WEBVTT - Anneliese Michel

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<v Speaker 1>You're listening to Facing Evil, a production of iHeartRadio and

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<v Speaker 1>for everyone. Listener discretion is advised.

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<v Speaker 2>Hello, everyone, welcome back to Facing Evil. I'm Rascha Pacerreiro

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<v Speaker 2>and I'm.

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<v Speaker 3>Evett Genteelay, and today we're talking about the case of

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<v Speaker 3>Annalise Michelle. That's a name you might not know, but

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<v Speaker 3>it's a case you probably do know a lot about. Yes,

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<v Speaker 3>this is a case involving a real life exorcism. And

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<v Speaker 3>while it took place after the infamous movie The Exorcist,

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<v Speaker 3>which I never saw because I'm a big scaredy cat,

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<v Speaker 3>it inspired three documentary films, The Exorcism of Emily Rose, Requiem,

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<v Speaker 3>and Honalise The Exorcist Tapes, and as that last title implies,

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<v Speaker 3>these exorcism sessions were actually recorded. There is audio of

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<v Speaker 3>the priests as they were trying to drive out the

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<v Speaker 3>evil spirits that they believed were possessing Analise Michelle and

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<v Speaker 3>full transparency here. I know little to nothing about exorcisms,

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<v Speaker 3>especially being agnostic, so looking at this as a case

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<v Speaker 3>is just feels so far removed from reality for me personally.

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<v Speaker 3>And we will analyze some of that today as we

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<v Speaker 3>talk with Father Carlos Martin's director of the Treasures of

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<v Speaker 3>the Church ministry and an official exorcist. We'll talk about

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<v Speaker 3>what really happened to Analise Michelle and how this exorcism

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<v Speaker 3>led to her death. But first our producer Trevor is

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<v Speaker 3>going to walk us through today's case.

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<v Speaker 4>There are many people who laugh at the notion of

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<v Speaker 4>demonic possession or even the reality itself, but the Catholic

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<v Speaker 4>Church does teach that evil's reality and it is personified

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<v Speaker 4>in the person of the devil.

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<v Speaker 1>Annalise Michelle was a twenty three year old woman from

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<v Speaker 1>Germany who died after a series of failed priestlet exorcisms

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<v Speaker 1>in nineteen seventy six. She was born in libel Feing,

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<v Speaker 1>Bavaria in West Germany to a devout Catholic family. Supposedly,

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<v Speaker 1>Annalise and her sisters were not allowed to play outside

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<v Speaker 1>with other children, and instead spent most of their time

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<v Speaker 1>praying inside. At the age of sixteen, Annalise experienced her

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<v Speaker 1>first seizure. The next year, she had yet another and

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<v Speaker 1>was diagnosed with temporal lobe epilepsy, a chronic nerve system

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<v Speaker 1>disorder in which recurrent seizures take place, usually lasting a

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<v Speaker 1>couple of minutes. Shortly after this, she was diagnosed with

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<v Speaker 1>depression and psychosis and was treated at a psychiatric facility.

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<v Speaker 1>At the facility, she had another seizure and was prescribed

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<v Speaker 1>the anti convulsant dilantin, after which she began describing seeing

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<v Speaker 1>quote devil faces frequently. However, the medications did not help

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<v Speaker 1>with her seizures or her strange visions. In nineteen seventy three,

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<v Speaker 1>she went to the University of Wurtzburg, where her classmates

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<v Speaker 1>described her as quote withdrawn and very religious. Some classmates

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<v Speaker 1>described one occasion where they found her in a trance

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<v Speaker 1>like state with her arms outstretched dramatically. But she also

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<v Speaker 1>began hearing more menacing voices telling her she was damned

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<v Speaker 1>and that she would quote rotten Hell. Around this time,

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<v Speaker 1>she said someone else was manipulating her and that her

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<v Speaker 1>will was not her own. She also became intolerant of

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<v Speaker 1>cruise fixes and other sacred Christian objects and places. She

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<v Speaker 1>told a family friend that she was unable to enter

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<v Speaker 1>a Christian shrine during a religious pilgrimage the two took

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<v Speaker 1>together to Italy, and that the soil around the place

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<v Speaker 1>quote burned like fire when she attempted to walk on it.

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<v Speaker 1>The friend concluded that Annalise was suffering from demonic possession.

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<v Speaker 1>Annalise and her family were convinced of this as well,

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<v Speaker 1>and at first priests refused her pleas for an exorcism,

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<v Speaker 1>recommending that she instead continue her psychiatric treatment. They also

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<v Speaker 1>said they needed the bishop's permission to perform an exorcism,

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<v Speaker 1>but her condition worsened, and in September of nineteen seventy five,

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<v Speaker 1>Bishop Joseph Stongel granted Father ernst Alt and Father Arnold

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<v Speaker 1>Wrens permission to perform an exorcism on Annalise, but they

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<v Speaker 1>were ordered to total secrecy. Over the next ten months,

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<v Speaker 1>the two priests performed sixty seven exorcism sessions at the

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<v Speaker 1>rate of about two twice a week. Each lasted about

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<v Speaker 1>four hours, and forty two of these sessions were recorded.

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<v Speaker 1>Annalise had to be tied down for many of the

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<v Speaker 1>sessions as she tried to bite and harm the men.

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<v Speaker 1>In the last few months of the exorcisms, she refused

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<v Speaker 1>food and rapidly lost weight. On June thirtieth, nineteen seventy six,

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<v Speaker 1>Father Wrens performed the final exorcism. By now she was

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<v Speaker 1>severely emaciated, had pneumonia, and was running a high fever.

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<v Speaker 1>Her final words to the priest were quote request for absolution,

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<v Speaker 1>end quote, but her final words to her mother were quote, mother,

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<v Speaker 1>I'm afraid. On July first, nineteen seventy six, Annalise Michel died.

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<v Speaker 1>The cause of death was malnutrition and dehydration. Father Alt

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<v Speaker 1>and Father Wrens believed her exorcism was successful because she

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<v Speaker 1>died after the demons were driven out of her. Later

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<v Speaker 1>that year, the priests and parents were charged with negligent homicide.

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<v Speaker 1>The trial was a massive media sensation, and the priests

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<v Speaker 1>were eventually convicted, but only given suspended prison sentences. And so,

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<v Speaker 1>what happened to Annalise Michelle? Who was responsible for her death?

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<v Speaker 1>And what does the story tell us about the complicated

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<v Speaker 1>intersection between religious and medical approaches to mental illness.

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<v Speaker 3>So today we are lucky to be joined by an

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<v Speaker 3>expert in the field of exorcism.

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<v Speaker 5>You may have.

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<v Speaker 3>Recently heard his voice on the new iHeartRadio podcast that

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<v Speaker 3>Exorcist Files with Us. Now is Father Carlos Martins, director

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<v Speaker 3>of the Treasure of the Church Ministry and an official

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<v Speaker 3>exorcist on two Continents. Welcome Father Martins to Facing Evil.

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<v Speaker 5>Thank you very much. It is a pleasure to be

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<v Speaker 5>here with you.

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<v Speaker 2>We're honored to have you here, Father Martins.

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<v Speaker 3>Yes, so I just have to say I'm Catholic. I've

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<v Speaker 3>been married for sixteen years, and my husband and I

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<v Speaker 3>have an amazing father, father Arman, in our life. And

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<v Speaker 3>I remember asking him the question when did he get

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<v Speaker 3>that calling, you know, to be a part of the ministry,

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<v Speaker 3>And he told me, he said, Yvette, it was when

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<v Speaker 3>I was probably seven or eight that I just knew. So,

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<v Speaker 3>can I ask you when did you first get your

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<v Speaker 3>calling to be involved with the ministry work that you

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<v Speaker 3>do and eventually do exorcisms.

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<v Speaker 5>Yeah, well, I guess for me, I was not as

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<v Speaker 5>young as your priest was. I'm a convert from atheism,

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<v Speaker 5>so I converted in my twenties. I was a college

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<v Speaker 5>student at the time, and after that conversion occurred, I

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<v Speaker 5>got the call to the priesthood about seven years later.

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<v Speaker 5>So in two thousand and three, I was on a

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<v Speaker 5>retreat and I heard the proverbial voice of God and

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<v Speaker 5>he said, Carlos, joined the priesthood. I promised to make

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<v Speaker 5>you very happy, and so I did and was ordained

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<v Speaker 5>a priest about six years later. And when I was

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<v Speaker 5>assigned to the first church that I was placed in,

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<v Speaker 5>the priests that were on staff there were the diocesan exorcists,

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<v Speaker 5>and they were just so busy with oppression and possession

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<v Speaker 5>cases with individuals that when something of a lesser nature

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<v Speaker 5>would come in, like the infestation of a house, demonic

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<v Speaker 5>phenomena happening within a place, they just turned to me

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<v Speaker 5>and said, Deacon, go get rid of the devil. So

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<v Speaker 5>I didn't have any training at that point, and so

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<v Speaker 5>I would not advise this to be the normal course

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<v Speaker 5>of affairs for someone to be thrown in a situation,

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<v Speaker 5>but that was my situation. And what I knew, though,

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<v Speaker 5>is that if the devil is in a place, then

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<v Speaker 5>there's going to be signs that reveal that presence. So

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<v Speaker 5>there's going to be proof, if you will, and if

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<v Speaker 5>the devil is in a place, and we can determine

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<v Speaker 5>that through proof, then he's there for a reason. In

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<v Speaker 5>other words, a door was opened to him, and so

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<v Speaker 5>that door has to be closed. What I preach on

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<v Speaker 5>all the time, what I've developed some notoriety for saying,

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<v Speaker 5>is this, the job of the exorcist is not to

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<v Speaker 5>cast out the devil. The job of the exorcist is

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<v Speaker 5>to find out why is the devil there? What rights

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<v Speaker 5>has he obtained, And it's the exorcist job to then, knowing,

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<v Speaker 5>once those rights are known, to work with the victim

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<v Speaker 5>to rescind those rights. Once the rights are rescinded, then

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<v Speaker 5>the devil must leave. Then the devil ca can be

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<v Speaker 5>cast out. But until that is done, the devil has

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<v Speaker 5>every right to stay. He's obtained the rights to stay.

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<v Speaker 5>So most people in their mind understand exorcism falsely to

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<v Speaker 5>be an enterprise where on the one side you have

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<v Speaker 5>a demon or demons, and on the other side you

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<v Speaker 5>have a priest and they kind of do battle with

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<v Speaker 5>one another, and whoever's the most powerful wins. And that

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<v Speaker 5>is nowhere near what the case is. One has to

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<v Speaker 5>find out which was the doorway by which the devil

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<v Speaker 5>entered where he is. Then that doorway has to be

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<v Speaker 5>closed and then he can be evicted.

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<v Speaker 2>So, Father Martins, I'll be quite honest. I was not

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<v Speaker 2>raised in the Catholic Church. However, I am born and

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<v Speaker 2>raised in Honolulu, and I respect the Hawaiian culture more

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<v Speaker 2>than you can possibly know. And so when I think

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<v Speaker 2>of things like exorcisms or what you do, I think

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<v Speaker 2>of our Hawaiian kahunas or our Hawaiian kahu's who will

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<v Speaker 2>go into homes and bless homes, or if something sad

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<v Speaker 2>has happened or anything like that, they go and they

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<v Speaker 2>just give O pome wit cut ye blessings. But with

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<v Speaker 2>all of that being said, I would love to know more,

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<v Speaker 2>what's the history of exorcism? Does it go as far

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<v Speaker 2>back as when the Bible was first written? I would

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<v Speaker 2>love to know the history of it.

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<v Speaker 5>Heavens no, it far predates that the Romans practiced it

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<v Speaker 5>before them, The Greeks practiced it, certainly the Jews did.

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<v Speaker 5>But in every historical culture, in every culture that history

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<v Speaker 5>can study, there appears to be the process of exorcism.

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<v Speaker 5>There appear to be people whose task it is or

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<v Speaker 5>who are willing to take on a foreign spirit manifested

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<v Speaker 5>as a different, a radically different personality that is all

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<v Speaker 5>of a sudden inhabiting somebody who is known, and that

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<v Speaker 5>typically that inhabitation is marked by a certain number of characteristics,

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<v Speaker 5>which all of all of which are are out of

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<v Speaker 5>the character of the person. So a particular violence, an

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<v Speaker 5>aversion to any goodness, to truth, to beauty to goodness,

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<v Speaker 5>a knowledge of hidden things, a knowledge of occult realities

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<v Speaker 5>or the occult, the meaning of occult being the most

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<v Speaker 5>broad meeting meaning that which is hidden, that that which

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<v Speaker 5>they couldn't possibly know. And included with that would be

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<v Speaker 5>a speaking of a language or language, is that they

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<v Speaker 5>were never taught. So there clearly is something different that

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<v Speaker 5>is not from the individual himself or herself that is

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<v Speaker 5>now present. A foreign spirit is now present. And so

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<v Speaker 5>there are different ways in which different cultures, and I

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<v Speaker 5>mean all of them, Japanese culture, Chinese culture, the different

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<v Speaker 5>African cultures and so forth, that they would deal with that.

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<v Speaker 5>I mean you mentioned your own. In the Hawaiian culture,

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<v Speaker 5>you have exactly so you have a copuona that would

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<v Speaker 5>come over and would conduct some ritual, the intention of

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<v Speaker 5>which would be to clean the place, to clean someone

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<v Speaker 5>wary place. Right, So that is ingrained in the human

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<v Speaker 5>nature that hey, we've we have these enemies that are

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<v Speaker 5>not physical, they're spiritual, and yet we we want to

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<v Speaker 5>combat them. So this drama is very much a part

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<v Speaker 5>of the human story. It's it's been there from the

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<v Speaker 5>beginning and it continues.

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<v Speaker 3>You know, Father, you were telling us the story of

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<v Speaker 3>you know, earlier, of how you got into the ministry,

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<v Speaker 3>and you were kind of you know, you were sent

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<v Speaker 3>to this house from that point on up until now

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<v Speaker 3>where you're at today. Did you or do you still

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<v Speaker 3>have to go through any type of training when you

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<v Speaker 3>do these different types of you know, exorcisms.

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<v Speaker 5>Well, I attend conferences regularly, but it's not really for

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<v Speaker 5>the sake of training. I'm in fact a trainer of exorcists. Now, okay,

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<v Speaker 5>Now that being said, it's always possible to learn something

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<v Speaker 5>new or to gain an insight from your colleagues, especially

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<v Speaker 5>when you have colleagues as good as I do. I

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<v Speaker 5>really respect the other exorcists with whom I work or

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<v Speaker 5>with whom I'm friends. They're smart individuals, they have great insights,

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<v Speaker 5>they're hard working, and they're committed people who love the

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<v Speaker 5>Lord and equally they love the victims, the people who

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<v Speaker 5>are ensnared. So those people need to be loved, and

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<v Speaker 5>we're doing this as an effort to rescue them and

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<v Speaker 5>to aid them. And these people have been tormented and tortured,

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<v Speaker 5>and often people regard them and sometimes even their own

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<v Speaker 5>family members, as people who are crazy, who are daft,

0:15:43.280 --> 0:15:46.840
<v Speaker 5>who shouldn't be believed because they're just not connected with reality.

0:15:47.680 --> 0:15:52.720
<v Speaker 5>And so mental illness is absolutely a thing. And I'm

0:15:52.760 --> 0:15:57.880
<v Speaker 5>not competent to diagnose mental illness. I'm not a psychiatrist

0:15:58.400 --> 0:16:04.120
<v Speaker 5>or a psychologist or a dog. However, I can diagnose

0:16:05.000 --> 0:16:09.240
<v Speaker 5>the presence of evil, and they're going to be very

0:16:09.280 --> 0:16:15.200
<v Speaker 5>different manifestations than a physical or mental illness. That being said,

0:16:15.760 --> 0:16:20.040
<v Speaker 5>That being said, it is not an either or situation.

0:16:21.160 --> 0:16:26.600
<v Speaker 5>One can have mental illness and can be demonically oppressed.

0:16:27.160 --> 0:16:32.480
<v Speaker 5>So because someone is diagnosed with mental illness, it does

0:16:32.520 --> 0:16:35.480
<v Speaker 5>not mean that, oh, because of that, the devil's not

0:16:35.600 --> 0:16:38.760
<v Speaker 5>interested in them. That's in fact, he's going to be

0:16:38.800 --> 0:16:42.960
<v Speaker 5>more interested in them because like an animal that is sick,

0:16:43.560 --> 0:16:46.560
<v Speaker 5>just as the pack of lions goes after that animal,

0:16:46.640 --> 0:16:50.760
<v Speaker 5>why because that animal is the easiest to catch. The

0:16:50.840 --> 0:16:55.120
<v Speaker 5>animals already wounded. So the animal is already a target

0:16:55.280 --> 0:16:59.760
<v Speaker 5>by that fact, so that love of the individual is

0:16:59.800 --> 0:17:03.600
<v Speaker 5>what gives the motive and all of the other things

0:17:03.640 --> 0:17:06.680
<v Speaker 5>that are needed to the exorcists the patients for example,

0:17:06.920 --> 0:17:11.399
<v Speaker 5>because sometimes the process of gathering information and making a

0:17:11.440 --> 0:17:17.159
<v Speaker 5>diagnosis is painstaking. It's not a quick thing. It's not

0:17:17.280 --> 0:17:21.960
<v Speaker 5>an effort of kind of telepathy, you know, with just

0:17:22.119 --> 0:17:25.520
<v Speaker 5>through a straight mental knowledge. Okay, eye into it. The

0:17:25.520 --> 0:17:28.760
<v Speaker 5>devil is in front of me, not at all. There

0:17:28.800 --> 0:17:33.040
<v Speaker 5>have to be signs. Those signs are objective that anybody

0:17:33.119 --> 0:17:37.640
<v Speaker 5>with a rational mind will have to conclude that nothing

0:17:37.720 --> 0:17:41.080
<v Speaker 5>in the natural realm could cause this. And they are

0:17:41.240 --> 0:17:44.439
<v Speaker 5>specific criteria that we follow.

0:17:45.040 --> 0:17:48.360
<v Speaker 2>So, Father Martins, can you take us through what actually

0:17:48.359 --> 0:17:51.359
<v Speaker 2>goes into an exorcism? How does it work?

0:17:52.240 --> 0:17:55.560
<v Speaker 5>So maybe let's take maybe half a step back. So

0:17:55.720 --> 0:17:59.679
<v Speaker 5>rather than starting with the actual exorcism, what do we

0:17:59.760 --> 0:18:03.800
<v Speaker 5>need to establish so that we know the presence of

0:18:03.840 --> 0:18:09.399
<v Speaker 5>a demon is there? And the Church identifies three classical

0:18:09.560 --> 0:18:13.760
<v Speaker 5>criteria that point to a reality that is beyond the

0:18:13.800 --> 0:18:17.040
<v Speaker 5>realm of nature. We call it preter nature, which literally

0:18:17.080 --> 0:18:22.600
<v Speaker 5>means in Latin outside the natural. One is knowledge of

0:18:23.200 --> 0:18:26.880
<v Speaker 5>the hidden, so within the victim, within the person who

0:18:26.920 --> 0:18:30.919
<v Speaker 5>is being diagnosed, a knowledge of facts that he or

0:18:31.000 --> 0:18:35.520
<v Speaker 5>she could not possibly know, such as, for example, if

0:18:35.560 --> 0:18:39.360
<v Speaker 5>that person all of a sudden started to recite facts

0:18:39.520 --> 0:18:44.800
<v Speaker 5>of your life, what happened on your eleventh birthday, conversation

0:18:45.000 --> 0:18:48.440
<v Speaker 5>that you had with your best friend last night in Seattle,

0:18:48.600 --> 0:18:52.800
<v Speaker 5>Washington before you flew to wherever you are here. So

0:18:52.960 --> 0:18:57.360
<v Speaker 5>there's no way in the natural realm that this individual

0:18:57.520 --> 0:19:02.440
<v Speaker 5>on the spot could come up with that knowledge. A Secondly,

0:19:03.160 --> 0:19:08.760
<v Speaker 5>the facility, the ability to speak in foreign languages with ease.

0:19:10.320 --> 0:19:15.919
<v Speaker 5>We're talking about speaking with facility, with perfect grammar, the

0:19:16.000 --> 0:19:23.800
<v Speaker 5>ability to answer and to ask questions. Thirdly, is superhuman strength,

0:19:24.480 --> 0:19:30.120
<v Speaker 5>strength that is beyond the ability of the natural and

0:19:30.280 --> 0:19:35.080
<v Speaker 5>anything else that might be related to that. So, for example,

0:19:35.680 --> 0:19:41.960
<v Speaker 5>something we might call possessed gravity. Whereas a petite individual

0:19:42.240 --> 0:19:45.600
<v Speaker 5>such as whom we're going to talk about, Annalise Michelle,

0:19:46.240 --> 0:19:49.280
<v Speaker 5>who weighed somewhere in the neighborhood of maybe one hundred

0:19:49.320 --> 0:19:53.040
<v Speaker 5>and thirty one hundred and forty pounds that her stout

0:19:53.160 --> 0:19:58.360
<v Speaker 5>boyfriend at one point and a priest could not lift her.

0:19:59.080 --> 0:20:02.600
<v Speaker 5>They couldn't budget her. So there was all of a

0:20:02.640 --> 0:20:08.200
<v Speaker 5>sudden a weight to her body that was absolutely extraordinary.

0:20:08.600 --> 0:20:13.480
<v Speaker 5>So we're talking about signs that are impossible in nature.

0:20:14.119 --> 0:20:17.960
<v Speaker 5>There have to be signs that the natural realm cannot

0:20:18.080 --> 0:20:18.639
<v Speaker 5>account for.

0:20:19.960 --> 0:20:23.399
<v Speaker 3>In the case of Annali's Michelle, obviously we know that

0:20:23.480 --> 0:20:26.240
<v Speaker 3>you know a lot about it. Can you tell us

0:20:26.560 --> 0:20:32.120
<v Speaker 3>what you think actually happened there as far as the facts.

0:20:32.119 --> 0:20:34.760
<v Speaker 5>Well, I think so. First of all, what I will

0:20:34.760 --> 0:20:42.159
<v Speaker 5>say is Annalise Michelle her possession was very, very unique

0:20:42.560 --> 0:20:46.000
<v Speaker 5>in the sense that her circumstances point to a particular

0:20:46.080 --> 0:20:51.320
<v Speaker 5>reality whereby God was asking her to take on a

0:20:51.480 --> 0:20:56.639
<v Speaker 5>suffering vicariously, a suffering for the sake of others, for

0:20:56.680 --> 0:21:00.600
<v Speaker 5>the benefit of others. To phrase it in in kind

0:21:00.640 --> 0:21:05.119
<v Speaker 5>of classical Catholic language, she was being asked to be

0:21:05.200 --> 0:21:08.280
<v Speaker 5>a victim's soul. She's not the only one in history

0:21:08.320 --> 0:21:13.280
<v Speaker 5>that has had this. So we have a Canoni saint,

0:21:13.640 --> 0:21:19.480
<v Speaker 5>Saint Mary of Jesus Crucified, who was a Palestinian nun.

0:21:20.000 --> 0:21:24.399
<v Speaker 5>She was born in Bethlehem. She is called a holy demoniac.

0:21:24.600 --> 0:21:29.080
<v Speaker 5>She was possessed not because of a particular sin that

0:21:29.200 --> 0:21:34.280
<v Speaker 5>she had done a particular action, but she was possessed

0:21:35.000 --> 0:21:39.040
<v Speaker 5>for the sake of undergoing a suffering that would benefit

0:21:39.320 --> 0:21:43.800
<v Speaker 5>the Universal Church to benefit others. And the proof of

0:21:43.840 --> 0:21:46.840
<v Speaker 5>it is in the fact is that the demons didn't

0:21:46.840 --> 0:21:50.560
<v Speaker 5>want to be inside her. The demons described as the

0:21:50.600 --> 0:21:54.359
<v Speaker 5>one whom we serve, right, they never want to name God.

0:21:54.560 --> 0:21:56.880
<v Speaker 5>They don't even want to say the word, and they

0:21:57.000 --> 0:22:00.719
<v Speaker 5>absolutely will never say Jesus Christ. They will refer to

0:22:01.119 --> 0:22:04.359
<v Speaker 5>the one whom you serve, or the carpenter from Nazareth

0:22:04.480 --> 0:22:08.840
<v Speaker 5>or something like that. With regard to bless Saint Mary

0:22:08.880 --> 0:22:14.720
<v Speaker 5>of Jesus. Crucified the demons over and over repeated that

0:22:14.760 --> 0:22:17.680
<v Speaker 5>they wanted to leave, but the One whom you serve

0:22:17.760 --> 0:22:22.000
<v Speaker 5>will not let me. The same thing is in Analie's Michelle.

0:22:22.200 --> 0:22:26.040
<v Speaker 5>The demons at first talked about them bringing her to hell.

0:22:26.680 --> 0:22:31.240
<v Speaker 5>They talked about them having a plan for her. They enjoy,

0:22:31.480 --> 0:22:36.520
<v Speaker 5>they love torturing her, and they would brag about yesterday,

0:22:36.560 --> 0:22:39.359
<v Speaker 5>we made her do this for three hours, in other words,

0:22:39.720 --> 0:22:45.520
<v Speaker 5>chasing her tail, going kind of on a nervous wild

0:22:45.560 --> 0:22:48.960
<v Speaker 5>goose chase within her room. So she's pacing the room

0:22:49.000 --> 0:22:52.600
<v Speaker 5>for hours with horrendous anxiety. They would brag about this,

0:22:53.280 --> 0:22:58.240
<v Speaker 5>But as the exorcisms went on, that changed, so yes,

0:22:58.440 --> 0:23:04.760
<v Speaker 5>Annalie's Michelle had symptoms that were consistent with seizures, and

0:23:04.800 --> 0:23:07.920
<v Speaker 5>this is what kind of began her medical treatment. And

0:23:08.200 --> 0:23:11.200
<v Speaker 5>that's what began her parents taking her to the doctor,

0:23:11.720 --> 0:23:15.399
<v Speaker 5>first the family doctor, and then a neurologist. And she

0:23:15.520 --> 0:23:20.800
<v Speaker 5>saw several neurologists, and she had at least seven EEGs

0:23:21.119 --> 0:23:25.159
<v Speaker 5>in her life. All of them except one, proved to

0:23:25.200 --> 0:23:30.280
<v Speaker 5>be normal. One showed a slight abnormality in the left

0:23:30.359 --> 0:23:34.960
<v Speaker 5>lobe that might be consistent with normalcy, it might not be.

0:23:35.200 --> 0:23:40.720
<v Speaker 5>In other words, it was inconclusive. The diagnosis of epilepsy

0:23:41.240 --> 0:23:44.520
<v Speaker 5>was never one that was hard and fast. The doctor

0:23:44.600 --> 0:23:47.639
<v Speaker 5>at her trial who insisted that that's what she had,

0:23:48.160 --> 0:23:52.199
<v Speaker 5>he never saw her, so he's going by statements of

0:23:52.280 --> 0:23:56.439
<v Speaker 5>other people. He's not going by direct, firsthand knowledge. So

0:23:56.840 --> 0:24:01.200
<v Speaker 5>whether or not Annelie's Michelle had epileptie, I don't know.

0:24:01.440 --> 0:24:07.359
<v Speaker 5>I can't tell you. Her symptoms were consistent initially with seizures,

0:24:08.000 --> 0:24:12.000
<v Speaker 5>but that was quickly I'm not going to say replaced.

0:24:12.119 --> 0:24:16.879
<v Speaker 5>But alongside those things that the seizures themselves, at a

0:24:16.920 --> 0:24:20.800
<v Speaker 5>certain point, nobody would talk about them because they didn't

0:24:20.800 --> 0:24:24.840
<v Speaker 5>appear to be evident. But what was evident was some

0:24:24.880 --> 0:24:28.879
<v Speaker 5>of those preternatural signs, not even some an abundance of

0:24:28.960 --> 0:24:35.199
<v Speaker 5>preternatural signs that that was impossible for the cause of

0:24:35.240 --> 0:24:38.240
<v Speaker 5>which to be from the natural. For example, she would

0:24:38.280 --> 0:24:42.520
<v Speaker 5>know the exact time and place that her friend Thea

0:24:42.920 --> 0:24:47.240
<v Speaker 5>would be praying for her. She accurately predicted when a priest,

0:24:47.320 --> 0:24:50.440
<v Speaker 5>Father Roth was going to come and visit her, although

0:24:50.720 --> 0:24:53.159
<v Speaker 5>no one told her and even her family didn't know.

0:24:53.600 --> 0:24:56.119
<v Speaker 5>And this is one of the things that demons do.

0:24:57.440 --> 0:25:02.000
<v Speaker 5>It's quite common socially vicually an act that is threatening

0:25:02.080 --> 0:25:05.520
<v Speaker 5>for them, like a priest is on his way right here,

0:25:05.640 --> 0:25:08.040
<v Speaker 5>right now, and they will make a reference to it,

0:25:08.480 --> 0:25:12.480
<v Speaker 5>and they will usually attach something derogatory to it, right

0:25:12.520 --> 0:25:17.040
<v Speaker 5>they'll call him by some type of expletive, some type

0:25:17.080 --> 0:25:21.359
<v Speaker 5>of scandalous word, and that's the manifestation of the threat

0:25:21.560 --> 0:25:25.280
<v Speaker 5>that they feel. She as I mentioned already, the evidence

0:25:25.320 --> 0:25:27.920
<v Speaker 5>of the superhuman strength when she was in the gravity

0:25:27.960 --> 0:25:30.920
<v Speaker 5>of possession, when she was in the hospital and Peter

0:25:31.000 --> 0:25:33.200
<v Speaker 5>and the priest couldn't lift her, but she had at

0:25:33.240 --> 0:25:37.119
<v Speaker 5>times the strength of a bear. So her friend Thea

0:25:37.400 --> 0:25:40.119
<v Speaker 5>identified this that she was throwing around men like they

0:25:40.119 --> 0:25:43.440
<v Speaker 5>were rag dolls. And so this is a petitue girl.

0:25:43.520 --> 0:25:46.480
<v Speaker 5>I mean, this is when she was already very close

0:25:46.520 --> 0:25:50.400
<v Speaker 5>to her death. So this is a person who wouldn't

0:25:50.440 --> 0:25:54.960
<v Speaker 5>have the strength to do such a thing. And then,

0:25:55.080 --> 0:25:59.040
<v Speaker 5>of course she had knowledge of unknown languages, so she

0:25:59.160 --> 0:26:03.719
<v Speaker 5>at one point corrected the priest's Latin. He missed pronounced something,

0:26:03.800 --> 0:26:07.399
<v Speaker 5>and the demon stopped, you've mispronounced that, you idiot, this

0:26:07.520 --> 0:26:10.159
<v Speaker 5>is how you say it. And then he spoke to

0:26:10.200 --> 0:26:13.080
<v Speaker 5>her in Dutch. Now her native language is German. He

0:26:13.160 --> 0:26:15.240
<v Speaker 5>spoke to her in Dutch, and she answered back in

0:26:15.320 --> 0:26:18.960
<v Speaker 5>Dutch fluently. Now Dutch and German they're different languages, but

0:26:19.000 --> 0:26:21.439
<v Speaker 5>there's a lot of similarities. And she you know, if

0:26:21.480 --> 0:26:23.840
<v Speaker 5>you live in Germany, you live close to Holland. So okay,

0:26:23.840 --> 0:26:27.879
<v Speaker 5>fair enough. But that priest was a missionary priest. He

0:26:27.920 --> 0:26:30.600
<v Speaker 5>had lived in China, so he spoke to her in

0:26:30.720 --> 0:26:35.359
<v Speaker 5>Chinese and she answered in perfect Chinese. So again, you know,

0:26:35.880 --> 0:26:42.120
<v Speaker 5>exorcism entails its own science, a science of diagnosis. It's

0:26:42.160 --> 0:26:46.199
<v Speaker 5>a hard diagnosis. It's one that we don't take lightly,

0:26:46.760 --> 0:26:51.440
<v Speaker 5>and it's a diagnosis that any rational human being, even

0:26:51.520 --> 0:26:55.439
<v Speaker 5>an atheist, who is in the room and observes the phenomena,

0:26:55.960 --> 0:27:00.240
<v Speaker 5>would have to conclude the same way that we do thing.

0:27:00.280 --> 0:27:04.240
<v Speaker 5>Otherwise it would be foreign to what our craft, our

0:27:04.280 --> 0:27:06.000
<v Speaker 5>and our nature, our science is.

0:27:27.440 --> 0:27:32.200
<v Speaker 3>Father Martin's. You've said so much, and it makes sense

0:27:32.280 --> 0:27:35.240
<v Speaker 3>because you your mind goes, you know, how would she

0:27:35.680 --> 0:27:38.960
<v Speaker 3>be able to know Chinese and Dutch and all of

0:27:39.000 --> 0:27:41.800
<v Speaker 3>these things by the age of twenty three. But then

0:27:41.880 --> 0:27:44.760
<v Speaker 3>at the same time, you know, your mind thinks of

0:27:45.240 --> 0:27:48.320
<v Speaker 3>everything that she's gone through as a child. You know,

0:27:48.760 --> 0:27:51.760
<v Speaker 3>you know, having to wear black her whole life, and

0:27:52.240 --> 0:27:55.199
<v Speaker 3>you know, not being able to socialize with children, and

0:27:55.240 --> 0:27:58.520
<v Speaker 3>then being on drugs. I mean, do you think that

0:27:58.520 --> 0:28:02.639
<v Speaker 3>that could have contributed as well, you know, to her

0:28:02.680 --> 0:28:03.439
<v Speaker 3>mental health.

0:28:03.800 --> 0:28:06.520
<v Speaker 5>I don't believe any of those things are true. There's

0:28:06.560 --> 0:28:09.760
<v Speaker 5>been a lot of inks build about the Annals Michelle case,

0:28:10.440 --> 0:28:13.560
<v Speaker 5>and a lot of that has been done by people

0:28:14.280 --> 0:28:18.080
<v Speaker 5>that have absolutely no knowledge of the case, and some

0:28:18.119 --> 0:28:21.680
<v Speaker 5>of them they'll have some knowledge, but they'll stop at

0:28:21.720 --> 0:28:27.240
<v Speaker 5>the very incomplete medical diagnoses that she received and the

0:28:27.320 --> 0:28:32.680
<v Speaker 5>fact that she was given some antipsychotic or anti convulsive medication.

0:28:33.560 --> 0:28:37.080
<v Speaker 5>At first it was strictly an anti convulsive medication for

0:28:37.200 --> 0:28:42.280
<v Speaker 5>the seizures. Yeah, an anti epilepsy medication. But those things

0:28:42.480 --> 0:28:45.160
<v Speaker 5>do have effects on the mind. For one, they made

0:28:45.200 --> 0:28:49.760
<v Speaker 5>her depressed, They made her slow, tired, and withdrawn, and

0:28:49.840 --> 0:28:53.840
<v Speaker 5>it does that to anybody. But the point being that

0:28:53.880 --> 0:28:59.960
<v Speaker 5>these drugs had absolutely no effect on the preternatural occurrence.

0:29:01.160 --> 0:29:04.920
<v Speaker 5>And this is something that occurs all the time. If

0:29:05.080 --> 0:29:10.120
<v Speaker 5>possession is an act by a preternatural enemy, why in

0:29:10.200 --> 0:29:15.160
<v Speaker 5>Heaven's name would it matter what drugs, what sedatives would

0:29:15.160 --> 0:29:18.640
<v Speaker 5>be inside the victim's body. And in fact, I have

0:29:19.520 --> 0:29:22.400
<v Speaker 5>a good friend of mine, Adam Bli, who is a

0:29:22.400 --> 0:29:27.840
<v Speaker 5>demonologist and who is the bishop's expert on demonology and

0:29:27.880 --> 0:29:31.840
<v Speaker 5>exorcism for the Catholic Diocese of Pittsburgh. He used to

0:29:31.840 --> 0:29:36.800
<v Speaker 5>work in a prison and when an inmate becomes violent,

0:29:37.000 --> 0:29:42.800
<v Speaker 5>egregiously violent, what they will do is inject thorizine into

0:29:42.840 --> 0:29:46.400
<v Speaker 5>him to make him start. Ten minutes after he's received

0:29:46.440 --> 0:29:50.280
<v Speaker 5>an injection of thorisine, he's on the floor drooling into

0:29:50.280 --> 0:29:54.720
<v Speaker 5>his shoe. In prison, thorizine is called break fluid. It

0:29:54.880 --> 0:29:56.800
<v Speaker 5>just stops a human being.

0:29:56.960 --> 0:29:57.360
<v Speaker 1>Period.

0:29:57.600 --> 0:30:02.000
<v Speaker 5>You can inject a possessed person with thorazine, there will

0:30:02.080 --> 0:30:05.320
<v Speaker 5>be absolutely no change in their behavior, and in fact,

0:30:05.360 --> 0:30:08.959
<v Speaker 5>sometimes the demon will come back at you. In a

0:30:09.000 --> 0:30:11.480
<v Speaker 5>provocative way and say, oh that felt good. Do you

0:30:11.520 --> 0:30:16.800
<v Speaker 5>got anymore? So we're talking about two different realities.

0:30:17.400 --> 0:30:20.440
<v Speaker 2>I would like to ask you did mention you know,

0:30:20.560 --> 0:30:26.600
<v Speaker 2>father Alt and the other priest was father Rends. Do

0:30:26.680 --> 0:30:30.640
<v Speaker 2>you think that they did everything that they should have

0:30:30.760 --> 0:30:34.800
<v Speaker 2>done or do you think it was taken too far?

0:30:35.720 --> 0:30:39.400
<v Speaker 5>Sure? Yeah, so that's a really good question. And the

0:30:39.480 --> 0:30:45.080
<v Speaker 5>answer to that is I don't know, because I wasn't there. Certainly,

0:30:45.640 --> 0:30:49.920
<v Speaker 5>I will say this that if any of them believed,

0:30:50.000 --> 0:30:53.840
<v Speaker 5>and they gave testimony to this, if any of them

0:30:53.960 --> 0:30:58.360
<v Speaker 5>believed that she was close to death, then they would

0:30:58.400 --> 0:31:02.400
<v Speaker 5>have stopped, have had her medicated, they would have had

0:31:02.480 --> 0:31:07.040
<v Speaker 5>her institutionalized and forced fed if need be. But you

0:31:07.160 --> 0:31:10.320
<v Speaker 5>also have to remember that even in the case of

0:31:10.440 --> 0:31:14.440
<v Speaker 5>force feeding, we can force feed somebody who has a

0:31:14.520 --> 0:31:18.520
<v Speaker 5>mental health issue. We can give them any number of

0:31:18.600 --> 0:31:23.840
<v Speaker 5>tranquilizer sedatives thorazine for example, and force feed them. In

0:31:23.880 --> 0:31:28.000
<v Speaker 5>the case of demonic possession, force feeding somebody is not

0:31:28.680 --> 0:31:33.040
<v Speaker 5>necessarily an option you can try. Now in this case,

0:31:33.440 --> 0:31:38.520
<v Speaker 5>it wasn't tried because they regarded And so I mean

0:31:38.800 --> 0:31:44.520
<v Speaker 5>the two priests, both parents, all you know, her three

0:31:44.520 --> 0:31:49.160
<v Speaker 5>sisters none and including her boyfriend, Peter, her friend Thea,

0:31:49.400 --> 0:31:53.600
<v Speaker 5>Maria Klog her friend, and Anna Lippert. So nine individuals,

0:31:54.360 --> 0:31:59.120
<v Speaker 5>pardon me, eleven individuals. None of them believed that she

0:31:59.320 --> 0:32:04.400
<v Speaker 5>was close today. So there is one more fact to

0:32:04.560 --> 0:32:07.400
<v Speaker 5>look at, and that has to be thrown on the

0:32:07.440 --> 0:32:11.040
<v Speaker 5>scale in the midst of all of this. That annales

0:32:11.440 --> 0:32:16.760
<v Speaker 5>when she was herself predicted, in other words, during in

0:32:16.920 --> 0:32:21.080
<v Speaker 5>states where the demon was not possessing, that she was

0:32:21.160 --> 0:32:24.720
<v Speaker 5>going to be freed in July of that year, July

0:32:24.880 --> 0:32:26.360
<v Speaker 5>of nineteen seventy six.

0:32:26.640 --> 0:32:28.120
<v Speaker 2>And isn't that when she passed away?

0:32:28.720 --> 0:32:32.600
<v Speaker 5>That is, she died on July the first, So she

0:32:33.360 --> 0:32:38.400
<v Speaker 5>was given a knowledge, allegedly by the blessed Virgin. This

0:32:38.640 --> 0:32:41.920
<v Speaker 5>was testified to by her friends and by her family

0:32:41.960 --> 0:32:46.160
<v Speaker 5>members over and over that she had repeated this. The

0:32:46.160 --> 0:32:51.000
<v Speaker 5>demons as well, in the course of the exorcisms, also

0:32:51.160 --> 0:32:55.680
<v Speaker 5>stated that we are finished by July. In July, our

0:32:55.840 --> 0:32:59.520
<v Speaker 5>reign comes to an end. So on the morning of

0:32:59.600 --> 0:33:04.040
<v Speaker 5>July the first, she's dead in her bed in the morning.

0:33:04.640 --> 0:33:12.440
<v Speaker 5>Now the prophecy was true, she was free, but she died.

0:33:12.920 --> 0:33:16.880
<v Speaker 5>She died. She was diagnosed as having died of malnutrition.

0:33:18.200 --> 0:33:21.760
<v Speaker 5>I believe that medical diagnosis. It's not up to me

0:33:21.880 --> 0:33:26.480
<v Speaker 5>to question that. I take that at face value. Would

0:33:26.640 --> 0:33:31.440
<v Speaker 5>I have continued with the exorcisms if her health was

0:33:31.440 --> 0:33:32.000
<v Speaker 5>in danger?

0:33:32.200 --> 0:33:32.360
<v Speaker 2>No.

0:33:33.960 --> 0:33:38.880
<v Speaker 5>That being said, I believe these eleven rational people when

0:33:38.920 --> 0:33:44.280
<v Speaker 5>they say they were not aware that she that she

0:33:44.360 --> 0:33:48.440
<v Speaker 5>was in danger, in life threatening danger because of her condition.

0:33:49.560 --> 0:33:52.600
<v Speaker 5>I think in that sense, the fact that none of

0:33:52.640 --> 0:33:58.200
<v Speaker 5>these people, eleven people, none of them raised that question

0:33:58.400 --> 0:34:00.800
<v Speaker 5>or had that concern, I think that has to be

0:34:00.880 --> 0:34:04.400
<v Speaker 5>taken into account because we weren't there.

0:34:06.160 --> 0:34:09.560
<v Speaker 3>I think about what you do, right, Father Martin's, when

0:34:09.560 --> 0:34:13.560
<v Speaker 3>you go into someone's home and you know they've called

0:34:13.600 --> 0:34:16.600
<v Speaker 3>you in because they believe what they believe is happened

0:34:16.600 --> 0:34:20.239
<v Speaker 3>to their child or you know, whomever it may be.

0:34:21.080 --> 0:34:25.160
<v Speaker 3>When you go in, there has to be that element

0:34:26.320 --> 0:34:30.200
<v Speaker 3>of that supernatural that is happening in order for you

0:34:30.480 --> 0:34:34.840
<v Speaker 3>to do an exorcism. Right, Instead of saying this is

0:34:35.239 --> 0:34:36.320
<v Speaker 3>for the doctors.

0:34:36.880 --> 0:34:41.399
<v Speaker 5>Again, I don't want to take anything away from the

0:34:41.440 --> 0:34:45.239
<v Speaker 5>doctors who made their diagnoses. They were rational ment and

0:34:45.280 --> 0:34:48.560
<v Speaker 5>they're applying their science, and I applaud them for it.

0:34:49.640 --> 0:34:54.240
<v Speaker 5>I do have I do take issue with the doctor

0:34:54.320 --> 0:34:58.560
<v Speaker 5>at her trial who gave her a diagnosis of epilepsy

0:34:59.120 --> 0:35:02.160
<v Speaker 5>and stated that that that was the cause of the problem,

0:35:02.760 --> 0:35:05.759
<v Speaker 5>when he had never met with her and diagnosed her.

0:35:05.840 --> 0:35:10.320
<v Speaker 5>And so he's taking his facts on hearsay and maybe

0:35:10.480 --> 0:35:15.960
<v Speaker 5>EEGs that others did which showed nothing anyway. So the

0:35:16.080 --> 0:35:22.240
<v Speaker 5>fact that the medical profession, multiple doctors, had a crack

0:35:22.320 --> 0:35:27.080
<v Speaker 5>at Annales, but we're never able to provide a diagnosis

0:35:27.320 --> 0:35:29.920
<v Speaker 5>that we're able to explain all of the facts and

0:35:30.000 --> 0:35:34.640
<v Speaker 5>phenomena that came from her that were seen by numerous people,

0:35:35.160 --> 0:35:37.080
<v Speaker 5>then I think we have to go somewhere else that

0:35:37.200 --> 0:35:43.040
<v Speaker 5>good science demands that we go to another explanation on.

0:35:43.000 --> 0:35:46.319
<v Speaker 2>Facing evil, we always try to find the light in

0:35:46.360 --> 0:35:50.200
<v Speaker 2>the dark. I am curious, Father, what do you see

0:35:50.440 --> 0:35:52.920
<v Speaker 2>as the light in the dark in Analisa's case?

0:35:53.719 --> 0:35:58.000
<v Speaker 5>Sure? You know so with Annales. One of the phenomena

0:35:58.800 --> 0:36:04.320
<v Speaker 5>that is present is her grave is visited by hundreds,

0:36:04.320 --> 0:36:07.960
<v Speaker 5>if not thousands, of pilgrims a year. In other words,

0:36:08.080 --> 0:36:10.680
<v Speaker 5>there's this kind of what we call in the Catholic

0:36:10.840 --> 0:36:15.400
<v Speaker 5>Church and an odor of sanctity, a smell of holiness

0:36:15.800 --> 0:36:18.279
<v Speaker 5>that has been left behind, and that this is an

0:36:18.320 --> 0:36:21.279
<v Speaker 5>odor that the church talks about the saints leaving and

0:36:21.320 --> 0:36:24.840
<v Speaker 5>people are attracted to that quote unquote odor, but people

0:36:24.920 --> 0:36:31.399
<v Speaker 5>are attracted to the person of Annely's Michelle. That there

0:36:31.600 --> 0:36:38.040
<v Speaker 5>is all the signs that the Holy Spirit has instilled

0:36:38.120 --> 0:36:42.880
<v Speaker 5>within people and instinct, that she lived a saintly life,

0:36:42.920 --> 0:36:44.800
<v Speaker 5>and that she is with the Lord in heaven.

0:36:45.560 --> 0:36:49.040
<v Speaker 3>Father, we really appreciate that thought. It's so nice to

0:36:49.080 --> 0:36:52.359
<v Speaker 3>hear that, even though Anali's faced a lot of difficulty

0:36:52.400 --> 0:36:56.359
<v Speaker 3>in her life, that her grave is visited by thousands

0:36:56.440 --> 0:36:59.200
<v Speaker 3>of people and she is still remembered.

0:37:00.160 --> 0:37:04.600
<v Speaker 2>Yes, indeed, Mahalanuiloa, thank you so much for joining us today,

0:37:04.640 --> 0:37:05.880
<v Speaker 2>Father Martin's.

0:37:06.040 --> 0:37:07.440
<v Speaker 5>Yeah, absolutely anytime.

0:37:13.080 --> 0:37:16.800
<v Speaker 2>For today's message of hope and healing, our emul goes

0:37:16.880 --> 0:37:20.680
<v Speaker 2>out to Analise Michelle. We will never know the true

0:37:20.680 --> 0:37:25.239
<v Speaker 2>extent of Analis's mental illness, but we do know that

0:37:25.280 --> 0:37:29.120
<v Speaker 2>she did struggle during a time where treatments for conditions

0:37:29.239 --> 0:37:31.800
<v Speaker 2>like hers were incredibly limited.

0:37:32.000 --> 0:37:36.240
<v Speaker 3>And people struggling with mental health often feel so disconnected

0:37:36.320 --> 0:37:40.600
<v Speaker 3>from those around them and so misunderstood. And although things

0:37:40.640 --> 0:37:44.120
<v Speaker 3>are better now than they once were, many people still

0:37:44.160 --> 0:37:48.600
<v Speaker 3>experience a sense of stigma and shame around their illness.

0:37:49.200 --> 0:37:52.719
<v Speaker 3>If you are in a crisis. There is help available.

0:37:53.320 --> 0:37:56.919
<v Speaker 3>You can reach the US Suicide and Crisis Lifeline at

0:37:57.040 --> 0:37:58.239
<v Speaker 3>nine to eight eight.

0:37:59.280 --> 0:38:03.040
<v Speaker 2>Analise Mashie Show was more than just a spooky story.

0:38:03.239 --> 0:38:06.360
<v Speaker 2>She was a young woman who'd once been a student teacher.

0:38:07.120 --> 0:38:10.400
<v Speaker 2>Some part of her likely harbored dreams of the future

0:38:10.600 --> 0:38:14.799
<v Speaker 2>outside of the nightmarish world that increasingly engulfed her.

0:38:15.600 --> 0:38:19.359
<v Speaker 3>And so today we send hope and healing to Annaalis

0:38:19.520 --> 0:38:24.040
<v Speaker 3>and to others who have found themselves in similar circumstances.

0:38:24.840 --> 0:38:29.640
<v Speaker 3>Onward and upward e mooa emua.

0:38:34.960 --> 0:38:37.839
<v Speaker 2>Well, that's our show for today. We'd love to hear

0:38:37.920 --> 0:38:40.520
<v Speaker 2>what you thought about today's discussion and if there's a

0:38:40.560 --> 0:38:41.799
<v Speaker 2>case you'd like for us to.

0:38:41.760 --> 0:38:45.120
<v Speaker 3>Cover, find us on social media or email us at

0:38:45.120 --> 0:38:47.680
<v Speaker 3>Facingevil pod at Tenderfoot dot tv.

0:38:48.320 --> 0:38:51.839
<v Speaker 2>And one small request if you haven't already, please find

0:38:51.880 --> 0:38:54.200
<v Speaker 2>us on iTunes and give us a good rating and

0:38:54.239 --> 0:38:56.480
<v Speaker 2>a good review. If you like what we do, your

0:38:56.520 --> 0:38:58.400
<v Speaker 2>support is always cherished.

0:38:59.200 --> 0:39:01.399
<v Speaker 3>Until next time, I'm Aloha.

0:39:17.880 --> 0:39:21.560
<v Speaker 1>Facing Evil is a production of iHeartRadio and Tenderfoot TV.

0:39:22.440 --> 0:39:25.520
<v Speaker 1>The show is hosted by Russia Pacuerero and a vet Gentile,

0:39:26.320 --> 0:39:30.000
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0:39:30.040 --> 0:39:34.840
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