WEBVTT - S01 Episode 6 Extra: The Ultimate Price

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<v Speaker 1>Membership, peace, apply after free trial, cancel anytime. Can I

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<v Speaker 1>Welcome to Unexplained Extra with me Richard McClain smith. For

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<v Speaker 1>the weeks in between episodes, we look at the stories that,

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<v Speaker 1>for one reason or other, didn't make it into the show.

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<v Speaker 1>In last week's episode, Demons in Suburbia, we looked at

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<v Speaker 1>the tragic story of Michael Taylor, and in the process

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<v Speaker 1>touched on the notion of free will. The degree to

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<v Speaker 1>which any of us can be truly held accountable for

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<v Speaker 1>our actions is a complex and controversial subject. For one

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<v Speaker 1>man in particular, it became an obsession for which he

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<v Speaker 1>would ultimately give his life. The story of Maverick academic

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<v Speaker 1>George R. Price is nothing short of astonishing. Born close

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<v Speaker 1>to New York City in nineteen twenty two, George was

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<v Speaker 1>raised single handedly by his mother after the premature death

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<v Speaker 1>of his father when George was only four years old.

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<v Speaker 1>Despite an impoverished childhood exacerbated by the Great Depression, the

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<v Speaker 1>precocious George went on to graduate with a degree in

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<v Speaker 1>chemistry from the University of Chicago before taking a teaching

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<v Speaker 1>post at Harvard. At some point, George met and fell

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<v Speaker 1>in love with Julia Madigan, a devout Roman Catholic. The

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<v Speaker 1>pair were married and later had two daughters, Anne Marie

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<v Speaker 1>and Kathleen. For many, the relationship seemed a strange fit

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<v Speaker 1>due to George's equally devout atheism. It was a contention

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<v Speaker 1>that would ultimately prove irreconcilable, and the pair divorced in

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<v Speaker 1>nineteen fifty five. By his mid forties, George had become

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<v Speaker 1>deeply unsatisfied, despite working a number of prestigious jobs. What

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<v Speaker 1>drove George more than anything, according to author Arren Harmon,

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<v Speaker 1>was a desperate desire to achieve greatness. For George, his

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<v Speaker 1>was an obviously superior intellect, but one that had yet

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<v Speaker 1>to establish the notoriety it deserved. But all that was

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<v Speaker 1>about to change. Whilst working for ib M, George became

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<v Speaker 1>convinced that colleagues were unfairly profiting from his ideas. Then,

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<v Speaker 1>in nineteen sixty six, George was left paralyzed after a

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<v Speaker 1>botched operation to remove a tumor from his thyroid. One night,

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<v Speaker 1>lying in bed, George became convinced that something had to change.

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<v Speaker 1>In nineteen sixty seven, George decided to abandon his family

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<v Speaker 1>and New York City, brought a flight to London, and

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<v Speaker 1>went in search of greatness three and a half thousand

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<v Speaker 1>miles away. A shy and lonely evolutionary biologist was spending

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<v Speaker 1>his night sat on a bench at London's Waterloo Station,

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<v Speaker 1>scribbling furiously into a notebook. Now a widely celebrated academic

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<v Speaker 1>considered by Richard Dawkins to be the greatest biologist since Darwin,

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<v Speaker 1>at the time, William Donald Hamilton was an impoverished academic

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<v Speaker 1>with little more than a two one degree in genetics

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<v Speaker 1>to his name. He had chosen to work in the

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<v Speaker 1>station because being surrounded by all the waiting passengers made

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<v Speaker 1>him feel less alone. From that humble bench in the station,

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<v Speaker 1>Hamilton devised what would later become one of the greatest

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<v Speaker 1>vindications of Darwinism. Although somewhat crude and unpolished, Hamilton's early

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<v Speaker 1>equations suggest as something truly startling in an idea later

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<v Speaker 1>popularized Dawkins's a selfish gene Hamilton had discovered that altruistic

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<v Speaker 1>behavior was nothing but a biological function designed to better

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<v Speaker 1>the survival of your own personal gene pool. The theory

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<v Speaker 1>known as kin selection helps to demonstrate, for example, why

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<v Speaker 1>colonies of bees are largely populated by sterile workers that

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<v Speaker 1>would otherwise be expected to die out or indeed why

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<v Speaker 1>a bee will decide to sting, sacrificing its life in

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<v Speaker 1>the process. Are you always taking care of your family?

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<v Speaker 1>Do you often take care of others and not yourself.

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<v Speaker 1>Now it's time to take care of yourself, to make

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<v Speaker 1>time for you deserve it. Teledoc gives you access to

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<v Speaker 1>your best to feeling like yourself again. With teledoc, you

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<v Speaker 1>Download the app or visit teledoc dot com Forward slash

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<v Speaker 1>Unexplained podcast today to get started. That's teladoc dot com

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<v Speaker 1>slash Unexplained podcast. Having arrived in London some months before.

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<v Speaker 1>According to arn Harmon, Price had been living a solitary existence,

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<v Speaker 1>shuffling around from one late library to another when he

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<v Speaker 1>came across Hamilton's equations. What he discovered shocked him. Deeply

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<v Speaker 1>Convinced there must have been a flaw in his reasoning,

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<v Speaker 1>Price quietly set about disproving Hamilton's theory. Much to his horror,

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<v Speaker 1>not only did he find the theory correct, but he

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<v Speaker 1>also found a way to improve it. At an extension

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<v Speaker 1>of Darwin's survival of the Fittest theory, what is now

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<v Speaker 1>known as the Price equation allows us to understand the

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<v Speaker 1>competition between groups rather than individuals, but most specifically, how

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<v Speaker 1>the behavior of selfish individuals will compromise the fitness of

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<v Speaker 1>the group overall. Furthermore, it could be suggested that all

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<v Speaker 1>behavioral traits are merely mechanisms that ensure the survival of

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<v Speaker 1>that group, be it your family or the genes that

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<v Speaker 1>make up the individual. In other words, what we think

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<v Speaker 1>of as love may be nothing more than a carefully

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<v Speaker 1>orchestrated process of self interest. Within months of formulating Price's equation,

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<v Speaker 1>Georges granted a fellowship at the University College London, who

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<v Speaker 1>became a well respected member in his new field of

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<v Speaker 1>evolutionary biology. Price also began to work closely with William Hamilton,

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<v Speaker 1>whose work he had originally set out to disprove, and

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<v Speaker 1>later Price would team up with acclaimed biologist John Maynard

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<v Speaker 1>Smith to develop the evolutionary stable strategy commonly known as

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<v Speaker 1>E S S. Drawing on the earlier work of the

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<v Speaker 1>mathematician John Nash. The strategy helps to explain why some

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<v Speaker 1>species of snakes tend not to use their poisonous fangs

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<v Speaker 1>on each other, or why male reindeers antlers are more

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<v Speaker 1>decorative than dangerous. Price had, without doubt, achieved everything he

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<v Speaker 1>had craved. Not only had he gained the respect of

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<v Speaker 1>his peers, but his legacy was also secured. But something

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<v Speaker 1>was deeply wrong. Perhaps it was the guilt of abandoning

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<v Speaker 1>his own family on the other side of the Atlantic,

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<v Speaker 1>or merely the enormity of his discovery, but Price had

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<v Speaker 1>become profoundly unsettled. If altruism was just a biological conceit,

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<v Speaker 1>then a true love and kindness, what many would consider

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<v Speaker 1>the fundamental elements of what is good, are essentially meaningless.

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<v Speaker 1>It isn't known exactly when or how it happened, but

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<v Speaker 1>one night, walking past a church in the area of

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<v Speaker 1>Marylebone in London. The atheist George Price found himself entering

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<v Speaker 1>the building. By the time he came out, he was

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<v Speaker 1>a completely changed man. From that moment, George devoted himself

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<v Speaker 1>to a severe form of Christian asceticism, believing he had

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<v Speaker 1>been put on earth by God to teach human beings

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<v Speaker 1>the true meaning of love. He proceeded to rid himself

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<v Speaker 1>of all money and possessions. Everything he had he gave

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<v Speaker 1>to those whom he felt needed it more, even offering

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<v Speaker 1>up his apartment to the homeless. In essence, George wanted

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<v Speaker 1>to disprove his own theory, to show that kindness and

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<v Speaker 1>love could transcend genetic predisposition, but self sacrifice was possible

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<v Speaker 1>without ulterior motive, and that his will was ultimately his own. Hamilton,

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<v Speaker 1>who had grown close to Price, was quick to notice

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<v Speaker 1>the worrying signs of mental deterioration. The descent was rapid.

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<v Speaker 1>On January sixth, nineteen seventy five, George sat alone in

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<v Speaker 1>a North London squad surrounded by little more than a

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<v Speaker 1>solitary mattress. In a final act of defiance, the fifty

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<v Speaker 1>two year old George took a pair of nail scissors

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<v Speaker 1>to his throat. Minutes later, this strange, brilliant and extraordinary

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<v Speaker 1>man was dead in what is no doubt a tragic

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<v Speaker 1>end to a deeply troubled mind. It is nonetheless a

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<v Speaker 1>story of startling relevance, living as we do in a

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<v Speaker 1>time where iron Randian notions praising the benefit It's a

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<v Speaker 1>self interest and greed have never been more questionable. And

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<v Speaker 1>what then, of selfless love? For those who might also

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<v Speaker 1>despair at the implication of Price's equation. You could do

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<v Speaker 1>worse than to take a quiet stroll down to a

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<v Speaker 1>small corner of the city of London. Hidden part way

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<v Speaker 1>between Saint Paul's Cathedral and the Museum of London, you

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<v Speaker 1>may find yourself stumbling upon Postman's Park. Once inside, towards

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<v Speaker 1>the back, you'll find the Watts Memorial to Heroic self Sacrifice.

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<v Speaker 1>Unveiled in nineteen hundred, the beautiful monument commemorates the lives

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<v Speaker 1>of sixty two selfless individuals who sacrifice themselves attempting to

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<v Speaker 1>save others, people such as twelve year old David Selves

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<v Speaker 1>from Woolwich. On September twelfth, eighteen eighty six, David fought

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<v Speaker 1>desperately to save his playfellow from drowning when he too succumbed,

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<v Speaker 1>sinking below the waters, clasping his friend in his arms.

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<v Speaker 1>All elements of Unexplained are produced by me Richard McClain smith.

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<v Speaker 1>Please subscribe and rate the show on iTunes, and feel

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<v Speaker 1>free to get in touch with any thoughts or ideas

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<v Speaker 1>regarding the stories you've heard on the show. Perhaps you

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<v Speaker 1>have an explanation of your own you'd like to share.

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<v Speaker 1>You can reach us online at Unexplained podcast dot com

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<v Speaker 1>or on Twitter at Unexplained Pod. Now. It's time to

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<v Speaker 1>take care of yourself. To make time for you. Teledoc

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<v Speaker 1>gives you access to a licensed therapist to help you

0:12:04.120 --> 0:12:07.480
<v Speaker 1>get back to feeling your best. Speak to a licensed

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<v Speaker 1>therapist by phone or video any time between seven a

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<v Speaker 1>m To nine p m Local time, seven days a week.

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<v Speaker 1>Teledoc Therapy is available through most insurance or employers. Download

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<v Speaker 1>the app or visit teledoc dot com. Forward Slash Unexplained

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<v Speaker 1>Podcast to day to get started. That's t e l

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<v Speaker 1>a d oc dot com Slash Unexplained Podcast