WEBVTT - Ep. 4: Death of a Bear Hunter

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<v Speaker 1>M. What you're dealing with, especially with ger Sticker, is

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<v Speaker 1>a young man who is really really influenced by romanticism,

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<v Speaker 1>the sort of dark unknown out there. This week on

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<v Speaker 1>the Bear Grease Podcasts, we're going to explore the tragic

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<v Speaker 1>death of a bear hunter and hear the account firsthand

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<v Speaker 1>from the guide that was standing there when it happened.

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<v Speaker 1>Then we're going to search for his hundred and eighty

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<v Speaker 1>year old grave. In the process will look into the

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<v Speaker 1>adventurous life of the comrade of the deceased, Frederick Gerstalker.

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<v Speaker 1>We're gonna talk with the national expert on the Ozark region,

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<v Speaker 1>and we'll hear from the man who held one of

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<v Speaker 1>the keys in trying to find the old grave, and

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<v Speaker 1>then we'll go on a search for the grave ourselves.

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<v Speaker 1>You're not gonna want to miss this one. M. My

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<v Speaker 1>name is Clay Nukelem, and this is the Bear Grease

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<v Speaker 1>Podcast where we'll explore things forgotten but relevant, search for

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<v Speaker 1>insight and unlikely places, and where we'll tell the story

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<v Speaker 1>of Americans who lived their lives close to the land.

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<v Speaker 1>I want to tell you a story, or really I

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<v Speaker 1>want the story to tell itself. If we think about

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<v Speaker 1>the now of time as the front edge of a

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<v Speaker 1>wave that we're writing Like a surfer. We can't get

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<v Speaker 1>back anything that's behind us. The wave no longer exists.

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<v Speaker 1>All we have is the remembrance of the imagery sight,

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<v Speaker 1>sounds in the context of the moment on the waves

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<v Speaker 1>stored in our giant human brain. But humans don't just

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<v Speaker 1>have brains. I'm quite certain that we have spirits which

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<v Speaker 1>also collect data that informs us of a deeper and

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<v Speaker 1>more meaningful connection to the events of our lives and

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<v Speaker 1>the lives of others. But it's more than just stored

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<v Speaker 1>data like temperature or the color of the sky or

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<v Speaker 1>what was said. The spirit can see the thing behind

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<v Speaker 1>the thing. Spirits are made of flesh and bone, and

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<v Speaker 1>you can't find it like an organ in the body.

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<v Speaker 1>But the spirit is the conduit that connects our lives

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<v Speaker 1>to something much bigger. It's what makes our lives more

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<v Speaker 1>than just a biological record of a human eating and

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<v Speaker 1>drinking and producing offspring. The spirit is what makes us human.

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<v Speaker 1>There's some stories that just impact us in more significant

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<v Speaker 1>ways than others. The story you're about to hear for

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<v Speaker 1>me is one of those stories that has shaped my

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<v Speaker 1>life in a significant way, and it's hard for me

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<v Speaker 1>to even explain why. The question I'm trying to answer

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<v Speaker 1>is this, What is the mechanism that can make someone

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<v Speaker 1>else's story so meaningful in our lives. When I was

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<v Speaker 1>in college, I had a professor that knew I was

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<v Speaker 1>interested in Arkansas black bears in passing. One day, he

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<v Speaker 1>suggested I read a book called Wild Sports by Frederick Gerstacker.

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<v Speaker 1>His sales pitch was weak. It's about an old German

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<v Speaker 1>guy that has some Arkansas bear hunting stories in it.

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<v Speaker 1>He said. The pitch was so weak that it would

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<v Speaker 1>be five years before I had ever read the book.

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<v Speaker 1>I mean, I guess I can't blame him for poor marketing,

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<v Speaker 1>but I thought, what's a German guy got to do

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<v Speaker 1>with Arkansas bear hunting? When I finally read the pages

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<v Speaker 1>of the book, I was mesmerized by the words of

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<v Speaker 1>the adventurous young German. I was mesmerized by his life.

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<v Speaker 1>He was witty, he was an incredible right, he was

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<v Speaker 1>tough as alligator leather, and fearless, and maybe most of all,

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<v Speaker 1>much of his adventure took place within twenty miles of

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<v Speaker 1>where I live. But even more, he was insightful into

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<v Speaker 1>human life. He valued people, and he even recognized the

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<v Speaker 1>wasteful and unsustainable ways of the market hunting culture of

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<v Speaker 1>his time, of which he even participated in. Frederick Gerstoker.

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<v Speaker 1>Some people say gersh Sticker was a well educated, middle

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<v Speaker 1>class German that came to the United States in search

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<v Speaker 1>of white tailed deer and black bear. Doesn't sound like

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<v Speaker 1>that bad of a guy. He came over on a

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<v Speaker 1>ship called the Constitution and arrived in New York and

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<v Speaker 1>July eighteen thirty seven. He embarked on a six year

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<v Speaker 1>long adventure that would take him through seven states and

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<v Speaker 1>one Canadian province. He kept detailed journals of his writing,

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<v Speaker 1>and at times he would send him back to his

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<v Speaker 1>mom in Germany. Six years later in eighteen forty three,

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<v Speaker 1>when he arrived back in Germany, he found himself an

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<v Speaker 1>acclaimed writer and national hero. His mother had been submitting

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<v Speaker 1>his articles to a local German publication. In the word

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<v Speaker 1>of his adventures spread like wildfire. There are too many

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<v Speaker 1>of ger Stalker's incredible stories to tell on this podcast,

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<v Speaker 1>but I want to tell you one that cut me

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<v Speaker 1>to the quick when I first read it. It involved

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<v Speaker 1>a man being killed by a bear in a Creek

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<v Speaker 1>drainage less than twenty miles from where I live. I

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<v Speaker 1>was shocked and slightly offended that nobody ever told me

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<v Speaker 1>this story. I want you to hear the first hand

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<v Speaker 1>account from Gerstalker of the death of his friend Erskine.

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<v Speaker 1>This is an excerpt from the book Wild Sports, published

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<v Speaker 1>in eighteen fifty four. This story is taken out of context,

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<v Speaker 1>so there are some characters you'll need to know. Conwell

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<v Speaker 1>as Gerstalker's older American hunting partner and friend with hair

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<v Speaker 1>as white as snow, he said. Conwell lived in Arkansas.

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<v Speaker 1>Wachiga is a Cherokee that became a trusted friend and

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<v Speaker 1>hunting partner of ger Stalker. And you'll be introduced to

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<v Speaker 1>young Erskine, who Gerstalker had met some years before in

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<v Speaker 1>the back country. So we were off again before noon

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<v Speaker 1>and gained the source of the hurricane. Rode across the

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<v Speaker 1>devil's stepping path, a narrow rock with a precipice on

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<v Speaker 1>each side, left the pilot rock on our left, and

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<v Speaker 1>came towards evening into the pine forest, where we were

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<v Speaker 1>sure of finding kindlers. Descending the steep side of a mountain,

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<v Speaker 1>we observed a thin column of blue smoke by the

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<v Speaker 1>side of the stream, showing that some hunters were in

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<v Speaker 1>camp there. We went straight towards it and found it

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<v Speaker 1>to be an Indian camp, and our former acquaintance, young Erskine,

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<v Speaker 1>among them there were Cherokees with three young choptaws, these

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<v Speaker 1>two tribes being on good terms like ourselves, they were

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<v Speaker 1>out bear hunting, but it had better luck. A quantity

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<v Speaker 1>of bear meat was hanging about the camp, and even

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<v Speaker 1>the dogs would eat no more. Casting ourselves down by

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<v Speaker 1>the fire, one of the squalls, for there were several

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<v Speaker 1>women in the camp, immediately cooked for us some bear,

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<v Speaker 1>which we duly regaled ourselves. M Night came on, and

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<v Speaker 1>soon we were all sunk in deep repose. Early in

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<v Speaker 1>the morning we began to move, dividing into two parties

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<v Speaker 1>for the better chance of finding game. Conwell went with

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<v Speaker 1>some of the Indians, amongst whom he had found an

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<v Speaker 1>old acquaintance, to make a circuit around the Pilot Rock,

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<v Speaker 1>while Erskine and I, with three Cherokees, proceeded to the

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<v Speaker 1>sources of the Frog Bayou. Night found us far from

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<v Speaker 1>our camp, so we made one for ourselves. Where we

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<v Speaker 1>were on the morning of February one. We had hardly

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<v Speaker 1>started ere we heard the dogs, which he could, declared

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<v Speaker 1>instantly that they were his brothers, and disappeared behind the

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<v Speaker 1>rocks without another word. As we stood listening, the sound

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<v Speaker 1>seemed to take a different direction. We ascended the mountain

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<v Speaker 1>as fast as we could to cut off the chase,

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<v Speaker 1>but found that we must have been mistaken, for in

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<v Speaker 1>a few minutes all was as silent as a grave.

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<v Speaker 1>Once we thought we heard a shot, but we couldn't

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<v Speaker 1>be certain. We ascended to the highest terrace and walked

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<v Speaker 1>slowly on, looking out for fresh signs, and listening to

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<v Speaker 1>catch the sound of the dog below. Amongst the broken

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<v Speaker 1>masses of rock, they might be near without being heard.

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<v Speaker 1>Along the mountaintops, they're audible at a great distance. It

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<v Speaker 1>may have been too in the afternoon, and we had

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<v Speaker 1>seen nothing when bears Grease raised his nose in the air,

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<v Speaker 1>remained for an instant or two in a fixed position, then,

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<v Speaker 1>given a short smothered how rashed down the mountain side.

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<v Speaker 1>Listening attentively, we heard the chase coming down the Hurricane river.

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<v Speaker 1>Erskine called out triumphantly, we shall have plenty of bear

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<v Speaker 1>this evening, and dashed after the dog. I was soon

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<v Speaker 1>by his side. I must observe by the way that

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<v Speaker 1>we were both very hungry. Presently, a bear broke through

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<v Speaker 1>the bushes of projecting rocks, stopped him for an instant.

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<v Speaker 1>When Erskine saluted him with a ball, he received mine.

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<v Speaker 1>As he rushed past and disappeared. The dogs, encouraged to

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<v Speaker 1>greater efforts by our shots and the stronger scent, followed

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<v Speaker 1>him out bears Greece, who was quite fresh leading the van.

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<v Speaker 1>Soon they came upon him and stopped him. We rushed

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<v Speaker 1>to the spot, without waiting to reload, and arriving in

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<v Speaker 1>time to see the beast, excited to the greatest fury,

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<v Speaker 1>kill four of our best dogs with as many blows

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<v Speaker 1>of his paws. But the others threw themselves on him

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<v Speaker 1>with greater animosity, and if our rifles had been loaded,

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<v Speaker 1>we could not have used them. Just as a large,

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<v Speaker 1>powerful brown dog, which had curiously attacked the bear, was

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<v Speaker 1>knocked over, bleeding and howling. Erskine called out, oh, save

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<v Speaker 1>the dogs, threw down his rifle and rushed on with

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<v Speaker 1>his knife among the furious group. I followed on the

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<v Speaker 1>instant when the bear sauce coming, he exerted still more

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<v Speaker 1>force to beat off the dogs and meet us. Seizing

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<v Speaker 1>his opportunity, my comrade ran his steel into his side.

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<v Speaker 1>The bear turned on him like lightning and seized him,

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<v Speaker 1>and he uttered a shrill, piercing shriek. Driven to desperation

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<v Speaker 1>by the sight, I plunged my knife three times into

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<v Speaker 1>the monster's body with all my force, without thinking of

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<v Speaker 1>jumping back. At the third thrust, the bear turned upon me.

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<v Speaker 1>Seeing as Paul coming, I attempted to evade the blow,

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<v Speaker 1>felt a sharp pang and sunk senseless to the ground.

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<v Speaker 1>When I recovered my senses, bears grease was licking the

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<v Speaker 1>blood from my face. On attempting to rise, I felt

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<v Speaker 1>a severe pain in my left side and was unable

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<v Speaker 1>to move my left arm. On making a fresh effort

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<v Speaker 1>to rise, I succeeded in sitting up. The bear was

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<v Speaker 1>close to me, in less than three ft from him,

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<v Speaker 1>lay erskine, stiff, and cold. I sprang up with a

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<v Speaker 1>cry of horror and rushed towards him. It was too true.

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<v Speaker 1>He was bathed in blood, his face torn to pieces,

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<v Speaker 1>his right shoulder almost wrenched away from his body, and

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<v Speaker 1>five of the best dogs ripped up with broken limbs

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<v Speaker 1>lying beside him. The bear was so covered with blood

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<v Speaker 1>that his color was hardly discernible. My left arm appeared

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<v Speaker 1>to be out of socket, but I could feel that

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<v Speaker 1>no bones were broken. The sun had gone down, and

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<v Speaker 1>I had hoped that the other hunters might have heard

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<v Speaker 1>our shots and the barking and howling to the dogs.

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<v Speaker 1>It grew dark. No one came. I roared and shouted

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<v Speaker 1>like mad, but no one heard me. I tried to

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<v Speaker 1>light a fire, but my left arm was so well

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<v Speaker 1>that I gave up the attempt. But as it would

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<v Speaker 1>have been certain death to pass the night under these

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<v Speaker 1>circumstances without a fire, I tore away part of the

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<v Speaker 1>back of my hunting shirt, and the fore part, being

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<v Speaker 1>saturated with blood, sprinkled some powder on it, rubbed it well,

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<v Speaker 1>and with my right hand I shook a little powder

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<v Speaker 1>into my rifle. Placing the muzzle on the rag, I fired,

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<v Speaker 1>blowing it up to a flame. I piled on dry

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<v Speaker 1>leaves and twigs and succeeded in making a good fire,

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<v Speaker 1>though with great pain and trouble. Now it was dark,

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<v Speaker 1>I went to my dead comrade, who was lying about

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<v Speaker 1>five yards from the fire. He was already stiff, and

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<v Speaker 1>it was with great difficulty that I could pull down

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<v Speaker 1>his arms and lay him straight, Nor could I keep

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<v Speaker 1>his eyes closed, though I laid small stones on them.

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<v Speaker 1>The dogs were very hungry, but it was impossible for

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<v Speaker 1>me to break up the bear only ripped him up

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<v Speaker 1>and fed them with his entrals. Bearscreached, laid himself down

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<v Speaker 1>by the corpse, looking steadfastly in his face, and went

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<v Speaker 1>no more near the bear, and hoping of obtaining help,

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<v Speaker 1>I loaded and fired twice, but nothing moved. The forest

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<v Speaker 1>appeared one enormous grave. I felt very ill, vomited several

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<v Speaker 1>times as well as I could. I laid myself down

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<v Speaker 1>beside the fire, and lost all consciousness of my wretched situation.

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<v Speaker 1>Whether I slept or fainted is more than I can tell,

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<v Speaker 1>But I know that I dreamed that I was at

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<v Speaker 1>home in my bed, and my mother brought me some

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<v Speaker 1>tea and laid her hand on my breast. Such an

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<v Speaker 1>awakening as I had, was worse than I could wish

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<v Speaker 1>to my bitterest enemy. Bears greased had pressed close to

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<v Speaker 1>my side, lying his head on my breast. The fire

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<v Speaker 1>was almost out, and I was shivering with cold, and

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<v Speaker 1>the wolves were hollowing fearfully around the dead, keeping at

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<v Speaker 1>a distance for fear of the living, but by no

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<v Speaker 1>means disposed to lose their prey. I rose with difficulty

0:14:05.040 --> 0:14:07.680
<v Speaker 1>and laid more wood on the fire. As it burned up,

0:14:07.720 --> 0:14:10.920
<v Speaker 1>the face of the corpse seemed to brighten. I started,

0:14:10.960 --> 0:14:14.480
<v Speaker 1>but found it was only an optical delusion. Louder and

0:14:14.559 --> 0:14:18.080
<v Speaker 1>fiercer howled the wolves and the dogs, of whom five

0:14:18.120 --> 0:14:22.000
<v Speaker 1>were alive besides Bear. Grease answered them, but the answer

0:14:22.080 --> 0:14:25.360
<v Speaker 1>was by no means one of defiance, rather a lament

0:14:25.640 --> 0:14:28.680
<v Speaker 1>for the dead, partly to scare away the wolves, and

0:14:28.720 --> 0:14:30.920
<v Speaker 1>partly in the hope of finding help. I loaded and

0:14:30.960 --> 0:14:35.040
<v Speaker 1>fired three times. My delight was inexpressible. As I heard

0:14:35.080 --> 0:14:39.960
<v Speaker 1>three shots in return. I loaded and fired until all

0:14:40.120 --> 0:14:43.600
<v Speaker 1>my powder was expended. As morning broke, I heard two

0:14:43.640 --> 0:14:46.760
<v Speaker 1>shots not far off, and soon after a third. A

0:14:46.920 --> 0:14:50.000
<v Speaker 1>shipwrecked mariner hanging to the side of a plank could

0:14:50.000 --> 0:14:53.640
<v Speaker 1>not raise his voice more lustily to hail a passing

0:14:53.680 --> 0:14:56.720
<v Speaker 1>ship than I did, And joy upon joy, I heard

0:14:56.760 --> 0:14:59.560
<v Speaker 1>a human voice, and answer the bark of the dogs.

0:14:59.600 --> 0:15:02.760
<v Speaker 1>And now to stranger and what Chiga advanced out of

0:15:02.760 --> 0:15:07.760
<v Speaker 1>the bush while he exclaimed. Staring at the shocking spectacle,

0:15:08.280 --> 0:15:11.760
<v Speaker 1>he felt poor erskine and shook his head mournfully. He

0:15:11.920 --> 0:15:14.320
<v Speaker 1>turned to me. I showed him my swollen arm, which

0:15:14.320 --> 0:15:18.080
<v Speaker 1>he examined attentively, without speaking, Forming a hollow with his

0:15:18.160 --> 0:15:20.960
<v Speaker 1>two hands and placing them to his lips, he gave

0:15:21.000 --> 0:15:25.320
<v Speaker 1>a loud, piercing shout. The answer came from no great distance,

0:15:25.360 --> 0:15:28.080
<v Speaker 1>and in a few minutes my old dear friend Conwell

0:15:28.320 --> 0:15:31.200
<v Speaker 1>and most of the Indians were at my side. I

0:15:31.360 --> 0:15:35.800
<v Speaker 1>grasped Conwell's hands sorrowfully and told him in few words

0:15:35.880 --> 0:15:39.360
<v Speaker 1>how it all had happened. The old man scolded and

0:15:39.400 --> 0:15:42.120
<v Speaker 1>said it served us right. There's no greater danger and

0:15:42.200 --> 0:15:44.800
<v Speaker 1>sticking a knife into a bear's paunch when he's fallen

0:15:45.040 --> 0:15:47.200
<v Speaker 1>with the dogs upon him. But if he has been

0:15:47.240 --> 0:15:50.680
<v Speaker 1>thrown and then catches the sight of his greatest enemy man,

0:15:51.120 --> 0:15:54.520
<v Speaker 1>he exerts all his force to attack him, and woe

0:15:54.640 --> 0:15:57.560
<v Speaker 1>to him who comes within reach of his paws. It

0:15:57.640 --> 0:16:00.920
<v Speaker 1>was all very well talking. He had not been present

0:16:01.160 --> 0:16:04.760
<v Speaker 1>and seen one dog after another knocked over, never to

0:16:04.880 --> 0:16:08.600
<v Speaker 1>rise again five minutes more, and not one would have

0:16:08.640 --> 0:16:12.040
<v Speaker 1>been saved. And who knows whether the enraged beasts would

0:16:12.040 --> 0:16:15.640
<v Speaker 1>not have attacked us. Then. Meanwhile, the Indians had been

0:16:15.680 --> 0:16:19.160
<v Speaker 1>digging a grave with their tomahawks, wrapping the body in

0:16:19.200 --> 0:16:22.240
<v Speaker 1>a blanket. They laid him in it and covered him

0:16:22.400 --> 0:16:26.200
<v Speaker 1>with earth and heavy stones. Conwell cut down some young

0:16:26.320 --> 0:16:30.080
<v Speaker 1>stems and made a fence around the solitary grave. I

0:16:30.120 --> 0:16:33.320
<v Speaker 1>could not avoid a shudder at the quiet coolness of

0:16:33.320 --> 0:16:36.280
<v Speaker 1>the whole proceeding, as the thought struck me that the

0:16:36.360 --> 0:16:40.680
<v Speaker 1>same persons, under the same circumstances would have treated me

0:16:40.760 --> 0:16:44.880
<v Speaker 1>in the same cool way had I fallen instead of Erskine.

0:16:45.440 --> 0:16:48.360
<v Speaker 1>Like me, he was a lonely stranger in a foreign land,

0:16:48.720 --> 0:16:51.920
<v Speaker 1>having left England some years before, and his friends and

0:16:52.040 --> 0:16:56.680
<v Speaker 1>relations will probably never know what became of him. Thousands

0:16:56.720 --> 0:16:59.880
<v Speaker 1>perish in this way in America, of whom nothing more

0:17:00.120 --> 0:17:03.120
<v Speaker 1>is heard, and perhaps in a few months the remembrance

0:17:03.160 --> 0:17:06.960
<v Speaker 1>of them was entirely passed away. After the dead was

0:17:07.080 --> 0:17:10.520
<v Speaker 1>quietly laid in the grave, Chiga came with an elderly

0:17:10.560 --> 0:17:13.720
<v Speaker 1>Indian to look at my arm. Chiga moved it while

0:17:13.760 --> 0:17:17.080
<v Speaker 1>the other looked steadfastly in my face. The pain was

0:17:17.200 --> 0:17:19.560
<v Speaker 1>enough to drive me mad, but I would not utter

0:17:19.600 --> 0:17:22.480
<v Speaker 1>a sound. Next, the Indian took hold of my arm,

0:17:22.800 --> 0:17:25.480
<v Speaker 1>laying his left hand on my shoulder, and while Chia

0:17:25.560 --> 0:17:28.560
<v Speaker 1>suddenly seized me around the body from behind, the other

0:17:28.600 --> 0:17:32.159
<v Speaker 1>pulled with all his force. The pain at first was

0:17:32.240 --> 0:17:35.520
<v Speaker 1>so great that I almost feigned, but it gradually diminished.

0:17:35.920 --> 0:17:38.520
<v Speaker 1>In spite of my resolve to show no signs of it,

0:17:38.800 --> 0:17:43.160
<v Speaker 1>I could not suppress a shriek. Conwell soon after asked

0:17:43.200 --> 0:17:46.480
<v Speaker 1>if I could ride on my answering yes, he helped

0:17:46.520 --> 0:17:49.159
<v Speaker 1>me on a horse. Then, throwing the bear's skin and

0:17:49.240 --> 0:17:52.520
<v Speaker 1>some of the meat on his own, we moved slowly homewards.

0:17:52.960 --> 0:17:56.159
<v Speaker 1>My sufferings on the way were very great, but I

0:17:56.240 --> 0:18:06.480
<v Speaker 1>uttered no murmur. I only longed for pose. This was

0:18:06.560 --> 0:18:09.080
<v Speaker 1>just a couple of pages out of a four hundred

0:18:09.119 --> 0:18:12.560
<v Speaker 1>page book, but I want to take some inventory of

0:18:12.640 --> 0:18:16.840
<v Speaker 1>the components of this story. A German, a British guy

0:18:17.400 --> 0:18:21.200
<v Speaker 1>and an American hunting with a mixed tribe of Native Americans,

0:18:21.640 --> 0:18:25.480
<v Speaker 1>Cherokees and Choctaws in the eighteen forties. They were bear

0:18:25.560 --> 0:18:29.440
<v Speaker 1>hunting with dogs, the Native Americans dogs to be exact

0:18:29.880 --> 0:18:32.560
<v Speaker 1>for black bear. In the month of February in the

0:18:32.600 --> 0:18:37.520
<v Speaker 1>Ozarks of Arkansas, an incredible bear chase ensues and a

0:18:37.600 --> 0:18:41.040
<v Speaker 1>man who we only know his first name, Erskine, dies

0:18:41.240 --> 0:18:43.760
<v Speaker 1>at the hand of a bear after stabbing it with

0:18:43.840 --> 0:18:47.040
<v Speaker 1>his bowie knife. They didn't have time to reload. His

0:18:47.160 --> 0:18:50.880
<v Speaker 1>comrade charges in and kills the bear with a knife

0:18:51.160 --> 0:18:54.240
<v Speaker 1>and in the process gets smacked so hard it dislocates

0:18:54.240 --> 0:18:57.800
<v Speaker 1>his shoulder and knocks him out. Girl Stalker spends the

0:18:57.880 --> 0:19:01.439
<v Speaker 1>night with an arm's reach of a day bear, five

0:19:01.560 --> 0:19:06.639
<v Speaker 1>dead dogs, and Erskine's corpse. Gray wolves which used to

0:19:06.680 --> 0:19:10.240
<v Speaker 1>be in Arkansas, kept him awake, howling through the night.

0:19:10.760 --> 0:19:13.840
<v Speaker 1>He laid stones on the eyelids of the corpse to

0:19:13.960 --> 0:19:17.560
<v Speaker 1>keep his eyes shut. The next morning, he's found by

0:19:17.560 --> 0:19:20.560
<v Speaker 1>the hunting party and the natives set his shoulder into

0:19:20.600 --> 0:19:24.200
<v Speaker 1>place and buried the dead in the shallow grave dug

0:19:24.240 --> 0:19:27.840
<v Speaker 1>with tomahawks. They throw the bear meat and the hide

0:19:27.960 --> 0:19:30.800
<v Speaker 1>over the back of a good horse and head home.

0:19:31.440 --> 0:19:42.480
<v Speaker 1>End of story. Now you know the story of Erskine's death,

0:19:42.640 --> 0:19:45.359
<v Speaker 1>and you've seen a bit into the life of Gerstalker.

0:19:45.800 --> 0:19:49.080
<v Speaker 1>But we need to know more information to understand the

0:19:49.200 --> 0:19:53.119
<v Speaker 1>significance of this wild story. And I'm still wondering why

0:19:53.680 --> 0:19:57.480
<v Speaker 1>and how this short snippet of time just a little

0:19:57.560 --> 0:20:01.280
<v Speaker 1>part of somebody else's wave has impacted me the way

0:20:01.280 --> 0:20:11.240
<v Speaker 1>it has. As I sit down with Dr Brooks Blevins,

0:20:11.320 --> 0:20:14.680
<v Speaker 1>He's wearing a black suit and a pink tie. He's

0:20:14.720 --> 0:20:17.200
<v Speaker 1>all dressed up because he was just on the documentary

0:20:17.280 --> 0:20:21.160
<v Speaker 1>for TV talking about the backwoods of the Ozarks. He's

0:20:21.200 --> 0:20:24.600
<v Speaker 1>an in demand guy, you see. Dr Blevins is a

0:20:24.680 --> 0:20:28.920
<v Speaker 1>professor at Missouri State University, and he is the Jedi

0:20:29.119 --> 0:20:32.360
<v Speaker 1>Master of Ozark history and probably one of the coolest

0:20:32.400 --> 0:20:34.800
<v Speaker 1>guys I've met in a long time. He drives a

0:20:34.920 --> 0:20:38.199
<v Speaker 1>mid nineteen nineties Sedan with duct tape on one of

0:20:38.200 --> 0:20:42.200
<v Speaker 1>the side mirrors, and he's written over fifteen incredible books

0:20:42.240 --> 0:20:45.919
<v Speaker 1>about the Ozark region. I wanted to get some context

0:20:45.960 --> 0:20:50.080
<v Speaker 1>from Dr Blevins about the time period that Gerstalker was here.

0:20:50.840 --> 0:20:56.560
<v Speaker 1>Context is king. So, Dr Blevins, Gerstalker was in the

0:20:56.560 --> 0:21:00.000
<v Speaker 1>Ozarks and Washingtas from eighteen thirty seven to eighteen four

0:21:00.000 --> 0:21:02.720
<v Speaker 1>prety three. What can you tell us just about that

0:21:02.840 --> 0:21:06.480
<v Speaker 1>general era, who was here and kind of what life

0:21:06.560 --> 0:21:09.439
<v Speaker 1>was like. Well, first of all, in Arkansas, this is

0:21:09.560 --> 0:21:13.080
<v Speaker 1>right after Arkansas becomes a state in eighteen thirty six.

0:21:13.640 --> 0:21:16.719
<v Speaker 1>One of the things that that we would immediately notice

0:21:16.720 --> 0:21:19.480
<v Speaker 1>is how few people there were. You know, there were

0:21:19.640 --> 0:21:21.960
<v Speaker 1>You're talking about fewer than a hundred thousand people in

0:21:21.960 --> 0:21:26.120
<v Speaker 1>the entire state. The Washingtalls and the Ozarks especially would

0:21:26.160 --> 0:21:29.840
<v Speaker 1>have been very very thinly populated. And of course that's

0:21:29.880 --> 0:21:33.720
<v Speaker 1>why he's there. He's he's there to find animals, not

0:21:33.720 --> 0:21:37.240
<v Speaker 1>not people. You're talking about sparse population. You're talking about

0:21:37.240 --> 0:21:42.000
<v Speaker 1>a population of people who have mainly come from the

0:21:42.080 --> 0:21:44.720
<v Speaker 1>upper south east of the Mississippi. So you've got lots

0:21:44.760 --> 0:21:48.920
<v Speaker 1>of tennessee Ins who are here. You got Carolinians, people

0:21:48.960 --> 0:21:51.879
<v Speaker 1>from Virginia, Kentucky. Those are the people who are for

0:21:51.920 --> 0:21:55.440
<v Speaker 1>the most part coming to the Ozarks and Washingtalls. And

0:21:55.720 --> 0:21:58.760
<v Speaker 1>a lot of these people are gonna have backgrounds in

0:21:59.400 --> 0:22:02.119
<v Speaker 1>in hunting of various kinds, and in a lot of

0:22:02.119 --> 0:22:05.280
<v Speaker 1>cases that's why they're out here in the first place.

0:22:05.640 --> 0:22:09.359
<v Speaker 1>You know, they've kind of exhausted their hunting grounds back

0:22:09.440 --> 0:22:12.240
<v Speaker 1>east and they're just kept moving west. A lot of

0:22:12.280 --> 0:22:15.520
<v Speaker 1>people come because they want to hunt, especially if they

0:22:15.520 --> 0:22:18.240
<v Speaker 1>want to hunt commercially. You know, the commercial hunting was

0:22:18.440 --> 0:22:21.800
<v Speaker 1>pretty much a dead letter by the eighteen thirties and

0:22:21.840 --> 0:22:25.680
<v Speaker 1>forties back east of the Mississippi. And if you were

0:22:26.200 --> 0:22:30.960
<v Speaker 1>interested in making a living selling skins and and bear

0:22:31.040 --> 0:22:34.720
<v Speaker 1>grease and and meat and stuff like that, you had

0:22:34.760 --> 0:22:37.640
<v Speaker 1>to go to the to the edge. This would have been,

0:22:37.760 --> 0:22:41.159
<v Speaker 1>during that time considered part of the western edge of

0:22:41.160 --> 0:22:44.160
<v Speaker 1>the frontier. Really, oh yeah, I mean, so we don't

0:22:44.160 --> 0:22:48.960
<v Speaker 1>think of Arkansas being the frontier or the west, but

0:22:49.080 --> 0:22:52.719
<v Speaker 1>this was like far west. So yeah, the uh, the

0:22:52.760 --> 0:22:57.080
<v Speaker 1>Washingtons and the Ozarks, Arkansas, they're all the edge of

0:22:57.600 --> 0:23:05.480
<v Speaker 1>the edge of American civilization. Gerstalker seemed to have the

0:23:05.520 --> 0:23:10.240
<v Speaker 1>intent of coming from Germany to hunt in America. Was

0:23:10.280 --> 0:23:13.240
<v Speaker 1>that common? I mean? And I guess my question is

0:23:13.320 --> 0:23:17.760
<v Speaker 1>what was the reputation of the American frontier on the

0:23:17.800 --> 0:23:21.399
<v Speaker 1>global stage. I think, well, I guess it depends on

0:23:21.440 --> 0:23:25.240
<v Speaker 1>how you defined common, But I would say it certainly

0:23:25.320 --> 0:23:30.840
<v Speaker 1>wasn't uncommon for Europeans who had the means and the

0:23:30.960 --> 0:23:34.399
<v Speaker 1>interest to come to the United States, and especially the

0:23:34.440 --> 0:23:36.600
<v Speaker 1>western part of the United States and hunt. I mean,

0:23:36.640 --> 0:23:39.840
<v Speaker 1>we see that happening even after the Civil War, where

0:23:39.880 --> 0:23:43.840
<v Speaker 1>you have European buffalo hunters come over. For instance, would

0:23:43.840 --> 0:23:45.639
<v Speaker 1>they have heard of Daniel Boone? By that, I mean

0:23:45.680 --> 0:23:48.520
<v Speaker 1>Daniel Boone would have already been dead for twenty years

0:23:48.600 --> 0:23:50.960
<v Speaker 1>or so. I mean, would they have heard of Daniel

0:23:51.000 --> 0:23:54.360
<v Speaker 1>Boone globally by that? Yeah? I think. I think Well,

0:23:54.400 --> 0:23:57.879
<v Speaker 1>if you were well read, like GERSH. Dicker obviously was,

0:23:58.160 --> 0:24:01.000
<v Speaker 1>if you were an educated person and you were interested

0:24:01.119 --> 0:24:05.520
<v Speaker 1>in the exotic, you know, American frontier, as these guys

0:24:05.560 --> 0:24:08.920
<v Speaker 1>obviously were, you would have been well versed in Daniel

0:24:08.920 --> 0:24:12.119
<v Speaker 1>Boone stuff. But as we know that as late as

0:24:12.200 --> 0:24:15.640
<v Speaker 1>eighteen eleven, so we're talking about roughly a quarter century

0:24:15.680 --> 0:24:19.439
<v Speaker 1>before ger Sticker shows up, Daniel Boone had done a

0:24:19.440 --> 0:24:25.000
<v Speaker 1>long hunt in the Ozarks. A long hunt is a

0:24:25.000 --> 0:24:28.440
<v Speaker 1>description of the style of hunting. It may be intuitive,

0:24:28.480 --> 0:24:31.119
<v Speaker 1>but it wasn't to me. It was a term used

0:24:31.119 --> 0:24:34.800
<v Speaker 1>from the mid seventeen hundreds through the mid eighteen hundreds.

0:24:34.840 --> 0:24:38.600
<v Speaker 1>That simply means dudes went hunting for long periods of time,

0:24:39.080 --> 0:24:43.600
<v Speaker 1>like six months up to a couple of years. But

0:24:43.760 --> 0:24:46.760
<v Speaker 1>what you're dealing with, especially with ger Sticker, is a

0:24:46.760 --> 0:24:52.200
<v Speaker 1>young man who is really really influenced by Romanticism and

0:24:52.200 --> 0:24:54.480
<v Speaker 1>everything that mean. And I'm not talking about you know,

0:24:54.640 --> 0:24:59.040
<v Speaker 1>Valentine's Day and kissy stuff. We're talking about the sort

0:24:59.080 --> 0:25:04.680
<v Speaker 1>of dark unknown out there that that that calls to people,

0:25:04.760 --> 0:25:07.800
<v Speaker 1>especially young men, who want to go out and explore

0:25:07.920 --> 0:25:10.520
<v Speaker 1>and see what's out there. And that romanticism would have

0:25:10.560 --> 0:25:16.000
<v Speaker 1>been like portraying something as just like amazing and mystical

0:25:16.119 --> 0:25:19.120
<v Speaker 1>and like looking at the positives and something that actually

0:25:19.160 --> 0:25:22.000
<v Speaker 1>may not have been very positive. Like he he he

0:25:22.200 --> 0:25:25.840
<v Speaker 1>romanticized about the West and about hunting. And you can

0:25:25.880 --> 0:25:29.240
<v Speaker 1>tell that, you know, uh, one of the things that uh,

0:25:29.359 --> 0:25:32.080
<v Speaker 1>that I did in in my book Arkansas, Arkansas as

0:25:32.119 --> 0:25:36.399
<v Speaker 1>I as I contrasted the romantic thinkers and what I

0:25:36.440 --> 0:25:39.320
<v Speaker 1>call the Enlightenment thinkers. And and that's a good point.

0:25:39.720 --> 0:25:44.680
<v Speaker 1>What what ger Shticker saw as romantic and positive and

0:25:44.840 --> 0:25:48.560
<v Speaker 1>earlier traveler like say Henry Roe Schoolcraft, who came through

0:25:48.720 --> 0:25:53.080
<v Speaker 1>roughly twenty years before Gersticker did. Schoolcraft would have found

0:25:53.119 --> 0:26:00.280
<v Speaker 1>repulsive and uncivilized. And he couldn't wait to get back, right,

0:26:00.400 --> 0:26:02.920
<v Speaker 1>I mean, he he really couldn't wait to get back

0:26:02.960 --> 0:26:07.119
<v Speaker 1>to the Hudson River Valley and to civilization. But they

0:26:07.160 --> 0:26:09.960
<v Speaker 1>were both educated young men, but one just had a

0:26:10.000 --> 0:26:13.200
<v Speaker 1>different outlook on on live. I mean, he had chosen

0:26:13.240 --> 0:26:17.200
<v Speaker 1>to come here, you know, thinking about the reputation of

0:26:17.240 --> 0:26:21.040
<v Speaker 1>the American frontier, like what Gerstalker would have maybe heard

0:26:21.080 --> 0:26:24.040
<v Speaker 1>and seen back in his home in Germany. It's it's

0:26:24.040 --> 0:26:28.119
<v Speaker 1>hard to imagine a section of a massive continent that

0:26:28.160 --> 0:26:31.840
<v Speaker 1>would just be unknown, like we we don't live inside

0:26:31.840 --> 0:26:34.879
<v Speaker 1>of that paradigm any longer. Like the Earth has been explored.

0:26:34.960 --> 0:26:39.800
<v Speaker 1>There's there's micro cosms that hold mystery today. But this

0:26:39.920 --> 0:26:45.080
<v Speaker 1>was like massive mystery and intrigue of the West and

0:26:45.160 --> 0:26:47.680
<v Speaker 1>the in the in the even the animals. I mean

0:26:47.720 --> 0:26:51.880
<v Speaker 1>like they were introducing animals to these people that they

0:26:51.920 --> 0:26:55.639
<v Speaker 1>had never heard of before. I mean bison and elk

0:26:55.760 --> 0:26:58.840
<v Speaker 1>and in in black bears. They didn't have black bears

0:26:58.840 --> 0:27:01.000
<v Speaker 1>in Germany, they would have had brown bears. It's hard

0:27:01.040 --> 0:27:03.560
<v Speaker 1>for me to imagine. I can see the draw. I

0:27:03.640 --> 0:27:06.640
<v Speaker 1>can imagine the draw to the American West. I mean

0:27:06.680 --> 0:27:09.720
<v Speaker 1>it would have just been this like mythical place. And

0:27:09.760 --> 0:27:12.240
<v Speaker 1>now what we see inside the book, and what gir

0:27:12.520 --> 0:27:14.680
<v Speaker 1>gir Stalker does such a great job of showing, is

0:27:14.680 --> 0:27:17.600
<v Speaker 1>how difficult it was. I mean, what I came out

0:27:17.640 --> 0:27:21.879
<v Speaker 1>of this book understanding and having respect for him was

0:27:21.960 --> 0:27:25.960
<v Speaker 1>just and these people was just their resilience and their

0:27:26.160 --> 0:27:30.680
<v Speaker 1>just ability to persist through hardship and there. They didn't

0:27:30.680 --> 0:27:33.000
<v Speaker 1>know any better. I mean, they didn't they didn't know

0:27:33.000 --> 0:27:35.840
<v Speaker 1>any different. They didn't know the comforts that we have

0:27:36.280 --> 0:27:38.560
<v Speaker 1>today that they could have compared with. So, I mean,

0:27:38.720 --> 0:27:41.600
<v Speaker 1>you would assume, and you would hope that the resiliency

0:27:41.880 --> 0:27:45.800
<v Speaker 1>and internal strength and physical strength of us today would

0:27:45.800 --> 0:27:48.320
<v Speaker 1>have been comparable to them. But it's hard to make

0:27:48.359 --> 0:27:50.199
<v Speaker 1>that jump. Like I'm I'm a hunter, and when I

0:27:50.240 --> 0:27:52.879
<v Speaker 1>hear these stories of Girl Stalker and Erskine, I just

0:27:52.920 --> 0:27:55.760
<v Speaker 1>think I couldn't have done it. But there's this hope

0:27:55.800 --> 0:27:58.359
<v Speaker 1>inside of me, Dr Blevin's that if I didn't know

0:27:58.400 --> 0:28:00.320
<v Speaker 1>any different, that I would have been able to do it,

0:28:00.400 --> 0:28:02.439
<v Speaker 1>you know what I'm saying. Yeah, I know exactly what

0:28:02.480 --> 0:28:05.800
<v Speaker 1>you're saying. And and the the amazing thing about Girl

0:28:05.800 --> 0:28:08.560
<v Speaker 1>Shticker is to a certain degree he did no different.

0:28:08.880 --> 0:28:11.280
<v Speaker 1>You know, he did grow up in a in a

0:28:11.320 --> 0:28:15.760
<v Speaker 1>middle class and in as civilized and modern a place

0:28:15.960 --> 0:28:18.359
<v Speaker 1>as you could have grown in the world. And yeah,

0:28:18.400 --> 0:28:22.600
<v Speaker 1>that's right on planet Earth. So the Ozarks became nationally

0:28:22.680 --> 0:28:25.520
<v Speaker 1>known during that time period for bear hunting. How did

0:28:25.560 --> 0:28:28.240
<v Speaker 1>that happen? Well, part of it is that there was

0:28:28.280 --> 0:28:31.119
<v Speaker 1>a basis in fact for all of the legends. I

0:28:31.119 --> 0:28:33.679
<v Speaker 1>mean that this really was and you you find this

0:28:33.760 --> 0:28:36.520
<v Speaker 1>not only from girl Shticker who gets here relatively late,

0:28:37.000 --> 0:28:41.880
<v Speaker 1>but earlier explorers who talked about the wealth of wildlife

0:28:41.880 --> 0:28:45.400
<v Speaker 1>in this place. The Ozarks and the Washingtons were in

0:28:45.480 --> 0:28:48.040
<v Speaker 1>the in the middle part of the continent. They were

0:28:48.680 --> 0:28:52.880
<v Speaker 1>this just sort of promised land of of of wildlife

0:28:52.960 --> 0:28:55.640
<v Speaker 1>by the late seventeen hundreds and early eighteen hundreds. Part

0:28:55.640 --> 0:29:00.160
<v Speaker 1>of that because the Ozarks especially had been uninhabited. It

0:29:00.240 --> 0:29:03.520
<v Speaker 1>had been the hunting ground of the O Sage for

0:29:03.560 --> 0:29:06.400
<v Speaker 1>a century or more by the time the first European

0:29:06.440 --> 0:29:09.880
<v Speaker 1>settlers got here. But they really didn't live here. They

0:29:09.920 --> 0:29:14.000
<v Speaker 1>didn't they didn't leave a really big footprint on on

0:29:14.440 --> 0:29:18.640
<v Speaker 1>the area. So there was just this abundance of wildlife

0:29:18.720 --> 0:29:22.360
<v Speaker 1>of bears, deer, elks, buffalo, you know, you just name it,

0:29:22.400 --> 0:29:28.840
<v Speaker 1>and and they found everything here. What Dr Blebens is

0:29:28.880 --> 0:29:32.360
<v Speaker 1>describing may need a little explanation. We often have this

0:29:32.440 --> 0:29:36.040
<v Speaker 1>idea that Native Americans had permanent settlements and regions for

0:29:36.200 --> 0:29:40.680
<v Speaker 1>thousands of years without interruption. However, the archaeological records shows

0:29:40.720 --> 0:29:45.120
<v Speaker 1>something different. Paleo Indians arrived in the Ozarks about twelve

0:29:45.160 --> 0:29:48.640
<v Speaker 1>thousand years ago and used bluffs for shelter, and they

0:29:48.720 --> 0:29:51.680
<v Speaker 1>left a lot of artifacts. They lived here in very

0:29:51.760 --> 0:29:55.960
<v Speaker 1>small numbers for thousands of years, but the last one

0:29:56.080 --> 0:30:00.200
<v Speaker 1>thousand years it's less certain who was here and for

0:30:00.240 --> 0:30:04.080
<v Speaker 1>how long. It's believed that the Ozarks was only used

0:30:04.080 --> 0:30:08.160
<v Speaker 1>as a seasonal hunting ground for the Osage tribe, meaning

0:30:08.320 --> 0:30:11.280
<v Speaker 1>there would be long stretches of time where there were

0:30:11.320 --> 0:30:14.640
<v Speaker 1>no humans here. Just think about that for a minute.

0:30:15.080 --> 0:30:18.120
<v Speaker 1>When the French arrived in the Ozarks in the seventeen hundreds,

0:30:18.400 --> 0:30:23.760
<v Speaker 1>they found the place almost entirely devoid of permanent Native

0:30:23.760 --> 0:30:30.880
<v Speaker 1>American settlements. What starts happening is by the late seventeen hundreds,

0:30:31.040 --> 0:30:35.280
<v Speaker 1>the o Sage, to a lesser degree, the Cherokee, who

0:30:35.320 --> 0:30:37.120
<v Speaker 1>are starting to come in, and the Choctaw and some

0:30:37.240 --> 0:30:41.360
<v Speaker 1>of the other groups start to convert from their traditional

0:30:41.400 --> 0:30:47.040
<v Speaker 1>lifestyles to market hunting. And when they do that, you

0:30:47.160 --> 0:30:51.320
<v Speaker 1>really start to see the wildlife numbers start to go down.

0:30:51.400 --> 0:30:54.000
<v Speaker 1>And then when you add to that all of these

0:30:54.560 --> 0:30:57.760
<v Speaker 1>white market hunters who start coming into the region in

0:30:57.760 --> 0:31:02.000
<v Speaker 1>the early eighteen hundreds. Henry row Schoolcraft, in his first

0:31:02.080 --> 0:31:05.800
<v Speaker 1>book about the Ozarks, mentions that just in the White

0:31:05.880 --> 0:31:09.040
<v Speaker 1>River Watershed. He estimated there were between a thousand and

0:31:09.080 --> 0:31:13.280
<v Speaker 1>fifteen hundred full time market hunters in in eighteen nineteen

0:31:14.080 --> 0:31:20.360
<v Speaker 1>uh and And you can imagine the destructive capabilities to

0:31:20.480 --> 0:31:24.440
<v Speaker 1>the wildlife populations that that many hunters, combined with Native

0:31:24.440 --> 0:31:27.080
<v Speaker 1>Americans who had who had made the switch over. And

0:31:27.120 --> 0:31:31.320
<v Speaker 1>so you've got bales and bales of pelts and hides

0:31:31.800 --> 0:31:35.880
<v Speaker 1>coming into St. Louis and and Memphis and these other cities.

0:31:36.360 --> 0:31:39.680
<v Speaker 1>By the time schoolcraft comes, bear hunting is just starting

0:31:39.680 --> 0:31:42.600
<v Speaker 1>to be the big thing. It's the next big thing.

0:31:43.560 --> 0:31:45.960
<v Speaker 1>Ger Stecker really comes in at the end of that,

0:31:46.240 --> 0:31:50.160
<v Speaker 1>at the end of the commercial bear hunting age. He's

0:31:50.160 --> 0:31:53.200
<v Speaker 1>he his timing was just right, that he didn't miss it,

0:31:53.400 --> 0:31:55.840
<v Speaker 1>and he even noted he even mentions this, he he

0:31:55.920 --> 0:31:59.080
<v Speaker 1>realizes that this is coming to an end, that that

0:31:59.200 --> 0:32:03.840
<v Speaker 1>these destructive of practices of these hunters was quickly bringing

0:32:03.840 --> 0:32:07.280
<v Speaker 1>an end to this what once had been a wonderland

0:32:07.320 --> 0:32:09.880
<v Speaker 1>of wildlife. He was he was noted and he's noted

0:32:09.920 --> 0:32:13.520
<v Speaker 1>today of having foresight and and having kind of a

0:32:13.600 --> 0:32:17.200
<v Speaker 1>conservation mindset, even though he participated in it. You see

0:32:17.280 --> 0:32:20.880
<v Speaker 1>Inklands in his writing that he recognized that this wasn't

0:32:20.960 --> 0:32:23.840
<v Speaker 1>sustainable and it wasn't good for his time. That was

0:32:24.040 --> 0:32:28.040
<v Speaker 1>kind of progressive thinking, which is noteworthy of him. Yeah,

0:32:28.120 --> 0:32:37.280
<v Speaker 1>that's right. Girl Stalker's main dog that he had his

0:32:37.280 --> 0:32:42.000
<v Speaker 1>whole time in Arkansas was named bears grease. Can you

0:32:42.080 --> 0:32:45.600
<v Speaker 1>talk to me about bear grease and its importance in

0:32:45.640 --> 0:32:50.280
<v Speaker 1>the region. Bear grease was it was part of that market. Uh,

0:32:50.320 --> 0:32:55.440
<v Speaker 1>it was even in eighteen nineteen when Schoolcraft first gives

0:32:55.520 --> 0:32:58.920
<v Speaker 1>us some numbers. He even tells us what the price

0:32:59.000 --> 0:33:00.920
<v Speaker 1>of a bear high. It's well, I think it was.

0:33:01.040 --> 0:33:05.120
<v Speaker 1>It was a buck fifty at that time. He talks

0:33:05.160 --> 0:33:08.840
<v Speaker 1>about the price of bear meat. That bear meat was

0:33:08.840 --> 0:33:12.000
<v Speaker 1>was highly valued. It was, it was the most expensive

0:33:12.120 --> 0:33:17.800
<v Speaker 1>meat in the area. But also bear grease was it

0:33:17.840 --> 0:33:21.520
<v Speaker 1>was used for. Uh. It could be used as actual

0:33:21.640 --> 0:33:25.280
<v Speaker 1>cooking grease. And bear grease is the rendered fat of

0:33:25.280 --> 0:33:29.200
<v Speaker 1>a bear. Yeah, it's bear fat. It's cooked down then

0:33:29.320 --> 0:33:34.040
<v Speaker 1>turned into liquid oil. It could be used actually for

0:33:34.280 --> 0:33:37.080
<v Speaker 1>cooking oil. But it was often used as well for

0:33:37.320 --> 0:33:41.520
<v Speaker 1>candle making. And but it became one of the one

0:33:41.520 --> 0:33:45.040
<v Speaker 1>of the really valuable products of the bear hunting process.

0:33:45.120 --> 0:33:48.920
<v Speaker 1>There was a at one point in the eighteen thirties

0:33:49.040 --> 0:33:52.360
<v Speaker 1>we know that there was a bear oil rendering plant

0:33:52.760 --> 0:33:56.120
<v Speaker 1>that was established at the mouth of Bear Creek near

0:33:56.240 --> 0:33:59.880
<v Speaker 1>the Arkansas Missouri line. It would have been probably I

0:34:00.040 --> 0:34:01.920
<v Speaker 1>think it would have been a Boone count modern day

0:34:01.920 --> 0:34:05.440
<v Speaker 1>Boone County, Arkansas. But we know there was a rendering

0:34:05.480 --> 0:34:10.960
<v Speaker 1>plant there that, by some accounts employed several dozen people

0:34:13.560 --> 0:34:15.959
<v Speaker 1>down to New Orleans. That's right, Yeah, they would ship

0:34:16.040 --> 0:34:18.560
<v Speaker 1>them to New Orleans and that was a big thing.

0:34:18.840 --> 0:34:20.880
<v Speaker 1>Why do you think he would have named his dog that? Like,

0:34:21.040 --> 0:34:23.600
<v Speaker 1>does that tell us anything? Because it it's like, you know,

0:34:23.680 --> 0:34:26.319
<v Speaker 1>there's certain things inside of society and we do it

0:34:26.360 --> 0:34:30.360
<v Speaker 1>today that has like a metaphorical meaning. What was he

0:34:30.440 --> 0:34:32.880
<v Speaker 1>alluding to? You think it could have It could have

0:34:32.960 --> 0:34:36.960
<v Speaker 1>just been a something that I mean, the word itself

0:34:37.000 --> 0:34:40.480
<v Speaker 1>for a German could have just sounded very American or something.

0:34:40.520 --> 0:34:43.440
<v Speaker 1>I'm not really sure. I mean, obviously it would have

0:34:43.440 --> 0:34:47.200
<v Speaker 1>been symbolic for him, as a guy who aspired to

0:34:47.239 --> 0:34:49.800
<v Speaker 1>be a bear hunter to have a dog named bears Grease,

0:34:49.960 --> 0:34:53.400
<v Speaker 1>but it could also reflect how valuable the dog was

0:34:53.640 --> 0:34:57.440
<v Speaker 1>to him. It was as valuable as Greece. I mean,

0:34:57.920 --> 0:35:01.200
<v Speaker 1>and we know, I mean, we know not just from GERSH. Decker,

0:35:01.280 --> 0:35:04.200
<v Speaker 1>but all kinds of bear hunter stories that there was

0:35:04.239 --> 0:35:07.120
<v Speaker 1>nothing more valuable to a hunter than a good dog.

0:35:07.320 --> 0:35:09.279
<v Speaker 1>I mean, if it could mean the difference between life

0:35:09.280 --> 0:35:13.279
<v Speaker 1>and death. If you if you remember, the most emotional

0:35:13.680 --> 0:35:17.440
<v Speaker 1>that the German Gersh Decker ever gets in his book

0:35:17.600 --> 0:35:19.360
<v Speaker 1>is when he has to say bye to his dog

0:35:19.840 --> 0:35:21.560
<v Speaker 1>and he tears up. You know, he has to turn

0:35:21.640 --> 0:35:24.680
<v Speaker 1>away so bears Greece won't see him crying. I heard

0:35:24.719 --> 0:35:28.520
<v Speaker 1>you one time say that bear hunters were the rock

0:35:28.640 --> 0:35:33.800
<v Speaker 1>stars of the Antebellum South. Can you can you describe

0:35:33.800 --> 0:35:38.120
<v Speaker 1>what you meant by that? Because I like it? What

0:35:38.360 --> 0:35:42.400
<v Speaker 1>is the Antebellum South? Can you tell me the word

0:35:42.480 --> 0:35:47.200
<v Speaker 1>antebellum means before the war. Human history is so wrought

0:35:47.239 --> 0:35:50.920
<v Speaker 1>with war that we have an English word that generically

0:35:50.960 --> 0:35:55.040
<v Speaker 1>means the time before the war. Clearly, in this context,

0:35:55.120 --> 0:36:00.920
<v Speaker 1>the war we're talking about is the Civil War. You know,

0:36:01.000 --> 0:36:04.600
<v Speaker 1>you're talking about an era when most of the modern

0:36:04.680 --> 0:36:08.120
<v Speaker 1>sports that we follow we're not even invented. Yet. You're

0:36:08.120 --> 0:36:10.400
<v Speaker 1>talking about an era when you know, horse racing was

0:36:10.480 --> 0:36:15.200
<v Speaker 1>probably the biggest competition type sport that there was. So

0:36:15.280 --> 0:36:20.200
<v Speaker 1>it's an age when people again romanticized and sort of

0:36:20.520 --> 0:36:24.440
<v Speaker 1>made made heroes out of people who did these kind

0:36:24.440 --> 0:36:29.719
<v Speaker 1>of brave, dangerous things, especially on the frontier. There was

0:36:29.840 --> 0:36:34.000
<v Speaker 1>nothing that qualified better than bear hunting. So there was

0:36:34.080 --> 0:36:41.040
<v Speaker 1>this kind of daredevil, rock star, you know, athletic he yeah, yeah,

0:36:41.080 --> 0:36:45.160
<v Speaker 1>and it's even better than than modern day uh athlete.

0:36:45.200 --> 0:36:47.560
<v Speaker 1>He rose because some of these guys didn't make it out.

0:36:48.400 --> 0:36:50.360
<v Speaker 1>I mean there, you know, there were guys like Erskine

0:36:50.360 --> 0:36:55.160
<v Speaker 1>who died uh and and further sort of burnished the

0:36:55.239 --> 0:37:01.600
<v Speaker 1>stories of the survivors. When I first read this book,

0:37:01.640 --> 0:37:05.560
<v Speaker 1>I was intrigued by girl Stalker's relationship with the Native Americans.

0:37:05.920 --> 0:37:08.800
<v Speaker 1>Many times in the book he recounted camping and hunting

0:37:08.840 --> 0:37:12.040
<v Speaker 1>with them, and their interactions were always peaceful and he

0:37:12.200 --> 0:37:16.200
<v Speaker 1>seemed to have the utmost respect for them. Once Gerstalker

0:37:16.360 --> 0:37:19.720
<v Speaker 1>described staying in the Native camp and the men coming

0:37:19.840 --> 0:37:23.000
<v Speaker 1>back into camp the next morning with a giant black bear,

0:37:23.239 --> 0:37:27.839
<v Speaker 1>which was quote the largest I'd ever seen. He said

0:37:27.880 --> 0:37:30.520
<v Speaker 1>the men would sit around the fire at night, smoking

0:37:30.560 --> 0:37:34.719
<v Speaker 1>their pipes, stoically staring into the fire and not say

0:37:34.719 --> 0:37:37.920
<v Speaker 1>a word. He would try to talk, but they basically

0:37:37.960 --> 0:37:42.160
<v Speaker 1>told him to be quiet. Anyway. I asked Dr Blevins

0:37:42.160 --> 0:37:49.759
<v Speaker 1>about the relationship between natives traveling Europeans and Americans. How

0:37:49.800 --> 0:37:53.240
<v Speaker 1>would how would they have known that these Native Americans

0:37:53.239 --> 0:37:55.759
<v Speaker 1>weren't hostile as I as I was as I was

0:37:55.840 --> 0:37:58.239
<v Speaker 1>reading this book, playing the story through my head. They

0:37:58.239 --> 0:38:01.719
<v Speaker 1>had no qualms with these people, And I mean the

0:38:01.800 --> 0:38:05.160
<v Speaker 1>Native Americans had no qualms inviting these guys into their camp.

0:38:05.640 --> 0:38:09.840
<v Speaker 1>Like was that normal? Where if you're if you're dealing with, uh, say,

0:38:09.960 --> 0:38:12.799
<v Speaker 1>the Cherokees, that would have been normal. The Cherokees were,

0:38:12.880 --> 0:38:15.360
<v Speaker 1>I mean, it's you know, it's a it's a cliche

0:38:15.719 --> 0:38:19.920
<v Speaker 1>and and and a statement that you know contains racist

0:38:20.000 --> 0:38:23.080
<v Speaker 1>ideas within it. But historians used to call them the

0:38:23.080 --> 0:38:28.040
<v Speaker 1>the so called civilized tribes, and the Cherokees were one

0:38:28.080 --> 0:38:30.920
<v Speaker 1>of the foremost of those. And what that meant to

0:38:31.480 --> 0:38:35.240
<v Speaker 1>historians a few generations back is that the Cherokees had

0:38:35.280 --> 0:38:40.080
<v Speaker 1>adopted the ways of white people. And by the early

0:38:40.120 --> 0:38:46.360
<v Speaker 1>eighteen forties, you're talking about generations of Cherokees and Mountain

0:38:46.440 --> 0:38:49.799
<v Speaker 1>white people who had lived in the vicinity of each other.

0:38:50.000 --> 0:38:52.800
<v Speaker 1>There had been inner marriages, and there were all kinds

0:38:52.880 --> 0:38:56.759
<v Speaker 1>of of connections, and certainly the Cherokees who were in

0:38:56.800 --> 0:39:01.160
<v Speaker 1>the Indian Territory lived lives that were very, very similar

0:39:01.360 --> 0:39:05.200
<v Speaker 1>to the Conwales and these other white settlers in the

0:39:05.239 --> 0:39:08.319
<v Speaker 1>back country. I mean they were raising cattle and hogs,

0:39:08.560 --> 0:39:11.600
<v Speaker 1>they were living in log houses, they were growing corn.

0:39:12.160 --> 0:39:16.120
<v Speaker 1>They were so they had uh, they had adopted many

0:39:16.200 --> 0:39:19.839
<v Speaker 1>of the trappings of white society. Many of them would

0:39:19.880 --> 0:39:23.280
<v Speaker 1>have known English, and it would have been pretty common

0:39:23.360 --> 0:39:29.680
<v Speaker 1>for them to interact with white Europeans. Ger Stalker describes

0:39:29.719 --> 0:39:32.879
<v Speaker 1>in detail the burial of Erskine by the Native Americans.

0:39:33.200 --> 0:39:37.480
<v Speaker 1>He noted the cold, stoic, and precise nature of the procedure,

0:39:37.880 --> 0:39:42.480
<v Speaker 1>and gir Stalker even said that odd deaths and unceremonious

0:39:42.520 --> 0:39:47.680
<v Speaker 1>funerals were common on the American frontier. Dr Blevins had

0:39:47.800 --> 0:39:53.279
<v Speaker 1>some unique insight. I guess the short answer is is,

0:39:53.320 --> 0:39:57.799
<v Speaker 1>I don't know how common that stark and that sort

0:39:57.840 --> 0:40:03.000
<v Speaker 1>of detached, you know, burial would have been if Erskine

0:40:03.120 --> 0:40:06.160
<v Speaker 1>hadn't been such a stranger. You know, he's not he's

0:40:06.160 --> 0:40:08.160
<v Speaker 1>not related to any of these people. We don't even

0:40:08.160 --> 0:40:11.239
<v Speaker 1>know his last name. He's not even American, he's not

0:40:11.440 --> 0:40:15.320
<v Speaker 1>Native American. He's a he's a traveler from another world,

0:40:15.480 --> 0:40:18.480
<v Speaker 1>like like ger Shticker is. If he had had more

0:40:18.520 --> 0:40:22.080
<v Speaker 1>of a connection. I can't help but think that his

0:40:22.280 --> 0:40:25.680
<v Speaker 1>burial would have been attended with some more you know,

0:40:25.800 --> 0:40:29.480
<v Speaker 1>feeling and maybe you know, ceremony or something. But at

0:40:29.520 --> 0:40:32.200
<v Speaker 1>the same time, they're deep in the woods, deep in

0:40:32.239 --> 0:40:35.040
<v Speaker 1>the mountains, you know, they got bears to haul back

0:40:35.480 --> 0:40:38.279
<v Speaker 1>to where they're going, and it was just and yeah,

0:40:38.360 --> 0:40:40.560
<v Speaker 1>I mean, what we're if they if they take his

0:40:40.640 --> 0:40:43.560
<v Speaker 1>body out where I mean, who's gonna want it? You know? Yeah,

0:40:43.600 --> 0:40:45.359
<v Speaker 1>Like you know, he doesn't have any family, So I

0:40:45.360 --> 0:40:49.120
<v Speaker 1>think that's obviously what scares the dickens out of girl

0:40:49.160 --> 0:40:52.880
<v Speaker 1>Sticker is he's thinking, I'm Erskine, you know, to these people.

0:40:55.560 --> 0:40:57.560
<v Speaker 1>And that's what he says that that, I mean, this,

0:40:57.560 --> 0:41:00.640
<v Speaker 1>this could have been me. Just this unceremony. You start

0:41:00.760 --> 0:41:03.719
<v Speaker 1>throw some dirt over him and let's get out of here.

0:41:04.120 --> 0:41:07.640
<v Speaker 1>And that's really that ends his career. I mean, that's

0:41:07.840 --> 0:41:11.080
<v Speaker 1>that's really what he decides. You know, I may need

0:41:11.120 --> 0:41:14.160
<v Speaker 1>to go back home. Thinking from this standpoint, if you're

0:41:14.160 --> 0:41:18.040
<v Speaker 1>talking about if you assume that these guys are Cherokees,

0:41:18.360 --> 0:41:20.560
<v Speaker 1>it's possible that they just lived through the trail of

0:41:20.600 --> 0:41:23.400
<v Speaker 1>tears five or six years earlier. And we know in

0:41:23.480 --> 0:41:25.160
<v Speaker 1>the Trail of Tears. There were a lot of people

0:41:25.200 --> 0:41:28.920
<v Speaker 1>buried on that trail. You know that guys we're familiar,

0:41:29.440 --> 0:41:32.040
<v Speaker 1>may they may not be terribly unusual for them. You know.

0:41:32.080 --> 0:41:35.040
<v Speaker 1>I think that's a great point, because these would have

0:41:35.040 --> 0:41:38.880
<v Speaker 1>been people that would have been familiar with death, and

0:41:38.880 --> 0:41:42.040
<v Speaker 1>and Gerstalker said they had a very specific way that

0:41:42.080 --> 0:41:45.520
<v Speaker 1>they did it. It wasn't haphazard. Would do what they

0:41:45.640 --> 0:41:48.239
<v Speaker 1>they line They lined the tomb with stones, and they

0:41:48.680 --> 0:41:51.120
<v Speaker 1>covered it with stones, and they just went to work

0:41:51.280 --> 0:41:55.239
<v Speaker 1>as efficient. You know, I've never connected that to the

0:41:55.239 --> 0:41:58.480
<v Speaker 1>Trail of Tears. And also you think about it like

0:41:58.560 --> 0:42:02.760
<v Speaker 1>these people would have inventially been hardened, not not hardened,

0:42:02.760 --> 0:42:06.120
<v Speaker 1>but you would speculate that to deal with that kind

0:42:06.160 --> 0:42:10.120
<v Speaker 1>of trauma that for sure, if not them themselves, but

0:42:10.239 --> 0:42:13.960
<v Speaker 1>their family members would have gone through they had a

0:42:14.000 --> 0:42:17.080
<v Speaker 1>way of emotionally dealing with death that probably would be

0:42:17.120 --> 0:42:27.520
<v Speaker 1>different than I would. We don't know exactly where Erskine's

0:42:27.640 --> 0:42:30.520
<v Speaker 1>hundred and eighty year old grave is, but we do

0:42:30.600 --> 0:42:34.520
<v Speaker 1>know it's in the Hurricane Creek drainage in Arkansas. The

0:42:34.560 --> 0:42:37.840
<v Speaker 1>only clue we have was documented in a nineteen fifties

0:42:37.880 --> 0:42:41.480
<v Speaker 1>paper in the Arkansas Historic Quarterly, when a professor from

0:42:41.480 --> 0:42:45.399
<v Speaker 1>Oklahoma got curious, drove to the Ozarks and set out

0:42:45.440 --> 0:42:49.440
<v Speaker 1>in search of Erskine's grave. He recounted stopping at houses

0:42:49.520 --> 0:42:52.359
<v Speaker 1>in the remote region and asking locals if they knew

0:42:52.360 --> 0:42:57.000
<v Speaker 1>anything about the grave. He only found one clue. One

0:42:57.080 --> 0:43:01.279
<v Speaker 1>young man didn't know anything about Erskine years before had

0:43:01.320 --> 0:43:05.360
<v Speaker 1>found some suspicious old carvings on a rock in the

0:43:05.440 --> 0:43:09.120
<v Speaker 1>Hurricane Creek drainage. The man told him where the carvings were.

0:43:09.719 --> 0:43:14.359
<v Speaker 1>After examination, it was decided they were likely connected to

0:43:14.480 --> 0:43:18.279
<v Speaker 1>Erskine's grave, and to this day it's the best and

0:43:18.480 --> 0:43:22.960
<v Speaker 1>only clue we have. This is where the story gets interesting.

0:43:23.760 --> 0:43:28.400
<v Speaker 1>That young man in the nineteen fifties was named Ori Province.

0:43:29.000 --> 0:43:31.520
<v Speaker 1>You may have heard an interview I did with Ori

0:43:31.760 --> 0:43:35.880
<v Speaker 1>on my past podcast, the Bear Hunting Magazine podcast titled

0:43:35.960 --> 0:43:39.239
<v Speaker 1>Old Mountain Hunter Episode twenty one. You can go back

0:43:39.280 --> 0:43:43.640
<v Speaker 1>and listen to it. In early March of nineteen, I

0:43:43.800 --> 0:43:47.120
<v Speaker 1>drove to ORI's home and interviewed him about his life.

0:43:47.520 --> 0:43:50.520
<v Speaker 1>I'd known Ori for at least ten years prior, but

0:43:50.800 --> 0:43:54.760
<v Speaker 1>one month later after our interview, Or he passed away

0:43:54.960 --> 0:44:00.640
<v Speaker 1>in April of nineteen at the age of two, My

0:44:00.840 --> 0:44:03.680
<v Speaker 1>kids and I turkey hunted the morning before his funeral,

0:44:04.120 --> 0:44:07.240
<v Speaker 1>not far from where he lived. We changed our camo

0:44:07.480 --> 0:44:10.120
<v Speaker 1>into funeral clothes on the side of a dirt road.

0:44:10.800 --> 0:44:13.480
<v Speaker 1>So many people were at the country church there was

0:44:13.520 --> 0:44:16.040
<v Speaker 1>no room in the main hall and we had to

0:44:16.080 --> 0:44:20.360
<v Speaker 1>sit outside or He was an incredible guy. At the

0:44:20.480 --> 0:44:24.320
<v Speaker 1>end of the interview, I asked him about the professor,

0:44:24.880 --> 0:44:28.799
<v Speaker 1>the carvings, and what he knew about Erskine's grave. I

0:44:28.880 --> 0:44:33.960
<v Speaker 1>just couldn't tell this story without including Corey. This is

0:44:34.000 --> 0:44:45.120
<v Speaker 1>what he said. Hey, how are you doing? Oh I'm

0:44:45.200 --> 0:44:48.160
<v Speaker 1>doing fire against Good to see you, Yeah, good to

0:44:48.239 --> 0:44:52.680
<v Speaker 1>see you. Hello, miss Mary, how are you? This is

0:44:52.719 --> 0:44:55.200
<v Speaker 1>my youngest son, Shepherd. I don't think he's ever been

0:44:55.239 --> 0:44:57.960
<v Speaker 1>over here before. I don't haven't seen him before any

0:44:58.320 --> 0:45:00.759
<v Speaker 1>Come around and have a seen here. How are y'all doing?

0:45:02.080 --> 0:45:04.280
<v Speaker 1>Excuse the flour. I was in the middle of vacuumen,

0:45:04.320 --> 0:45:06.080
<v Speaker 1>but I ain't. I got done, so don't worry about

0:45:06.080 --> 0:45:10.759
<v Speaker 1>the hand. Oh this is great. So back in the

0:45:10.880 --> 0:45:16.200
<v Speaker 1>nineteen fifties, there was a college professor from Oklahoma that

0:45:16.320 --> 0:45:20.440
<v Speaker 1>came over here looking for a grave back in the

0:45:20.520 --> 0:45:26.560
<v Speaker 1>Hurricane Creek drainage, and they came here and asked you

0:45:26.640 --> 0:45:30.439
<v Speaker 1>if you knew where it was? Is that right? Tell

0:45:30.440 --> 0:45:32.759
<v Speaker 1>me all that you remember about that. Well, they come

0:45:32.760 --> 0:45:35.400
<v Speaker 1>and ask about it. Then uh uh, two of my

0:45:35.480 --> 0:45:39.319
<v Speaker 1>brothers went with them. Work. Um, I'm sating on this

0:45:39.520 --> 0:45:44.640
<v Speaker 1>rock eating dinner, uh, deer hunting, you know what dinner

0:45:44.680 --> 0:45:48.319
<v Speaker 1>there got looking coming on that rock and there's their

0:45:48.360 --> 0:45:54.120
<v Speaker 1>inationals are. Anyway, it had earl pointing right up the hill. Yeah,

0:45:54.200 --> 0:45:58.239
<v Speaker 1>and I found it and I told the once about it,

0:45:58.320 --> 0:46:03.720
<v Speaker 1>you know, and so and nobody had ever to your knowledge,

0:46:03.840 --> 0:46:08.239
<v Speaker 1>nobody had in recent time had found that. So you

0:46:08.320 --> 0:46:13.680
<v Speaker 1>just were up there on that rock hunt. Yeah. And

0:46:13.719 --> 0:46:15.719
<v Speaker 1>then so these guys came back in here in the

0:46:15.800 --> 0:46:21.240
<v Speaker 1>nineteen fifties looking for an old grave. These guys believe

0:46:21.400 --> 0:46:25.520
<v Speaker 1>that the engraving that you found was connected to that grave,

0:46:25.680 --> 0:46:29.680
<v Speaker 1>and they were looking for Erskine's grave and uh, and

0:46:29.760 --> 0:46:32.520
<v Speaker 1>so you gave him some intail back in the nineteen

0:46:32.600 --> 0:46:36.600
<v Speaker 1>fifties for where to potentially find that grave, and they

0:46:36.840 --> 0:46:40.040
<v Speaker 1>they claimed to have found it back in there a

0:46:40.120 --> 0:46:45.839
<v Speaker 1>long time. Yeah. Yeah, but anyway, yeah, that the grave

0:46:46.000 --> 0:46:51.080
<v Speaker 1>was just firm here defense for rock. So well, you know,

0:46:51.360 --> 0:46:55.759
<v Speaker 1>you're in an article in the Arkansas Historic Quarterly that

0:46:55.880 --> 0:46:59.239
<v Speaker 1>was written sometime in the nineteen fifties. Who whoever that

0:46:59.280 --> 0:47:01.399
<v Speaker 1>professor was And I have to look back. I've got

0:47:01.440 --> 0:47:05.279
<v Speaker 1>the article. Yeah, it's in Uh he's from Oklahoma. Yeah,

0:47:05.360 --> 0:47:08.560
<v Speaker 1>but your name is in there. I mean because he

0:47:08.600 --> 0:47:11.600
<v Speaker 1>said or he may not have said your name, but

0:47:11.719 --> 0:47:13.760
<v Speaker 1>it was it was you that he was talking about

0:47:14.200 --> 0:47:17.000
<v Speaker 1>that had you know, there was a young man that

0:47:17.120 --> 0:47:20.279
<v Speaker 1>had found this engraving on a rock that had an

0:47:20.320 --> 0:47:22.520
<v Speaker 1>E and they felt like that stood for Erskine and

0:47:22.560 --> 0:47:26.759
<v Speaker 1>that it was marking where the grave was three and

0:47:27.160 --> 0:47:32.880
<v Speaker 1>had a cut marking pretty deep down in that sand rock. Yeah. Yeah,

0:47:32.880 --> 0:47:35.799
<v Speaker 1>well that's a neat story. I'm I'm fascinated by that

0:47:35.880 --> 0:47:45.239
<v Speaker 1>story of Erskine's death. I really am. We've got to

0:47:45.360 --> 0:47:49.120
<v Speaker 1>wind back the clock about a decade. In two thousand

0:47:49.160 --> 0:47:51.400
<v Speaker 1>and ten, or he had told a friend and I

0:47:51.600 --> 0:47:55.440
<v Speaker 1>where the rock carvings were. I swore a vow of

0:47:55.560 --> 0:47:58.840
<v Speaker 1>silence to its exact location, and I don't plan on

0:47:58.920 --> 0:48:01.399
<v Speaker 1>going back on my word words, So don't ask me

0:48:01.600 --> 0:48:05.319
<v Speaker 1>where the engravings are. I won't tell you. In the

0:48:05.360 --> 0:48:08.480
<v Speaker 1>spring of two thousand and ten, myself, my son, Bear,

0:48:08.880 --> 0:48:11.880
<v Speaker 1>and my friend Mo set out on a series of

0:48:11.960 --> 0:48:17.000
<v Speaker 1>expeditions in search of Erskine's grave. Our search for the

0:48:17.040 --> 0:48:20.799
<v Speaker 1>old Bear Hunter is one of those odd experiences that

0:48:20.880 --> 0:48:24.960
<v Speaker 1>impacted me and my family in ways that's hard to describe.

0:48:25.680 --> 0:48:34.839
<v Speaker 1>I want to take you into the hurricane drainage. You're

0:48:34.800 --> 0:48:39.040
<v Speaker 1>all ready to go. It's not a short walk. It's

0:48:39.080 --> 0:48:44.000
<v Speaker 1>cold too. I don't know. It's at least it's over

0:48:44.040 --> 0:48:47.080
<v Speaker 1>a mile and a half. What do you think of

0:48:47.080 --> 0:48:50.360
<v Speaker 1>this country? Man? It's beautiful? What do you think? Ship?

0:48:50.719 --> 0:48:53.640
<v Speaker 1>Pretty cool? Is it? This is pretty easy walking though,

0:48:53.719 --> 0:48:58.239
<v Speaker 1>isn't it. This is about as rough as it gets

0:48:58.280 --> 0:49:08.360
<v Speaker 1>into the ozarks? Oh? Who down here? Hey? Look you

0:49:08.440 --> 0:49:14.719
<v Speaker 1>see that? That's it? Yeah, let's go to it. Every

0:49:14.719 --> 0:49:17.000
<v Speaker 1>time I come through here, I look for anything that

0:49:17.120 --> 0:49:21.399
<v Speaker 1>resembled the pile of rocks. But a hundred and eighty

0:49:21.640 --> 0:49:24.760
<v Speaker 1>years later, I don't think you really expect to see

0:49:25.640 --> 0:49:28.319
<v Speaker 1>a pile of rocks. All all that we know, the

0:49:28.440 --> 0:49:32.400
<v Speaker 1>only clue of this whole story is what Oor Province

0:49:32.560 --> 0:49:36.959
<v Speaker 1>told that professor in the nineteen fifties. They came back

0:49:36.960 --> 0:49:40.200
<v Speaker 1>in here, and at the time the professor claimed to

0:49:40.239 --> 0:49:43.440
<v Speaker 1>have actually found a grave. You know, like a pile

0:49:43.440 --> 0:49:46.080
<v Speaker 1>of rocks that looked like a grave, which at that

0:49:46.160 --> 0:49:49.719
<v Speaker 1>time would have only been like, you know, about a

0:49:49.760 --> 0:49:54.200
<v Speaker 1>hundred and ten years later. Today there's there's no pile

0:49:54.239 --> 0:49:58.239
<v Speaker 1>of rocks. Like, so we're kind of speculating that this

0:49:58.400 --> 0:50:02.520
<v Speaker 1>engraving has anything to do with this other than it

0:50:02.880 --> 0:50:07.960
<v Speaker 1>fits the geographic location to a t. And you know,

0:50:08.120 --> 0:50:10.320
<v Speaker 1>we're kind of taking this old professor at his word

0:50:10.400 --> 0:50:18.200
<v Speaker 1>that at one time there was a grave here. So

0:50:19.600 --> 0:50:22.759
<v Speaker 1>what I'm trying to understand and I've kind of just

0:50:22.840 --> 0:50:26.400
<v Speaker 1>come to terms with it, doesn't We don't need an understanding.

0:50:26.560 --> 0:50:28.360
<v Speaker 1>We can just make a choice in our life to

0:50:28.360 --> 0:50:32.000
<v Speaker 1>be impacted by people and stories and what people did.

0:50:32.080 --> 0:50:37.480
<v Speaker 1>But like, this story really shaped my life. It shaped

0:50:37.600 --> 0:50:41.120
<v Speaker 1>my adventure. It shaped like not very many days go

0:50:41.239 --> 0:50:44.720
<v Speaker 1>by where I don't think about ger Stoker and Erskin,

0:50:44.760 --> 0:50:46.799
<v Speaker 1>a man we didn't even know his last name. He

0:50:46.920 --> 0:50:49.759
<v Speaker 1>died back in these mountains. Why why, why do you

0:50:49.800 --> 0:50:54.959
<v Speaker 1>think these stories can be so impacting? This is my wife, Misty.

0:50:55.400 --> 0:50:57.000
<v Speaker 1>I don't know, but I was thinking this week about

0:50:57.000 --> 0:50:58.880
<v Speaker 1>that same thing. When you said we were going to

0:50:58.960 --> 0:51:01.360
<v Speaker 1>go out here, I was thinking about you reading that

0:51:01.400 --> 0:51:03.720
<v Speaker 1>story to our little bitty kids when they were little,

0:51:04.040 --> 0:51:07.279
<v Speaker 1>and kind of seeing the imprint of Erskine's life in

0:51:07.680 --> 0:51:10.280
<v Speaker 1>You know, our daughter still wears she's a high school senior.

0:51:10.400 --> 0:51:13.560
<v Speaker 1>She still wears a a bear claw around her around

0:51:13.560 --> 0:51:16.479
<v Speaker 1>her neck, a real pretty one, but a bear claw.

0:51:16.680 --> 0:51:19.400
<v Speaker 1>And I think that part of her sense of adventure

0:51:19.480 --> 0:51:22.359
<v Speaker 1>comes from that. I think our boy's interest in the

0:51:22.360 --> 0:51:25.719
<v Speaker 1>wild comes in large part because of the stories that

0:51:25.800 --> 0:51:28.239
<v Speaker 1>they heard. And I just thought it was notable that

0:51:28.680 --> 0:51:32.440
<v Speaker 1>this guy, you know, he died out here, and in

0:51:32.440 --> 0:51:35.520
<v Speaker 1>the in the book it even says his family might

0:51:35.520 --> 0:51:38.680
<v Speaker 1>not even ever know why. But I just thinking about

0:51:38.680 --> 0:51:41.799
<v Speaker 1>how his life and the loss of life might have

0:51:41.880 --> 0:51:47.359
<v Speaker 1>seemed insignificant or unnotable, But yet what happened in these

0:51:47.360 --> 0:51:51.480
<v Speaker 1>woods still impacts us a hundred and fifty two hundred

0:51:51.560 --> 0:51:54.720
<v Speaker 1>years later. Well, there's there's a lot inside this story.

0:51:54.840 --> 0:51:58.680
<v Speaker 1>There's the these guys were involved in market hunting and

0:51:59.320 --> 0:52:02.440
<v Speaker 1>wanton way of wildlife in many ways, and so we

0:52:02.480 --> 0:52:06.520
<v Speaker 1>can look back on these and remember that and that

0:52:07.120 --> 0:52:09.760
<v Speaker 1>informs our future. But how we'll never do that again.

0:52:10.640 --> 0:52:16.279
<v Speaker 1>And we're now like these ultra focused managers of wildlife

0:52:16.320 --> 0:52:19.560
<v Speaker 1>that are trying to use wildlife commodities to the highest extent,

0:52:20.040 --> 0:52:23.880
<v Speaker 1>and we've placed cultural value on on eating the food,

0:52:24.040 --> 0:52:28.239
<v Speaker 1>utilizing the animal. But even as important as we've placed

0:52:28.320 --> 0:52:33.880
<v Speaker 1>cultural value on valuing the hunt, the experience, the immersion

0:52:34.000 --> 0:52:36.520
<v Speaker 1>into the wild. This is a wild place for where

0:52:36.520 --> 0:52:41.080
<v Speaker 1>we live, and this story gives this place value. If

0:52:41.120 --> 0:52:45.120
<v Speaker 1>this place had been devoid of human experience for the

0:52:45.200 --> 0:52:48.760
<v Speaker 1>last thousand years, we would come here and it wouldn't

0:52:48.760 --> 0:52:51.960
<v Speaker 1>have as much meaning. We're humans. We value other people,

0:52:52.040 --> 0:52:54.800
<v Speaker 1>we value what they did. And to me, ger Stoker,

0:52:55.080 --> 0:52:58.719
<v Speaker 1>he's the one that lived his life, is an inspiration

0:52:58.920 --> 0:53:03.000
<v Speaker 1>because he at his time was what had foresight into

0:53:03.040 --> 0:53:04.600
<v Speaker 1>the future. He was one of the few guys of

0:53:04.680 --> 0:53:07.719
<v Speaker 1>the time that said, hey, the way these Americans are

0:53:07.760 --> 0:53:10.480
<v Speaker 1>doing this is bad, talking about market hunting and hunt

0:53:10.560 --> 0:53:14.480
<v Speaker 1>and waste and stuff. Um. He also just his spirit

0:53:14.560 --> 0:53:17.200
<v Speaker 1>for adventure and he valued people everywhere he went. He

0:53:17.200 --> 0:53:20.120
<v Speaker 1>talked about the people even then. This story talks about

0:53:20.120 --> 0:53:23.640
<v Speaker 1>his old dear friend Conwell. Like as I read this book,

0:53:24.080 --> 0:53:27.680
<v Speaker 1>like I saw how he cried when he left the

0:53:27.719 --> 0:53:31.480
<v Speaker 1>Conwell's home. This is a German with his American family,

0:53:32.040 --> 0:53:36.560
<v Speaker 1>and like, that's me, that's I want to value people

0:53:36.640 --> 0:53:40.239
<v Speaker 1>like that, um, his deep sense of adventure. I mean,

0:53:40.520 --> 0:53:44.239
<v Speaker 1>girsh darker, Holy cow, he did stuff that makes us

0:53:44.320 --> 0:53:47.440
<v Speaker 1>look like city slickers. Yeah. I think his appreciation for

0:53:47.480 --> 0:53:50.760
<v Speaker 1>the story and for for documenting the journey and documenting

0:53:50.800 --> 0:53:53.520
<v Speaker 1>the process and all the things. I mean, that's that's

0:53:53.560 --> 0:53:56.000
<v Speaker 1>so valuable and that I mean, that's why we know

0:53:56.120 --> 0:53:58.799
<v Speaker 1>the story is because he took the time and energy

0:53:58.920 --> 0:54:02.719
<v Speaker 1>to to write it down and and that indicates that

0:54:02.800 --> 0:54:07.319
<v Speaker 1>he saw value in the experience. Yeah, and that those

0:54:07.360 --> 0:54:11.880
<v Speaker 1>stories give this place meaning and give this place life

0:54:11.880 --> 0:54:14.920
<v Speaker 1>and shape. And you know, the land impacts people, and

0:54:14.960 --> 0:54:27.480
<v Speaker 1>people people give meaning to the land. The reason we

0:54:27.680 --> 0:54:30.120
<v Speaker 1>love stories and there's such a powerful part of the

0:54:30.200 --> 0:54:34.719
<v Speaker 1>human experience is because they have an impartational value though

0:54:34.760 --> 0:54:38.080
<v Speaker 1>we weren't there, and understanding of what happened and how

0:54:38.160 --> 0:54:43.400
<v Speaker 1>people responded inspires and instructs us in a very functional way.

0:54:44.120 --> 0:54:48.000
<v Speaker 1>In modern times, stories are often just seen as entertainment,

0:54:48.400 --> 0:54:52.920
<v Speaker 1>but they're a highly effective medium of transferring values and knowledge.

0:54:53.400 --> 0:54:57.439
<v Speaker 1>Even in what seems like mindless entertainment on television, which

0:54:57.480 --> 0:55:02.240
<v Speaker 1>is essentially a story, is power awfully transferring values into

0:55:02.280 --> 0:55:06.320
<v Speaker 1>your home. You have a choice of what stories impact

0:55:06.480 --> 0:55:10.120
<v Speaker 1>you and your family. As a family, we weren't big

0:55:10.120 --> 0:55:14.520
<v Speaker 1>into superheroes, but we allowed Gerstalker to become like one

0:55:14.719 --> 0:55:17.840
<v Speaker 1>in our family. I have a frame sketch of the

0:55:17.920 --> 0:55:21.720
<v Speaker 1>scene of Erskine's death that I drew framed in my office.

0:55:22.360 --> 0:55:25.080
<v Speaker 1>My father in law and I made a commemorative bowie

0:55:25.160 --> 0:55:28.440
<v Speaker 1>knife that we called the Girl Sticker. I don't have

0:55:28.480 --> 0:55:31.439
<v Speaker 1>a great reason why this story impacted me so much.

0:55:31.880 --> 0:55:34.320
<v Speaker 1>On the surface, it's probably because he was a bear

0:55:34.360 --> 0:55:37.239
<v Speaker 1>and deer hunter, and he hunted in the Ozarks like me.

0:55:38.120 --> 0:55:41.920
<v Speaker 1>Gerstalker valued people and he had some uncommon insight for

0:55:41.960 --> 0:55:46.480
<v Speaker 1>the time period, and I respect that Gerstalker's life can't

0:55:46.520 --> 0:55:51.040
<v Speaker 1>be seen in this one small story. I guess I

0:55:51.080 --> 0:55:55.080
<v Speaker 1>don't have a good answer, but I'm content just letting

0:55:55.360 --> 0:55:59.920
<v Speaker 1>stories do what stories have done for a long time.

0:56:00.080 --> 0:56:05.600
<v Speaker 1>Um they have impacted us and instructed us and inspired us,

0:56:06.360 --> 0:56:09.080
<v Speaker 1>and if we choose the right stories, it makes us

0:56:09.120 --> 0:56:20.200
<v Speaker 1>better people. H m hm