WEBVTT - Season 06 Episode 20 Extra: The Secret

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<v Speaker 1>Welcome to Unexplained Extra with me Richard McClane Smith, where

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<v Speaker 1>for the weeks in between episodes we look at stories

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<v Speaker 1>and ideas that, for one reason or other, didn't make

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<v Speaker 1>it into the previous show. In the last episode, Children

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<v Speaker 1>of the Pastures, we traced the remarkable story of three

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<v Speaker 1>young shepherds from the parish of Fatima in southern Portugal, who,

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<v Speaker 1>in nineteen seventeen claimed they were visited six times by

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<v Speaker 1>the Virgin Mary. The children, Lucia dos Santos and her

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<v Speaker 1>cousins Jacinta and Francisco Marto, claimed that during one of

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<v Speaker 1>the Virgin Mary's appearances, she told them a secret about

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<v Speaker 1>the future of human civilization, the knowledge of which they

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<v Speaker 1>insisted was too dangerous for the public to know. With

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<v Speaker 1>the death of Francisco in nineteen nineteen, followed by the

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<v Speaker 1>death of Jacinta in nineteen twenty, Lucier was left as

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<v Speaker 1>the only living member of the enigmatic trio who possessed

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<v Speaker 1>the apparent secret. In nineteen forty one, twenty four years

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<v Speaker 1>after the fact, Lucier revealed they hadn't received one secret,

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<v Speaker 1>but three. The first was a vision of Hell, which

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<v Speaker 1>she described as being like a sea of fire under

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<v Speaker 1>the earth, inside which demons and souls in human form

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<v Speaker 1>floated about without weight or equilibrium, as their bodies blazed

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<v Speaker 1>like transparent burning embers. This appeared to carry some weight,

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<v Speaker 1>owing to the eyewitness accounts of Lucia seemingly being horrified

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<v Speaker 1>by something back in nineteen seventeen during one of her

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<v Speaker 1>alleged conversations with the Virgin Mary. The second apparent secret

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<v Speaker 1>reflected a fear that the rise of Communism in Russia,

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<v Speaker 1>which as an inherently anti theocratic movement, was an existential

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<v Speaker 1>threat to the Church, would lead to an even greater

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<v Speaker 1>war breaking out than the war that was taking place

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<v Speaker 1>at the time. For some, this proved that there was

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<v Speaker 1>something inherently evil or destructive about communism, since that even

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<v Speaker 1>greater war did come to pass. Many others have noted, however,

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<v Speaker 1>that although Lucier claimed this was told to her in

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<v Speaker 1>nineteen seventeen, this wasn't actually revealed until nineteen forty one,

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<v Speaker 1>two years after the Second World War broke out in Europe,

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<v Speaker 1>thus undermining its legitimacy somewhat as a genuine prophecy, all

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<v Speaker 1>of which leads us to the third secret. This one, however,

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<v Speaker 1>Lucia would absolutely not reveal, believing it was simply too

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<v Speaker 1>distressing for the public to hear. As a compromise with

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<v Speaker 1>the Church, she eventually agreed to write it down, but

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<v Speaker 1>only for her superiors. As the story goes, the first

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<v Speaker 1>who read it, Bishop Jose de Silva of Learia, was

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<v Speaker 1>so unsettled by it that he waited thirteen years before

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<v Speaker 1>sharing it with the Vatican. It is also said that

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<v Speaker 1>when the secret was read by Pope Pious the Twelfth,

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<v Speaker 1>the surfing pope at the time, his mouth fell open

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<v Speaker 1>in shock, and so in nineteen sixty the Vatican found

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<v Speaker 1>never to release it. Numerous conspiracy theories emerged in the

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<v Speaker 1>wake of this decision, with many speculating that the secret

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<v Speaker 1>was in fact nothing less than a prophecy detailing the

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<v Speaker 1>imminent collapse of our world, which naturally made people a

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<v Speaker 1>little uncomfortable and in some cases quite desperate to know

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<v Speaker 1>exactly what it said. On May second, nineteen eighty one,

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<v Speaker 1>an aer Lingus Boeing seven three seven was en route

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<v Speaker 1>from Dublin to London, when, five minutes from landing, the

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<v Speaker 1>passenger seatbelt signs flashed on as cabin crew member Deirdree

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<v Speaker 1>Dumphy asked everyone to take their seats. She noticed a

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<v Speaker 1>man in his late fifties and dressed in a business

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<v Speaker 1>suit making a quick dash for the toilet. Assuming he

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<v Speaker 1>was just one of the many professionals on a short

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<v Speaker 1>business trip to London, Deirdre let it pass, so it

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<v Speaker 1>was with some shock when she turned around moments later

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<v Speaker 1>to find him standing in the aisle with his clothes

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<v Speaker 1>completely soaked through and holding a vial of liquid in

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<v Speaker 1>each hand. Before anyone knew what was happening, the man

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<v Speaker 1>made a bee line for the cockpit and told the

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<v Speaker 1>pilots that he was covered in petrol and they didn't

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<v Speaker 1>take the plane immediately to t Iran, he would set

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<v Speaker 1>himself on fire and release the cyanide he was holding

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<v Speaker 1>in his hands. The man, who spoke with an Australian accent,

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<v Speaker 1>claimed he had a new constitution for Iran that he

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<v Speaker 1>wanted to deliver in person. As panic set in among

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<v Speaker 1>the passengers, the pilots agreed to the demand, but only

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<v Speaker 1>if they could first land in France to refuel the plane.

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<v Speaker 1>After landing in Normandy, the plane was met by French

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<v Speaker 1>authorities and prevented from taking off again, forcing the man

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<v Speaker 1>to rethink his plan, at which point he finally came

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<v Speaker 1>clean about why he'd really hijacked the plane. After demanding

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<v Speaker 1>to be put in touch with the editor of Irish

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<v Speaker 1>newspaper The Irish Independent, the man proceeded to give them

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<v Speaker 1>a thirty five hundred word manifesto demanding the release of

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<v Speaker 1>the Third Secret of Fatima. Seconds later, however, he was

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<v Speaker 1>tackled to the ground by French paratroopers who had managed

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<v Speaker 1>to sneak on board while he was distracted. Lawrence Downey

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<v Speaker 1>was originally from Perth in Australia, but had fled the

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<v Speaker 1>country as well as his wife and five children after

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<v Speaker 1>being allegedly involved in some fraudulent dealings, and eventually settled

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<v Speaker 1>in Ireland. Downey had been a Trappist monk in the

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<v Speaker 1>nineteen fifties, but had been expelled for assaulting the head

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<v Speaker 1>of the order, after which he spent some time working

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<v Speaker 1>as a tour guide in Thatchama. It was there that

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<v Speaker 1>he became obsessed with the Children's story and finding out

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<v Speaker 1>the truth about the mysterious third Secret, believing that once

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<v Speaker 1>he knew what it was, it would bring fulfillment to

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<v Speaker 1>him and many other people's lives. Downey, who had turned

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<v Speaker 1>out had only poured water on himself, and whose vials

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<v Speaker 1>of cyanide were also just vials of water, was arrested

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<v Speaker 1>and sentenced to five years in prison. No hostages were

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<v Speaker 1>harmed during the incident, and the Vatican declined his demand

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<v Speaker 1>to release the secret. Eleven days after the air Lingus hijacking,

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<v Speaker 1>Pope John Paul the Second was in Saint Peter's Square

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<v Speaker 1>in Rome, greeting the hundreds of people who'd gathered there

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<v Speaker 1>for his regular Wednesday general audience at five nineteen pm.

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<v Speaker 1>As he sat dressed in all his white splendor, waving

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<v Speaker 1>at the crowd from inside his popemobile, gunshots rang out

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<v Speaker 1>through the square and the Pope collapsed in the back

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<v Speaker 1>of the jeep. He'd been shot four times, with two

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<v Speaker 1>bullets being lodged in his lower intestine, one striking his

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<v Speaker 1>left index finger and another hitting him in the right arm. Miraculously,

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<v Speaker 1>by losing three quarters of his blood, the Pope survived

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<v Speaker 1>the attempt on his life. The lead perpetrator, Memet ali Axa,

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<v Speaker 1>who fired the shots, was arrested soon after, along with

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<v Speaker 1>three accomplices. To this day, it isn't known exactly what

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<v Speaker 1>motivated the group to carry out the act. However, one

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<v Speaker 1>of the reasons that memet ali Axa gave at his

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<v Speaker 1>trial in nineteen eighty five was that it was connected

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<v Speaker 1>to the Third Secret of the Madonna of Fatima. Even

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<v Speaker 1>before this, it hadn't escaped the Pope's attention. That the

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<v Speaker 1>attack took place on May thirteenth, sixty four years to

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<v Speaker 1>the day that the Virgin Mary was apparently first cited

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<v Speaker 1>by the three children. The pope was convinced that his

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<v Speaker 1>earthly life had been saved by the Virgin Mary, and

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<v Speaker 1>so having paid little public interest in the story of

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<v Speaker 1>the prophecies, they suddenly appeared to attain a more significant

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<v Speaker 1>status in the eyes of the church. The following year,

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<v Speaker 1>he visited the sight of the apparent apparitions to lay

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<v Speaker 1>the cornerstone of what would become the Grand Sanctuary of Fatchima,

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<v Speaker 1>dedicated to the alleged visions of the Children, which now

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<v Speaker 1>stands there. The pope remarked then that the coincidence of

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<v Speaker 1>his assassination attempt and the Virgin Mary's appearances occurring on

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<v Speaker 1>the same date was so great that it seemed a

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<v Speaker 1>special invitation for him to visit the sacred location. In

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<v Speaker 1>spite of all that, the Church continued to refuse the

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<v Speaker 1>release of the secret. As the years went by, speculation

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<v Speaker 1>about the mythical Third Secret of Fatima became increasingly alarmist,

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<v Speaker 1>and so seemingly in an effort to calm things down,

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<v Speaker 1>in two thousand, the Church finally agreed to reveal it,

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<v Speaker 1>publishing it on June twenty sixth of that year. The

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<v Speaker 1>secret was largely based around a vision of the Holy Father, who,

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<v Speaker 1>after moving through a ruined city, is gunned down by

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<v Speaker 1>soldiers firing bullets and arrows, alongside a bishop dressed in white,

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<v Speaker 1>as well as other bishops, priests, and women and men

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<v Speaker 1>of faith. For some, the Vatican included the secret had

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<v Speaker 1>clearly prophesied the nineteen eighty one assassination attempt on the Pope,

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<v Speaker 1>who was depicted in it as the bishop dressed in white.

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<v Speaker 1>Some sought to read more into its violent imagery and

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<v Speaker 1>its talk of ruined cities. However, few could quite understand

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<v Speaker 1>what about It was so distressing for people that it

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<v Speaker 1>had to be kept hidden for almost fifty years, leaving many,

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<v Speaker 1>including Lawrence Downey, who had hijacked an entire plane just

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<v Speaker 1>to hear it feeling a little underwhelmed, unless, of course,

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<v Speaker 1>what had been revealed to the public wasn't actually the

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<v Speaker 1>whole secret, or in fact the real secret at all.

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<v Speaker 1>In two thousand and six, Italian journalist Antonio Socci published

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<v Speaker 1>a book entitled The Fourth Secret of Fatima, in which

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<v Speaker 1>he made the stunning and controversial claim that the secret

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<v Speaker 1>published by the Vatican was only part of it. Socci's

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<v Speaker 1>suspicions had been raised when the apparent original secret was

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<v Speaker 1>shown to have been written on four sheets of paper,

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<v Speaker 1>when in fact, previous talk of it from the Church

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<v Speaker 1>and Lucia dos Santos suggested it had only been written

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<v Speaker 1>on one sheet of paper. He also pointed out that

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<v Speaker 1>back in nineteen eighty four, when one cardinal who'd read

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<v Speaker 1>it was asked to comment on it, he said only

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<v Speaker 1>that it involved the importance of the Novissame, also known

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<v Speaker 1>as the four last things of death, judgment, heaven, and Hell,

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<v Speaker 1>something that didn't seem to be explicitly evident in the

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<v Speaker 1>released version. It is also claimed that Lucia dos Santos

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<v Speaker 1>herself once said, on being asked to give some indication

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<v Speaker 1>of what it was about, that it was all there

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<v Speaker 1>written in the Gospels and the Apocalypse that includes the

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<v Speaker 1>Book of Revelation and the depiction of the end of Times.

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<v Speaker 1>If you enjoy Unexplained and would like to help support us,

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<v Speaker 1>Forward Slash Unexplained Pod to sign up. Unexplained, the book

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