WEBVTT - Part One: Sylvia Browne: Fake Psychic Detective

0:00:01.720 --> 0:00:05.519
<v Speaker 1>Cool Zone Media.

0:00:05.680 --> 0:00:08.799
<v Speaker 2>Welcome back to Behind the Bastards, a podcast about the

0:00:08.960 --> 0:00:12.120
<v Speaker 2>very worst people in all of history. And if you're

0:00:12.160 --> 0:00:14.960
<v Speaker 2>listening to this, we've had a heavy start to the year,

0:00:15.040 --> 0:00:17.759
<v Speaker 2>doing four episodes on some of the new releases in

0:00:17.800 --> 0:00:21.720
<v Speaker 2>the Epstein Files. It's been dark, and whenever things get dark,

0:00:21.840 --> 0:00:25.239
<v Speaker 2>I like to go back to like a lighter kind

0:00:25.280 --> 0:00:27.360
<v Speaker 2>of fair, you know, something a little more fun now.

0:00:27.360 --> 0:00:29.440
<v Speaker 2>Since this is still a podcast about the worst people

0:00:29.440 --> 0:00:32.680
<v Speaker 2>in history, We're still going to be talking about horrible things.

0:00:32.720 --> 0:00:35.760
<v Speaker 2>But yeah, this is all a preamble to say we're

0:00:35.800 --> 0:00:40.440
<v Speaker 2>talking about a kooky psychic today. You're welcome everybody. I

0:00:40.479 --> 0:00:42.960
<v Speaker 2>know these are a lot of people's favorite episodes and

0:00:43.080 --> 0:00:45.680
<v Speaker 2>to hear about this person. We've got a great guest

0:00:45.680 --> 0:00:49.280
<v Speaker 2>for you this week, Cal Penn. Cal welcome to the show.

0:00:49.600 --> 0:00:52.199
<v Speaker 2>Thank you for coming on, Thanks for having me.

0:00:52.400 --> 0:00:53.120
<v Speaker 3>I appreciate it.

0:00:53.360 --> 0:00:56.720
<v Speaker 2>Yeah, obviously, people. I'm sure most people listening are very

0:00:56.720 --> 0:00:59.080
<v Speaker 2>well aware from you for your aware of you for

0:00:59.160 --> 0:01:02.320
<v Speaker 2>your career in film and television and your time in

0:01:02.360 --> 0:01:05.399
<v Speaker 2>the Obama White House. But you are now a podcaster here,

0:01:05.520 --> 0:01:10.280
<v Speaker 2>You've you've gotten dragged into the into the the podcasting trenches.

0:01:10.360 --> 0:01:12.440
<v Speaker 1>Your life has been upgraded.

0:01:12.560 --> 0:01:14.319
<v Speaker 4>Some might say, yeah.

0:01:14.280 --> 0:01:17.720
<v Speaker 3>Yeah, there there weren't enough podcasts until I had one too.

0:01:18.080 --> 0:01:20.319
<v Speaker 2>That's right. It was a real problem. We were we

0:01:20.360 --> 0:01:24.040
<v Speaker 2>were all all worried about it. But thankfully you've you've

0:01:24.560 --> 0:01:26.559
<v Speaker 2>you've you've filled the gap. You want to talk about

0:01:26.560 --> 0:01:26.880
<v Speaker 2>the show you.

0:01:26.959 --> 0:01:29.360
<v Speaker 3>Do before we get into our episode, Thank you, Thanks

0:01:29.400 --> 0:01:32.760
<v Speaker 3>for the shameless plug opportunity. It's a it's a podcast

0:01:32.800 --> 0:01:36.040
<v Speaker 3>called Here We Go Again that looks at the past, present,

0:01:36.160 --> 0:01:39.240
<v Speaker 3>and future of things in pop culture. So we've had

0:01:39.520 --> 0:01:41.600
<v Speaker 3>Bill Andy the science guy, to talk about things like

0:01:41.640 --> 0:01:45.559
<v Speaker 3>the space race, had on Mehdi Hassan to talk about

0:01:45.560 --> 0:01:50.800
<v Speaker 3>the lack of trust in uh mainstream news even like

0:01:50.840 --> 0:01:53.600
<v Speaker 3>still my one of my favorites. UH. Right after he

0:01:54.000 --> 0:01:57.360
<v Speaker 3>was done being Transportation Secretary, we had Pete Booda Ja

0:01:57.400 --> 0:02:00.000
<v Speaker 3>John And technically I was supposed to talk about infrastructure,

0:02:00.120 --> 0:02:03.440
<v Speaker 3>but I really wanted to understand why when your flight

0:02:03.560 --> 0:02:06.880
<v Speaker 3>is early there's not a gate available, Like it's almost

0:02:06.880 --> 0:02:09.160
<v Speaker 3>never early. But if it's early, what's the problem here?

0:02:09.560 --> 0:02:11.840
<v Speaker 3>They always say that they didn't know we were coming.

0:02:11.960 --> 0:02:13.400
<v Speaker 3>Yes they did, That's how it works.

0:02:13.400 --> 0:02:14.000
<v Speaker 2>How do you not?

0:02:14.639 --> 0:02:16.840
<v Speaker 3>So, so now that I have a podcast, I get

0:02:16.880 --> 0:02:20.799
<v Speaker 3>to ask all of those, uh, all of those kinds

0:02:20.800 --> 0:02:21.600
<v Speaker 3>of questions.

0:02:21.919 --> 0:02:25.440
<v Speaker 2>Yeah, Transportation Secretary seems like one of those. Like every

0:02:25.440 --> 0:02:27.160
<v Speaker 2>time I'm in an airport, I'm like, Oh, if I

0:02:27.160 --> 0:02:29.600
<v Speaker 2>had that power, the things I change. And then the

0:02:29.639 --> 0:02:31.359
<v Speaker 2>second I leave the airport, it's like, oh, I can't

0:02:31.400 --> 0:02:33.960
<v Speaker 2>imagine wanting to think about airports for another second when

0:02:34.000 --> 0:02:34.639
<v Speaker 2>I'm not in one.

0:02:34.639 --> 0:02:37.519
<v Speaker 3>I totally agree, Yes, yes, exactly.

0:02:44.720 --> 0:02:47.040
<v Speaker 2>Well, Cal, I'm going to start by asking a question

0:02:47.120 --> 0:02:50.000
<v Speaker 2>that we ask all of our guests, Are you psychic?

0:02:51.840 --> 0:02:54.160
<v Speaker 3>I am not set. Well, see, if you were psychic,

0:02:54.160 --> 0:02:56.799
<v Speaker 3>you would know the answer to that question. Yeah, yeah,

0:02:56.840 --> 0:02:57.679
<v Speaker 3>I'm not psychic.

0:02:58.120 --> 0:03:00.359
<v Speaker 2>Do you believe? Yeah? Have you ever heard of a

0:03:00.400 --> 0:03:03.640
<v Speaker 2>famous TV psychic named Sylvia Brown?

0:03:04.680 --> 0:03:07.200
<v Speaker 3>Yes, of course she was. She had all those daytime

0:03:07.240 --> 0:03:07.880
<v Speaker 3>talk shows.

0:03:07.680 --> 0:03:10.520
<v Speaker 2>Everywhere, everywhere. She was on Larry King, Montell was the

0:03:10.520 --> 0:03:11.280
<v Speaker 2>big one, she was.

0:03:11.360 --> 0:03:14.080
<v Speaker 3>Oh yeah, all those viral clips of her.

0:03:14.160 --> 0:03:17.040
<v Speaker 2>Yes, she's been going viral with the the gen z

0:03:17.280 --> 0:03:20.240
<v Speaker 2>or Gin Alpha. I'm split as to which Jin has

0:03:20.280 --> 0:03:22.720
<v Speaker 2>rediscovered her, but one of the younger ones, so Suri

0:03:22.840 --> 0:03:28.600
<v Speaker 2>discovered her in clips on TikTok, and she's has a

0:03:28.919 --> 0:03:31.080
<v Speaker 2>I think a lot of people like when you when

0:03:31.120 --> 0:03:33.000
<v Speaker 2>you get little clips out from someone and maybe she

0:03:33.080 --> 0:03:36.440
<v Speaker 2>sounds like kind of motivational in that one or or

0:03:36.520 --> 0:03:39.040
<v Speaker 2>optimistic in another and kind of encouraging, you get a

0:03:39.080 --> 0:03:42.560
<v Speaker 2>different picture of the woman that I think is accurate

0:03:42.640 --> 0:03:46.160
<v Speaker 2>to her. Because Sylvia Brown is she was like the

0:03:46.240 --> 0:03:50.040
<v Speaker 2>first crime fighting psychic, and that's how she built. She

0:03:50.080 --> 0:03:53.800
<v Speaker 2>didn't actually fight crime, she committed them, but she was

0:03:53.840 --> 0:03:55.880
<v Speaker 2>like the first TV psychic to be like, I work

0:03:55.920 --> 0:03:58.560
<v Speaker 2>with police in the FBI to help like solve missing

0:03:58.600 --> 0:03:59.600
<v Speaker 2>persons cases.

0:03:59.680 --> 0:03:59.880
<v Speaker 3>Right.

0:04:00.360 --> 0:04:02.280
<v Speaker 2>She was the one who kind of turned that into

0:04:02.280 --> 0:04:05.080
<v Speaker 2>a trope. And in fact, I think you could probably

0:04:05.200 --> 0:04:08.880
<v Speaker 2>argue that she's like you know, the TV show psych

0:04:08.960 --> 0:04:10.640
<v Speaker 2>kind of played that idea for laughs. But I think

0:04:10.680 --> 0:04:13.680
<v Speaker 2>it like psych probably wouldn't exist if Sylvia Brown hadn't

0:04:13.720 --> 0:04:16.080
<v Speaker 2>hi been around in the nineties, like you know, making

0:04:16.120 --> 0:04:17.960
<v Speaker 2>that into a thing. Otherwise it would be like, well

0:04:18.000 --> 0:04:21.160
<v Speaker 2>with psychic detective, that's like that's just a weird concept.

0:04:21.680 --> 0:04:21.880
<v Speaker 3>You know.

0:04:23.880 --> 0:04:27.440
<v Speaker 2>What's interesting about Sylvia is that while she's this person

0:04:27.440 --> 0:04:29.360
<v Speaker 2>who claims to be helping the police, who claims to

0:04:29.360 --> 0:04:31.960
<v Speaker 2>be finding people with her powers, she's not just bad

0:04:32.000 --> 0:04:34.960
<v Speaker 2>at it. She's so bad that she like ads harmed

0:04:34.960 --> 0:04:40.680
<v Speaker 2>the situations that were already disastrously dangerous. And we're going

0:04:40.760 --> 0:04:42.920
<v Speaker 2>to start these episodes as we usually do, with her

0:04:42.960 --> 0:04:46.440
<v Speaker 2>early life and childhood. I've got her. She wrote an autobiography,

0:04:46.480 --> 0:04:49.239
<v Speaker 2>Thank God, which I always love. When a grifter writes

0:04:49.279 --> 0:04:54.960
<v Speaker 2>an autobiography, you learn so much about how they want

0:04:55.040 --> 0:04:57.960
<v Speaker 2>to be seen. But part of the problem is she

0:04:58.000 --> 0:04:59.840
<v Speaker 2>kind of pains herself as a very sweet and re

0:05:00.000 --> 0:05:02.360
<v Speaker 2>reasonable person in that, and it might seem like as

0:05:02.400 --> 0:05:05.400
<v Speaker 2>it goes through, we're kind of being unfairly mean to her.

0:05:05.480 --> 0:05:07.960
<v Speaker 2>So before we get to her autobiography, I want to

0:05:08.000 --> 0:05:10.880
<v Speaker 2>actually open with a later chapter from her life to

0:05:10.960 --> 0:05:13.599
<v Speaker 2>kind of set the stage and make sure people knows

0:05:13.600 --> 0:05:16.640
<v Speaker 2>there's a reason why we're talking about this lady, right,

0:05:17.440 --> 0:05:21.400
<v Speaker 2>This isn't just like a harmless a harmless crank. In

0:05:21.440 --> 0:05:24.040
<v Speaker 2>two thousand and four, Sylvia Brown made one of her

0:05:24.040 --> 0:05:27.159
<v Speaker 2>many appearances on The Montell Williams Show. At the time,

0:05:27.240 --> 0:05:30.200
<v Speaker 2>Amanda Barry, a seventeen year old girl, had been kidnapped

0:05:30.200 --> 0:05:33.200
<v Speaker 2>about a year earlier. Amanda goes missing in two thousand

0:05:33.200 --> 0:05:36.600
<v Speaker 2>and three, and the last time Amanda had been heard

0:05:36.640 --> 0:05:39.040
<v Speaker 2>from was at eight pm on April twenty. First, she'd

0:05:39.080 --> 0:05:40.960
<v Speaker 2>called her sister to say she was getting a ride

0:05:40.960 --> 0:05:42.760
<v Speaker 2>home from her job at Burger King, and then she's

0:05:42.880 --> 0:05:46.440
<v Speaker 2>just gone. The FBI initially describes her as a runaway,

0:05:46.480 --> 0:05:48.480
<v Speaker 2>which I think is generally what they do in cases

0:05:48.520 --> 0:05:51.040
<v Speaker 2>like this. But a day or two later, an anonymous

0:05:51.080 --> 0:05:55.240
<v Speaker 2>person calls Barry's mother using her daughter's cell phone and says,

0:05:55.279 --> 0:05:57.720
<v Speaker 2>I have Amanda. She's fine, and we'll be coming home

0:05:57.720 --> 0:06:00.560
<v Speaker 2>in a couple of days. Amanda was not fine. She

0:06:00.680 --> 0:06:02.520
<v Speaker 2>was not home in a couple of days. And as

0:06:02.560 --> 0:06:05.960
<v Speaker 2>the months go on, her family gets understandably desperate, and

0:06:06.000 --> 0:06:09.360
<v Speaker 2>her mother decides she's willing to do anything to keep

0:06:09.440 --> 0:06:12.359
<v Speaker 2>public interest up about her daughter's case. Obviously, right, like

0:06:12.440 --> 0:06:14.279
<v Speaker 2>what other what else can you do in this sort

0:06:14.320 --> 0:06:17.680
<v Speaker 2>of situation. So she's willing to talk to anybody, and

0:06:17.720 --> 0:06:19.800
<v Speaker 2>she's willing to go on any show to keep Amanda's

0:06:19.880 --> 0:06:21.800
<v Speaker 2>name in the news. So in two thousand and four,

0:06:21.920 --> 0:06:25.279
<v Speaker 2>she decides to get on the Montel Williams show. For years,

0:06:25.320 --> 0:06:28.440
<v Speaker 2>Montel Williams had a profitable arrangement with Sylvia Brown, who

0:06:28.480 --> 0:06:31.200
<v Speaker 2>was a popular psychic reader and had in fact worked

0:06:31.200 --> 0:06:33.960
<v Speaker 2>with law enforcement on several missing persons cases, or at

0:06:34.040 --> 0:06:37.040
<v Speaker 2>least that's how she built herself. She was brought in

0:06:37.080 --> 0:06:40.680
<v Speaker 2>to do a reading on Amanda's distraught mother, Lawana Miller.

0:06:41.160 --> 0:06:45.080
<v Speaker 2>Sylvia very bluntly tells Lawana, your daughter is not alive

0:06:45.400 --> 0:06:48.120
<v Speaker 2>based on my psychic advent. She's like, I looked into

0:06:48.120 --> 0:06:51.200
<v Speaker 2>it psychically, your daughter's dead. And she says, your daughter's

0:06:51.240 --> 0:06:54.239
<v Speaker 2>not the kind who wouldn't call, basically because she hasn't

0:06:54.279 --> 0:06:58.080
<v Speaker 2>contacted you, like she's definitely gone. So she's very blunt

0:06:58.160 --> 0:07:01.080
<v Speaker 2>about this, and the whole inner is pretty brutal. It's

0:07:01.080 --> 0:07:04.200
<v Speaker 2>hard to find full episodes of the show from that

0:07:04.240 --> 0:07:07.000
<v Speaker 2>period of time online, but we've got a little segment,

0:07:07.080 --> 0:07:09.479
<v Speaker 2>just a couple of seconds Sophie's gonna play to give

0:07:09.480 --> 0:07:12.360
<v Speaker 2>you an idea of how Sylvia is talking to this woman.

0:07:13.080 --> 0:07:16.480
<v Speaker 4>Don't think I'll ever see her in yeah, in heaven

0:07:16.680 --> 0:07:17.240
<v Speaker 4>on the other.

0:07:17.200 --> 0:07:22.040
<v Speaker 2>Side, so she's like, am I gonna see her again?

0:07:22.160 --> 0:07:26.080
<v Speaker 2>And Sylvia says in heaven, which is pretty you can

0:07:26.120 --> 0:07:29.960
<v Speaker 2>see on her mom's face, like just how devastating that is.

0:07:31.200 --> 0:07:33.640
<v Speaker 2>And this is really fucked up because Amanda is not dead,

0:07:33.960 --> 0:07:36.840
<v Speaker 2>She is in fact alive and aside from being kidnapped

0:07:36.880 --> 0:07:38.960
<v Speaker 2>and locked in a basement, she is in good health

0:07:38.960 --> 0:07:42.080
<v Speaker 2>at the time of this Montell Williams broadcast. It turns

0:07:42.080 --> 0:07:44.040
<v Speaker 2>out she was one of three women or I mean

0:07:44.080 --> 0:07:46.840
<v Speaker 2>they're women after a period of time, but I think

0:07:46.840 --> 0:07:50.240
<v Speaker 2>they're mostly girls when they're kidnapped by a maniac. You've

0:07:50.240 --> 0:07:52.600
<v Speaker 2>all heard of this case. A guy named Ariel Castro

0:07:52.880 --> 0:07:55.640
<v Speaker 2>kidnaps three women and imprisons him in the basement of

0:07:55.680 --> 0:07:58.960
<v Speaker 2>his Cleveland home. This is the you know, that guy

0:07:59.120 --> 0:08:02.320
<v Speaker 2>gets like we're recorded talking about the case when they escape,

0:08:02.360 --> 0:08:04.280
<v Speaker 2>and it gets like auto tuned and stuff and turned

0:08:04.280 --> 0:08:07.080
<v Speaker 2>into like it's an early meme, like this is that case, right.

0:08:07.480 --> 0:08:09.760
<v Speaker 2>I mean, I don't mean to distract from the severity

0:08:09.800 --> 0:08:11.800
<v Speaker 2>of it, but this is the Yeah, this is why.

0:08:11.920 --> 0:08:15.200
<v Speaker 2>I mean, it's a very famous story. And Amanda actually

0:08:15.360 --> 0:08:18.240
<v Speaker 2>escapes in May of twenty thirteen. She's the one who

0:08:18.240 --> 0:08:21.720
<v Speaker 2>gets out of the prison that he's built for them

0:08:21.960 --> 0:08:25.920
<v Speaker 2>and calls for help and gets them all rescued. This

0:08:26.080 --> 0:08:28.920
<v Speaker 2>is a story you've heard, obviously, it's fairly famous. But

0:08:28.920 --> 0:08:31.440
<v Speaker 2>what you probably hadn't heard is that Amanda's mom had

0:08:31.480 --> 0:08:34.280
<v Speaker 2>been told by a TV psychic ten years earlier that

0:08:34.440 --> 0:08:37.600
<v Speaker 2>her daughter was dead, and when Lawana goes home after

0:08:37.640 --> 0:08:39.800
<v Speaker 2>appearing on The Mantel Williams Show, she tells a friend

0:08:39.800 --> 0:08:42.840
<v Speaker 2>that she has been devastated by Sylvia's prediction. She calls

0:08:42.880 --> 0:08:45.880
<v Speaker 2>Sylvia ninety eight percent credible, and she accepts that her

0:08:45.960 --> 0:08:49.160
<v Speaker 2>daughter has died. Her friends and family say that she

0:08:49.240 --> 0:08:52.280
<v Speaker 2>kind of stops her efforts to find Amanda. She basically

0:08:52.320 --> 0:08:55.840
<v Speaker 2>gives up. She's hospitalized a year later with pancreatitis, and

0:08:55.880 --> 0:09:01.160
<v Speaker 2>she dies believing her daughter was dead. So that's that

0:09:01.600 --> 0:09:06.079
<v Speaker 2>like awful, I mean just yeah, what can you say

0:09:07.000 --> 0:09:09.160
<v Speaker 2>other than I think that sets the stage of like,

0:09:09.160 --> 0:09:11.560
<v Speaker 2>this is not a harmless psychic. This is not someone

0:09:11.600 --> 0:09:14.000
<v Speaker 2>who's like playing around and pretending to have powers and

0:09:14.040 --> 0:09:16.800
<v Speaker 2>talking to aliens and not doing any danger at the

0:09:16.800 --> 0:09:19.800
<v Speaker 2>time of what you're inserting yourself in a missing person's cases,

0:09:19.840 --> 0:09:22.000
<v Speaker 2>You've become a monster kind of right.

0:09:23.160 --> 0:09:24.000
<v Speaker 3>This is terrifying.

0:09:24.440 --> 0:09:27.960
<v Speaker 2>Yeah, it's terrifying. It's interesting how she gets to this

0:09:28.559 --> 0:09:32.240
<v Speaker 2>stage because it's not kind of what I would expect,

0:09:32.480 --> 0:09:35.400
<v Speaker 2>Like the version of her life that she told people

0:09:35.559 --> 0:09:38.400
<v Speaker 2>is not very accurate to like how she actually gets

0:09:38.440 --> 0:09:41.520
<v Speaker 2>on television because she portrays herself as like someone whom

0:09:41.559 --> 0:09:44.880
<v Speaker 2>the police come to and start using in the seventies

0:09:45.000 --> 0:09:49.000
<v Speaker 2>as a resource. And that's very much not true. So

0:09:49.480 --> 0:09:55.640
<v Speaker 2>let's talk about the reality of Sylvia's life. Sylvia Celeste Shoemaker,

0:09:55.720 --> 0:09:59.560
<v Speaker 2>She's not born Brown was born in Kansas City, Missouri,

0:09:59.559 --> 0:10:03.320
<v Speaker 2>and nighteen teen thirty six. In our autobiography Psychic, she

0:10:03.480 --> 0:10:05.960
<v Speaker 2>states that she believes this is like because she lays

0:10:06.000 --> 0:10:08.480
<v Speaker 2>out in this book kind of her it's almost a

0:10:08.559 --> 0:10:10.600
<v Speaker 2>religion that she's kind of trying to put out. She

0:10:10.640 --> 0:10:13.400
<v Speaker 2>has her own like set of spiritual beliefs that she's

0:10:13.440 --> 0:10:16.160
<v Speaker 2>trying to get people to embrace. And based on that,

0:10:16.240 --> 0:10:18.840
<v Speaker 2>she believes that when we're born, we come from the

0:10:18.960 --> 0:10:22.880
<v Speaker 2>other side and we plan out our new incarnation before

0:10:23.080 --> 0:10:26.199
<v Speaker 2>like we come into the world. So our spirit laboriously

0:10:26.240 --> 0:10:29.240
<v Speaker 2>plots out every step of our future lives to quote,

0:10:29.400 --> 0:10:32.520
<v Speaker 2>help guarantee that we accomplish the goals we set for ourselves.

0:10:33.000 --> 0:10:35.720
<v Speaker 2>So Sylvia says, we choose our families, which I'm sure

0:10:35.720 --> 0:10:39.400
<v Speaker 2>we'll come to surprise to people with abusive relatives. We

0:10:39.520 --> 0:10:41.760
<v Speaker 2>choose our enemies, which I'm sure is a real shocker

0:10:41.800 --> 0:10:44.680
<v Speaker 2>to the victims of genocide, and we choose our careers,

0:10:44.760 --> 0:10:46.680
<v Speaker 2>which I assume will at least come as a surprise

0:10:46.720 --> 0:10:48.400
<v Speaker 2>to the guy I saw mucking out the slurry of

0:10:48.440 --> 0:10:50.200
<v Speaker 2>old Boozier and in trash in the streets of New

0:10:50.280 --> 0:10:53.080
<v Speaker 2>Orleans after Marty Grass. We pick all of that when

0:10:53.120 --> 0:10:55.880
<v Speaker 2>we're in the when we're on the other side, Like,

0:10:58.160 --> 0:11:00.400
<v Speaker 2>it's the kind of thing I guess if you're with

0:11:00.440 --> 0:11:02.920
<v Speaker 2>your life and who you are, that's a comforting thing

0:11:02.960 --> 0:11:06.640
<v Speaker 2>to believe. But like you have to imagine somebody sitting

0:11:06.679 --> 0:11:08.360
<v Speaker 2>back in the spirit world being like, what am I

0:11:08.360 --> 0:11:09.960
<v Speaker 2>going to do with this next life? You know, it'd

0:11:09.960 --> 0:11:13.360
<v Speaker 2>be great having like a crippling substance dependency and working

0:11:13.440 --> 0:11:15.720
<v Speaker 2>a series of marginal jobs until I die at age

0:11:15.760 --> 0:11:19.120
<v Speaker 2>twenty nine from meningitis. And then another guy spirit's like, yeah,

0:11:19.200 --> 0:11:20.480
<v Speaker 2>you know what, I'm going to grow up in the

0:11:20.520 --> 0:11:22.920
<v Speaker 2>congo and get maimed by a landmine at age eleven.

0:11:22.960 --> 0:11:26.199
<v Speaker 2>That sounds awesome, Like that's literally what she believes.

0:11:27.200 --> 0:11:32.040
<v Speaker 5>That's like such a crazy level of like privilege and entitlement.

0:11:32.720 --> 0:11:35.520
<v Speaker 2>It's it's kind of inherently victim blame me. Yeah, right,

0:11:35.559 --> 0:11:37.800
<v Speaker 2>Like how can you if that's what you believe? How

0:11:37.800 --> 0:11:39.800
<v Speaker 2>can you sympathize with people who are suffering.

0:11:39.920 --> 0:11:43.600
<v Speaker 3>Yeah, yeah, you chose this before you even got here.

0:11:44.679 --> 0:11:46.319
<v Speaker 3>You pre ordered your meal.

0:11:46.760 --> 0:11:49.400
<v Speaker 2>Right, Yeah, it's like you're picking an in flight meal.

0:11:49.480 --> 0:11:52.640
<v Speaker 2>But it's like, hmm, pancreatic cancer sounds good, like age

0:11:52.679 --> 0:11:55.080
<v Speaker 2>forty five, you know, right in the middle there.

0:11:56.240 --> 0:11:58.720
<v Speaker 4>I was like, you know what podcaster?

0:11:59.760 --> 0:12:04.360
<v Speaker 2>Yeah, that makes sense. I think podcasters are picked before

0:12:04.400 --> 0:12:10.400
<v Speaker 2>birth anointed. And there's also like some inconsistencies that I

0:12:10.679 --> 0:12:13.040
<v Speaker 2>just can't like square out in here. Like, for example,

0:12:13.080 --> 0:12:15.240
<v Speaker 2>she says that you pick your parents, right, and you

0:12:15.320 --> 0:12:19.520
<v Speaker 2>pick their good and their bad traits, But presumably didn't

0:12:19.559 --> 0:12:22.840
<v Speaker 2>your parents also start off as spirits that like picked

0:12:22.960 --> 0:12:26.640
<v Speaker 2>their life, So then like how does that all work? Right?

0:12:26.880 --> 0:12:28.200
<v Speaker 2>Like what enjoys there for you?

0:12:28.800 --> 0:12:34.400
<v Speaker 3>I enjoy that you're trying to rationalize this, Yeah, you

0:12:34.480 --> 0:12:37.120
<v Speaker 3>have to think about these things, right, Yeah, Like the

0:12:37.200 --> 0:12:37.679
<v Speaker 3>math is.

0:12:37.600 --> 0:12:38.920
<v Speaker 4>Not mathing's what you're saying.

0:12:39.080 --> 0:12:39.680
<v Speaker 3>No, exactly.

0:12:40.280 --> 0:12:42.160
<v Speaker 2>Yeah, it's a pretty it's a pretty like hard to

0:12:42.240 --> 0:12:44.520
<v Speaker 2>kind of draw a logical line between all of this.

0:12:45.120 --> 0:12:48.160
<v Speaker 2>And obviously, you know, religion is never perfectly consistent with

0:12:48.200 --> 0:12:50.720
<v Speaker 2>what we'd call human logic. That's kind of the point.

0:12:50.800 --> 0:12:53.679
<v Speaker 2>God works in mysterious ways and all. But I think

0:12:53.679 --> 0:12:56.320
<v Speaker 2>we can all agree this is pretty incoherent, right, Like

0:12:56.400 --> 0:13:00.560
<v Speaker 2>when you're saying, like victims of human traffic like sat

0:13:00.600 --> 0:13:02.800
<v Speaker 2>down at some sort of celestial D and D table

0:13:02.840 --> 0:13:06.000
<v Speaker 2>and like picked that out as a trait, Like, that's

0:13:06.080 --> 0:13:10.120
<v Speaker 2>just kind of messed up. Even in her own autobiography,

0:13:10.160 --> 0:13:12.840
<v Speaker 2>which opens with her wedding to husband number five in

0:13:12.880 --> 0:13:15.840
<v Speaker 2>her seventies, kind of makes funny about how silly this

0:13:15.960 --> 0:13:18.880
<v Speaker 2>idea is. She writes, quote, Obviously, when I was on

0:13:18.920 --> 0:13:20.880
<v Speaker 2>the other side writing my chart, it seemed like a

0:13:20.920 --> 0:13:22.880
<v Speaker 2>great idea to wait until I was in my seventies

0:13:22.880 --> 0:13:25.200
<v Speaker 2>to meet the real mister wright. I repeat, what the

0:13:25.240 --> 0:13:27.800
<v Speaker 2>hell was I thinking? Yeah, because maybe that's a really

0:13:27.880 --> 0:13:32.840
<v Speaker 2>dumb way to think about life. Oh Man. Back to

0:13:32.920 --> 0:13:35.680
<v Speaker 2>her story, Sylvia has a good relationship with her dad.

0:13:35.800 --> 0:13:38.360
<v Speaker 2>She really likes him. She kind of describes him as

0:13:38.360 --> 0:13:41.679
<v Speaker 2>a scumbag, but she has a good relationship with him.

0:13:41.679 --> 0:13:44.480
<v Speaker 2>I guess like he's constantly cheating on her mom, but

0:13:44.600 --> 0:13:47.760
<v Speaker 2>she hates her mom, so she winds up sympathizing with

0:13:47.800 --> 0:13:48.800
<v Speaker 2>her dad over it.

0:13:49.240 --> 0:13:51.280
<v Speaker 3>Well, look, she chose it, she.

0:13:51.120 --> 0:13:54.120
<v Speaker 2>Shows it right, Yeah, and her mom must have chosen

0:13:54.160 --> 0:13:57.720
<v Speaker 2>to have a bad husband. She describes her mother, Celestia,

0:13:57.760 --> 0:14:01.360
<v Speaker 2>as basically the devil herself. Quote, she was physically abusive

0:14:01.360 --> 0:14:03.640
<v Speaker 2>when my father wasn't around, and she delighted in telling

0:14:03.640 --> 0:14:05.840
<v Speaker 2>me about lying awake at night trying to figure out

0:14:05.880 --> 0:14:07.679
<v Speaker 2>if she could kill me and get away with it.

0:14:08.520 --> 0:14:13.280
<v Speaker 2>And it's hard when you're dealing with an autobiography of

0:14:13.320 --> 0:14:16.199
<v Speaker 2>someone who is like talking about their horrible child abuse

0:14:16.240 --> 0:14:19.000
<v Speaker 2>and then talking about like the fact that they can

0:14:19.040 --> 0:14:21.280
<v Speaker 2>see the future or talk to aliens, and you're like, well,

0:14:21.320 --> 0:14:23.640
<v Speaker 2>I know a lot of this isn't true. How much

0:14:23.640 --> 0:14:27.240
<v Speaker 2>of it is true, right? I tend to try to

0:14:27.280 --> 0:14:30.120
<v Speaker 2>take some of that, like the stuff about her the

0:14:30.160 --> 0:14:33.640
<v Speaker 2>basics of her life, at face value, just because usually

0:14:33.760 --> 0:14:37.280
<v Speaker 2>even when people are kind of like manufacturing a backstory

0:14:37.440 --> 0:14:40.120
<v Speaker 2>for themselves, they don't make everything up out of whole cloth.

0:14:40.160 --> 0:14:43.800
<v Speaker 2>And this is all like fairly consistent. The consistency of

0:14:43.800 --> 0:14:47.320
<v Speaker 2>her anger towards her mother means that it seems pretty

0:14:47.320 --> 0:14:50.760
<v Speaker 2>believable to me that they had a really fraught relationship.

0:14:51.880 --> 0:14:54.720
<v Speaker 2>Sylvia has concluded that her mother is something called a

0:14:54.920 --> 0:14:58.840
<v Speaker 2>dark entity. Dark entities are those who, because they've turned

0:14:58.840 --> 0:15:01.360
<v Speaker 2>away from God and abandoned light. She's to spread nothing

0:15:01.360 --> 0:15:03.760
<v Speaker 2>but darkness in their lives by their own choice. When

0:15:03.760 --> 0:15:06.320
<v Speaker 2>they die, their spirits don't transcend the sacred perfection of

0:15:06.360 --> 0:15:08.560
<v Speaker 2>the other side. Instead, they enter what's known as the

0:15:08.640 --> 0:15:11.800
<v Speaker 2>left door, plunged through a godless, joyless abyss, and cycle

0:15:11.920 --> 0:15:15.160
<v Speaker 2>right back into some poor, unsuspecting fetus. Again, if one

0:15:15.200 --> 0:15:16.920
<v Speaker 2>of these days you read about someone in their late

0:15:16.960 --> 0:15:20.440
<v Speaker 2>teens triggering a violent uprising in some historically peaceful country,

0:15:20.560 --> 0:15:23.520
<v Speaker 2>you can confidently say to yourself, Oh, look it's Sylvia's mother.

0:15:24.600 --> 0:15:25.320
<v Speaker 4>Is that for.

0:15:26.760 --> 0:15:33.000
<v Speaker 2>Yeah, really doesn't like her mom. It's interesting too, because

0:15:33.040 --> 0:15:35.800
<v Speaker 2>that's like she's basically saying that, I guess kind of

0:15:35.800 --> 0:15:39.760
<v Speaker 2>the normal way, like reincarnation is what happens, like if

0:15:39.800 --> 0:15:42.080
<v Speaker 2>you're a bad person and the good people get to

0:15:42.120 --> 0:15:44.640
<v Speaker 2>sit down as spirits and pick out what they're going

0:15:44.680 --> 0:15:47.080
<v Speaker 2>to do. Otherwise you just kind of like it happens

0:15:47.120 --> 0:15:48.960
<v Speaker 2>at random. Seems to be more or less how she's

0:15:49.000 --> 0:15:54.440
<v Speaker 2>saying it. It goes down, Yeah, her earliest childhood memories.

0:15:54.440 --> 0:15:56.560
<v Speaker 2>Also she's angry at her mom, but she also says

0:15:56.560 --> 0:15:58.960
<v Speaker 2>that her spirit picked the bad traits of her mother

0:15:59.040 --> 0:16:01.800
<v Speaker 2>at before birth. So how much anger, kid, you really have.

0:16:03.040 --> 0:16:08.080
<v Speaker 2>I don't know. Her earliest childhood memories are all about

0:16:08.120 --> 0:16:12.240
<v Speaker 2>her mom being me like just terrible. And she tells

0:16:12.320 --> 0:16:14.480
<v Speaker 2>one story in here called the time she tried to

0:16:14.520 --> 0:16:17.240
<v Speaker 2>burn my foot off. And I'm not actually sure if

0:16:17.240 --> 0:16:19.720
<v Speaker 2>this is just like a story of Sylvia's mom sucking her,

0:16:19.720 --> 0:16:23.160
<v Speaker 2>a story of like a mother getting distracted during bathtime.

0:16:23.760 --> 0:16:25.720
<v Speaker 2>I was three years old. It was bathtime. What I

0:16:25.760 --> 0:16:28.120
<v Speaker 2>distinctly remember his mother putting me into the tub, turning

0:16:28.120 --> 0:16:30.240
<v Speaker 2>on a full blast of scalding hot water and leaving

0:16:30.280 --> 0:16:32.440
<v Speaker 2>the room. My feet had to be treated for some

0:16:32.480 --> 0:16:37.360
<v Speaker 2>second degree burns, And yeah, like that is the kind

0:16:37.360 --> 0:16:39.960
<v Speaker 2>of thing I can believe happened. Her mom says it

0:16:40.000 --> 0:16:42.000
<v Speaker 2>was like a maintenance issue. She didn't realize the water

0:16:42.440 --> 0:16:45.640
<v Speaker 2>heater was broken. Sylvia is convinced from an early stage

0:16:45.640 --> 0:16:47.840
<v Speaker 2>that her mom tries to murder her. I kind of

0:16:47.880 --> 0:16:51.040
<v Speaker 2>wonder if maybe this all she starts feeling about her

0:16:51.040 --> 0:16:52.920
<v Speaker 2>mother this way just because of like a fuck up

0:16:53.000 --> 0:16:56.320
<v Speaker 2>with like the heating. But it's really impossible to say.

0:16:57.720 --> 0:17:01.280
<v Speaker 2>Sylvia's main positive female influence her life is your grandmother,

0:17:01.400 --> 0:17:04.600
<v Speaker 2>Ada Coyle. It was Ada who seems to have first

0:17:04.640 --> 0:17:06.919
<v Speaker 2>told Sylvia that she was a psychic, and not just

0:17:06.920 --> 0:17:10.000
<v Speaker 2>a psychic, but one of a very long line of psychics.

0:17:10.240 --> 0:17:12.520
<v Speaker 2>She was, in fact, quote another link in a three

0:17:12.600 --> 0:17:17.400
<v Speaker 2>hundred year psychic family history. So she's got like she's

0:17:17.440 --> 0:17:25.320
<v Speaker 2>like the Mayflower of psychic families. Grandma Ada doesn't tell

0:17:25.359 --> 0:17:27.239
<v Speaker 2>her about this history at first because she doesn't want

0:17:27.280 --> 0:17:30.080
<v Speaker 2>to unfairly prejudice the baby into thinking she was psychic,

0:17:30.080 --> 0:17:31.760
<v Speaker 2>because not all the kids in the family get to

0:17:31.760 --> 0:17:33.960
<v Speaker 2>be psychic. If your Grandma Ada, you know that, you

0:17:33.960 --> 0:17:35.960
<v Speaker 2>don't want to disappoint the ones who wind up not

0:17:36.040 --> 0:17:38.800
<v Speaker 2>being psychic. This is the way Sylvia writes it, at

0:17:38.840 --> 0:17:41.800
<v Speaker 2>least and then kind of. At age six, Sylvia predicts

0:17:41.840 --> 0:17:43.840
<v Speaker 2>the birth of her baby's sister and the death of

0:17:43.840 --> 0:17:47.240
<v Speaker 2>her grandfather, and then the deaths of several other family

0:17:47.280 --> 0:17:49.600
<v Speaker 2>members in short succession, and this starts to freak her

0:17:49.640 --> 0:17:53.520
<v Speaker 2>out because she's worried she's causing these deaths, until Grandma

0:17:53.920 --> 0:17:55.760
<v Speaker 2>sits her down and tells her it's not your fault

0:17:55.760 --> 0:17:58.680
<v Speaker 2>and talks to her about her gift. After this point,

0:17:58.720 --> 0:18:01.400
<v Speaker 2>she starts to see ghosts on regular basis, and she'll

0:18:01.440 --> 0:18:04.560
<v Speaker 2>begin like warning stopping strangers on the street and saying, like,

0:18:04.760 --> 0:18:06.760
<v Speaker 2>your gallbladder has a problem, you need to go to

0:18:06.800 --> 0:18:10.879
<v Speaker 2>a doctor about your liver. I don't you know. I

0:18:10.880 --> 0:18:12.640
<v Speaker 2>don't think this is real. I think this is her

0:18:12.720 --> 0:18:16.840
<v Speaker 2>working backwards and inventing a psychic backstory for herself. But

0:18:17.400 --> 0:18:19.920
<v Speaker 2>this is at least what she wants us to believe

0:18:19.920 --> 0:18:22.040
<v Speaker 2>about her life. That like as a child, she's trying

0:18:22.040 --> 0:18:25.080
<v Speaker 2>to like save people, you know, warn them about like

0:18:25.080 --> 0:18:28.840
<v Speaker 2>their random health issues and whatnot. She tells several stories

0:18:28.840 --> 0:18:31.280
<v Speaker 2>of her powers saving the day, like the time she

0:18:31.320 --> 0:18:33.119
<v Speaker 2>made her dad leave a movie with her and they

0:18:33.119 --> 0:18:35.280
<v Speaker 2>got home just in time to save her sister who

0:18:35.320 --> 0:18:38.080
<v Speaker 2>had come down with pneumonia and get her to a hospital.

0:18:38.440 --> 0:18:41.480
<v Speaker 2>Oddly enough, none of her relatives beside her grandmother, seemed

0:18:41.560 --> 0:18:44.120
<v Speaker 2>to find this in any way noteworthy. They don't seem

0:18:44.160 --> 0:18:48.000
<v Speaker 2>to realize that she's psychic, even dad, just grandma. When

0:18:48.040 --> 0:18:50.760
<v Speaker 2>she's eight, Sylvia says that she's visited for a spirit

0:18:50.800 --> 0:18:52.320
<v Speaker 2>for the first time, and this is going to be

0:18:52.400 --> 0:18:53.720
<v Speaker 2>her spirit guide.

0:18:53.920 --> 0:18:57.600
<v Speaker 5>And all this information is coming from her autobiography. There

0:18:57.600 --> 0:18:59.000
<v Speaker 5>isn't like a second source on this.

0:18:59.800 --> 0:19:02.560
<v Speaker 2>We hit some second sources for pieces of this, but

0:19:02.640 --> 0:19:04.560
<v Speaker 2>no from her, like when she's eight. I don't have

0:19:04.560 --> 0:19:09.280
<v Speaker 2>a secondary source actually, other than that, a lot of

0:19:09.280 --> 0:19:12.760
<v Speaker 2>her family members don't seem to have believed this stuff, right, Like,

0:19:12.800 --> 0:19:15.600
<v Speaker 2>there's some evidence from people who are kin to her that, like,

0:19:15.720 --> 0:19:18.680
<v Speaker 2>Sylvia was not always like this, but nobody else like

0:19:18.720 --> 0:19:21.439
<v Speaker 2>writes about her as a little girl. So this, this

0:19:21.560 --> 0:19:23.600
<v Speaker 2>spirit guide comes down in a beam of light and

0:19:23.640 --> 0:19:25.879
<v Speaker 2>it tells her not to be afraid. And Sylvia is,

0:19:26.000 --> 0:19:28.920
<v Speaker 2>of course afraid, until her grandmother finds her and explains

0:19:28.960 --> 0:19:31.720
<v Speaker 2>what all this is about. Quote. A spirit guide, it

0:19:31.760 --> 0:19:33.880
<v Speaker 2>turns out, is someone who, when we decide to come

0:19:33.880 --> 0:19:36.760
<v Speaker 2>to Earth for another incarnation, agrees to be our vigilant

0:19:36.760 --> 0:19:39.440
<v Speaker 2>companion and helpmate. Well, we're a a from home. They've

0:19:39.480 --> 0:19:41.880
<v Speaker 2>studied our charts and know what we intend to accomplish here,

0:19:41.920 --> 0:19:44.800
<v Speaker 2>and it's their assignment to support and advise us along

0:19:44.840 --> 0:19:48.320
<v Speaker 2>the way without depriving us of our free will. And

0:19:48.960 --> 0:19:51.720
<v Speaker 2>you know, I find the whole scripture life before birth

0:19:51.760 --> 0:19:54.159
<v Speaker 2>thing to sort of rob people of free will. And

0:19:54.240 --> 0:19:56.120
<v Speaker 2>it also doesn't if you think about like the history

0:19:56.200 --> 0:20:00.960
<v Speaker 2>of it. Like, so theoretically Hitler like scripted out being

0:20:01.040 --> 0:20:03.640
<v Speaker 2>Hitler back before he was born and was like Okay,

0:20:03.640 --> 0:20:05.600
<v Speaker 2>I'm gonna do this, and he must have gotten like

0:20:05.640 --> 0:20:07.920
<v Speaker 2>eighty million other people to be like, oh, great, idea,

0:20:08.000 --> 0:20:10.080
<v Speaker 2>Hitler's soul and we're all going to die in the

0:20:10.119 --> 0:20:12.160
<v Speaker 2>horrible war that you start. That's what I'm writing out

0:20:12.160 --> 0:20:14.800
<v Speaker 2>for my chart. This will be cool like how well?

0:20:14.880 --> 0:20:18.800
<v Speaker 2>Like what? How else could it possibly be functioning unless

0:20:18.960 --> 0:20:21.000
<v Speaker 2>all of the people who suffer in wars are these

0:20:21.080 --> 0:20:23.080
<v Speaker 2>dark souls like her mother, and then they kind of

0:20:23.240 --> 0:20:26.640
<v Speaker 2>deserve it, right, there's no there's a kind of sinister

0:20:26.760 --> 0:20:28.639
<v Speaker 2>side if you think too much about what all this

0:20:28.680 --> 0:20:29.359
<v Speaker 2>stuff means.

0:20:29.440 --> 0:20:29.600
<v Speaker 5>Yeah.

0:20:29.640 --> 0:20:32.080
<v Speaker 4>Who was Hitler's spirit guide? That's my question?

0:20:32.200 --> 0:20:39.560
<v Speaker 2>Yeah, who? Right now? Sylvia's spirit guide, Sylvia's.

0:20:39.080 --> 0:20:41.040
<v Speaker 4>Mom, that's right.

0:20:41.200 --> 0:20:45.720
<v Speaker 2>Yeah, that was the first incarnation of Sylvia's mom Jesus.

0:20:47.880 --> 0:20:50.360
<v Speaker 2>So what's interesting to me is she talks about who

0:20:50.400 --> 0:20:52.520
<v Speaker 2>her spirit guide was in life, because her spirit guide

0:20:52.520 --> 0:20:55.840
<v Speaker 2>had originally been a person, and like Sylvia, praises this

0:20:55.960 --> 0:20:58.680
<v Speaker 2>guide for its wisdom and whatnot and talks about her

0:20:58.720 --> 0:21:01.840
<v Speaker 2>throughout the entire book and also shows no respect for

0:21:01.880 --> 0:21:04.719
<v Speaker 2>her guide's past life and identity, like listen to this.

0:21:05.200 --> 0:21:07.920
<v Speaker 2>She lived her one incarnation on earth as an Aztec

0:21:08.040 --> 0:21:10.320
<v Speaker 2>Incan who, at the age of nineteen, was killed by

0:21:10.359 --> 0:21:13.000
<v Speaker 2>a spear in fifteen twenty while protecting her infant daughter

0:21:13.080 --> 0:21:15.679
<v Speaker 2>during the Spanish invasion of Columbia. She told me her

0:21:15.760 --> 0:21:18.600
<v Speaker 2>name was Elena. I apparently either didn't care for or

0:21:18.640 --> 0:21:21.320
<v Speaker 2>couldn't remember it, because I promptly renamed her Francene and

0:21:21.359 --> 0:21:24.440
<v Speaker 2>have never called her anything else. That's kind of offensive, right,

0:21:26.280 --> 0:21:28.600
<v Speaker 2>You're like, spirit's a genocide victim, and You're like, I'm

0:21:28.600 --> 0:21:29.840
<v Speaker 2>gonna call you Francine.

0:21:30.880 --> 0:21:33.280
<v Speaker 3>It's kind of bung. A whole thing is bonkers.

0:21:34.000 --> 0:21:37.720
<v Speaker 2>Yeah, And this is supposed to be enticing to people.

0:21:37.720 --> 0:21:40.000
<v Speaker 2>You're supposed to read this and be like, Wow, this

0:21:40.080 --> 0:21:44.480
<v Speaker 2>is how the world works, Like you're really you've convinced me.

0:21:44.560 --> 0:21:47.640
<v Speaker 2>I want to believe the things you believe, Sylvia. Now,

0:21:47.680 --> 0:21:50.600
<v Speaker 2>because I'm me, I had to dig into the backstory

0:21:50.680 --> 0:21:52.399
<v Speaker 2>of her spirit guide to see is like any of

0:21:52.400 --> 0:21:56.159
<v Speaker 2>this even plausible? So, first off, she claims that Elena

0:21:56.240 --> 0:22:00.119
<v Speaker 2>is an Aztech Incan name. Elena is a Greek name.

0:22:00.320 --> 0:22:02.440
<v Speaker 2>It's a variant of the word Helen, So right off

0:22:02.440 --> 0:22:05.280
<v Speaker 2>the bat, we're having some trouble. Also, the fact that

0:22:05.280 --> 0:22:07.879
<v Speaker 2>Elena was apparently an Aztec Incan woman makes no sense

0:22:07.960 --> 0:22:10.280
<v Speaker 2>because despite the fact that both the Aztec and Incan

0:22:10.320 --> 0:22:14.120
<v Speaker 2>empires existed contemporaneously, they were very far from each other

0:22:14.400 --> 0:22:18.119
<v Speaker 2>and there's very minimal evidence for direct contact between the

0:22:18.200 --> 0:22:21.320
<v Speaker 2>two empires. There's indirect trade between them, but there's not

0:22:21.359 --> 0:22:23.960
<v Speaker 2>a ton of cross pollination. And I haven't found any

0:22:23.960 --> 0:22:27.000
<v Speaker 2>evidence of like as tech Incan people, Like that's not

0:22:27.040 --> 0:22:31.480
<v Speaker 2>like a that's not like a thing that really happened. Also,

0:22:32.359 --> 0:22:35.280
<v Speaker 2>when I looked into like Columbia during this period of time,

0:22:36.000 --> 0:22:38.520
<v Speaker 2>the area we now call Columbia was not settled by

0:22:38.520 --> 0:22:41.000
<v Speaker 2>the Aztec or the Inca. It was primarily settled by

0:22:41.000 --> 0:22:45.119
<v Speaker 2>the Tehronas and the Muiscus peoples. Right, so none of

0:22:45.119 --> 0:22:48.199
<v Speaker 2>this makes sense. Like this, this is like a This

0:22:48.280 --> 0:22:50.359
<v Speaker 2>is a white lady who doesn't know anything about Astec

0:22:50.440 --> 0:22:52.680
<v Speaker 2>or Incan history, trying to wanting to have a connection

0:22:52.800 --> 0:22:57.560
<v Speaker 2>to like Shamans and like the mystique of like South America.

0:22:57.720 --> 0:22:59.800
<v Speaker 2>And so she's just like bullshitting and made it didn't

0:22:59.800 --> 0:23:02.399
<v Speaker 2>even bother to be like is a Lena a Greek

0:23:02.480 --> 0:23:04.280
<v Speaker 2>name or is it a name someone might have had

0:23:04.320 --> 0:23:04.919
<v Speaker 2>from this period?

0:23:05.000 --> 0:23:08.320
<v Speaker 3>Yeah, she just wanted an ayahuasca trip pre internet.

0:23:08.359 --> 0:23:11.560
<v Speaker 2>Right, Oh yeah, she would have if she'd come up

0:23:11.560 --> 0:23:14.160
<v Speaker 2>a little later, she would have really been a big

0:23:14.200 --> 0:23:19.680
<v Speaker 2>advocate of the ayahuasca therapy. I suspect. So Sylvia grows up,

0:23:19.760 --> 0:23:22.040
<v Speaker 2>you know, talking to Francene in her head. She goes

0:23:22.080 --> 0:23:24.399
<v Speaker 2>to Catholic school, and she gets in trouble with the

0:23:24.480 --> 0:23:26.480
<v Speaker 2>nuns because nuns don't like it when you claim that

0:23:26.520 --> 0:23:29.560
<v Speaker 2>you're channeling spirits, not a thing. Nuns tend to be

0:23:29.720 --> 0:23:33.359
<v Speaker 2>huge fancy. She gets in trouble because she talks up

0:23:33.400 --> 0:23:36.440
<v Speaker 2>in class and because Franccene has a lot of disagreements

0:23:36.480 --> 0:23:38.920
<v Speaker 2>about the way God works, and so when the nuns

0:23:38.960 --> 0:23:41.639
<v Speaker 2>will say something, she'll be like, well, actually, the voice

0:23:41.640 --> 0:23:44.840
<v Speaker 2>in my head says something very different. And this does

0:23:44.920 --> 0:23:48.440
<v Speaker 2>not go over well. She tells the nuns that hell

0:23:48.520 --> 0:23:51.560
<v Speaker 2>doesn't exist. They're not thrilled about that. Nuns are kind

0:23:51.560 --> 0:23:54.720
<v Speaker 2>of big on hell. So she has a tough time

0:23:54.760 --> 0:23:58.119
<v Speaker 2>in her early school career. Sylvia herself actually gets pissed

0:23:58.119 --> 0:24:01.360
<v Speaker 2>at her spirit guide Franccene. Years later when her grandmother

0:24:01.440 --> 0:24:04.760
<v Speaker 2>gets sick because Francecene refuses to fix the illness. She

0:24:04.800 --> 0:24:07.680
<v Speaker 2>just keeps telling Sylvia everything will work out as it's

0:24:07.720 --> 0:24:10.000
<v Speaker 2>meant to work out, so she kind of will go

0:24:10.160 --> 0:24:12.600
<v Speaker 2>dark on Francene for periods of time as a kid

0:24:12.640 --> 0:24:15.960
<v Speaker 2>when she gets angry at her She in general doesn't

0:24:15.960 --> 0:24:18.840
<v Speaker 2>seem to have had a super happy like early childhood.

0:24:18.840 --> 0:24:20.680
<v Speaker 2>She doesn't like living at home. She doesn't get along

0:24:20.720 --> 0:24:23.439
<v Speaker 2>with her sister because she thinks her mom programmed her

0:24:23.480 --> 0:24:26.280
<v Speaker 2>sister into being sick and introverted. I think maybe she

0:24:26.320 --> 0:24:29.480
<v Speaker 2>just had a different personality than you, Sylvia. So at

0:24:29.520 --> 0:24:32.520
<v Speaker 2>age sixteen, she decides to free herself from her family

0:24:32.880 --> 0:24:36.400
<v Speaker 2>via a full proof plan. She's going to get married.

0:24:36.960 --> 0:24:39.560
<v Speaker 2>She convinces one of her male friends to get hitched

0:24:39.600 --> 0:24:42.040
<v Speaker 2>with her, and she doctors her birth certificates that it

0:24:42.040 --> 0:24:45.200
<v Speaker 2>says that she's eighteen. Then she and this guy Joe,

0:24:45.440 --> 0:24:48.119
<v Speaker 2>cross state lines and get married by a justice of

0:24:48.160 --> 0:24:51.280
<v Speaker 2>the peace. This works as well as you'd expect. When

0:24:51.280 --> 0:24:53.000
<v Speaker 2>she comes back home and is like, I got married,

0:24:53.040 --> 0:24:55.360
<v Speaker 2>her dad says, the fuck you did, and they hand

0:24:55.400 --> 0:24:57.760
<v Speaker 2>all the hell out of that marriage very quickly. Wow

0:25:00.040 --> 0:25:03.119
<v Speaker 2>Via graduates and gets accepted to Saint Teresa's College in

0:25:03.200 --> 0:25:06.840
<v Speaker 2>Kansas City. She majors in education in theology, and it's

0:25:06.920 --> 0:25:09.200
<v Speaker 2>around this time that her grandma takes a final turn

0:25:09.240 --> 0:25:12.200
<v Speaker 2>for the worst and passes on in the hospital. Francine

0:25:12.240 --> 0:25:15.479
<v Speaker 2>assures Sylvia everything's fine, but she doesn't believe her spirit

0:25:15.560 --> 0:25:18.119
<v Speaker 2>guide until she and her boyfriend are driving home and

0:25:18.200 --> 0:25:21.480
<v Speaker 2>her boyfriend sees grandma's spirit in the car, which convinces

0:25:21.520 --> 0:25:23.679
<v Speaker 2>her that not only is everything fine, but that her

0:25:23.680 --> 0:25:27.959
<v Speaker 2>psychic gifts are definitely real. So she comes into adulthood.

0:25:28.040 --> 0:25:30.840
<v Speaker 2>She goes to college and she's she's training to be

0:25:30.880 --> 0:25:33.320
<v Speaker 2>a teacher. She's never wanted to do anything but teach.

0:25:33.600 --> 0:25:35.800
<v Speaker 2>Her spirit guide tells her she's there to be a teacher.

0:25:35.840 --> 0:25:37.919
<v Speaker 2>Her grandma says she's there to be a teacher, and

0:25:37.960 --> 0:25:40.119
<v Speaker 2>she takes that very literally, that she's meant to like

0:25:40.160 --> 0:25:45.080
<v Speaker 2>teach kids in a school. So she's on her own now.

0:25:45.160 --> 0:25:46.639
<v Speaker 2>She knows she wants to be a teacher, but she

0:25:46.640 --> 0:25:48.840
<v Speaker 2>doesn't really know what kind of like. She thinks she

0:25:48.880 --> 0:25:51.040
<v Speaker 2>wants to be, Like school teacher is the thing that

0:25:51.080 --> 0:25:53.880
<v Speaker 2>she's supposed to be, but her grandmother had always told

0:25:53.880 --> 0:25:56.160
<v Speaker 2>her that she needs to use her gifts to speak

0:25:56.160 --> 0:25:59.560
<v Speaker 2>to large groups of people, and she's not sure like

0:26:00.280 --> 0:26:02.679
<v Speaker 2>which direction to go in. And you might say wouldn't

0:26:02.680 --> 0:26:05.000
<v Speaker 2>a real psychic know what the future held in store

0:26:05.040 --> 0:26:07.560
<v Speaker 2>for her? But Sylvia's come up with a workaround to that.

0:26:08.240 --> 0:26:10.600
<v Speaker 2>As Francine informed her, none of us is allowed to

0:26:10.640 --> 0:26:12.920
<v Speaker 2>read our own charts while we're here on earth, which

0:26:13.000 --> 0:26:15.080
<v Speaker 2>is why there's not a psychic on Earth who's psychic

0:26:15.080 --> 0:26:18.480
<v Speaker 2>about themselves, which is an extremely convenient way to work

0:26:18.520 --> 0:26:23.000
<v Speaker 2>this out. Yeah, it's kind of a load bearing part

0:26:23.000 --> 0:26:25.880
<v Speaker 2>of Sylvia's narrative that she can't read her own future,

0:26:27.000 --> 0:26:29.600
<v Speaker 2>but I can read your future, listeners, and it's going

0:26:29.640 --> 0:26:41.399
<v Speaker 2>to send you to the advertisers of this podcast right now, And.

0:26:40.440 --> 0:26:43.880
<v Speaker 1>We're back back back again.

0:26:44.440 --> 0:26:48.040
<v Speaker 2>Yeah, back again. Talking about Sylvia. So, she falls in

0:26:48.160 --> 0:26:50.480
<v Speaker 2>love and almost gets married, wants to drop out of

0:26:50.480 --> 0:26:52.840
<v Speaker 2>school to get hitched with this guy, right, she's about

0:26:52.920 --> 0:26:55.200
<v Speaker 2>nineteen at this time, but he tells her he wants

0:26:55.240 --> 0:26:58.080
<v Speaker 2>her to move to a farm and like give up

0:26:58.080 --> 0:27:01.040
<v Speaker 2>her career and raise children with him, And she's down

0:27:01.080 --> 0:27:03.119
<v Speaker 2>to do this until she finds out that he has

0:27:03.119 --> 0:27:07.520
<v Speaker 2>a wife and children back one of those things, And

0:27:07.560 --> 0:27:09.359
<v Speaker 2>I'm kind of wondering, like, Okay, you can't predict your

0:27:09.400 --> 0:27:11.960
<v Speaker 2>own future, but shouldn't you been able to psychically tell

0:27:12.000 --> 0:27:15.840
<v Speaker 2>that this guy had a secret family. Yeah, that seems

0:27:16.040 --> 0:27:16.360
<v Speaker 2>I love.

0:27:16.760 --> 0:27:20.560
<v Speaker 5>When you're bringing up this flawed theory of hers, You're like, ah, girl.

0:27:21.320 --> 0:27:24.600
<v Speaker 2>It's very inconsistent the way these powers are supposed to work. Yeah,

0:27:24.600 --> 0:27:26.600
<v Speaker 2>you can tell your guy's got liver cancer, but not

0:27:26.640 --> 0:27:28.199
<v Speaker 2>that like a dude who's hitting on you has a

0:27:28.240 --> 0:27:29.400
<v Speaker 2>wife and kids back home.

0:27:30.200 --> 0:27:31.600
<v Speaker 3>Yeah.

0:27:31.640 --> 0:27:35.359
<v Speaker 2>So, during her time in college, she becomes increasingly fascinated

0:27:35.400 --> 0:27:37.359
<v Speaker 2>with the workings of a human mind, and she signs

0:27:37.400 --> 0:27:40.560
<v Speaker 2>up for a class in abnormal psychology, which, like, who

0:27:40.600 --> 0:27:44.800
<v Speaker 2>didn't she takes me to? Yeah, a lot of people

0:27:44.840 --> 0:27:48.360
<v Speaker 2>do this. She also starts taking classes and hypnosis, And

0:27:48.440 --> 0:27:49.879
<v Speaker 2>just so we're clear, because I don't think a lot

0:27:49.880 --> 0:27:52.639
<v Speaker 2>of people know this. Hypnosis is like a thing with

0:27:52.760 --> 0:27:56.480
<v Speaker 2>like demonstrable effects that's written about by like actual, like

0:27:56.600 --> 0:28:00.840
<v Speaker 2>mental health professionals. There's an I've found an article in

0:28:00.880 --> 0:28:03.160
<v Speaker 2>the Journal of the APA by Kirstin Weir that notes

0:28:03.440 --> 0:28:06.000
<v Speaker 2>hypnosis is as old as the field of psychotherapy itself,

0:28:06.040 --> 0:28:08.439
<v Speaker 2>but today advocates, pointing to its evidence, say it deserves

0:28:08.480 --> 0:28:11.280
<v Speaker 2>a fresh look and a much wider audience. Hypnosis has

0:28:11.280 --> 0:28:13.760
<v Speaker 2>a certain historical mystique that can sometimes make it difficult

0:28:13.760 --> 0:28:18.040
<v Speaker 2>for pracnitioners to understand its modern relevance, said David Goodo, PhD,

0:28:18.200 --> 0:28:22.240
<v Speaker 2>a clinical psychologist in Long Beach, California. In fact, clinical

0:28:22.400 --> 0:28:25.639
<v Speaker 2>hypnosis has clear benefits in psychotherapy, improving outcomes in areas

0:28:25.640 --> 0:28:28.520
<v Speaker 2>such as pain management, anxiety, depression, and sleep. And there's

0:28:28.640 --> 0:28:30.080
<v Speaker 2>so what I want to say is that like this

0:28:30.160 --> 0:28:32.480
<v Speaker 2>is a this is like a real thing, and there's

0:28:32.600 --> 0:28:36.640
<v Speaker 2>very real evidence that hypnosis has impacts on people, which

0:28:36.640 --> 0:28:38.920
<v Speaker 2>is part of what It's very dangerous when people get

0:28:38.960 --> 0:28:41.560
<v Speaker 2>trained in it and like fuck around with it because

0:28:41.600 --> 0:28:44.800
<v Speaker 2>you can actually like really mess people up by screwing

0:28:44.840 --> 0:28:48.360
<v Speaker 2>with this stuff. It's a potentially like dangerous thing to

0:28:49.360 --> 0:28:51.280
<v Speaker 2>mess with. And I'm not qualified enough to go into

0:28:51.320 --> 0:28:53.600
<v Speaker 2>like the weeds of how all this works, but it's

0:28:53.720 --> 0:28:55.480
<v Speaker 2>enough for you to know that it is a potentially

0:28:55.560 --> 0:28:58.360
<v Speaker 2>powerful tool for therapy. And Sylvia decides she likes this,

0:28:58.480 --> 0:29:02.600
<v Speaker 2>and she's enthralled with her abnormal psychology course. But once

0:29:02.640 --> 0:29:04.400
<v Speaker 2>she gets further along in the course, she starts to

0:29:04.440 --> 0:29:07.280
<v Speaker 2>get scared too, because she starts reading that things like

0:29:07.360 --> 0:29:10.959
<v Speaker 2>hearing voices in your head are potentially symptoms of like

0:29:11.480 --> 0:29:14.560
<v Speaker 2>mental illnesses, and she writes it this quote. Some of

0:29:14.720 --> 0:29:17.720
<v Speaker 2>these illnesses quote described me too much, too closely for

0:29:17.840 --> 0:29:21.800
<v Speaker 2>my own comfort, and I might be like, ma'am, maybe

0:29:21.800 --> 0:29:25.040
<v Speaker 2>this is time to like self reflect a little bit more.

0:29:25.920 --> 0:29:28.160
<v Speaker 2>This is actually the only self reflection she does in

0:29:28.200 --> 0:29:31.080
<v Speaker 2>this book. She writes out that she knows all the

0:29:31.120 --> 0:29:34.520
<v Speaker 2>things she's described, experiencing, the voices, the seeing people that

0:29:34.680 --> 0:29:38.320
<v Speaker 2>aren't there are classic signs of schizophrenia, and she decides

0:29:38.360 --> 0:29:41.400
<v Speaker 2>to go to a psychiatrist to like actually like talk

0:29:41.480 --> 0:29:43.880
<v Speaker 2>this out and see, am I crazy? Like that's the

0:29:43.880 --> 0:29:46.480
<v Speaker 2>way she writes. She comes in collusion, maybe I'm nuts.

0:29:46.680 --> 0:29:48.840
<v Speaker 2>And so she sits down with one of her professors

0:29:49.040 --> 0:29:53.440
<v Speaker 2>and engages her professor like as a psychiatrist to analyze her,

0:29:53.720 --> 0:29:56.400
<v Speaker 2>which you're not supposed to do. I looked around a

0:29:56.400 --> 0:29:59.959
<v Speaker 2>little bit and per the Liaison Committee on Medical Education,

0:30:00.520 --> 0:30:03.800
<v Speaker 2>health professionals who provide psychiatric and psychological care to medical

0:30:03.840 --> 0:30:07.120
<v Speaker 2>students must have no involvement in the academic evaluation or

0:30:07.120 --> 0:30:10.080
<v Speaker 2>promotion of students receiving those services. You are not supposed

0:30:10.120 --> 0:30:14.680
<v Speaker 2>to teach someone and be their psychiatric analyst. It's like

0:30:14.880 --> 0:30:18.280
<v Speaker 2>considered a very bad idea. And I think this anecdote

0:30:18.920 --> 0:30:21.160
<v Speaker 2>really makes the case as to why because this teacher

0:30:21.640 --> 0:30:24.560
<v Speaker 2>clearly likes Sylvia that she makes the appointment with, and

0:30:24.600 --> 0:30:27.320
<v Speaker 2>he's not going to be very critical towards what she

0:30:27.440 --> 0:30:30.160
<v Speaker 2>says to him. So right before she meets with her

0:30:30.200 --> 0:30:34.080
<v Speaker 2>professor about this, Sylvia says goodbye to Francine. She's like, look,

0:30:34.320 --> 0:30:37.200
<v Speaker 2>I've decided you're just a figment of my imagination and

0:30:37.240 --> 0:30:39.080
<v Speaker 2>I'm going to cut off contact because I don't want

0:30:39.080 --> 0:30:41.200
<v Speaker 2>to be crazy. But if you're not a figment of

0:30:41.240 --> 0:30:44.200
<v Speaker 2>my imagination, I'll give you one last chance to appear

0:30:44.280 --> 0:30:47.520
<v Speaker 2>in person before me, which had not happened before. And

0:30:47.560 --> 0:30:50.400
<v Speaker 2>she starts to show up in person in front of

0:30:50.840 --> 0:30:54.760
<v Speaker 2>Sylvia and her whole family, Sylvia claims, and Sylvia runs

0:30:54.800 --> 0:30:57.400
<v Speaker 2>out of the room because she gets so scared by this.

0:30:57.560 --> 0:31:00.480
<v Speaker 2>And unfortunately none of her family members were all by

0:31:00.480 --> 0:31:02.480
<v Speaker 2>the time of this book being published for me to like,

0:31:03.000 --> 0:31:05.600
<v Speaker 2>did anyone else see this lady? Has anyone else told

0:31:05.640 --> 0:31:09.680
<v Speaker 2>this story? But this convinces Sylvia that Francine is real,

0:31:09.760 --> 0:31:11.880
<v Speaker 2>So she goes to her appointment with doctor Rennick and

0:31:11.920 --> 0:31:14.440
<v Speaker 2>she tells him what happens, and for some reason, this

0:31:15.080 --> 0:31:18.800
<v Speaker 2>psychologist and professor is like, oh it is all perfectly normal.

0:31:19.000 --> 0:31:21.239
<v Speaker 2>The fact that you're scared that your psychic powers might

0:31:21.280 --> 0:31:24.400
<v Speaker 2>make you crazy means that you're definitely saying And he

0:31:24.440 --> 0:31:27.840
<v Speaker 2>writes down a diagnosis on a piece of paper normal

0:31:28.040 --> 0:31:34.160
<v Speaker 2>but has paranormal abilities question mark, sir, I don't think

0:31:34.200 --> 0:31:38.160
<v Speaker 2>you're supposed to do that for you good, Yeah, sir,

0:31:38.480 --> 0:31:41.440
<v Speaker 2>She's going to keep this diagnosis her whole life, like

0:31:41.480 --> 0:31:44.320
<v Speaker 2>this is he just this is like handing liquor and

0:31:44.360 --> 0:31:46.720
<v Speaker 2>a loaded gun to an angry fifteen year old, Like,

0:31:46.800 --> 0:31:49.440
<v Speaker 2>there you go, There you go, Sylvia. You've got like

0:31:49.480 --> 0:31:51.600
<v Speaker 2>your backup from a professional. Now go out into the

0:31:51.640 --> 0:31:52.760
<v Speaker 2>world and mess with people.

0:31:54.200 --> 0:31:56.560
<v Speaker 4>That was, sir Robert. That really door.

0:31:56.640 --> 0:32:00.320
<v Speaker 2>It's not great. This professor seems to really give her

0:32:00.360 --> 0:32:03.320
<v Speaker 2>like a wide purview. He lets her channel Francecene in

0:32:03.520 --> 0:32:08.320
<v Speaker 2>class for her classmates in the Abnormal Psychology class question.

0:32:08.440 --> 0:32:11.840
<v Speaker 2>In the s they question her spirit guide for hours

0:32:11.840 --> 0:32:15.640
<v Speaker 2>on end, while Sylvia is apparently insensate. Quote, there was

0:32:15.800 --> 0:32:18.000
<v Speaker 2>unanimous agreement that even though it was my voice, they

0:32:18.040 --> 0:32:20.800
<v Speaker 2>were listening to the speech patterns, the terminology, the rhythms,

0:32:20.800 --> 0:32:22.800
<v Speaker 2>and everything else that came out of my mouth sounded

0:32:22.840 --> 0:32:25.600
<v Speaker 2>absolutely nothing like me. At all and gee, here's the

0:32:25.600 --> 0:32:28.000
<v Speaker 2>good news. Everyone loved her and wanted her to come

0:32:28.040 --> 0:32:32.400
<v Speaker 2>back soon. Everybody clapped. It's a great experience for them.

0:32:33.080 --> 0:32:36.920
<v Speaker 2>And hey, this I'm pretty hesitant to believe a lot

0:32:36.920 --> 0:32:39.800
<v Speaker 2>of what she says. If you think back to like

0:32:39.880 --> 0:32:42.479
<v Speaker 2>the sixties and like the science fiction of the sixties

0:32:42.520 --> 0:32:45.479
<v Speaker 2>and seventies, even like early Star Trek episodes and stuff,

0:32:45.760 --> 0:32:48.920
<v Speaker 2>there was this fairly widespread acceptance, even from very scientifically

0:32:49.000 --> 0:32:52.320
<v Speaker 2>minded people, that there was something to psychic phenomenon, that

0:32:52.400 --> 0:32:55.960
<v Speaker 2>this was real, that there was some reality behind claims

0:32:55.960 --> 0:32:58.800
<v Speaker 2>of psychic powers. And so it's not actually weird to

0:32:58.840 --> 0:33:01.600
<v Speaker 2>me that like a college cl in like the sixties

0:33:01.640 --> 0:33:04.840
<v Speaker 2>and seventies would let someone get up and channel and

0:33:04.920 --> 0:33:08.000
<v Speaker 2>people might take it seriously. Like that kind of stuff

0:33:08.560 --> 0:33:11.480
<v Speaker 2>wasn't as kooky then as it seems now, in part

0:33:11.480 --> 0:33:14.400
<v Speaker 2>because we've had another like fifty years of psychics trying

0:33:14.440 --> 0:33:17.040
<v Speaker 2>to prove their psychic powers and like not doing it

0:33:17.080 --> 0:33:22.560
<v Speaker 2>on television. So maybe this really happens. Sylvia claims in

0:33:22.600 --> 0:33:26.280
<v Speaker 2>her autobiography that she graduates shortly after this at age nineteen,

0:33:26.320 --> 0:33:28.680
<v Speaker 2>and starts teaching at a small school near Kansas City.

0:33:29.080 --> 0:33:30.680
<v Speaker 2>This is a lie. And it's here that I can

0:33:30.720 --> 0:33:34.440
<v Speaker 2>bring some outside evidence finally into her autobiography, because in

0:33:34.440 --> 0:33:36.960
<v Speaker 2>two thousand and seven, one of her ex husbands made

0:33:37.000 --> 0:33:39.640
<v Speaker 2>a public claim that she had lied about her higher

0:33:39.760 --> 0:33:43.360
<v Speaker 2>education experience and her teaching experience. In order to kind

0:33:43.400 --> 0:33:46.600
<v Speaker 2>of disprove his lies, she sends her college transcripts over

0:33:46.680 --> 0:33:49.480
<v Speaker 2>to a critic who had published his claims, and the

0:33:49.520 --> 0:33:53.240
<v Speaker 2>transcript she sent accidentally reveals that, like, she did attend college,

0:33:53.520 --> 0:33:57.280
<v Speaker 2>but she never graduates, and she never gets a teaching degree,

0:33:57.320 --> 0:34:00.800
<v Speaker 2>and she probably never works as a teacher, which is

0:34:00.800 --> 0:34:02.440
<v Speaker 2>good because I don't have to go through the long

0:34:02.440 --> 0:34:04.240
<v Speaker 2>section of the book where she does like a stand

0:34:04.240 --> 0:34:05.880
<v Speaker 2>and deliver and she talks about it. I knew which

0:34:05.960 --> 0:34:08.799
<v Speaker 2>kids were being abused, and I would like secretly help

0:34:08.840 --> 0:34:11.160
<v Speaker 2>them and talk to them and like, you know, maneuver

0:34:11.280 --> 0:34:13.319
<v Speaker 2>to help them out of it's all lies. She never

0:34:13.400 --> 0:34:14.280
<v Speaker 2>teaches kids.

0:34:14.680 --> 0:34:18.160
<v Speaker 5>I'm pretty glad she never worked with children, because I

0:34:18.200 --> 0:34:20.759
<v Speaker 5>can't even imagine, can't even imagine the harm she would

0:34:20.760 --> 0:34:21.200
<v Speaker 5>have caused.

0:34:21.840 --> 0:34:25.600
<v Speaker 2>Yeah, yeah, like especially imagine like somewhat with as wrong

0:34:25.640 --> 0:34:27.400
<v Speaker 2>as she was about things her just like going up

0:34:27.400 --> 0:34:29.279
<v Speaker 2>to a random kid with a normal hold life and

0:34:29.280 --> 0:34:31.520
<v Speaker 2>being like, your dad's hitting you, isn't he? I can

0:34:31.560 --> 0:34:36.440
<v Speaker 2>see it psychically. Yeah, Miss Brown is really scary.

0:34:36.560 --> 0:34:36.759
<v Speaker 5>Dad.

0:34:37.640 --> 0:34:39.160
<v Speaker 2>I don't understand what she's saying.

0:34:39.320 --> 0:34:41.879
<v Speaker 5>Teacher comes up to, did you know that your mother

0:34:41.960 --> 0:34:42.680
<v Speaker 5>murdered that man?

0:34:42.920 --> 0:34:46.759
<v Speaker 2>And yeah, there's a dark vibe to your house. There's

0:34:46.760 --> 0:34:47.560
<v Speaker 2>a ghost in it.

0:34:47.840 --> 0:34:50.360
<v Speaker 4>By the way, the dog did not get sent to

0:34:50.440 --> 0:34:50.920
<v Speaker 4>a farm.

0:34:53.719 --> 0:34:57.880
<v Speaker 2>Yeah. So the next thing we can verify in her

0:34:57.920 --> 0:35:00.440
<v Speaker 2>life is that she starts dating. In fact, the husband

0:35:00.480 --> 0:35:03.680
<v Speaker 2>who later reveals that she didn't graduate college, who is

0:35:03.719 --> 0:35:06.719
<v Speaker 2>a police officer at the time, a guy named Gary Dufraine.

0:35:07.400 --> 0:35:09.320
<v Speaker 2>So she meets this cop and they start dating and

0:35:09.320 --> 0:35:11.760
<v Speaker 2>they get hitched on October nineteenth, nineteen fifty.

0:35:11.800 --> 0:35:12.440
<v Speaker 4>He's a cop.

0:35:13.239 --> 0:35:16.440
<v Speaker 2>Yeah, he's a cop. It's a start foresel who gets

0:35:16.480 --> 0:35:20.160
<v Speaker 2>fired for me. He gets fired presumably for being a

0:35:20.200 --> 0:35:22.799
<v Speaker 2>crooked cop. She doesn't say that, but they like have

0:35:22.880 --> 0:35:32.640
<v Speaker 2>to move. Oh, it's bad. Yeah, this is fifty eight. Okay,

0:35:32.680 --> 0:35:33.360
<v Speaker 2>in fifty eight.

0:35:33.440 --> 0:35:35.640
<v Speaker 4>You gotta be pretty bad to get moved as a

0:35:35.640 --> 0:35:36.759
<v Speaker 4>cop in the fifties.

0:35:37.400 --> 0:35:42.520
<v Speaker 2>Yeah, in fifty eight. Yeah. Now, And she also says

0:35:42.560 --> 0:35:45.000
<v Speaker 2>that almost he's very sweet when they're dating, but as

0:35:45.000 --> 0:35:47.360
<v Speaker 2>soon as they get married, he starts becoming physically and

0:35:47.360 --> 0:35:49.880
<v Speaker 2>mentally abusive, which I have no trouble for. You not know,

0:35:50.640 --> 0:35:52.759
<v Speaker 2>it's not just that it's the fifties, but like you know,

0:35:52.840 --> 0:35:55.960
<v Speaker 2>forty percent of police households experienced domestic violence. This is

0:35:56.000 --> 0:35:59.279
<v Speaker 2>a credit. And also he publicly hates her like her

0:35:59.320 --> 0:36:03.600
<v Speaker 2>whole life. Now, she's also pretty bad, but I don't

0:36:03.640 --> 0:36:05.879
<v Speaker 2>doubt that he abused her in any way, shape or form.

0:36:05.960 --> 0:36:11.200
<v Speaker 2>Like everything she writes here seems very credible, and yeah,

0:36:11.280 --> 0:36:13.439
<v Speaker 2>that's that. What I will note is that Sylvia gives

0:36:13.520 --> 0:36:16.200
<v Speaker 2>us some hints that she herself was not an easy partner,

0:36:16.239 --> 0:36:18.920
<v Speaker 2>which doesn't justify anything. But she tells a story that

0:36:19.040 --> 0:36:21.719
<v Speaker 2>is incredibly frustrating if you put yourself in the other

0:36:21.760 --> 0:36:24.640
<v Speaker 2>person's shoes. Where they buy a house. They go through

0:36:24.680 --> 0:36:27.560
<v Speaker 2>the whole process of buying a house, the huge expense,

0:36:28.239 --> 0:36:30.360
<v Speaker 2>all the nightmare of signing all the paperwork, and the

0:36:30.440 --> 0:36:32.960
<v Speaker 2>day they move in, she panics and says there's an

0:36:32.960 --> 0:36:35.600
<v Speaker 2>evil spirit in the house and like, something's wrong. We

0:36:35.680 --> 0:36:38.919
<v Speaker 2>can't live here, Like you didn't figure that out during

0:36:38.920 --> 0:36:43.160
<v Speaker 2>the walk there? Yeah, exactly during the inspection that there's

0:36:43.200 --> 0:36:47.360
<v Speaker 2>a ghost. So they have to live in the house

0:36:47.400 --> 0:36:50.200
<v Speaker 2>for a while because like they can't just leave they

0:36:50.200 --> 0:36:54.440
<v Speaker 2>don't have enough money. She concludes the house was built

0:36:54.480 --> 0:36:57.600
<v Speaker 2>on an old Native burial ground, and when she I do,

0:36:58.000 --> 0:36:59.960
<v Speaker 2>Gary's a bad guy. But I love his response to it,

0:37:00.200 --> 0:37:02.160
<v Speaker 2>because She's like, we're built this house was built on

0:37:03.000 --> 0:37:05.879
<v Speaker 2>an Indian burial ground, and Gary says, so what, I'm

0:37:05.880 --> 0:37:08.640
<v Speaker 2>sure someone's buried pretty much everywhere where are we supposed

0:37:08.640 --> 0:37:17.000
<v Speaker 2>to live in mid air? Not a bad response, So

0:37:17.360 --> 0:37:19.520
<v Speaker 2>per Sylvia, there's a bunch of storms that hit the house,

0:37:19.560 --> 0:37:21.640
<v Speaker 2>and then Gary loses his cop job and the family

0:37:21.680 --> 0:37:24.839
<v Speaker 2>moves to California. Her parents move with them, and they

0:37:24.880 --> 0:37:27.280
<v Speaker 2>like live next door in a duplex, but the marriage

0:37:27.320 --> 0:37:31.000
<v Speaker 2>continues to degrade. Sylvia has an emotional affair with a

0:37:31.040 --> 0:37:34.040
<v Speaker 2>creative writing professor who's into the occult and who starts

0:37:34.080 --> 0:37:37.560
<v Speaker 2>giving her occult books like Helena Blovotsky's Theosophy books to

0:37:37.600 --> 0:37:39.960
<v Speaker 2>read and tells her like, you're a great psychic and

0:37:40.000 --> 0:37:43.000
<v Speaker 2>you have to use your powers to change the world.

0:37:43.239 --> 0:37:46.160
<v Speaker 2>And then he dies very suddenly and tragically. I have

0:37:46.239 --> 0:37:49.120
<v Speaker 2>no idea. I can't verify this guy's existence, so I

0:37:49.160 --> 0:37:51.040
<v Speaker 2>don't know if he was real, or if she just

0:37:51.080 --> 0:37:55.360
<v Speaker 2>invented him because he was narratively convenient. But after this point,

0:37:55.400 --> 0:37:58.160
<v Speaker 2>she leaves Gary, they get divorced, and she takes there

0:37:58.239 --> 0:38:01.040
<v Speaker 2>now two children with her. She meets a new man

0:38:01.120 --> 0:38:03.839
<v Speaker 2>shortly thereafter, a guy named Dal, and they move into

0:38:03.880 --> 0:38:06.640
<v Speaker 2>a house together while she completes her hypnotism classes to

0:38:06.640 --> 0:38:09.799
<v Speaker 2>become a master hypnotist, and she's starting to practice primarily

0:38:09.840 --> 0:38:11.520
<v Speaker 2>as like a psychic. She's not doing a lot of

0:38:11.680 --> 0:38:15.560
<v Speaker 2>professional hypnotism right now. She's doing readings on people, and

0:38:15.600 --> 0:38:19.960
<v Speaker 2>she's sometimes giving like speeches and stuff to classes, and

0:38:20.000 --> 0:38:23.040
<v Speaker 2>that's kind of how she's making her living. I think

0:38:23.120 --> 0:38:26.000
<v Speaker 2>Dal is primarily supporting her at this point, but she's

0:38:26.000 --> 0:38:27.959
<v Speaker 2>starting to build up her career. And we'll talk about

0:38:27.960 --> 0:38:39.359
<v Speaker 2>what comes next, but first adds and we're back. So

0:38:39.600 --> 0:38:42.279
<v Speaker 2>my favorite detail from this period of time after she

0:38:42.360 --> 0:38:44.399
<v Speaker 2>moves in with her new husband is that one day,

0:38:44.480 --> 0:38:47.080
<v Speaker 2>Sylvia's cooking dinner for her family and she starts a

0:38:47.239 --> 0:38:50.720
<v Speaker 2>massive grease fire that nearly kills her, and she's rescued

0:38:50.719 --> 0:38:53.400
<v Speaker 2>from the grease fire by a spirit that looks to

0:38:53.400 --> 0:38:56.920
<v Speaker 2>be a young woman in her thirties. Francine informs her

0:38:56.960 --> 0:38:59.960
<v Speaker 2>that this spirit was really Grandma Ada and got her

0:39:00.040 --> 0:39:02.080
<v Speaker 2>read this is my favorite chunk of her whole stupid book.

0:39:02.080 --> 0:39:05.000
<v Speaker 2>I gotta read this to you, guys. I impatiently pointed

0:39:05.000 --> 0:39:07.440
<v Speaker 2>out to Harry that Grandma Ada's hair was white. It

0:39:07.480 --> 0:39:10.560
<v Speaker 2>was blonde when she was thirty. She said, all spirits

0:39:10.600 --> 0:39:13.200
<v Speaker 2>on the other side are thirty years old? Why are

0:39:13.239 --> 0:39:16.120
<v Speaker 2>they thirty? Considering all the years I had been communicating

0:39:16.160 --> 0:39:18.560
<v Speaker 2>with her, I should have seen this answer coming. Because

0:39:18.600 --> 0:39:20.399
<v Speaker 2>they are. I couldn't argue with that.

0:39:21.200 --> 0:39:22.640
<v Speaker 4>Thirty thirty.

0:39:24.120 --> 0:39:28.600
<v Speaker 3>Thirty because they are, because they are.

0:39:28.920 --> 0:39:30.880
<v Speaker 2>God was like, you know what the right age is?

0:39:31.200 --> 0:39:33.320
<v Speaker 2>Thirty thirty thirty?

0:39:33.600 --> 0:39:38.720
<v Speaker 5>Yeah, I mean it's giving jonnither Gardner, it's giving thirteen

0:39:38.719 --> 0:39:42.280
<v Speaker 5>going on thirty thirty thirty and thriving thirty.

0:39:42.800 --> 0:39:47.319
<v Speaker 3>I think that shows us that she actually believed this.

0:39:48.239 --> 0:39:50.400
<v Speaker 2>She has to have to some extent right.

0:39:50.840 --> 0:39:55.279
<v Speaker 3>She must have believed that, because if you're if you're

0:39:55.400 --> 0:39:58.279
<v Speaker 3>not gonna bother to justify it with anything other than

0:39:58.560 --> 0:40:02.920
<v Speaker 3>they said, because it's just that's how it is, Like, damn,

0:40:03.200 --> 0:40:03.920
<v Speaker 3>you're in deep.

0:40:04.640 --> 0:40:07.920
<v Speaker 2>Yeah, that's such a It's also just objectively, like, you

0:40:07.960 --> 0:40:10.480
<v Speaker 2>know what age people want to be when they're on

0:40:10.560 --> 0:40:13.240
<v Speaker 2>the other side forever, the age when their knees started

0:40:13.239 --> 0:40:18.000
<v Speaker 2>to give out. That's the perfect age now in their

0:40:18.040 --> 0:40:20.440
<v Speaker 2>early twenties when you could like drink like a sieve

0:40:20.520 --> 0:40:26.239
<v Speaker 2>or whatever, like thirty. Yeah. So not long after this,

0:40:26.440 --> 0:40:28.759
<v Speaker 2>she and Dal go to see a famous psychic give

0:40:28.800 --> 0:40:32.919
<v Speaker 2>a lecture. Sylvia very decently doesn't name this psychic because

0:40:32.920 --> 0:40:34.759
<v Speaker 2>they were still practicing at the time the book came

0:40:34.800 --> 0:40:36.840
<v Speaker 2>out and she didn't want to start beef. But Sylvia

0:40:36.880 --> 0:40:39.080
<v Speaker 2>is very offended at how we ignorant this psychic is.

0:40:39.120 --> 0:40:42.520
<v Speaker 2>And she's particularly offended because the psychic takes credit for

0:40:42.600 --> 0:40:45.160
<v Speaker 2>her gift, for having for their gift right that like,

0:40:45.480 --> 0:40:48.239
<v Speaker 2>this is my gift, I'm special as the psychic, and

0:40:48.280 --> 0:40:51.160
<v Speaker 2>Sylvia believes that you have to give God credit for everything, right,

0:40:51.200 --> 0:40:53.640
<v Speaker 2>So she's kind of offended at that, and she's just

0:40:53.719 --> 0:40:55.759
<v Speaker 2>in general angry that this woman's getting a lot of

0:40:55.800 --> 0:40:58.400
<v Speaker 2>important details wrong. So she turns to her husband Dal

0:40:58.480 --> 0:41:01.160
<v Speaker 2>and she expresses fury that this has quote a whole

0:41:01.200 --> 0:41:04.040
<v Speaker 2>audience sitting there looking for answers, looking for comfort about

0:41:04.040 --> 0:41:06.440
<v Speaker 2>their deceased loved ones. All no they got back was

0:41:06.440 --> 0:41:09.319
<v Speaker 2>a bunch of double talk lies in half truths, which

0:41:09.360 --> 0:41:11.279
<v Speaker 2>is a very ironic sentence to come out of the

0:41:11.360 --> 0:41:13.360
<v Speaker 2>lady whose whole career is going to be lying to

0:41:13.400 --> 0:41:17.279
<v Speaker 2>people about their dead left ones later and sometimes they're

0:41:17.280 --> 0:41:20.840
<v Speaker 2>a lie of loved ones who aren't dead. Her husband

0:41:20.960 --> 0:41:23.000
<v Speaker 2>dal I don't know, maybe he just wanted to, like

0:41:23.160 --> 0:41:25.640
<v Speaker 2>get her to stop yelling. But he's like, why don't

0:41:25.680 --> 0:41:27.600
<v Speaker 2>you do something about it? If you're so much better

0:41:27.640 --> 0:41:29.640
<v Speaker 2>of a psychic in this lady, you know, why don't

0:41:29.680 --> 0:41:32.360
<v Speaker 2>you become a big psychic and start giving psychic lectures?

0:41:32.760 --> 0:41:36.799
<v Speaker 2>And so Sylvia does. She founds the Nirvana Foundation of

0:41:36.840 --> 0:41:41.319
<v Speaker 2>Psychic Research, a registered nonprofit in California, in nineteen seventy four.

0:41:41.520 --> 0:41:43.279
<v Speaker 2>Her stated goal with this is to create a new

0:41:43.280 --> 0:41:46.440
<v Speaker 2>religion right to like, or at least to augment the

0:41:46.560 --> 0:41:49.000
<v Speaker 2>existing world religions. You get the feelings part of it.

0:41:49.040 --> 0:41:51.520
<v Speaker 2>She wants to like correct the other religions. She thinks

0:41:51.560 --> 0:41:53.480
<v Speaker 2>they all got pieces right, but they don't know that

0:41:53.520 --> 0:41:55.600
<v Speaker 2>you're thirty forever when you're dead. You know, that's not

0:41:55.640 --> 0:41:58.359
<v Speaker 2>in the Bible. We gotta pencil that in, right.

0:41:59.000 --> 0:42:02.480
<v Speaker 3>Sounds like so he didn't want to pay their taxes.

0:42:03.239 --> 0:42:07.440
<v Speaker 2>Oh yeah, Oh yeah, that's right, you've hit the nail

0:42:07.480 --> 0:42:10.240
<v Speaker 2>on the head whenever someone wants to start her religion.

0:42:13.120 --> 0:42:15.640
<v Speaker 2>So she starts running ads in the newspaper for classes,

0:42:15.640 --> 0:42:19.120
<v Speaker 2>and it being the nineteen seventies, people show up. Sylvia

0:42:19.200 --> 0:42:22.160
<v Speaker 2>gets so many students that regrettably, and she hates this.

0:42:22.280 --> 0:42:24.440
<v Speaker 2>She hates to do this. Oh, she has to start

0:42:24.520 --> 0:42:27.719
<v Speaker 2>charging the money. It breaks her heart. She has to

0:42:27.719 --> 0:42:28.920
<v Speaker 2>get money from these people.

0:42:29.480 --> 0:42:32.560
<v Speaker 5>Oh my gosh, I have to scam the people I'm scamming.

0:42:33.000 --> 0:42:35.080
<v Speaker 2>There's just too many of them for me to not

0:42:35.239 --> 0:42:36.040
<v Speaker 2>take your money.

0:42:36.080 --> 0:42:38.600
<v Speaker 4>Oh can I not take advantage of these people?

0:42:39.000 --> 0:42:42.040
<v Speaker 2>Quote? I had been offering for free for so many years,

0:42:42.080 --> 0:42:43.680
<v Speaker 2>but for one thing, it was the only way we

0:42:43.760 --> 0:42:46.360
<v Speaker 2>could afford to make a full time commitment to the foundation.

0:42:46.760 --> 0:42:48.440
<v Speaker 2>For another thing, as more and more people have been

0:42:48.480 --> 0:42:51.040
<v Speaker 2>pointing out to be making a living, putting one's gifts

0:42:51.080 --> 0:42:53.880
<v Speaker 2>to work is pretty much the definition of virtually every

0:42:53.920 --> 0:42:56.279
<v Speaker 2>career you can name. So long as I devoted by

0:42:56.280 --> 0:42:59.640
<v Speaker 2>gifts to God's greatest good, I had no reason to apologize.

0:43:00.560 --> 0:43:02.880
<v Speaker 2>I don't know that that is the definition of every

0:43:03.080 --> 0:43:08.239
<v Speaker 2>virtually every career you can name, Like putting like we

0:43:08.320 --> 0:43:10.520
<v Speaker 2>all like to think that that's the case. But I

0:43:10.520 --> 0:43:12.919
<v Speaker 2>don't know if I think like most of the people

0:43:12.960 --> 0:43:15.200
<v Speaker 2>I know who like worked as a bank teller weren't

0:43:15.200 --> 0:43:17.439
<v Speaker 2>like I'm putting my gifts to work. They were like, well,

0:43:17.440 --> 0:43:21.000
<v Speaker 2>I needed a job while I was in college, you know, Yeah,

0:43:21.320 --> 0:43:22.279
<v Speaker 2>I need something to do.

0:43:22.760 --> 0:43:24.920
<v Speaker 3>I can teach acting classes for free.

0:43:25.400 --> 0:43:31.040
<v Speaker 2>Yeah. So true to her word though, after this point,

0:43:31.280 --> 0:43:33.839
<v Speaker 2>Sylvia is not going to apologize for anything she does

0:43:33.920 --> 0:43:36.520
<v Speaker 2>over the next fifty years. We have now that's a

0:43:36.520 --> 0:43:40.160
<v Speaker 2>sign of prospers threshold. Yeah, and she she is going

0:43:40.200 --> 0:43:43.640
<v Speaker 2>to be from this point forward making money full time

0:43:43.760 --> 0:43:47.000
<v Speaker 2>off of her psychic research. She's going to start hiring people,

0:43:47.080 --> 0:43:50.640
<v Speaker 2>bring them in and expanding the Nirvana Foundation, And by

0:43:50.719 --> 0:43:53.279
<v Speaker 2>nineteen seventy five or so, she is a full time

0:43:53.320 --> 0:43:58.719
<v Speaker 2>psychic teaching classes and extrasensory skills like dream interpretation, and

0:43:59.000 --> 0:44:02.640
<v Speaker 2>becoming increase in like prominent within like the kooky world

0:44:02.800 --> 0:44:05.359
<v Speaker 2>of New Age thought as that starts to kind of

0:44:05.400 --> 0:44:08.759
<v Speaker 2>explode in the mid seventies through the early eighties. She's

0:44:08.880 --> 0:44:12.800
<v Speaker 2>one of these people who's like in Southern California giving

0:44:13.040 --> 0:44:16.279
<v Speaker 2>obvious it's always in Southern California, like giving classes and

0:44:17.320 --> 0:44:19.920
<v Speaker 2>putting out books and pamphlets on like how the psychic

0:44:19.960 --> 0:44:22.440
<v Speaker 2>world is supposed to work, and there's very much this

0:44:22.520 --> 0:44:25.080
<v Speaker 2>idea that like, we're treating this like a science, and

0:44:25.120 --> 0:44:28.879
<v Speaker 2>so we'll see how this science develops. Cal in part two.

0:44:29.320 --> 0:44:31.000
<v Speaker 2>How are you feeling at the end of part one

0:44:31.160 --> 0:44:32.160
<v Speaker 2>about our friend Sylvia?

0:44:32.239 --> 0:44:33.719
<v Speaker 4>Yeah? What do you think of Sylvia so far?

0:44:34.000 --> 0:44:38.000
<v Speaker 3>I appreciate this backstory because I knew I grew up

0:44:38.040 --> 0:44:40.399
<v Speaker 3>in the nineties, so I remember, like when you were

0:44:40.440 --> 0:44:44.040
<v Speaker 3>stick home from school, like with a flu on the

0:44:44.040 --> 0:44:47.440
<v Speaker 3>couch watching just bad daytime shows. She was a fixture

0:44:47.719 --> 0:44:51.360
<v Speaker 3>of a lot of them, I guess Montella especially. I

0:44:51.400 --> 0:44:53.080
<v Speaker 3>don't remember what I would watch back in the day,

0:44:53.080 --> 0:44:55.920
<v Speaker 3>but I remember that, and I remember just there was

0:44:55.960 --> 0:44:58.440
<v Speaker 3>like the gap obviously a college after once the Internet

0:44:58.440 --> 0:45:01.480
<v Speaker 3>comes around YouTube, and then obviously now social media, like

0:45:01.480 --> 0:45:04.359
<v Speaker 3>these clips that circulate of her. I have that weird

0:45:04.400 --> 0:45:07.440
<v Speaker 3>memory of remembering that as a kid, but then not

0:45:07.680 --> 0:45:10.840
<v Speaker 3>knowing anything else about her. So all of that was

0:45:11.080 --> 0:45:17.360
<v Speaker 3>very interesting, and I guess I didn't realize how troubled

0:45:17.400 --> 0:45:21.200
<v Speaker 3>she was from such an early age. And I'm trying

0:45:21.200 --> 0:45:23.840
<v Speaker 3>to use that term generously instead of saying that she

0:45:24.000 --> 0:45:26.040
<v Speaker 3>was a fraud or whatever. Like it just sounds like

0:45:26.360 --> 0:45:28.920
<v Speaker 3>whether whether she actually believes this or whether it was

0:45:28.920 --> 0:45:32.360
<v Speaker 3>a it was a calculated fraud. She doesn't sound well

0:45:32.400 --> 0:45:35.360
<v Speaker 3>from the beginning, right, No.

0:45:34.480 --> 0:45:37.120
<v Speaker 2>No, And I think it's probably accurate to think that

0:45:37.200 --> 0:45:40.680
<v Speaker 2>this doesn't Nobody starts, or at least very few people start,

0:45:40.760 --> 0:45:42.359
<v Speaker 2>you know, the way she would say, mapping it out.

0:45:42.400 --> 0:45:44.359
<v Speaker 2>She's not as a twenty year old or whatever, mapping

0:45:44.400 --> 0:45:46.560
<v Speaker 2>out and then I'm going to light at people about

0:45:46.600 --> 0:45:49.800
<v Speaker 2>their kidnapped relatives. Yeah, right, this is this is a

0:45:49.880 --> 0:45:52.440
<v Speaker 2>kid who she's got a difficult home life. You know,

0:45:52.440 --> 0:45:54.520
<v Speaker 2>she's got a grandma who makes her feel special. I

0:45:54.520 --> 0:45:56.839
<v Speaker 2>don't have trouble believing because a lot of people could

0:45:56.880 --> 0:45:59.160
<v Speaker 2>have experiences like an older and though I'm a little touched,

0:45:59.160 --> 0:46:01.360
<v Speaker 2>I've got a little bit of of the gift or whatever.

0:46:01.800 --> 0:46:04.319
<v Speaker 2>And her grandma probably certainly didn't say everything that she

0:46:04.360 --> 0:46:06.520
<v Speaker 2>puts in her grandma's mouth, but she probably said a

0:46:06.560 --> 0:46:09.520
<v Speaker 2>few things. And then Sylvia expands the lore over time

0:46:09.520 --> 0:46:12.640
<v Speaker 2>because it makes her feel special and comforted, and you know,

0:46:12.960 --> 0:46:16.800
<v Speaker 2>things snowball and eventually you get a lot less ethical.

0:46:16.920 --> 0:46:21.320
<v Speaker 2>You start making compromises to keep it going. You find opportunities,

0:46:21.880 --> 0:46:25.440
<v Speaker 2>and I do think you like breaking bad is a

0:46:25.480 --> 0:46:28.480
<v Speaker 2>more gradual experience for a lot of these people. You know,

0:46:28.480 --> 0:46:30.440
<v Speaker 2>they're not all l Ron Hubbard who came out of

0:46:30.480 --> 0:46:32.520
<v Speaker 2>the gate like I'm gonna con as many people as

0:46:32.560 --> 0:46:36.319
<v Speaker 2>I can. We can't all be LRH, though we might

0:46:36.360 --> 0:46:38.840
<v Speaker 2>wish we could. Well, cal you want to plug your

0:46:38.840 --> 0:46:40.080
<v Speaker 2>show again before you're all out here?

0:46:40.280 --> 0:46:44.040
<v Speaker 3>Sure. I'm the host of a podcast called Here we

0:46:44.120 --> 0:46:46.799
<v Speaker 3>Go Again, where we look at the past, present, and

0:46:46.880 --> 0:46:49.359
<v Speaker 3>future of specific topics. You can think of it as

0:46:49.400 --> 0:46:51.960
<v Speaker 3>like a place where you can have fun, make some jokes,

0:46:51.960 --> 0:46:53.920
<v Speaker 3>but at the end of the episode, feel like you've

0:46:53.920 --> 0:46:56.799
<v Speaker 3>actually learned a little bit of something, a little bit

0:46:56.840 --> 0:46:59.960
<v Speaker 3>of a maybe like a little just tiny tiny bit

0:47:00.360 --> 0:47:02.120
<v Speaker 3>of hope about the topics that we cover.

0:47:03.280 --> 0:47:06.320
<v Speaker 2>A tiny bit of hope sounds incredibly generous for twenty

0:47:06.360 --> 0:47:09.799
<v Speaker 2>twenty six, So I am looking forward to that. You

0:47:09.840 --> 0:47:14.400
<v Speaker 2>all should be too. All right, everybody, until Thursday, this

0:47:14.440 --> 0:47:16.560
<v Speaker 2>has been Behind the Bastards. We'll be back and like

0:47:16.960 --> 0:47:18.879
<v Speaker 2>a day or so. You know how this all works.

0:47:18.920 --> 0:47:20.480
<v Speaker 2>We've been doing this for almost ten years.

0:47:20.880 --> 0:47:27.640
<v Speaker 1>Sweets Behind the Bastards is a production of Cool Zone

0:47:27.640 --> 0:47:30.560
<v Speaker 1>Media for more from cool Zone Media. Visit our website

0:47:30.600 --> 0:47:34.000
<v Speaker 1>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:47:34.040 --> 0:47:37.960
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Full video

0:47:37.960 --> 0:47:40.680
<v Speaker 1>episodes that Behind the Bastards are now streaming on Netflix,

0:47:40.760 --> 0:47:43.840
<v Speaker 1>dropping every Tuesday and Thursday. Hit Remind Me on Netflix

0:47:43.920 --> 0:47:46.600
<v Speaker 1>you don't miss an episode. For clips in our older

0:47:46.640 --> 0:47:50.280
<v Speaker 1>episode catalog, continue to subscribe to our YouTube channel YouTube

0:47:50.280 --> 0:47:54.240
<v Speaker 1>dot com slash at Behind the Bastards. We love about

0:47:54.239 --> 0:47:56.320
<v Speaker 1>forty percent of you, statistically speaking,