaker 1>does a really good job laying out the different physical

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<v Speaker 1>effects that climate change will have on environments and ecosystems,

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<v Speaker 1>and the differences between like one point five degrees celsius

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<v Speaker 1>to a degree celsius and you know, the potentiality of

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<v Speaker 1>like three or three degrees or even four degrees um.

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<v Speaker 1>The book is is you know is it's it's pretty

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<v Speaker 1>scary to to read. But David in person on in

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<v Speaker 1>in the interview was actually a lot more optimistic about,

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<v Speaker 1>you know, different ways we can prevent some of the

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<v Speaker 1>worst effects. You know, the book came out in there's

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<v Speaker 1>been new reports and new stuff that's come out since

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<v Speaker 1>then about the different ways that can be mitigated and

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<v Speaker 1>adapted to. And you know, talking to David on the

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<v Speaker 1>interview was was, you know, not quite what I what

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<v Speaker 1>I expected based on based on the book. It was.

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<v Speaker 1>He was a very very interesting talk. But I don't

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<v Speaker 1>need to tell you that because you can listen to

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<v Speaker 1>it right now. The interview was a bit longer than usual,

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<v Speaker 1>so we split it up into two episodes. Part one

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<v Speaker 1>is you're you're listening to it right now, and part

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<v Speaker 1>two will come out tomorrow. So that's enough of me talking.

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<v Speaker 1>Let's get to the actual interview. So the first thing

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<v Speaker 1>I'm curious about, David is kind of since publication of

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<v Speaker 1>your book, Um, some some real world weather events have

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<v Speaker 1>happened that uh, I mean, like I I think that

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<v Speaker 1>kind of the mainstream coverage I've seen is like this

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<v Speaker 1>is all happening much faster than than we had anticipated,

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<v Speaker 1>and like one point I've see is going to be

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<v Speaker 1>a lot worse than you know, had previously been anticipated,

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<v Speaker 1>which is stuff that that you wrote about. Um, I'm

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<v Speaker 1>kind of wondering has personally, what what's happened in the

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<v Speaker 1>last you know, year in change, has has that impacted

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<v Speaker 1>at all how you feel about what you've you've written,

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<v Speaker 1>has it changed in any way kind of your opinion

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<v Speaker 1>about the pace things are occurring at I think there's

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<v Speaker 1>sort of a few different stories unfolding at the same time,

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<v Speaker 1>and they're sometimes not all running in the same directions.

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<v Speaker 1>So the ultimate lesson is a little bit unclear, um

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<v Speaker 1>on the signs of impacts. You know, I've been personally

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<v Speaker 1>struck by how there hasn't been like a week since

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<v Speaker 1>my book came out in early twenty nineteen that there

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<v Speaker 1>wasn't some kind of natural disaster or extreme weather event

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<v Speaker 1>that got in time it changed back in the news.

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<v Speaker 1>It's not to say that it has always been, you know,

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<v Speaker 1>occupying the place on the front page of the newspapers

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<v Speaker 1>that it should, or that it has even done that

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<v Speaker 1>very often, but nevertheless, it was, Um, I felt like

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<v Speaker 1>I was issuing a kind of a p see and

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<v Speaker 1>then almost as soon as the book came out, like

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<v Speaker 1>the real world was illustrating that and making people feel

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<v Speaker 1>the same way that I did about what was coming

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<v Speaker 1>our way. That's been you know, really alarming. UM. I

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<v Speaker 1>did think that I was writing a book largely about

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<v Speaker 1>climate impacts, um Um, not climate impacts that we're going

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<v Speaker 1>to terrify us in the year and the ones that

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<v Speaker 1>we've seen this year. That the heat dome in particular

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<v Speaker 1>was you know, as as has been written about quite extensively, um,

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<v Speaker 1>like literally off the charts of what most climate models predicted.

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<v Speaker 1>And that's really scary. Um. These are models that you know,

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<v Speaker 1>they're not simple. They're supposed to include essentially any possible outcome. Um.

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<v Speaker 1>You know, they have like their fifth percentile outcomes and

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<v Speaker 1>the entile outcomes. It's really not supposed to happen that

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<v Speaker 1>something comes along that that break that. And that's really scary.

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<v Speaker 1>I mean, it means that a lot of other climate

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<v Speaker 1>impacts are likely to you know, probably be worse than

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<v Speaker 1>we were expecting right now. It means possibly that the

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<v Speaker 1>global temperature models that we have for projecting where we'll

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<v Speaker 1>end up given a certain amount of emissions are also

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<v Speaker 1>clouded with even more uncertainty than we thought. Um. And

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<v Speaker 1>that's really scary. I mean it's scary for me, maybe particularly,

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<v Speaker 1>but I think this is true of a lot of people.

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<v Speaker 1>You know, the bleak formulations of climate science were obviously bleak,

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<v Speaker 1>but you could also tell yourself, like if you process them,

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<v Speaker 1>you were also in a way preparing for them, and

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<v Speaker 1>to know that we now have to treat even those

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<v Speaker 1>quite alarming high end estimates as incomplete pictures of what

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<v Speaker 1>is possible and maybe insufficient um as a projection of

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<v Speaker 1>the world we will be living in relatively soon. It's

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<v Speaker 1>quite bad because that those those um, those projections were

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<v Speaker 1>pretty bleak to begin with. On the other hand, you know,

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<v Speaker 1>I think we are living in a differ in world

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<v Speaker 1>when it comes to climate consciousness and climate action um

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<v Speaker 1>than we were a couple of years ago. The fact

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<v Speaker 1>that all of these countries made net zero pledges during

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<v Speaker 1>the pandemic and did it, you know, outside of the

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<v Speaker 1>realm of pressure, in like a paras style of negotiation, um,

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<v Speaker 1>without bullying each other or shaming each other, but just

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<v Speaker 1>because they thought it was in their self interest to

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<v Speaker 1>decarbonized quicker. That's really really different than the place we

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<v Speaker 1>were in just a few years ago. And you know,

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<v Speaker 1>I take all those pledges with a grain of salt.

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<v Speaker 1>Basically none that's ever been made in the past has

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<v Speaker 1>ever been fulfilled. On the other hand, you know, it

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<v Speaker 1>is definitionally progress that like many more people are concerned

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<v Speaker 1>about climate change, maybe particularly many more people in positions

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<v Speaker 1>of power in the political and corporate worlds are concerned

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<v Speaker 1>enough about it to at least be paying lip service

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<v Speaker 1>to it. There's a lot more to do, but you know,

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<v Speaker 1>it feels like, for the first time, the world is

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<v Speaker 1>beginning to take this whole challenge seriously. And you know,

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<v Speaker 1>I think we've wasted so much time. We're not going

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<v Speaker 1>to avoid what was once called catastrophic warming, but we

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<v Speaker 1>may manage to keep the level of the temperature level

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<v Speaker 1>to something close to that, to degree celsius. And you know,

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<v Speaker 1>it may it may mark me as it totally grim

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<v Speaker 1>apocalyptic alarmist that I think that that's like a good outcome.

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<v Speaker 1>I'm in a happy outcome, But um, I do. I

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<v Speaker 1>think it's you know, much better to land at two

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<v Speaker 1>point three degrees than at three point seven degrees or

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<v Speaker 1>four point eight degrees or something. Um And so it's

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<v Speaker 1>sort of all stories at once. I was just, um,

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<v Speaker 1>I was just giving a talk at like a book

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<v Speaker 1>conference this weekend where I was talking about, you know what,

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<v Speaker 1>the climate change at three speeds was like the name

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<v Speaker 1>of my talk. The first speed was climate impacts, the

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<v Speaker 1>second was the speed of climate action, and then the

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<v Speaker 1>third was the speed of our disorientation. And I still

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<v Speaker 1>think we haven't really like started to think about just

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<v Speaker 1>how profoundly all of these forces are going to shake

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<v Speaker 1>the way that we think of the world and our

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<v Speaker 1>place in it and our culture, and um, that's all

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<v Speaker 1>changing really pretty quickly too. Yeah, And I have a

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<v Speaker 1>couple of questions based on that answer. One of them

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<v Speaker 1>would just be one of the things I find interesting

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<v Speaker 1>about the way your book is framed is that you're

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<v Speaker 1>coming at a from a very different perspective than most

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<v Speaker 1>of the people are read than Garrison and I are,

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<v Speaker 1>because we're we're definitely more in kind of the ecological

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<v Speaker 1>end of things, Like I appreciate the woods more than

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<v Speaker 1>I appreciate being around people, and like that's a big

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<v Speaker 1>part of like my desire for for conservation, And you're

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<v Speaker 1>coming at it more from like a, well, I'm worried

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<v Speaker 1>that like people aren't going to be able to like

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<v Speaker 1>handle what's coming and the changes that are coming. And

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<v Speaker 1>I'm I'm, I think that's much closer to the perspective.

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<v Speaker 1>You have to have to get Americans on board with

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<v Speaker 1>doing something about it, because clearly the whole um we're

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<v Speaker 1>damaging nature. Um, isn't a big sell hasn't been a

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<v Speaker 1>big selling point up to this point, And I'm wondering

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<v Speaker 1>how in your in conversations with people who are maybe

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<v Speaker 1>kind of like only tangentially paying attention to climate change

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<v Speaker 1>when there's a disaster, how do you how do you

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<v Speaker 1>recommend trying to get trying to get people on board

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<v Speaker 1>with the severity of the issue and the necessity of action. Well,

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<v Speaker 1>one thing I think is really important, as like a

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<v Speaker 1>starting point is just to understand that like basically nobody

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<v Speaker 1>on planet Earth is living as though this is the

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<v Speaker 1>emergency that it is. And that includes me, and it

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<v Speaker 1>includes probably both of you, absolutely it maybe not, maybe

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<v Speaker 1>doesn't include Greta. But like, you know, the number of

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<v Speaker 1>people who are truly living like this is the emergency

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<v Speaker 1>that it is are you know, you could probably count

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<v Speaker 1>them on a couple of hands. And that means that,

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<v Speaker 1>like the differences between those of us who are alarmed

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<v Speaker 1>about it and those who haven't yet gotten there or

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<v Speaker 1>having yet started freaking out, I think it's a lot

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<v Speaker 1>that distance is smaller than we often really acknowledge, and

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<v Speaker 1>we we we sort of tell ourselves, especially given like

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<v Speaker 1>the partisan lens of everything that we, um, you know,

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<v Speaker 1>everything we do in our lives that like people on

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<v Speaker 1>the other side are just impossibly distant from us. But

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<v Speaker 1>I think functionally, like the average NORMI liberal who says

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<v Speaker 1>climate change is an existential threat but hasn't done anything

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<v Speaker 1>about it and hasn't even really changed the way that

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<v Speaker 1>they vote in response to it, is not all that

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<v Speaker 1>far from the Republican who says, you know, okay, maybe

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<v Speaker 1>climate change is happening, but whatever, we'll figure it out.

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<v Speaker 1>I don't need to worry about it. Like in terms

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<v Speaker 1>of concrete behavioral and political action, they're not that different, um,

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<v Speaker 1>Which means I think that there's a lot of common

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<v Speaker 1>ground there. And you know, I think that my own

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<v Speaker 1>awakening on this may be more instructive than say yours,

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<v Speaker 1>in the sense that um, as you said, you know,

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<v Speaker 1>I think of myself as sometimes joked on like a

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<v Speaker 1>human chauvinist. Um. You know, like if I could snap

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<v Speaker 1>my fingers and save all the world's forest and all

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<v Speaker 1>the world's ecosystems and all the world's fishes, that would

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<v Speaker 1>be nice. But if I had to trade them for

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<v Speaker 1>the well being of all future humans on the planet,

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<v Speaker 1>I would take that trade. Um. And when you just

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<v Speaker 1>walk through, um, you know, everything that science projects for

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<v Speaker 1>what life will be like let's say two or three

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<v Speaker 1>degrees celsius. Um. You know, I have like a little

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<v Speaker 1>spiel that I can give about how bad that is.

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<v Speaker 1>But then even beyond that, I say, you know, these

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<v Speaker 1>are like tens of thousands of scientific papers. If three

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<v Speaker 1>quarters of them we're totally wrong and the remaining quarter

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<v Speaker 1>turned out to be overly alarmist, we would still almost

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<v Speaker 1>certainly be dealing with an unprecedented ecological catastrophe. This is

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<v Speaker 1>not We're not asking you to believe every single scientist

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<v Speaker 1>who's working in every single university, and we're not asking

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<v Speaker 1>you to believe, you know, the the guy who is

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<v Speaker 1>running away from civilization and trying to like build a

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<v Speaker 1>prepper hut in the wilderness. UM, We're just saying, like,

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<v Speaker 1>the number of things that are being disturbed, are already

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<v Speaker 1>being disturbed, are well beyond anything that humans have ever

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<v Speaker 1>experienced in there. You know, depending on how you count,

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<v Speaker 1>hundreds of thousands of years or millions of years on

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<v Speaker 1>the planet, and our capacity to respond to that is

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<v Speaker 1>very very much in question, especially when you look around

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<v Speaker 1>and see how poorly we are today responding to the

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<v Speaker 1>challenges right in front of us. So I think that

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<v Speaker 1>there's like, um, you know, there's a there's a relatively

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<v Speaker 1>simple way to talk about you know, not like your

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<v Speaker 1>life will be threatened directly in talking to somebody. But

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<v Speaker 1>the climate basis for everything that you know of as

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<v Speaker 1>normal is already gone. And exactly what will endure from

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<v Speaker 1>the civilization that we have inherited is actually an open question.

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<v Speaker 1>Now that's not to say that I think humans are

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<v Speaker 1>going to go extinct or you know, um, civilization will collapse,

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<v Speaker 1>but like, this does represent an unbelievably dramatic challenge to

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<v Speaker 1>every aspect of our lives, um, and the aspect every

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<v Speaker 1>aspect of everybody's life on the planet. And um, we're

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<v Speaker 1>going to be living around that obstacle and navigating around it,

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<v Speaker 1>um for the rest of the century at least. Yeah,

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<v Speaker 1>I am. The term I've been using increasingly that I

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<v Speaker 1>did not come up with, but that I think adequately

0:12:23.960 --> 0:12:27.760
<v Speaker 1>describes where we are right now is is post normal um.

0:12:27.800 --> 0:12:30.480
<v Speaker 1>And I think a lot of the challenge when it

0:12:30.520 --> 0:12:33.319
<v Speaker 1>comes to taking effective action, even just for adaptation, is

0:12:33.360 --> 0:12:37.040
<v Speaker 1>convincing people, um that we're post normal, because as you

0:12:37.120 --> 0:12:41.800
<v Speaker 1>pointed out, even those of us who write entire books

0:12:41.840 --> 0:12:44.520
<v Speaker 1>about the severity if the problem have not changed our

0:12:44.559 --> 0:12:47.840
<v Speaker 1>lives to the extent that we um that we that

0:12:47.920 --> 0:12:51.360
<v Speaker 1>we would need to if we were really taking the

0:12:51.360 --> 0:12:53.719
<v Speaker 1>problem like and and it's it's hard to like. I

0:12:53.880 --> 0:12:56.000
<v Speaker 1>I don't know how. I think one of the things

0:12:56.080 --> 0:12:58.440
<v Speaker 1>that frightens me because when I think about the different

0:12:58.480 --> 0:13:00.559
<v Speaker 1>kinds of responses we could see and we we just

0:13:00.600 --> 0:13:02.680
<v Speaker 1>talked to one of the authors of the book Climate Leviathan,

0:13:03.040 --> 0:13:07.240
<v Speaker 1>which kind of poses some of the c Yeah, good book.

0:13:07.840 --> 0:13:12.760
<v Speaker 1>I'm concerned because the pot the responses to climate change

0:13:12.760 --> 0:13:15.160
<v Speaker 1>that I see is most frightening in that book are

0:13:15.200 --> 0:13:17.720
<v Speaker 1>all based around promising people one way or the other,

0:13:17.800 --> 0:13:20.439
<v Speaker 1>will get back to normal. We will get you back

0:13:20.440 --> 0:13:22.880
<v Speaker 1>to the things on the shelf that you're used to

0:13:22.920 --> 0:13:24.959
<v Speaker 1>having and the kind of lives that you're used to having.

0:13:25.320 --> 0:13:28.560
<v Speaker 1>And I think the actual adaptations that we need to

0:13:28.600 --> 0:13:30.920
<v Speaker 1>make and the ones that will lead to the world

0:13:30.960 --> 0:13:33.640
<v Speaker 1>I consider at least more livable, are ones that um

0:13:34.360 --> 0:13:37.240
<v Speaker 1>are accepting that normality has gone. And I don't know

0:13:37.320 --> 0:13:40.560
<v Speaker 1>how you you thread that needle and get people to

0:13:40.640 --> 0:13:44.319
<v Speaker 1>accept the end of normal. I think that's what I think. Yeah,

0:13:44.360 --> 0:13:46.880
<v Speaker 1>I think the real challenge there is that we're we're

0:13:47.000 --> 0:13:51.280
<v Speaker 1>unbelievably good at normalizing. Yeah. Um. And I mean there's science,

0:13:51.360 --> 0:13:55.200
<v Speaker 1>social science suggesting that the basic timeline on which most

0:13:55.240 --> 0:13:57.320
<v Speaker 1>of us base our you know, our expectations for the

0:13:57.320 --> 0:13:59.880
<v Speaker 1>near future is five or ten years, which means that

0:14:00.320 --> 0:14:03.880
<v Speaker 1>we're only ever you know, that's like the baseline we

0:14:03.920 --> 0:14:06.439
<v Speaker 1>carrying to the future, not like the pre industrial climate,

0:14:06.800 --> 0:14:09.640
<v Speaker 1>not even a climate of our childhoods, but the climate

0:14:09.640 --> 0:14:11.640
<v Speaker 1>that we've experienced over the last five or ten years.

0:14:11.720 --> 0:14:14.040
<v Speaker 1>And if you think about like what that means in

0:14:14.080 --> 0:14:16.439
<v Speaker 1>the context of, for instance, like you know, wildfires in

0:14:16.440 --> 0:14:20.760
<v Speaker 1>the American West, it means that we've already totally accepted

0:14:21.640 --> 0:14:24.000
<v Speaker 1>a level of burning in a in a in a

0:14:24.080 --> 0:14:28.520
<v Speaker 1>modern wealthy state, modern wealthy set of states that fifty

0:14:28.600 --> 0:14:31.640
<v Speaker 1>years ago would have seen seemed truly truly apocalyptic. And

0:14:31.680 --> 0:14:35.200
<v Speaker 1>a lot of these fires today look apocalyptic. We are

0:14:35.240 --> 0:14:37.560
<v Speaker 1>horrified by them when we see the images on our

0:14:37.720 --> 0:14:39.760
<v Speaker 1>scrolling on our phones. We watched some of those dash

0:14:39.800 --> 0:14:43.320
<v Speaker 1>camp videos and they terrify us. And on the other hand, like,

0:14:44.000 --> 0:14:47.160
<v Speaker 1>you know, there's still forty million people living in California

0:14:47.800 --> 0:14:50.160
<v Speaker 1>and you know, I do think that there's a there's

0:14:50.160 --> 0:14:52.480
<v Speaker 1>a little bit of an awakening ongoing at the moment

0:14:52.640 --> 0:14:54.640
<v Speaker 1>having to do with the air pollution effects from those fires.

0:14:54.680 --> 0:14:56.160
<v Speaker 1>I think a few years ago, we really thought that

0:14:56.200 --> 0:14:58.720
<v Speaker 1>the main fear was about having your house burned down

0:14:58.800 --> 0:15:01.040
<v Speaker 1>or having to outrun you're playing or something. And now

0:15:01.080 --> 0:15:04.160
<v Speaker 1>it's understood much more broadly that there are these real

0:15:04.160 --> 0:15:07.600
<v Speaker 1>health risks and that those don't um, they don't stay

0:15:07.680 --> 0:15:09.440
<v Speaker 1>put like, so you can't escape them even if you're

0:15:09.640 --> 0:15:11.400
<v Speaker 1>you know, living in a flat land away from away

0:15:11.400 --> 0:15:13.600
<v Speaker 1>from the woods or something UM. And I see the

0:15:13.640 --> 0:15:15.600
<v Speaker 1>same dynamic in my own life, which is to say,

0:15:15.720 --> 0:15:19.440
<v Speaker 1>you know, I often find myself these days describing myself

0:15:19.480 --> 0:15:22.040
<v Speaker 1>as as much as I hate to talk about climate

0:15:22.080 --> 0:15:25.520
<v Speaker 1>change in terms of like mood relatively more optimistic than

0:15:25.560 --> 0:15:28.000
<v Speaker 1>I was a few years ago. But that's because my

0:15:28.040 --> 0:15:31.360
<v Speaker 1>baseline of expectation was, like, while I was writing this

0:15:31.520 --> 0:15:35.680
<v Speaker 1>apocalyptic book, I'm still so much more alarmed than I

0:15:35.720 --> 0:15:38.640
<v Speaker 1>was ten years ago. And yet in thinking about my

0:15:38.680 --> 0:15:42.840
<v Speaker 1>own recent like what's not what counts is normal, I'm

0:15:42.840 --> 0:15:46.240
<v Speaker 1>thinking about like I'm not thinking about me. And then

0:15:46.360 --> 0:15:48.840
<v Speaker 1>in that interim I had this you know, huge and

0:15:48.880 --> 0:15:52.320
<v Speaker 1>really grim awakening, which is already now I basically like

0:15:52.400 --> 0:15:55.240
<v Speaker 1>retired to the you know, the dustbin of of memory

0:15:55.280 --> 0:15:57.000
<v Speaker 1>that I don't I don't even think about it anymore.

0:15:57.640 --> 0:16:04.320
<v Speaker 1>And you know, I often worry about how profound that

0:16:05.000 --> 0:16:10.160
<v Speaker 1>capacity and how pervarousive that reflex is in humanity. That

0:16:10.240 --> 0:16:13.600
<v Speaker 1>we we already accept a ton of suffering and dying

0:16:13.640 --> 0:16:16.800
<v Speaker 1>that's totally unnecessary in the world today, and that we

0:16:16.840 --> 0:16:20.240
<v Speaker 1>will will respond to new threats to some degree by

0:16:20.280 --> 0:16:24.000
<v Speaker 1>adapting and protecting ourselves, but also in some significant way

0:16:24.040 --> 0:16:27.680
<v Speaker 1>by just defining upward what is an acceptable level of

0:16:27.840 --> 0:16:32.040
<v Speaker 1>pain and human dying, And um, that could lead to

0:16:32.080 --> 0:16:34.720
<v Speaker 1>a quite grim future, not just because it involves all

0:16:34.760 --> 0:16:37.320
<v Speaker 1>that human pain, but also because it means that we're

0:16:37.360 --> 0:16:50.440
<v Speaker 1>not really ever going to take control of the problem.

0:16:50.600 --> 0:16:55.520
<v Speaker 1>Remember I said I was optimistic. No, no, no, yeah,

0:16:56.000 --> 0:16:58.160
<v Speaker 1>I appreciate that. I think that one of the things

0:16:58.160 --> 0:17:00.600
<v Speaker 1>that has to become post normal is our understanding what

0:17:00.680 --> 0:17:04.639
<v Speaker 1>optimistic means, because um, you know, in the communities. I

0:17:04.720 --> 0:17:08.080
<v Speaker 1>just did an a M A on the collapse subreddit,

0:17:08.119 --> 0:17:10.000
<v Speaker 1>which both has a lot of collects a lot of

0:17:10.040 --> 0:17:16.359
<v Speaker 1>useful information about problems with supply chains and environmental catastrophe,

0:17:16.400 --> 0:17:20.880
<v Speaker 1>and also provides this pervasive air that like everything's going

0:17:20.920 --> 0:17:24.600
<v Speaker 1>to fall apart, and I think that actually is. I

0:17:24.640 --> 0:17:27.000
<v Speaker 1>think it's it's based on the kind of narcissism that

0:17:27.640 --> 0:17:31.920
<v Speaker 1>total collapse narratives always are because we almost never see

0:17:31.960 --> 0:17:35.920
<v Speaker 1>that in history. You see areas collapse, you see countries collapse, UM,

0:17:36.000 --> 0:17:40.040
<v Speaker 1>you see geographic regions experience aspects of collapse, but like

0:17:40.920 --> 0:17:45.520
<v Speaker 1>more of what you see is things get worse for people,

0:17:46.000 --> 0:17:49.959
<v Speaker 1>but the broad systems, you know, stay together UM, and I,

0:17:50.840 --> 0:17:54.080
<v Speaker 1>you know, I think that there is. AM. I have

0:17:54.280 --> 0:17:58.000
<v Speaker 1>the same basic view of the collapse reddit subreddit as

0:17:58.040 --> 0:17:59.600
<v Speaker 1>you do. But I would say there are some reasons

0:17:59.640 --> 0:18:01.320
<v Speaker 1>to think that we may be more vulnerable to that

0:18:01.359 --> 0:18:03.399
<v Speaker 1>kind of threat, which is to say that we are

0:18:03.560 --> 0:18:07.120
<v Speaker 1>much more globalized and linked civilization now. Our supply chains

0:18:07.160 --> 0:18:10.800
<v Speaker 1>are stretched very thin, our food supply is UM has

0:18:10.880 --> 0:18:13.159
<v Speaker 1>very little redundancies in and even in those parts of

0:18:13.200 --> 0:18:16.040
<v Speaker 1>the world like where we live, where you and I live, UM,

0:18:16.160 --> 0:18:19.080
<v Speaker 1>where like food is not really a problem, we still

0:18:19.920 --> 0:18:25.320
<v Speaker 1>have incredibly fragile UM supply chains. And in the same

0:18:25.320 --> 0:18:28.000
<v Speaker 1>way that we didn't see global pandemics until there was

0:18:28.160 --> 0:18:31.960
<v Speaker 1>some form of globalization UM. With the Roman Empire UM,

0:18:32.240 --> 0:18:35.199
<v Speaker 1>we are now entering, you know, entering into what is

0:18:35.320 --> 0:18:39.000
<v Speaker 1>likely to be an age of intensifying UM, you know,

0:18:39.080 --> 0:18:41.520
<v Speaker 1>disease spread because of how interlinked we are. It's also

0:18:41.560 --> 0:18:44.160
<v Speaker 1>the case that our vulnerabilities are shared and that other

0:18:44.160 --> 0:18:47.040
<v Speaker 1>parts of the world are not necessarily do not necessarily

0:18:47.240 --> 0:18:51.080
<v Speaker 1>offer you know, this sort of system redundancy is UM

0:18:51.119 --> 0:18:53.480
<v Speaker 1>that they might have in the past. And I think

0:18:53.520 --> 0:18:56.160
<v Speaker 1>another thing that's overlooked by to go to the other

0:18:56.160 --> 0:18:57.920
<v Speaker 1>side of the equation, a thing that's overlooked by those

0:18:57.960 --> 0:19:01.879
<v Speaker 1>two who think the relational collapses is likely or imminent,

0:19:02.840 --> 0:19:04.400
<v Speaker 1>is that a lot of the things that we're talking

0:19:04.440 --> 0:19:06.120
<v Speaker 1>about UM, A lot of the suffering that we're talking

0:19:06.160 --> 0:19:08.960
<v Speaker 1>about coming as the result of climate change UM is

0:19:09.000 --> 0:19:12.040
<v Speaker 1>already present in many parts of the world. Who which

0:19:12.040 --> 0:19:14.840
<v Speaker 1>are which are full of suffering, but which are not

0:19:15.280 --> 0:19:20.040
<v Speaker 1>UM lawless UM, you know, on the brink of UM

0:19:20.240 --> 0:19:23.040
<v Speaker 1>mass death UM. In the way that I think a

0:19:23.080 --> 0:19:25.120
<v Speaker 1>lot of the sort of you know, cor mc McCarthy

0:19:25.200 --> 0:19:30.400
<v Speaker 1>imagination would suggest, and you know, one thing that I've

0:19:30.440 --> 0:19:31.960
<v Speaker 1>been thinking about turning it over in my head a

0:19:31.960 --> 0:19:33.960
<v Speaker 1>lot recently is something that you know, some people who

0:19:33.960 --> 0:19:36.600
<v Speaker 1>are they're not climate deniers, they're sort you know, sometimes

0:19:36.600 --> 0:19:38.359
<v Speaker 1>called like luke warmers or people who think we can

0:19:38.400 --> 0:19:40.440
<v Speaker 1>we can adapt away through everything. We'll say where they will,

0:19:40.440 --> 0:19:43.680
<v Speaker 1>they say, um, you know, how bad could it get?

0:19:43.720 --> 0:19:45.480
<v Speaker 1>You know, it could be uh, it could get as

0:19:45.480 --> 0:19:49.359
<v Speaker 1>bad as the twentieth century. And you know, the twentieth

0:19:49.359 --> 0:19:51.840
<v Speaker 1>century was really bad. Like there were a lot of famines,

0:19:51.880 --> 0:19:54.880
<v Speaker 1>they were we had a couple of really big wars

0:19:54.920 --> 0:19:57.040
<v Speaker 1>like you know, um, there there were there were some

0:19:57.080 --> 0:20:02.040
<v Speaker 1>really big pandemics like um. But we already regard, like,

0:20:03.119 --> 0:20:06.399
<v Speaker 1>you know, the life of the first half of the

0:20:06.400 --> 0:20:09.640
<v Speaker 1>twentieth century as impossibly distant from our own in terms

0:20:09.640 --> 0:20:13.160
<v Speaker 1>of expectations of wealth and prosperity and security. And one

0:20:13.200 --> 0:20:16.439
<v Speaker 1>big question is, you know, if we do return to

0:20:18.040 --> 0:20:20.280
<v Speaker 1>I mean, it won't be exactly like a rewind to

0:20:20.400 --> 0:20:23.240
<v Speaker 1>that period of time, But if we returned to a

0:20:23.359 --> 0:20:27.959
<v Speaker 1>world that is as defined by general fragility and instability

0:20:28.240 --> 0:20:34.000
<v Speaker 1>as that one was, will it feel human and modern

0:20:34.640 --> 0:20:40.320
<v Speaker 1>or will it feel um, you know, like the stone

0:20:40.320 --> 0:20:45.800
<v Speaker 1>ages um. And I don't totally know the answer to that,

0:20:45.880 --> 0:20:48.720
<v Speaker 1>but it's certainly the case that someone living in nineteen thirties,

0:20:50.040 --> 0:20:53.320
<v Speaker 1>London wasn't like this is the end of the world.

0:20:55.640 --> 0:20:58.280
<v Speaker 1>They thought actually they were at the you know, the

0:20:58.280 --> 0:21:00.480
<v Speaker 1>pinnacle of the world. There were some problems, you know,

0:21:00.600 --> 0:21:02.400
<v Speaker 1>there's some things we need to say, you know, and

0:21:03.560 --> 0:21:05.240
<v Speaker 1>it'll be really interesting to see how all of these

0:21:05.320 --> 0:21:08.680
<v Speaker 1>dynamics play out going forward. If we start to see yeah,

0:21:08.720 --> 0:21:11.919
<v Speaker 1>like a return of um, some scale of suffering and

0:21:11.960 --> 0:21:15.119
<v Speaker 1>disease and death um that we have that we at

0:21:15.160 --> 0:21:17.280
<v Speaker 1>least in a in a wealthy West, haven't been comfortable with.

0:21:17.320 --> 0:21:20.200
<v Speaker 1>They're familiar with for a few generations, but which really

0:21:20.240 --> 0:21:23.159
<v Speaker 1>do you know, they are sort of part of the

0:21:23.160 --> 0:21:32.720
<v Speaker 1>fundamental human experience, even the modern human experience. Yeah, um, Garrison, Yeah,

0:21:32.960 --> 0:21:35.000
<v Speaker 1>I mean yeah, I think we talked about we talked

0:21:35.000 --> 0:21:38.040
<v Speaker 1>a bit about this yesterday, but it is you you

0:21:38.160 --> 0:21:43.960
<v Speaker 1>brought it up again. How almost the the new normal

0:21:44.119 --> 0:21:48.760
<v Speaker 1>is going to be radical and radical un normal nous

0:21:48.760 --> 0:21:50.959
<v Speaker 1>like like having like things always be changing. That's going

0:21:51.000 --> 0:21:52.840
<v Speaker 1>to be like the thing that we're all gonna be

0:21:52.920 --> 0:21:55.680
<v Speaker 1>used to now is switching back and forth between extremes

0:21:55.720 --> 0:22:00.440
<v Speaker 1>kind of all of the time. Um. Yeah, and like

0:22:00.440 --> 0:22:03.040
<v Speaker 1>like you're I mean, I would say, like you know,

0:22:03.400 --> 0:22:05.119
<v Speaker 1>I'm sort of with Robert. I feel like, you know,

0:22:05.160 --> 0:22:08.560
<v Speaker 1>I often like, as a strawman, set up the phrase

0:22:08.600 --> 0:22:10.240
<v Speaker 1>the new normal to them, say really it's the end

0:22:10.280 --> 0:22:12.840
<v Speaker 1>of normal and you know, never never normal again. But

0:22:12.920 --> 0:22:15.800
<v Speaker 1>I also think, um, you know, we've been living in

0:22:15.840 --> 0:22:19.560
<v Speaker 1>a we've also been living in a civilization that runs

0:22:19.680 --> 0:22:22.280
<v Speaker 1>on change for a long time, especially those of us

0:22:22.320 --> 0:22:26.080
<v Speaker 1>in you know, the US, and um, you know, I

0:22:26.440 --> 0:22:28.040
<v Speaker 1>had a bunch of years ago, I had a long

0:22:28.359 --> 0:22:32.040
<v Speaker 1>series of conversations with them. William Gibson, the sci fi Nopolists,

0:22:32.040 --> 0:22:34.399
<v Speaker 1>I'd like, interviewed him for the Paris Review Writers at

0:22:34.440 --> 0:22:37.400
<v Speaker 1>Work series, and you know, he was just obsessed with

0:22:37.840 --> 0:22:41.000
<v Speaker 1>the Victorians because he was like, these were the first

0:22:41.000 --> 0:22:43.480
<v Speaker 1>this was the first time that you could really see

0:22:43.520 --> 0:22:46.680
<v Speaker 1>the world changing in the space of a single generation.

0:22:47.119 --> 0:22:50.400
<v Speaker 1>And we think of the Victorians as being defined by

0:22:50.600 --> 0:22:54.760
<v Speaker 1>their propriety, their sexual um you know, primness and you know,

0:22:55.280 --> 0:23:00.560
<v Speaker 1>overdone morality about almost everything. Um there refused to believe

0:23:00.600 --> 0:23:04.240
<v Speaker 1>that they were anything but you know, um, incredibly refined,

0:23:04.880 --> 0:23:07.440
<v Speaker 1>civilized people. But he's like, when you when you really

0:23:07.640 --> 0:23:10.000
<v Speaker 1>look closely at those novels and read those diaries, there

0:23:10.040 --> 0:23:15.920
<v Speaker 1>was an enormous amount of just technological anxiety and um disarray,

0:23:16.040 --> 0:23:19.840
<v Speaker 1>produced simply by the speed of change. And now that

0:23:19.880 --> 0:23:22.640
<v Speaker 1>has become he said, you know, that has become the

0:23:22.680 --> 0:23:27.439
<v Speaker 1>basis of our entire civilization, and such that like we

0:23:27.520 --> 0:23:30.560
<v Speaker 1>expect our phones to get better every three years, you know,

0:23:30.680 --> 0:23:35.800
<v Speaker 1>we um, we expect novelty in our culture, in our food,

0:23:36.040 --> 0:23:39.240
<v Speaker 1>we expect we get bored with old politicians really quickly.

0:23:39.280 --> 0:23:43.040
<v Speaker 1>We want new faces like these are all um that

0:23:43.320 --> 0:23:46.280
<v Speaker 1>the like desperate addiction to the new is one of

0:23:46.280 --> 0:23:49.879
<v Speaker 1>the really defining features of modern American, modern Western life.

0:23:50.400 --> 0:23:53.159
<v Speaker 1>And so in a certain way, we're already acclimated to

0:23:54.480 --> 0:23:57.840
<v Speaker 1>rapid radical change, or at least we've been trained to

0:23:58.640 --> 0:24:02.800
<v Speaker 1>not just so live in that world, but to demand it.

0:24:02.800 --> 0:24:05.440
<v Speaker 1>It's just a sort of a what we're talking about

0:24:05.480 --> 0:24:08.119
<v Speaker 1>is a different kind of a change, um that is

0:24:08.359 --> 0:24:11.600
<v Speaker 1>much less about giving us things we want and much

0:24:11.640 --> 0:24:15.040
<v Speaker 1>more about imposing, you know, great burdens and suffering on

0:24:15.119 --> 0:24:18.520
<v Speaker 1>us and demanding that we make changes and adaptations that

0:24:18.560 --> 0:24:22.080
<v Speaker 1>we may not be so happy about. And as I

0:24:22.119 --> 0:24:23.760
<v Speaker 1>was saying earlier, there are a lot of signs, especially

0:24:23.800 --> 0:24:27.120
<v Speaker 1>in our politics, that you know, for all our cultural

0:24:27.119 --> 0:24:30.040
<v Speaker 1>capacity for change. We may be UM in terms of

0:24:30.080 --> 0:24:33.040
<v Speaker 1>policy and at the social level, like a little too

0:24:33.040 --> 0:24:48.679
<v Speaker 1>sclerotic in our capacity to to move. How do you

0:24:48.760 --> 0:24:51.040
<v Speaker 1>see at least in like the short term, like the

0:24:51.080 --> 0:24:58.000
<v Speaker 1>next you know, few years, more politicians or tech capitalists

0:24:58.000 --> 0:25:00.639
<v Speaker 1>like business people starting to realize and it is starting

0:25:00.640 --> 0:25:02.600
<v Speaker 1>to put those changes in Or do you think it's

0:25:02.640 --> 0:25:04.919
<v Speaker 1>not going to happen yet? Do you think it require

0:25:05.200 --> 0:25:08.240
<v Speaker 1>do you think it will require more more things to

0:25:08.320 --> 0:25:13.119
<v Speaker 1>happen before they'll like start addressing it more urgently. You know,

0:25:13.160 --> 0:25:14.919
<v Speaker 1>I guess it's it all sort of depends on what

0:25:14.960 --> 0:25:18.520
<v Speaker 1>you mean by it, you know, Like in the Reconciliation

0:25:18.600 --> 0:25:22.760
<v Speaker 1>Bill it's currently being um debated in DC. There is

0:25:22.800 --> 0:25:26.640
<v Speaker 1>a clean electricity standard UM that you know that would

0:25:26.680 --> 0:25:30.400
<v Speaker 1>be a major major step forward for American climate policy,

0:25:30.600 --> 0:25:33.720
<v Speaker 1>really a major major step forward. It's not even something

0:25:33.720 --> 0:25:36.119
<v Speaker 1>that we're like talking all that much about, UM, but

0:25:36.200 --> 0:25:38.959
<v Speaker 1>it's you know, at the moment, by far the biggest

0:25:38.960 --> 0:25:42.560
<v Speaker 1>and most impactful thing that American politics could deliver. And

0:25:42.760 --> 0:25:45.359
<v Speaker 1>it's on the table UM, and it would not have

0:25:45.359 --> 0:25:47.159
<v Speaker 1>been on the table five years ago or probably ten

0:25:47.240 --> 0:25:49.440
<v Speaker 1>years ago. UM. There's some people who think we could

0:25:49.480 --> 0:25:51.440
<v Speaker 1>have done in the earlier aboutom years, but I'm skeptical

0:25:51.440 --> 0:25:54.760
<v Speaker 1>of that. And you know, we have all of these

0:25:54.760 --> 0:25:58.080
<v Speaker 1>world leaders talking about climate like it's a top shelf issue.

0:25:58.080 --> 0:26:02.200
<v Speaker 1>They're not yet designing their economic policies as though it's

0:26:02.240 --> 0:26:06.600
<v Speaker 1>like the paramount issue. But it's you know, if someone's

0:26:06.680 --> 0:26:12.280
<v Speaker 1>making a you know, take Barack Obama in two doesn't

0:26:12.280 --> 0:26:14.600
<v Speaker 1>for the Democratic National Convention. If someone is making that

0:26:14.680 --> 0:26:17.240
<v Speaker 1>kind of speech really hoping to announce themselves on the stage,

0:26:17.280 --> 0:26:20.120
<v Speaker 1>is a major political figure in this country. They could

0:26:20.160 --> 0:26:22.679
<v Speaker 1>not not talk about climate change in that speech, like

0:26:22.720 --> 0:26:24.119
<v Speaker 1>it would have to be part of the way that

0:26:24.160 --> 0:26:26.600
<v Speaker 1>they talked about the future. And that's really that's really

0:26:26.600 --> 0:26:28.840
<v Speaker 1>different from how it was not all that long ago.

0:26:29.320 --> 0:26:31.720
<v Speaker 1>And that's true really all around the world, you know,

0:26:31.760 --> 0:26:34.800
<v Speaker 1>all the way from the authoritarian end of the spectrum

0:26:34.840 --> 0:26:38.440
<v Speaker 1>to the liberal democracies of the world. Um, it's even

0:26:38.480 --> 0:26:42.000
<v Speaker 1>true when you listen to um leaders of petro states

0:26:42.040 --> 0:26:45.399
<v Speaker 1>in the Middle East and sort of quote unquote climate

0:26:45.400 --> 0:26:47.959
<v Speaker 1>deniers like Scott Morrison. He's not even in Australia, he's

0:26:48.000 --> 0:26:50.000
<v Speaker 1>not even talking the same way about climate that he

0:26:50.040 --> 0:26:51.760
<v Speaker 1>talked two or three years ago. Like they're there are

0:26:51.800 --> 0:26:55.280
<v Speaker 1>all of these really dramatic shifts taking place. You know,

0:26:55.320 --> 0:26:59.359
<v Speaker 1>we're still like way short of what science says is

0:26:59.560 --> 0:27:05.000
<v Speaker 1>necessary serry to avert a catastrophic level of warming. And frankly,

0:27:05.040 --> 0:27:09.320
<v Speaker 1>I don't think we're going to do that. Um, but

0:27:10.000 --> 0:27:12.639
<v Speaker 1>we're already starting to see I think our politics and

0:27:12.640 --> 0:27:17.119
<v Speaker 1>our culture turn around climate in a quite profound way.

0:27:17.280 --> 0:27:20.679
<v Speaker 1>And I think, you know, that's a sign that like,

0:27:21.320 --> 0:27:23.679
<v Speaker 1>we are living in a climate century. This is the

0:27:23.680 --> 0:27:26.919
<v Speaker 1>meta narrative of our era, and um, there's sort of

0:27:26.920 --> 0:27:29.760
<v Speaker 1>no gatting around it. Um. You're starting already starting to

0:27:29.760 --> 0:27:33.160
<v Speaker 1>see more climate stories and in Hollywood and people talking

0:27:33.160 --> 0:27:36.199
<v Speaker 1>about climate anxiety with their therapists, and you know, in

0:27:36.240 --> 0:27:40.160
<v Speaker 1>addition to the obvious direct extreme weather events, and it's

0:27:40.160 --> 0:27:43.600
<v Speaker 1>just pervasive and um, front of mind in a way

0:27:43.600 --> 0:27:47.439
<v Speaker 1>that it wasn't before. And I've I've personally been kind

0:27:47.440 --> 0:27:50.720
<v Speaker 1>of astonished at that speed of change because when I was,

0:27:51.080 --> 0:27:53.720
<v Speaker 1>you know, writing my book a few years ago, I

0:27:53.800 --> 0:27:58.520
<v Speaker 1>looked back at I looked at the environmental movement at

0:27:58.520 --> 0:28:02.960
<v Speaker 1>the present, say like and I looked back at a

0:28:02.960 --> 0:28:05.600
<v Speaker 1>couple of generations worth of environmental activism, and I thought,

0:28:06.720 --> 0:28:09.080
<v Speaker 1>these guys are like the same people, they're kind of

0:28:09.119 --> 0:28:11.919
<v Speaker 1>saying the same things, and they've never made any progress

0:28:11.920 --> 0:28:15.440
<v Speaker 1>at all, um, And I was, you know, I knew

0:28:15.480 --> 0:28:18.800
<v Speaker 1>that the path to the theoretical path to progress was political,

0:28:19.119 --> 0:28:22.000
<v Speaker 1>but I also didn't really see all that much reason

0:28:22.080 --> 0:28:25.280
<v Speaker 1>for hope on that front. But the last few years

0:28:25.320 --> 0:28:28.560
<v Speaker 1>have been, you know, this incredible global political awakening where

0:28:28.600 --> 0:28:30.000
<v Speaker 1>you know, Gret is the sort of face of it,

0:28:30.040 --> 0:28:32.239
<v Speaker 1>but she's certainly not all of it. She's you know,

0:28:32.920 --> 0:28:37.040
<v Speaker 1>thousands of other incredibly brave and noble climate strikers sunrise

0:28:37.080 --> 0:28:42.720
<v Speaker 1>extinction rebellion. And then you have like, you know, the

0:28:42.760 --> 0:28:46.680
<v Speaker 1>head of the Bank of England and you know, the

0:28:46.680 --> 0:28:49.000
<v Speaker 1>Secretary of the Treasury talking about climate is like an

0:28:49.000 --> 0:28:51.520
<v Speaker 1>existential threat, like this is just a it's a really

0:28:51.560 --> 0:28:53.080
<v Speaker 1>really different world than we were living in a few

0:28:53.160 --> 0:28:57.360
<v Speaker 1>years ago. And you know, as I said, we're not

0:28:57.440 --> 0:29:00.640
<v Speaker 1>nearly moving as fast as we as we need too,

0:29:00.960 --> 0:29:04.640
<v Speaker 1>but at the level of like cultural recognition, personally, I'm

0:29:04.640 --> 0:29:08.320
<v Speaker 1>actually kind of impressed at how quickly we've moved. Do

0:29:08.360 --> 0:29:10.880
<v Speaker 1>you think like the so called like green movement or

0:29:10.880 --> 0:29:15.239
<v Speaker 1>climate climate justice movement has had that much of an

0:29:15.280 --> 0:29:17.040
<v Speaker 1>impact in the past two years because I mean, like

0:29:17.760 --> 0:29:21.520
<v Speaker 1>we are seeing more and more rhetoric from politicians, definitely,

0:29:21.760 --> 0:29:23.800
<v Speaker 1>But if you look at someone like Justin Trudeau or

0:29:23.840 --> 0:29:26.120
<v Speaker 1>even what the Biden has done the past the past

0:29:26.120 --> 0:29:28.320
<v Speaker 1>few months, you know, because when Pon was campaigning, he

0:29:28.320 --> 0:29:30.840
<v Speaker 1>talked about banning fracking and with things that of course

0:29:30.880 --> 0:29:33.280
<v Speaker 1>he's probably not going to do. Do do you think

0:29:33.320 --> 0:29:41.680
<v Speaker 1>like they've given people in power language that makes them

0:29:41.720 --> 0:29:43.560
<v Speaker 1>sound like they're doing the right thing. But do you

0:29:43.600 --> 0:29:46.880
<v Speaker 1>do you actually see the climate justice movement like getting

0:29:47.160 --> 0:29:50.960
<v Speaker 1>people to do actionable things or do you think it's

0:29:50.960 --> 0:29:52.920
<v Speaker 1>going to be more I think like there's like a

0:29:53.000 --> 0:29:56.280
<v Speaker 1>term like um greenwashing, right, like like like you say

0:29:56.320 --> 0:29:58.080
<v Speaker 1>the right thing, but you're not actually doing the thing.

0:29:58.840 --> 0:30:01.080
<v Speaker 1>I mean, it's not one of the I think. You know,

0:30:01.080 --> 0:30:03.640
<v Speaker 1>I have a very pragmatic approach to it. I think, yeah,

0:30:03.640 --> 0:30:06.880
<v Speaker 1>there's certainly a lot of empty rhetoric, um, there's certainly

0:30:06.880 --> 0:30:10.640
<v Speaker 1>a lot of pledges that are being unfulfilled. Um. But

0:30:10.720 --> 0:30:15.240
<v Speaker 1>there's also a lot more investment and mobilization than would

0:30:15.240 --> 0:30:18.800
<v Speaker 1>have seemed possible a few years ago. And you know,

0:30:18.840 --> 0:30:20.880
<v Speaker 1>from my point of view, I mean, I'm glad that

0:30:20.920 --> 0:30:24.480
<v Speaker 1>activists may be frustrated with that and may want to

0:30:24.520 --> 0:30:28.040
<v Speaker 1>push for more. I think they should, but I also personally,

0:30:28.040 --> 0:30:31.280
<v Speaker 1>I'm going to count that as as progress. So um

0:30:31.320 --> 0:30:33.600
<v Speaker 1>and you know, it's interesting, I am this is a

0:30:33.600 --> 0:30:37.040
<v Speaker 1>bit of a side note, but my my mother was

0:30:37.040 --> 0:30:42.400
<v Speaker 1>this sort of like radical progressive education innovator. She she

0:30:42.480 --> 0:30:45.360
<v Speaker 1>started this public school that I went to, UM in

0:30:45.400 --> 0:30:48.360
<v Speaker 1>East Harlem in the seventies, and it was, you know,

0:30:49.400 --> 0:30:52.600
<v Speaker 1>it just like embraced all of these quite quite progressive

0:30:53.400 --> 0:30:58.719
<v Speaker 1>values about you know, um, educating kids for democracy but really, um,

0:30:58.760 --> 0:31:00.840
<v Speaker 1>you know, all this stuff that is it's become quite

0:31:01.680 --> 0:31:05.960
<v Speaker 1>common in the way that teachers and schools operate, like

0:31:06.000 --> 0:31:09.960
<v Speaker 1>project based learning and you know, emphasis on individual um

0:31:11.000 --> 0:31:15.360
<v Speaker 1>tracks and um you know, open classroom and um, you know,

0:31:16.160 --> 0:31:18.880
<v Speaker 1>building play into the you know, the experience of and

0:31:19.880 --> 0:31:21.840
<v Speaker 1>when I and not like now that I'm a person

0:31:21.880 --> 0:31:24.360
<v Speaker 1>who has kids, and my kids aren't quite ready for

0:31:24.400 --> 0:31:25.800
<v Speaker 1>a proper school, but I have a lot of friends

0:31:25.800 --> 0:31:28.440
<v Speaker 1>who are, you know, I hear the way that they

0:31:28.440 --> 0:31:30.800
<v Speaker 1>talk about their schools, and it's like every single school

0:31:31.120 --> 0:31:34.040
<v Speaker 1>now runs their classrooms this way. And when I talked

0:31:34.040 --> 0:31:36.400
<v Speaker 1>to my mom about it, she thinks they lost the

0:31:36.440 --> 0:31:38.920
<v Speaker 1>whole fight, like she thinks that it's like a total

0:31:38.960 --> 0:31:41.760
<v Speaker 1>disaster defeat because there there are some things that they

0:31:41.760 --> 0:31:43.720
<v Speaker 1>would have wanted to see happen they didn't get happen.

0:31:44.080 --> 0:31:46.920
<v Speaker 1>I think it's just like, you know, activists are by

0:31:47.040 --> 0:31:51.480
<v Speaker 1>nature quite demanding and uncompromising, and that's good, but it

0:31:51.480 --> 0:31:54.320
<v Speaker 1>shouldn't blind us to the fact that, like you know,

0:31:54.600 --> 0:31:56.920
<v Speaker 1>Joe Biden really has a lot of people in administration

0:31:56.920 --> 0:31:59.960
<v Speaker 1>who are really serious about climate. Now, they're still making compromise.

0:32:00.000 --> 0:32:02.000
<v Speaker 1>This is what the fossil field business. That's not good.

0:32:02.320 --> 0:32:06.960
<v Speaker 1>There's still worrying about you know, political realities of UM

0:32:07.040 --> 0:32:09.120
<v Speaker 1>what it means in Swing States to you know, to

0:32:09.200 --> 0:32:12.160
<v Speaker 1>ban fracking. I wish that weren't the case too. But

0:32:12.280 --> 0:32:15.640
<v Speaker 1>it also is just like dramatically different than as recently.

0:32:15.640 --> 0:32:19.360
<v Speaker 1>It's like whatever it was like Barack Obama was bragging

0:32:19.400 --> 0:32:22.600
<v Speaker 1>about expanding um oil drilling in the US, like that

0:32:22.720 --> 0:32:24.959
<v Speaker 1>is just not okay. Maybe Biden doing a little bit

0:32:24.960 --> 0:32:26.360
<v Speaker 1>of that, but he's not gonna go on stage and

0:32:26.440 --> 0:32:29.840
<v Speaker 1>be like, you guys, you gotta thank me because I'm drilling. More. Like,

0:32:29.920 --> 0:32:32.600
<v Speaker 1>it's just it's a really different um It's a really

0:32:32.600 --> 0:32:34.200
<v Speaker 1>different kind of reality and when you get down to

0:32:34.240 --> 0:32:36.400
<v Speaker 1>the like nuts and bolts of it, especially if all

0:32:36.400 --> 0:32:38.800
<v Speaker 1>the stuff in the Infrastructure Bill and the Reconciliation Bill

0:32:38.840 --> 0:32:42.120
<v Speaker 1>go through, we're really talking about an unprecedented level of

0:32:42.440 --> 0:32:46.360
<v Speaker 1>public investment in the decorganization of the American economy. Um.

0:32:46.400 --> 0:32:47.840
<v Speaker 1>You know. Again, like just to be clear, I don't

0:32:47.880 --> 0:32:50.520
<v Speaker 1>think it's sufficient. I wish that there were more, but

0:32:50.640 --> 0:32:54.360
<v Speaker 1>it's not just the same old business um. And when

0:32:54.400 --> 0:32:56.000
<v Speaker 1>you look around the world, I see basically the same

0:32:56.000 --> 0:32:59.600
<v Speaker 1>pattern that there's a lot of momentum in the right direction.

0:33:00.280 --> 0:33:02.280
<v Speaker 1>It's not you know, as fast as I would like,

0:33:02.360 --> 0:33:04.880
<v Speaker 1>and it's um compromised with all these other things that

0:33:04.920 --> 0:33:07.960
<v Speaker 1>are you know, politicians have to do, but I think

0:33:08.000 --> 0:33:10.840
<v Speaker 1>they have to do. But when I was writing my book,

0:33:10.840 --> 0:33:15.160
<v Speaker 1>it was a completely defensible which it's a completely defensible

0:33:15.160 --> 0:33:19.160
<v Speaker 1>thing to say business as usual scenario was for four

0:33:19.200 --> 0:33:22.280
<v Speaker 1>and a half degrees of warming this century and now.

0:33:23.360 --> 0:33:26.880
<v Speaker 1>But I think the best analysis suggests that current policies

0:33:27.680 --> 0:33:32.440
<v Speaker 1>may land us under three degrees. So that's three years

0:33:32.600 --> 0:33:35.680
<v Speaker 1>and we may have shaved a degree and a half

0:33:35.840 --> 0:33:40.560
<v Speaker 1>off our base case expectation. That's kind of incredible. I

0:33:40.560 --> 0:33:42.400
<v Speaker 1>think that there's not all that much more to do that.

0:33:42.520 --> 0:33:45.440
<v Speaker 1>Some of those policies and ambitions already sketch out that

0:33:45.520 --> 0:33:49.080
<v Speaker 1>sort of maximal ambition that we can really achieve in

0:33:49.120 --> 0:33:50.680
<v Speaker 1>the societies that we have. You know, to take the

0:33:50.720 --> 0:33:54.479
<v Speaker 1>American example in particular, Biden wants to decarbonize the American

0:33:54.480 --> 0:33:59.440
<v Speaker 1>power sector by could we do that? By that seems

0:33:59.480 --> 0:34:03.200
<v Speaker 1>really um. You know, when you hear about these companies

0:34:03.240 --> 0:34:07.560
<v Speaker 1>in these countries that are banning gas powered cars, by um,

0:34:07.600 --> 0:34:09.799
<v Speaker 1>you're like, could you could they do that? By could

0:34:09.800 --> 0:34:12.960
<v Speaker 1>they really build new factories to supply all the new cars?

0:34:14.160 --> 0:34:18.239
<v Speaker 1>That seems really fast, maybe even over the ambitious. So

0:34:18.600 --> 0:34:21.520
<v Speaker 1>my own perspective on all those pledges is that even

0:34:21.560 --> 0:34:25.200
<v Speaker 1>more important than getting people to announce more ambitious ones

0:34:25.280 --> 0:34:27.160
<v Speaker 1>is to just sort of hold them to the promises

0:34:27.160 --> 0:34:29.759
<v Speaker 1>they've already made, um, even though those promises may not

0:34:29.800 --> 0:34:32.560
<v Speaker 1>be quite up to you know, what the science says

0:34:32.600 --> 0:34:35.040
<v Speaker 1>is is necessary to give us the future we we

0:34:35.120 --> 0:34:41.120
<v Speaker 1>might once have hoped to secure. And that wraps up

0:34:41.160 --> 0:34:44.840
<v Speaker 1>part one of our interview with author and journalist David

0:34:44.920 --> 0:34:47.960
<v Speaker 1>Wallace Wells UM. You can find him on Twitter at

0:34:48.120 --> 0:34:51.319
<v Speaker 1>d Wallace Wells and you can find his book I

0:34:51.320 --> 0:34:54.920
<v Speaker 1>don't know wherever books are sold, local bookstore, online, I'm sure.

0:34:54.960 --> 0:34:57.520
<v Speaker 1>I'm sure you can figure it out. Um. So that

0:34:57.520 --> 0:35:00.640
<v Speaker 1>that wraps up our show today too, and in tomorrow

0:35:00.640 --> 0:35:04.160
<v Speaker 1>to check out the second part of the interview. That's

0:35:04.160 --> 0:35:12.200
<v Speaker 1>all today, save pods, save casting. So yeah, M