WEBVTT - The Queen's Goddaughter

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<v Speaker 1>Welcome to Noble Blood, a production of I Heart Radio

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<v Speaker 1>and Grimm and Mild from Aaron Minky. Listener discretion is advised.

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<v Speaker 1>One quick note before we begin. Today is the day

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<v Speaker 1>my book Anatomy a Love Story is finally available in

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<v Speaker 1>bookstores everywhere. I worked so hard on it. If you're

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<v Speaker 1>a fan of Noble Blood, I really think you're going

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<v Speaker 1>to like it. It's a story about grave robbers and

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<v Speaker 1>surgery in nineteen century Edinburgh. There is a slight nobility

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<v Speaker 1>tied to it. It's basically an episode of Noble Blood,

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<v Speaker 1>except times longer made up and you have to read

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<v Speaker 1>words on a page unless you get the audio book.

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<v Speaker 1>But it would mean the world to me if you're

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<v Speaker 1>interested or you're a fan of this podcast, if you

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<v Speaker 1>went to your local indie bookstore and picked up a copy.

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<v Speaker 1>And as always, thank you so much for listening to

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<v Speaker 1>the show, and for your support on the Patreon and

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<v Speaker 1>everything you do to make the show happen. It was

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<v Speaker 1>eighteen fifty and Queen Victoria of the United Kingdom of

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<v Speaker 1>Great Britain and Ireland was holding court at Windsor Palace,

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<v Speaker 1>waiting to receive a very special guest, a young girl

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<v Speaker 1>who was arriving by boat from the western coast of Africa.

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<v Speaker 1>Victoria had been queen for thirteen years by this point,

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<v Speaker 1>and though she was only thirty one years old, she

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<v Speaker 1>was already mother to seven children, all seven of which

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<v Speaker 1>were born without anesthesia for the record. Chloroform would be

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<v Speaker 1>introduced for her eighth child's birth in eighteen fifty three,

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<v Speaker 1>and she would finally experience such a relief that she

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<v Speaker 1>would go on to have a ninth child. As a

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<v Speaker 1>young female monarch, a mother and wife, Victoria represented a

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<v Speaker 1>new era for the British Empire, an age that was

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<v Speaker 1>celebrated as civility Incarnate. Her reign began just a few

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<v Speaker 1>years after Parliament banned slavery throughout the Empire, a further

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<v Speaker 1>expansion of the law prohibiting the slave trade that they

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<v Speaker 1>had passed a few decades earlier. Victoria's husband, Prince Albert,

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<v Speaker 1>was an outspoken opponent of slavery, and so the early

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<v Speaker 1>years of Queen Victoria's reign were an optimistic moment for

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<v Speaker 1>Great Britain, one of self satisfied idealism and notions of

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<v Speaker 1>their own enlightenment, especially when British citizens could compare themselves

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<v Speaker 1>to the Americans across the Atlantic. In America, eighteen fifty

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<v Speaker 1>was the year that Congress passed the Second Fugitive Slave Act,

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<v Speaker 1>a cruel and draconian law that allowed the seizure and

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<v Speaker 1>return of enslaved people even after they had arrived in

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<v Speaker 1>a free territory a northern state where slavery would be illegal.

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<v Speaker 1>This new law would allow some to capture anyone they

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<v Speaker 1>might suspect of being a runaway slave and bring them

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<v Speaker 1>in front of local officials, who were deputized to decide,

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<v Speaker 1>without a jury trial, the status of whether or not

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<v Speaker 1>that kidnapped person was or was not the property of

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<v Speaker 1>the white person who claimed them. Eighteen fifty was the

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<v Speaker 1>year Harriet Beecher Stowe would begin writing her best selling

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<v Speaker 1>novel Uncle Tom's Cabin, of which he would send a

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<v Speaker 1>copy to the Royal Palace, writing a letter to Prince

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<v Speaker 1>Albert raising his abolitionist sensibilities. Queen Victoria was such a

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<v Speaker 1>fan of Stow, and she found herself so emotionally affected

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<v Speaker 1>by her book that the Queen would eventually flout diplomatic

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<v Speaker 1>protocol in order to meet her. But the larger issues

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<v Speaker 1>of race in Victorian Britain were more complicated and nuanced

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<v Speaker 1>than it might appear from the incredibly belated and self

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<v Speaker 1>congratulatory progress made to free the people throughout the realm

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<v Speaker 1>whom they had enslaved in the first place. In eighteen

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<v Speaker 1>seventy seven, Victoria would become Empress of India. She would

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<v Speaker 1>be the face used to legitimize colonialism under the guise

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<v Speaker 1>of civility, the woman who would be known globally as

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<v Speaker 1>the Great White Queen. In the words of historian David

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<v Speaker 1>la Sauga in his book Black and British Are Forgotten History,

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<v Speaker 1>Victoria was a quote cipher for British power. Colonialism was

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<v Speaker 1>framed as expanding the gift of quote unquote civilization and Christianity,

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<v Speaker 1>and by the middle of the eighteen hundreds, those in

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<v Speaker 1>power in Great Britain were eager to justify their own

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<v Speaker 1>efforts to other nations around the world, but also to themselves.

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<v Speaker 1>To that end, success stories were needed, narratives that fueled

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<v Speaker 1>into their preconceived notions of their own virtue. We brings

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<v Speaker 1>us to Queen Victoria's special visitor at Windsor Castle November nine,

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<v Speaker 1>eighteen fifty. It was a young girl seven or eight

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<v Speaker 1>years old, taking small steps in the large echoing hallway.

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<v Speaker 1>She was taught what to do when she reached the Queen,

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<v Speaker 1>which was to dip into a low curtsey. After she rose,

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<v Speaker 1>the young girl looked over her shoulder at the man

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<v Speaker 1>who had brought her here, a captain named Frederick E. Forbes.

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<v Speaker 1>The young girl was black. Captain Forbes had quote unquote

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<v Speaker 1>rescued her from where she was enslaved in the palace

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<v Speaker 1>of the African Kingdom of Daomi and presented as a

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<v Speaker 1>gift to the English Captain. Forbes baptized her with the

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<v Speaker 1>name Sarah Forbes Bonetta Forbes after himself, and Bonetta her

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<v Speaker 1>surname after the boat on which they sailed back to

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<v Speaker 1>England together. During the voyage, Sarah learned English, astonishing Captain

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<v Speaker 1>Forbes and the crew with how intelligent she was. He

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<v Speaker 1>wrote to Queen Victoria to let her know about the

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<v Speaker 1>unexpected passenger joining them on the return trip, and to

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<v Speaker 1>his surprise, word came from Queen Victoria that she intended

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<v Speaker 1>to adopt and care for the girl to act as

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<v Speaker 1>her godmother. A November ninth Sarah Forbes Bonetta met her

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<v Speaker 1>royal godmother in person for the first time. Queen Victoria,

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<v Speaker 1>who famously stood only five feet tall, was probably about

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<v Speaker 1>the same size as her. Even still, we can't imagine

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<v Speaker 1>how terrified Sarah Banetta must have been. Here was a

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<v Speaker 1>girl whose life had been destroyed, whose family had been

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<v Speaker 1>murdered by a rival kingdom, who was captured and enslaved,

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<v Speaker 1>only to be handed off like dry goods to a stranger.

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<v Speaker 1>Baptized in a new RelA jen forced to learn a

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<v Speaker 1>new language as quickly as she could so that she

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<v Speaker 1>could be presented to the most powerful woman in the

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<v Speaker 1>world for her approval. Sarah Bonetta, whom the Queen would

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<v Speaker 1>soon nickname Sally, would spend the rest of her life

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<v Speaker 1>as a fixture of royal courtly life. She would be

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<v Speaker 1>a regular guest at palaces around England. She would attend

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<v Speaker 1>royal events and have her education fully funded. Her children

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<v Speaker 1>would also be god children of the Queen, and her

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<v Speaker 1>grandchildren would continue to benefit from Victoria financially for their

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<v Speaker 1>entire lives. That relationship, the story of the black, formerly

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<v Speaker 1>enslaved girl being effectively adopted by Queen Victoria, is why

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<v Speaker 1>Sarah Forbes Banetta is famous and why we know her

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<v Speaker 1>story today. In her book Infamous Bodies author Samantha Pinto writes, quote,

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<v Speaker 1>Bonetta's proximity to the sovereign gave her access to the

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<v Speaker 1>emerging mass media technologies that appended royalty, and also gave

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<v Speaker 1>her and us access to her image via the Royal Archive.

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<v Speaker 1>End quote. We have photos of Sarah Bonetta because she

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<v Speaker 1>had access to the famous photographers of the day. There

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<v Speaker 1>are newspaper articles about her that we can read, because

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<v Speaker 1>she was considered a curiosity, a Cinderella story to modern audiences.

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<v Speaker 1>Her photographs, in which Bonetta is wearing elaborate Victorian dress

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<v Speaker 1>are sometimes paraded out under clickbait headlines akin to Wow,

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<v Speaker 1>You'll never believe who this woman's godmother was, akin to that, or,

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<v Speaker 1>in the case of BuzzFeed, exactly like that. As Samantha

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<v Speaker 1>Pinto writes, quote, these fashions and this era have been

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<v Speaker 1>so associated with whiteness that their encounter with Bonetta's flesh

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<v Speaker 1>pique's immediate contemporary interest. As if Bonetta's skin and the

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<v Speaker 1>fashion are so in hungry with in their proximity that

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<v Speaker 1>the image demands explanation and explication end quote. It reminds

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<v Speaker 1>me a little bit of an episode of Doctor Who,

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<v Speaker 1>in which The Doctor played by Peter Capaldi, at this

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<v Speaker 1>point visits regency era England to see the freezing of

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<v Speaker 1>the Thames. His new companion Bill remarks that the London

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<v Speaker 1>population is quote a bit more black than they show

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<v Speaker 1>in the movies. The Doctor responds, so was Jesus. History

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<v Speaker 1>is a whitewash. In recent years, there's been an effort

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<v Speaker 1>by the British public to draw more attention to Seravonetta's life.

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<v Speaker 1>The British Heritage commissioned a portrait of her by the

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<v Speaker 1>artist Hannah Ozar, one of a series of quote previously

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<v Speaker 1>overlooked black figures from British history. But Sarah's fame is

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<v Speaker 1>a complicated paradox. In a way, the very reason Sarah

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<v Speaker 1>is famous, and the reason we have information and about

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<v Speaker 1>her life is because of her forced participation in a

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<v Speaker 1>power structure that absorbed her individual agency. We know almost

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<v Speaker 1>nothing about who she actually was as a person. Samantha

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<v Speaker 1>Pinto continued to write, quote, Vanetta is a uniquely blank

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<v Speaker 1>canvas of black agency, as she doesn't offer any significant

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<v Speaker 1>text or performance. Instead, she persists almost entirely through the

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<v Speaker 1>images of her card to visit a photographs as well

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<v Speaker 1>as in some letters, histories and news report where it

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<v Speaker 1>is her unlikely proximity to British Royalty that marks her

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<v Speaker 1>as of public interest end quote. All we can do

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<v Speaker 1>now is squint and look at the photographs of the

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<v Speaker 1>beautiful girl in the giant Victorian dress, and remember that

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<v Speaker 1>before she was a symbol, she was a real person.

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<v Speaker 1>I'm Danish Wartz and this is noble blood. For about

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<v Speaker 1>three hundred years, beginning in the sixteen hundreds, Daomi was

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<v Speaker 1>an African kingdom that existed on the western coast of

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<v Speaker 1>Africa within present day Benin. Originally, Daomi was a tributary

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<v Speaker 1>kingdom to the Oyo Empire, which extended through present day Nigeria,

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<v Speaker 1>but Daomi eventually became an independent and conquering power. Their

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<v Speaker 1>rise in power was thanks to a few factors. An

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<v Speaker 1>incredibly brutal expansionist approach to conquering neighboring kingdoms, a disciplined

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<v Speaker 1>military which included an all female unit, and finally, and

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<v Speaker 1>perhaps most importantly, a willingness to engage with the Atlantic

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<v Speaker 1>slave trade. The Daomi Kingdom was one of the largest

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<v Speaker 1>suppliers of the Atlantic slave trade, selling prisoners of war

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<v Speaker 1>for money and advanced weaponry that allowed them to further

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<v Speaker 1>dominate surrounding kingdoms and continue the cycle all over again.

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<v Speaker 1>Military discipline and brutality was also on display during an

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<v Speaker 1>annual ritual called the Customs of Daomi, which began around

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<v Speaker 1>seventeen thirty and involved parades, the exchanging of gifts and tributes,

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<v Speaker 1>and finally, the beheading of hundreds of prisoners of war

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<v Speaker 1>as human sacrifices. The name for the ceremony in the

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<v Speaker 1>Fond language Uenteno, translates to yearly head business. It was

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<v Speaker 1>meant to be a massive display of strength, a strength

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<v Speaker 1>that was only possible thanks to the arrival of Western

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<v Speaker 1>European powers who wanted to purchase human beings and enslave them.

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<v Speaker 1>The girl that would eventually come to be known as

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<v Speaker 1>Sarah Forbes Vanetta was captured by Doaomi troops in eighteen

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<v Speaker 1>forty eight during a slave hunt in which the soldiers

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<v Speaker 1>burned her village, okay Odin in Yarhuba to the ground

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<v Speaker 1>and murdered her siblings and parents. Prints Sarah was captured,

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<v Speaker 1>but rather than being sold to Europeans, she was brought

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<v Speaker 1>to the Daomi palace to serve King Gezo. The reigning

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<v Speaker 1>monarch at the time. Historians speculate that Sarah might have

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<v Speaker 1>been noble born because she was brought to the palace

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<v Speaker 1>instead of being sold or killed, but we don't know

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<v Speaker 1>for sure. However, by the time that she arrived in

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<v Speaker 1>England and her story became well known throughout Great Britain,

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<v Speaker 1>she was mythologized to the point where people would refer

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<v Speaker 1>to her as an African princess or the daughter of

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<v Speaker 1>a chief. But we don't know that for sure. We

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<v Speaker 1>can only speculate, just like we don't know Sarah Forbes

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<v Speaker 1>Vanetta's real name, the name she was born with and

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<v Speaker 1>used for the first seven years of her life. Some

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<v Speaker 1>historians speculate that her birth name was Aina or some

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<v Speaker 1>variation on it, sometimes spelled A I N A, because

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<v Speaker 1>later that name appears on her marriage license. Her marriage

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<v Speaker 1>certificate is the one piece of writing we have in

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<v Speaker 1>her own handwriting the words Ainah Sarah Forbes Bonetta. For

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<v Speaker 1>clarity's sake, I'll continue to refer to her as Sarah

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<v Speaker 1>because that's the name by which she's most commonly referenced.

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<v Speaker 1>A few years after Sarah was taken by the Daomi

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<v Speaker 1>soldiers to King Gezo's palace, a British captain arrived in Daomi.

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<v Speaker 1>Captain Frederick E. Forbes was a naval captain of the

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<v Speaker 1>West African Squadron or w A S, which was a

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<v Speaker 1>collection of ships patrolling the western coast of Africa with

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<v Speaker 1>the goal of stopping the slave trade. England had abolished

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<v Speaker 1>the slave trade in eighteen o seven and then went

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<v Speaker 1>on to abolish slavery in its colonies in eighteen thirty three,

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<v Speaker 1>but the slave trade still continued from France and Spain,

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<v Speaker 1>and of course the slave trade continued to the United States.

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<v Speaker 1>It actually be King Gezo's son, the next King of Diaomi,

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<v Speaker 1>who would go on to oversee the trade of the

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<v Speaker 1>last ever, by then a legal ship of enslaved African

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<v Speaker 1>people bound for America. According to Captain Forbes's account, King

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<v Speaker 1>Gezo was a uniquely harsh leader. Forbes referred to him

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<v Speaker 1>as an African nero. We also get a drawing from

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<v Speaker 1>the captain of what the king looked like. In the drawing,

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<v Speaker 1>King Gezo has a thin Gomez Adam style mustache. He

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<v Speaker 1>wears a one shoulder robe in bright, astonishingly bright blue

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<v Speaker 1>that looks like a cross between a French king's robe

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<v Speaker 1>and a toga. His wide brimmed hat is edged with tassels.

0:15:48.880 --> 0:15:52.080
<v Speaker 1>Captain Forbes was part of the British movement to eliminate

0:15:52.120 --> 0:15:56.520
<v Speaker 1>the slave trade globally, which required negotiations with their neighboring

0:15:56.560 --> 0:16:00.640
<v Speaker 1>European countries as well as making treaties with Africa nations.

0:16:01.520 --> 0:16:04.200
<v Speaker 1>The captain was in Daomi with the purpose of getting

0:16:04.200 --> 0:16:07.640
<v Speaker 1>the king to agree to no longer sell enslaved prisoners

0:16:08.040 --> 0:16:11.960
<v Speaker 1>and to instead begin to engage more heavily in palm

0:16:12.000 --> 0:16:16.360
<v Speaker 1>oil trading. At this point, the selling of enslaved people

0:16:16.600 --> 0:16:20.600
<v Speaker 1>was King Gezo's kingdom's primary source of income, and so

0:16:20.680 --> 0:16:24.360
<v Speaker 1>while he greeted Captain Forbes with respect, he denied his

0:16:24.440 --> 0:16:28.200
<v Speaker 1>request to eliminate the supply of slaves. It was already

0:16:28.240 --> 0:16:33.680
<v Speaker 1>the bedrock of his kingdom's economy. But even unsuccessful diplomatic

0:16:33.760 --> 0:16:38.840
<v Speaker 1>missions engage in the appropriate rituals of politeness, and so

0:16:38.960 --> 0:16:41.800
<v Speaker 1>as gifts to Captain Forbes to pass along to his

0:16:41.880 --> 0:16:47.640
<v Speaker 1>sovereign Queen Victoria, King Gezo gifted quote a rich country cloth,

0:16:48.040 --> 0:16:52.520
<v Speaker 1>a captive girl, a kabusiers stool, ten heads of coweries,

0:16:52.520 --> 0:16:56.640
<v Speaker 1>and one keg of rum. Did you catch that second

0:16:56.680 --> 0:17:00.840
<v Speaker 1>thing listed there. A small captive girl was given to

0:17:00.920 --> 0:17:03.600
<v Speaker 1>Captain Forbes so that he might pass her along to

0:17:03.720 --> 0:17:08.600
<v Speaker 1>Queen Victoria as a gift. Forbes writes that, as abhorrent

0:17:08.760 --> 0:17:12.480
<v Speaker 1>as he believed slavery to be, he feared rejecting the

0:17:12.520 --> 0:17:18.080
<v Speaker 1>gift because Daomi culture commonly involved ritual sacrifice. It's also

0:17:18.160 --> 0:17:20.720
<v Speaker 1>possible that he saw the young girl enslaved in the

0:17:20.760 --> 0:17:24.320
<v Speaker 1>palace and bargained for her so that he could quote

0:17:24.359 --> 0:17:29.240
<v Speaker 1>unquote rescue her. Either way, the young girl accompanied Captain

0:17:29.280 --> 0:17:32.520
<v Speaker 1>Forbes back to his ship, the h M. S. Bonetta,

0:17:32.920 --> 0:17:35.200
<v Speaker 1>and he christened her with the name that she would

0:17:35.280 --> 0:17:39.400
<v Speaker 1>use for the rest of her life, Sarah Forbes Bonetta.

0:17:41.920 --> 0:17:45.800
<v Speaker 1>Almost immediately, young Sarah surprised the crew with how quickly

0:17:45.840 --> 0:17:50.439
<v Speaker 1>she learned English. Forbes would later write, quote for her age,

0:17:50.560 --> 0:17:54.400
<v Speaker 1>she is a perfect genius. She now speaks English well

0:17:54.520 --> 0:17:57.400
<v Speaker 1>and has a great talent for music. She has won

0:17:57.400 --> 0:18:00.480
<v Speaker 1>the affections with but few exceptions of all who have

0:18:00.600 --> 0:18:04.399
<v Speaker 1>known her by her docile and amiable conduct, which nothing

0:18:04.440 --> 0:18:09.800
<v Speaker 1>can exceed. But for all of his fairly condescending benevolence

0:18:09.800 --> 0:18:14.240
<v Speaker 1>towards his new ward there was also a slightly nefarious

0:18:14.400 --> 0:18:18.119
<v Speaker 1>edge to Forbes's interest in her from the moment that

0:18:18.240 --> 0:18:22.240
<v Speaker 1>Sarah joined the crew on the Vanetta, she was a specimen.

0:18:22.960 --> 0:18:26.159
<v Speaker 1>With that in mind, the rest of Captain Forbes's quote

0:18:26.200 --> 0:18:30.919
<v Speaker 1>continues quote, she is far in advance of any white

0:18:31.000 --> 0:18:34.880
<v Speaker 1>child of her age in aptness of learning, and strength

0:18:34.960 --> 0:18:38.480
<v Speaker 1>of mind and affection, and with her being an excellent

0:18:38.560 --> 0:18:42.760
<v Speaker 1>specimen of the Negro race, might test the capability of

0:18:42.800 --> 0:18:47.200
<v Speaker 1>the intellect of the Black it being generally and erroneously

0:18:47.320 --> 0:18:51.040
<v Speaker 1>supposed that after a certain age the intellect becomes impaired

0:18:51.080 --> 0:18:54.840
<v Speaker 1>and the pursuit of knowledge impossible, that though the Negro

0:18:55.000 --> 0:18:58.560
<v Speaker 1>child may be clever, the adult will be dull and stupid.

0:18:59.240 --> 0:19:03.760
<v Speaker 1>Her head is considered so excellent a phrenological specimen, and

0:19:03.920 --> 0:19:08.320
<v Speaker 1>illustrating such high intellect, that M. Pistrucci, the medalist to

0:19:08.359 --> 0:19:13.480
<v Speaker 1>the Mint, has undertaken a bust of her. As Olasoga

0:19:13.520 --> 0:19:18.680
<v Speaker 1>writes in Black and British Quote, Victoria ruled over an

0:19:18.680 --> 0:19:22.720
<v Speaker 1>empire that, in the latter decades of the nineteenth century

0:19:22.920 --> 0:19:28.199
<v Speaker 1>was increasingly influenced by racial thinking and new quote unquote

0:19:28.240 --> 0:19:34.280
<v Speaker 1>scientific racial theories, and Victoria, like most Victorians thought in

0:19:34.440 --> 0:19:38.119
<v Speaker 1>terms of racial types, and may well have believed to

0:19:38.320 --> 0:19:43.080
<v Speaker 1>some extent that the races of mankind possessed innate inner

0:19:43.200 --> 0:19:50.080
<v Speaker 1>characteristics end quote. Almost as soon as Sarah arrived in London,

0:19:50.240 --> 0:19:52.679
<v Speaker 1>she was brought to Windsor Palace to meet the Queen,

0:19:53.080 --> 0:19:56.520
<v Speaker 1>her new godmother, who remarked that the girl spoke perfect

0:19:56.560 --> 0:20:00.440
<v Speaker 1>English and was quote dressed as any other the girl,

0:20:00.800 --> 0:20:06.320
<v Speaker 1>presumably meaning Victorian dress. As the girl's godmother, Queen Victoria

0:20:06.440 --> 0:20:10.480
<v Speaker 1>was determined to arrange for Sarah's education. For the next

0:20:10.560 --> 0:20:13.560
<v Speaker 1>few months, Sarah was educated and cared for by a

0:20:13.600 --> 0:20:17.040
<v Speaker 1>woman named Mrs Phipps, who would periodically bring the girl

0:20:17.119 --> 0:20:21.280
<v Speaker 1>to see Queen Victoria. In one of the Queen's diary entries,

0:20:21.400 --> 0:20:25.800
<v Speaker 1>she wrote, after luncheon, Sarah Bonita, the little African girl,

0:20:26.240 --> 0:20:29.399
<v Speaker 1>came with Mrs Phipps and showed me some of her work.

0:20:29.920 --> 0:20:32.280
<v Speaker 1>This is the fourth time I have seen the poor child,

0:20:32.560 --> 0:20:37.240
<v Speaker 1>who is really an intelligent thing. But the English climate

0:20:37.400 --> 0:20:40.720
<v Speaker 1>didn't agree with Sarah, or at least that's what people

0:20:40.760 --> 0:20:44.920
<v Speaker 1>believed when she became withdrawn and melancholy with a deep cough.

0:20:45.640 --> 0:20:49.000
<v Speaker 1>To get her to a more amiable climate, Sarah was

0:20:49.040 --> 0:20:53.400
<v Speaker 1>sent to the church missionary Society School in Freetown, Sierra Leone,

0:20:53.720 --> 0:20:57.480
<v Speaker 1>a British colony. The British at the time viewed Sierra

0:20:57.560 --> 0:21:01.960
<v Speaker 1>Leone as a toe hold for bringing Aristianity into Africa.

0:21:02.160 --> 0:21:05.119
<v Speaker 1>The hope was that the Africans educated at the missionary

0:21:05.160 --> 0:21:11.400
<v Speaker 1>school would continue east, building missionary momentum and eventually helping

0:21:11.440 --> 0:21:15.640
<v Speaker 1>the anti slave trade movement. Many of the other students

0:21:15.720 --> 0:21:19.359
<v Speaker 1>at the school were liberated from intercepted slave ships, or

0:21:19.440 --> 0:21:22.760
<v Speaker 1>they were the children of those who were rescued. While

0:21:22.880 --> 0:21:28.000
<v Speaker 1>Sarah was studying in Sierra Leone's favorable climate, Queen Victoria

0:21:28.080 --> 0:21:32.360
<v Speaker 1>continued to send along books and little gifts, and allegedly

0:21:32.440 --> 0:21:35.639
<v Speaker 1>it was Sarah's own unhappiness that prompted the Queen to

0:21:35.680 --> 0:21:39.760
<v Speaker 1>bring her back to England after four years abroad. Now

0:21:39.800 --> 0:21:42.639
<v Speaker 1>twelve years old, Sarah was put under the care of

0:21:42.680 --> 0:21:46.040
<v Speaker 1>two former missionaries who had served in Africa, Mr. And

0:21:46.200 --> 0:21:49.920
<v Speaker 1>Mrs Shown, who lived in Kent. Sarah studied with them,

0:21:50.040 --> 0:21:53.800
<v Speaker 1>learning English and French, alongside their daughter Annie, who became

0:21:53.840 --> 0:21:57.320
<v Speaker 1>a friend of hers. All the while her godmother kept

0:21:57.320 --> 0:22:01.280
<v Speaker 1>an active presence in her life. A any Shown wrote

0:22:01.520 --> 0:22:05.800
<v Speaker 1>Queen Victoria gave constant proofs of her kindly interest in Sarah.

0:22:05.880 --> 0:22:09.359
<v Speaker 1>At the Midsummer and Christmas seasons, she often went either

0:22:09.440 --> 0:22:12.359
<v Speaker 1>to Windsor or Osborne to stay in the family of

0:22:12.400 --> 0:22:15.480
<v Speaker 1>one of the officers of her Majesty's household, and was

0:22:15.560 --> 0:22:18.680
<v Speaker 1>frequently sent for by the Queen to see her privately.

0:22:20.880 --> 0:22:24.719
<v Speaker 1>But being in the royal orbit with its privileges, also

0:22:24.800 --> 0:22:29.399
<v Speaker 1>has its costs, the sacrifices that people, but especially women,

0:22:29.760 --> 0:22:34.080
<v Speaker 1>were forced to make to exist in high society. In

0:22:34.320 --> 0:22:39.200
<v Speaker 1>January eighteen sixty two, the Queen's daughter, Princess Alice fulfilled

0:22:39.240 --> 0:22:42.360
<v Speaker 1>her duty of marrying one of the royal princes of Europe,

0:22:42.720 --> 0:22:45.400
<v Speaker 1>Louis of Hesse, who was scoped out for her by

0:22:45.440 --> 0:22:50.040
<v Speaker 1>her older sister, The Queen's eldest daughter, Victoria. Sarah Bonetta

0:22:50.119 --> 0:22:54.200
<v Speaker 1>attended the royal wedding, and later that year the Queen

0:22:54.240 --> 0:22:58.480
<v Speaker 1>would compel Sarah to get married herself. Sarah was taken

0:22:58.480 --> 0:23:01.360
<v Speaker 1>away from the Shawns, not by her own choice, and

0:23:01.400 --> 0:23:04.560
<v Speaker 1>forced to move to a miserable house in Brighton with

0:23:04.680 --> 0:23:09.080
<v Speaker 1>two elderly ladies, with the stated purpose of them preparing

0:23:09.160 --> 0:23:15.000
<v Speaker 1>Sarah to enter British high society. It was while Sarah

0:23:15.040 --> 0:23:18.320
<v Speaker 1>was living in Brighton miserable and far from the people

0:23:18.359 --> 0:23:21.359
<v Speaker 1>who loved her. That she received a proposal by a

0:23:21.359 --> 0:23:25.959
<v Speaker 1>man named James Pinson Lubulo Davies, who was a relatively

0:23:26.000 --> 0:23:30.160
<v Speaker 1>wealthy Eurobo businessman thirty one years old living in Britain.

0:23:30.840 --> 0:23:33.440
<v Speaker 1>James Davies was the son of parents who had been

0:23:33.440 --> 0:23:37.120
<v Speaker 1>freed by the British from a slave ship, and like Sarah,

0:23:37.160 --> 0:23:42.119
<v Speaker 1>he had been educated at the missionary school in Sierra Leone. Sarah,

0:23:42.240 --> 0:23:46.600
<v Speaker 1>eighteen years old, had very little interest in marrying him.

0:23:46.640 --> 0:23:51.000
<v Speaker 1>In a letter to her former guardian, Mrs Shown, Sarah wrote, quote,

0:23:51.600 --> 0:23:54.240
<v Speaker 1>others would say he is a good man, and though

0:23:54.280 --> 0:23:56.800
<v Speaker 1>you don't care about him now, will soon learn to

0:23:56.880 --> 0:24:00.560
<v Speaker 1>love him. That I believe I never or could do.

0:24:01.280 --> 0:24:03.520
<v Speaker 1>I know that the generality of people would say, he

0:24:03.640 --> 0:24:06.360
<v Speaker 1>is rich, and you're marrying him, would at once make

0:24:06.359 --> 0:24:09.439
<v Speaker 1>you independent? And I say, am I to barter my

0:24:09.560 --> 0:24:14.679
<v Speaker 1>peace of mind for money? No? Never. But Queen Victoria

0:24:14.920 --> 0:24:19.840
<v Speaker 1>had made up her mind. She thought it was a wonderful, convenient,

0:24:20.000 --> 0:24:24.760
<v Speaker 1>and altogether prudent match, and so Queen Victoria granted her

0:24:24.800 --> 0:24:29.040
<v Speaker 1>permission for the marriage, which meant that in effect, she

0:24:29.160 --> 0:24:34.080
<v Speaker 1>issued an order. The wedding itself was a spectacle which

0:24:34.080 --> 0:24:38.200
<v Speaker 1>began with a promenade of ten horse drawn carriages arriving

0:24:38.240 --> 0:24:41.840
<v Speaker 1>at the St. Nicholas Church in Brighton. Sarah Bonetta had

0:24:41.880 --> 0:24:46.080
<v Speaker 1>sixteen bridesmaids, twelve of whom were white and four were black.

0:24:46.840 --> 0:24:49.439
<v Speaker 1>I think the best way to describe what the event

0:24:49.600 --> 0:24:51.840
<v Speaker 1>was like is through the lens of how it was

0:24:51.920 --> 0:24:57.000
<v Speaker 1>reported at the time. This article, originally from the Brighton News,

0:24:57.280 --> 0:25:01.000
<v Speaker 1>was published in the Daily News on August fo eighteen

0:25:01.119 --> 0:25:06.440
<v Speaker 1>sixty two. The headline is interesting marriage in Brighton. I'm

0:25:06.520 --> 0:25:10.280
<v Speaker 1>quoting directly now quote this morning, a marriage is to

0:25:10.359 --> 0:25:13.440
<v Speaker 1>be performed at the Parish Church, Brighton to unite a

0:25:13.520 --> 0:25:17.600
<v Speaker 1>lady and gentleman of color whose previous history gives to

0:25:17.640 --> 0:25:21.399
<v Speaker 1>the ceremony a peculiar interest, chiefly to those who have

0:25:21.480 --> 0:25:24.960
<v Speaker 1>been so long and so deeply interested in the African race,

0:25:25.400 --> 0:25:29.400
<v Speaker 1>and who have watched the progress of civilization caused by

0:25:29.400 --> 0:25:33.720
<v Speaker 1>the influence of Christianity on the Negro and the ceremony

0:25:33.800 --> 0:25:36.320
<v Speaker 1>will also tell our brethren on the other side of

0:25:36.320 --> 0:25:40.520
<v Speaker 1>the Atlantic that British ladies and gentlemen consider it a

0:25:40.560 --> 0:25:43.919
<v Speaker 1>pleasure and a privilege to do honor those of the

0:25:43.960 --> 0:25:47.840
<v Speaker 1>African race who have proved themselves capable of appreciating the

0:25:47.880 --> 0:25:52.600
<v Speaker 1>advantages of a liberal education. Several things I want to

0:25:52.640 --> 0:25:56.040
<v Speaker 1>point out about that framing, but first is that the

0:25:56.080 --> 0:26:00.880
<v Speaker 1>newspaper has not yet mentioned Sarah Bonetta's name. The reference

0:26:00.920 --> 0:26:04.399
<v Speaker 1>to brethren across the Atlantic is of course a dig

0:26:04.480 --> 0:26:09.080
<v Speaker 1>at the United States. The newspaper article continues, quote, the

0:26:09.200 --> 0:26:13.160
<v Speaker 1>lady supposed to be an African chieftain's daughter was presented

0:26:13.200 --> 0:26:15.760
<v Speaker 1>when about the age of five years to the late

0:26:15.800 --> 0:26:21.760
<v Speaker 1>Captain Frederick Forbes. The next paragraph features a long excerpt

0:26:21.880 --> 0:26:24.960
<v Speaker 1>from a book that Forbes wrote about his experience in Daomi,

0:26:25.520 --> 0:26:27.439
<v Speaker 1>in which he says that the girl he met was

0:26:27.560 --> 0:26:31.920
<v Speaker 1>about eight years old the very next paragraph. It's also

0:26:31.960 --> 0:26:34.720
<v Speaker 1>worth noting that this is a point where the mythology

0:26:34.840 --> 0:26:38.520
<v Speaker 1>of Sarah being a chieftain's daughter is deeply embedded in

0:26:38.520 --> 0:26:43.800
<v Speaker 1>the public consciousness. A few weeks after their marriage, the

0:26:43.880 --> 0:26:48.480
<v Speaker 1>newlyweds had their portrait taken by Comis Sylvie, a photographer

0:26:48.520 --> 0:26:52.240
<v Speaker 1>to the rich and famous. Sylvie, still in his twenties

0:26:52.280 --> 0:26:55.639
<v Speaker 1>at this time, had photographed almost the entirety of the

0:26:55.640 --> 0:26:59.680
<v Speaker 1>British royal family, with the exclusion of the Queen, Sarah

0:26:59.720 --> 0:27:03.480
<v Speaker 1>and Aimes getting their photograph taken was a clear status symbol.

0:27:03.960 --> 0:27:07.600
<v Speaker 1>Thanks to Sarah's royal benefactor, they had arrived in the

0:27:07.680 --> 0:27:12.960
<v Speaker 1>upper echelon of British society. The two eventually moved to Lagos,

0:27:13.240 --> 0:27:17.160
<v Speaker 1>where James worked with middling success as a shipping merchant,

0:27:17.359 --> 0:27:20.359
<v Speaker 1>and where Sarah would give birth to her first child,

0:27:20.840 --> 0:27:24.600
<v Speaker 1>a daughter, whom she named Victoria, with the Queen's permission.

0:27:24.760 --> 0:27:28.879
<v Speaker 1>Of course, the Queen was the baby Victoria's godmother as well,

0:27:29.000 --> 0:27:32.040
<v Speaker 1>and as a gift she sent the infant a gold cup,

0:27:32.440 --> 0:27:36.440
<v Speaker 1>tea tray and a knife, fork and spoon. The cup

0:27:36.560 --> 0:27:41.679
<v Speaker 1>was inscribed to Victoria Davies from her godmother Victoria, Queen

0:27:41.760 --> 0:27:47.280
<v Speaker 1>of Great Britain in Ireland eighteen sixty three. Sarah and

0:27:47.400 --> 0:27:50.879
<v Speaker 1>James would have two more children in relatively quick succession,

0:27:51.400 --> 0:27:55.000
<v Speaker 1>and Sarah periodically returned to England to visit the Queen

0:27:55.320 --> 0:27:58.720
<v Speaker 1>and to show the Queen her namesake children. But by

0:27:58.720 --> 0:28:02.920
<v Speaker 1>the mid eighteen seven and these Sarah was suffering from tuberculosis,

0:28:03.520 --> 0:28:06.640
<v Speaker 1>and no doubt her condition wasn't helped by the stress

0:28:06.680 --> 0:28:09.879
<v Speaker 1>of her husband's failing business, which by this point was

0:28:09.960 --> 0:28:13.679
<v Speaker 1>twenty thousand pounds in debt. It was thought, for the

0:28:13.840 --> 0:28:16.840
<v Speaker 1>second time in her life, that a gentler climate would

0:28:16.880 --> 0:28:19.720
<v Speaker 1>help Sarah's health, and so she was moved to Madeira,

0:28:19.920 --> 0:28:24.280
<v Speaker 1>the island region off the coast of Portugal. In eighteen eighty,

0:28:24.680 --> 0:28:29.119
<v Speaker 1>at only thirty seven years old, Sarah Forbes Banetta died.

0:28:29.640 --> 0:28:32.680
<v Speaker 1>Her daughter Victoria, was en route to visit her godmother,

0:28:32.760 --> 0:28:36.080
<v Speaker 1>Queen Victoria when she heard the news of her mother's death.

0:28:37.119 --> 0:28:40.960
<v Speaker 1>Queen Victoria received her at Osborne House and wrote in

0:28:41.000 --> 0:28:45.880
<v Speaker 1>her diary, my black god child was dreadfully upset and distressed.

0:28:46.400 --> 0:28:49.880
<v Speaker 1>Her father had failed in business, which aggravated her poor

0:28:49.960 --> 0:28:56.800
<v Speaker 1>mother's illness. I shall give her an annuity. Sarah Forbes

0:28:56.880 --> 0:29:00.479
<v Speaker 1>Panetta was buried on Madeira, but back in Laga, her

0:29:00.560 --> 0:29:04.480
<v Speaker 1>husband erected an obelisk in her honor. It's a small,

0:29:04.720 --> 0:29:08.560
<v Speaker 1>permanent stone reminder of a woman who was thrust across

0:29:08.640 --> 0:29:11.800
<v Speaker 1>the sea, forced to live a new life, and who

0:29:11.840 --> 0:29:27.680
<v Speaker 1>died too young. It's strange to try to unravel the

0:29:27.760 --> 0:29:30.640
<v Speaker 1>legacy of Sarah Forbes Banetta when so much of her

0:29:30.680 --> 0:29:33.600
<v Speaker 1>story has been told through the words of others. But

0:29:33.720 --> 0:29:38.720
<v Speaker 1>there's one absolutely fascinating modern figure with a direct tie

0:29:38.720 --> 0:29:44.000
<v Speaker 1>to her. Sarah Forbes, Vanetta's great great granddaughter, was born

0:29:44.040 --> 0:29:48.160
<v Speaker 1>in Nigeria. She graduated from the University of Lagos College

0:29:48.160 --> 0:29:51.200
<v Speaker 1>of Medicine and worked as a resident at the Lagos

0:29:51.320 --> 0:29:55.480
<v Speaker 1>University Teaching Hospital. Her name was a Mayo Dadavo, and

0:29:55.640 --> 0:29:59.920
<v Speaker 1>when she correctly recognized that a patient, a Liberian businessman,

0:30:00.520 --> 0:30:04.440
<v Speaker 1>was exhibiting symptoms of ebola, she forced him into quarantine.

0:30:04.720 --> 0:30:08.280
<v Speaker 1>Despite pressure from the Liberian ambassador, who wanted the patient

0:30:08.400 --> 0:30:13.320
<v Speaker 1>discharge without the proper protective equipment a data vote, still

0:30:13.360 --> 0:30:18.000
<v Speaker 1>tried to isolate the patient and prevent widespread infection. She

0:30:18.200 --> 0:30:21.480
<v Speaker 1>herself was infected and she died of the Ebola virus

0:30:21.520 --> 0:30:25.120
<v Speaker 1>in two thousand and fourteen, but her quick thinking and

0:30:25.240 --> 0:30:30.440
<v Speaker 1>brave actions saved countless lives. Later that year, after the

0:30:30.520 --> 0:30:34.560
<v Speaker 1>Nigerian Ministry of Health set up an Ebola Emergency Operation Center,

0:30:35.320 --> 0:30:51.040
<v Speaker 1>the World Health Organization declared Nigeria Ebola Free. Noble Blood

0:30:51.200 --> 0:30:53.400
<v Speaker 1>is a production of I Heart Radio and Grimm and

0:30:53.480 --> 0:30:56.640
<v Speaker 1>Mild from Aaron Minky. The show was written and hosted

0:30:56.680 --> 0:31:01.760
<v Speaker 1>by Dana Schwartz. Executive producers include air Manky, Alex Williams,

0:31:02.040 --> 0:31:05.520
<v Speaker 1>and Matt Frederick. The show is produced by rema Ill

0:31:05.600 --> 0:31:09.240
<v Speaker 1>Kali and Trevor Young. Noble Blood is on social media

0:31:09.360 --> 0:31:11.920
<v Speaker 1>at Noble Blood Tales, and you can learn more about

0:31:11.920 --> 0:31:14.720
<v Speaker 1>the show over at Noble Blood Tales dot com. For

0:31:14.800 --> 0:31:17.560
<v Speaker 1>more podcasts from I Heart Radio, visit the I Heart

0:31:17.640 --> 0:31:20.880
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

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