WEBVTT - General Chapman’s Last Stand

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<v Speaker 1>Pushkin.

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<v Speaker 2>Something there is that doesn't love a wall that sends

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<v Speaker 2>the frozen ground swell under it.

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<v Speaker 1>Robert Frost, one of the greatest American poets, reading Mending Wall.

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<v Speaker 2>I let my neighbor know beyond the hill, and on

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<v Speaker 2>a day we meet to walk the line and set

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<v Speaker 2>the wall between us.

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<v Speaker 1>They walk together down the border of their properties, between

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<v Speaker 1>his apple orchard and his neighbor's pine trees. Every spring

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<v Speaker 1>they have to mend the wall, hauling stones to fill

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<v Speaker 1>the gaps. The narrator asks his neighbor, do they really

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<v Speaker 1>need a wall to keep pine and apple trees apart?

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<v Speaker 2>He only says, good fences, my good neighbors. Spring is

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<v Speaker 2>the mischief in me, And I wonder if I could

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<v Speaker 2>put a notion in his head. Why do they make

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<v Speaker 2>good neighbors? Isn't it weather cows? But here there are

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<v Speaker 2>no cows. Before I built a wall, I'd ask to

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<v Speaker 2>know what I was walling in or walling out, and

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<v Speaker 2>to whom I was like to give offence.

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<v Speaker 1>My name is Malcolm Gladwell. You're listening to Revisionist History,

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<v Speaker 1>my podcast about things overlooked and misunderstood. This episode is

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<v Speaker 1>about the most famous line from mending wall, good fences,

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<v Speaker 1>make good neighbors. Written in nineteen fourteen, as if it

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<v Speaker 1>were yesterday. The historic home of the US Marine Corps

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<v Speaker 1>is the Barracks in Washington, d C. Eighth the night

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<v Speaker 1>Streets near Capitol Hill. From May until the end of August,

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<v Speaker 1>every Friday night, the public is invited for evening parade.

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<v Speaker 3>Good evening, ladies and gentlemen, and welcome to the oldest

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<v Speaker 3>post of the Corps, Marine Barracks, Washington, d C. Celebrating

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<v Speaker 3>over sixty years of performing evening parades.

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<v Speaker 1>It starts at eight forty five, precisely on the immaculate

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<v Speaker 1>lawn in front of the Commandant's house. The ritual of

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<v Speaker 1>honoring the flag, the famous silent drill, the drum and

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<v Speaker 1>bugle Corps marines in the traditional white with dark blue tunics.

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<v Speaker 1>One hour and fifteen minutes of precision marching. Evening Parade

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<v Speaker 1>was the creation of General Leonard Fielding Chapman, Junior, when

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<v Speaker 1>he assumed the command of the Marine Barracks in nineteen

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<v Speaker 1>fifty seven. Chapman believed Marine parades had become anglicized too

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<v Speaker 1>many theatrical flourishes, trick drills, frivolities like the Queen Anne's salute,

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<v Speaker 1>the small hats. The British favor the heavy double soled

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<v Speaker 1>shoes with cleats. My policy was that we will be regulation.

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<v Speaker 1>Chapman once said, we will be U S Marine Corps regulation.

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<v Speaker 1>We will do everything in accordance with the Marine Corps

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<v Speaker 1>regulations and will do it perfectly. I've met a handful

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<v Speaker 1>of senior military leaders in my life. They're not like CEOs,

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<v Speaker 1>who represent an infinite range of variation on the general

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<v Speaker 1>theme of tall white guy. Generals are the product of

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<v Speaker 1>one of the world's largest and most rigorous meritocracies. To

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<v Speaker 1>get to the top, they've had to be more disciplined

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<v Speaker 1>than the disciplined people, and then at the next level

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<v Speaker 1>up smarter than the smart people, then at the level

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<v Speaker 1>after that, more charismatic than the charismatic people, and on

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<v Speaker 1>and on all the way up to five stars. Generals

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<v Speaker 1>are the winners of a single elimination tournament that goes

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<v Speaker 1>on for thirty years. Chapman was appointed Commandant of the

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<v Speaker 1>Marine Corps in nineteen sixty seven, served with distinction for

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<v Speaker 1>four years during one of the most difficult periods in

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<v Speaker 1>Marine Corps history. He was a Southerner, who loved Lincoln,

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<v Speaker 1>A voracious reader, an intellectual, the man who did as

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<v Speaker 1>much as anyone to bring the Civil rights Revolution to

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<v Speaker 1>the Marine Corps. Chapman was once interviewed by a Marine

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<v Speaker 1>Corps historian, and by the end of the recording, which

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<v Speaker 1>runs for hours, you want to follow him into battle.

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<v Speaker 4>Towards the end of the war, when we were pulling

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<v Speaker 4>out of Vietnam, I came to the decision that we

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<v Speaker 4>were going to clean house, shape up, or ship out.

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<v Speaker 1>Chapman shrank the Marines from three hundred thousand to two

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<v Speaker 1>hundred thousand men, let go every marine that he did

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<v Speaker 1>not measure up, made sure everyone who remained knew what

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<v Speaker 1>the score was.

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<v Speaker 4>And I'd make my speech about tightening up the Ring

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<v Speaker 4>Corps and going back to our standards. And I got

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<v Speaker 4>applauded every time. And it was in such sharp contrast

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<v Speaker 4>to what was happening in the other services. See, the

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<v Speaker 4>other services loosened their standards, you know, long hair beer

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<v Speaker 4>in the barracks, Navy, especially Navy especially. Yeah, we went

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<v Speaker 4>exactly opposite directions. The Navy loosened their standards, so did

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<v Speaker 4>the Army.

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<v Speaker 1>To me, what what did he look like?

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<v Speaker 5>Well, he was very handsome. He was, you know, the

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<v Speaker 5>pictures of him when he was young and in a

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<v Speaker 5>pretty incredibly you know, dashing sort of man.

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<v Speaker 1>This is the general's granddaughter, Danielle Chapman.

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<v Speaker 5>And he was still very handsome when he was in

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<v Speaker 5>his sixties and seventies and tall, you know, he still

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<v Speaker 5>had that military posture to him. Also, just an incredible

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<v Speaker 5>stamina and he actually was very proud of that too.

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<v Speaker 5>On the golf course that until he was in his eighties,

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<v Speaker 5>you know, he walked and carried his clubs, and he

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<v Speaker 5>would really rib his buddies about that, and he would say,

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<v Speaker 5>you know, they would ride in the cart and he

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<v Speaker 5>would say, oh, they're over there riding in the cheeseburger wagon,

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<v Speaker 5>you know. But he was.

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<v Speaker 6>He was.

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<v Speaker 5>Walking and carrying his clubs the whole way.

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<v Speaker 1>General Chapman retired from the Marine Corps in nineteen seventy one,

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<v Speaker 1>but he didn't take a lucrative job in the defense

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<v Speaker 1>industry like so many ex military brass do. Instead, he

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<v Speaker 1>goes to his boss, the Secretary of Defense, and asks

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<v Speaker 1>for help in finding another job in government. He gets

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<v Speaker 1>his wish in nineteen seventy three. He's named commissioner of

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<v Speaker 1>what was then called the Immigration and Naturalization Service, the

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<v Speaker 1>agency responsible for securing the borders of the United States. Now,

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<v Speaker 1>why does he do that? Being head of the Marine

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<v Speaker 1>Corps is a job of enormous prestige. The ion s

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<v Speaker 1>in nineteen seventy three was a backwater. Why would someone

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<v Speaker 1>take such a big step down. It's not obvious until

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<v Speaker 1>you think about what Chapman has just been through Vietnam.

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<v Speaker 1>He ran the Marine Corps during the worst years of

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<v Speaker 1>the war. And what was Vietnam? A war about a border.

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<v Speaker 1>The country was split in two, with a communist government

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<v Speaker 1>in the north and a pro Western government in the south,

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<v Speaker 1>and the North kept sending insurgents across the border to

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<v Speaker 1>make trouble in the South. That's why the US went

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<v Speaker 1>to Vietnam to secure the border. The Marines were in

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<v Speaker 1>the thick of it. They were way up in the

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<v Speaker 1>farthest corner of South Vietnam, right on the border with

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<v Speaker 1>the North. At one point, the Secretary of Defense wanted

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<v Speaker 1>a wall built along the border to stop the North

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<v Speaker 1>Vietnamese from trickling in. It was the job of the

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<v Speaker 1>Marine Corps to build it, and they couldn't do it.

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<v Speaker 1>They couldn't secure the border. Nothing worked. Chapman saw the

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<v Speaker 1>failure first hand.

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<v Speaker 7>The trouble with Vietnam for the Marine Corps was that

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<v Speaker 7>the army was in charge of the whole thing.

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<v Speaker 1>Chapman Son Walton joined the Marines and served in Vietnam.

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<v Speaker 7>And the Marines that were there, my dad had no

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<v Speaker 7>tactical control. In other words, he couldn't tell the twenty

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<v Speaker 7>six Marines to leave Kisson and go somewhere else.

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<v Speaker 1>General Chapman would make the long journey to Vietnam many times,

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<v Speaker 1>but all he could offer was moral support. There's a

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<v Speaker 1>moment in his Oral History when Chapman describes the orders

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<v Speaker 1>that came down from the Pentagon when the US military

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<v Speaker 1>shipped out of Vietnam. Each branch of the military was

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<v Speaker 1>supposed to pack up and send home anything worth more

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<v Speaker 1>than fifty dollars. Chapman said, no, the Marines would bring

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<v Speaker 1>home everything worth five dollars or more.

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<v Speaker 4>Furthermore, I issued an order that we'd leave our spaces

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<v Speaker 4>in Vietnam ready for inspection, everything cleaned up, all the

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<v Speaker 4>trash buried, all the temporary buildings knocked down and disposed of.

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<v Speaker 4>And we did that too. We lived and left every

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<v Speaker 4>one of our areas in impeccable condition, ready for inspection.

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<v Speaker 1>That's what the Marine Corps was reduced to in Vietnam,

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<v Speaker 1>being the best at tiding up behind them. How could

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<v Speaker 1>someone like Chapman be satisfied with that? If he couldn't

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<v Speaker 1>defend the borders of South Vietnam, then maybe running thes

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<v Speaker 1>would be his second chance.

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<v Speaker 7>He was like nothing better than to be able to say, yes,

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<v Speaker 7>the border is secure, mister Secretary, was the interior the

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<v Speaker 7>border is now secure.

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<v Speaker 1>In the nineteen seventies, a young sociologist named Douglas Massey

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<v Speaker 1>became interested in the subject of Mexican migration. It was

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<v Speaker 1>then as now a matter of political significance, but Massey

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<v Speaker 1>was struck by how little was actually known about the problem.

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<v Speaker 1>Nobody really understood exactly where migrants were coming from, or

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<v Speaker 1>exactly where they were going, or for that matter, what

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<v Speaker 1>they were doing once they got to the US, and

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<v Speaker 1>what happened to the families they left behind. Sociologists are

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<v Speaker 1>the great note takers of the social sciences. They're used

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<v Speaker 1>to projects that stretch out for years, that even consume

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<v Speaker 1>entire careers. So Massey decided to be a good sociologist

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<v Speaker 1>and study migration properly. He found a partner, a mexicanthropologists

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<v Speaker 1>named Jorge Durand, and the two of them began systematically

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<v Speaker 1>interviewing families of migrants around Mexico.

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<v Speaker 8>We pick communities. We pick four to six communities every year.

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<v Speaker 8>We do a complete household roster and collect basic sociodemographic

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<v Speaker 8>information on everybody in the household, plus detailed information on

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<v Speaker 8>everybody's first and last trip to the United States and

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<v Speaker 8>the total number of trips they've taken.

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<v Speaker 1>The survey is called the Mexican Migration Project. After thirty years,

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<v Speaker 1>it's massive, millions of life years of information, case histories,

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<v Speaker 1>extraordinary detail. It's the gold standard. This has got to

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<v Speaker 1>be one of the world's biggest migration databases.

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<v Speaker 8>It's certainly the biggest and most reliable on Mexico US migration.

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<v Speaker 8>When the government wants to know what goes on, they

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<v Speaker 8>don't go to the border Patrol because their data are allowsy.

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<v Speaker 8>They come to the Mexican Migration Project.

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<v Speaker 1>In all of your work with this project, was there

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<v Speaker 1>anything you ran across that really surprised you?

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<v Speaker 8>I guess what surprised me. In the late seventies, when

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<v Speaker 8>I first saw this was just how routine it had become,

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<v Speaker 8>and how institutionalized the circulation was, and how it was

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<v Speaker 8>woven into the fabric of Mexican life at the time.

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<v Speaker 1>How institutionalized the circulation was. The principal finding of the

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<v Speaker 1>Mexican Migration Project is that Mexican migration to the United

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<v Speaker 1>States has a distinctive pattern.

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<v Speaker 8>It's overwhelmingly circular.

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<v Speaker 1>Now, what does circular mean?

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<v Speaker 8>Exactly means they work seasonally in the United States and

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<v Speaker 8>return home on an annual basis to be with their families.

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<v Speaker 1>So these workers there are they leaving their families back

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<v Speaker 1>in Mexico.

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<v Speaker 8>Yeah, yeah, it's overwhelmingly male, young, young males. And the

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<v Speaker 8>typical pattern is you go for several times to earn

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<v Speaker 8>some money to help you back home.

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<v Speaker 1>What made the back and forth circulation possible was the

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<v Speaker 1>fact that for most of the twentieth century, the border

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<v Speaker 1>between Mexico and the United States was porous, more of

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<v Speaker 1>a line on a map than an actual border. The

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<v Speaker 1>border patrol was a tiny force in those years. There

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<v Speaker 1>were no walls, no surveillance drones. If you got stopped,

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<v Speaker 1>you got turned around and sent back home.

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<v Speaker 6>Then you tried again, our family is mainly a family

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<v Speaker 6>that was born and raised in the border area.

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<v Speaker 1>Carlos Morentez, a labor organizer and former migrant worker, talking

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<v Speaker 1>about his childhood in the nineteen sixties. Growing up in Warez, Mexico,

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<v Speaker 1>He and his friends used to swim across the Rio

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<v Speaker 1>Grande carrying watermelons that they would sell on the American side,

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<v Speaker 1>like the river was a pond in their backyard.

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<v Speaker 6>Within a Hella scenes that we were living in two

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<v Speaker 6>different countries. To us being children means that you know

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<v Speaker 6>that we were living in a big with two neighborhoods,

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<v Speaker 6>one south of the river, one north of the river.

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<v Speaker 1>What Marentees is saying in economic terms is that the

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<v Speaker 1>cost of crossing was effectively zero. It was free, and

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<v Speaker 1>what happens when something is free, you use as much

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<v Speaker 1>of it as you can.

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<v Speaker 8>Usually they leave in February March as the seasons start

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<v Speaker 8>picking up, and then return in December for the holidays

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<v Speaker 8>and there's a big fiesta in migrant sending towns.

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<v Speaker 1>Massi is saying that Mexico was where family and roots were,

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<v Speaker 1>it was cheap and close. America was where money could

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<v Speaker 1>be made easily and quickly. This is not the way,

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<v Speaker 1>say Jewish immigrants came to the United States in the

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<v Speaker 1>nineteenth century. They didn't go back to Eastern Europe every summer,

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<v Speaker 1>nor did the Italians who came over in the same period.

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<v Speaker 1>Entire villages moved en mass from southern Italy the United

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<v Speaker 1>States permanently. The price of returning where they came from

0:15:14.996 --> 0:15:19.076
<v Speaker 1>was not zero. Their homeland was not welcoming, and even

0:15:19.116 --> 0:15:21.436
<v Speaker 1>if it were, the cost of crossing the ocean was

0:15:21.476 --> 0:15:26.556
<v Speaker 1>so high that it could not be done routinely. But

0:15:26.756 --> 0:15:31.956
<v Speaker 1>Mexican migration was different. Carlos Morentez remembers his grandfather telling

0:15:31.996 --> 0:15:36.076
<v Speaker 1>him that he wanted to return to Mexico to Zakitacus.

0:15:37.196 --> 0:15:41.596
<v Speaker 6>So the attraction to go back to Mexico will be

0:15:41.756 --> 0:15:45.316
<v Speaker 6>to go back to your real homeland, to the rural

0:15:45.356 --> 0:15:52.036
<v Speaker 6>community that you left behind, with families, with your history,

0:15:52.196 --> 0:16:00.276
<v Speaker 6>with everything the old your identity.

0:16:00.356 --> 0:16:02.956
<v Speaker 1>This is not the story the United States tells itself.

0:16:03.556 --> 0:16:06.076
<v Speaker 1>The inscription on the Statue of Liberty does not read

0:16:06.316 --> 0:16:09.956
<v Speaker 1>give me you're tired, you're poor, your huddled masses yearning

0:16:09.996 --> 0:16:12.796
<v Speaker 1>to breathe free for six months until you make enough

0:16:12.796 --> 0:16:15.596
<v Speaker 1>money to go home again. When we think of immigration,

0:16:15.956 --> 0:16:19.076
<v Speaker 1>we think of the Jewish and the Italian model permanence.

0:16:22.156 --> 0:16:26.876
<v Speaker 1>Second thing, circular immigration is very hard to measure. Border

0:16:26.876 --> 0:16:29.716
<v Speaker 1>controls are designed to count the number of people coming in,

0:16:30.276 --> 0:16:33.276
<v Speaker 1>not the number of people leaving, because we assume the

0:16:33.356 --> 0:16:36.396
<v Speaker 1>number coming in is what matters, which it is in

0:16:36.436 --> 0:16:40.036
<v Speaker 1>most cases, but not in the case of Mexico, because

0:16:40.076 --> 0:16:42.956
<v Speaker 1>if a huge group of people eventually go back home again,

0:16:43.476 --> 0:16:47.556
<v Speaker 1>the only number that matters is net migration those who

0:16:47.636 --> 0:16:55.556
<v Speaker 1>come in minus those who go home. And thirdly, most importantly,

0:16:56.276 --> 0:17:00.556
<v Speaker 1>circular migration is the result of a zero cost border crossing.

0:17:01.196 --> 0:17:03.396
<v Speaker 1>It is what happens when you can swim across the

0:17:03.476 --> 0:17:06.796
<v Speaker 1>Rio Grande or walk from Warez in Mexico to al

0:17:06.836 --> 0:17:12.436
<v Speaker 1>Paso in Texas. So what happens to circular migration when

0:17:12.476 --> 0:17:17.676
<v Speaker 1>the cost of migrating is no longer zero. One of

0:17:17.716 --> 0:17:20.756
<v Speaker 1>the things that General Leonard Chapman heard when he took

0:17:20.836 --> 0:17:25.316
<v Speaker 1>over the IS was that his predecessor had never left Washington, DC.

0:17:26.196 --> 0:17:29.196
<v Speaker 1>For someone coming from the Marine Corps, that was unthinkable.

0:17:29.876 --> 0:17:34.156
<v Speaker 1>Leaders review their troops, so Chapman set out to visit

0:17:34.556 --> 0:17:38.996
<v Speaker 1>everys Field office, close to four hundred of them all

0:17:38.996 --> 0:17:41.196
<v Speaker 1>over the world, some with no more than two or

0:17:41.196 --> 0:17:43.116
<v Speaker 1>three people, and it took me.

0:17:43.076 --> 0:17:45.516
<v Speaker 9>Three years to do it, but I did. I got

0:17:45.516 --> 0:17:49.076
<v Speaker 9>to every single one. I'm real least wont so. I

0:17:49.116 --> 0:17:55.036
<v Speaker 9>spent a tremendous amount of time traveling talking to my troops,

0:17:55.076 --> 0:17:55.716
<v Speaker 9>for whom.

0:17:55.476 --> 0:17:56.996
<v Speaker 4>I built up a very high regard.

0:17:58.196 --> 0:18:02.316
<v Speaker 1>Chapman modernized the agency. When it came to information management,

0:18:02.836 --> 0:18:06.436
<v Speaker 1>he thought thes was thirty years behind the Marine Corps.

0:18:06.836 --> 0:18:09.676
<v Speaker 1>Chapman set up a public affairs office, first in the

0:18:09.716 --> 0:18:13.396
<v Speaker 1>agency's history. He became a familiar face on Capitol Hill,

0:18:13.996 --> 0:18:17.276
<v Speaker 1>and the more he learned, the more alarmed he became.

0:18:18.076 --> 0:18:21.996
<v Speaker 1>There was, as he put it, a general laxity in

0:18:22.036 --> 0:18:25.956
<v Speaker 1>the enforcement of immigration laws. For goodness sake, kids were

0:18:25.996 --> 0:18:29.476
<v Speaker 1>swimming across the Rio Grande, selling their watermelons and then

0:18:29.516 --> 0:18:32.276
<v Speaker 1>going back home again. People were treating the border like

0:18:32.316 --> 0:18:33.716
<v Speaker 1>it was just a line on a map.

0:18:34.796 --> 0:18:39.076
<v Speaker 10>I mean, it's easy to inventage. Yes, twenty five million,

0:18:39.516 --> 0:18:48.396
<v Speaker 10>fifty million, seventy five million. Why not, there's no machinery

0:18:48.436 --> 0:18:49.916
<v Speaker 10>to stop them.

0:18:50.156 --> 0:18:53.476
<v Speaker 1>In nineteen seventy three, when Chapman took over the Ions,

0:18:53.916 --> 0:18:58.276
<v Speaker 1>the cost of crossing the Mexican border was effectively zero.

0:18:58.556 --> 0:19:01.236
<v Speaker 1>By the time he left in nineteen seventy seven, it

0:19:01.356 --> 0:19:08.236
<v Speaker 1>was not, and so it begins. In nineteen eighty six

0:19:08.676 --> 0:19:12.916
<v Speaker 1>comes the Immigration Reform and Control Act, which militarizes the border.

0:19:13.476 --> 0:19:16.876
<v Speaker 1>Then Operation Blockade, which diffens up the border crossing in

0:19:16.916 --> 0:19:21.116
<v Speaker 1>El Pasa, Operation Gatekeeper, which diffens up the border crossing

0:19:21.116 --> 0:19:25.516
<v Speaker 1>in San Diego. The budget of the border patrol between

0:19:25.556 --> 0:19:32.396
<v Speaker 1>the mid nineteen eighties and twenty ten increases tenfold. And

0:19:32.436 --> 0:19:35.556
<v Speaker 1>then today with the Attorney General of the United States

0:19:35.836 --> 0:19:40.396
<v Speaker 1>sometimes sounds like Commandant Jefferson Sessions.

0:19:40.036 --> 0:19:43.476
<v Speaker 11>I have put in place a zero tolerance policy or

0:19:43.556 --> 0:19:48.236
<v Speaker 11>illegal entry on our Southwest border. If you cross the

0:19:48.316 --> 0:19:51.756
<v Speaker 11>border unlawfully, then we will prosecute you.

0:19:52.276 --> 0:19:53.076
<v Speaker 2>Is that simple.

0:19:56.636 --> 0:19:59.716
<v Speaker 1>The cost of crossing the border has been escalating for

0:19:59.796 --> 0:20:03.196
<v Speaker 1>a generation, and it began with Leonard Chapman.

0:20:04.276 --> 0:20:05.636
<v Speaker 4>We ran a gallup.

0:20:05.236 --> 0:20:08.236
<v Speaker 9>Hole right after our first got there that showed that

0:20:08.396 --> 0:20:10.156
<v Speaker 9>over something like fifteen percent of the.

0:20:10.156 --> 0:20:13.276
<v Speaker 12>American people had ever heard of the problem. When I

0:20:13.476 --> 0:20:17.756
<v Speaker 12>left three years later and we had another gallon role

0:20:19.396 --> 0:20:21.476
<v Speaker 12>and that over eighty.

0:20:21.236 --> 0:20:22.676
<v Speaker 10>Five had heard of him.

0:20:23.716 --> 0:20:26.996
<v Speaker 1>In his years in office, Chapman made two hundred and

0:20:27.116 --> 0:20:30.316
<v Speaker 1>fifty speeches across the United States. This is at the

0:20:30.356 --> 0:20:34.196
<v Speaker 1>same time that he's personally visiting every IONS field office

0:20:34.636 --> 0:20:38.476
<v Speaker 1>and overseeing the complete overhaul of the agency and making

0:20:38.476 --> 0:20:42.396
<v Speaker 1>his argument over and again on Capitol Hill and giving

0:20:42.476 --> 0:20:46.636
<v Speaker 1>hundreds of press interviews. The United States went from an

0:20:46.716 --> 0:20:50.236
<v Speaker 1>IONS headed by someone who never left his desk to

0:20:50.316 --> 0:20:53.396
<v Speaker 1>an agency headed by someone who couldn't stay at his desk.

0:20:53.756 --> 0:20:56.156
<v Speaker 1>He was relentless wake in America.

0:20:56.956 --> 0:20:59.956
<v Speaker 4>We're telling America about our problems. Then though they had.

0:21:01.396 --> 0:21:05.316
<v Speaker 1>Americans didn't think they had an illegal immigration problem. Leonard

0:21:05.396 --> 0:21:17.076
<v Speaker 1>Chapman convinced them that they did. When I was fourteen

0:21:17.356 --> 0:21:20.116
<v Speaker 1>growing up in Canada, I went to a week long

0:21:20.196 --> 0:21:23.396
<v Speaker 1>track and field training camp at the International Peace Garden.

0:21:24.196 --> 0:21:27.236
<v Speaker 1>It's a park straddling the border between North Dakota and

0:21:27.276 --> 0:21:31.516
<v Speaker 1>the Canadian province of Manitoba. I go for long runs

0:21:31.556 --> 0:21:34.916
<v Speaker 1>each morning with two friends. One day we noticed a

0:21:34.956 --> 0:21:38.276
<v Speaker 1>diner on the American side, so we hopped the fence

0:21:38.396 --> 0:21:42.476
<v Speaker 1>and got a burger. I say fence because the border

0:21:42.476 --> 0:21:45.996
<v Speaker 1>and nets Stretcher Prairie was just a fence, the type

0:21:45.996 --> 0:21:48.796
<v Speaker 1>that someone in the suburbs might have around their backyard.

0:21:49.476 --> 0:21:51.916
<v Speaker 1>On our way back to Canada, we were spotted by

0:21:51.956 --> 0:21:55.356
<v Speaker 1>a border patrol officer. He arrested us, put us in

0:21:55.356 --> 0:21:57.156
<v Speaker 1>the back of his car, and took us to the

0:21:57.196 --> 0:22:00.036
<v Speaker 1>nearest as office. We had to put our names in

0:22:00.076 --> 0:22:03.036
<v Speaker 1>a book underneath a big photo of President Jimmy Carter.

0:22:03.716 --> 0:22:05.956
<v Speaker 1>I decided to be clever and wrote, my name is

0:22:05.996 --> 0:22:09.516
<v Speaker 1>William F. Buckley. Then we got dropped off back at

0:22:09.516 --> 0:22:16.756
<v Speaker 1>the border fence with a stern lecture. When I got

0:22:16.796 --> 0:22:20.076
<v Speaker 1>home and told my parents, they found the whole thing hilarious,

0:22:20.596 --> 0:22:24.476
<v Speaker 1>but as you can imagine, it left an impression. That

0:22:24.556 --> 0:22:27.196
<v Speaker 1>Burger at the diner was my first visit to the

0:22:27.276 --> 0:22:29.836
<v Speaker 1>United States and they ended up in the back of

0:22:29.836 --> 0:22:35.636
<v Speaker 1>a patrol car. I first read Robert Frost's Mending Wall

0:22:35.756 --> 0:22:39.036
<v Speaker 1>not long afterwards in school. The poem is a back

0:22:39.076 --> 0:22:41.356
<v Speaker 1>and forth between a man and his neighbor over the

0:22:41.436 --> 0:22:45.276
<v Speaker 1>value of their fence. One side says, good fences make

0:22:45.316 --> 0:22:49.076
<v Speaker 1>good neighbors. The other side, the narrator says, maybe not.

0:22:49.676 --> 0:22:51.676
<v Speaker 1>It all depends on who the fence is keeping in

0:22:52.436 --> 0:22:56.716
<v Speaker 1>or out. Right from my first read, I sided with

0:22:56.756 --> 0:22:59.276
<v Speaker 1>the narrator because all I could think of was the

0:22:59.316 --> 0:23:02.836
<v Speaker 1>fence I'd just jumped between Manitoba and North Dakota. We

0:23:02.836 --> 0:23:05.396
<v Speaker 1>were fourteen year olds, and the fact that there wasn't

0:23:05.476 --> 0:23:07.596
<v Speaker 1>much of a fence between the countries at that point

0:23:08.036 --> 0:23:10.716
<v Speaker 1>meant that we could do normal fourteen year old things

0:23:11.196 --> 0:23:14.036
<v Speaker 1>like get a burger. Would a better fence there have

0:23:14.116 --> 0:23:17.516
<v Speaker 1>made us better neighbors or would we have just gone hungry?

0:23:18.316 --> 0:23:21.876
<v Speaker 1>Frost neighbor thinks good fences solve problems. And the funny

0:23:21.876 --> 0:23:24.116
<v Speaker 1>thing about that poem is how many people agree with him.

0:23:24.996 --> 0:23:27.676
<v Speaker 1>But do good fences make good neighbors or do they

0:23:27.796 --> 0:23:32.876
<v Speaker 1>just disrupt normal patterns of behavior? So what happened when

0:23:32.916 --> 0:23:36.396
<v Speaker 1>the Mexican border became a good fence? Well, the historical

0:23:36.476 --> 0:23:40.636
<v Speaker 1>Mexican migration pattern was that young men came to America, worked,

0:23:40.956 --> 0:23:44.836
<v Speaker 1>went home, came back, went home again. That's what Douglas

0:23:44.836 --> 0:23:47.596
<v Speaker 1>Massey documented in the Mexican Migration Project.

0:23:48.236 --> 0:23:51.716
<v Speaker 8>Our data from the Mexican Migration Project indicate that between

0:23:51.836 --> 0:23:55.876
<v Speaker 8>nineteen sixty five and nineteen eighty five, eighty five percent

0:23:55.916 --> 0:23:58.596
<v Speaker 8>of all undocumented entries were offset by departures, so the

0:23:58.676 --> 0:24:00.556
<v Speaker 8>net influenced small.

0:24:00.756 --> 0:24:04.436
<v Speaker 1>Between nineteen sixty five and nineteen eighty five, lots and

0:24:04.476 --> 0:24:07.356
<v Speaker 1>lots of Mexican migrants came to the United States without

0:24:07.436 --> 0:24:11.956
<v Speaker 1>legal status. Almost all of them eventually went home, but

0:24:12.036 --> 0:24:15.956
<v Speaker 1>then the border patrol was expanded, the crossing opportunities through

0:24:15.956 --> 0:24:19.556
<v Speaker 1>El Paso and San Diego were shut down, and migrants

0:24:19.636 --> 0:24:23.356
<v Speaker 1>had to adapt. They shifted from the fortified crossings in

0:24:23.396 --> 0:24:26.396
<v Speaker 1>El Paso and San Diego to the most brutal parts

0:24:26.476 --> 0:24:27.436
<v Speaker 1>of southern Arizona.

0:24:27.996 --> 0:24:30.516
<v Speaker 8>Now you're out in the middle of high desert, open desert.

0:24:30.756 --> 0:24:33.916
<v Speaker 8>It's bitterly cold at night, boiling hot during the day.

0:24:34.076 --> 0:24:38.556
<v Speaker 8>There's no water, and death'smount And when you're out in

0:24:38.556 --> 0:24:42.276
<v Speaker 8>the middle of nowhere, it's more costly to stage crossing.

0:24:43.036 --> 0:24:46.436
<v Speaker 1>The financial incentive to come to the United States remains,

0:24:47.036 --> 0:24:50.156
<v Speaker 1>but returning home is now suddenly so risky that you

0:24:50.236 --> 0:24:53.676
<v Speaker 1>don't do it every six months or every Christmas or

0:24:53.716 --> 0:24:57.116
<v Speaker 1>maybe even ever. You stay, and.

0:24:56.796 --> 0:25:01.396
<v Speaker 8>As the male workers stay longer and longer, family unification occurs.

0:25:01.476 --> 0:25:04.956
<v Speaker 8>They send for their wives and younger children, and those

0:25:04.996 --> 0:25:06.596
<v Speaker 8>younger children are today's dreamers.

0:25:07.396 --> 0:25:10.836
<v Speaker 1>In nineteen eighty, what was likelihood of a Mexican migrant

0:25:10.916 --> 0:25:13.756
<v Speaker 1>returning home after his first trip to the United States.

0:25:14.436 --> 0:25:17.796
<v Speaker 1>According to the Mexican Migration Project's data, it was about

0:25:17.836 --> 0:25:25.396
<v Speaker 1>fifty percent. By twenty ten, it's zero. We built a

0:25:25.436 --> 0:25:29.436
<v Speaker 1>wall to keep Mexican migrants out. In fact, the wall

0:25:29.476 --> 0:25:32.916
<v Speaker 1>has kept them in. People who would otherwise have gone

0:25:32.956 --> 0:25:37.596
<v Speaker 1>home stayed so long they put down roots. In March

0:25:37.636 --> 0:25:41.116
<v Speaker 1>of twenty sixteen, Douglas Massey, along with Jorge Durand and

0:25:41.196 --> 0:25:44.756
<v Speaker 1>Karen Prinn, published a brilliant paper in the American Journal

0:25:44.836 --> 0:25:49.916
<v Speaker 1>of Sociology, Why Border Enforcement Backfired, in which they ask

0:25:49.996 --> 0:25:54.316
<v Speaker 1>a hypothetical question, what would have happened if the United

0:25:54.356 --> 0:25:58.316
<v Speaker 1>States had done nothing over the past thirty years, frozen

0:25:58.396 --> 0:26:01.156
<v Speaker 1>the budget and staff of the border patrol at nineteen

0:26:01.196 --> 0:26:06.476
<v Speaker 1>eighty six levels allowed for some circular migration. The researchers

0:26:06.636 --> 0:26:11.316
<v Speaker 1>estimate the undocumented Mexican population of the US would be

0:26:11.356 --> 0:26:15.836
<v Speaker 1>about a third lower a third lower than it is now.

0:26:17.116 --> 0:26:19.636
<v Speaker 1>This is according to the people who know more than

0:26:19.716 --> 0:26:23.316
<v Speaker 1>anyone else about Mexican migration, who have access to one

0:26:23.316 --> 0:26:27.996
<v Speaker 1>of the biggest immigration databases in the world. And what

0:26:28.156 --> 0:26:31.436
<v Speaker 1>is their conclusion that the attempt to solve the problem

0:26:31.556 --> 0:26:34.996
<v Speaker 1>of illegal Mexican migrants is what has caused the problem

0:26:35.236 --> 0:26:39.596
<v Speaker 1>of illegal Mexican migrants. You can just hear the frustration

0:26:39.916 --> 0:26:41.596
<v Speaker 1>in Douglas Massey's voice.

0:26:42.316 --> 0:26:44.436
<v Speaker 8>For me I've been watching this train wreck in real

0:26:44.516 --> 0:26:48.396
<v Speaker 8>time for the past two decades, really, and I kept

0:26:48.436 --> 0:26:50.636
<v Speaker 8>trying to tell people that, you know, when it comes

0:26:50.676 --> 0:26:53.756
<v Speaker 8>to border enforcement, less is more, and if you militarize

0:26:53.756 --> 0:26:56.276
<v Speaker 8>the border, you're going to produce a larger undocumented population.

0:26:56.356 --> 0:26:59.436
<v Speaker 8>I said this before the House Judiciary Committee, the Senate

0:26:59.516 --> 0:27:02.476
<v Speaker 8>Judiciary Committee Subcommittee on Immigration.

0:27:02.636 --> 0:27:06.196
<v Speaker 1>And what happens after Massi testifies the same thing happens

0:27:06.276 --> 0:27:06.796
<v Speaker 1>every time.

0:27:07.476 --> 0:27:11.516
<v Speaker 8>Nothing and then the rank King minority member who's representative

0:27:11.516 --> 0:27:14.356
<v Speaker 8>for King from Texas gets up and basically says, take

0:27:14.396 --> 0:27:16.556
<v Speaker 8>your lie in data and go home, because we know

0:27:16.596 --> 0:27:18.436
<v Speaker 8>what the truth is. We're being invaded and we've got

0:27:18.476 --> 0:27:18.956
<v Speaker 8>to stop this.

0:27:22.596 --> 0:27:26.116
<v Speaker 1>Massey says, we need to do the exact opposite of

0:27:26.156 --> 0:27:29.036
<v Speaker 1>what we're doing now. When we raise the cost of

0:27:29.036 --> 0:27:33.036
<v Speaker 1>crossing the border, that shut down circulation. If you want

0:27:33.076 --> 0:27:36.636
<v Speaker 1>to restore circulation, then you should make the border easier

0:27:36.636 --> 0:27:39.796
<v Speaker 1>to cross. Reduce the size of the border patrol, don't

0:27:39.836 --> 0:27:43.516
<v Speaker 1>increase it. Make it easier for migrants to get legal status,

0:27:43.756 --> 0:27:44.356
<v Speaker 1>not harder.

0:27:45.676 --> 0:27:49.596
<v Speaker 8>If you wanted to lower the number of Mexicans living

0:27:49.636 --> 0:27:51.436
<v Speaker 8>in the United States, give them green cards, and a

0:27:51.436 --> 0:27:54.476
<v Speaker 8>lot of them won't go home. The US is not

0:27:54.516 --> 0:27:57.276
<v Speaker 8>that nice a place for people, for Mexicans these days,

0:27:58.236 --> 0:28:00.516
<v Speaker 8>but they have families here, They got us born kids.

0:28:00.596 --> 0:28:03.596
<v Speaker 8>They they and if they know they can come back,

0:28:03.876 --> 0:28:04.556
<v Speaker 8>they'll go home.

0:28:08.036 --> 0:28:10.236
<v Speaker 1>If we had kept things the way they were in

0:28:10.276 --> 0:28:13.836
<v Speaker 1>the early nineteen seventies, the same badly run border patrol,

0:28:14.116 --> 0:28:18.716
<v Speaker 1>the same ineffectual leadership, the same indifferent public, we wouldn't

0:28:18.756 --> 0:28:23.036
<v Speaker 1>be tearing our hair out over immigration. If there was

0:28:23.076 --> 0:28:25.756
<v Speaker 1>ever a place for bad government, it was on the

0:28:25.756 --> 0:28:29.396
<v Speaker 1>southern US border. But what do we get. We got

0:28:29.436 --> 0:28:32.476
<v Speaker 1>the one guy who couldn't do bad government, the man

0:28:32.636 --> 0:28:36.436
<v Speaker 1>haunted by his country's failure to build a wall in Vietnam.

0:28:36.756 --> 0:28:39.876
<v Speaker 10>I think who came out with comment about the all

0:28:39.916 --> 0:28:40.796
<v Speaker 10>Marines are green.

0:28:42.276 --> 0:28:42.876
<v Speaker 4>Fact the thing.

0:28:44.436 --> 0:28:48.076
<v Speaker 1>There's a fascinating moment in General Chapman's oral history. His

0:28:48.236 --> 0:28:51.476
<v Speaker 1>interviewer asks about racial troubles that rocked the Marine Corps

0:28:51.476 --> 0:28:54.436
<v Speaker 1>in the late sixties, the civil rights movement was at

0:28:54.436 --> 0:28:57.436
<v Speaker 1>its apex. There was a near race riodte at Camp

0:28:57.516 --> 0:29:01.996
<v Speaker 1>La June, fistfights among soldiers in Vietnam. Black Marines wanted

0:29:02.036 --> 0:29:04.956
<v Speaker 1>to be treated with the same consideration as white marines.

0:29:05.836 --> 0:29:11.476
<v Speaker 1>Chapman's response may be his most memorable announcement. All Marines

0:29:11.596 --> 0:29:15.236
<v Speaker 1>are green, not black, not white. The color of the

0:29:15.396 --> 0:29:19.036
<v Speaker 1>uniform is what matters. Backed up by a directive unracial

0:29:19.076 --> 0:29:23.756
<v Speaker 1>discrimination sent to every officer under his command. He even

0:29:23.796 --> 0:29:27.316
<v Speaker 1>made a solemonic ruling on the prohibition against black soldiers

0:29:27.316 --> 0:29:31.276
<v Speaker 1>wearing their hair in an afro. Hair he said was hair.

0:29:31.996 --> 0:29:35.556
<v Speaker 1>The concern of the Marine Corps was not with its form,

0:29:35.636 --> 0:29:36.596
<v Speaker 1>only with its length.

0:29:37.516 --> 0:29:40.756
<v Speaker 4>What it said was that within those limits, a marine

0:29:40.796 --> 0:29:44.396
<v Speaker 4>can style his hair anyway he wants to. Yeah, that's

0:29:44.436 --> 0:29:48.516
<v Speaker 4>what it said. So that if a black marine wanted

0:29:48.516 --> 0:29:50.716
<v Speaker 4>to have an afro that was no more than three

0:29:50.756 --> 0:29:53.716
<v Speaker 4>inches long and was neat and trail around itself, fine,

0:29:54.556 --> 0:30:03.956
<v Speaker 4>why not? Yeah?

0:30:03.996 --> 0:30:08.476
<v Speaker 1>And the evening parade. To participate in the evening parade

0:30:08.476 --> 0:30:10.676
<v Speaker 1>at eighth and nine, you used to have to be

0:30:10.756 --> 0:30:14.596
<v Speaker 1>a perfect specimen of military manhood, more than six feet tall,

0:30:14.676 --> 0:30:19.676
<v Speaker 1>no glasses, and white. Chapman says, why can't you be

0:30:19.756 --> 0:30:25.316
<v Speaker 1>a perfect specimen of military manhood and black? He desegregated

0:30:25.396 --> 0:30:29.636
<v Speaker 1>evening parade that got him hauled before a congressional committee

0:30:29.676 --> 0:30:34.636
<v Speaker 1>full of angry Southerners. Chapman describes the experience with typical

0:30:34.756 --> 0:30:39.876
<v Speaker 1>understatement as a quote interesting few hours, but I'm a

0:30:39.916 --> 0:30:43.036
<v Speaker 1>deep Southerner myself, and so I was able to battle

0:30:43.076 --> 0:30:50.076
<v Speaker 1>them with good effect. Unquote. I'm curious if he were

0:30:50.116 --> 0:30:52.396
<v Speaker 1>here today, what would he make of the way we

0:30:52.436 --> 0:30:55.276
<v Speaker 1>talk about immigration away that debate has changed.

0:30:55.836 --> 0:30:57.876
<v Speaker 5>I'm not sure what he would say.

0:30:58.476 --> 0:31:00.436
<v Speaker 1>This is Chapman's granddaughter, Danielle.

0:31:00.436 --> 0:31:04.236
<v Speaker 5>Again, you really disliked complaining, and you know he would

0:31:04.236 --> 0:31:08.276
<v Speaker 5>always say if anybody was, well, okay, what are you

0:31:08.356 --> 0:31:11.676
<v Speaker 5>going to do it? You know, he was incredibly pragmatic,

0:31:12.236 --> 0:31:15.236
<v Speaker 5>so I think that he would probably view a lot

0:31:15.276 --> 0:31:19.156
<v Speaker 5>of the current conversation as just a bunch of noise

0:31:19.276 --> 0:31:20.156
<v Speaker 5>without a solution.

0:31:21.076 --> 0:31:22.356
<v Speaker 1>So what was his solution?

0:31:22.516 --> 0:31:22.716
<v Speaker 12>Then?

0:31:23.556 --> 0:31:27.676
<v Speaker 1>General Chapman did what came naturally. He enforced the law,

0:31:27.996 --> 0:31:31.196
<v Speaker 1>he drew the line. He made a complicated issue.

0:31:31.556 --> 0:31:36.116
<v Speaker 5>Clear, he didn't like the idea of, you know, mass

0:31:36.236 --> 0:31:40.596
<v Speaker 5>illegal immigration. But at the same time, his views had

0:31:40.636 --> 0:31:44.076
<v Speaker 5>none of the tone that the immigration debate has now.

0:31:44.916 --> 0:31:49.356
<v Speaker 5>He just didn't think of it in racial or ethnic terms.

0:31:49.836 --> 0:31:53.476
<v Speaker 5>I never heard him talk about it like that or

0:31:53.916 --> 0:31:56.996
<v Speaker 5>or attach the kind of emotions that you hear people

0:31:57.116 --> 0:31:59.996
<v Speaker 5>attaching to it in the current debate.

0:32:04.636 --> 0:32:07.596
<v Speaker 1>General Chapman traveled to every corner of the United States

0:32:07.876 --> 0:32:11.316
<v Speaker 1>and stood up in that deliberate ramrod straight Marine Corps

0:32:11.316 --> 0:32:14.756
<v Speaker 1>way and told the American people plainly and clearly what

0:32:14.916 --> 0:32:20.196
<v Speaker 1>needed to be done. Can I fault him? I can't.

0:32:20.796 --> 0:32:23.556
<v Speaker 1>I wish there were more people like Letter Chapin, especially

0:32:23.596 --> 0:32:28.076
<v Speaker 1>these days. It's just that in some cases, complicated things

0:32:28.156 --> 0:32:32.276
<v Speaker 1>are best left unclear, and we're better off letting whatever

0:32:32.316 --> 0:32:33.516
<v Speaker 1>it is that doesn't love.

0:32:33.396 --> 0:32:38.236
<v Speaker 2>A wall, or in its course, something there is that

0:32:38.316 --> 0:32:43.116
<v Speaker 2>doesn't love a wall that wants it down. I could

0:32:43.156 --> 0:32:47.076
<v Speaker 2>say elves him, but it's not Elves exactly, and I'd

0:32:47.156 --> 0:32:50.196
<v Speaker 2>rather he said it for himself. I see him there,

0:32:50.276 --> 0:32:53.556
<v Speaker 2>bringing a stone grasped firmly by the top in each hand,

0:32:53.636 --> 0:32:57.236
<v Speaker 2>like an old stone, savage armed. He moves in darkness,

0:32:57.276 --> 0:32:59.636
<v Speaker 2>as it seems to me, not of woods, only in

0:32:59.676 --> 0:33:02.756
<v Speaker 2>the shade of trees. He will not go behind his

0:33:02.876 --> 0:33:06.116
<v Speaker 2>father's saying, and he likes having thought of it so well.

0:33:06.156 --> 0:33:09.116
<v Speaker 2>He says again, good fences, my good neighbors.

0:33:18.996 --> 0:33:23.716
<v Speaker 1>Revisionist History is a Panoply production. Senior producer is Miel LaBelle,

0:33:23.836 --> 0:33:27.876
<v Speaker 1>with Jacob Smith and Camille Baptista Our editor is Julia Barton.

0:33:28.156 --> 0:33:31.836
<v Speaker 1>Flon Williams is our engineer. Fact checking by Beth Johnson,

0:33:32.236 --> 0:33:36.276
<v Speaker 1>original music by Luis Gara. Special thanks to ac Valdez

0:33:36.516 --> 0:33:39.276
<v Speaker 1>for capturing the sounds of the evening parade and for

0:33:39.316 --> 0:33:42.316
<v Speaker 1>the audio of Robert Frost. Thanks to the National Council

0:33:42.396 --> 0:33:46.036
<v Speaker 1>of Teachers of English, and thanks as always to Andy

0:33:46.036 --> 0:33:50.636
<v Speaker 1>Bauers and Commandant Jacob Weisper. I'm Malcolm Glamin.

0:33:59.076 --> 0:34:01.996
<v Speaker 5>I think the only time I can remember him really

0:34:02.036 --> 0:34:05.676
<v Speaker 5>getting angry with me was when I kind of blasphemed

0:34:05.716 --> 0:34:07.916
<v Speaker 5>the Constitution, and I don't know why I would do

0:34:07.956 --> 0:34:10.196
<v Speaker 5>that except I was a teenager.