WEBVTT - Gilles de Rais, Baron Serial Killer of Legend

0:00:00.280 --> 0:00:04.640
<v Speaker 1>Welcome to Noble Blood, a production of iHeartRadio and Grim

0:00:04.680 --> 0:00:11.200
<v Speaker 1>and Mild from Aaron Manky. Listener discretion advised before we begin.

0:00:11.480 --> 0:00:14.840
<v Speaker 1>Just a very very exciting announcement. I am so thrilled

0:00:15.160 --> 0:00:18.400
<v Speaker 1>that next July July twenty twenty five, I will be

0:00:18.520 --> 0:00:22.599
<v Speaker 1>leading a pilgrimage to the Cotswalds in England to talk

0:00:22.600 --> 0:00:25.360
<v Speaker 1>about the novel The Remains of the Day by kazu

0:00:25.440 --> 0:00:28.400
<v Speaker 1>Ishi Guru, the Nobel Prize winner. First, if you haven't

0:00:28.400 --> 0:00:31.240
<v Speaker 1>read the novel, it is absolutely one of my favorite

0:00:31.240 --> 0:00:34.280
<v Speaker 1>books and I cannot think of a better way to

0:00:34.360 --> 0:00:37.720
<v Speaker 1>appreciate it. Then get a great group of people together

0:00:38.080 --> 0:00:39.000
<v Speaker 1>talk about the book.

0:00:39.040 --> 0:00:42.320
<v Speaker 2>These pilgrimages are so much fun. We talk about a book,

0:00:42.440 --> 0:00:45.239
<v Speaker 2>there's writing, You go on walks every day, you get

0:00:45.240 --> 0:00:49.560
<v Speaker 2>to explore these amazing tiny towns, stay at beautiful locations.

0:00:49.800 --> 0:00:53.000
<v Speaker 2>This is actually the third program I've done with this company.

0:00:53.080 --> 0:00:56.319
<v Speaker 2>The company is called common Ground. So yeah, if this

0:00:56.400 --> 0:00:59.240
<v Speaker 2>interests you, If you think that next summer you'll want

0:00:59.280 --> 0:01:03.560
<v Speaker 2>to be in a English town talking about a brilliant book,

0:01:04.080 --> 0:01:07.040
<v Speaker 2>working on your own writing, and going on walks, you

0:01:07.080 --> 0:01:09.959
<v Speaker 2>should absolutely sign up. I know there's a few spots

0:01:10.080 --> 0:01:14.959
<v Speaker 2>left register common ground Pilgrimages Remains of the Day Danish Schwartz.

0:01:15.000 --> 0:01:18.440
<v Speaker 2>The website is actually reading and walking with dot com.

0:01:18.520 --> 0:01:21.280
<v Speaker 2>I'm gonna put it on my Instagram, so take a look.

0:01:21.280 --> 0:01:24.280
<v Speaker 2>If that excites you, I would just love to be

0:01:24.360 --> 0:01:27.760
<v Speaker 2>there with you. I've had such a good experience doing

0:01:27.800 --> 0:01:31.160
<v Speaker 2>these pilgrimages, leading these tours. They're just so much fun.

0:01:31.160 --> 0:01:33.479
<v Speaker 2>It's my favorite thing to do, to talk about literature,

0:01:33.560 --> 0:01:36.760
<v Speaker 2>to work on writing, to go on beautiful walks. I

0:01:37.160 --> 0:01:39.759
<v Speaker 2>can't think of a better way to spend a few

0:01:39.840 --> 0:01:42.800
<v Speaker 2>days in the summer. So if this interests you, there

0:01:42.800 --> 0:01:45.479
<v Speaker 2>are still spots available for the Remains of the Day

0:01:45.560 --> 0:01:53.440
<v Speaker 2>pilgrimage in the Cotswaltz. Before we begin today's episode one,

0:01:53.640 --> 0:01:58.920
<v Speaker 2>brief content note. This episode mentions references to the murder

0:01:59.000 --> 0:02:02.920
<v Speaker 2>of children if that is especially disturbing for you. Obviously

0:02:03.000 --> 0:02:05.800
<v Speaker 2>it's disturbing for everyone, but if that's an issue that

0:02:06.080 --> 0:02:08.720
<v Speaker 2>requires more sensitivity for you, this might be an episode

0:02:08.760 --> 0:02:18.160
<v Speaker 2>to skip. Mud and wet garbage squashed beneath people's feet

0:02:18.639 --> 0:02:22.960
<v Speaker 2>as everyone wandered slowly through the town of Nant in France.

0:02:23.639 --> 0:02:26.440
<v Speaker 2>It had rained all night, but luckily the rain had

0:02:26.480 --> 0:02:31.560
<v Speaker 2>stopped in time for the day's planned executions. It was

0:02:31.639 --> 0:02:38.320
<v Speaker 2>October twenty seventh, fourteen forty, and three convicted men had

0:02:38.360 --> 0:02:42.400
<v Speaker 2>been sentenced to death just the day before. No one,

0:02:42.520 --> 0:02:47.400
<v Speaker 2>not even the convicts themselves, wished to delay their inevitable fate,

0:02:48.080 --> 0:02:51.920
<v Speaker 2>and so the general public of nant all processed towards

0:02:52.160 --> 0:02:56.799
<v Speaker 2>the scaffolds. With all of the quote, ritual, pomp and

0:02:57.080 --> 0:03:01.200
<v Speaker 2>music that characterized the procession. It would have been hard

0:03:01.280 --> 0:03:05.160
<v Speaker 2>to miss the parade, and before long the number of

0:03:05.280 --> 0:03:11.720
<v Speaker 2>people in the group multiplied, and despite the heinous crimes

0:03:11.760 --> 0:03:16.640
<v Speaker 2>supposedly committed by these men, the townspeople walking to the

0:03:16.680 --> 0:03:21.799
<v Speaker 2>scaffold actually started praying for the leader of the criminals,

0:03:22.720 --> 0:03:28.320
<v Speaker 2>praying for Gille Deray and his salvation. Gille, a baron

0:03:28.440 --> 0:03:33.040
<v Speaker 2>in the region, listened intently to those prayers. He was

0:03:33.120 --> 0:03:37.800
<v Speaker 2>an intensely religious man, and his salvation was the most

0:03:37.800 --> 0:03:41.880
<v Speaker 2>important thing to him. He was only able to calmly

0:03:42.080 --> 0:03:45.240
<v Speaker 2>accept the news because he knew that he had been

0:03:45.400 --> 0:03:50.280
<v Speaker 2>absolved and salvation would be possible. After all, he had

0:03:50.320 --> 0:03:53.520
<v Speaker 2>done everything the courts had asked of him. He had

0:03:53.520 --> 0:03:57.560
<v Speaker 2>confessed to the crimes and made his confession as lurid

0:03:57.600 --> 0:04:02.320
<v Speaker 2>as he could. He even begged forgiveness from the victim's families.

0:04:03.000 --> 0:04:06.800
<v Speaker 2>In response, the Catholic Church had assured him that his

0:04:06.920 --> 0:04:11.720
<v Speaker 2>confession lifted the ban of excommunication that had been placed

0:04:11.720 --> 0:04:16.040
<v Speaker 2>on him. Execution would send him to Heaven, not hell,

0:04:16.200 --> 0:04:20.360
<v Speaker 2>they said, and even though his reputation on earth was

0:04:20.680 --> 0:04:26.000
<v Speaker 2>tarnished beyond repair, Jill knew that God knew the truth.

0:04:27.240 --> 0:04:31.600
<v Speaker 2>After walking for two hours, the swollen crowd reached the

0:04:31.640 --> 0:04:36.160
<v Speaker 2>site of execution. Jill was ushered to stand alongside his

0:04:36.279 --> 0:04:40.240
<v Speaker 2>two servants and alleged partners in crime, and he had

0:04:40.279 --> 0:04:44.039
<v Speaker 2>the noose placed around his neck. Looking out at the

0:04:44.080 --> 0:04:47.279
<v Speaker 2>crowd that had come to watch him hang, he would

0:04:47.320 --> 0:04:51.040
<v Speaker 2>have seen familiar faces. He would have seen people who

0:04:51.120 --> 0:04:55.160
<v Speaker 2>had staffed his homes, who had acted in his pageants

0:04:55.200 --> 0:04:59.840
<v Speaker 2>and plays, and fought under his banner, people he had

0:05:00.920 --> 0:05:04.279
<v Speaker 2>and who had gone on to call for his conviction

0:05:04.680 --> 0:05:08.720
<v Speaker 2>and his death. Jill closed his eyes as he felt

0:05:08.800 --> 0:05:12.960
<v Speaker 2>the rope around his neck titan. The calls of prayer

0:05:13.120 --> 0:05:17.960
<v Speaker 2>and the juxtaposing shouts of excitement for his death faded

0:05:18.040 --> 0:05:22.520
<v Speaker 2>away as Jill turned his mind only toward heaven and

0:05:22.640 --> 0:05:27.720
<v Speaker 2>his eternal reward. With a swift pull, the world went black,

0:05:28.080 --> 0:05:32.640
<v Speaker 2>and Jill Deray the Man died. In that same moment,

0:05:33.279 --> 0:05:38.920
<v Speaker 2>Jill Deray the legend was born. This man's story might

0:05:39.000 --> 0:05:42.560
<v Speaker 2>not sound familiar to you. It probably just sounds like

0:05:42.640 --> 0:05:47.599
<v Speaker 2>a generic tale of medieval execution. But if you've read

0:05:47.720 --> 0:05:53.600
<v Speaker 2>any particularly gruesome Internet listicles, maybe in honor of Halloween

0:05:53.800 --> 0:05:59.000
<v Speaker 2>and spooky season talking about history's scariest figures, you might

0:05:59.080 --> 0:06:05.640
<v Speaker 2>have encountered Gildaurey's's name. His story has been misrepresented knowingly

0:06:05.800 --> 0:06:11.400
<v Speaker 2>or unknowingly by historians across multiple centuries, and in this episode,

0:06:11.760 --> 0:06:14.680
<v Speaker 2>I want to try to talk about what might have

0:06:14.880 --> 0:06:21.040
<v Speaker 2>really happened This man, Gilday's has been labeled for centuries

0:06:21.480 --> 0:06:26.640
<v Speaker 2>as one of the most prolific and sadistic serial killers

0:06:26.680 --> 0:06:30.760
<v Speaker 2>in history. But it's time we take a closer look

0:06:31.440 --> 0:06:36.960
<v Speaker 2>and ask a simple question, was he even guilty? I'm

0:06:37.040 --> 0:06:44.840
<v Speaker 2>Dana Schwartz and this is Noble Blood. Over the past

0:06:45.080 --> 0:06:49.400
<v Speaker 2>five wow years here at Noble Blood, we've covered many

0:06:49.839 --> 0:06:56.040
<v Speaker 2>notorious historical figures, including one Elizabeth Bathory. Across the Internet,

0:06:56.120 --> 0:07:00.640
<v Speaker 2>you will find no shortage of sillacious descriptions of Elizabeth

0:07:00.680 --> 0:07:04.839
<v Speaker 2>Bathory as a ruthless serial killer who would bathe in

0:07:04.920 --> 0:07:08.920
<v Speaker 2>her young victim's blood in order to try to remain youthful.

0:07:09.680 --> 0:07:13.080
<v Speaker 2>But as covered in our episode The Blood Countess, the

0:07:13.320 --> 0:07:18.320
<v Speaker 2>bathing in blood was a complete fabrication, and it's even

0:07:18.520 --> 0:07:24.200
<v Speaker 2>possible that Elizabeth Bathory was entirely framed by political opponents

0:07:24.360 --> 0:07:28.840
<v Speaker 2>threatened by her power. Elizabeth's story and the way it

0:07:28.920 --> 0:07:33.440
<v Speaker 2>became infamous is not too dissimilar from the story of

0:07:33.520 --> 0:07:37.880
<v Speaker 2>the subject of this episode, Jill Deray. As I mentioned

0:07:37.960 --> 0:07:41.760
<v Speaker 2>in the introduction, he's touted across the web as a

0:07:41.880 --> 0:07:46.800
<v Speaker 2>brutal serial killer and pedophile who violated over one hundred

0:07:46.840 --> 0:07:51.960
<v Speaker 2>and forty children in medieval France. It's an astonishing and

0:07:52.240 --> 0:07:56.320
<v Speaker 2>gruesome claim, and it's easy to understand why it attracts

0:07:56.440 --> 0:08:00.480
<v Speaker 2>so much salacious attention. But in the in tyst of

0:08:00.520 --> 0:08:04.520
<v Speaker 2>diving a little deeper, let's go now to northwestern France

0:08:04.600 --> 0:08:09.000
<v Speaker 2>in the fourteen hundreds to examine who Jildray actually was

0:08:09.560 --> 0:08:12.920
<v Speaker 2>and what the circumstances were that led to his long

0:08:13.240 --> 0:08:18.280
<v Speaker 2>legacy of infamy. Gildreys was born in fourteen oh four

0:08:18.480 --> 0:08:23.360
<v Speaker 2>to parents who both descended from great feudal houses, so

0:08:23.480 --> 0:08:26.640
<v Speaker 2>Jill was set up well from birth, with connections to

0:08:26.920 --> 0:08:31.360
<v Speaker 2>powerful and wealthy lineages. In fact, the barony that he

0:08:31.480 --> 0:08:35.520
<v Speaker 2>possessed was reputed to be one of the six oldest

0:08:35.720 --> 0:08:39.040
<v Speaker 2>baronies in the Duchy of Brittany at the time. By

0:08:39.080 --> 0:08:43.120
<v Speaker 2>the time Jeel came of age through inheritance and marriage,

0:08:43.520 --> 0:08:48.000
<v Speaker 2>he controlled a wide swath of land across western France

0:08:48.080 --> 0:08:52.800
<v Speaker 2>and Brittany. In essence, Jil was somebody important in the

0:08:52.840 --> 0:08:57.000
<v Speaker 2>world of feudal lords. Jill was born right in the

0:08:57.040 --> 0:08:59.679
<v Speaker 2>middle of the Hundred Years' War, and given that his

0:08:59.760 --> 0:09:03.679
<v Speaker 2>job as a baron was literally to raise men and fight,

0:09:04.240 --> 0:09:07.720
<v Speaker 2>an important portion of his life, especially early on, was

0:09:07.800 --> 0:09:12.920
<v Speaker 2>dominated by that long lasting conflict. Even though we've covered

0:09:13.160 --> 0:09:17.080
<v Speaker 2>various aspects of the Hundred Years War here on Noble Blood,

0:09:17.480 --> 0:09:20.320
<v Speaker 2>I think we would all benefit from a brief, brief

0:09:20.400 --> 0:09:26.559
<v Speaker 2>summary of the very complicated conflict. In short, between thirteen

0:09:26.800 --> 0:09:31.480
<v Speaker 2>thirty seven and fourteen fifty three, England and France were

0:09:31.480 --> 0:09:36.760
<v Speaker 2>engaged in an enduring battle over who actually ruled France.

0:09:37.520 --> 0:09:40.760
<v Speaker 2>The war was a defining period for both the English

0:09:40.800 --> 0:09:44.800
<v Speaker 2>and the French, who each found people and battles to

0:09:44.960 --> 0:09:49.120
<v Speaker 2>rally behind and identify with. For the English, think of

0:09:49.200 --> 0:09:52.720
<v Speaker 2>the Battle of Agincorps and King Henry the Eighth. For

0:09:52.800 --> 0:09:56.680
<v Speaker 2>the French, one name probably stands above the rest, at

0:09:56.800 --> 0:10:01.360
<v Speaker 2>least in terms of the modern popular imagination. Joan of Arc.

0:10:02.400 --> 0:10:05.800
<v Speaker 2>Joan of Arc, a teenage peasant girl who said that

0:10:05.840 --> 0:10:10.160
<v Speaker 2>she was given divine guidance from archangels to help save

0:10:10.280 --> 0:10:14.880
<v Speaker 2>the French from English domination, helped lead the French army

0:10:14.920 --> 0:10:20.520
<v Speaker 2>to victory in the Siege of Orleans in fourteen twenty nine.

0:10:20.760 --> 0:10:25.200
<v Speaker 2>Now this is where our protagonist, Gill day factors in.

0:10:25.920 --> 0:10:29.319
<v Speaker 2>Jill fought at the Siege of Orleans and then took

0:10:29.400 --> 0:10:32.680
<v Speaker 2>part in the Loire Campaign with Joan of Arc after

0:10:32.760 --> 0:10:37.040
<v Speaker 2>her victory. It was Jill's participation in that campaign that

0:10:37.160 --> 0:10:40.559
<v Speaker 2>led to some of his newly elevated status at court,

0:10:41.080 --> 0:10:45.760
<v Speaker 2>including a new official role carrier of the Holy Water

0:10:46.240 --> 0:10:51.640
<v Speaker 2>in the Coronation of Charles the Seventh. Another component that

0:10:51.760 --> 0:10:56.400
<v Speaker 2>contributed to Jill's status as an important feudal lord was

0:10:56.800 --> 0:11:03.040
<v Speaker 2>surprise surprise, great wealth. Controlling so much land afforded Jill

0:11:03.200 --> 0:11:08.240
<v Speaker 2>a not insubstantial income, and through smart maneuvering and the

0:11:08.320 --> 0:11:11.760
<v Speaker 2>help of his grandfather, Jill was able to grow his

0:11:11.880 --> 0:11:16.560
<v Speaker 2>coffers The biggest move he made was a strategic marriage,

0:11:16.880 --> 0:11:21.160
<v Speaker 2>which allowed him to add substantially to his holdings with

0:11:21.280 --> 0:11:24.080
<v Speaker 2>the holdings that he inherited as well as those he

0:11:24.160 --> 0:11:28.960
<v Speaker 2>acquired through marriage. Jill was arguably one of the wealthiest

0:11:29.040 --> 0:11:33.560
<v Speaker 2>barons in France, and Jill was not afraid to spend

0:11:33.720 --> 0:11:39.320
<v Speaker 2>that fortune. He was known for living lavishly, having extravagant taste,

0:11:39.760 --> 0:11:45.000
<v Speaker 2>and spending wildly. He kept a large entourage wherever he went,

0:11:45.240 --> 0:11:49.000
<v Speaker 2>which included, because Jill was a particular fan of the

0:11:49.080 --> 0:11:55.440
<v Speaker 2>performing arts, a herald choir, and several portable organs. When

0:11:55.480 --> 0:11:58.040
<v Speaker 2>he would set up camp in one place or another,

0:11:58.360 --> 0:12:03.560
<v Speaker 2>he would often sponsor for the local community. The most

0:12:03.640 --> 0:12:07.560
<v Speaker 2>famous of these plays was The Siege of Orleans, which

0:12:07.559 --> 0:12:10.240
<v Speaker 2>he put on in the city of Orleans on the

0:12:10.280 --> 0:12:15.400
<v Speaker 2>sixth anniversary of the battle. More than five hundred actors

0:12:15.480 --> 0:12:19.800
<v Speaker 2>took part in the play, including Jil himself, which depicted

0:12:19.840 --> 0:12:24.480
<v Speaker 2>and celebrated the defeat of the English by Jill's comrade

0:12:24.520 --> 0:12:28.240
<v Speaker 2>in arms, Joan of Arc. In addition to paying all

0:12:28.280 --> 0:12:32.400
<v Speaker 2>of these actors, Jill supplied a never ending buffet of

0:12:32.440 --> 0:12:37.200
<v Speaker 2>food and wine to both the actors and play spectators.

0:12:38.080 --> 0:12:43.120
<v Speaker 2>While he clearly liked to glorify his own past military triumphs.

0:12:43.640 --> 0:12:48.599
<v Speaker 2>Jill's also just certainly liked to engage in opulent displays

0:12:48.640 --> 0:12:51.720
<v Speaker 2>of wealth, and it would turn out to be his

0:12:51.880 --> 0:12:56.440
<v Speaker 2>overspending and his debts that would one day get him

0:12:56.520 --> 0:13:04.120
<v Speaker 2>into trouble. By fourteen twenty nine, Gilldray was a Marshal

0:13:04.240 --> 0:13:08.000
<v Speaker 2>of France. He had achieved a great measure of status

0:13:08.080 --> 0:13:11.880
<v Speaker 2>and money and could retire to his various estates to

0:13:11.960 --> 0:13:15.480
<v Speaker 2>spend his days putting on plays or finding other ways

0:13:15.520 --> 0:13:18.839
<v Speaker 2>to spend his fortune. And if that's all he had done,

0:13:19.000 --> 0:13:23.040
<v Speaker 2>this episode would end here. But as you probably know,

0:13:23.760 --> 0:13:28.440
<v Speaker 2>we've only just begun. As I alluded to, Gill Durray

0:13:28.640 --> 0:13:32.920
<v Speaker 2>had a habit of overspending, and at a certain point

0:13:33.200 --> 0:13:37.320
<v Speaker 2>he started selling off properties to pay off his debts.

0:13:38.200 --> 0:13:41.360
<v Speaker 2>In fourteen forty he decided to sell the castle of

0:13:41.440 --> 0:13:45.600
<v Speaker 2>Saint Etienne de mer Mort in Brittany. The nobleman who

0:13:45.640 --> 0:13:49.880
<v Speaker 2>bought the castle entrusted the keys to his brother, a priest.

0:13:50.640 --> 0:13:55.760
<v Speaker 2>Seems like a normal real estate transaction so far, except

0:13:56.120 --> 0:13:59.679
<v Speaker 2>Jill decided that he actually wanted the castle back so

0:13:59.720 --> 0:14:02.880
<v Speaker 2>that he could sell it to his cousin so on

0:14:02.920 --> 0:14:07.280
<v Speaker 2>a Sunday in early May fourteen forty, Jel and a

0:14:07.360 --> 0:14:12.640
<v Speaker 2>retinue of sixty horsemen stormed into the parish church where

0:14:12.640 --> 0:14:17.600
<v Speaker 2>the key holding priests was leading mass, and he threatened

0:14:17.640 --> 0:14:21.080
<v Speaker 2>to kill the priest if he did not surrender the

0:14:21.160 --> 0:14:26.600
<v Speaker 2>castle to him. The vigilante group, led by Jill dragged

0:14:26.720 --> 0:14:30.280
<v Speaker 2>the priest to the castle gates and forced him to

0:14:30.360 --> 0:14:33.520
<v Speaker 2>open the gates for them. Once the priest opened the

0:14:33.560 --> 0:14:37.360
<v Speaker 2>gates and allowed them to take the castle, they chained

0:14:37.400 --> 0:14:41.800
<v Speaker 2>the priest up in the dungeon and beat him. Now

0:14:41.920 --> 0:14:46.840
<v Speaker 2>this assault was a pretty brazen act, but local authorities

0:14:47.080 --> 0:14:52.600
<v Speaker 2>might have overlooked it given Jils's status. However, he and

0:14:52.680 --> 0:14:56.800
<v Speaker 2>his gang had accosted a priest, and doing so violated

0:14:56.880 --> 0:15:01.160
<v Speaker 2>ecclesiastical immunity, which should have protect did the priest from

0:15:01.680 --> 0:15:05.560
<v Speaker 2>that exact sort of thing from happening. Therefore, the church

0:15:05.720 --> 0:15:11.000
<v Speaker 2>had grounds to bring Jill to court. Now, ecclesiastical courts,

0:15:11.120 --> 0:15:15.160
<v Speaker 2>as well as the local courts or parliament, operated on

0:15:15.280 --> 0:15:19.280
<v Speaker 2>the inquisitorial system at the time, where the judges were

0:15:19.400 --> 0:15:24.840
<v Speaker 2>active fact seekers as opposed to impartial referees. So when

0:15:24.880 --> 0:15:29.200
<v Speaker 2>the Church did indeed decide to charge Shield they began

0:15:29.440 --> 0:15:35.520
<v Speaker 2>an investigation into him. Bishop Jean de Mastrat set off

0:15:35.560 --> 0:15:39.280
<v Speaker 2>on that investigation, beginning in the parish of Notre Dame,

0:15:39.640 --> 0:15:44.720
<v Speaker 2>which was home to Jill's main residence. The bishop spoke

0:15:44.760 --> 0:15:48.680
<v Speaker 2>with a multitude of people in the region during the investigation,

0:15:49.480 --> 0:15:52.680
<v Speaker 2>and in doing so he discovered that there were a

0:15:52.920 --> 0:15:58.480
<v Speaker 2>number of missing children who were almost all rumored to

0:15:58.600 --> 0:16:05.560
<v Speaker 2>have been kidnapped, sexually assaulted, and killed by Jil. Parents

0:16:05.600 --> 0:16:10.200
<v Speaker 2>and acquaintances of these missing children supposedly spoke to the

0:16:10.240 --> 0:16:14.920
<v Speaker 2>bishop and confirmed these rumors had been swirling about for

0:16:15.080 --> 0:16:20.320
<v Speaker 2>some time now. While local townspeople were willing to accuse Jill,

0:16:20.920 --> 0:16:25.640
<v Speaker 2>they weren't necessarily willing to testify in court. The bishop

0:16:25.920 --> 0:16:29.520
<v Speaker 2>was able to overcome that issue once he found former

0:16:29.640 --> 0:16:33.400
<v Speaker 2>servants of Jil's who would testify in court that he

0:16:33.560 --> 0:16:39.360
<v Speaker 2>had indeed murdered hundreds of children. The servants claimed that

0:16:39.480 --> 0:16:43.520
<v Speaker 2>Jil forced them to help him murder and then dispose

0:16:43.640 --> 0:16:47.360
<v Speaker 2>of the bodies in a myriad of ways. Whether these

0:16:47.400 --> 0:16:52.320
<v Speaker 2>servants were compelled to testify against their former employer because

0:16:52.360 --> 0:16:55.720
<v Speaker 2>of a sense of justice for the murdered or because

0:16:55.720 --> 0:16:59.360
<v Speaker 2>of the threat of torture by the bishop we can't

0:16:59.360 --> 0:17:04.720
<v Speaker 2>know for sure. During his investigation, the bishop also found

0:17:04.800 --> 0:17:08.680
<v Speaker 2>a magician whom Jill had allegedly employed, and who would

0:17:08.680 --> 0:17:12.840
<v Speaker 2>testify that he had helped Jill participate in alchemy and

0:17:12.960 --> 0:17:18.840
<v Speaker 2>seances summoning a demon. While unrelated to the murders, using

0:17:18.920 --> 0:17:23.479
<v Speaker 2>alchemy definitely made Jill look all the more guilty. If

0:17:23.520 --> 0:17:26.920
<v Speaker 2>he was willing to transgress against God in one way,

0:17:27.440 --> 0:17:32.720
<v Speaker 2>he probably transgressed in others. With sufficient witnesses now at

0:17:32.720 --> 0:17:37.080
<v Speaker 2>the ready, the bishop brought charges against Jill for not

0:17:37.160 --> 0:17:40.960
<v Speaker 2>only the kidnapping and abuse of a priest, but also

0:17:41.200 --> 0:17:50.040
<v Speaker 2>quote witchcraft, sexual misconduct, and homicide. On September thirteenth, fourteen forty,

0:17:50.400 --> 0:17:55.160
<v Speaker 2>the trial of Jill Day began. Actually, the two trials

0:17:55.200 --> 0:17:59.040
<v Speaker 2>of Jil began. While the church had begun the investigation,

0:17:59.560 --> 0:18:02.959
<v Speaker 2>the civil courts had also elected to charge him with

0:18:03.119 --> 0:18:07.960
<v Speaker 2>murder and kidnapping, so once he was charged by both courts,

0:18:08.400 --> 0:18:13.359
<v Speaker 2>the trials proceeded simultaneously as if they were just one case.

0:18:14.040 --> 0:18:17.879
<v Speaker 2>From the moment the case began, Jill went on the offensive.

0:18:18.440 --> 0:18:23.120
<v Speaker 2>He attacked the judges, calling them simoniacs, an insult back then,

0:18:23.560 --> 0:18:27.600
<v Speaker 2>and questioning their right to try him. The courts did

0:18:27.640 --> 0:18:32.119
<v Speaker 2>not take kindly to those insults, and the church promptly

0:18:32.560 --> 0:18:38.760
<v Speaker 2>excommunicated Gile. Two days later, Gile returned to court and

0:18:38.880 --> 0:18:43.720
<v Speaker 2>made a complete one hundred and eighty degree turn. Now

0:18:43.840 --> 0:18:49.560
<v Speaker 2>he was entirely repentant and apologetic. He accepted the charges,

0:18:50.200 --> 0:18:54.000
<v Speaker 2>but because he had not yet confessed, the case proceeded.

0:18:55.440 --> 0:18:58.679
<v Speaker 2>The bulk of the trial was hearing testimony. All of

0:18:58.720 --> 0:19:02.840
<v Speaker 2>the testimony provided was from former servants of Jil that

0:19:02.920 --> 0:19:07.280
<v Speaker 2>the bishop had identified in his investigation. Over the next

0:19:07.280 --> 0:19:10.840
<v Speaker 2>several days in court, these former servants, some of whom

0:19:10.960 --> 0:19:17.320
<v Speaker 2>were charged as accomplices, detailed Jill's sins, attempted deals with

0:19:17.480 --> 0:19:23.000
<v Speaker 2>demons to avoid prosecution for financial woes, making servants procure

0:19:23.119 --> 0:19:28.280
<v Speaker 2>victims by kidnapping young children from poor families, and finding

0:19:28.480 --> 0:19:34.159
<v Speaker 2>sexual gratification from torturing and killing these children. I won't

0:19:34.200 --> 0:19:38.520
<v Speaker 2>go into further detail about the sexual details of the

0:19:38.680 --> 0:19:43.760
<v Speaker 2>crimes and murders because that seems gratuitous and unnecessary, but

0:19:44.560 --> 0:19:49.320
<v Speaker 2>that's what the testimony laid bare. While the court is

0:19:49.480 --> 0:19:54.159
<v Speaker 2>inconsistent with the numbers, historians agree that Jill was ultimately

0:19:54.240 --> 0:19:58.480
<v Speaker 2>accused of killing more than one hundred and forty children

0:19:58.920 --> 0:20:03.040
<v Speaker 2>in the span of only a couple of years. Finally,

0:20:03.119 --> 0:20:05.480
<v Speaker 2>it came time in the case for the court to

0:20:05.480 --> 0:20:10.280
<v Speaker 2>torture Jill in order to draw out his much desired confession.

0:20:11.160 --> 0:20:15.400
<v Speaker 2>But Jill stepped forward and proclaimed that he would give

0:20:15.520 --> 0:20:21.359
<v Speaker 2>his testimony the unvarnished truth willingly, and so he was

0:20:21.560 --> 0:20:25.040
<v Speaker 2>saved from the type of torture that he was accused

0:20:25.080 --> 0:20:30.400
<v Speaker 2>of enacting on hundreds of children. After providing his testimony

0:20:30.440 --> 0:20:34.440
<v Speaker 2>and confession in the privacy of the court, Jill staged

0:20:34.520 --> 0:20:39.160
<v Speaker 2>a rather over the top public confession in the vernacular

0:20:39.600 --> 0:20:43.480
<v Speaker 2>so that any and everyone could hear and understand it.

0:20:44.359 --> 0:20:48.919
<v Speaker 2>On October twenty second. Jill held nothing back, and he

0:20:49.000 --> 0:20:51.359
<v Speaker 2>told the world that what he had done would be

0:20:51.480 --> 0:20:56.400
<v Speaker 2>enough to convict ten thousand men. He agreed that everything

0:20:56.560 --> 0:20:59.920
<v Speaker 2>people had testified against him was true, and that he

0:21:00.240 --> 0:21:04.960
<v Speaker 2>derived pleasure from all of the sins he committed. He

0:21:05.000 --> 0:21:08.720
<v Speaker 2>finished by asking God and the parents of the murdered

0:21:08.840 --> 0:21:14.520
<v Speaker 2>children to forgive him. His unequivocal confession must have stunned

0:21:14.560 --> 0:21:20.200
<v Speaker 2>the audience. I doubt anyone expected someone to openly admit

0:21:20.720 --> 0:21:25.280
<v Speaker 2>to such depravity. As soon as Jill Darades confessed, his

0:21:25.520 --> 0:21:32.520
<v Speaker 2>trial concluded, and interestingly, his excommunication was rescinded. That's important,

0:21:32.560 --> 0:21:35.000
<v Speaker 2>so we'll be talking a little more about that later.

0:21:35.640 --> 0:21:39.240
<v Speaker 2>Jill and his two accomplices, the two who had actually

0:21:39.320 --> 0:21:43.760
<v Speaker 2>testified against him, were sentenced to be hanged and then

0:21:43.880 --> 0:21:47.960
<v Speaker 2>burned at the stake. As I explored in the opening

0:21:48.080 --> 0:21:52.040
<v Speaker 2>of this episode, the criminals were paraded through not to

0:21:52.080 --> 0:21:56.200
<v Speaker 2>their hanging on October twenty sixth, less than two weeks

0:21:56.240 --> 0:22:00.600
<v Speaker 2>after the trial had begun. With his death, Jill Deurey's

0:22:00.720 --> 0:22:05.240
<v Speaker 2>name went down in infamy. Historians proclaimed him to be

0:22:05.320 --> 0:22:09.720
<v Speaker 2>a violent rapist and sadistic murderer, the likes of who

0:22:09.720 --> 0:22:13.960
<v Speaker 2>could be compared to Jeffrey Dahmer, and his depravity is

0:22:14.040 --> 0:22:18.960
<v Speaker 2>that much more fascinating when juxtaposed with his more youthful

0:22:19.040 --> 0:22:24.879
<v Speaker 2>days spent fighting alongside France's literal patron, Saint Joan of

0:22:25.040 --> 0:22:31.720
<v Speaker 2>arc No wonder Jills invites such fascination and regularly appears

0:22:31.800 --> 0:22:38.119
<v Speaker 2>on lists of the worst serial killers in history. But

0:22:38.320 --> 0:22:43.760
<v Speaker 2>what if I told you Jildreyse was possibly innocent. Gildreyse's

0:22:43.880 --> 0:22:48.480
<v Speaker 2>legacy is still hotly debated, but some historians have argued

0:22:48.520 --> 0:22:51.800
<v Speaker 2>that he was framed by the Church and guilty of

0:22:51.920 --> 0:22:56.520
<v Speaker 2>no wrongdoings at all. In fact, after a French book

0:22:56.600 --> 0:23:01.320
<v Speaker 2>published in nineteen ninety two proclaimed Jills's innocence, a retrial

0:23:01.440 --> 0:23:04.800
<v Speaker 2>was called and the Court of Cassation, the highest court

0:23:04.840 --> 0:23:09.960
<v Speaker 2>of appeals in France, exonerated him. So officially, Jill has

0:23:10.000 --> 0:23:13.919
<v Speaker 2>been cleared of all charges, although scholars called into question

0:23:14.040 --> 0:23:18.120
<v Speaker 2>the accuracy and research that was used in that symbolic proceeding.

0:23:18.920 --> 0:23:22.800
<v Speaker 2>In addition to the lawyers at the retrial, scholars like

0:23:22.880 --> 0:23:27.240
<v Speaker 2>Thomas A. Fuja and Margot K. Juby have pointed out

0:23:27.280 --> 0:23:30.840
<v Speaker 2>a number of issues with the original case against Jill,

0:23:31.600 --> 0:23:36.119
<v Speaker 2>as well as challenges to the historical scholarship surrounding the

0:23:36.160 --> 0:23:40.280
<v Speaker 2>French noble that have been accepted as fact. The biggest

0:23:40.280 --> 0:23:43.479
<v Speaker 2>flaw in the original trial was that there was no

0:23:43.680 --> 0:23:49.520
<v Speaker 2>physical evidence against Jill. His main crime was killing hundreds

0:23:49.560 --> 0:23:54.920
<v Speaker 2>of children, but there were no bodies, skeletons, or bones

0:23:55.040 --> 0:23:59.439
<v Speaker 2>found that pointed toward Jill as a killer. All of

0:23:59.440 --> 0:24:04.800
<v Speaker 2>the evidence leveled against him was circumstantial, entirely testimony from

0:24:04.920 --> 0:24:09.320
<v Speaker 2>people that couldn't be corroborated, so no one even had

0:24:09.520 --> 0:24:14.800
<v Speaker 2>proof that the missing children were actually dead. Now it's

0:24:14.880 --> 0:24:19.159
<v Speaker 2>true that Jill himself did confess to his crimes and

0:24:19.400 --> 0:24:24.040
<v Speaker 2>was quite explicit about the extremely brutal acts he committed

0:24:24.440 --> 0:24:28.560
<v Speaker 2>and the pleasure he allegedly derived from them. So even

0:24:28.640 --> 0:24:31.439
<v Speaker 2>if there were no bodies found, we could believe that

0:24:31.560 --> 0:24:36.360
<v Speaker 2>Jil Deray was a murderer because he admitted it. However,

0:24:36.480 --> 0:24:40.080
<v Speaker 2>Thomas A. Fujay made the argument that we should be

0:24:40.280 --> 0:24:44.960
<v Speaker 2>at least a little skeptical of that confession. By all accounts,

0:24:45.119 --> 0:24:50.080
<v Speaker 2>Jill was an incredibly religious man. Remember how I mentioned

0:24:50.119 --> 0:24:54.480
<v Speaker 2>earlier that Jil spent his money with no sense of limit. Well.

0:24:54.520 --> 0:24:58.520
<v Speaker 2>As part of his expression of his faith, he bankrolled

0:24:58.560 --> 0:25:02.439
<v Speaker 2>a private chapel as well as that chapel's own Dean

0:25:02.720 --> 0:25:08.120
<v Speaker 2>Vicker choir, school of music, archdeacons, curates, treasurer chapter, and

0:25:08.200 --> 0:25:13.600
<v Speaker 2>a schoolmaster. Beyond paying for this expensive display of piety,

0:25:14.040 --> 0:25:18.159
<v Speaker 2>he regularly attended church and showed a devotion to the

0:25:18.200 --> 0:25:23.919
<v Speaker 2>cult of Holy Innocence. So fou Jay hypothesizes that after

0:25:24.200 --> 0:25:29.320
<v Speaker 2>Jil was excommunicated early in the trial, he began to negotiate.

0:25:29.880 --> 0:25:33.160
<v Speaker 2>He was confronted with the fact that he could very

0:25:33.200 --> 0:25:36.199
<v Speaker 2>well be found guilty and if he were killed. At

0:25:36.200 --> 0:25:40.000
<v Speaker 2>that point he would no longer go to heaven in

0:25:40.119 --> 0:25:43.280
<v Speaker 2>order to save his soul. In the two days after

0:25:43.400 --> 0:25:48.440
<v Speaker 2>his excommunication, Jil's agreed to confess if the church would

0:25:48.560 --> 0:25:53.520
<v Speaker 2>vacate his excommunication. The church followed through on that promise,

0:25:53.920 --> 0:25:58.359
<v Speaker 2>and after Jill was found guilty, they rescinded his excommunication

0:25:59.040 --> 0:26:02.600
<v Speaker 2>and Jill could once again be assured of his entrance

0:26:02.640 --> 0:26:07.080
<v Speaker 2>to heaven. Who Jay further argues that Jeals's confession to

0:26:07.119 --> 0:26:10.840
<v Speaker 2>the public was so gratuitous because he was trying to

0:26:10.880 --> 0:26:15.560
<v Speaker 2>make it seem unbelievable. He made such an incredible confession

0:26:16.040 --> 0:26:20.440
<v Speaker 2>that no one should believe it, therefore saving his reputation,

0:26:20.720 --> 0:26:24.919
<v Speaker 2>at least in theory. Unfortunately, we can't know if the

0:26:25.080 --> 0:26:29.000
<v Speaker 2>townspeople at the time would have interpreted his confession that way,

0:26:29.640 --> 0:26:35.359
<v Speaker 2>and if that was Jial's plan, it backfired spectacularly given

0:26:35.400 --> 0:26:38.920
<v Speaker 2>that we've accepted the truth of his confession for hundreds

0:26:39.000 --> 0:26:43.679
<v Speaker 2>of years. The final reason why some historians now believe

0:26:43.760 --> 0:26:48.160
<v Speaker 2>in Jials's possible innocence is that the historical record has

0:26:48.359 --> 0:26:54.240
<v Speaker 2>misrepresented his court case. Margot Kgb, biographer of Jill, found

0:26:54.440 --> 0:26:58.679
<v Speaker 2>multiple accusations, like the murder of the three children of

0:26:58.760 --> 0:27:03.920
<v Speaker 2>Jials's valet that don't exist in the original court transcript.

0:27:04.640 --> 0:27:09.720
<v Speaker 2>Historians have used examples like that for evidence, when in reality,

0:27:10.359 --> 0:27:13.679
<v Speaker 2>a lot of Gills's narrative has become something of a

0:27:14.280 --> 0:27:19.760
<v Speaker 2>historical game of telephone. So was he innocent? Were the

0:27:19.840 --> 0:27:24.560
<v Speaker 2>crimes at least possibly exaggerated? All of that raises the

0:27:24.640 --> 0:27:30.879
<v Speaker 2>question of why why would Gilday's be framed. There's no

0:27:31.080 --> 0:27:37.000
<v Speaker 2>conclusive answer, but people have hypothesized a couple of different reasons. First,

0:27:37.119 --> 0:27:40.639
<v Speaker 2>people love a salacious story, which means that it only

0:27:40.680 --> 0:27:44.240
<v Speaker 2>makes sense that over the centuries, the details of Gille

0:27:44.280 --> 0:27:49.560
<v Speaker 2>Duay's case would become bigger, more exaggerated, and more lurid.

0:27:50.200 --> 0:27:53.919
<v Speaker 2>Aside from that, recall that fewer than ten years before

0:27:54.040 --> 0:27:58.399
<v Speaker 2>Giles's trial, his comrade in arms, Jean of Arc, was

0:27:58.600 --> 0:28:03.800
<v Speaker 2>similarly found guilty and executed on charges of heresy. Some

0:28:03.840 --> 0:28:07.679
<v Speaker 2>scholars have wondered if his association with the future saint

0:28:08.200 --> 0:28:12.959
<v Speaker 2>might have contributed to his downfall. Others have dismissed that idea,

0:28:13.119 --> 0:28:18.359
<v Speaker 2>instead pointing to more selfish reasons. Giles Deray was a

0:28:18.400 --> 0:28:22.280
<v Speaker 2>wealthy man, and if he was found guilty of such

0:28:22.320 --> 0:28:26.080
<v Speaker 2>a terrible crime, his lands would not be passed to

0:28:26.240 --> 0:28:30.840
<v Speaker 2>his heirs, but would instead be forfeited, and who stood

0:28:30.880 --> 0:28:35.440
<v Speaker 2>to benefit from that guilt the very officials who charged him.

0:28:36.040 --> 0:28:38.600
<v Speaker 2>But none of that can be proven, at least not

0:28:38.720 --> 0:28:43.200
<v Speaker 2>with the historical records currently known to us. So unfortunately

0:28:43.240 --> 0:28:46.000
<v Speaker 2>we have to accept that we may never know the

0:28:46.120 --> 0:28:50.880
<v Speaker 2>exact machinations that took down one of the wealthiest lords

0:28:50.920 --> 0:28:56.080
<v Speaker 2>in medieval France. The historians who claim that Gilderray was

0:28:56.240 --> 0:29:02.000
<v Speaker 2>indeed guilty of those heenous crimes aren't purposefully obscuring the past.

0:29:02.640 --> 0:29:06.240
<v Speaker 2>If you looked strictly at what survived in the written record,

0:29:06.880 --> 0:29:11.000
<v Speaker 2>it is extremely easy to come to that conclusion. But

0:29:11.440 --> 0:29:15.600
<v Speaker 2>history is complicated, and who knows what evidence might have

0:29:15.640 --> 0:29:19.520
<v Speaker 2>been lost to the centuries as to the true fate

0:29:19.720 --> 0:29:30.520
<v Speaker 2>of Gialdreys's soul. God only knows. Keep listening after a

0:29:30.560 --> 0:29:34.640
<v Speaker 2>brief sponsor break to hear about the colorful literary figure

0:29:35.000 --> 0:29:57.800
<v Speaker 2>that Gialdreys might have inspired. Considering Gialdurey's's famous and salacious story,

0:29:58.280 --> 0:30:01.840
<v Speaker 2>it's not surprising that he might have inspired a famous

0:30:01.960 --> 0:30:07.120
<v Speaker 2>literary character, blue Beard. Blue Beard isn't the most popular

0:30:07.240 --> 0:30:10.040
<v Speaker 2>fairy tale story, so if you haven't heard of him,

0:30:10.200 --> 0:30:13.240
<v Speaker 2>Blue Beard is a character from a French folk tale

0:30:13.480 --> 0:30:17.640
<v Speaker 2>that follows this general storyline. Blue Beard is a wealthy

0:30:17.720 --> 0:30:21.120
<v Speaker 2>man who murdered his wives, and even when a wife

0:30:21.360 --> 0:30:25.600
<v Speaker 2>found out the sad fate of her six predecessors, she

0:30:25.800 --> 0:30:29.400
<v Speaker 2>was doomed to die just like they did. However, his

0:30:29.520 --> 0:30:33.480
<v Speaker 2>last wife is actually able to thwart blue Beard, and

0:30:33.640 --> 0:30:37.600
<v Speaker 2>after discovering the gruesome remains of his previous wives in

0:30:37.600 --> 0:30:41.959
<v Speaker 2>the dungeon, she's rescued by her family. They kill blue Beard,

0:30:42.200 --> 0:30:46.400
<v Speaker 2>she inherits the castle and lays to rest his murdered wives.

0:30:47.000 --> 0:30:51.440
<v Speaker 2>Although Jill d'erres never murdered his wife, the French baron

0:30:51.680 --> 0:30:57.080
<v Speaker 2>is largely attributed as the inspiration for the myth. The

0:30:57.120 --> 0:31:00.720
<v Speaker 2>tale of blue Beard itself has been referenced in or

0:31:00.920 --> 0:31:07.560
<v Speaker 2>inspired a multitude of literary, theatrical, and amusement park creations.

0:31:08.120 --> 0:31:12.800
<v Speaker 2>The King of Tragedy himself, Shakespeare, quoted the English version

0:31:12.880 --> 0:31:16.840
<v Speaker 2>of the tale titled Mister Fox in the play Much

0:31:16.880 --> 0:31:22.000
<v Speaker 2>Ado About Nothing. Benedict exclaims, like the old tale, my lord,

0:31:22.440 --> 0:31:25.920
<v Speaker 2>it is not so, nor twas not so, but indeed

0:31:26.280 --> 0:31:30.520
<v Speaker 2>God forbid it should be so. The old tale here

0:31:30.720 --> 0:31:36.200
<v Speaker 2>is mister Fox aka blue Beard, a rather small reference,

0:31:36.280 --> 0:31:39.320
<v Speaker 2>but I would be remiss not to call out Shakespeare's

0:31:39.320 --> 0:31:44.560
<v Speaker 2>connection to this episode's subject. Another famous English author used

0:31:44.640 --> 0:31:49.960
<v Speaker 2>Bluebeard as inspiration for a short story published in eighteen sixty.

0:31:50.440 --> 0:31:55.360
<v Speaker 2>Charles Dickens's Captain Murderer told of a relative of Bluebeard

0:31:55.640 --> 0:32:01.440
<v Speaker 2>who took Bluebeard's brutality to the next extreme. Cannibal blue

0:32:01.440 --> 0:32:05.800
<v Speaker 2>Beard has also received the Hollywood treatment, with the basic

0:32:05.880 --> 0:32:09.800
<v Speaker 2>elements of the story inspiring a number of films, from

0:32:09.960 --> 0:32:15.960
<v Speaker 2>Gaslight to ex Machina. My favorite Bluebeard reference, though, can

0:32:16.000 --> 0:32:20.840
<v Speaker 2>be found not in literature or film, but in Orlando, Florida.

0:32:21.560 --> 0:32:25.880
<v Speaker 2>At the exit of Disney World's Haunted Mansion Ride, visitors

0:32:25.920 --> 0:32:30.360
<v Speaker 2>can see Bluebeard's tombstone, which also includes the names of

0:32:30.440 --> 0:32:34.160
<v Speaker 2>his six wives he killed and the seventh one who

0:32:34.240 --> 0:32:40.000
<v Speaker 2>killed him. Interestingly, the date of death on Bluebeard's disney

0:32:40.040 --> 0:32:45.160
<v Speaker 2>World tombstone is fourteen forty, the same year that Gille

0:32:45.240 --> 0:32:57.480
<v Speaker 2>Dray was executed. Noble Blood is a production of iHeartRadio

0:32:57.920 --> 0:33:01.520
<v Speaker 2>and Grimm and Mild from Aaron Mankin. Noble Blood is

0:33:01.560 --> 0:33:06.360
<v Speaker 2>hosted by me Danish Forts, with additional writing and researching

0:33:06.520 --> 0:33:11.840
<v Speaker 2>by Hannah Johnston, Hannah Zewick, Courtney Sender, Julia Milani, and

0:33:12.080 --> 0:33:16.240
<v Speaker 2>Armand Cassam. The show is edited and produced by Noemy

0:33:16.320 --> 0:33:21.560
<v Speaker 2>Griffin and rima Il Kaali, with supervising producer Josh Thain

0:33:22.040 --> 0:33:26.320
<v Speaker 2>and executive producers Aaron Mankey, Alex Williams, and Matt Frederick.

0:33:26.880 --> 0:33:32.960
<v Speaker 2>Four more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:33:33.200 --> 0:33:40.240
<v Speaker 2>or wherever you listen to your favorite shows.