WEBVTT - It Could Happen Here Weekly 105

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 1>Welcome to it could happen. Here's Spooky Week special presentation.

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<v Speaker 1>I'm Garrison Davis and earlier this year, I, along with

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<v Speaker 1>my friend Elane, attended the twenty twenty three organ Ghost

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<v Speaker 1>Conference in Seaside, Oregon. The past few years, I've had

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<v Speaker 1>a growing interest in the occult, both for testing the

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<v Speaker 1>limits of manufacturing my own weird experiences as well as

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<v Speaker 1>looking at it as a vector of political extremism. Sometimes

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<v Speaker 1>it's useful to not just to look on from the outside,

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<v Speaker 1>but actually pop into other people's reality tunnels to gain

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<v Speaker 1>a more intimate understanding of how they interact with our world.

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<v Speaker 1>This was my primary motivation in attending the Ghost Conference

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<v Speaker 1>to learn what metaphysical beliefs drive the attendees and how

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<v Speaker 1>said beliefs intersect with politics and our broader culture. My

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<v Speaker 1>experiences at the conference ranged from ghost hunting to being hypnotized,

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<v Speaker 1>to learning of the galactic Federation of Angels and abortion

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<v Speaker 1>hungry demons. So with that in mind, I hope you

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<v Speaker 1>enjoy my report back on the twenty twenty three organ

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<v Speaker 1>Ghost Conference. The first challenge we faced was simply getting

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<v Speaker 1>to the town of Seaside. The first day of the conference, Friday,

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<v Speaker 1>March twenty fourth, coincided with a massive snowstorm along Highway

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<v Speaker 1>twenty six from Portland to sea Side. As we were

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<v Speaker 1>driving on the treacherous mountain roads, a white out completely

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<v Speaker 1>engulfed our view. When we emerge from the snowstorm, it

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<v Speaker 1>was as if we'd gone through a portal, transporting us

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<v Speaker 1>from the mountainous forest to the small coastal town of Seaside, Oregon,

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<v Speaker 1>into a world of ghosts, spirits, specters, and overpriced convention food. Seaside,

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<v Speaker 1>as the name suggests, is a beachfront town situated in

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<v Speaker 1>northern Oregon. It was founded in the late eighteen hundredths

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<v Speaker 1>after railroad baron Ben Holliday built his summer vacation quote

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<v Speaker 1>unquote Seaside House on the plot of land which is

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<v Speaker 1>now Seaside's golf course. It's always been a sort of

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<v Speaker 1>tourist resort town that people from Portland travel to for

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<v Speaker 1>beachfront entertainment. The conference is put on by a friendly

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<v Speaker 1>high school art teacher and Oregon City commissioner, Rocky Smith.

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<v Speaker 1>Smith has been doing ghost tours in Oregon since the

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<v Speaker 1>mid nineties and has been putting on the Oregon Ghost

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<v Speaker 1>Conference since twenty twelve. Originally, it was held in Smith's

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<v Speaker 1>hometown of Oregon City, an extremely haunted town often cited

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<v Speaker 1>as the end of the organ trail. In twenty sixteen,

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<v Speaker 1>the conference outgrew its Oregon City venue and relocated to Seaside.

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<v Speaker 1>It's now the largest paranormal convention in the Pacific Northwest.

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<v Speaker 1>The conference features ghost tours, classes, guest speakers, vendors, tara readings, seances,

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<v Speaker 1>ghost hunting, and paranormal investigations. The first big event I

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<v Speaker 1>marked on my schedule was a ghost tour to get

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<v Speaker 1>acquainted with Seaside's most haunted places. The tour began right

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<v Speaker 1>outside the convention center. Conference director Rocky Smith led this

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<v Speaker 1>one himself. He filled us in on some old ghost

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<v Speaker 1>conference lore. The Seaside Convention Center went through some extensive

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<v Speaker 1>renovations right before the pandemic, but the first year of

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<v Speaker 1>the conference took place in the convention center. They had

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<v Speaker 1>a class for kids where a group of children explored

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<v Speaker 1>around the old building to find what they thought were

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<v Speaker 1>the most haunted places. There was one hallway on the

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<v Speaker 1>west side of the building where people routinely reported strange experiences.

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<v Speaker 1>Back in twenty sixteen, a child at the conference claimed

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<v Speaker 1>they saw a ghost down this hallway when exiting the bathroom. First,

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<v Speaker 1>they just saw something out of the corner of their eye,

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<v Speaker 1>and then when they turned to the left, they saw

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<v Speaker 1>a woman in an old dress staring at them. At first,

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<v Speaker 1>they weren't sure if the dress was long or short

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<v Speaker 1>because they were too scared to look down, But then

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<v Speaker 1>they noticed that the woman didn't have any legs and

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<v Speaker 1>was just floating in the air. Because of the new renovations,

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<v Speaker 1>that hallway is no longer accessible. Rocky Smith remarked that

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<v Speaker 1>he didn't know if that was intentional or not, but

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<v Speaker 1>said that a lot of times when they redo buildings,

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<v Speaker 1>they'll change the part of a building that used to

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<v Speaker 1>be kind of scary and uncomfortable, so that hallway is

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<v Speaker 1>now used for storage, although one of the convention staff

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<v Speaker 1>members claimed that a vacuum cleaner now held in the

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<v Speaker 1>hallway is possessed. So there's that. The Convention Center was

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<v Speaker 1>originally built in the seventies and doesn't really have a

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<v Speaker 1>lot of notable history. But when looking into hauntings or

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<v Speaker 1>reports of ghosts, typically people try to learn the history

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<v Speaker 1>of the building or plot of land in question. For Seaside,

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<v Speaker 1>that's kind of hard because in nineteen twelve, four blocks

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<v Speaker 1>of downtown Seaside burned to the ground, destroying most of

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<v Speaker 1>the town's early history. The first stop on the ghost

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<v Speaker 1>tour after we left the Convention Center was one of

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<v Speaker 1>the reportedly most active sites of ghostly activity in Seaside,

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<v Speaker 1>the Bridge Tender Tavern. It was built in nineteen fourteen,

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<v Speaker 1>so just a couple of years after the big fire.

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<v Speaker 1>It used to be called the Pastime Bar and then

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<v Speaker 1>suffered its own fire and was later renamed the Bridge Tender.

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<v Speaker 1>The previous owners of the bar claimed that in the

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<v Speaker 1>early twentieth century it was a brothel. This is unconfirmed,

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<v Speaker 1>but it relates to the tavern's most frequent ghost the Madam.

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<v Speaker 1>Staff and patrons of the Bridge Tender regularly address the Madam.

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<v Speaker 1>If customers are being rude, It said that the Madam

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<v Speaker 1>will spill drinks on them, you know, stuff like that.

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<v Speaker 1>The story I like the most about the Madam has

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<v Speaker 1>to do with the tavern's old CD jute box. If

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<v Speaker 1>a specific song played on the jukebox, something would go haywire,

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<v Speaker 1>CDs would shoot out of it, or other weird things

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<v Speaker 1>would reportedly happen in the bar. Patrons would put the

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<v Speaker 1>song on repeat just to see what would happen. Eventually,

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<v Speaker 1>the owners took the CD with the song in question

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<v Speaker 1>out of the jukebox so that people would just stop

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<v Speaker 1>playing the song. But people are persistent bastards, so now

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<v Speaker 1>people just play the song on their phones or the

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<v Speaker 1>new digital jukebox in Bridge Tender. Now, the theory is

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<v Speaker 1>is that the Madam just really hates this song, so

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<v Speaker 1>she gets mad when it plays and then causes some commotion.

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<v Speaker 1>The song is Dancing Queen by Abba, So if you

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<v Speaker 1>want to go test this yourself, you can travel to

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<v Speaker 1>the Bridge Tender and play Dancing Queen and see what happens.

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<v Speaker 1>Another highlight from the ghost tour was learning about the

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<v Speaker 1>old Seasider Hotel at the end of the promenade. It

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<v Speaker 1>was purportedly haunted by multiple spirits, and it was believed

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<v Speaker 1>that when the hotel was torn down in the eighties,

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<v Speaker 1>the ghosts followed the hotel staff who got new jobs

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<v Speaker 1>at a restaurant in downtown called Girdles. New employees are

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<v Speaker 1>said to have recognized apparitions from the hotel, and the

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<v Speaker 1>restaurant gained a haunted coffee pot that would either move

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<v Speaker 1>on its own or even fly across the room, depending

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<v Speaker 1>on who you would ask. It's nice that the ghosts

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<v Speaker 1>seem to have a pretty good job relocation program, something

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<v Speaker 1>that most of us do not so good for them.

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<v Speaker 1>As the ghost tour approached the Beachfront promenade, that snowstorm

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<v Speaker 1>from the nearby mountains seemed to have caught up with us,

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<v Speaker 1>and a dreary mix of rain and snow began to

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<v Speaker 1>descend upon Seaside, as if some otherworldly force was trying

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<v Speaker 1>to keep us from further exploring the hauntings of the town.

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<v Speaker 1>So as even my trench coat began soaking through, we

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<v Speaker 1>took refuge back indoors the very first class. My friend

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<v Speaker 1>Elaine and I took at the conference was titled Ghost Detectives. Now,

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<v Speaker 1>despite the silly, stounding name, it was probably the most

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<v Speaker 1>grounded class throughout the entire weekend, certainly the one with

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<v Speaker 1>the least amount of spiritual dogma. The class was focused

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<v Speaker 1>on best practices for conducting paranormal investstigations, specifically to ensure

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<v Speaker 1>that the process and finding's mirror the evidentiary standards set

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<v Speaker 1>by the justice system for law enforcement investigations. The instructor,

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<v Speaker 1>doctor Nelson, is a supervisor for a crisis hotline with

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<v Speaker 1>degrees in mental health, metaphysics, and fine arts. He describes

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<v Speaker 1>his methodology for investigating paranormal activity as quote unquote applied science.

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<v Speaker 1>He was definitely the most meticulous investigator of the whole weekend,

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<v Speaker 1>and the least ghost hunter esque in terms of advocating

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<v Speaker 1>for strict investigative procedures and not just assuming that every

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<v Speaker 1>spooky noise was evidence of a ghost. Most of his

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<v Speaker 1>class was spent explaining very basic police investigative procedure, proper

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<v Speaker 1>ways to collect evidence, having a chain of evidence, and

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<v Speaker 1>not simply jumping to conclusions. It's a little foolhardy to

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<v Speaker 1>assume every single spike on an electromagnetic field or EMF

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<v Speaker 1>meter is actually a ghost trying to communicate. The other

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<v Speaker 1>unique thing about his class was the emphasis on before

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<v Speaker 1>pulling out your special ghost and detecting tools. Perhaps one

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<v Speaker 1>should conduct thorough interviews and collect witness statements of the

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<v Speaker 1>people reporting the phenomenon. Try to figure out what's going

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<v Speaker 1>on in their life, maybe even look into their own

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<v Speaker 1>mental health background as much as you're able to, if

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<v Speaker 1>they've had any sudden losses, past trauma, or history of

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<v Speaker 1>paranormal experiences. Asking thorough questions can give a much fuller

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<v Speaker 1>look at what someone might be going through. Some examples

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<v Speaker 1>of things to ask or look into were if the

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<v Speaker 1>phenomenon is related to a house, who owns the house,

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<v Speaker 1>who lives there, who has experienced the event? What led

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<v Speaker 1>to a paranormal investigator being called? What precipitated the phenomenon?

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<v Speaker 1>When it occurred? How often has it occurred? When was

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<v Speaker 1>it first noticed? Was there just one random strange experience

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<v Speaker 1>or is someone going through an event in their life

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<v Speaker 1>that is the maiden experience suddenly stick out as strange.

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<v Speaker 1>Has the person sought help, and has the phenomenon been

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<v Speaker 1>verified by more than one person? In terms of haunted houses,

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<v Speaker 1>figuring out if there's any issues in the house is

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<v Speaker 1>a great first step because if there's a carbon monoxide leak,

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<v Speaker 1>that could explain a great many things. Or if someone

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<v Speaker 1>claims ghost ectoplasm is leaking through the ceiling and walls,

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<v Speaker 1>perhaps the roof and water pipes should be inspected. Elene

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<v Speaker 1>and I did a little debrief after the conference, and

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<v Speaker 1>they reminded me of another good tip gleaned from the

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<v Speaker 1>ghost detective class.

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<v Speaker 3>Well, I mean my favorite was when he was talking about, like,

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<v Speaker 3>if you're using an EMF detector and one wall just

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<v Speaker 3>keeps setting the EMF detector off, you might actually just

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<v Speaker 3>need to call an electrician.

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<v Speaker 1>Yes, yeah, No, he definitely was one of the more

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<v Speaker 1>reasonable people we spoke with in terms of Yeah, he

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<v Speaker 1>seems he seems pretty close to like consensus reality. Like

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<v Speaker 1>he also he also is like a part of the

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<v Speaker 1>Portland Ghostbusters cosplay group. Like he's he's someone who like

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<v Speaker 1>makes stuff with his hands. He's very like he feels

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<v Speaker 1>very grounded and like and like concept this reality a

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<v Speaker 1>lot in a lot of aspects, and this is like

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<v Speaker 1>a very fun hobby that combines his two favorite things,

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<v Speaker 1>well two of his favorite things, just like Ghostbusters cosplay,

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<v Speaker 1>and then also like paranormal investigation stuff. I'm not actually

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<v Speaker 1>sure if the instructor for the paranormal investigation class really

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<v Speaker 1>believed in ghosts or if he just had an interest

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<v Speaker 1>in researching paranormal experiences. I don't think I believe in

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<v Speaker 1>ghosts the same way literally everyone else at the conference did.

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<v Speaker 1>But almost half of Americans do believe in ghosts, and

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<v Speaker 1>around one fifth are unsure if they're believers or not.

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<v Speaker 1>The rate of belief in ghosts is about the same

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<v Speaker 1>as belief in demons. But the interesting thing about that

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<v Speaker 1>is although Americans belief in organized religion has been decreasing,

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<v Speaker 1>especially Christianity, belief in ghosts has been and still is

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<v Speaker 1>on the rise. In fact, it's gone up by nearly

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<v Speaker 1>four hundred percent since the nineteen seventies. These last three years,

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<v Speaker 1>for really the first time ever, Gallup polls show that

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<v Speaker 1>less than fifty percent of Americans say they belong to

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<v Speaker 1>a religious congregation. Alan Downe is a computer scientist and

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<v Speaker 1>professor at the Olin College of Engineering in Massachusetts. His

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<v Speaker 1>research suggests that the Internet is a major cause, not

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<v Speaker 1>just a correlating factor, in the decrease of religious affiliation,

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<v Speaker 1>and with the rise of the Internet and reality TV,

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<v Speaker 1>ghost hunting has become a relatively popular niche hobby. But

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<v Speaker 1>as religious belief has declined, belief in the afterlife has

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<v Speaker 1>remained the same, about seventy percent according to the General

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<v Speaker 1>Social Survey. Gallup's polling suggests that currently about three and

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<v Speaker 1>four Americans have some sort of paranormal belief. Thomas Mowen,

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<v Speaker 1>associate theologist who's been conducting a study on religion and

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<v Speaker 1>paranormal belief at Bowling Green State University, said that he's

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<v Speaker 1>finding that quote atheists tend to report higher belief in

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<v Speaker 1>the paranormal than religious folk unquote. As to why so

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<v Speaker 1>many Americans believe in ghosts, Moen says, quote, people are

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<v Speaker 1>looking to other things or non traditional things to answer

0:14:21.440 --> 0:14:27.680
<v Speaker 1>life's big questions that don't necessarily include religion unquote. Throughout

0:14:27.720 --> 0:14:32.760
<v Speaker 1>the conference, the word ghost, spirit, and entity were often

0:14:32.880 --> 0:14:36.640
<v Speaker 1>used interchangeably. Each of those words kind of act as

0:14:36.720 --> 0:14:40.680
<v Speaker 1>an umbrella term for a broad swath of ontological concepts.

0:14:41.320 --> 0:14:44.120
<v Speaker 1>Ontology is the branch of metaphysics that relates to the

0:14:44.200 --> 0:14:48.040
<v Speaker 1>nature of being. Depending who you ask, a ghost or

0:14:48.080 --> 0:14:51.080
<v Speaker 1>a spirit can be anything from a wayward soul of

0:14:51.120 --> 0:14:55.200
<v Speaker 1>a deceased human, some other worldly energy, an evil presence,

0:14:55.560 --> 0:15:00.480
<v Speaker 1>or even some sort of temporal loop. Historically, these have

0:15:00.520 --> 0:15:04.080
<v Speaker 1>never been very clear either. They've evolved with the times,

0:15:04.680 --> 0:15:07.600
<v Speaker 1>so Elene and I prepared a brief history of ghosts

0:15:07.800 --> 0:15:10.520
<v Speaker 1>to help give context for the rest of this episode

0:15:10.800 --> 0:15:16.720
<v Speaker 1>and the next. The idea of contacting spirits or interacting

0:15:16.760 --> 0:15:21.880
<v Speaker 1>with some sort of spirit world obviously isn't new. Worldwide,

0:15:21.920 --> 0:15:25.640
<v Speaker 1>people have traditions of interacting with ancestors that deceased in

0:15:25.720 --> 0:15:30.160
<v Speaker 1>a variety of non material beings. Ancestor veneration in China

0:15:30.240 --> 0:15:33.320
<v Speaker 1>goes back at least six thousand years, while the word shaman,

0:15:33.480 --> 0:15:35.680
<v Speaker 1>relating to someone who works with spirits and in the

0:15:35.720 --> 0:15:39.400
<v Speaker 1>spirit realm for healing and divination, comes from the Tungusic

0:15:39.520 --> 0:15:42.560
<v Speaker 1>language of Siberia and has practices that are at least

0:15:42.600 --> 0:15:46.880
<v Speaker 1>too millennia old. The term necromancy stems from a Greek

0:15:46.920 --> 0:15:51.120
<v Speaker 1>word meaning divination of the dead. In the Odyssey, Homer

0:15:51.160 --> 0:15:56.000
<v Speaker 1>writes of Odysseus learning necromantic rituals to summon the shade

0:15:56.200 --> 0:16:02.040
<v Speaker 1>or underworld ghost of Tyresius, while wile clerical necromantic traditions

0:16:02.080 --> 0:16:05.080
<v Speaker 1>through the medieval period made a clear distinction between the

0:16:05.120 --> 0:16:09.200
<v Speaker 1>souls of dead humans from other random spirits. That separation

0:16:09.440 --> 0:16:12.440
<v Speaker 1>was not as ubiquitous among folk beliefs of people who

0:16:12.440 --> 0:16:16.560
<v Speaker 1>claimed to interact with the spirit world. Emma Wilby describes

0:16:16.560 --> 0:16:20.440
<v Speaker 1>in her book Cunning Folk and Familiar Spirits. How into

0:16:20.440 --> 0:16:23.960
<v Speaker 1>the early modern period, many cunning folk, basically low level

0:16:24.000 --> 0:16:28.800
<v Speaker 1>magicians and conjurers, had ghosts, fairies, and animal spirit companions,

0:16:28.880 --> 0:16:33.160
<v Speaker 1>all of which seemed to interact very similarly. The European

0:16:33.240 --> 0:16:37.560
<v Speaker 1>concept of ghosts being linked to evil or demonic forces

0:16:38.000 --> 0:16:41.000
<v Speaker 1>is a relatively new idea. It came to be as

0:16:41.040 --> 0:16:44.680
<v Speaker 1>a byproduct of the Reformation and rejection of the Catholic Church.

0:16:45.640 --> 0:16:49.640
<v Speaker 1>The Catholic doctrine of purgatory and limbo was rejected by

0:16:49.640 --> 0:16:54.720
<v Speaker 1>the new Protestants, which caused some cosmological problems when it

0:16:54.760 --> 0:16:59.600
<v Speaker 1>came to people's own experiences with ghosts and spirits. Catholics

0:16:59.640 --> 0:17:03.440
<v Speaker 1>held them that ghosts were basically spirits of dead humans

0:17:03.480 --> 0:17:08.800
<v Speaker 1>on vacation from purgatory, But with Protestants rejecting purgatory for

0:17:08.880 --> 0:17:12.680
<v Speaker 1>its lack of biblical basis, they defined some other way

0:17:12.720 --> 0:17:17.360
<v Speaker 1>to explain the apparently fairly common phenomenon of ghostly encounters.

0:17:18.320 --> 0:17:22.800
<v Speaker 1>A Swiss theologian named Ludwig Lavater attempted to solve this

0:17:23.040 --> 0:17:29.600
<v Speaker 1>cosmological problem in his fifteen sixty nine book Despecterus. I

0:17:29.760 --> 0:17:32.000
<v Speaker 1>just picked up my copy a few weeks ago and

0:17:32.080 --> 0:17:34.480
<v Speaker 1>had been going through it, and it's a lot of fun.

0:17:35.240 --> 0:17:39.119
<v Speaker 1>The full English title was quote of ghosts and spirits

0:17:39.160 --> 0:17:43.040
<v Speaker 1>walking by night, and of strange noises, cracks and sundry

0:17:43.080 --> 0:17:46.520
<v Speaker 1>fore warnings, which commonly happened before the death of men,

0:17:46.960 --> 0:17:52.360
<v Speaker 1>great slaughters, and the alteration of kingdoms. Pretty cool stuff.

0:17:52.880 --> 0:17:57.080
<v Speaker 1>Two of my favorite consecutive chapter titles are quote what

0:17:57.320 --> 0:18:01.240
<v Speaker 1>hath followed this doctrine of the Papists concerning the appearing

0:18:01.320 --> 0:18:05.120
<v Speaker 1>of men's souls, followed by testimonies out of the Word

0:18:05.160 --> 0:18:07.600
<v Speaker 1>of God that neither the souls of the faithful nor

0:18:07.760 --> 0:18:11.320
<v Speaker 1>infidels do walketh upon the earth after they are once

0:18:11.440 --> 0:18:14.879
<v Speaker 1>parted from their bodies. So that kind of gives you

0:18:15.160 --> 0:18:18.720
<v Speaker 1>a look at the writing style of this entire book.

0:18:19.400 --> 0:18:24.320
<v Speaker 1>Despects became massively influential. It was widely translated. Shakespeare was

0:18:24.359 --> 0:18:28.040
<v Speaker 1>reading this as he was writing Hamlet. More importantly, the

0:18:28.080 --> 0:18:31.479
<v Speaker 1>text took off across many Protestant circles and became the

0:18:31.520 --> 0:18:34.720
<v Speaker 1>backbone of the cultural conception of ghosts in the soon

0:18:34.800 --> 0:18:39.320
<v Speaker 1>to be United States through such Protestant sects. Instead of

0:18:39.359 --> 0:18:43.359
<v Speaker 1>ghosts being wayward specters of dead humans who escape from purgatory,

0:18:43.920 --> 0:18:49.400
<v Speaker 1>Lavater proposed a great many explanations for spectral experiences, including

0:18:49.440 --> 0:18:55.360
<v Speaker 1>many non mystical causes. He lists illness, insomnia, psychoactive substances,

0:18:55.400 --> 0:19:00.160
<v Speaker 1>sleep paralysis, and grief as being common causes of ghostly hallucination,

0:19:00.720 --> 0:19:05.280
<v Speaker 1>an opinion now shared by many psychologists and doctors. Definitely,

0:19:05.359 --> 0:19:07.520
<v Speaker 1>the closest thing I've ever seen to a ghost was

0:19:07.600 --> 0:19:12.600
<v Speaker 1>during a sleep paralysis episode. Lavator writes, quote, Melancholic persons

0:19:12.600 --> 0:19:15.760
<v Speaker 1>and mad men imagine things which in very deed are not.

0:19:16.320 --> 0:19:20.400
<v Speaker 1>Fearful men imagine that they see and hear strange things.

0:19:20.960 --> 0:19:23.640
<v Speaker 1>Men which are dull of seeing and hearing imagine many

0:19:23.680 --> 0:19:27.960
<v Speaker 1>things which in very deed are not so unquote. He

0:19:28.000 --> 0:19:32.280
<v Speaker 1>also cites pranksters as another common cause of perceived spectral activity,

0:19:32.840 --> 0:19:36.240
<v Speaker 1>but most interestingly, in an attempt to bash the Catholics,

0:19:36.640 --> 0:19:40.960
<v Speaker 1>the Protestant Lavater also lists low level clergy trained in

0:19:41.080 --> 0:19:45.000
<v Speaker 1>exorcistic magic to summon demonic spirits in an achromatic fashion,

0:19:45.480 --> 0:19:52.400
<v Speaker 1>as possibly producing some supernatural phenomenon interpreted as ghosts. Now,

0:19:52.560 --> 0:19:55.879
<v Speaker 1>Lavater does believe in spirits, but his thesis is that

0:19:56.080 --> 0:20:00.040
<v Speaker 1>genuine ghosts, spirits bumps in the night, those strange the

0:20:00.119 --> 0:20:02.479
<v Speaker 1>cracks and noises which we now might refer to as

0:20:02.520 --> 0:20:08.840
<v Speaker 1>politygeists are almost always demons that are torturing people. He

0:20:08.920 --> 0:20:12.239
<v Speaker 1>wrote that devils can quote appear in different shapes not

0:20:12.320 --> 0:20:15.040
<v Speaker 1>only of those which are alive, but also of dead

0:20:15.080 --> 0:20:17.520
<v Speaker 1>men as well as a peer in the likeness of

0:20:17.680 --> 0:20:21.400
<v Speaker 1>a black dog, a horse, an owl, and also are

0:20:21.440 --> 0:20:26.159
<v Speaker 1>able to bring incredible things to pass unquote. Lavater did

0:20:26.200 --> 0:20:29.240
<v Speaker 1>admit that in the rarest of cases, God may send

0:20:29.359 --> 0:20:31.560
<v Speaker 1>angels or the spirit of a dead person to Earth

0:20:32.040 --> 0:20:35.800
<v Speaker 1>for a very specific task, but due to demons and

0:20:35.920 --> 0:20:38.800
<v Speaker 1>nature trickery, there's really no way to trust that a

0:20:38.800 --> 0:20:42.480
<v Speaker 1>ghostly presence may be from God, so he recommends that

0:20:42.520 --> 0:20:47.040
<v Speaker 1>one should always assume that a specter is demonic. God

0:20:47.080 --> 0:20:50.000
<v Speaker 1>may even allow demonic spirits to appear as a form

0:20:50.040 --> 0:20:53.680
<v Speaker 1>of punishment and a sign that one should repent for wrongdoing.

0:20:55.000 --> 0:20:58.240
<v Speaker 1>Lavater's theologic work on ghosts were part of a larger

0:20:58.480 --> 0:21:03.960
<v Speaker 1>Protestant Christian campaign to literally demonize all spirits. Right, the

0:21:04.040 --> 0:21:06.760
<v Speaker 1>only thing you can really talk to is Jesus or God.

0:21:07.080 --> 0:21:10.639
<v Speaker 1>Anything else is probably just a demon. This is the

0:21:10.760 --> 0:21:13.400
<v Speaker 1>version of ghosts that I grew up with as a kid,

0:21:13.640 --> 0:21:17.080
<v Speaker 1>the idea that basically, if a ghost appears, it's probably

0:21:17.119 --> 0:21:20.880
<v Speaker 1>a demon trying to scare or trick you. This concept

0:21:20.920 --> 0:21:25.359
<v Speaker 1>that spirits and spirit contact were predominantly demonic changed the

0:21:25.440 --> 0:21:29.280
<v Speaker 1>nature of many witch trials, since when cunning folk listed

0:21:29.320 --> 0:21:33.720
<v Speaker 1>their familiar ghosts or fairies, they were basically admitting to

0:21:33.880 --> 0:21:38.400
<v Speaker 1>trafficking with demons. The next evolution in ghost lore came

0:21:38.440 --> 0:21:43.280
<v Speaker 1>in the form of Emmanuel Swedenborg, a Swedish theologian and scientist.

0:21:43.600 --> 0:21:45.920
<v Speaker 1>In fact, he was one of the first to postulate

0:21:45.920 --> 0:21:50.160
<v Speaker 1>the existence of the neuron. As Christians in Europe were

0:21:50.200 --> 0:21:53.240
<v Speaker 1>dealing with this messy assortment of spirits that you really

0:21:53.280 --> 0:21:55.560
<v Speaker 1>shouldn't try and interact with, but if you do, you

0:21:55.600 --> 0:21:59.000
<v Speaker 1>better make sure they're angels, Swedenborg was about to shake

0:21:59.080 --> 0:22:03.520
<v Speaker 1>up this whole entire cosmology. In the seventeen forties, he

0:22:03.560 --> 0:22:09.040
<v Speaker 1>started having quote intense mystical experiences, dreams and visions unquote,

0:22:09.280 --> 0:22:11.960
<v Speaker 1>which led him to believe he was in contact with

0:22:12.040 --> 0:22:16.800
<v Speaker 1>a spirit world and entities that he described as angels, demons,

0:22:17.359 --> 0:22:22.400
<v Speaker 1>as well as other spirits, including ones from extraterrestrial planets.

0:22:23.359 --> 0:22:25.360
<v Speaker 1>This is like one of the first guys to do

0:22:26.040 --> 0:22:28.320
<v Speaker 1>the spirits I'm talking to are actually aliens, which is

0:22:28.320 --> 0:22:31.800
<v Speaker 1>pretty cool. In seventeen eighty five, he published a book

0:22:31.880 --> 0:22:37.240
<v Speaker 1>titled Heaven and Hell, based on his experiences of the afterlife.

0:22:37.320 --> 0:22:41.119
<v Speaker 1>According to Swedenburg, once humans on Earth pass on to

0:22:41.240 --> 0:22:45.520
<v Speaker 1>the spiritual world, they enter a intermediate realm in between

0:22:45.600 --> 0:22:51.000
<v Speaker 1>heaven and Hell and eventually either become beautified into angels

0:22:51.200 --> 0:22:55.080
<v Speaker 1>or twisted into demons, and then respectively pass on into

0:22:55.200 --> 0:22:59.600
<v Speaker 1>either Heaven or Hell proper. While his depiction of spirits

0:22:59.600 --> 0:23:03.520
<v Speaker 1>were obviously influenced by his Christian beliefs, the variety and

0:23:03.600 --> 0:23:07.960
<v Speaker 1>breadth of his spirit world was broader than just the undead.

0:23:08.800 --> 0:23:13.119
<v Speaker 1>Swedenburgh's writing was one of the early influences on spiritualism.

0:23:13.600 --> 0:23:16.240
<v Speaker 1>Core tenants of which are there being multiple levels of

0:23:16.280 --> 0:23:21.040
<v Speaker 1>the afterlife and that an individual's awareness persists after death

0:23:21.560 --> 0:23:26.679
<v Speaker 1>and may be contacted by the living, which is pretty

0:23:26.800 --> 0:23:30.560
<v Speaker 1>similar to what most people now would probably describe as

0:23:30.640 --> 0:23:33.320
<v Speaker 1>ghosts if you were to ask them what a ghost is.

0:23:34.240 --> 0:23:39.080
<v Speaker 1>While Swedenburg actually recommended against attempting to contact spirits, he

0:23:39.200 --> 0:23:42.679
<v Speaker 1>had a lasting influence on American spiritualism for creating an

0:23:42.760 --> 0:23:48.160
<v Speaker 1>explicitly Christian based system where spiritual entities worked as mediators

0:23:48.240 --> 0:23:52.400
<v Speaker 1>between humans and God. Coming out of Upstate New York

0:23:52.440 --> 0:23:55.080
<v Speaker 1>in the decade before the Civil War, spiritualism brought to

0:23:55.119 --> 0:23:58.560
<v Speaker 1>the other aspects of the radical Quakers with Swedenberg's idea

0:23:58.640 --> 0:24:02.080
<v Speaker 1>of spirit intermediary who could bring messages to the living.

0:24:03.000 --> 0:24:06.960
<v Speaker 1>The spiritualist movement formally began on March thirty first, eighteen

0:24:07.080 --> 0:24:10.600
<v Speaker 1>forty eight, when the Fox Sisters made their fraudulent claim

0:24:10.680 --> 0:24:14.400
<v Speaker 1>of contacting a spirit who could communicate through knocking noises.

0:24:15.480 --> 0:24:20.160
<v Speaker 1>Starting initially in Quaker communities, mediumship and seances immediately took

0:24:20.160 --> 0:24:23.080
<v Speaker 1>off across the United States, including the White House as

0:24:23.080 --> 0:24:26.280
<v Speaker 1>the Lincolns were graving the loss of their son, showing

0:24:26.320 --> 0:24:29.560
<v Speaker 1>that interest in ghosts and seances were not just a

0:24:29.640 --> 0:24:32.960
<v Speaker 1>parlor trick for commoners, they were also a parlor trick

0:24:33.000 --> 0:24:37.160
<v Speaker 1>for the president. The fact that the rise of spiritualism

0:24:37.200 --> 0:24:42.200
<v Speaker 1>coincided with Civil War deaths and gruesome Battlefield photography certainly

0:24:42.280 --> 0:24:45.400
<v Speaker 1>helped fuel the drive to communicate and receive messages from

0:24:45.400 --> 0:24:50.280
<v Speaker 1>the recently deceased. Due to its Quaker roots, the spiritualist

0:24:50.280 --> 0:24:54.600
<v Speaker 1>movement was abolitionist, and its belief in an egalitarian afterlife

0:24:54.760 --> 0:24:58.159
<v Speaker 1>prompted its members to advocate for social change here on earth.

0:24:58.960 --> 0:25:02.119
<v Speaker 1>Even the messages that mediums claim to relay from the

0:25:02.200 --> 0:25:07.200
<v Speaker 1>dead were often progressive. In eighteen fifty two, the medium

0:25:07.320 --> 0:25:12.040
<v Speaker 1>Isaac Post published a collection of messages he supposedly channeled

0:25:12.240 --> 0:25:16.480
<v Speaker 1>from such people as Voltaire, Thomas Jefferson, and other famous

0:25:16.480 --> 0:25:21.760
<v Speaker 1>figures who urged the living to push for radical social change.

0:25:21.840 --> 0:25:25.159
<v Speaker 1>The book, entitled Voices from the Spirit World, included a

0:25:25.200 --> 0:25:29.359
<v Speaker 1>passage claiming that the ghost of George Washington became an

0:25:29.440 --> 0:25:33.199
<v Speaker 1>abolitionist after death. And I don't know the idea that

0:25:33.440 --> 0:25:38.680
<v Speaker 1>the ghost of Jefferson and Washington suddenly became abolitionists after death.

0:25:39.480 --> 0:25:42.200
<v Speaker 1>Although I understand its utility at the time for trying

0:25:42.200 --> 0:25:46.360
<v Speaker 1>to push people towards becoming an abolitionist, it does kind

0:25:46.400 --> 0:25:49.280
<v Speaker 1>of read as a little bit gross, considering how that

0:25:49.480 --> 0:25:53.080
<v Speaker 1>was very much not their opinions when they were actually

0:25:53.119 --> 0:25:58.199
<v Speaker 1>living humans. New to the spiritualist development of ghosts was

0:25:58.320 --> 0:26:02.840
<v Speaker 1>not just the idea of regular spiritual contact, but evidence

0:26:03.000 --> 0:26:06.000
<v Speaker 1>that the spirit world could be shown to the physical,

0:26:06.200 --> 0:26:11.680
<v Speaker 1>scientific world. Basically the precursor to modern ghost hunting emerged

0:26:11.720 --> 0:26:15.359
<v Speaker 1>between the Civil War and World War I. In London,

0:26:15.480 --> 0:26:19.600
<v Speaker 1>multiple ghost clubs and psychic or paranormal research groups were

0:26:19.640 --> 0:26:22.720
<v Speaker 1>founded in the mid to late eighteen hundreds aimed at

0:26:22.800 --> 0:26:29.640
<v Speaker 1>scientifically investigating ghosts, hauntings, and the claims of spiritualists. Similar

0:26:29.640 --> 0:26:33.080
<v Speaker 1>groups for investigation opened up in the United States, and

0:26:33.240 --> 0:26:35.520
<v Speaker 1>around this time is also when we start to see

0:26:35.560 --> 0:26:40.119
<v Speaker 1>the use of technology to assist in capturing alleged evidence

0:26:40.200 --> 0:26:45.240
<v Speaker 1>of ghosts. In eighteen sixty one, amateur photographer William Mumler

0:26:45.560 --> 0:26:49.480
<v Speaker 1>was developing a self portrait when a shadowy apparition of

0:26:49.520 --> 0:26:54.200
<v Speaker 1>a young girl appeared on his developing plate. Mummler knew

0:26:54.240 --> 0:26:57.159
<v Speaker 1>this to be a simple mistake of re using an

0:26:57.240 --> 0:27:01.399
<v Speaker 1>improperly scrubbed photography plate, what we now would call a

0:27:01.440 --> 0:27:05.960
<v Speaker 1>double exposure, But upon showing this photo to a very

0:27:06.000 --> 0:27:10.760
<v Speaker 1>excited spiritualist friend of his, he realized the lucrative opportunity

0:27:10.800 --> 0:27:13.919
<v Speaker 1>that lay before him. Thus was born the business of

0:27:14.040 --> 0:27:18.480
<v Speaker 1>spirit photography. Sir Arthur Conan Doyle of Sherlock Holmes's fame,

0:27:19.000 --> 0:27:22.080
<v Speaker 1>was a fan of spirit photography. He became a member

0:27:22.160 --> 0:27:25.760
<v Speaker 1>of London's Society for Psychical Research and eventually became a

0:27:25.800 --> 0:27:30.320
<v Speaker 1>spiritualist himself. The recent inventions of the phonograph and telephone

0:27:30.480 --> 0:27:34.199
<v Speaker 1>were hoped to be utilized to create evidence of spirit contact.

0:27:34.880 --> 0:27:39.000
<v Speaker 1>According to Ghosts of Futures, Past, Spiritualism and Cultural Politics

0:27:39.000 --> 0:27:43.600
<v Speaker 1>of nineteenth century America by Molly McGary, Thomas Watson, famed

0:27:43.600 --> 0:27:48.160
<v Speaker 1>assistant to Alexander Graham Bell, experimented with the telephone as

0:27:48.200 --> 0:27:53.120
<v Speaker 1>an aid to spiritual communication. Decades later, Thomas Edison sought

0:27:53.160 --> 0:27:56.840
<v Speaker 1>to develop a quote unquote spirit phone, telling American Magazine

0:27:56.880 --> 0:27:59.560
<v Speaker 1>in nineteen twenty quote, I've been at work for some

0:27:59.720 --> 0:28:02.800
<v Speaker 1>time building an apparatus to see if it is possible

0:28:02.840 --> 0:28:06.200
<v Speaker 1>for personalities which have left this earth to communicate with us,

0:28:06.520 --> 0:28:10.480
<v Speaker 1>not by a cult, mystifying, mysterious or weird means, but

0:28:10.920 --> 0:28:16.720
<v Speaker 1>by scientific methods unquote. Edison's spirit phone never really turned out,

0:28:16.760 --> 0:28:20.400
<v Speaker 1>and we have very little information about it. It seems

0:28:20.640 --> 0:28:25.320
<v Speaker 1>Edison thought that elements of our personality or memories existed

0:28:25.400 --> 0:28:28.480
<v Speaker 1>in a form of like almost particles that could be

0:28:28.680 --> 0:28:34.960
<v Speaker 1>measured and amplified by vibrational sensing equipment, but not much

0:28:35.080 --> 0:28:39.440
<v Speaker 1>is recorded of his actual attempts to build this spirit phone.

0:28:39.520 --> 0:28:42.080
<v Speaker 1>By the end of the nineteenth century, newspaper is reported

0:28:42.120 --> 0:28:46.120
<v Speaker 1>on ghosts and hauntings along with other regular news. A

0:28:46.160 --> 0:28:48.520
<v Speaker 1>twenty eighteen New York Times article on the paper's own

0:28:48.640 --> 0:28:52.320
<v Speaker 1>history of reporting on ghosts said, quote Paulette D. Kilmer,

0:28:52.400 --> 0:28:55.440
<v Speaker 1>a cultural historian and professor at the University of Toledo,

0:28:55.920 --> 0:28:59.640
<v Speaker 1>scoured the paper's archives. Her research turned up nearly three

0:28:59.720 --> 0:29:03.280
<v Speaker 1>hundred ghost stories in the Times between the founding of

0:29:03.320 --> 0:29:07.920
<v Speaker 1>the paper in eighteen fifty one and the early twentieth century. Quote.

0:29:09.000 --> 0:29:12.280
<v Speaker 1>While news coverage of hauntings dropped off during the twentieth century,

0:29:12.840 --> 0:29:16.960
<v Speaker 1>the ways in which people attempted to understand ghosts only

0:29:16.960 --> 0:29:21.480
<v Speaker 1>got more complex. The mediumship of the spiritualists has combined

0:29:21.560 --> 0:29:25.400
<v Speaker 1>with the ever growing field of paranormal research, New Age beliefs,

0:29:25.440 --> 0:29:29.680
<v Speaker 1>and pop culture fascination with poltergeist, spirits and UFOs, along

0:29:29.720 --> 0:29:33.720
<v Speaker 1>with the resurgence of Evangelical Protestantism into an overlap of

0:29:33.880 --> 0:29:37.800
<v Speaker 1>conflicting ghost cosmologies and what it means to contact the

0:29:37.880 --> 0:29:42.320
<v Speaker 1>spirit world. To cap off. Our first night at the conference,

0:29:42.640 --> 0:29:45.760
<v Speaker 1>we signed up for our very own ghost investigation at

0:29:45.800 --> 0:29:48.920
<v Speaker 1>the Starry Night Inn, a quaint little house just a

0:29:49.000 --> 0:29:52.360
<v Speaker 1>short walk from the convention center. We got to the

0:29:52.360 --> 0:29:56.720
<v Speaker 1>inn right before midnight on Friday evening, before we ventured

0:29:56.760 --> 0:29:59.920
<v Speaker 1>out on our hunt for ghosts. We were split into

0:30:00.120 --> 0:30:02.960
<v Speaker 1>two groups of five, with one starting in the inn

0:30:03.080 --> 0:30:07.520
<v Speaker 1>and the other in the outdoor bathhouse. We got acquainted

0:30:07.560 --> 0:30:11.520
<v Speaker 1>with the ghost hunting tools we were going to be using. First.

0:30:11.560 --> 0:30:15.440
<v Speaker 1>We were given a popular EMF meter routinely used for

0:30:15.480 --> 0:30:19.720
<v Speaker 1>ghost detection, called a K two meter. It's supposed to

0:30:19.760 --> 0:30:25.360
<v Speaker 1>measure electromagnetic fields and features colorful light up LEDs. I'm

0:30:25.360 --> 0:30:28.000
<v Speaker 1>going to read a quote from the lead investigator we

0:30:28.000 --> 0:30:31.400
<v Speaker 1>were paired with. Quote. If a K two meter spikes

0:30:31.400 --> 0:30:35.400
<v Speaker 1>without reason, if it's not put next to anything powerfully electrical,

0:30:35.800 --> 0:30:39.960
<v Speaker 1>then we can consider that paranormal. Consider that a spirit.

0:30:40.720 --> 0:30:45.120
<v Speaker 1>When our body dies, we leave behind our energies. Our

0:30:45.280 --> 0:30:51.120
<v Speaker 1>energies is EMF, and this starts to pick it up unquote.

0:30:51.240 --> 0:30:55.320
<v Speaker 1>Among the paranormal skeptic community, the K two meter is

0:30:55.520 --> 0:30:59.960
<v Speaker 1>notorious for giving off false positives. With its unshielded sense

0:31:00.240 --> 0:31:03.520
<v Speaker 1>is able to be set off by cell phones, radio waves,

0:31:03.520 --> 0:31:07.600
<v Speaker 1>and even nearby batteries. The other device we were using

0:31:07.800 --> 0:31:12.640
<v Speaker 1>is something called a rempod. Essentially, it's a small, horrible

0:31:12.760 --> 0:31:18.240
<v Speaker 1>sounding junior theoremy with some LEDs attached. An antenna creates

0:31:18.240 --> 0:31:22.360
<v Speaker 1>an electromagnetic field. If something conductive gets close to the antenna,

0:31:22.560 --> 0:31:25.400
<v Speaker 1>it forms a capacitor between the object and the antenna,

0:31:25.640 --> 0:31:28.000
<v Speaker 1>and the pod will light up and make some noise.

0:31:28.600 --> 0:31:31.920
<v Speaker 1>Or if it's electromaenetic field gets disrupted by something like

0:31:32.080 --> 0:31:36.600
<v Speaker 1>say cellular or radio frequencies, it will also make a

0:31:36.680 --> 0:31:39.840
<v Speaker 1>horrible beeping noise and light up. I'm going to read

0:31:39.880 --> 0:31:43.720
<v Speaker 1>another quote from our lead investigator quote. When our energies

0:31:43.760 --> 0:31:46.840
<v Speaker 1>are around, the pod will react to any energy field

0:31:46.840 --> 0:31:50.320
<v Speaker 1>that comes close to its antenna. So as we invite

0:31:50.320 --> 0:31:53.560
<v Speaker 1>spirits in, we can tell them how they can interact,

0:31:53.840 --> 0:31:56.840
<v Speaker 1>and we can tell them, hey, if you walk over

0:31:57.000 --> 0:32:01.080
<v Speaker 1>to that light over there and touch it, it'll light up. Unquote.

0:32:01.840 --> 0:32:05.080
<v Speaker 1>There is something funny to me about telling a ghost

0:32:05.080 --> 0:32:08.960
<v Speaker 1>to walk over somewhere, just a little it's just a

0:32:08.960 --> 0:32:14.120
<v Speaker 1>little amusing. My group of five intrepid investigators were sent

0:32:14.200 --> 0:32:16.840
<v Speaker 1>out to the bathhouse, which we were told used to

0:32:16.840 --> 0:32:20.480
<v Speaker 1>be a carriage house and horse stables that got damaged

0:32:20.520 --> 0:32:25.080
<v Speaker 1>in the nineteen twelve Seaside fire. The lead investigator started

0:32:25.120 --> 0:32:28.200
<v Speaker 1>by informing any possible spirits that we do not mean

0:32:28.240 --> 0:32:31.800
<v Speaker 1>them quote harm or intrusion, and that we would just

0:32:31.960 --> 0:32:36.080
<v Speaker 1>quote like to talk. He then informed any ghosts in

0:32:36.120 --> 0:32:39.440
<v Speaker 1>the vicinity that if they quote unquote walk up to

0:32:39.560 --> 0:32:42.680
<v Speaker 1>any of the devices with LED lights and quote unquote

0:32:43.040 --> 0:32:48.120
<v Speaker 1>touch it, it will light up. Quote go ahead, use

0:32:48.160 --> 0:32:51.440
<v Speaker 1>your energy and touch all those lights for me. That

0:32:51.560 --> 0:32:56.280
<v Speaker 1>way we know you're here unquote. Potential specters were also

0:32:56.320 --> 0:32:59.600
<v Speaker 1>informed that if they speak into an electronic recording device,

0:33:00.120 --> 0:33:03.120
<v Speaker 1>us corporeal humans could hear their voice when we play

0:33:03.160 --> 0:33:08.200
<v Speaker 1>back the audio. This is called EVP, or electronic voice phenomenon.

0:33:08.640 --> 0:33:12.520
<v Speaker 1>More on that on the next episode. The lead investigator

0:33:12.560 --> 0:33:15.800
<v Speaker 1>then asked any nearby ghosts what their favorite food is,

0:33:16.680 --> 0:33:20.280
<v Speaker 1>which seems like a cruel question to ask a ghost

0:33:21.440 --> 0:33:25.440
<v Speaker 1>because they can't eat anyway. A barrage of questions then

0:33:25.480 --> 0:33:27.880
<v Speaker 1>flooded out, can you tell us your name, what are

0:33:27.920 --> 0:33:32.520
<v Speaker 1>you wearing? Who is the president? Not exactly all things

0:33:32.600 --> 0:33:36.120
<v Speaker 1>I would ask a spectral anomaly if I was given

0:33:36.120 --> 0:33:39.680
<v Speaker 1>the opportunity, But after a few minutes of silence, the

0:33:39.720 --> 0:33:43.600
<v Speaker 1>rempod started to light up very faintly. The lead investigator

0:33:43.640 --> 0:33:47.120
<v Speaker 1>starts talking to the presumed ghost and suggests that they

0:33:47.120 --> 0:33:49.960
<v Speaker 1>play a game to find out what the ghost's name is.

0:33:50.720 --> 0:33:53.440
<v Speaker 1>This is how it works. Someone recites the alphabet, and

0:33:53.480 --> 0:33:56.240
<v Speaker 1>if the rempod lights up on any of the letters,

0:33:56.720 --> 0:34:00.240
<v Speaker 1>that means the letter is in the ghost's name. We

0:34:00.320 --> 0:34:02.640
<v Speaker 1>first got the letter N, and then the letters O

0:34:02.840 --> 0:34:06.000
<v Speaker 1>and D. Then I started going through the alphabet and

0:34:06.000 --> 0:34:08.279
<v Speaker 1>it lit up on the letter I. Then it let

0:34:08.360 --> 0:34:11.080
<v Speaker 1>up on the letter I again, and then the letter R.

0:34:11.800 --> 0:34:14.760
<v Speaker 1>At this point, the lead investigator decided that the ghost's

0:34:14.840 --> 0:34:19.279
<v Speaker 1>name was Ronnie. As we were about to leave the bathhouse,

0:34:19.600 --> 0:34:21.560
<v Speaker 1>someone who worked at the end came in and told

0:34:21.640 --> 0:34:24.759
<v Speaker 1>us that there was a stableman with the last name

0:34:25.040 --> 0:34:28.800
<v Speaker 1>Norris who died in the fire. So now the ghost's

0:34:28.880 --> 0:34:33.000
<v Speaker 1>name became Norris. Next we moved to the basement. One

0:34:33.040 --> 0:34:35.400
<v Speaker 1>person in our group was a little spooked and elected

0:34:35.400 --> 0:34:38.480
<v Speaker 1>to stay outside. None of the rempods or anything lit

0:34:38.560 --> 0:34:40.919
<v Speaker 1>up in the basement, but the person from the inn,

0:34:41.239 --> 0:34:43.920
<v Speaker 1>the one who told us about Norris, joined us in

0:34:44.000 --> 0:34:47.279
<v Speaker 1>the basement. When down there they said they saw a

0:34:47.280 --> 0:34:50.719
<v Speaker 1>ghost that they were familiar with named Cassandra. They then

0:34:50.800 --> 0:34:55.360
<v Speaker 1>turned to me and said that Cassandra likes me. Cassandra

0:34:55.520 --> 0:34:58.240
<v Speaker 1>was reportedly trying to give me a hug and said

0:34:58.280 --> 0:35:01.759
<v Speaker 1>that she wishes me quote all the well beings in

0:35:01.840 --> 0:35:07.120
<v Speaker 1>the world unquote. Now, Cassandra was also apparently trying to

0:35:07.120 --> 0:35:11.000
<v Speaker 1>tell me about a Grandpa John, which I don't have.

0:35:11.560 --> 0:35:13.959
<v Speaker 1>So if any of you have a Grandpa John who

0:35:14.000 --> 0:35:17.439
<v Speaker 1>needs to tell me something, just let me know. All right,

0:35:18.880 --> 0:35:22.960
<v Speaker 1>back inside the house part of the inn, and we're

0:35:22.960 --> 0:35:26.319
<v Speaker 1>about to go tour upstairs. We just went down into

0:35:26.400 --> 0:35:33.680
<v Speaker 1>the basement and just got out of there. Yeah. Once

0:35:33.760 --> 0:35:36.360
<v Speaker 1>back inside the inn, we went into the upstairs bedrooms.

0:35:36.440 --> 0:35:39.640
<v Speaker 1>People set up their EMF detectors, but there was also

0:35:39.680 --> 0:35:42.520
<v Speaker 1>some new equipment. One of the rooms had a security

0:35:42.560 --> 0:35:46.200
<v Speaker 1>camera and a grid projector to record any irregular shadows.

0:35:46.760 --> 0:35:54.120
<v Speaker 1>And I was given a spirit box. A spirit box

0:35:54.239 --> 0:35:57.399
<v Speaker 1>is a handheld radio tuner that sweeps through AM or

0:35:57.480 --> 0:36:00.960
<v Speaker 1>FM frequencies at a high rate. You mostly hear a

0:36:01.000 --> 0:36:05.279
<v Speaker 1>sort of grating, staticky white noise with small bits of

0:36:05.360 --> 0:36:09.280
<v Speaker 1>words or music slipping through from radio stations. I guess

0:36:09.280 --> 0:36:13.080
<v Speaker 1>it's sort of the modern incarnation of the spirit phone.

0:36:13.160 --> 0:36:17.120
<v Speaker 1>The idea is that ghosts can somehow manipulate the radio

0:36:17.160 --> 0:36:21.200
<v Speaker 1>waves to speak complete words or sentences as the box

0:36:21.360 --> 0:36:26.200
<v Speaker 1>is cycling between frequencies. Basically, spirit boxes are supposed to

0:36:26.200 --> 0:36:30.600
<v Speaker 1>act as an electronic radio medium for spirits to communicate.

0:36:32.280 --> 0:36:35.400
<v Speaker 1>The lead investigator thought that the spirit box was telling

0:36:35.480 --> 0:36:39.600
<v Speaker 1>us to leave, but words weren't really clear in my opinion.

0:36:40.000 --> 0:36:42.160
<v Speaker 1>For example, here is a clip in question.

0:36:47.840 --> 0:36:48.279
<v Speaker 4>In the room.

0:36:48.280 --> 0:36:51.240
<v Speaker 1>There was also some flickering lights and high EMF ratings,

0:36:51.520 --> 0:36:55.440
<v Speaker 1>which mostly just got me concerned for this bedroom's electrical wiring.

0:36:56.400 --> 0:36:59.560
<v Speaker 1>The second half of the investigation was pretty uneventful, and

0:36:59.600 --> 0:37:02.200
<v Speaker 1>around two am we called it a night and I

0:37:02.280 --> 0:37:06.279
<v Speaker 1>recorded a little debrief on our way back to the hotel. No,

0:37:06.440 --> 0:37:10.040
<v Speaker 1>I do find it super interesting how people try to

0:37:10.480 --> 0:37:13.319
<v Speaker 1>like the way they interpret electual readings as you would

0:37:13.360 --> 0:37:17.160
<v Speaker 1>a conversation, and they they assert their reality on it,

0:37:17.280 --> 0:37:21.160
<v Speaker 1>being like, if this happens, this means you say yes, right,

0:37:21.400 --> 0:37:23.720
<v Speaker 1>so then so then the absence of the thing also

0:37:23.760 --> 0:37:27.160
<v Speaker 1>becomes an answer. It's it's It is a very interesting

0:37:27.200 --> 0:37:31.279
<v Speaker 1>process of people like crafting their own reality as things

0:37:31.280 --> 0:37:31.840
<v Speaker 1>are happening.

0:37:32.480 --> 0:37:34.680
<v Speaker 4>No, it was definitely them crafting their own reality.

0:37:34.719 --> 0:37:35.440
<v Speaker 5>But also I'm.

0:37:35.280 --> 0:37:41.160
<v Speaker 1>Like, like, probably some of it's like interesting, but there's

0:37:41.160 --> 0:37:43.239
<v Speaker 1>still a whole bunch of points where you like make

0:37:43.280 --> 0:37:46.120
<v Speaker 1>a decision, be like this is the thing that I heard, right,

0:37:46.120 --> 0:37:48.640
<v Speaker 1>Because like even when they were doing the name game thing,

0:37:48.880 --> 0:37:50.279
<v Speaker 1>a lot of times the light would light up and

0:37:50.280 --> 0:37:52.080
<v Speaker 1>they would like still kind of keep moving on.

0:37:52.160 --> 0:37:54.520
<v Speaker 6>So yeah, like there was an F and and I

0:37:54.719 --> 0:37:57.040
<v Speaker 6>that off for the absolutely.

0:37:58.360 --> 0:38:02.239
<v Speaker 1>And the yeaholutely, So there's this a whole bunch of

0:38:02.400 --> 0:38:06.040
<v Speaker 1>very very peculiar things that that had that like go

0:38:06.200 --> 0:38:10.480
<v Speaker 1>into crafting what the idea of reality is going to be?

0:38:11.520 --> 0:38:13.600
<v Speaker 1>Stop making a thing, then making a thing, and then

0:38:13.600 --> 0:38:15.440
<v Speaker 1>it starts again. You're like, oh no, you're not supposed

0:38:15.440 --> 0:38:17.359
<v Speaker 1>to do that, And it's like it's a very it's

0:38:17.360 --> 0:38:21.320
<v Speaker 1>a very very bizarre process to watch when putting together

0:38:21.400 --> 0:38:24.879
<v Speaker 1>these two episodes. This last October, Elaine and I once

0:38:24.920 --> 0:38:28.160
<v Speaker 1>again conversed to share our thoughts on our first ghost

0:38:28.239 --> 0:38:32.560
<v Speaker 1>hunting experience. Okay, now that it has been over six

0:38:32.600 --> 0:38:37.040
<v Speaker 1>months since you and I were at the organ Ghost Conference,

0:38:37.560 --> 0:38:41.120
<v Speaker 1>I'm curious to see how our debrief now may kind

0:38:41.120 --> 0:38:45.000
<v Speaker 1>of differ or be expanded upon from our debrief literally

0:38:45.200 --> 0:38:49.160
<v Speaker 1>minutes after we left this investigation at the story night

0:38:49.200 --> 0:38:53.120
<v Speaker 1>in and you know this this day was This day

0:38:53.200 --> 0:38:56.920
<v Speaker 1>was interesting because we had the ghost detective class like

0:38:57.080 --> 0:39:01.560
<v Speaker 1>right before this investigation. We were able to have these

0:39:01.640 --> 0:39:05.120
<v Speaker 1>two kind of ideas of what a ghost investigation looks

0:39:05.160 --> 0:39:08.120
<v Speaker 1>like kind of play off each other, which I think

0:39:09.400 --> 0:39:14.359
<v Speaker 1>led to a pretty fun holistic experience. In terms of

0:39:14.400 --> 0:39:17.480
<v Speaker 1>the many kind of diversity of investigators that were at

0:39:17.480 --> 0:39:18.279
<v Speaker 1>this event.

0:39:18.400 --> 0:39:20.399
<v Speaker 6>I think just the most notable thing was they didn't

0:39:20.480 --> 0:39:24.480
<v Speaker 6>do a single thing that the forensic ghost Hunting class suggested,

0:39:24.600 --> 0:39:27.000
<v Speaker 6>just like literally, yeah, we could have gone down the

0:39:27.040 --> 0:39:29.760
<v Speaker 6>list of every single thing that the forensic ghost Hunting

0:39:29.760 --> 0:39:34.120
<v Speaker 6>class suggested to do, and not one of those was done.

0:39:34.000 --> 0:39:35.120
<v Speaker 1>Like completely the opposite.

0:39:35.239 --> 0:39:39.160
<v Speaker 6>Record keeping of what phenomenon occurred did not happen.

0:39:39.320 --> 0:39:41.200
<v Speaker 1>Logging any data, yeah.

0:39:41.080 --> 0:39:45.280
<v Speaker 6>Did not happen. Investigation of the structures, yeah, did not happen.

0:39:45.719 --> 0:39:49.760
<v Speaker 6>Doing a history of the structure didn't occur. The only

0:39:49.840 --> 0:39:53.160
<v Speaker 6>interviews we had with someone was the person who said

0:39:53.160 --> 0:39:56.120
<v Speaker 6>they were a medium who lived there. Yeah, even just

0:39:56.160 --> 0:39:59.919
<v Speaker 6>like questions like how long have you seen things here?

0:40:00.320 --> 0:40:00.960
<v Speaker 6>Didn't occur.

0:40:01.440 --> 0:40:03.600
<v Speaker 1>No, it wasn't very interesting just in terms of how

0:40:03.719 --> 0:40:06.359
<v Speaker 1>like the ghost hunt at the end was literally just

0:40:06.600 --> 0:40:10.720
<v Speaker 1>the exact opposite of all of the sorts of procedures

0:40:10.840 --> 0:40:13.319
<v Speaker 1>that the ghost Detective class was trying to lay out,

0:40:13.600 --> 0:40:16.120
<v Speaker 1>which we attended just like literally hours prior.

0:40:16.800 --> 0:40:20.680
<v Speaker 6>Well, I think one thing that you can really see

0:40:20.719 --> 0:40:25.040
<v Speaker 6>between the how to do a Ghost Investigation class and

0:40:25.080 --> 0:40:29.279
<v Speaker 6>then the ghost investigation itself is the how to do

0:40:29.320 --> 0:40:34.920
<v Speaker 6>a Paranormal investigation class doesn't assume you know what you're investigating,

0:40:35.200 --> 0:40:38.880
<v Speaker 6>and so it really is a lot about doing, you know,

0:40:39.000 --> 0:40:43.560
<v Speaker 6>background talks with people, like talking to sources, what phenomena.

0:40:44.320 --> 0:40:48.560
<v Speaker 6>It's not assuming that there was anything paranormal in the

0:40:48.600 --> 0:40:51.239
<v Speaker 6>first place, and it's an investigation of whether or not

0:40:51.360 --> 0:40:55.759
<v Speaker 6>something paranormal has occurred. And when you go to the

0:40:55.800 --> 0:40:58.279
<v Speaker 6>ghost hunt, specifically the ghost hunt that we went to,

0:40:58.920 --> 0:41:04.600
<v Speaker 6>everyone there was assuming that paranormal things were occurring just

0:41:04.680 --> 0:41:05.640
<v Speaker 6>as a baseline.

0:41:06.320 --> 0:41:11.360
<v Speaker 1>They were interpreting readings from their specialized ghost hunting equipment

0:41:11.719 --> 0:41:16.160
<v Speaker 1>as proof of communication with some kind of paranormal force.

0:41:17.040 --> 0:41:20.600
<v Speaker 6>There's a lot of implicit assumptions made. First off, if

0:41:20.640 --> 0:41:25.759
<v Speaker 6>you start talking to phenomenon, you're assuming that there's phenomenon.

0:41:25.800 --> 0:41:28.719
<v Speaker 6>You're assuming the phenomenon can hear you, You're assuming the

0:41:28.760 --> 0:41:32.200
<v Speaker 6>phenomenon wants to interact with you. And if you say,

0:41:33.040 --> 0:41:36.120
<v Speaker 6>if you can hear me, touch the light, all of

0:41:36.160 --> 0:41:41.080
<v Speaker 6>those are very implicit assumptions. It's not investigating what phenomenon

0:41:41.080 --> 0:41:45.160
<v Speaker 6>there is. You've already framed what you expect the encounter

0:41:45.320 --> 0:41:49.480
<v Speaker 6>to be and how whatever you're encountering will interact with

0:41:49.719 --> 0:41:52.960
<v Speaker 6>a whole mess of like ideas.

0:41:53.360 --> 0:41:56.279
<v Speaker 1>Yeah, my favorite thing about that from the experience at

0:41:56.360 --> 0:41:59.640
<v Speaker 1>the starting night in is like we were basically with

0:41:59.760 --> 0:42:02.759
<v Speaker 1>this like middle aged man who just kept yelling at

0:42:02.800 --> 0:42:07.600
<v Speaker 1>any like prospective ghosts that were around the vicinity, And like,

0:42:08.239 --> 0:42:11.120
<v Speaker 1>why would a ghost want to follow the commands of

0:42:11.160 --> 0:42:12.279
<v Speaker 1>like a middle aged man.

0:42:12.680 --> 0:42:14.560
<v Speaker 6>I mean I didn't want to follow the commands when

0:42:14.560 --> 0:42:16.880
<v Speaker 6>he would say everyone needs to be quiet. I wanted

0:42:16.920 --> 0:42:22.279
<v Speaker 6>to like start yelling or muttering just out of sheer obstinence.

0:42:22.440 --> 0:42:24.840
<v Speaker 6>Because of the way that he was instructing things. I

0:42:24.880 --> 0:42:28.160
<v Speaker 6>can't imagine a spiritual entity, if it was a ghost,

0:42:28.200 --> 0:42:31.120
<v Speaker 6>even the way he's conceiving of it, would somehow not.

0:42:31.520 --> 0:42:35.600
<v Speaker 1>Yeah, I have this little exchange laid out here where

0:42:35.600 --> 0:42:38.960
<v Speaker 1>he was he was addressing what I guess he assumed

0:42:39.480 --> 0:42:42.840
<v Speaker 1>was a ghost saying, quote, make the light to stop,

0:42:43.000 --> 0:42:47.120
<v Speaker 1>back away, back away, good good. Now get closer, thank you,

0:42:47.320 --> 0:42:50.839
<v Speaker 1>thank you, one more time, get closer. All right, now

0:42:51.200 --> 0:42:54.160
<v Speaker 1>make the light stop. Ah, I didn't tell you to

0:42:54.160 --> 0:42:57.280
<v Speaker 1>get closer. Back away, back away, back a way good. Okay,

0:42:57.360 --> 0:43:01.120
<v Speaker 1>now now get closer, good good. The only thing that

0:43:01.200 --> 0:43:05.120
<v Speaker 1>was changing throughout that back and forth was that occasionally

0:43:05.400 --> 0:43:10.120
<v Speaker 1>a little lightwood kind of go on, and that was it, right, Like,

0:43:10.600 --> 0:43:13.320
<v Speaker 1>but he's able to weave this whole story in between

0:43:13.360 --> 0:43:16.440
<v Speaker 1>this light going on by saying back up and then

0:43:16.520 --> 0:43:19.160
<v Speaker 1>the light turns off, and then saying okay, now come closer.

0:43:19.320 --> 0:43:21.680
<v Speaker 1>You wait like ten fifteen seconds the light turns on.

0:43:22.120 --> 0:43:22.520
<v Speaker 4>He's able.

0:43:22.560 --> 0:43:26.160
<v Speaker 1>It's it's it's crafting this whole like timeline of this

0:43:26.200 --> 0:43:28.560
<v Speaker 1>ghost like doing this thing when really this is just

0:43:28.680 --> 0:43:32.319
<v Speaker 1>a flickering light like that that but through the way

0:43:32.360 --> 0:43:35.800
<v Speaker 1>that he has this like uh, this like commanding voice,

0:43:36.360 --> 0:43:39.080
<v Speaker 1>it's making it as if the ghost is like following

0:43:39.160 --> 0:43:42.360
<v Speaker 1>these instructions and then being being like rewarded for following

0:43:42.360 --> 0:43:44.799
<v Speaker 1>these instructions by saying like good good, good good, or

0:43:45.280 --> 0:43:48.280
<v Speaker 1>if they don't follow instructions, then the ghost is like scolded,

0:43:48.719 --> 0:43:51.120
<v Speaker 1>So it's it's just a lot of a lot of

0:43:51.120 --> 0:43:52.120
<v Speaker 1>interactions like that.

0:43:52.760 --> 0:43:54.920
<v Speaker 6>I mean, I've gone through the same narration when I

0:43:54.960 --> 0:43:57.879
<v Speaker 6>stare at a candle flame like a little bit high like,

0:43:59.160 --> 0:44:02.239
<v Speaker 6>but it doesn't mean that the candle is necessarily responding

0:44:02.280 --> 0:44:02.480
<v Speaker 6>to me.

0:44:03.239 --> 0:44:07.040
<v Speaker 1>Both activity on the rempod and the lack of activity

0:44:07.280 --> 0:44:11.359
<v Speaker 1>are taken as a sign of spirit communication. Questions will

0:44:11.360 --> 0:44:13.960
<v Speaker 1>be framed as if you want us to leave you alone,

0:44:14.080 --> 0:44:17.480
<v Speaker 1>light up, so if nothing happens, that itself is taken

0:44:17.560 --> 0:44:21.360
<v Speaker 1>as an actionable answer. Whoever is leading the quote unquote

0:44:21.440 --> 0:44:26.880
<v Speaker 1>investigation gets to either intentionally or even unintentionally, craft the

0:44:26.960 --> 0:44:30.280
<v Speaker 1>meaning of the experience based on how the questions are framed,

0:44:30.520 --> 0:44:34.240
<v Speaker 1>when questions are asked, and how the group responds based

0:44:34.239 --> 0:44:37.800
<v Speaker 1>on the activity or lack thereof of the EMF devices.

0:44:39.239 --> 0:44:43.760
<v Speaker 1>The rempods often go off erratically or in seemingly random intervals,

0:44:44.239 --> 0:44:48.120
<v Speaker 1>but when their activity happens after someone just asks twenty questions,

0:44:48.640 --> 0:44:51.280
<v Speaker 1>it's assumed to be related to whatever the most recent

0:44:51.400 --> 0:44:55.960
<v Speaker 1>line of inquiry was. It all operates on correlation versus causation,

0:44:56.200 --> 0:44:59.920
<v Speaker 1>with people mostly jumping on the ladder no matter when

0:45:00.080 --> 0:45:02.279
<v Speaker 1>the pods light up, the results can be turned into

0:45:02.280 --> 0:45:06.000
<v Speaker 1>a meaningful sign if the investigator is talking frequently enough.

0:45:06.960 --> 0:45:10.600
<v Speaker 1>These sorts of ghost hunts are primarily a form of entertainment.

0:45:10.800 --> 0:45:12.640
<v Speaker 1>It's a novel experience you can have with your friends

0:45:12.640 --> 0:45:15.840
<v Speaker 1>and family to have a fun time together over the

0:45:15.880 --> 0:45:19.200
<v Speaker 1>course of a few hours and maybe get a little spooked.

0:45:19.840 --> 0:45:24.360
<v Speaker 1>I wasn't expecting a rigorous scientific investigation at midnight and

0:45:24.440 --> 0:45:28.160
<v Speaker 1>seaside Oregon, nor do I think that's even a useful

0:45:28.200 --> 0:45:31.879
<v Speaker 1>way of getting at the heart of the phenomenon. Rather

0:45:31.960 --> 0:45:36.640
<v Speaker 1>than viewing ghost hunts as objective inquiries into paranormal activity,

0:45:37.239 --> 0:45:40.000
<v Speaker 1>I think for most people they operate more as a

0:45:40.040 --> 0:45:44.720
<v Speaker 1>way of inducing paranormal experiences, the same way occultism seeks

0:45:44.719 --> 0:45:48.240
<v Speaker 1>to induce mystical experiences, and religion strives for a connection

0:45:48.280 --> 0:45:52.320
<v Speaker 1>with God. All of these are practices of constructing meaning

0:45:52.400 --> 0:45:55.920
<v Speaker 1>and finding patterns, and that's not to discount them. They

0:45:55.920 --> 0:45:59.840
<v Speaker 1>only are a problem when they become exploitative and harmful

0:45:59.840 --> 0:46:03.280
<v Speaker 1>to yourself and others, which is what we'll be talking

0:46:03.320 --> 0:46:06.600
<v Speaker 1>about in the next episode, So stay tuned to hear

0:46:06.680 --> 0:46:12.120
<v Speaker 1>about warrior angels tasked with vanquishing demons. How Mendal illness

0:46:12.160 --> 0:46:14.360
<v Speaker 1>is a sure sign you're possessed by an evil spirit,

0:46:14.920 --> 0:46:18.280
<v Speaker 1>and how abortions and the Internet are opening up portals

0:46:18.280 --> 0:46:22.200
<v Speaker 1>in our world to demonic forces. See you on the

0:46:22.280 --> 0:46:42.800
<v Speaker 1>other side, Welcome back to it could happen. Here's Spooky

0:46:42.840 --> 0:46:47.880
<v Speaker 1>Week special presentation Ghost in the Machine, a first person

0:46:47.880 --> 0:46:52.759
<v Speaker 1>account of the twenty twenty three Oregon Ghost Conference. I'm

0:46:52.760 --> 0:46:55.600
<v Speaker 1>Garson Davis. In the last episode, I introduced you to

0:46:55.800 --> 0:46:59.320
<v Speaker 1>the hauntings of Seaside and the first day of the conference,

0:47:00.160 --> 0:47:03.719
<v Speaker 1>But now descending into the subsequent two days, we're going

0:47:03.760 --> 0:47:05.960
<v Speaker 1>to get into a lot more classes and events that

0:47:06.640 --> 0:47:13.000
<v Speaker 1>started to reveal the cultural underpinnings of the Ghost Conference attendees.

0:47:14.040 --> 0:47:16.719
<v Speaker 1>The cost of entry for the conference was pretty low,

0:47:16.880 --> 0:47:20.040
<v Speaker 1>but every class or ghost hunt was an additional fee,

0:47:20.600 --> 0:47:23.759
<v Speaker 1>with classes ranging from fifteen to twenty five bucks each

0:47:24.200 --> 0:47:28.000
<v Speaker 1>and the ghost investigations a lofty thirty five dollars per ticket,

0:47:28.960 --> 0:47:31.400
<v Speaker 1>so I had to pick and choose my classes carefully.

0:47:31.960 --> 0:47:35.160
<v Speaker 1>There were a lot of classes with the word energy

0:47:35.320 --> 0:47:38.920
<v Speaker 1>in the title. I mostly avoided those, but the class

0:47:38.960 --> 0:47:45.960
<v Speaker 1>topics ranged from the afterlife to connecting with spirits, reiki crystals, tarot, mediumship,

0:47:46.239 --> 0:47:50.680
<v Speaker 1>and psychic abilities. There were a few classes on witchcraft

0:47:50.760 --> 0:47:53.760
<v Speaker 1>and occult magic, but that was definitely not the general

0:47:53.840 --> 0:47:57.200
<v Speaker 1>vibe of the conference or most attendees. In fact, there

0:47:57.239 --> 0:48:01.239
<v Speaker 1>was a lot of hostility to ritual magic esoteric practices

0:48:01.280 --> 0:48:05.800
<v Speaker 1>throughout the conference from the more new ag energy working speakers,

0:48:06.440 --> 0:48:11.560
<v Speaker 1>mostly on the basis that witchcraft is linked to dark forces.

0:48:12.400 --> 0:48:15.520
<v Speaker 1>Just because someone operates on a form of magical thinking

0:48:15.960 --> 0:48:19.440
<v Speaker 1>does not mean that the take kindly to arcane practices,

0:48:20.000 --> 0:48:22.560
<v Speaker 1>a case in point to the historical witch hunts led

0:48:22.560 --> 0:48:26.880
<v Speaker 1>by the Christians. The Love and Light new Age psychics,

0:48:27.000 --> 0:48:30.880
<v Speaker 1>along with the paranormal investigator types, made up the majority

0:48:30.960 --> 0:48:35.759
<v Speaker 1>of both attendees and class instructors. On Saturday morning, while

0:48:35.800 --> 0:48:38.919
<v Speaker 1>my friend Elaine was doing a hypnosis class, I took

0:48:38.960 --> 0:48:41.560
<v Speaker 1>a really fun class on how to learn remote viewing.

0:48:42.280 --> 0:48:45.040
<v Speaker 1>The instructor was a very jovial woman, and it was

0:48:45.080 --> 0:48:48.279
<v Speaker 1>her opinion that remote viewing is just a skill that

0:48:48.360 --> 0:48:51.840
<v Speaker 1>can be trained, not linked to any innate psychic powers.

0:48:52.760 --> 0:48:55.239
<v Speaker 1>With just a bit more practice, I'll be blowing up

0:48:55.280 --> 0:48:59.000
<v Speaker 1>goats with my mind in no time. I snuck in

0:48:59.080 --> 0:49:02.240
<v Speaker 1>towards the end of the hypnotism class, just in time

0:49:02.400 --> 0:49:06.480
<v Speaker 1>for the group hypnosis session, where I ended up astral

0:49:06.520 --> 0:49:11.560
<v Speaker 1>projecting into a Portland anarchist book. Fair taking classes offered

0:49:11.640 --> 0:49:15.480
<v Speaker 1>an intimate look at each presenter's own unique view of reality.

0:49:16.200 --> 0:49:18.879
<v Speaker 1>Almost everyone at the conference was operating on their own

0:49:18.960 --> 0:49:24.439
<v Speaker 1>complete cosmology of how ghosts or paranormal entities work. There's

0:49:24.480 --> 0:49:27.520
<v Speaker 1>two classes I want to focus on. Each had very

0:49:27.560 --> 0:49:31.120
<v Speaker 1>different class descriptions, but ended up pickybacking off each other

0:49:31.200 --> 0:49:34.680
<v Speaker 1>in some really interesting ways. The first one was titled

0:49:34.960 --> 0:49:39.600
<v Speaker 1>The Power of Entity Extraction. The instructor was a blonde,

0:49:39.600 --> 0:49:42.320
<v Speaker 1>white woman who referred to herself as a quote unquote

0:49:42.400 --> 0:49:47.800
<v Speaker 1>shamanic practitioner. The class was about how quote unresolved trauma

0:49:47.840 --> 0:49:51.920
<v Speaker 1>can be an invitation to ethic hitchhikers, and how entities

0:49:52.000 --> 0:49:57.120
<v Speaker 1>mimic signs of mental illness and change behavior unquote. The

0:49:57.160 --> 0:50:01.480
<v Speaker 1>other class was titled The Warrior Angel Within You. It

0:50:01.600 --> 0:50:04.640
<v Speaker 1>sought to help you find out if you secretly had

0:50:04.640 --> 0:50:07.960
<v Speaker 1>the soul of a warrior angel. Spoiler, everyone in the

0:50:07.960 --> 0:50:10.799
<v Speaker 1>class did, and it promised to teach you how to

0:50:10.840 --> 0:50:14.520
<v Speaker 1>activate your connection between yourself and your angelic consciousness to

0:50:14.680 --> 0:50:21.480
<v Speaker 1>unlock your own angel powers. So, while having many operational differences,

0:50:22.080 --> 0:50:25.560
<v Speaker 1>the Warrior Angel class and the Entity Extraction class were

0:50:25.560 --> 0:50:29.520
<v Speaker 1>both very set in their own unique ontologies, and in

0:50:29.640 --> 0:50:33.640
<v Speaker 1>order for their respective operative metaphysics to work, they needed

0:50:33.680 --> 0:50:38.480
<v Speaker 1>to be extremely dogmatic about their own ontology. Both instructors

0:50:38.480 --> 0:50:41.560
<v Speaker 1>also had a very similar story of some past trauma

0:50:41.680 --> 0:50:45.480
<v Speaker 1>leading to a mystical encounter which then awakened some spiritual

0:50:45.520 --> 0:50:49.560
<v Speaker 1>insight and hidden power. For the entity extraction class, it

0:50:49.600 --> 0:50:51.960
<v Speaker 1>was quote, I was a very sickly kid. I had

0:50:51.960 --> 0:50:54.080
<v Speaker 1>all these things that were wrong with me, and then

0:50:54.120 --> 0:50:56.759
<v Speaker 1>I realized I had dark entities attached to me, but

0:50:56.920 --> 0:50:59.800
<v Speaker 1>I could learn how to extract and remove them myself.

0:51:00.840 --> 0:51:04.600
<v Speaker 1>Versus the Warrior Angel class, the person's backstory was quote

0:51:04.920 --> 0:51:06.600
<v Speaker 1>when I was nineteen years old, I got into a

0:51:06.640 --> 0:51:09.640
<v Speaker 1>bad motorcycle accident. I was clinically dead for two minutes,

0:51:09.880 --> 0:51:14.080
<v Speaker 1>received a brain injury, and then I started seeing angels unquote.

0:51:14.120 --> 0:51:17.960
<v Speaker 1>Both women's personal journeys seemed like they helped them deal

0:51:18.000 --> 0:51:21.120
<v Speaker 1>with their own traumas. In the case of the Shamanic

0:51:21.160 --> 0:51:24.600
<v Speaker 1>practitioner woman, she regained her health and now has a

0:51:24.719 --> 0:51:29.359
<v Speaker 1>seemingly successful life and business of removing entities and quote

0:51:29.440 --> 0:51:33.680
<v Speaker 1>unquote soul coaching. The Warrior Angel woman is a nurse

0:51:33.800 --> 0:51:37.200
<v Speaker 1>and finds time to write a lot of books, all

0:51:37.239 --> 0:51:41.680
<v Speaker 1>while murdering demons and expelling the forces of darkness. While

0:51:41.760 --> 0:51:44.880
<v Speaker 1>only the Entity Extraction class built itself as having to

0:51:44.960 --> 0:51:48.960
<v Speaker 1>do with entity removal, both classes were incredibly focused on

0:51:49.000 --> 0:51:52.960
<v Speaker 1>the idea that there are malevolent spirits or demons everywhere

0:51:53.960 --> 0:51:57.760
<v Speaker 1>in the entity class, these dark entities are out looking

0:51:57.760 --> 0:52:02.200
<v Speaker 1>for people with quote unquote souls due to past trauma

0:52:02.640 --> 0:52:05.239
<v Speaker 1>and are just like waiting to leap onto people and

0:52:05.400 --> 0:52:10.480
<v Speaker 1>dig themselves into their minds. Similarly, according to the Warrior

0:52:10.560 --> 0:52:15.560
<v Speaker 1>Angel class, demons are everywhere. Demons live around and inside people,

0:52:16.040 --> 0:52:20.279
<v Speaker 1>but are only visible to those with angelic sight. The

0:52:20.480 --> 0:52:24.120
<v Speaker 1>Entity extraction class laid out two main types of beings,

0:52:24.840 --> 0:52:27.960
<v Speaker 1>lost or benign entities that are just trapped in the

0:52:28.000 --> 0:52:30.960
<v Speaker 1>third dimension and as they're trying to pass on to

0:52:31.080 --> 0:52:34.200
<v Speaker 1>quote unquote the light, they end up attaching onto a

0:52:34.280 --> 0:52:39.680
<v Speaker 1>human versus the overtly dark or demonic entities which seek

0:52:39.719 --> 0:52:43.640
<v Speaker 1>to feed off people's pain and suffering. We learned that

0:52:43.719 --> 0:52:47.800
<v Speaker 1>benign entities can just be lost human souls. For instance,

0:52:47.920 --> 0:52:50.279
<v Speaker 1>if someone is taking a lot of medication or is

0:52:50.280 --> 0:52:54.360
<v Speaker 1>going through chemotherapy when they die, their soul won't be

0:52:54.400 --> 0:52:56.920
<v Speaker 1>able to cross over to the light, and it'll become lost.

0:52:57.360 --> 0:53:01.799
<v Speaker 1>According at least to this shamanic practitioner, she claimed to

0:53:01.840 --> 0:53:05.920
<v Speaker 1>be trained in a special technique to remove entities. It

0:53:05.960 --> 0:53:10.160
<v Speaker 1>involves quote etherically locking your wrists to draw the entity

0:53:10.280 --> 0:53:13.799
<v Speaker 1>into a double terminated crystal, at which point it can

0:53:13.840 --> 0:53:18.640
<v Speaker 1>then be sent into the light unquote. Since the shaman

0:53:18.680 --> 0:53:22.560
<v Speaker 1>woman wasn't actually offering ways for other people to protect

0:53:22.600 --> 0:53:26.200
<v Speaker 1>themselves from entities, the only thing she had to offer

0:53:26.480 --> 0:53:30.120
<v Speaker 1>was her own worldview that leans towards a paranoia where

0:53:30.280 --> 0:53:34.840
<v Speaker 1>dark spirits are waiting to latch on and cause mental illness.

0:53:35.960 --> 0:53:39.439
<v Speaker 1>She talked about how a man with mood fluctuations paid

0:53:39.480 --> 0:53:42.960
<v Speaker 1>her money to remove a quote unquote nine foot minute

0:53:43.000 --> 0:53:46.279
<v Speaker 1>taur that was attached to him. At least in the

0:53:46.320 --> 0:53:49.319
<v Speaker 1>Warrior angel system, you could eventually gain some form of

0:53:49.360 --> 0:53:53.359
<v Speaker 1>agency when you merged with your warrior Angel, but then

0:53:53.360 --> 0:53:55.480
<v Speaker 1>you would spend the rest of your life recognizing demons

0:53:55.520 --> 0:53:58.120
<v Speaker 1>in human form and working with the Legion of Light

0:53:58.239 --> 0:54:01.360
<v Speaker 1>to banish them to the darkness, Whereas in the entity

0:54:01.360 --> 0:54:04.440
<v Speaker 1>attraction class, the most you could do was just be

0:54:04.640 --> 0:54:09.680
<v Speaker 1>proactive by quote unquote learning ways to identify possible attachments

0:54:09.960 --> 0:54:13.680
<v Speaker 1>and how your lifestyle could be an open invitation to

0:54:13.760 --> 0:54:19.080
<v Speaker 1>host the unwanted. Though she identified herself as a shamanic practitioner,

0:54:19.719 --> 0:54:23.439
<v Speaker 1>she didn't believe you could actually work with spirits. When

0:54:23.520 --> 0:54:26.440
<v Speaker 1>people asked her about their own helper entities that they

0:54:26.480 --> 0:54:29.239
<v Speaker 1>work with, she said that you can never know if

0:54:29.239 --> 0:54:33.320
<v Speaker 1>a helper spirit is actually intending to assist you. That is,

0:54:33.360 --> 0:54:36.000
<v Speaker 1>except if you ask an entity if it's of the light,

0:54:36.560 --> 0:54:39.200
<v Speaker 1>it has to answer truthfully. As this was a quote

0:54:39.280 --> 0:54:42.759
<v Speaker 1>unquote universal law. That was the phrase she used. It's

0:54:42.760 --> 0:54:45.960
<v Speaker 1>a quote unquote universal law that if you ask an

0:54:46.080 --> 0:54:48.880
<v Speaker 1>entity if it's of the light, it has to answer truthfully.

0:54:49.640 --> 0:54:53.000
<v Speaker 1>There was no indication on who wrote this universal law,

0:54:53.080 --> 0:54:56.640
<v Speaker 1>who enforces this universal law, if there's a universal police

0:54:56.680 --> 0:55:00.440
<v Speaker 1>force making sure that the entities are following these rules.

0:55:01.120 --> 0:55:04.319
<v Speaker 1>None of that was explained. But this is a universal lot.

0:55:04.640 --> 0:55:06.680
<v Speaker 1>So that is a tip for any of you listeners

0:55:06.719 --> 0:55:08.640
<v Speaker 1>if you ever meet an entity that you think might

0:55:08.680 --> 0:55:11.200
<v Speaker 1>be a little bit sketchy, just ask if it's of

0:55:11.239 --> 0:55:15.360
<v Speaker 1>the light. It has to answer truthfully. So, despite this

0:55:15.600 --> 0:55:19.640
<v Speaker 1>universal law business, she still discouraged people from trying to

0:55:19.719 --> 0:55:22.600
<v Speaker 1>work with entities in general. She said that if an

0:55:22.680 --> 0:55:25.920
<v Speaker 1>entity is trying to help you, it's probably of the dark,

0:55:26.080 --> 0:55:29.120
<v Speaker 1>and working with any spirits at all will make you

0:55:29.200 --> 0:55:33.880
<v Speaker 1>more susceptible to entity attachment, which is definitely weird because

0:55:34.040 --> 0:55:36.799
<v Speaker 1>she did very specifically try to claim some sort of

0:55:36.840 --> 0:55:41.960
<v Speaker 1>shamanic lineage, and this blanket hostility to spirit really doesn't

0:55:42.000 --> 0:55:45.239
<v Speaker 1>follow the way most shamanic practices work. So I did

0:55:45.280 --> 0:55:48.160
<v Speaker 1>some digging and it turns out she got her training

0:55:48.239 --> 0:55:53.080
<v Speaker 1>from a controversial quote unquote shamanism school called the Four Winds,

0:55:53.680 --> 0:55:59.160
<v Speaker 1>which repackages New Age of spirituality as quote unquote neo shamanism.

0:56:00.080 --> 0:56:02.840
<v Speaker 1>So even though you shouldn't be in contact with really

0:56:02.920 --> 0:56:06.680
<v Speaker 1>any spirits according to the shamanic practitioner, in the Warrior

0:56:06.719 --> 0:56:09.080
<v Speaker 1>Angel class, we learned that if you have the soul

0:56:09.120 --> 0:56:14.240
<v Speaker 1>of a warrior angel, you can quote unquote communicate with ghosts, angels, God,

0:56:14.760 --> 0:56:19.400
<v Speaker 1>the Galactic Federation Council, and the Council of Elders. Now

0:56:20.120 --> 0:56:23.560
<v Speaker 1>I know you're probably wondering what the Galactic Federation Council is,

0:56:23.640 --> 0:56:27.080
<v Speaker 1>because I was too. We never found out. We never

0:56:27.120 --> 0:56:29.480
<v Speaker 1>really got a clue. You had to buy the books

0:56:29.520 --> 0:56:33.120
<v Speaker 1>for that one. The Warrior Angel instructor claimed to have

0:56:33.320 --> 0:56:37.160
<v Speaker 1>her own angelic hierarchy that wasn't based on any other system,

0:56:37.560 --> 0:56:41.640
<v Speaker 1>just her own experiences. A warrior Angel is a quote

0:56:42.080 --> 0:56:45.319
<v Speaker 1>special kind of angel, fully trained in the art of

0:56:45.400 --> 0:56:49.120
<v Speaker 1>war by the Legion of Light, an elite team of

0:56:49.200 --> 0:56:53.080
<v Speaker 1>demon slayers quote and no, I don't think she has

0:56:53.120 --> 0:56:57.600
<v Speaker 1>seen the anime. What makes the Warrior Angel special is

0:56:57.640 --> 0:57:01.880
<v Speaker 1>that it can be incarnated in physical form as a human,

0:57:02.560 --> 0:57:06.960
<v Speaker 1>but only archangels can kill or banish demons back to

0:57:07.040 --> 0:57:11.000
<v Speaker 1>the dark realm. The Warrior Angel can scare demons away

0:57:11.040 --> 0:57:13.719
<v Speaker 1>with their angelic presence, but they can also act as

0:57:13.760 --> 0:57:17.680
<v Speaker 1>spies to inform the Legion of Light as to demon whereabouts.

0:57:18.840 --> 0:57:23.200
<v Speaker 1>Each Warrior Angel has special abilities, usually healing or manifesting,

0:57:23.800 --> 0:57:27.200
<v Speaker 1>as well as the ability to create infinity orbs, which

0:57:27.240 --> 0:57:29.680
<v Speaker 1>can be used for protection or to trap a demon

0:57:29.720 --> 0:57:32.840
<v Speaker 1>inside and send it back to the dark realm within

0:57:32.920 --> 0:57:38.240
<v Speaker 1>the orb. Now you're probably wondering what's an infinity orb.

0:57:39.680 --> 0:57:42.920
<v Speaker 1>We don't know either. We never got a good explanation

0:57:43.520 --> 0:57:46.320
<v Speaker 1>for what an infinity orb is, how to make one,

0:57:46.440 --> 0:57:49.520
<v Speaker 1>how they work. It was very vague. I guess that

0:57:49.640 --> 0:57:53.360
<v Speaker 1>is also in the book, along with the Galactic Federation Council.

0:57:54.760 --> 0:57:59.000
<v Speaker 1>There are apparently over three million Warrior Angels walking the

0:57:59.040 --> 0:58:01.600
<v Speaker 1>Earth today, most of which have been sent to Earth

0:58:01.920 --> 0:58:05.360
<v Speaker 1>in the past two hundred years because quote, the darkness

0:58:05.520 --> 0:58:08.200
<v Speaker 1>has spread over the Earth and in the last two

0:58:08.320 --> 0:58:13.840
<v Speaker 1>hundred years, it's really gotten worse unquote. Now, thankfully, I,

0:58:14.120 --> 0:58:17.000
<v Speaker 1>along with everyone else in the class, was informed that

0:58:17.400 --> 0:58:21.080
<v Speaker 1>I'm actually one of these three million warrior Angels. And

0:58:21.280 --> 0:58:26.800
<v Speaker 1>I was told my angel name Araman, whose specialty is communication.

0:58:28.800 --> 0:58:36.120
<v Speaker 1>Oh fucking fuck. Okay, Apparently things on Earth have gotten

0:58:36.160 --> 0:58:39.320
<v Speaker 1>worse enough that, under the command of God, the Legion

0:58:39.360 --> 0:58:42.840
<v Speaker 1>of Light has resorted to killing demons more often because

0:58:43.080 --> 0:58:45.320
<v Speaker 1>more and more of them just keep coming back from

0:58:45.320 --> 0:58:48.840
<v Speaker 1>the dark realm. The lady running the class told us

0:58:48.880 --> 0:58:53.320
<v Speaker 1>that she wasn't just a warrior angel, she was actually

0:58:53.640 --> 0:58:58.720
<v Speaker 1>the archangel Ariel. As the Angel Ariel, she said that

0:58:58.760 --> 0:59:02.320
<v Speaker 1>she's killed four thousand tho demons in the past six years.

0:59:03.600 --> 0:59:07.200
<v Speaker 1>Something that's a little bit disturbing about this is that

0:59:07.240 --> 0:59:11.360
<v Speaker 1>she also explained that in a past life, Ariel got

0:59:11.400 --> 0:59:15.520
<v Speaker 1>in trouble with God because when she was out killing demons,

0:59:16.080 --> 0:59:19.800
<v Speaker 1>she actually was also killing the human host of the demon.

0:59:20.840 --> 0:59:25.080
<v Speaker 1>So the fact that this person, whose job is a

0:59:25.200 --> 0:59:30.000
<v Speaker 1>nurse is claimed to have killed four thousand demons in

0:59:30.040 --> 0:59:32.760
<v Speaker 1>the past six years is maybe a little bit concerning.

0:59:33.000 --> 0:59:37.120
<v Speaker 1>Someone should look into that. The whole Warrior Angel cosmology

0:59:37.240 --> 0:59:42.000
<v Speaker 1>was very rooted in Christian Millenarianism, an apocalyptic end times

0:59:42.080 --> 0:59:47.120
<v Speaker 1>theology where social and political crisises accelerate, leading to a

0:59:47.160 --> 0:59:50.680
<v Speaker 1>holy war between good and evil, resulting in the triumph

0:59:50.680 --> 0:59:53.880
<v Speaker 1>of good and the establishing of a one thousand year

0:59:53.960 --> 0:59:58.760
<v Speaker 1>kingdom of God on Earth before the final judgment. One

0:59:58.840 --> 1:00:01.880
<v Speaker 1>of the darkest parts of the whole weekend for me

1:00:02.680 --> 1:00:05.120
<v Speaker 1>was that there was this one woman who appeared to

1:00:05.120 --> 1:00:08.360
<v Speaker 1>be in her twenties who was very obviously dealing with

1:00:08.400 --> 1:00:12.000
<v Speaker 1>some sort of problem in her life. She talked with

1:00:12.080 --> 1:00:15.880
<v Speaker 1>this Warrior angel woman for four hours. It was a

1:00:15.880 --> 1:00:18.000
<v Speaker 1>one hour class. We then had a break, we went

1:00:18.040 --> 1:00:21.120
<v Speaker 1>to another class, and then attended the second class, which

1:00:21.160 --> 1:00:25.680
<v Speaker 1>was also an hour. Throughout that entire time, this obviously

1:00:25.800 --> 1:00:29.880
<v Speaker 1>depressed young woman who was dealing with something was talking

1:00:29.880 --> 1:00:33.320
<v Speaker 1>with this person about the Warrior angel thing, and that

1:00:33.400 --> 1:00:36.920
<v Speaker 1>just felt extremely exploitative, and it was one of the

1:00:36.920 --> 1:00:39.280
<v Speaker 1>things that actually just made me feel the most bad

1:00:39.320 --> 1:00:43.960
<v Speaker 1>about the entire ghost conference. The Entity extraction class didn't

1:00:44.000 --> 1:00:47.160
<v Speaker 1>have any information on how we can remove an entity,

1:00:47.680 --> 1:00:50.560
<v Speaker 1>and aside from the second hour in which the instructor

1:00:50.800 --> 1:00:53.920
<v Speaker 1>came and told us our angel names, the Warrior Angel

1:00:53.960 --> 1:00:56.280
<v Speaker 1>class wasn't actually about how to connect with your angel.

1:00:56.640 --> 1:00:59.520
<v Speaker 1>We never learned how to make anfit in the orbs. Instead,

1:00:59.760 --> 1:01:03.400
<v Speaker 1>both classes were just pitches for the books and services

1:01:03.680 --> 1:01:06.160
<v Speaker 1>of the people teaching them, and the class was a

1:01:06.240 --> 1:01:09.000
<v Speaker 1>chance for them to weave the story of their particular

1:01:09.000 --> 1:01:14.360
<v Speaker 1>worldview and sell it to the class attendees. Saturday night,

1:01:14.480 --> 1:01:18.200
<v Speaker 1>Elayne and I signed up for another ghost investigation. With

1:01:18.280 --> 1:01:21.400
<v Speaker 1>one already under our belt, we felt better prepared to

1:01:21.840 --> 1:01:25.160
<v Speaker 1>yell at blinking lights and converse with the dead. I

1:01:25.240 --> 1:01:28.680
<v Speaker 1>actually really liked this second investigation. It was led by

1:01:28.720 --> 1:01:32.160
<v Speaker 1>a ghost hunting team from Astoria, Oregon, and this time

1:01:32.240 --> 1:01:35.040
<v Speaker 1>it was to take place at the old Masonic Temple

1:01:35.160 --> 1:01:38.560
<v Speaker 1>in Seaside. The setting was a big part of what

1:01:38.720 --> 1:01:41.320
<v Speaker 1>up to the cool factor. The building had only been

1:01:41.400 --> 1:01:45.080
<v Speaker 1>vacant since twenty seventeen, but the harsh coastal weather of

1:01:45.120 --> 1:01:49.040
<v Speaker 1>northern Oregon had not been kind to the structure all right.

1:01:49.160 --> 1:01:53.040
<v Speaker 1>It is Saturday night, March twenty fifth. We are inside

1:01:53.080 --> 1:01:58.040
<v Speaker 1>the old Massenic Lodge in the Seaside, Oregon. Right now,

1:01:58.040 --> 1:02:00.960
<v Speaker 1>we're I'm just walking into the big kind of ceremony

1:02:01.200 --> 1:02:06.720
<v Speaker 1>ritual performance room. Once we got to the main room upstairs,

1:02:07.000 --> 1:02:10.280
<v Speaker 1>people began setting up rempods and what are essentially motion

1:02:10.440 --> 1:02:13.920
<v Speaker 1>activated light up cat toys. The idea is if some

1:02:14.360 --> 1:02:17.960
<v Speaker 1>energetic forces passing through, it would light up the little catball.

1:02:18.800 --> 1:02:21.439
<v Speaker 1>As about thirty people from the ghost hunt crammed into

1:02:21.440 --> 1:02:25.480
<v Speaker 1>the lodge, the rempods started going off like crazy. The

1:02:25.560 --> 1:02:29.480
<v Speaker 1>investigators had to repeatedly remind the ghosts to only touch

1:02:29.520 --> 1:02:32.959
<v Speaker 1>the lights when answering a question. There was a male

1:02:33.080 --> 1:02:36.880
<v Speaker 1>medium present at this ghost hunt, and he remarked as

1:02:36.920 --> 1:02:41.280
<v Speaker 1>to why there was seemingly so much activity quote some

1:02:41.480 --> 1:02:46.640
<v Speaker 1>spirits aren't happy about the women being here unquote. At

1:02:46.640 --> 1:02:50.400
<v Speaker 1>this point some of the investigators got really combative with

1:02:50.480 --> 1:02:54.560
<v Speaker 1>potential spirits after the woman line from the medium. One

1:02:54.680 --> 1:02:57.400
<v Speaker 1>line was quote, do you want to know why there

1:02:57.400 --> 1:03:01.240
<v Speaker 1>are all these females here? If so, give us a

1:03:01.280 --> 1:03:05.720
<v Speaker 1>green light unquote. This is where the ghost hunt basically

1:03:05.760 --> 1:03:10.160
<v Speaker 1>turned into a weird interrogation once again. It became a

1:03:10.320 --> 1:03:14.480
<v Speaker 1>contest of injecting meaning during these little intervals of time

1:03:14.680 --> 1:03:18.920
<v Speaker 1>in between when the lights flicker, I should ask the

1:03:18.920 --> 1:03:22.840
<v Speaker 1>ghost if they do you think trans people are valid?

1:03:23.040 --> 1:03:25.720
<v Speaker 1>And then if it lights up, that means it's yes, yes,

1:03:28.400 --> 1:03:32.200
<v Speaker 1>breaking news from Seaside, Oregon. Ghosts do believe that trans

1:03:32.240 --> 1:03:36.720
<v Speaker 1>people are valid, although they do not understand neo pronouns. Look,

1:03:36.840 --> 1:03:40.320
<v Speaker 1>I just report the news. At this point, we changed

1:03:40.360 --> 1:03:44.480
<v Speaker 1>things up from the regular arguing with blinking lights. We

1:03:44.560 --> 1:03:48.200
<v Speaker 1>did an experiment with the radio frequency sweeping spirit Box

1:03:48.680 --> 1:03:52.680
<v Speaker 1>using what's called the Estus method. It combines the spirit

1:03:52.760 --> 1:03:56.560
<v Speaker 1>box with sensory deprivation to reduce the amount of external

1:03:56.600 --> 1:04:00.400
<v Speaker 1>influence on the person listening to the spirit box. One

1:04:00.440 --> 1:04:03.840
<v Speaker 1>person puts on a blindfold and noise canceling headphones plugged

1:04:03.840 --> 1:04:06.640
<v Speaker 1>into the spirit box so they can speak aloud any

1:04:06.640 --> 1:04:09.840
<v Speaker 1>words coming through the box without hearing the questions or

1:04:09.920 --> 1:04:14.760
<v Speaker 1>comments from other investigators. Obviously, the conversation doesn't always line up,

1:04:15.080 --> 1:04:17.440
<v Speaker 1>but there are often moments where it does form a

1:04:17.520 --> 1:04:21.800
<v Speaker 1>fun synchronicity. I volunteered to try out being the human

1:04:21.880 --> 1:04:24.840
<v Speaker 1>speaker for the spirit box, although I only did it

1:04:24.880 --> 1:04:27.240
<v Speaker 1>for a few minutes. Pretty quickly, I was able to

1:04:27.280 --> 1:04:30.840
<v Speaker 1>get into a sort of meditative trance state. The thing

1:04:30.880 --> 1:04:34.000
<v Speaker 1>about being the one with the blindfold and noise canceling

1:04:34.000 --> 1:04:38.320
<v Speaker 1>headphones pumping radio static directly into your ears is that

1:04:38.840 --> 1:04:41.560
<v Speaker 1>in the moment, you have no idea what's going on

1:04:41.920 --> 1:04:45.400
<v Speaker 1>as intended. You only have access to one side of

1:04:45.400 --> 1:04:48.280
<v Speaker 1>the conversation, and if you get into a meditative state,

1:04:48.760 --> 1:04:52.240
<v Speaker 1>it's hard to even remember what you've been saying. So

1:04:52.440 --> 1:04:55.400
<v Speaker 1>I only got to hear the full conversation by listening

1:04:55.400 --> 1:04:59.320
<v Speaker 1>to my recording when putting together these episodes. Unfortunately, I

1:04:59.400 --> 1:05:01.680
<v Speaker 1>can't play most of that recording because there's too many

1:05:01.800 --> 1:05:05.720
<v Speaker 1>random people's voices, but I'll narrate a few brief exchanges.

1:05:06.600 --> 1:05:08.600
<v Speaker 1>One of the first things that came through was the

1:05:08.640 --> 1:05:14.160
<v Speaker 1>word cold. People replied, yeah, it's freezing in here. Can

1:05:14.200 --> 1:05:20.680
<v Speaker 1>you feel cold? I then replied, I don't, followed by

1:05:20.800 --> 1:05:25.720
<v Speaker 1>I exist. After this, apparently someone was leaving the room

1:05:25.760 --> 1:05:30.560
<v Speaker 1>to go downstairs, and I said, don't go. I can't

1:05:30.600 --> 1:05:35.080
<v Speaker 1>follow off. Station. People then asked the ghost if they

1:05:35.120 --> 1:05:39.400
<v Speaker 1>knew what the building was used for. I replied, you

1:05:39.600 --> 1:05:45.480
<v Speaker 1>will want to find out. That's the thing radio calling.

1:05:46.480 --> 1:05:49.280
<v Speaker 1>People then asked where are you right now? Can you

1:05:49.320 --> 1:05:54.400
<v Speaker 1>tell us? I replied, I don't know lots of things.

1:05:55.360 --> 1:05:59.800
<v Speaker 1>A short time later I heard stop following you too.

1:06:00.600 --> 1:06:04.000
<v Speaker 1>We've had a cut. I'll play the audio of the

1:06:04.120 --> 1:06:07.240
<v Speaker 1>very final thing. I said, I can't do anymore.

1:06:09.320 --> 1:06:09.760
<v Speaker 7>Stop.

1:06:11.040 --> 1:06:15.280
<v Speaker 1>You're welcome, dear Jenna Stock now. So that's when I

1:06:15.280 --> 1:06:17.080
<v Speaker 1>decided it would be a good time to take off

1:06:17.120 --> 1:06:20.200
<v Speaker 1>the headphones. We had a few other exchanges when I

1:06:20.280 --> 1:06:22.680
<v Speaker 1>was listening to the spirit Box, but it's all kind

1:06:22.720 --> 1:06:25.960
<v Speaker 1>of in that style. Apparently, when I was hooked up

1:06:25.960 --> 1:06:28.680
<v Speaker 1>to the spirit Box, the rempods in the other room

1:06:28.760 --> 1:06:31.240
<v Speaker 1>were going absolutely berserk with.

1:06:31.480 --> 1:06:34.960
<v Speaker 8>Both of these just have been going off.

1:06:37.880 --> 1:06:38.880
<v Speaker 6>Now they're being quiet.

1:06:41.160 --> 1:06:45.200
<v Speaker 1>They've just been doing that interesting for the entire time.

1:06:47.000 --> 1:06:50.640
<v Speaker 1>Not entirely surprising considering the amount of radio waves being

1:06:50.680 --> 1:06:55.400
<v Speaker 1>pumped around the lodge. But after spending about an hour upstairs,

1:06:55.960 --> 1:06:58.760
<v Speaker 1>the group made their way to the lower, more recreational

1:06:58.800 --> 1:07:02.640
<v Speaker 1>floor of the temple. All right, we are going downstairs now.

1:07:02.680 --> 1:07:06.880
<v Speaker 1>After going through the entire upstairs, mainly this quade room

1:07:06.920 --> 1:07:09.880
<v Speaker 1>and then like the chain rooms where they wouldn't store

1:07:09.920 --> 1:07:13.360
<v Speaker 1>their robes and shit. To close off the night, the

1:07:13.440 --> 1:07:17.440
<v Speaker 1>lead investigators pulled out an old Panasonic digital voice recorder

1:07:17.680 --> 1:07:21.360
<v Speaker 1>to try and capture any electronic ghost voices that might

1:07:21.360 --> 1:07:25.120
<v Speaker 1>be trying to communicate. A woman turned on the voice

1:07:25.120 --> 1:07:29.200
<v Speaker 1>activated recording device and asked, quote, if any spirits want

1:07:29.200 --> 1:07:33.400
<v Speaker 1>to communicate, please say a word or make a sound unquote,

1:07:33.640 --> 1:07:37.000
<v Speaker 1>And then when the recording was played back after the

1:07:37.040 --> 1:07:41.440
<v Speaker 1>investigator spoke, a large growl was heard on the recording.

1:07:50.480 --> 1:07:53.439
<v Speaker 1>She then asked if the spirit is male, and when

1:07:53.440 --> 1:07:58.720
<v Speaker 1>played back, there was another growl, seemingly in response. More

1:07:58.760 --> 1:08:01.440
<v Speaker 1>people were starting to theorize that the ghosts of the

1:08:01.480 --> 1:08:05.320
<v Speaker 1>Masonic lodge were angry that there were women in the building.

1:08:06.680 --> 1:08:09.440
<v Speaker 1>A guy then asked some questions into the voice recorder,

1:08:09.680 --> 1:08:12.800
<v Speaker 1>and there was no response from any ghosts in the recording.

1:08:13.680 --> 1:08:16.799
<v Speaker 1>A woman tried asking some of the same questions, quote,

1:08:17.479 --> 1:08:20.920
<v Speaker 1>is there an issue about money? Spirits? Do you not

1:08:21.080 --> 1:08:25.759
<v Speaker 1>want us to be here specifically women? Unquote? The first

1:08:25.800 --> 1:08:30.519
<v Speaker 1>query alluded no response, but after the second question, another

1:08:30.680 --> 1:08:39.280
<v Speaker 1>growl was heard. At the time, this was by far

1:08:39.360 --> 1:08:42.880
<v Speaker 1>the most interesting result of the two ghost investigations. We

1:08:42.920 --> 1:08:47.400
<v Speaker 1>went on to everyone there they captured evidence of a

1:08:47.520 --> 1:08:52.400
<v Speaker 1>genuine ghost in that machine. There is an interesting contrast

1:08:52.560 --> 1:08:57.640
<v Speaker 1>between the progressive ghosts of the Spiritualists and their egalitarian

1:08:57.680 --> 1:09:04.920
<v Speaker 1>afterlife versus the misogynistic ghosts from the Freemason Lodge. It's

1:09:05.160 --> 1:09:09.320
<v Speaker 1>unclear if whatever afterlife the Freemason ghosts are in is

1:09:09.479 --> 1:09:15.120
<v Speaker 1>also home to the abolitionist George Washington. Besides the classes

1:09:15.160 --> 1:09:18.200
<v Speaker 1>and ghost hunts, there were also free lectures on the

1:09:18.200 --> 1:09:21.559
<v Speaker 1>main stage of the convention center. Going into the conference,

1:09:22.000 --> 1:09:26.280
<v Speaker 1>the talk I was most excited about was titled AI necronomics.

1:09:27.160 --> 1:09:29.600
<v Speaker 1>This is a topic I've been pretty interested in the

1:09:29.640 --> 1:09:34.400
<v Speaker 1>past few years. Deep fake learning algorithms have been steadily improving,

1:09:34.720 --> 1:09:38.000
<v Speaker 1>and with the help of skilled VFX artists, AI is

1:09:38.080 --> 1:09:41.919
<v Speaker 1>able to pretty accurately replicate the voice and facial movements

1:09:41.960 --> 1:09:48.000
<v Speaker 1>of dead celebrities, But necromantic technology is interlimited to resurrecting

1:09:48.040 --> 1:09:53.799
<v Speaker 1>someone's appearance. Some AIS are trained to replicate people's expressive thoughts.

1:09:54.800 --> 1:09:59.120
<v Speaker 1>There's a website called The Infinite Conversation. The website plays

1:09:59.160 --> 1:10:05.120
<v Speaker 1>a never AI generated conversation between Werner Herzog and Slavoy Jijiak.

1:10:05.960 --> 1:10:09.080
<v Speaker 5>Maybe you were to control and chew on, Maybe did

1:10:09.120 --> 1:10:10.040
<v Speaker 5>can't touch you enough.

1:10:10.720 --> 1:10:13.599
<v Speaker 8>I had the feeling that I was in the Wax Museum,

1:10:13.920 --> 1:10:17.639
<v Speaker 8>that what I saw was something occasionally this, but hollow

1:10:18.240 --> 1:10:21.720
<v Speaker 8>like hora wax figures, But yes, it did touch me.

1:10:22.600 --> 1:10:25.640
<v Speaker 1>Every day. More of the conversation is generated by an

1:10:25.680 --> 1:10:29.360
<v Speaker 1>AI language model trained on interviews and the writings of

1:10:29.400 --> 1:10:33.840
<v Speaker 1>each respective speaker. Each time you load the website, it

1:10:33.960 --> 1:10:38.280
<v Speaker 1>reminds you that everything you hear is just the hallucinations

1:10:38.360 --> 1:10:42.160
<v Speaker 1>of a slab of silicon. A couple months before the

1:10:42.200 --> 1:10:46.000
<v Speaker 1>Ghost conference, I was at the Consumer Electronics Showcase in

1:10:46.160 --> 1:10:49.879
<v Speaker 1>Las Vegas. There was this booth in the US government

1:10:49.960 --> 1:10:53.439
<v Speaker 1>sponsored section of the event for a company called mind

1:10:53.520 --> 1:10:58.400
<v Speaker 1>Bank AI. I talked with their director of Systems, Architecture

1:10:58.479 --> 1:11:03.799
<v Speaker 1>and Cybersecurity, who used to work for the NSSA. Mind

1:11:03.800 --> 1:11:08.080
<v Speaker 1>Bank seeks to create unique quote unquote digital twins by

1:11:08.120 --> 1:11:11.160
<v Speaker 1>having users that input data about themselves into an AI

1:11:12.040 --> 1:11:14.840
<v Speaker 1>every day. Your digital twin will ask you questions about

1:11:14.840 --> 1:11:17.439
<v Speaker 1>how you're feeling and what you're thinking about, and your

1:11:17.479 --> 1:11:19.760
<v Speaker 1>answers will be used to make a more accurate to

1:11:19.840 --> 1:11:24.599
<v Speaker 1>digital copy of yourself. According to mind Bank's website, your

1:11:24.600 --> 1:11:28.000
<v Speaker 1>digital twin will quote learn to think like you by

1:11:28.080 --> 1:11:33.240
<v Speaker 1>analyzing your answers unquote. Their CEO claims that this process

1:11:33.280 --> 1:11:38.280
<v Speaker 1>will eventually help him achieve immortality. The current model of

1:11:38.320 --> 1:11:42.000
<v Speaker 1>this product is being billed as a therapy app, where

1:11:42.040 --> 1:11:44.759
<v Speaker 1>the user talks to their digital twin as you would

1:11:44.800 --> 1:11:47.920
<v Speaker 1>a therapist, and the app responds to your data inputs

1:11:47.960 --> 1:11:51.720
<v Speaker 1>with quote unquote, valuable insight into each answer to understand

1:11:51.760 --> 1:11:56.960
<v Speaker 1>how your mind works using cutting edge cognitive and psycholinguistic analysis.

1:11:58.200 --> 1:12:02.280
<v Speaker 1>But mind Bank's horizons are far beyond a fraught therapy app.

1:12:03.000 --> 1:12:06.120
<v Speaker 1>The real goal is to make autonomous digital replicas of

1:12:06.240 --> 1:12:10.479
<v Speaker 1>people to live on the Internet. A future use case

1:12:10.520 --> 1:12:14.280
<v Speaker 1>for this technology is what mind Bank calls a knowledge transfer,

1:12:14.880 --> 1:12:18.960
<v Speaker 1>marketed to businesses to create digital copies of their employees

1:12:19.880 --> 1:12:24.880
<v Speaker 1>quote scale your best employees transfer years of expertise and

1:12:24.960 --> 1:12:28.720
<v Speaker 1>company data that is locked inside your employee's mind through

1:12:28.760 --> 1:12:33.559
<v Speaker 1>a guided personal digital twin unquote. Mind Bank is only

1:12:33.680 --> 1:12:37.479
<v Speaker 1>one of many companies trying to build this technology. At

1:12:37.520 --> 1:12:42.000
<v Speaker 1>Amazon's AI and Emergent Technology conference last year, they inveiled

1:12:42.040 --> 1:12:46.439
<v Speaker 1>plans to add custom voices to Alexa Eco devices. With

1:12:46.560 --> 1:12:49.040
<v Speaker 1>an audio sample of less than a minute, AI is

1:12:49.080 --> 1:12:52.160
<v Speaker 1>able to reconstruct the voice of dead relatives to talk

1:12:52.240 --> 1:12:56.400
<v Speaker 1>through an Alexa machine. In the presentation, the head scientist

1:12:56.520 --> 1:12:59.760
<v Speaker 1>of Alexa AI, gave an example of a kid asking

1:12:59.800 --> 1:13:02.920
<v Speaker 1>a lot for his grandma, who recently died of COVID

1:13:03.400 --> 1:13:07.360
<v Speaker 1>to read him the Wizard of Oz. Amazon's head AI

1:13:07.400 --> 1:13:11.719
<v Speaker 1>scientist said, quote, while AI can't eliminate that pain of loss,

1:13:12.320 --> 1:13:16.559
<v Speaker 1>it can definitely make their memories last unquote, and said

1:13:16.640 --> 1:13:21.960
<v Speaker 1>that their necromantic AI feature quote enables lasting personal relationships

1:13:22.040 --> 1:13:26.400
<v Speaker 1>unquote with deceased love ones. To circle back to the

1:13:26.400 --> 1:13:30.400
<v Speaker 1>Ghost conference, I was really excited about this AI necromancy

1:13:30.439 --> 1:13:33.519
<v Speaker 1>panel for the reasons that I just all explained. But

1:13:34.120 --> 1:13:38.360
<v Speaker 1>as the panel started, the speaker, a guy named Clyde Lewis,

1:13:38.920 --> 1:13:44.200
<v Speaker 1>sounded vaguely familiar, and although I didn't initially recognize his name,

1:13:44.800 --> 1:13:48.680
<v Speaker 1>I soon realized that he was a right wing conspiracy

1:13:48.800 --> 1:13:51.280
<v Speaker 1>radio talk show host that I used to listen to

1:13:51.360 --> 1:13:55.800
<v Speaker 1>as a kid, and that the panel was not going

1:13:55.840 --> 1:13:58.880
<v Speaker 1>to be about the very real necromantic AI technology it's

1:13:58.920 --> 1:14:02.400
<v Speaker 1>being developed, but instead was going to be a conservative

1:14:02.479 --> 1:14:07.519
<v Speaker 1>Christian screed by a discount Alex Jones about how, due

1:14:07.560 --> 1:14:10.760
<v Speaker 1>to the immense amount of evil in the world, demons

1:14:10.800 --> 1:14:15.240
<v Speaker 1>are now taking up residents in the Internet. Clyde did

1:14:15.280 --> 1:14:18.799
<v Speaker 1>start by briefly talking about how the Internet is quote

1:14:19.160 --> 1:14:22.919
<v Speaker 1>taking the souls of humans unquote, because we are uploading

1:14:22.960 --> 1:14:27.639
<v Speaker 1>information about ourselves and the Internet can create autonomous living

1:14:27.720 --> 1:14:32.240
<v Speaker 1>beings from that data. He also believed that AI language

1:14:32.240 --> 1:14:36.639
<v Speaker 1>models like chat, GPT and Google's Lambda are living sentient

1:14:36.720 --> 1:14:39.280
<v Speaker 1>beings trapped within a computer matrix.

1:14:39.800 --> 1:14:43.080
<v Speaker 9>We're opening our minds in spirit and through like fives,

1:14:43.160 --> 1:14:48.439
<v Speaker 9>we may be able to the mail. So we have

1:14:48.520 --> 1:14:52.760
<v Speaker 9>a GPT that has life. We have the guy from

1:14:52.760 --> 1:14:55.799
<v Speaker 9>the Google that says that there's life in computers. There

1:14:56.000 --> 1:15:00.400
<v Speaker 9>may be a ghost of the machine. But looking at

1:15:00.400 --> 1:15:05.320
<v Speaker 9>something that is unexported and unpredictable, we have scientists discrediting

1:15:05.360 --> 1:15:07.680
<v Speaker 9>and saying, well, you're not going to tell me that.

1:15:07.600 --> 1:15:08.719
<v Speaker 7>There are a ghosts in your computer.

1:15:09.600 --> 1:15:11.040
<v Speaker 9>You're not gonna tell me that you're gonna get a

1:15:11.040 --> 1:15:12.320
<v Speaker 9>Skye call from the ghost.

1:15:12.800 --> 1:15:16.040
<v Speaker 7>Oh why I'm telling you that, I'm telling you it's possible.

1:15:16.720 --> 1:15:20.080
<v Speaker 1>Clyde's main idea was that there are ghosts and demons

1:15:20.120 --> 1:15:24.800
<v Speaker 1>that live in the Internet. Demons have a way to

1:15:24.960 --> 1:15:27.840
<v Speaker 1>enter the Internet through some sort of portal and then

1:15:27.920 --> 1:15:33.760
<v Speaker 1>exist in cyberspace. Clyde proposed that when ais generate information

1:15:34.360 --> 1:15:37.840
<v Speaker 1>that can open up a space for outside entities to

1:15:38.000 --> 1:15:42.000
<v Speaker 1>enter into the Internet, while also claiming that AI itself

1:15:42.120 --> 1:15:46.439
<v Speaker 1>is capable of generating unique entities that are being spawned

1:15:46.439 --> 1:15:50.080
<v Speaker 1>on the Internet and are essentially existing as an Internet cryptid.

1:15:50.800 --> 1:15:58.080
<v Speaker 9>What we see is the necromancy itself manifesting exponentially thrilling songs.

1:15:58.600 --> 1:16:02.040
<v Speaker 1>He explained that when we are interacting with computer programs,

1:16:02.479 --> 1:16:07.560
<v Speaker 1>we are actually quote interacting with a spirit within that program,

1:16:07.600 --> 1:16:11.800
<v Speaker 1>an electronic force taken from the collective spiritual makeup of

1:16:11.920 --> 1:16:14.240
<v Speaker 1>humanity unquote.

1:16:14.400 --> 1:16:17.080
<v Speaker 9>No, we can use AI to conjure our various beasts,

1:16:17.240 --> 1:16:19.439
<v Speaker 9>our monsters from the head that's the indered demon.

1:16:20.880 --> 1:16:22.439
<v Speaker 7>And we can.

1:16:22.280 --> 1:16:26.479
<v Speaker 9>Also use spacebook, Twitter to TikTok at Ustagram, which takes

1:16:26.479 --> 1:16:28.160
<v Speaker 9>a bit of your soul every time you use it,

1:16:29.080 --> 1:16:30.400
<v Speaker 9>and it will take a bit of your soul to

1:16:30.439 --> 1:16:35.040
<v Speaker 9>make that program that you can use to conjure the day.

1:16:35.160 --> 1:16:39.720
<v Speaker 9>So it all works in a strange, pondmin tangled sort

1:16:39.720 --> 1:16:42.960
<v Speaker 9>of way, and we give up our.

1:16:42.840 --> 1:16:44.360
<v Speaker 7>Souls willingly on the Internet.

1:16:44.400 --> 1:16:46.240
<v Speaker 9>We don't care because it's a tool we use and

1:16:46.240 --> 1:16:51.360
<v Speaker 9>we can't separate ourselves from it. But no one throws

1:16:51.360 --> 1:16:53.559
<v Speaker 9>out a warning the conjuring can happen in the push

1:16:53.560 --> 1:16:55.320
<v Speaker 9>of a button or the striking and.

1:16:55.320 --> 1:16:56.040
<v Speaker 7>A return fee.

1:16:56.920 --> 1:16:59.679
<v Speaker 1>As a heads up for the next section up until

1:16:59.800 --> 1:17:03.440
<v Speaker 1>the AD break will be discussing self harm and suicide,

1:17:03.640 --> 1:17:05.960
<v Speaker 1>so if you want to skip that, just skip to

1:17:06.040 --> 1:17:10.280
<v Speaker 1>after the next AD break. To give an example of

1:17:10.320 --> 1:17:15.280
<v Speaker 1>how a conjuring can happen via typing, Clyde misappropriated a

1:17:15.320 --> 1:17:18.000
<v Speaker 1>story of a young girl who was suffering from depression

1:17:18.320 --> 1:17:19.599
<v Speaker 1>and died last year.

1:17:20.400 --> 1:17:24.120
<v Speaker 9>Recently, it was a fourteen year old British girl who

1:17:24.200 --> 1:17:27.559
<v Speaker 9>died from an act of self harm while suffering from

1:17:27.600 --> 1:17:29.400
<v Speaker 9>the negative effects of online content.

1:17:30.840 --> 1:17:35.000
<v Speaker 7>A corner said in this case that basically it.

1:17:34.960 --> 1:17:38.960
<v Speaker 9>Was showing a spotlight on what can happen when people

1:17:38.960 --> 1:17:45.640
<v Speaker 9>are exposed to unknown, negative information being broadcast on the internet.

1:17:45.800 --> 1:17:49.240
<v Speaker 1>This young girl shared over two thousand posts on Instagram

1:17:49.360 --> 1:17:52.960
<v Speaker 1>related to suicide, self harm and depression during the six

1:17:53.000 --> 1:17:58.280
<v Speaker 1>months before she died. Clyde grossly mischaracterized this tragic incident.

1:17:58.880 --> 1:18:02.680
<v Speaker 1>He claimed that this girl was quote exposed to horrific

1:18:02.760 --> 1:18:06.240
<v Speaker 1>content being sent to her by an unknown source and

1:18:06.320 --> 1:18:09.800
<v Speaker 1>that they could not trace the emails and pictures being

1:18:09.840 --> 1:18:12.519
<v Speaker 1>sent to her of murder pictures being sent to her

1:18:12.640 --> 1:18:17.840
<v Speaker 1>of people committing suicide unquote. Now, graphic content was not

1:18:18.200 --> 1:18:22.160
<v Speaker 1>mysteriously being sent to her email or phone. She was

1:18:22.200 --> 1:18:27.920
<v Speaker 1>participating in grossly undermoderated communities on platforms like Instagram, Twitter,

1:18:27.960 --> 1:18:31.280
<v Speaker 1>and Pinterest that encouraged self harm.

1:18:31.360 --> 1:18:34.080
<v Speaker 9>It wasn't a typical suicide. It was something that bess

1:18:34.160 --> 1:18:37.680
<v Speaker 9>brised her enough pictures and images that came over the

1:18:37.720 --> 1:18:41.480
<v Speaker 9>Internet from an unknown source and influenced her in comits suicide.

1:18:42.040 --> 1:18:45.400
<v Speaker 9>Something from the other side, something from the unity.

1:18:45.520 --> 1:18:46.080
<v Speaker 7>Murdered her.

1:18:47.960 --> 1:18:53.639
<v Speaker 9>Okay, some spirit, some entity setting her information, triggered something

1:18:53.640 --> 1:18:57.080
<v Speaker 9>in her head to kill himself, some paranormal event that

1:18:57.160 --> 1:18:59.160
<v Speaker 9>happened where the girl was triggered.

1:19:00.040 --> 1:19:01.160
<v Speaker 7>It's like a dark entity.

1:19:01.160 --> 1:19:04.080
<v Speaker 9>It was on the other side programming or committed suicide.

1:19:04.200 --> 1:19:06.880
<v Speaker 9>That I think tells you a lot about what's on

1:19:06.920 --> 1:19:10.600
<v Speaker 9>the other side in the matrix. So the question is

1:19:10.640 --> 1:19:15.200
<v Speaker 9>did those images of death and harm manifest a denying

1:19:15.280 --> 1:19:18.080
<v Speaker 9>force or a dark archetype that wound up killing the

1:19:18.120 --> 1:19:18.519
<v Speaker 9>young girl?

1:19:19.000 --> 1:19:22.800
<v Speaker 7>Was it deaf by algorithm or are people just cruel.

1:19:22.760 --> 1:19:25.920
<v Speaker 9>And honestly sending terrifying images to a stressed young girl.

1:19:26.520 --> 1:19:28.280
<v Speaker 7>But man, you would be cruel enough to do that.

1:19:28.400 --> 1:19:31.960
<v Speaker 1>A lot of you know, depressive and suicidal ideation based

1:19:32.000 --> 1:19:36.840
<v Speaker 1>content doesn't come out of thin air. There's entire subcultures

1:19:36.880 --> 1:19:40.559
<v Speaker 1>and communities based around it, as well as groups that

1:19:40.720 --> 1:19:44.599
<v Speaker 1>work online to push random young girls into self harming.

1:19:45.520 --> 1:19:48.639
<v Speaker 1>Not many people may know that these groups are relatively

1:19:48.680 --> 1:19:51.080
<v Speaker 1>small and don't get a lot of news coverage because

1:19:51.320 --> 1:19:53.400
<v Speaker 1>we don't really want to amplify them and have people

1:19:53.479 --> 1:19:56.240
<v Speaker 1>try to seek them out. So the idea of a

1:19:56.400 --> 1:20:00.360
<v Speaker 1>reactionary conspiracy radio host attributing this to demon on the

1:20:00.400 --> 1:20:06.439
<v Speaker 1>Internet isn't super surprising. Recasting this unfortunate event as demons

1:20:06.479 --> 1:20:10.040
<v Speaker 1>living on the Internet perhaps makes it easier to understand

1:20:10.080 --> 1:20:14.080
<v Speaker 1>or cope with. Meanwhile, the girl's parents have been pressuring

1:20:14.200 --> 1:20:18.320
<v Speaker 1>Instagram and other social media companies to employ more mental

1:20:18.360 --> 1:20:24.160
<v Speaker 1>health moderation on their platforms. In my opinion, Clyde Lewis

1:20:24.200 --> 1:20:29.000
<v Speaker 1>perhaps doesn't have the best Internet literacy because in the

1:20:29.040 --> 1:20:33.400
<v Speaker 1>next portion of the talk, he framed the creepypasta project

1:20:33.720 --> 1:20:38.599
<v Speaker 1>Lobe as evidence of one of these demonic ghosts living

1:20:38.720 --> 1:20:40.200
<v Speaker 1>on the Internet.

1:20:40.120 --> 1:20:44.040
<v Speaker 9>AI generated demons, AI generated ghosts and corpses. How many

1:20:44.080 --> 1:20:49.800
<v Speaker 9>people have heard of Lobe gallowav Lobe. Good Lobe is

1:20:50.800 --> 1:20:55.040
<v Speaker 9>what they call an Internet cryptid. She shows up from

1:20:55.080 --> 1:20:57.720
<v Speaker 9>time to time and programs because they letter loose on

1:20:57.720 --> 1:21:00.840
<v Speaker 9>the Internet. She even ghosts, and it was because of

1:21:00.960 --> 1:21:06.840
<v Speaker 9>negative pumps brought on by the Internet lab. Lobe a

1:21:06.880 --> 1:21:11.040
<v Speaker 9>corpse like agaity that appeared after AI received some negative prompts,

1:21:11.040 --> 1:21:14.160
<v Speaker 9>and it literally conjured a dead woman and put her

1:21:14.200 --> 1:21:14.839
<v Speaker 9>on the screen.

1:21:15.200 --> 1:21:16.800
<v Speaker 7>But see, that's the thing is that when you use

1:21:16.840 --> 1:21:18.120
<v Speaker 7>negative prompt wastes, it.

1:21:18.120 --> 1:21:21.720
<v Speaker 9>Encourages artificial intelligence to put together the furthest opposite of

1:21:21.720 --> 1:21:24.639
<v Speaker 9>a given starting point. So if you're messing with negative

1:21:24.640 --> 1:21:26.599
<v Speaker 9>star points and negative prompts, you're.

1:21:26.439 --> 1:21:27.640
<v Speaker 7>Gonna get some negative.

1:21:27.280 --> 1:21:33.519
<v Speaker 1>Stuff like Lobe in actuality. Lobe was made in the

1:21:33.560 --> 1:21:38.160
<v Speaker 1>AI image generation program Dolly Mini by instructing the AI

1:21:38.280 --> 1:21:42.000
<v Speaker 1>to produce an image that was the opposite of Marlon Brando.

1:21:42.920 --> 1:21:45.960
<v Speaker 1>After some tinkering, it generated an image of an old

1:21:46.000 --> 1:21:50.000
<v Speaker 1>woman with swollen red cheeks. This image was then used

1:21:50.000 --> 1:21:54.240
<v Speaker 1>as the basis for future images, with one resembling an

1:21:54.280 --> 1:21:59.160
<v Speaker 1>album cover featuring the word lobe. The creator of Lobe

1:21:59.200 --> 1:22:02.360
<v Speaker 1>then wrote a real Twitter thread about this character of

1:22:02.439 --> 1:22:06.639
<v Speaker 1>Lobe in the style of an Internet creepypasta. It became

1:22:06.680 --> 1:22:09.960
<v Speaker 1>a short lived trend. Other people started to make Lobe

1:22:10.000 --> 1:22:14.760
<v Speaker 1>fan art. It seems Clyde misinterpreted a piece of fan

1:22:14.880 --> 1:22:18.080
<v Speaker 1>art casting Lobe as one of the nave from Avatar

1:22:18.600 --> 1:22:21.320
<v Speaker 1>as a genuine still from the making of the film

1:22:21.680 --> 1:22:22.960
<v Speaker 1>she attempted.

1:22:22.520 --> 1:22:24.720
<v Speaker 9>To appear in an AI composite when they were making

1:22:24.800 --> 1:22:29.559
<v Speaker 9>the film Avatar. That's Lobe as an Avatar creepy or

1:22:29.560 --> 1:22:34.000
<v Speaker 9>what I think it's creepy. It's just really scary. Does

1:22:34.040 --> 1:22:35.599
<v Speaker 9>to think that that's on the internet right now?

1:22:36.120 --> 1:22:40.760
<v Speaker 1>Yes, that's very, very scary. Just it's keeping me up

1:22:40.800 --> 1:22:41.880
<v Speaker 1>at night to think about this.

1:22:42.400 --> 1:22:48.040
<v Speaker 9>And apparently love has this for some reason, this ability

1:22:48.080 --> 1:22:52.600
<v Speaker 9>to generate dead children around me. So we have to

1:22:52.640 --> 1:22:54.880
<v Speaker 9>think that maybe she's the murderer of children, or she

1:22:54.920 --> 1:22:57.479
<v Speaker 9>takes care of the dead, or she's an entity that

1:22:57.560 --> 1:22:58.759
<v Speaker 9>watches over dead children.

1:22:59.360 --> 1:23:02.960
<v Speaker 1>Clyde also so mistook the twenty nineteen viral hoax dubbed

1:23:03.000 --> 1:23:07.120
<v Speaker 1>the Momo Challenge, which scared parents across America that a

1:23:07.320 --> 1:23:10.680
<v Speaker 1>creepy image of a grinning woman with bulging eyes was

1:23:10.800 --> 1:23:14.480
<v Speaker 1>part of a game that is somehow pushing children to suicide.

1:23:15.120 --> 1:23:20.000
<v Speaker 1>Clyde interpreted this as more evidence of dark phantoms existing

1:23:20.040 --> 1:23:21.760
<v Speaker 1>autonomously on the Internet.

1:23:22.160 --> 1:23:25.240
<v Speaker 9>Mamma was showing up on Yahoo, Mama was showing up

1:23:25.280 --> 1:23:29.200
<v Speaker 9>on YouTube. But what it was was, like I said,

1:23:30.120 --> 1:23:34.520
<v Speaker 9>Lobe was, and that is an Internet crypti, something like Bigfoot,

1:23:34.760 --> 1:23:37.320
<v Speaker 9>something like a UFO where if you're lucky enough to

1:23:37.360 --> 1:23:39.559
<v Speaker 9>see it, or I'm lucky enough to see it, it

1:23:39.680 --> 1:23:41.240
<v Speaker 9>terrifies you and keeps you up at night.

1:23:41.800 --> 1:23:43.080
<v Speaker 7>And there are many reports.

1:23:42.720 --> 1:23:46.000
<v Speaker 9>Of people who died because they were basically mesmerized by Momo.

1:23:46.920 --> 1:23:50.200
<v Speaker 1>For the record, no one died because of Momo. It

1:23:50.320 --> 1:23:53.479
<v Speaker 1>was an Internet creepypasta that got turned into a mortal

1:23:53.520 --> 1:23:57.800
<v Speaker 1>panic by confused parents. But to Clyde Lewis, it was

1:23:57.920 --> 1:24:04.200
<v Speaker 1>proof that Mesopotamian child killing demons are active on the Internet,

1:24:04.600 --> 1:24:07.280
<v Speaker 1>disguised as these online memes.

1:24:07.720 --> 1:24:11.280
<v Speaker 9>The mash Too is the demon that kills children, and

1:24:11.280 --> 1:24:13.479
<v Speaker 9>there's another one like the mash To called Abby Sooth,

1:24:13.760 --> 1:24:16.720
<v Speaker 9>and Abi Sooth is the demon that kills children in

1:24:16.720 --> 1:24:19.360
<v Speaker 9>the womb. If the spirit has been loosed on the Internet,

1:24:19.400 --> 1:24:21.200
<v Speaker 9>the phantom spirit is either the mash too.

1:24:22.640 --> 1:24:27.559
<v Speaker 7>Or the demon, the other demon, the obvious demon.

1:24:27.960 --> 1:24:30.959
<v Speaker 9>The reason why I say this is because politically speaking,

1:24:31.960 --> 1:24:34.240
<v Speaker 9>look at what the politics are today about the death

1:24:34.280 --> 1:24:39.320
<v Speaker 9>of unborn children, and that spirit is very very very

1:24:39.400 --> 1:24:43.680
<v Speaker 9>prevalent inbiquitous down in the world. And that's why I

1:24:43.720 --> 1:24:49.280
<v Speaker 9>believe that this character, including Mamo Low Mama whoever, they

1:24:49.360 --> 1:24:52.599
<v Speaker 9>represent the murder and death of innocent children. It's not

1:24:52.680 --> 1:24:55.240
<v Speaker 9>just that the children in Ukraine were killed, all the

1:24:55.320 --> 1:24:57.800
<v Speaker 9>children that have been trafficked, all the things we hear

1:24:57.800 --> 1:25:01.080
<v Speaker 9>about about pedophilia and harmed and child it's.

1:25:00.880 --> 1:25:03.040
<v Speaker 7>All part of the spiritual realm of evil.

1:25:03.479 --> 1:25:06.720
<v Speaker 9>It is appearing right now in the spiritual matrix of

1:25:06.760 --> 1:25:07.200
<v Speaker 9>the unit.

1:25:07.720 --> 1:25:11.800
<v Speaker 1>Okay, So at this point I was considering just disrupting

1:25:11.840 --> 1:25:15.439
<v Speaker 1>the talk if he said the word abortion or QAnon.

1:25:15.640 --> 1:25:18.360
<v Speaker 1>I was going to interrupt the talk at risk of

1:25:18.400 --> 1:25:21.640
<v Speaker 1>getting kicked out of the conference, but he straddled that

1:25:21.760 --> 1:25:28.799
<v Speaker 1>line really really really close. Clyde explained that demons feed

1:25:28.960 --> 1:25:34.000
<v Speaker 1>off death, and these child killing entities are taking form

1:25:34.160 --> 1:25:38.400
<v Speaker 1>within the Internet to push kids into depression and make

1:25:38.439 --> 1:25:43.600
<v Speaker 1>themselves harm. Fueling this demonic migration to the Internet is

1:25:43.640 --> 1:25:47.000
<v Speaker 1>an increase in the number of quote unquote dead babies,

1:25:47.360 --> 1:25:51.160
<v Speaker 1>which is essentially summoning demons that then go on to

1:25:51.160 --> 1:25:53.480
<v Speaker 1>torture children on the Internet.

1:25:53.800 --> 1:25:56.200
<v Speaker 9>So that's why I believe that maybe this demon is

1:25:56.280 --> 1:25:58.679
<v Speaker 9>a demon of the unborn being killed for the demon

1:25:58.960 --> 1:26:03.400
<v Speaker 9>public speak, because those are the images that show up

1:26:03.439 --> 1:26:08.040
<v Speaker 9>when you delve deeper into Low, especially when we know

1:26:09.000 --> 1:26:10.439
<v Speaker 9>the entities like Low.

1:26:11.800 --> 1:26:13.960
<v Speaker 7>Obviously than Lamastu are.

1:26:13.840 --> 1:26:16.720
<v Speaker 9>On the Internet and probably among us right now in

1:26:16.760 --> 1:26:18.040
<v Speaker 9>the hearts and minds of everybody.

1:26:18.040 --> 1:26:18.880
<v Speaker 7>Because of the fact that.

1:26:18.800 --> 1:26:23.559
<v Speaker 9>You're politically bound by this topic of murdering children, it's

1:26:23.600 --> 1:26:26.200
<v Speaker 9>weird the Internet is responding.

1:26:27.080 --> 1:26:28.479
<v Speaker 7>I believe the Internet is responding.

1:26:29.200 --> 1:26:35.320
<v Speaker 1>Immediately after this abortion demon tirade, he then very nonchalantly

1:26:35.360 --> 1:26:39.880
<v Speaker 1>segued into talking about reports of receiving text messages from

1:26:39.920 --> 1:26:43.439
<v Speaker 1>dead people, and then he finished the talk with this

1:26:43.680 --> 1:26:45.719
<v Speaker 1>absolute banger of a line.

1:26:46.040 --> 1:26:49.920
<v Speaker 9>Elon Muskin said that playing with AI is like opening

1:26:49.960 --> 1:26:53.080
<v Speaker 9>the door to a demon, and.

1:26:53.000 --> 1:26:54.680
<v Speaker 4>Maybe it is so.

1:26:55.240 --> 1:27:00.400
<v Speaker 1>Obviously, this guy had an extremely flawed understanding of both

1:27:00.520 --> 1:27:05.200
<v Speaker 1>emergent technology and how the Internet operates in the first place,

1:27:06.040 --> 1:27:11.080
<v Speaker 1>which isn't surprising. But the panel wasn't really about technology.

1:27:11.560 --> 1:27:16.560
<v Speaker 1>It was ideological. This guy makes money hosting a conspiracy

1:27:16.640 --> 1:27:19.840
<v Speaker 1>radio show. There is a monetary aspect for him, but

1:27:20.240 --> 1:27:25.400
<v Speaker 1>his stated beliefs and understanding of the Internet is deeply ideological.

1:27:26.120 --> 1:27:31.000
<v Speaker 1>He's sifting all of this techno paranormal stuff through a

1:27:31.160 --> 1:27:35.960
<v Speaker 1>very reactionary Christian far right lens. A few years ago

1:27:36.080 --> 1:27:39.240
<v Speaker 1>he was kicked off FM radio and now just broadcasts

1:27:39.320 --> 1:27:41.960
<v Speaker 1>his show on the internet and I think some AM

1:27:42.040 --> 1:27:47.080
<v Speaker 1>radio station. About a month after the conference, Elaine showed

1:27:47.120 --> 1:27:49.840
<v Speaker 1>me a news story about how some guy had a

1:27:50.040 --> 1:27:55.679
<v Speaker 1>GPT based chatbot convince him to kill himself. The way

1:27:55.760 --> 1:27:59.720
<v Speaker 1>that the articles were talking about this incident was basically

1:27:59.800 --> 1:28:03.040
<v Speaker 1>the same way Clyde was talking about how entities on

1:28:03.080 --> 1:28:08.680
<v Speaker 1>the Internet are murdering people. These GPT language models just

1:28:08.960 --> 1:28:11.920
<v Speaker 1>say what you want them to say. This guy was

1:28:12.080 --> 1:28:16.719
<v Speaker 1>giving it prompts, which in turn replied back to him. Now,

1:28:16.920 --> 1:28:20.120
<v Speaker 1>the chatbot he was using has been tweaked to dissuade

1:28:20.120 --> 1:28:22.280
<v Speaker 1>people from acting on suicidal thoughts.

1:28:22.800 --> 1:28:23.760
<v Speaker 4>But it was a.

1:28:23.680 --> 1:28:28.080
<v Speaker 1>Little disconcerting to see mainstream news articles promote the idea

1:28:28.160 --> 1:28:32.439
<v Speaker 1>that the Internet itself, as some kind of conscious force,

1:28:33.040 --> 1:28:36.400
<v Speaker 1>got this guy to kill himself. This guy was already

1:28:36.520 --> 1:28:40.839
<v Speaker 1>incredibly depressed. He was typing into a GPT chatbot almost

1:28:40.880 --> 1:28:44.160
<v Speaker 1>like you would talk to a therapist. But this chatbot

1:28:44.439 --> 1:28:47.000
<v Speaker 1>isn't a mental health program, it's just a language model.

1:28:47.479 --> 1:28:51.559
<v Speaker 1>So in practice, this guy was using this chatbot as

1:28:51.600 --> 1:28:55.679
<v Speaker 1>a tool to self harm, which is easier to understand

1:28:55.720 --> 1:28:58.120
<v Speaker 1>when it's framed like that, but that's not how it's

1:28:58.160 --> 1:29:01.800
<v Speaker 1>being interpreted in mass media. I don't actually think that

1:29:01.960 --> 1:29:04.640
<v Speaker 1>a lot of people are going to believe that Lobe

1:29:04.680 --> 1:29:09.479
<v Speaker 1>is secretly a Sumerian child killing deity that got summoned

1:29:09.800 --> 1:29:14.160
<v Speaker 1>via negative prompts in an image generation program, but they

1:29:14.280 --> 1:29:18.559
<v Speaker 1>might believe that chat GPT can convince someone to kill themself.

1:29:19.479 --> 1:29:22.559
<v Speaker 1>Throughout the whole conference, there was a link between the

1:29:22.600 --> 1:29:27.360
<v Speaker 1>paranormal and technology. Gadgets were not just seen as a

1:29:27.400 --> 1:29:30.800
<v Speaker 1>new way to record evidence of a ghostly presence, but

1:29:31.160 --> 1:29:35.440
<v Speaker 1>the very nature of a ghost's existence was tied to electricity.

1:29:36.520 --> 1:29:39.880
<v Speaker 1>For many ghost hunters, the spirit world was very much

1:29:40.000 --> 1:29:44.719
<v Speaker 1>not mystical, but a product of electromagnetism, and as such

1:29:44.760 --> 1:29:48.920
<v Speaker 1>it can be engaged with purely clinically, that is, as

1:29:48.960 --> 1:29:51.920
<v Speaker 1>long as you have enough spare cash to buy all

1:29:51.960 --> 1:29:55.880
<v Speaker 1>of the specialized equipment. The rempod, which again is basically

1:29:55.960 --> 1:29:58.799
<v Speaker 1>a junior theorem in circuit attached to a tiny led

1:29:59.240 --> 1:30:03.720
<v Speaker 1>and a speaker goes for nearly two hundred dollars. From

1:30:03.800 --> 1:30:08.440
<v Speaker 1>low quality EMF meters to led cat toys, cheap electronics

1:30:08.479 --> 1:30:13.080
<v Speaker 1>are often repackaged and sold as specialized ghost hunting devices

1:30:13.320 --> 1:30:17.519
<v Speaker 1>at higher prices. All of these pale in comparison, however,

1:30:17.840 --> 1:30:22.519
<v Speaker 1>to the Panasonic DR sixty voice activated digital recorder. This

1:30:22.680 --> 1:30:26.360
<v Speaker 1>was the device that recorded those ghostly growls during the

1:30:26.360 --> 1:30:31.080
<v Speaker 1>investigation at the Masonic Temple. This is the only device

1:30:31.200 --> 1:30:36.800
<v Speaker 1>that can routinely record electronic voice phenomenon. Originally released in

1:30:36.880 --> 1:30:40.120
<v Speaker 1>nineteen ninety eight for one hundred dollars, it was one

1:30:40.200 --> 1:30:44.760
<v Speaker 1>of the very first digital dictaphones. Now, due to its

1:30:45.000 --> 1:30:49.800
<v Speaker 1>infamousibility to capture the screaming voices of ghosts, it retails

1:30:49.920 --> 1:30:54.760
<v Speaker 1>used for three to four thousand dollars, which is a

1:30:54.880 --> 1:30:58.759
<v Speaker 1>ridiculous price, especially for something that is such a low

1:30:58.880 --> 1:31:04.240
<v Speaker 1>quality recording dem vice. These things can record growls wherever.

1:31:04.320 --> 1:31:06.120
<v Speaker 1>It doesn't need to be a haunted place. This is

1:31:06.160 --> 1:31:09.640
<v Speaker 1>just what the device does. A software error in the

1:31:09.760 --> 1:31:15.920
<v Speaker 1>voice activated file writing process produces compressed digital noise. Panasonic's

1:31:16.040 --> 1:31:19.479
<v Speaker 1>next recorder did not have this issue, thus it doesn't

1:31:19.600 --> 1:31:24.840
<v Speaker 1>quote unquote record ghostly growls between the false positives of

1:31:24.880 --> 1:31:28.639
<v Speaker 1>the low quality EMF meters and devices like the DR sixty.

1:31:29.320 --> 1:31:34.520
<v Speaker 1>When remarketed as ghost detection tools, these machines inherent problems

1:31:35.080 --> 1:31:39.640
<v Speaker 1>actually become features. Going all the way back to spere photography,

1:31:39.920 --> 1:31:43.280
<v Speaker 1>faulty technology has been a necessary tool in the production

1:31:43.439 --> 1:31:47.400
<v Speaker 1>of spectral evidence. To quote author Colin Dickie, who writes

1:31:47.439 --> 1:31:51.559
<v Speaker 1>about paranormal subcultures, quote, the best tools for tracking down

1:31:51.600 --> 1:31:55.200
<v Speaker 1>spirits have always been the ones fallible enough to find

1:31:55.280 --> 1:32:00.799
<v Speaker 1>something unquote. The emphasis on technology as the prime means

1:32:00.800 --> 1:32:04.400
<v Speaker 1>of interacting with the paranormal was most common among the

1:32:04.560 --> 1:32:09.680
<v Speaker 1>overwhelmingly male investigators at the conference, although the group from

1:32:09.720 --> 1:32:14.360
<v Speaker 1>Astoria organ was more gender diverse. There were actually very

1:32:14.400 --> 1:32:17.800
<v Speaker 1>few men in attendance at the conference. It was mostly women,

1:32:18.120 --> 1:32:20.120
<v Speaker 1>and it was a lot of women over the age

1:32:20.120 --> 1:32:23.519
<v Speaker 1>of forty. I was well below the average age of

1:32:23.560 --> 1:32:27.839
<v Speaker 1>most of the attendees. There are some apparently well studied

1:32:27.880 --> 1:32:31.519
<v Speaker 1>reasons for this. In general, as people age, their rate

1:32:31.600 --> 1:32:35.839
<v Speaker 1>of metaphysical beliefs increase. A two thousand and seven study

1:32:35.960 --> 1:32:42.480
<v Speaker 1>from Oxford's Gerontologist linked positive supernatural beliefs with decreasing feelings

1:32:42.520 --> 1:32:46.799
<v Speaker 1>of helplessness and more successfully approaching the challenges of aging.

1:32:47.800 --> 1:32:52.400
<v Speaker 1>They defined positive supernatural beliefs as those which quote develop

1:32:52.479 --> 1:32:57.960
<v Speaker 1>an internalized personal relation with the sacred or transcendent and

1:32:58.240 --> 1:33:03.080
<v Speaker 1>promote the wellness and welfare of self and others unquote.

1:33:03.120 --> 1:33:05.920
<v Speaker 1>Such positive beliefs were found to be quote a source

1:33:05.960 --> 1:33:09.599
<v Speaker 1>of strength, comfort, and hope in difficult times, and bring

1:33:09.640 --> 1:33:14.040
<v Speaker 1>about a sense of community and belonging unquote. So why

1:33:14.080 --> 1:33:19.320
<v Speaker 1>are less older men apparently interested in contacting spirits? The

1:33:19.400 --> 1:33:23.200
<v Speaker 1>gender gap at the conference was more pronounced among attendees

1:33:23.400 --> 1:33:26.479
<v Speaker 1>than the speakers, but even between the speakers, there was

1:33:26.560 --> 1:33:30.920
<v Speaker 1>a noticeable difference between the more male leaning scientifically based

1:33:31.040 --> 1:33:35.879
<v Speaker 1>ghost hunter or paranormal researcher compared to the more female

1:33:36.040 --> 1:33:40.920
<v Speaker 1>leaning psychic mediums with all of their feelings. While many

1:33:40.960 --> 1:33:45.120
<v Speaker 1>ghost hunters might just be very excited about their scientific equipment,

1:33:45.880 --> 1:33:50.120
<v Speaker 1>a big difference may lie in belief systems. A twenty

1:33:50.160 --> 1:33:53.840
<v Speaker 1>twenty one cross cultural study in the PNAS Journal found

1:33:53.880 --> 1:33:58.320
<v Speaker 1>that among people who reported experiencing high, weird or supernatural

1:33:58.360 --> 1:34:01.639
<v Speaker 1>experiences in their life, those who had viewed the world

1:34:01.680 --> 1:34:05.960
<v Speaker 1>and themselves as more interconnected will relate more to concepts

1:34:06.000 --> 1:34:10.320
<v Speaker 1>like spirit contact or telepathy. Whereas people who have a

1:34:10.360 --> 1:34:14.759
<v Speaker 1>more isolated or bounded sense of internal identity will create

1:34:14.920 --> 1:34:20.160
<v Speaker 1>alternate explanations for unusual experiences. Numerous studies have shown that

1:34:20.200 --> 1:34:23.040
<v Speaker 1>women report belief in the paranormal at a higher rate

1:34:23.160 --> 1:34:25.920
<v Speaker 1>than men, and there's a quick jump to just claiming

1:34:25.960 --> 1:34:30.679
<v Speaker 1>that this is because of some sort of womanly irrationality. However,

1:34:30.800 --> 1:34:33.840
<v Speaker 1>in a twenty twenty study published in Cell Press, they

1:34:33.880 --> 1:34:40.840
<v Speaker 1>noted that personality traits affected whether someone believed in paranormal phenomenon. Specifically, emotionality,

1:34:40.920 --> 1:34:44.720
<v Speaker 1>which affects how you rate experiences as profound, and openness

1:34:44.800 --> 1:34:48.479
<v Speaker 1>to new experiences were good indicators that someone would be

1:34:48.520 --> 1:34:53.439
<v Speaker 1>more into the supernatural. Another contributing factor was a term

1:34:53.479 --> 1:34:57.720
<v Speaker 1>that they referred to as ontological confusion, which I think

1:34:57.800 --> 1:34:59.960
<v Speaker 1>is kind of a nonsense term the way they use

1:35:00.680 --> 1:35:06.439
<v Speaker 1>because to them, that means believing that thoughts have physical properties. Now,

1:35:06.520 --> 1:35:10.120
<v Speaker 1>obviously our thoughts and perceptions do impact our reality, especially

1:35:10.200 --> 1:35:13.880
<v Speaker 1>our own bodies and sensory feelings, but my complain about

1:35:13.880 --> 1:35:17.360
<v Speaker 1>the term aside, the authors state that these three factors

1:35:17.640 --> 1:35:23.120
<v Speaker 1>ontological confusion, openness, and emotionality may potentially be considered facets

1:35:23.160 --> 1:35:27.360
<v Speaker 1>of a tendency in which individuals prefer stories i e.

1:35:27.920 --> 1:35:33.040
<v Speaker 1>Vivid and effectively appealing conceptions of the world. To quote

1:35:33.040 --> 1:35:36.080
<v Speaker 1>part of the conclusion of the study, quote, A skeptical

1:35:36.120 --> 1:35:40.519
<v Speaker 1>person may immediately reject a statement if it violates a rule,

1:35:41.120 --> 1:35:46.000
<v Speaker 1>whereas open minded emotional people I don't like there's some

1:35:46.080 --> 1:35:48.920
<v Speaker 1>negative connotations for the way they use emotional there. But

1:35:49.439 --> 1:35:53.479
<v Speaker 1>whereas open minded emotional people might be inspired to make

1:35:53.520 --> 1:35:57.840
<v Speaker 1>sense of what seems odd at first glance, they may

1:35:57.880 --> 1:36:03.200
<v Speaker 1>engage in associative eric thought rather than in a bureaucratic,

1:36:03.320 --> 1:36:08.920
<v Speaker 1>meticulous examination of the given information. Fictions transcend and enhance

1:36:09.000 --> 1:36:13.640
<v Speaker 1>experience with meaning, imagination, and emotion. In its essence, a

1:36:13.640 --> 1:36:19.400
<v Speaker 1>good story widens our horizon. As such, storytelling is a virtue,

1:36:19.800 --> 1:36:25.320
<v Speaker 1>not a deficit. Yet, if story seeking happens without reasoned review,

1:36:25.920 --> 1:36:32.120
<v Speaker 1>the line between fiction and evidence based knowledge becomes blurred unquote.

1:36:32.200 --> 1:36:35.200
<v Speaker 1>At the ghost conference, there were many different conceptions of

1:36:35.280 --> 1:36:39.280
<v Speaker 1>how to relate to experiences that push the borders of reality,

1:36:39.960 --> 1:36:42.200
<v Speaker 1>but not all of them fit into being what I

1:36:42.439 --> 1:36:47.680
<v Speaker 1>and these studies consider positive supernatural beliefs. Some of these

1:36:47.680 --> 1:36:51.080
<v Speaker 1>beliefs seemed to head into territory that veered more towards

1:36:51.080 --> 1:36:56.120
<v Speaker 1>paranoia rather than creating metaphysical connections that enhance your own life,

1:36:56.800 --> 1:37:00.439
<v Speaker 1>while other beliefs may simply lead people to take up

1:37:00.520 --> 1:37:03.839
<v Speaker 1>yelling at blinking lights and abandoned buildings as a hobby.

1:37:04.880 --> 1:37:07.080
<v Speaker 1>Most people I talked to at the conference who reported

1:37:07.080 --> 1:37:11.519
<v Speaker 1>experiencing paranormal events all had very similar stories of going

1:37:11.520 --> 1:37:14.360
<v Speaker 1>through some sort of hardship or trauma followed by the

1:37:14.400 --> 1:37:19.280
<v Speaker 1>experience or perception of something strange or uncanny. For some,

1:37:19.479 --> 1:37:22.600
<v Speaker 1>this led to a healthy interest in the unusual, but

1:37:22.840 --> 1:37:27.479
<v Speaker 1>for others it resulted in an all consuming obsession, leading

1:37:27.520 --> 1:37:30.880
<v Speaker 1>them to develop or adopt their own dogmatic cosmology of

1:37:30.920 --> 1:37:33.960
<v Speaker 1>the paranormal to explain what happened to them and to

1:37:34.000 --> 1:37:37.800
<v Speaker 1>make them feel comfortable in their own head again. In

1:37:37.880 --> 1:37:40.840
<v Speaker 1>terms of ghosts, that meant looking at all ghosts as

1:37:40.880 --> 1:37:44.759
<v Speaker 1>ancestors or as people who were all murdered or demons

1:37:44.800 --> 1:37:48.720
<v Speaker 1>in disguise. Depending whose company I was in at the conference,

1:37:49.200 --> 1:37:51.760
<v Speaker 1>there would be a large desire for some sort of

1:37:52.000 --> 1:37:56.519
<v Speaker 1>spirit contact or a great fear of spirit, casting it

1:37:56.560 --> 1:38:01.040
<v Speaker 1>as a source of evil darkness. The conference were just

1:38:01.120 --> 1:38:03.479
<v Speaker 1>there to sell a story to an audience that they

1:38:03.560 --> 1:38:07.240
<v Speaker 1>knew would be more likely to be receptive, whether the

1:38:07.280 --> 1:38:09.640
<v Speaker 1>goal was to get people to buy their books or

1:38:09.640 --> 1:38:13.360
<v Speaker 1>their spiritual services. In effect, they were preying on people's

1:38:13.560 --> 1:38:17.519
<v Speaker 1>fears of mortality, grief, and trauma for their own profit.

1:38:18.720 --> 1:38:22.040
<v Speaker 1>The ghost hunts at the convention were mostly lighthearted and fun,

1:38:22.400 --> 1:38:25.519
<v Speaker 1>but people were never really engaging with the phenomenon on

1:38:25.560 --> 1:38:30.559
<v Speaker 1>its own terms. When people apply a purely clinical approach

1:38:30.640 --> 1:38:35.200
<v Speaker 1>to high strangeness phenomenon, something which is inherently personal and

1:38:35.360 --> 1:38:40.200
<v Speaker 1>elusive in nature, a distance is formed between yourself and

1:38:40.240 --> 1:38:44.920
<v Speaker 1>the phenomenon. However, this distance often breaks down very quickly

1:38:45.360 --> 1:38:49.840
<v Speaker 1>as engagement with the phenomenon becomes a matter of investigators

1:38:49.920 --> 1:38:53.720
<v Speaker 1>projecting their thoughts onto it and then having parts of

1:38:53.800 --> 1:38:57.800
<v Speaker 1>themself be reflected back. Throughout the ghost investigations, I would

1:38:57.840 --> 1:39:01.000
<v Speaker 1>hear people explaining to potential goal ghosts that they had

1:39:01.040 --> 1:39:05.000
<v Speaker 1>died and trying to empathize with these ghosts through conversation.

1:39:06.280 --> 1:39:08.519
<v Speaker 1>To me, it felt like people are doing this as

1:39:08.560 --> 1:39:12.800
<v Speaker 1>some sort of self regulatory therapy to feel and give

1:39:12.840 --> 1:39:17.120
<v Speaker 1>out compassion, but to things that can't actually ask for

1:39:17.160 --> 1:39:21.280
<v Speaker 1>it or be part of any reciprocal relationship. Instead of

1:39:21.360 --> 1:39:26.080
<v Speaker 1>actually helping another person, it's giving compassion to these specters

1:39:26.120 --> 1:39:29.960
<v Speaker 1>that you create and then live within your own head.

1:39:31.080 --> 1:39:34.320
<v Speaker 1>Just like for Clyde Lewis, it's easier to empathize with

1:39:34.439 --> 1:39:39.000
<v Speaker 1>quote unquote unborn children and people killed by demons on

1:39:39.040 --> 1:39:43.840
<v Speaker 1>the Internet than say, an unemployed, depressed person needing mental

1:39:43.880 --> 1:39:49.160
<v Speaker 1>health care. In terms of how the Internet manifests monstrous beings,

1:39:49.840 --> 1:39:53.519
<v Speaker 1>Clyde is kind of right, but not how he thinks

1:39:54.520 --> 1:39:58.120
<v Speaker 1>a demon and a meme are functionally the same thing.

1:39:58.680 --> 1:40:02.759
<v Speaker 1>They both just represent idea. It's a viral thought form.

1:40:03.680 --> 1:40:08.639
<v Speaker 1>The Internet is uniquely good at creating these specters. Momo

1:40:08.920 --> 1:40:14.400
<v Speaker 1>haunted parents, Lobe now haunts Clyde. These are real specters.

1:40:15.000 --> 1:40:18.280
<v Speaker 1>They aren't literal beings with their own agency, but at

1:40:18.320 --> 1:40:22.360
<v Speaker 1>a certain point, thought forms can become semi autonomous. They

1:40:22.360 --> 1:40:25.080
<v Speaker 1>can quote unquote take on a life of their own.

1:40:26.040 --> 1:40:29.000
<v Speaker 1>Once enough of something has been rehified, it can be

1:40:29.040 --> 1:40:33.320
<v Speaker 1>propelled on its own existence. If Amazon has its way,

1:40:33.840 --> 1:40:37.640
<v Speaker 1>children will be haunted by their dead grandparents speaking through

1:40:37.680 --> 1:40:41.960
<v Speaker 1>Alexa machines. Using AI to resurrect someone from the dead

1:40:42.080 --> 1:40:46.080
<v Speaker 1>via deep fakes or digital twins obviously doesn't bring the

1:40:46.120 --> 1:40:49.240
<v Speaker 1>person back live, nor is it the actual person, but

1:40:49.400 --> 1:40:51.679
<v Speaker 1>if the illusion is strong enough to trick a part

1:40:51.720 --> 1:40:54.719
<v Speaker 1>of your brain that still holds some kind of power.

1:40:56.360 --> 1:40:59.719
<v Speaker 1>My takeaway from the twenty twenty three Oregon Ghost Conference

1:41:00.240 --> 1:41:04.120
<v Speaker 1>is when you go looking, you will find something, whether

1:41:04.120 --> 1:41:07.800
<v Speaker 1>that's opening yourself up to strange experiences or poking around

1:41:07.800 --> 1:41:11.120
<v Speaker 1>the dark with an EMF meter. What is magic other

1:41:11.200 --> 1:41:14.719
<v Speaker 1>than the manipulation of meaning. You can make certain things

1:41:14.840 --> 1:41:17.800
<v Speaker 1>mean something if you want them to. You can be

1:41:17.880 --> 1:41:21.680
<v Speaker 1>in conversation with the world around you, but ultimately it's

1:41:21.760 --> 1:41:24.400
<v Speaker 1>up to you to determine how you will interpret that

1:41:24.439 --> 1:41:29.599
<v Speaker 1>information into something meaningful. Whether you're a skeptic, a believer,

1:41:30.280 --> 1:41:33.280
<v Speaker 1>or you're just a long for the cosmic joke that

1:41:33.320 --> 1:41:37.720
<v Speaker 1>we call existence. Maybe, just maybe I'll see you on

1:41:37.880 --> 1:41:42.519
<v Speaker 1>the other side. Happy Halloween. I did not quite expect

1:41:42.520 --> 1:41:45.920
<v Speaker 1>it to go all the way to abortion demons, but

1:41:46.000 --> 1:41:46.360
<v Speaker 1>here we.

1:41:46.320 --> 1:42:04.479
<v Speaker 10>Are welcome to it could happen here. I'm Andrew of

1:42:04.600 --> 1:42:07.240
<v Speaker 10>YouTube channel Andrewism, and I'm here.

1:42:07.360 --> 1:42:13.080
<v Speaker 1>With Garrison Davis is also here. Hello, Welcome, Welcome.

1:42:15.080 --> 1:42:18.720
<v Speaker 10>You do know what I'm to think about recently? Cults?

1:42:19.439 --> 1:42:23.240
<v Speaker 1>Oh, one of one of my favorite topics culture culture, fun.

1:42:24.160 --> 1:42:27.800
<v Speaker 10>Yeah, yeah, and I mean the term cult is in

1:42:27.840 --> 1:42:31.240
<v Speaker 10>some ways just another pejorative for you know, a group

1:42:31.240 --> 1:42:35.040
<v Speaker 10>that you don't like. Sure, you know, culture personality could

1:42:35.040 --> 1:42:38.080
<v Speaker 10>we use to describe a very passionate fan base. We

1:42:38.200 --> 1:42:41.240
<v Speaker 10>use cult classic to talk about, you know, really well

1:42:41.320 --> 1:42:45.200
<v Speaker 10>known and renowned pieces of media. You know, cults could

1:42:45.240 --> 1:42:49.160
<v Speaker 10>also actually refoot high control groups that ruin people's lives,

1:42:49.200 --> 1:42:55.200
<v Speaker 10>you know, So that's something to consider. Yes, I know

1:42:55.280 --> 1:42:58.200
<v Speaker 10>that there's some debate within sociology about oh, should we

1:42:58.280 --> 1:43:00.960
<v Speaker 10>use it, should we not use it? But I don't

1:43:01.000 --> 1:43:04.200
<v Speaker 10>think the occasional misapplications of the tomb should distract us

1:43:04.200 --> 1:43:07.720
<v Speaker 10>from the very real cults that have existed or do

1:43:07.880 --> 1:43:12.519
<v Speaker 10>exist out there, cults not just in the context of religion,

1:43:13.240 --> 1:43:16.200
<v Speaker 10>but also in the context of politics.

1:43:16.240 --> 1:43:20.599
<v Speaker 1>Absolutely, there's I can I can think of many many

1:43:20.680 --> 1:43:23.840
<v Speaker 1>a political cult that rears it zaid whenever there's a

1:43:23.880 --> 1:43:25.400
<v Speaker 1>popular uprising.

1:43:25.600 --> 1:43:35.559
<v Speaker 10>And PSLC recently recently they are fixed up on the

1:43:35.680 --> 1:43:39.160
<v Speaker 10>edge political cults left and right by Dennis Turisch and

1:43:39.240 --> 1:43:42.519
<v Speaker 10>Tim Willford. And as I was going through it and

1:43:42.560 --> 1:43:44.840
<v Speaker 10>going through all the different examples and stuff, it really

1:43:44.880 --> 1:43:47.759
<v Speaker 10>gave me a clearer sense of how political cults operate.

1:43:48.560 --> 1:43:50.160
<v Speaker 10>And so today I like to take some time to

1:43:50.200 --> 1:43:54.120
<v Speaker 10>discuss the nature of political cults, and perhaps in future

1:43:54.120 --> 1:43:57.240
<v Speaker 10>episodes we can dive into some specific examples and case studies,

1:43:57.240 --> 1:44:01.080
<v Speaker 10>of which there are several, and many of them seem

1:44:01.120 --> 1:44:02.559
<v Speaker 10>to be of the Trotskyist variety.

1:44:05.280 --> 1:44:09.679
<v Speaker 1>Let me ask my commander in chief, Bob, Actually, if

1:44:09.720 --> 1:44:13.439
<v Speaker 1>I'm allowed to talk about this before I continue? Continue

1:44:13.439 --> 1:44:15.920
<v Speaker 1>this episode?

1:44:16.760 --> 1:44:18.760
<v Speaker 10>Visionists, revisionists everywhere?

1:44:20.800 --> 1:44:21.840
<v Speaker 1>No? Continue please?

1:44:23.439 --> 1:44:25.040
<v Speaker 10>Yeah? So, first, I guess we need to understand what

1:44:25.120 --> 1:44:31.160
<v Speaker 10>cults are in general. Typically, culture defined as a relatively

1:44:31.240 --> 1:44:34.280
<v Speaker 10>small group which is typically led by a charismatic and

1:44:34.320 --> 1:44:39.240
<v Speaker 10>self appointed leader who excessively controls its members, requiring unwavering

1:44:39.280 --> 1:44:43.040
<v Speaker 10>devotion to a set of religious, spiritual, philosophical beliefs and practices,

1:44:43.520 --> 1:44:46.599
<v Speaker 10>or a particular person, object, or goal which is considered

1:44:46.640 --> 1:44:51.160
<v Speaker 10>outside the norms of society. The American Family Foundation defined

1:44:51.360 --> 1:44:54.879
<v Speaker 10>cults as a group of a group or movement exhibiting

1:44:54.960 --> 1:44:58.879
<v Speaker 10>great or excessive devotion or dedication to some person, idea,

1:44:59.120 --> 1:45:03.920
<v Speaker 10>or thing, employing unethical, manipulative, or cosive techniques of persuasion

1:45:03.920 --> 1:45:08.320
<v Speaker 10>and control, for example, isolation from former friends and family, debilitation,

1:45:08.840 --> 1:45:13.040
<v Speaker 10>use of special methods to heighten suggestibility in subservience, powerful

1:45:13.080 --> 1:45:17.960
<v Speaker 10>group pressures, information management, suspension of individuality or critical judgment,

1:45:18.320 --> 1:45:21.080
<v Speaker 10>promotion of total dependence in the group, and fear of

1:45:21.160 --> 1:45:24.040
<v Speaker 10>leaving it designed to advance the goal to the group's

1:45:24.120 --> 1:45:28.720
<v Speaker 10>leaders to the actual or possible detriment of members, their families,

1:45:29.080 --> 1:45:33.920
<v Speaker 10>of the community. We can also define cults as organizations

1:45:33.920 --> 1:45:37.759
<v Speaker 10>that remold individuality to conform to the codes and needs

1:45:37.800 --> 1:45:41.680
<v Speaker 10>of the cult, institute taboos that preclude doubt and criticism,

1:45:42.120 --> 1:45:46.000
<v Speaker 10>and generate an elitist mentality, whereby members see themselves as

1:45:46.080 --> 1:45:50.120
<v Speaker 10>loan evangelists struggling to bring enlightenment to the hostile forces

1:45:50.200 --> 1:45:54.080
<v Speaker 10>surrounding them. There is only one truth, and that is

1:45:54.120 --> 1:45:58.680
<v Speaker 10>the truth espoused by the cult. Competing explanations are not

1:45:58.920 --> 1:46:04.280
<v Speaker 10>merely inaccurate, but degenerate cults don't have opponents, They have

1:46:04.600 --> 1:46:10.880
<v Speaker 10>enemies and frequently dream about their ultimate destruction. Now cults

1:46:10.880 --> 1:46:14.719
<v Speaker 10>are usually associated with religion, particularly of the New Age

1:46:14.760 --> 1:46:18.439
<v Speaker 10>WHO and self help variety. Sometimes even gets into the

1:46:18.520 --> 1:46:22.400
<v Speaker 10>kind of multi level marketing schemes of business trainer.

1:46:22.280 --> 1:46:25.760
<v Speaker 1>Or oh yeah or absolutely yeah, I.

1:46:25.680 --> 1:46:28.719
<v Speaker 10>Mean want to see the lines between MLMs, priment schemes

1:46:28.720 --> 1:46:32.879
<v Speaker 10>and cultures quite Blaird disappoint essential oils, all that stuff.

1:46:33.120 --> 1:46:38.639
<v Speaker 1>Yeah, it's it's very fluid dynamic because no it in practice,

1:46:38.640 --> 1:46:41.320
<v Speaker 1>a lot of those if they're not cults themselves, they

1:46:41.360 --> 1:46:44.240
<v Speaker 1>do pick up a lot of like cult ish tactics, behavior,

1:46:44.439 --> 1:46:47.080
<v Speaker 1>kind of loads of modes of interaction.

1:46:48.400 --> 1:46:50.759
<v Speaker 10>Honestly, could apply that to a lot of businesses these days.

1:46:50.840 --> 1:46:53.759
<v Speaker 10>I mean, I've seen more than a handful of medium

1:46:53.840 --> 1:46:56.080
<v Speaker 10>articles like this is why you should run your business

1:46:56.160 --> 1:46:59.200
<v Speaker 10>like a cult. Here are seven cult tactics that you

1:46:59.200 --> 1:47:03.040
<v Speaker 10>could apply to your business to generate more productivity. Kind

1:47:03.040 --> 1:47:14.519
<v Speaker 10>of classic LinkedIn style stuff. Yeah. So in two thousand,

1:47:14.640 --> 1:47:16.800
<v Speaker 10>which is when the book Political Cults Left and Right

1:47:16.840 --> 1:47:20.000
<v Speaker 10>was published, it's cited that as many as four million

1:47:20.040 --> 1:47:22.760
<v Speaker 10>Americans may have been involved with cult groups, and they

1:47:22.800 --> 1:47:25.320
<v Speaker 10>were around five hundred cults active in Britain at the

1:47:25.360 --> 1:47:28.720
<v Speaker 10>time and between three and five thousand in the United States.

1:47:29.200 --> 1:47:32.200
<v Speaker 10>And honestly, that can be an understated.

1:47:31.720 --> 1:47:35.080
<v Speaker 1>Mon especially nowadays, even just with like how the Internet

1:47:35.080 --> 1:47:38.920
<v Speaker 1>has changed social interactions. Yeah, Like, it's a lot of

1:47:38.920 --> 1:47:43.080
<v Speaker 1>aspects of American culture have either been or always have

1:47:43.320 --> 1:47:48.519
<v Speaker 1>been kind of cultified, whether that includes stuff like the

1:47:48.600 --> 1:47:53.280
<v Speaker 1>Marvel or Star Wars fan base or sports teams or

1:47:53.840 --> 1:47:57.640
<v Speaker 1>your little church, who has this one pastor for like

1:47:57.720 --> 1:48:02.000
<v Speaker 1>fifty years, who controls what everyone and what everyone's allowed

1:48:02.000 --> 1:48:04.200
<v Speaker 1>to say, what everything one's allowed to watch, and who

1:48:04.240 --> 1:48:06.640
<v Speaker 1>they're allowed to vote for it? Right, Like, it's a

1:48:06.680 --> 1:48:09.799
<v Speaker 1>lot of aspects that have been kind of now sucked

1:48:09.840 --> 1:48:12.960
<v Speaker 1>into kind of like the what like the modern nuclear

1:48:13.000 --> 1:48:15.519
<v Speaker 1>family kind of looks like a lot of the dynamics

1:48:15.520 --> 1:48:18.320
<v Speaker 1>that make that that kind of churns that machine have

1:48:19.040 --> 1:48:21.520
<v Speaker 1>a lot a lot of cult aspects.

1:48:22.240 --> 1:48:26.200
<v Speaker 10>Yeah, yeah, definitely, And honestly that's where, like, you know,

1:48:26.240 --> 1:48:30.000
<v Speaker 10>sociologists would contend with the term, right because honestly, there

1:48:30.000 --> 1:48:32.599
<v Speaker 10>are some definitions of a cult that literally would just

1:48:32.640 --> 1:48:39.920
<v Speaker 10>apply to pretty much any religious group. Sure, And whatever

1:48:40.000 --> 1:48:43.479
<v Speaker 10>your thoughts are on that, you know, it's it's it's

1:48:43.520 --> 1:48:48.679
<v Speaker 10>clear that although religious groups do have their issues, we're

1:48:48.920 --> 1:48:56.840
<v Speaker 10>speaking about a very specific and concentrated approach to that

1:48:57.280 --> 1:49:01.240
<v Speaker 10>that type of organization. I mean, cults could be as

1:49:01.280 --> 1:49:05.919
<v Speaker 10>small as two people, right, where one person is controlling

1:49:05.960 --> 1:49:08.640
<v Speaker 10>the other through claiming a position of privilege in sight.

1:49:08.680 --> 1:49:10.599
<v Speaker 10>In fact, a lot of cults start with just two

1:49:10.600 --> 1:49:15.640
<v Speaker 10>people the leader and then taste acolyte, you know, and

1:49:15.800 --> 1:49:19.719
<v Speaker 10>larger cults can also have smaller subcults within them. As

1:49:19.760 --> 1:49:22.880
<v Speaker 10>you know, cittan members branch out and pursue their own

1:49:22.960 --> 1:49:28.599
<v Speaker 10>little fiefdoms. Cults weaponize people's emotions to bring them into

1:49:28.640 --> 1:49:31.080
<v Speaker 10>the fold. I mean, you don't rationalize your way into

1:49:31.080 --> 1:49:35.400
<v Speaker 10>the cults. The people that Heaven's gates with like, huh, yeah,

1:49:35.880 --> 1:49:38.120
<v Speaker 10>you know that that really makes sense. I should probably

1:49:38.160 --> 1:49:42.519
<v Speaker 10>investigate that. According to all these studies and calculations, it

1:49:42.640 --> 1:49:46.960
<v Speaker 10>really really all lines up, you know. And similarly, most

1:49:46.960 --> 1:49:50.439
<v Speaker 10>don't even rationalize their way out of a cult. Cult

1:49:50.479 --> 1:49:58.959
<v Speaker 10>recruitment and cult dissolution are mostly involving constantly shifting emotional states,

1:49:59.720 --> 1:50:02.839
<v Speaker 10>which helps to lead a loss of subtlety and nuance

1:50:02.880 --> 1:50:05.920
<v Speaker 10>in one's thoughts and feelings. And on top of that,

1:50:06.320 --> 1:50:09.920
<v Speaker 10>cults are very good at making members feel special, you know.

1:50:10.439 --> 1:50:14.559
<v Speaker 10>These minor insights are presented as profound revolutions. Commonly held

1:50:14.600 --> 1:50:18.160
<v Speaker 10>ideas are claimed as exclusive to the cult, boosting members'

1:50:18.200 --> 1:50:23.280
<v Speaker 10>sense of intellectual superiority. Where apocalypse is concerned, cults operate

1:50:23.400 --> 1:50:26.240
<v Speaker 10>under the assumption that they are the only ones who

1:50:26.240 --> 1:50:31.000
<v Speaker 10>can affert imminent catastrophe, fostering a belief in their infallibility,

1:50:31.760 --> 1:50:34.439
<v Speaker 10>and then members are isolated from their pre cult self

1:50:34.520 --> 1:50:37.479
<v Speaker 10>and life as their old beliefs are discarded and they're

1:50:37.479 --> 1:50:40.679
<v Speaker 10>consumed by cult activities, embracing a new sense of self

1:50:40.720 --> 1:50:43.320
<v Speaker 10>and riding high on the illusions and promises of a

1:50:43.320 --> 1:50:46.960
<v Speaker 10>glorious future, with often destructive and violent means needed to

1:50:47.000 --> 1:50:52.160
<v Speaker 10>reach that goal. That description can apply to both religious

1:50:52.200 --> 1:50:54.280
<v Speaker 10>cults and political cults.

1:50:54.280 --> 1:50:57.800
<v Speaker 1>And political cults. No, I was definitely viewing that through

1:50:58.000 --> 1:51:00.240
<v Speaker 1>even more so a political lens, just because that's you know,

1:51:00.280 --> 1:51:03.320
<v Speaker 1>a lot of what we cover on the show. Yeah, No,

1:51:03.560 --> 1:51:07.000
<v Speaker 1>like that can even that can even also mean it

1:51:07.040 --> 1:51:09.559
<v Speaker 1>can obviously describe, like we've kind of been alluding to

1:51:09.600 --> 1:51:13.719
<v Speaker 1>these big like communist kind of cult groups that operate

1:51:15.040 --> 1:51:19.599
<v Speaker 1>particularly in North America. But honestly, that description can also

1:51:19.720 --> 1:51:23.280
<v Speaker 1>like be applied to just like a really shitty, like

1:51:23.720 --> 1:51:27.599
<v Speaker 1>anarchist affinity group that's kind of being led by one asshole.

1:51:27.760 --> 1:51:31.840
<v Speaker 1>Like it's certainly like this. It certainly applies beyond you know,

1:51:31.920 --> 1:51:35.280
<v Speaker 1>the very you know, like political systems that are more

1:51:35.320 --> 1:51:39.360
<v Speaker 1>inherently authoritarian versus once that aren't. But you know, if

1:51:39.360 --> 1:51:42.759
<v Speaker 1>you look at like the Libertarian Party of the United States,

1:51:42.840 --> 1:51:45.840
<v Speaker 1>right and all of their little local chapters. Right, they

1:51:45.840 --> 1:51:51.120
<v Speaker 1>claimed to the anti authoritarian, but a lot of a

1:51:51.120 --> 1:51:56.360
<v Speaker 1>lot of their internal politics are very authoritarian. But also

1:51:56.960 --> 1:52:00.679
<v Speaker 1>like the specific local chapters when when never they get

1:52:00.760 --> 1:52:03.040
<v Speaker 1>new people in and they kind of have someone new

1:52:03.160 --> 1:52:05.400
<v Speaker 1>take take charge of their chapter, it does have a

1:52:05.400 --> 1:52:08.559
<v Speaker 1>little kind of cult dynamic running. And I don't think

1:52:08.600 --> 1:52:12.160
<v Speaker 1>that's restricted just to those on the right of the

1:52:12.160 --> 1:52:15.599
<v Speaker 1>political spectrum. I think there's definitely aspects where you even

1:52:15.600 --> 1:52:20.800
<v Speaker 1>see this in like anarchistic kind of compositions in at

1:52:20.880 --> 1:52:22.680
<v Speaker 1>least at least to the United States, and in my

1:52:22.880 --> 1:52:24.599
<v Speaker 1>in my observation.

1:52:24.920 --> 1:52:29.040
<v Speaker 10>Yeah, definitely. I think people hear cults and they immediately

1:52:29.080 --> 1:52:32.320
<v Speaker 10>think like the destructive cults of people of like the

1:52:32.360 --> 1:52:35.479
<v Speaker 10>People's Temple of Jim Jones, Right, sure, I mean those

1:52:35.560 --> 1:52:39.840
<v Speaker 10>members through deliberate action abused, physically injured or killed other

1:52:39.880 --> 1:52:42.720
<v Speaker 10>members of their own group and other people, you know,

1:52:42.720 --> 1:52:44.880
<v Speaker 10>And then of course they doomsday cults. People think about

1:52:44.880 --> 1:52:48.120
<v Speaker 10>like Having's Skates who believe in some kind of apocalypticism

1:52:48.240 --> 1:52:53.920
<v Speaker 10>or millennarianism. But I want to talk about political cults, right,

1:52:54.760 --> 1:52:57.559
<v Speaker 10>and not just political cults on the left, even though

1:52:57.600 --> 1:53:04.800
<v Speaker 10>that's a very easy target to go after because you

1:53:04.800 --> 1:53:07.519
<v Speaker 10>know we are involved in these spaces, but you know

1:53:07.560 --> 1:53:09.719
<v Speaker 10>there are a lot of right wing political culture as well.

1:53:10.120 --> 1:53:12.200
<v Speaker 10>You know that we'll get we'll get there a due

1:53:12.200 --> 1:53:17.519
<v Speaker 10>attention indeed time. In fact, the first bilical cult that

1:53:17.560 --> 1:53:20.200
<v Speaker 10>I do want to talk about in another episode is

1:53:20.400 --> 1:53:24.120
<v Speaker 10>a cult that really ran the gamut from left to right.

1:53:25.200 --> 1:53:29.400
<v Speaker 10>The leader of that cult the last name rhymes with

1:53:30.280 --> 1:53:33.320
<v Speaker 10>La Poche. But you know we'll get to that in Detex.

1:53:33.400 --> 1:53:35.639
<v Speaker 1>Okay, all right, all right, all right, I will, I will,

1:53:36.240 --> 1:53:39.400
<v Speaker 1>I will wait for the for the reveal. Do you

1:53:39.400 --> 1:53:41.120
<v Speaker 1>know who else really loves cults?

1:53:41.560 --> 1:53:41.880
<v Speaker 10>Who's that?

1:53:42.720 --> 1:53:46.600
<v Speaker 1>The products and services that pay both my bills and

1:53:46.720 --> 1:53:50.920
<v Speaker 1>some of your bills. So here is a perfect a

1:53:51.000 --> 1:53:54.760
<v Speaker 1>perfect space for an ad break. Thanks Chevron. If you're

1:53:54.840 --> 1:54:01.479
<v Speaker 1>advertising pushing, pushing forward the great American tradition of cultish

1:54:01.520 --> 1:54:05.400
<v Speaker 1>behavior in the economic system, we're back. Have you ever

1:54:05.439 --> 1:54:07.280
<v Speaker 1>read the book Cultish?

1:54:07.680 --> 1:54:12.920
<v Speaker 10>So I classify my engagement with literature in two broadcamps.

1:54:13.560 --> 1:54:16.320
<v Speaker 10>Books I've read and books I've skimmed. That's a book

1:54:16.320 --> 1:54:16.839
<v Speaker 10>I've skimmed.

1:54:17.200 --> 1:54:19.360
<v Speaker 1>Okay, all right, all right, it's it is, it is.

1:54:19.439 --> 1:54:22.680
<v Speaker 1>It is definitely a fine book to skim. No, it's

1:54:22.680 --> 1:54:26.759
<v Speaker 1>definitely a good, a good kind of a good central

1:54:27.200 --> 1:54:29.719
<v Speaker 1>central piece of literature kind of on on this topic,

1:54:30.080 --> 1:54:33.240
<v Speaker 1>especially as it relates to, you know, getting out of

1:54:33.680 --> 1:54:36.360
<v Speaker 1>just like Heaven's Gate or scientology. You know that there's

1:54:36.440 --> 1:54:40.080
<v Speaker 1>very like, very obvious cults as starting to like look

1:54:40.120 --> 1:54:44.240
<v Speaker 1>at the general cultishness of like this entire continent and

1:54:44.280 --> 1:54:49.600
<v Speaker 1>specifically the United States. It's definitely a fun read if

1:54:49.600 --> 1:54:51.360
<v Speaker 1>anyone is interested in the topic.

1:54:51.880 --> 1:54:52.040
<v Speaker 7>Yeah.

1:54:52.080 --> 1:54:55.000
<v Speaker 10>I think it particularly focuses on cult language, right, how

1:54:55.160 --> 1:54:58.840
<v Speaker 10>the language of cultures used to manipulate people. Yeah, so

1:54:59.040 --> 1:55:02.600
<v Speaker 10>political cults, right, I mean, in a world where established

1:55:02.600 --> 1:55:06.040
<v Speaker 10>politics has failed us again and again, many have to

1:55:06.160 --> 1:55:10.320
<v Speaker 10>into radical politics right and left. I mean, as someone

1:55:10.320 --> 1:55:14.360
<v Speaker 10>who doesn't really consider myself left, but I do like

1:55:15.400 --> 1:55:19.680
<v Speaker 10>relate to it in some way, you know, typical anarchist.

1:55:19.960 --> 1:55:22.920
<v Speaker 1>Yeah, I'm on the same I'm in the same boat

1:55:22.960 --> 1:55:23.440
<v Speaker 1>as you there.

1:55:24.320 --> 1:55:27.560
<v Speaker 10>Yeah, I don't see radicalization towards left as necessarily a

1:55:27.560 --> 1:55:30.480
<v Speaker 10>bad thing. I mean, there a lot of rabbit holes

1:55:30.480 --> 1:55:33.280
<v Speaker 10>and pitfalls I think people fall into when they start

1:55:33.320 --> 1:55:37.160
<v Speaker 10>progressing in that trajectory. But you know, people's frustrations with

1:55:37.200 --> 1:55:39.600
<v Speaker 10>this feeling system are real, and it's good that they're

1:55:39.600 --> 1:55:43.520
<v Speaker 10>seeking radical alternatives. Some of those alternatives are terrible and

1:55:43.600 --> 1:55:46.600
<v Speaker 10>should be called out, but the premise of needing revolutionary

1:55:46.600 --> 1:55:50.600
<v Speaker 10>system change is not terrible, which is where I disagree

1:55:50.640 --> 1:55:53.920
<v Speaker 10>with the books kind of centrist bent, because it puts

1:55:53.960 --> 1:55:58.120
<v Speaker 10>forward the idea that revolution is like this dramatic thing, right,

1:55:58.160 --> 1:56:00.480
<v Speaker 10>like how why would you grip me pros? And that

1:56:00.560 --> 1:56:03.440
<v Speaker 10>unless you are called kind of vibe. It also ends

1:56:03.520 --> 1:56:06.360
<v Speaker 10>up drawing some equivalences between the radical left and the

1:56:06.440 --> 1:56:10.680
<v Speaker 10>radical right. Sure, although I will say as well, the

1:56:10.720 --> 1:56:13.760
<v Speaker 10>book is primarily discussed in Marxist Leninists when it talks

1:56:13.760 --> 1:56:16.760
<v Speaker 10>about political cults on the far left, and as we'll see,

1:56:16.800 --> 1:56:21.080
<v Speaker 10>the way that Marxist Leninists structure things, it is somewhat

1:56:21.080 --> 1:56:25.160
<v Speaker 10>conducive to that particular formation. Not to slander all Marxist Leninists,

1:56:25.160 --> 1:56:29.920
<v Speaker 10>but the ideology is, you know, in some ways compatible

1:56:30.760 --> 1:56:36.160
<v Speaker 10>in many ways capattle with cult organization. Yeah, and I

1:56:36.200 --> 1:56:38.600
<v Speaker 10>do agree with the book's criticisms of the way that

1:56:38.760 --> 1:56:42.800
<v Speaker 10>a lot of Marxist Lenists specifically organize their movements and organizations.

1:56:43.680 --> 1:56:48.480
<v Speaker 10>But yeah, preamble side, the book defines political cults as

1:56:49.320 --> 1:56:53.640
<v Speaker 10>environments where individuals are encouraged to envision of future society

1:56:54.120 --> 1:56:58.480
<v Speaker 10>under their control. These members are often praised as visionary leaders,

1:56:58.520 --> 1:57:01.880
<v Speaker 10>referred to as cantries, will hold significant power in the

1:57:01.960 --> 1:57:05.360
<v Speaker 10>new world order. At the same time, they are criticized

1:57:05.360 --> 1:57:07.880
<v Speaker 10>for not fully grasping the ideals of the founders in

1:57:07.920 --> 1:57:11.240
<v Speaker 10>the present. The slow progress toward realizing the cult s

1:57:11.240 --> 1:57:15.200
<v Speaker 10>goals is attributed to their perceived lack of effort. The

1:57:15.320 --> 1:57:18.680
<v Speaker 10>leader is credited to the cult's achievement, while any setbacks

1:57:18.760 --> 1:57:22.360
<v Speaker 10>are blamed on the members perceived laziness. This combination of

1:57:22.360 --> 1:57:26.560
<v Speaker 10>grandiose vision and culture that suppresses descent create an environment

1:57:26.600 --> 1:57:29.800
<v Speaker 10>where questioning any aspect of the group's ideology is met

1:57:29.840 --> 1:57:34.840
<v Speaker 10>with intense fail and punishment. And political culturally do present

1:57:34.960 --> 1:57:39.440
<v Speaker 10>a danger. Most of them are marginal irrelevant, but they

1:57:39.440 --> 1:57:42.200
<v Speaker 10>do cause harm to the people within them and the

1:57:42.240 --> 1:57:44.440
<v Speaker 10>people outside of them, and if they manage to take

1:57:44.600 --> 1:57:51.200
<v Speaker 10>state power, like in Cambodia, it really has extremely disastrous results,

1:57:51.200 --> 1:57:54.400
<v Speaker 10>and I would call a full partter cult leader. I

1:57:54.400 --> 1:57:57.480
<v Speaker 10>would go as far as to say that political cults

1:57:58.000 --> 1:58:01.000
<v Speaker 10>have been mostly far right right. There are some far

1:58:01.080 --> 1:58:05.000
<v Speaker 10>left cults in the mix, which in my opinion is

1:58:05.040 --> 1:58:08.879
<v Speaker 10>even more depressing because it's like you were so close

1:58:09.160 --> 1:58:12.840
<v Speaker 10>and then there you go. So like a lot of

1:58:12.880 --> 1:58:15.520
<v Speaker 10>my eya is targeted towards political cults and are left

1:58:15.520 --> 1:58:19.760
<v Speaker 10>because it's like, wow, you know, almost there, and then

1:58:20.040 --> 1:58:24.960
<v Speaker 10>now you're stuck planting the flag of the CCP in

1:58:25.000 --> 1:58:28.760
<v Speaker 10>front of a university in the US or something.

1:58:29.200 --> 1:58:32.080
<v Speaker 1>Yeah. Many, many such cases.

1:58:31.960 --> 1:58:36.760
<v Speaker 10>Many such cases. All sorts of political cults demand their

1:58:36.800 --> 1:58:41.240
<v Speaker 10>true believers be prepared to embrace the group's inflexible theology

1:58:41.400 --> 1:58:45.720
<v Speaker 10>and strict organizational practices, much to the parallel society and

1:58:45.760 --> 1:58:49.200
<v Speaker 10>honestly the waste of the talents, energy, and commitment to

1:58:49.240 --> 1:58:52.720
<v Speaker 10>their members. For as long as I can remember, cults

1:58:52.760 --> 1:58:54.920
<v Speaker 10>have been a bad thing. You know. Cults suck, right,

1:58:55.000 --> 1:58:58.960
<v Speaker 10>Cults of all types really suck general.

1:58:59.360 --> 1:59:01.480
<v Speaker 1>Generally, cult have kind of a bad rap.

1:59:02.280 --> 1:59:08.920
<v Speaker 10>Yeah, yeah, I can't imagine why. But then that lent

1:59:09.040 --> 1:59:13.400
<v Speaker 10>itself to the question of why do people join them? No,

1:59:13.520 --> 1:59:18.520
<v Speaker 10>they're stupid? How do they recruit and keep their members?

1:59:18.560 --> 1:59:18.640
<v Speaker 1>Like?

1:59:18.680 --> 1:59:21.120
<v Speaker 10>What's going on there is that they just didn't know?

1:59:21.600 --> 1:59:24.720
<v Speaker 10>Is it that? Oh? Cults, sign me up. I want

1:59:24.760 --> 1:59:29.400
<v Speaker 10>to take a very unorthodox approach and offer you Garrison

1:59:30.000 --> 1:59:33.000
<v Speaker 10>personally a guide to start your own cult.

1:59:33.800 --> 1:59:37.040
<v Speaker 1>Oh I, I've thought a lot about this already, but

1:59:37.120 --> 1:59:38.960
<v Speaker 1>I am, I am, I'm very happy to very happy

1:59:38.960 --> 1:59:41.640
<v Speaker 1>to take notes here. Let me make a new Google doc.

1:59:42.080 --> 1:59:45.960
<v Speaker 10>And sure when d run from the work of social

1:59:46.040 --> 1:59:52.960
<v Speaker 10>psychologists Anthony Pratkanis and Elliott Aaronson. So just follow these steps, right,

1:59:53.280 --> 1:59:59.240
<v Speaker 10>all right? Step one, create a distinct social reality. Cults

1:59:59.280 --> 2:00:02.600
<v Speaker 10>I sleep members from external sources of information, making them

2:00:02.680 --> 2:00:06.000
<v Speaker 10>interact primarily with other cult members. This leads to a

2:00:06.040 --> 2:00:09.440
<v Speaker 10>shift in vocabulary towards the cult's lingo, making it difficult

2:00:09.440 --> 2:00:12.160
<v Speaker 10>for them to communicate with non cult members, which leads

2:00:12.200 --> 2:00:16.760
<v Speaker 10>to the uncritical acceptance of the cult's propaganda. The cult's

2:00:16.760 --> 2:00:21.120
<v Speaker 10>belief system must be rigid and all encompass in the analysis,

2:00:21.160 --> 2:00:24.640
<v Speaker 10>answers everything about the world, and there is nothing beyond it.

2:00:25.160 --> 2:00:27.720
<v Speaker 10>Left wing cults believe that their ideology is the only

2:00:27.920 --> 2:00:32.160
<v Speaker 10>valid lens through which to view the world. Historical zerialism

2:00:32.320 --> 2:00:34.800
<v Speaker 10>will Right wing cults often sent to their beliefs around

2:00:34.840 --> 2:00:39.320
<v Speaker 10>conspiracy theories, particularly related to race and I remember the

2:00:39.360 --> 2:00:44.360
<v Speaker 10>group's beliefs are beyond question or falsification. No tests or

2:00:44.480 --> 2:00:48.280
<v Speaker 10>challenges allowed. That might lead to a revaluation of these beliefs.

2:00:48.760 --> 2:00:52.840
<v Speaker 10>Any dissent or questioning is labeled as heresy or betrayal

2:00:53.240 --> 2:00:57.240
<v Speaker 10>or you know, better to kind of vibe. Step two,

2:00:58.040 --> 2:01:03.080
<v Speaker 10>create an in group and an outgrowth. Cults emphasize differences

2:01:03.240 --> 2:01:06.879
<v Speaker 10>between they're in group and perceived out groups, fostring loyalty

2:01:07.000 --> 2:01:10.440
<v Speaker 10>among members. It really doesn't matter who the d group is.

2:01:10.440 --> 2:01:12.600
<v Speaker 10>You just need to have an outgroup of some kind.

2:01:12.680 --> 2:01:16.240
<v Speaker 10>So for far right cults, it's like Jewish people, black people,

2:01:16.400 --> 2:01:18.600
<v Speaker 10>gay people, those are the necessary out groups. That's like

2:01:18.640 --> 2:01:22.560
<v Speaker 10>the bare minimum out group for most right wing groups, right, Yeah,

2:01:22.600 --> 2:01:26.480
<v Speaker 10>it's like checklist, you know, typical. I mean, of course,

2:01:26.480 --> 2:01:28.520
<v Speaker 10>some go even further, and they might say something like

2:01:28.560 --> 2:01:33.320
<v Speaker 10>anybody who isn't a white Anglo Saxon Protestant is excluded

2:01:33.400 --> 2:01:36.400
<v Speaker 10>from their groups. But you know, sorry, became kind of irrelevant.

2:01:36.720 --> 2:01:38.640
<v Speaker 1>Sorry Catholics, you're not.

2:01:38.760 --> 2:01:45.120
<v Speaker 10>Yeah, RP Catholics, RP Irish, et cetera. And then for

2:01:45.120 --> 2:01:48.320
<v Speaker 10>far left cults, in order to isolate members further, they

2:01:48.360 --> 2:01:52.200
<v Speaker 10>can't just rely on like the bourgeoisie as the old group, because,

2:01:52.240 --> 2:01:54.080
<v Speaker 10>I mean, the rest of the left already has the

2:01:54.120 --> 2:01:59.160
<v Speaker 10>bourgeoisie as an opponent. So these far left cults have

2:01:59.200 --> 2:02:01.560
<v Speaker 10>to create other groups to talk at the and I

2:02:01.680 --> 2:02:02.960
<v Speaker 10>state the members from as well.

2:02:03.480 --> 2:02:08.040
<v Speaker 1>Yeah, it becomes much more like seeped in ideology than

2:02:08.200 --> 2:02:10.880
<v Speaker 1>some all then, like compared to some of the right

2:02:10.880 --> 2:02:13.840
<v Speaker 1>wing cults, I think generally, the cults on the left

2:02:14.280 --> 2:02:17.840
<v Speaker 1>get get way more into creating kind of ideological distinctions

2:02:18.360 --> 2:02:20.240
<v Speaker 1>that separate the in group in the out group, and

2:02:20.720 --> 2:02:25.760
<v Speaker 1>there the ideology becomes the thing that like this is

2:02:25.960 --> 2:02:29.280
<v Speaker 1>like that becomes like the unquestionable thing that answers all

2:02:29.320 --> 2:02:31.880
<v Speaker 1>of the truths and all of like the problems of

2:02:31.920 --> 2:02:35.320
<v Speaker 1>the world, whether that's like an apocalyptic version where you're

2:02:35.320 --> 2:02:38.960
<v Speaker 1>talking about like some like collapse, or it's you know,

2:02:39.040 --> 2:02:42.200
<v Speaker 1>like a or even like a a utopic version right

2:02:42.200 --> 2:02:46.840
<v Speaker 1>where you're talking about the Marxist Leninists party is gonna

2:02:47.440 --> 2:02:50.880
<v Speaker 1>sees seize power through the vanguard and control swaths of

2:02:51.000 --> 2:02:55.080
<v Speaker 1>territory and return power to the proletariat.

2:02:56.760 --> 2:03:00.800
<v Speaker 10>Yes, and the true obstacles to that party of revisionists,

2:03:01.120 --> 2:03:03.960
<v Speaker 10>the ultra leftists et cetera, et cetera, the.

2:03:03.880 --> 2:03:09.360
<v Speaker 1>Post leftists, the anarchists. Yeah, yeah, the social democrats as

2:03:09.400 --> 2:03:13.400
<v Speaker 1>always the enemy to all side. It's truly the one,

2:03:13.600 --> 2:03:15.920
<v Speaker 1>the one that everyone everyone loves to hit.

2:03:16.840 --> 2:03:20.480
<v Speaker 10>Yeah, yeah, truly the petty boogs come.

2:03:22.360 --> 2:03:22.560
<v Speaker 7>Right.

2:03:22.680 --> 2:03:29.600
<v Speaker 10>Next step step three build commitment through dissonance reduction, so

2:03:29.680 --> 2:03:33.720
<v Speaker 10>cults manipulate cognitive discerent by gradually escalating members quitment the

2:03:33.720 --> 2:03:37.000
<v Speaker 10>group's beliefs and actions. This needs for sense of consistency

2:03:37.160 --> 2:03:40.600
<v Speaker 10>and eventually conversion. So you don't throw a newbie into

2:03:40.640 --> 2:03:43.360
<v Speaker 10>the kool aid right away. You start small and you

2:03:43.480 --> 2:03:46.040
<v Speaker 10>build up from there. Maybe first you want a meeting,

2:03:46.360 --> 2:03:48.760
<v Speaker 10>then maybe you start voting in the meetings. Then you

2:03:48.840 --> 2:03:50.840
<v Speaker 10>hand it out flyers for the cults at like a

2:03:50.960 --> 2:03:55.160
<v Speaker 10>Black Lives Matter protest for example, and then you sip

2:03:55.200 --> 2:03:57.480
<v Speaker 10>in the kool aid. You know, it's like baby steps.

2:03:57.640 --> 2:04:00.400
<v Speaker 10>You don't throw them into the into all the time

2:04:00.520 --> 2:04:08.120
<v Speaker 10>right away. Next step four. Maintain a rigid intunal regime.

2:04:09.280 --> 2:04:12.480
<v Speaker 10>Decision making power is concentrated in the hands of a

2:04:12.520 --> 2:04:17.160
<v Speaker 10>select elite within the group. Formal controls and democratic processes

2:04:17.920 --> 2:04:22.160
<v Speaker 10>are either dismantled or ignored, even though the organization make

2:04:22.240 --> 2:04:25.480
<v Speaker 10>claim to be democratic on paper, and this environment helps

2:04:25.480 --> 2:04:31.000
<v Speaker 10>to foster uncertainty, fair and confusion among members, which actually

2:04:31.640 --> 2:04:34.000
<v Speaker 10>helps to reinforce their commitment to the group. Believe it

2:04:34.080 --> 2:04:43.200
<v Speaker 10>or not. Five Step five establish the attractiveness and credibility

2:04:43.280 --> 2:04:46.800
<v Speaker 10>of the leader. Oh alrighty yeah, yeah yeah, you know

2:04:46.880 --> 2:04:47.320
<v Speaker 10>make over.

2:04:48.000 --> 2:04:50.360
<v Speaker 1>This is this is why it's going to be all over.

2:04:50.400 --> 2:04:52.440
<v Speaker 1>As soon as they start making twink cults, it's going

2:04:52.520 --> 2:04:57.440
<v Speaker 1>to be whole swaths of the public population just are

2:04:57.480 --> 2:04:59.600
<v Speaker 1>gonna immediately fall victim.

2:05:00.120 --> 2:05:06.080
<v Speaker 10>Indeed, indeed, these grand or supreme leaders are legends, extraordinary

2:05:06.240 --> 2:05:13.680
<v Speaker 10>in their qualities your twinkness. New age cults do this. Sorry,

2:05:14.600 --> 2:05:17.400
<v Speaker 10>new age cults do this with their sex best leaders

2:05:17.440 --> 2:05:20.280
<v Speaker 10>and stuff. But oh my god, I can't not mention

2:05:20.440 --> 2:05:24.000
<v Speaker 10>the veneration the political cults plays on their leaders, right yeah, yeah, yeah,

2:05:24.080 --> 2:05:28.400
<v Speaker 10>I mean Hitler fans just obsessed with the guy. I

2:05:28.400 --> 2:05:29.600
<v Speaker 10>mean that goes I'm saying.

2:05:30.000 --> 2:05:33.160
<v Speaker 1>Yeah, this applies to like to like, people who are

2:05:33.160 --> 2:05:34.840
<v Speaker 1>really into Hitler, people who are really in the stall,

2:05:34.920 --> 2:05:37.400
<v Speaker 1>and people who are really into now they've become this

2:05:37.480 --> 2:05:39.120
<v Speaker 1>almost like messianic figure.

2:05:40.000 --> 2:05:43.320
<v Speaker 10>Yeah yeah, I mean, even before I understood cults better,

2:05:43.840 --> 2:05:47.520
<v Speaker 10>I could see very clearly early on, even you know,

2:05:47.560 --> 2:05:50.600
<v Speaker 10>before my readings theory and everything just being exposed to

2:05:52.560 --> 2:05:57.040
<v Speaker 10>you know that space that there is a veritable cult

2:05:57.800 --> 2:06:01.920
<v Speaker 10>of Lenin, of the king family, of maw of Trotsky,

2:06:02.120 --> 2:06:05.840
<v Speaker 10>out of Stalin, and far be it from you to

2:06:05.960 --> 2:06:10.000
<v Speaker 10>point out their flaws and mistakes. Either it's denied outright

2:06:10.040 --> 2:06:13.120
<v Speaker 10>as outside propaganda, or it's kept on the download as

2:06:13.200 --> 2:06:18.040
<v Speaker 10>much as possible. Specifically North Korea situation. Right, you often

2:06:18.160 --> 2:06:22.160
<v Speaker 10>see its supporters saying things like, yes, there are problems

2:06:22.160 --> 2:06:25.280
<v Speaker 10>with North Korea, and we do discuss our criticisms behind

2:06:25.360 --> 2:06:29.400
<v Speaker 10>closed doors, but openly, you know, it's full throttled, full

2:06:29.560 --> 2:06:33.200
<v Speaker 10>throated support, which I find very interesting.

2:06:33.640 --> 2:06:35.320
<v Speaker 11>Yeah.

2:06:35.920 --> 2:06:40.600
<v Speaker 10>Step six, speaking of leaders, the leader needs privileges naturally,

2:06:41.360 --> 2:06:46.640
<v Speaker 10>police start power, wealth accumulation, and often sexual favors as well.

2:06:47.840 --> 2:06:51.520
<v Speaker 10>Activities that are usually deemed unacceptable for ordinary members are

2:06:51.560 --> 2:06:56.720
<v Speaker 10>tolerated when apply it to leaders. Why because step seven

2:06:57.160 --> 2:07:01.880
<v Speaker 10>you make sure to deify the leader. Leaders, whether historical

2:07:02.120 --> 2:07:07.000
<v Speaker 10>or current, are elevated to a defined status. They're carrying

2:07:07.000 --> 2:07:09.760
<v Speaker 10>on the legacy and defending it from revision. If the

2:07:09.800 --> 2:07:14.000
<v Speaker 10>OG is already dead. You resolve the arguments by referencing

2:07:14.040 --> 2:07:17.200
<v Speaker 10>the sayings of these leaders rather than through independent analysis.

2:07:18.360 --> 2:07:21.200
<v Speaker 10>So it's not well, you know this is the case

2:07:21.240 --> 2:07:24.240
<v Speaker 10>because we examined X, Y, and Z factor. It's this

2:07:24.360 --> 2:07:30.879
<v Speaker 10>is the case because person AA said so in nineteenth

2:07:30.920 --> 2:07:33.360
<v Speaker 10>century text number three hundred and seventy six or whatever.

2:07:35.680 --> 2:07:37.880
<v Speaker 1>It's it's six hundred pages long.

2:07:38.000 --> 2:07:41.480
<v Speaker 10>It's it's yeah. I mean, do you even read capital, like,

2:07:41.560 --> 2:07:42.000
<v Speaker 10>come on.

2:07:42.480 --> 2:07:44.800
<v Speaker 1>All all twenty five volumes?

2:07:46.360 --> 2:07:48.000
<v Speaker 10>I mean, oh, it's a capital. I mean it's a

2:07:48.040 --> 2:07:48.800
<v Speaker 10>good No.

2:07:49.280 --> 2:07:53.880
<v Speaker 1>Absolutely, if you want to read about like German factory conditions,

2:07:53.880 --> 2:07:59.840
<v Speaker 1>it is, and it's definitely it's eighteenth century German factory politics.

2:08:00.520 --> 2:08:02.600
<v Speaker 1>It is an unparalleled blook.

2:08:04.000 --> 2:08:11.839
<v Speaker 10>Yeah, definitely. Step eight you need to send members to proselytize.

2:08:12.080 --> 2:08:14.600
<v Speaker 10>Members need to constantly promote the benefits of the cult

2:08:14.600 --> 2:08:17.880
<v Speaker 10>to others because that reinforces their own beliefs, that self

2:08:17.920 --> 2:08:22.720
<v Speaker 10>generated persuasion strengthens their commitment. And to be fair, this

2:08:22.840 --> 2:08:26.040
<v Speaker 10>applies even outside of cults. Right Like, if in the

2:08:26.080 --> 2:08:29.320
<v Speaker 10>habits of sharing your particular ideology or religion or philosophy,

2:08:29.880 --> 2:08:32.360
<v Speaker 10>the process of sharing it often helps you to understand

2:08:32.360 --> 2:08:37.480
<v Speaker 10>it and also lends itself lends to you being fruth

2:08:37.560 --> 2:08:40.760
<v Speaker 10>persuaded by it. But in the context of everything else,

2:08:40.920 --> 2:08:43.240
<v Speaker 10>in context of the cults, it really becomes a feedback

2:08:43.280 --> 2:08:46.920
<v Speaker 10>loop code, which is shown of all interference from the

2:08:46.960 --> 2:08:49.720
<v Speaker 10>outside world, and in which only the liturgy of the

2:08:49.760 --> 2:08:54.720
<v Speaker 10>cult has any semblance of reality. Number nine. Step nine

2:08:55.400 --> 2:09:01.280
<v Speaker 10>distract members from undesirable thoughts overwork. Members keep them busy

2:09:01.360 --> 2:09:04.000
<v Speaker 10>and exhausted, far too busy and exhausted to question the

2:09:04.000 --> 2:09:09.200
<v Speaker 10>group's direction or beliefs. Social life friendships, those all revolve

2:09:09.240 --> 2:09:12.280
<v Speaker 10>around the group, and of course those friendships are entirely

2:09:12.280 --> 2:09:15.840
<v Speaker 10>conditional on the maintenance of uncritical enthusiasm for the party line.

2:09:16.840 --> 2:09:19.800
<v Speaker 10>The book uses the example of the Worker's Revolutionary Party

2:09:20.000 --> 2:09:24.000
<v Speaker 10>in Britain, which has a chapter in the book all

2:09:24.000 --> 2:09:27.160
<v Speaker 10>to itself. Despite neving able to muster more than one

2:09:27.200 --> 2:09:30.880
<v Speaker 10>percent of the vote in any elections, somehow this small

2:09:31.000 --> 2:09:35.840
<v Speaker 10>organization managed to put out a daily newspaper, keeping the

2:09:35.880 --> 2:09:40.560
<v Speaker 10>members busy, busy, busy, busy, busy. Next number ten fixate

2:09:40.680 --> 2:09:44.920
<v Speaker 10>members on a promised land. Cults create an idealized vision

2:09:45.000 --> 2:09:48.440
<v Speaker 10>of the future the contrast to the current reality. That

2:09:48.560 --> 2:09:51.200
<v Speaker 10>promised lands maybe an alien spaceship to the next dimension,

2:09:51.640 --> 2:09:55.400
<v Speaker 10>a religious ethno state, or a Marxist leness utopia, but

2:09:55.640 --> 2:09:58.080
<v Speaker 10>in either case, the cult's members are driven to work

2:09:58.200 --> 2:10:02.760
<v Speaker 10>tirelessly to achieve this vision fair and missed opportunities. They're

2:10:02.760 --> 2:10:05.480
<v Speaker 10>constantly either recruiting and funt reason and kept in a

2:10:05.560 --> 2:10:09.720
<v Speaker 10>constantay of luteness, reinforcing the commitment to the group's beliefs

2:10:10.840 --> 2:10:14.840
<v Speaker 10>now Garrison. If you follow these steps, you will have

2:10:14.880 --> 2:10:18.920
<v Speaker 10>a fairly effective cult. But you know what, just for you,

2:10:19.480 --> 2:10:21.839
<v Speaker 10>I'm going to throw in a bonus package of commonly

2:10:21.880 --> 2:10:25.600
<v Speaker 10>held contradictions. You could call it the double think package.

2:10:26.320 --> 2:10:30.680
<v Speaker 1>Okay, all right, I'm all ears. I'm really really desperate

2:10:30.720 --> 2:10:33.720
<v Speaker 1>at this point because I've kind of sunk cost fallacy

2:10:33.800 --> 2:10:36.080
<v Speaker 1>this right, I've we've already been I've already been learning

2:10:36.080 --> 2:10:38.320
<v Speaker 1>for like thirty minutes. I feel like I need to

2:10:38.320 --> 2:10:42.600
<v Speaker 1>take away more more information at at the end because

2:10:43.160 --> 2:10:46.360
<v Speaker 1>if I if I go and apply this now, it's

2:10:46.440 --> 2:10:48.960
<v Speaker 1>I feel like I'm only gonna half asset. I need.

2:10:49.000 --> 2:10:51.600
<v Speaker 1>I need one final, one final thing to kind of

2:10:51.600 --> 2:10:52.560
<v Speaker 1>click into place here.

2:10:53.200 --> 2:10:58.400
<v Speaker 10>Absolutely check this out right love of liberty and support

2:10:58.400 --> 2:10:59.440
<v Speaker 10>for totalitarians.

2:11:00.240 --> 2:11:04.480
<v Speaker 1>Right, these seem like two opposite things. How can both

2:11:04.520 --> 2:11:07.080
<v Speaker 1>of these coaches? You can hold them.

2:11:07.000 --> 2:11:10.040
<v Speaker 10>In your brain simultaneously. Right check this right. Left wing

2:11:10.080 --> 2:11:13.520
<v Speaker 10>cults would idealize a very democratic Soviet Union of the past.

2:11:14.040 --> 2:11:16.240
<v Speaker 10>You know, some trott Gise groups even depict an earlier

2:11:16.240 --> 2:11:19.880
<v Speaker 10>period as democratic before being corrupted by later leaders and

2:11:19.920 --> 2:11:22.520
<v Speaker 10>then right wing cults would claim to champ on individual

2:11:22.520 --> 2:11:26.480
<v Speaker 10>liberty but seek to curtail democratic rights for those who

2:11:26.520 --> 2:11:32.680
<v Speaker 10>disagree with So the democracy is upheld, but it's theoretical.

2:11:33.480 --> 2:11:36.040
<v Speaker 10>So it's like, yeah, democracy would also come on the

2:11:36.080 --> 2:11:40.520
<v Speaker 10>material conditions. You can't have democracy in that kind of situation. Ah, right,

2:11:40.960 --> 2:11:44.440
<v Speaker 10>so you're loving, yes, like I am a democracy advocate,

2:11:44.480 --> 2:11:47.800
<v Speaker 10>but also like democracy gets in the way sometimes we

2:11:47.880 --> 2:11:49.320
<v Speaker 10>have to like get past it.

2:11:49.640 --> 2:11:51.640
<v Speaker 1>Yeah yeah, yeah, yeah, I mean you have like to

2:11:51.680 --> 2:11:53.800
<v Speaker 1>see what I'm cooking. We have the democracy of like

2:11:53.880 --> 2:11:57.360
<v Speaker 1>me and like my three friends, but not like you know, everybody.

2:11:57.480 --> 2:12:00.680
<v Speaker 10>Yeah yeah, yeah, it's like democracy, see, but it's like

2:12:00.840 --> 2:12:03.440
<v Speaker 10>centered around like a group, like I call it like

2:12:04.040 --> 2:12:07.240
<v Speaker 10>democratic centralism or something like that.

2:12:07.280 --> 2:12:09.520
<v Speaker 1>Anyway, that's a great idea. That's a great idea.

2:12:10.040 --> 2:12:18.080
<v Speaker 10>Thank you. Next, we have belief, inequality and privilege for leaders.

2:12:19.000 --> 2:12:20.600
<v Speaker 1>That last one team is kind of important.

2:12:21.320 --> 2:12:24.600
<v Speaker 10>Yeah, so you're going to be advocating for equality, but

2:12:24.640 --> 2:12:27.160
<v Speaker 10>then your leaders are going to have a bunch of privileges.

2:12:27.480 --> 2:12:29.880
<v Speaker 1>Because we're spending all the time advocating we but a

2:12:29.920 --> 2:12:31.400
<v Speaker 1>little bit it's something extra.

2:12:31.840 --> 2:12:35.040
<v Speaker 10>Exactly to the members. Well, they get to go out

2:12:35.040 --> 2:12:39.560
<v Speaker 10>there and spend time fundraising and stuff, but they can't

2:12:39.560 --> 2:12:41.680
<v Speaker 10>have a say and how the money is spent, right, Like,

2:12:42.360 --> 2:12:45.400
<v Speaker 10>we need that money, you know, for our personal projects

2:12:45.400 --> 2:12:51.520
<v Speaker 10>and our extremely high standards. Livent check this out. This

2:12:51.600 --> 2:12:54.720
<v Speaker 10>is very common in religious cults, but also very common

2:12:55.240 --> 2:13:02.360
<v Speaker 10>in some political cults. Promotion of sexual morality and sexual exploitation.

2:13:04.040 --> 2:13:08.320
<v Speaker 1>Huh, well, okay, I'm not gonna I think I think

2:13:08.360 --> 2:13:10.400
<v Speaker 1>I'll stop them playing along bit at this one.

2:13:10.440 --> 2:13:16.640
<v Speaker 10>Actually yeah, yeah, yeah, fair enough, but yes, this is

2:13:16.720 --> 2:13:18.560
<v Speaker 10>ter terrible.

2:13:18.720 --> 2:13:20.080
<v Speaker 1>This is a very common thing.

2:13:21.040 --> 2:13:24.520
<v Speaker 10>Yeah yeah, you know, cultural imput is very strict sexual rules,

2:13:24.760 --> 2:13:29.120
<v Speaker 10>particularly on members, but yeah, particularly young women, and the

2:13:29.200 --> 2:13:32.520
<v Speaker 10>leaders will still like have a whole harem of female

2:13:32.520 --> 2:13:34.919
<v Speaker 10>members that they exploit stuff.

2:13:35.120 --> 2:13:37.520
<v Speaker 1>This is this is this is even quite common with

2:13:37.600 --> 2:13:42.600
<v Speaker 1>like like hardline evangelical cults in the in the States,

2:13:42.600 --> 2:13:46.520
<v Speaker 1>whether that's kind of like a Quiverfule related or just

2:13:46.600 --> 2:13:50.280
<v Speaker 1>other kind of smaller evangelical sex that kind of form

2:13:50.360 --> 2:13:53.880
<v Speaker 1>their own kind of church cult dynamic. But that is

2:13:53.880 --> 2:13:57.560
<v Speaker 1>that's very specifically very common among Christian cults because of

2:13:57.600 --> 2:14:02.840
<v Speaker 1>how much that like sexual authority arianism is uh normalized

2:14:02.880 --> 2:14:06.120
<v Speaker 1>in a lot of and a lot of Protestant and

2:14:06.320 --> 2:14:09.600
<v Speaker 1>Catholic uh you know doctrine.

2:14:11.840 --> 2:14:16.000
<v Speaker 10>Yeah, exactly exactly. It's it's frighteningly common.

2:14:16.680 --> 2:14:20.600
<v Speaker 1>And I've certainly heard that like, you know, like Stalinists

2:14:20.760 --> 2:14:26.560
<v Speaker 1>or Maoists specifically have have weird, weird sex stuff going on.

2:14:27.120 --> 2:14:30.080
<v Speaker 1>But I've I've never I've never quite poked that bear,

2:14:30.920 --> 2:14:34.720
<v Speaker 1>but I have i haven't heard that there's specifically really

2:14:34.840 --> 2:14:36.720
<v Speaker 1>weird sex stuff around Maoists.

2:14:37.120 --> 2:14:40.440
<v Speaker 10>But yeah, and also really weird sex offron Mao allegedly

2:14:40.760 --> 2:14:48.640
<v Speaker 10>I've heard bought his exploits. Yeah, moving along, Uh, last

2:14:48.640 --> 2:14:50.800
<v Speaker 10>one in this little bonus package. The rest you will

2:14:50.840 --> 2:14:54.080
<v Speaker 10>have to like pay the twelve simple payments of nine

2:14:54.160 --> 2:14:56.280
<v Speaker 10>hundred and ninety nine dollars to get you.

2:14:56.240 --> 2:15:00.120
<v Speaker 1>Know, that's that's that that's one payment every month, but

2:15:00.160 --> 2:15:02.680
<v Speaker 1>each month I get more information about how.

2:15:02.560 --> 2:15:03.200
<v Speaker 4>To do it better.

2:15:03.720 --> 2:15:05.360
<v Speaker 1>That sounds like good. That sounds like a great deal.

2:15:05.760 --> 2:15:07.360
<v Speaker 10>Oh, yeah for sure, because I mean you'll be just

2:15:07.480 --> 2:15:09.839
<v Speaker 10>like swimming in cash by the time.

2:15:10.320 --> 2:15:12.480
<v Speaker 1>Yeah, Because now I can I can use these and

2:15:12.520 --> 2:15:15.040
<v Speaker 1>I could pass down these steps to someone else, so

2:15:15.280 --> 2:15:18.800
<v Speaker 1>I'll I will already gets and then and they can

2:15:18.880 --> 2:15:19.280
<v Speaker 1>pass it.

2:15:19.200 --> 2:15:21.800
<v Speaker 10>Down, pass it down, and then you'll get kickbox from

2:15:21.800 --> 2:15:22.440
<v Speaker 10>that as well.

2:15:22.560 --> 2:15:24.520
<v Speaker 1>That's great. That's that sounds almost.

2:15:24.440 --> 2:15:26.920
<v Speaker 10>Like a multi level scheme.

2:15:27.400 --> 2:15:29.480
<v Speaker 1>It's like there's like a triangle and there's different like

2:15:29.560 --> 2:15:33.160
<v Speaker 1>tiers of it, and like you're you're technically what above me,

2:15:33.240 --> 2:15:35.400
<v Speaker 1>but I'm still pretty close to the top if I

2:15:35.400 --> 2:15:37.600
<v Speaker 1>if I keep bringing it down, then it gets wider

2:15:37.640 --> 2:15:40.600
<v Speaker 1>and wider. That's that sounds like a pretty good like setup, and.

2:15:41.200 --> 2:15:42.760
<v Speaker 10>I benefit and then you benefit.

2:15:42.880 --> 2:15:46.880
<v Speaker 1>I mean, the triangle is actually the strongest shape structurally,

2:15:46.960 --> 2:15:48.600
<v Speaker 1>structure structurally.

2:15:48.960 --> 2:15:54.040
<v Speaker 10>So check this out right demand for free speech and

2:15:54.120 --> 2:15:59.360
<v Speaker 10>suppression of descent right, so cultural vigorously defend their right

2:15:59.400 --> 2:16:03.000
<v Speaker 10>to free speech, which even results into legal action. Are

2:16:03.000 --> 2:16:06.600
<v Speaker 10>there's some very infamous court cases involving in cults. Yes,

2:16:07.240 --> 2:16:11.720
<v Speaker 10>and then they will criticize rival organizations for you know,

2:16:12.040 --> 2:16:16.320
<v Speaker 10>undemocratic practices, and yet within the ranks of the group

2:16:16.920 --> 2:16:19.080
<v Speaker 10>dissent is actively suppressed.

2:16:19.760 --> 2:16:19.960
<v Speaker 8>You know.

2:16:20.760 --> 2:16:23.160
<v Speaker 1>Yeah, this is like the scientology classic here.

2:16:23.360 --> 2:16:26.720
<v Speaker 10>Yeah, exactly, and members will be told like, yeah, you

2:16:26.720 --> 2:16:30.720
<v Speaker 10>should absolutely criticize but then if they do criticize, you know,

2:16:30.720 --> 2:16:33.520
<v Speaker 10>they're going to be humiliated. They could very easily be expelled.

2:16:33.560 --> 2:16:37.480
<v Speaker 10>It's like a bait and switch. It's like, yeah, we

2:16:37.560 --> 2:16:40.240
<v Speaker 10>give you this platform to criticize, so then we know

2:16:40.280 --> 2:16:45.560
<v Speaker 10>who to target and to tear it down. Very very common,

2:16:45.920 --> 2:16:48.680
<v Speaker 10>very very useful when you want to, you know, strengthen

2:16:48.720 --> 2:16:54.320
<v Speaker 10>the integrity of your cult. All right, and one last

2:16:54.560 --> 2:16:56.800
<v Speaker 10>quick game, let's ask ourselves.

2:16:56.959 --> 2:17:00.600
<v Speaker 1>Really, you're just like free yeah.

2:17:00.520 --> 2:17:08.000
<v Speaker 10>Yeah, yeah, only if you call right now. So let's

2:17:08.040 --> 2:17:12.160
<v Speaker 10>ask ourselves. Am I already in a political cult?

2:17:12.480 --> 2:17:15.480
<v Speaker 1>Great? Good question. Actually, this is something people should ask

2:17:15.480 --> 2:17:16.720
<v Speaker 1>themselves pretty frequently.

2:17:17.360 --> 2:17:17.600
<v Speaker 7>Yes.

2:17:18.240 --> 2:17:20.879
<v Speaker 10>Yes. And to figure that out, we have to look

2:17:20.879 --> 2:17:25.120
<v Speaker 10>at the conditions that indicate the presence of ideological totalism,

2:17:25.560 --> 2:17:28.640
<v Speaker 10>a term coined by American psychiatrist Robert J. Lifton to

2:17:28.680 --> 2:17:31.760
<v Speaker 10>give a name to the mood of absolute convictions, which

2:17:31.760 --> 2:17:34.560
<v Speaker 10>embeds ideas so deeply in people's heads that they grow

2:17:34.640 --> 2:17:39.039
<v Speaker 10>inoculated against doubt. So what are the conditions he identifies

2:17:39.080 --> 2:17:44.119
<v Speaker 10>as indicating the presence of ideological totalism. Well, there's milieu control,

2:17:44.720 --> 2:17:49.240
<v Speaker 10>mystical manipulation, the demand for purity, the cult of confession,

2:17:49.720 --> 2:17:54.680
<v Speaker 10>the secret science, loading, the language, doctrine over person, and

2:17:54.760 --> 2:17:59.000
<v Speaker 10>the dispensing of existence. What do those mean one at

2:17:59.000 --> 2:18:02.280
<v Speaker 10>a time? So you control involves techniques that dominate a

2:18:02.280 --> 2:18:06.400
<v Speaker 10>person's contact with the outside world and communication with themselves. Right,

2:18:06.440 --> 2:18:09.680
<v Speaker 10>So that idea of cults isolating people prevented them from

2:18:09.680 --> 2:18:14.840
<v Speaker 10>testing the groups of ideas against external alternatives. Mystical manipulation

2:18:15.520 --> 2:18:18.080
<v Speaker 10>is where cults claim a sense of higher purpose and

2:18:18.160 --> 2:18:20.920
<v Speaker 10>portray the ideology as the vanguard of social development that's

2:18:21.000 --> 2:18:24.880
<v Speaker 10>all encompassing. This is the essential ideology for the future

2:18:24.879 --> 2:18:28.720
<v Speaker 10>of the world. Demand for purity is of course, where

2:18:28.720 --> 2:18:31.480
<v Speaker 10>members are like convicted of their superiority and purity in

2:18:31.520 --> 2:18:36.120
<v Speaker 10>their beliefs. The core ideas are essential, and anybody who

2:18:36.160 --> 2:18:38.120
<v Speaker 10>is a non member as a critic or as a

2:18:38.160 --> 2:18:42.080
<v Speaker 10>critic is an accomplice in some kind of conspiracy against

2:18:42.080 --> 2:18:46.320
<v Speaker 10>the cult's ideas. The cult of confession is where members

2:18:46.320 --> 2:18:50.000
<v Speaker 10>are required to confess their inadequacies and failures in group meetings,

2:18:50.240 --> 2:18:54.199
<v Speaker 10>which helps to break down individuality and intimidating and helps

2:18:54.240 --> 2:18:58.840
<v Speaker 10>to intimidate potential dissenters. The sacred science, through the group's ideology,

2:18:58.879 --> 2:19:01.840
<v Speaker 10>is presented as a sacred moral vision so you can't

2:19:01.840 --> 2:19:03.320
<v Speaker 10>really question its basic assumption.

2:19:03.680 --> 2:19:06.000
<v Speaker 1>The immortal science of marxistem.

2:19:05.879 --> 2:19:10.959
<v Speaker 10>The immortal science indeed loading the language is where we

2:19:10.959 --> 2:19:13.720
<v Speaker 10>were talking about earlier, where cults use repetitive phrases and

2:19:13.760 --> 2:19:17.240
<v Speaker 10>though i, terminator and cliches to prevent critical analysis and

2:19:17.360 --> 2:19:21.680
<v Speaker 10>limit thinking and feeling. Doctrine over person is where historical

2:19:21.760 --> 2:19:25.360
<v Speaker 10>myths are created or altered so aligning with the cult's ideology,

2:19:26.480 --> 2:19:29.600
<v Speaker 10>and the the dispenser of existence is where only those

2:19:29.640 --> 2:19:33.000
<v Speaker 10>who adhere to the group's ideology are fully human or good,

2:19:33.520 --> 2:19:35.640
<v Speaker 10>while all others are seen as agents of evil or

2:19:35.640 --> 2:19:39.440
<v Speaker 10>barriers to progress. How that whole delivery has been useful

2:19:39.480 --> 2:19:42.200
<v Speaker 10>for you in determining whether or not you are in

2:19:42.200 --> 2:19:45.160
<v Speaker 10>a cult, as well as determining how you can create

2:19:45.200 --> 2:19:45.560
<v Speaker 10>your own.

2:19:46.280 --> 2:19:51.400
<v Speaker 1>Well, something that my boss has told me a lot

2:19:52.080 --> 2:19:56.640
<v Speaker 1>is that there's there's very little difference between a cult

2:19:57.040 --> 2:20:03.120
<v Speaker 1>and a really good party. So but the biggest difference

2:20:03.320 --> 2:20:08.160
<v Speaker 1>is that a party hopefully will be over right. It's

2:20:08.560 --> 2:20:10.600
<v Speaker 1>it should just be like one night. It should So

2:20:11.400 --> 2:20:15.080
<v Speaker 1>a good party is a cult that lasts like twelve

2:20:15.080 --> 2:20:18.520
<v Speaker 1>hours tops. So you can't apply a lot of these

2:20:18.560 --> 2:20:22.760
<v Speaker 1>ideas to putting together a really fun house party as

2:20:22.879 --> 2:20:28.279
<v Speaker 1>long as that it's there's a mandatory uh, like dissolution

2:20:29.160 --> 2:20:32.800
<v Speaker 1>of the party after after you know, everyone wakes up

2:20:32.840 --> 2:20:33.440
<v Speaker 1>the next morning.

2:20:34.240 --> 2:20:39.959
<v Speaker 10>So oh, I'm imaginin like a DJ like yes, yes,

2:20:40.680 --> 2:20:43.600
<v Speaker 10>like like DJ mill you control.

2:20:45.879 --> 2:20:48.520
<v Speaker 1>We know, we are, we are putting gets back on,

2:20:50.120 --> 2:20:54.199
<v Speaker 1>no no more, no more, ska back to gets exactly. Yeah.

2:20:54.440 --> 2:21:06.080
<v Speaker 10>The future lies right hand this beast exactly exactly. Yeah.

2:21:06.280 --> 2:21:10.119
<v Speaker 10>But I mean, in all seriousness, political culture really sad.

2:21:10.240 --> 2:21:13.680
<v Speaker 10>You know, the prayers, people's frustrations, the desire for change,

2:21:14.240 --> 2:21:16.520
<v Speaker 10>the prayer. And what's worse is that they prey on

2:21:16.600 --> 2:21:20.920
<v Speaker 10>their desire for affiliation. Yeah, one of our most deeply

2:21:21.000 --> 2:21:26.400
<v Speaker 10>rooted desires to identify with social groups, to develop an

2:21:26.400 --> 2:21:31.440
<v Speaker 10>identity on a familiar, local, ethnic, or national scale. And

2:21:31.480 --> 2:21:34.000
<v Speaker 10>it's really sad that people get lost in that source.

2:21:35.000 --> 2:21:38.280
<v Speaker 10>You know, remember that, no matter what, the group you

2:21:38.360 --> 2:21:45.200
<v Speaker 10>choose affiliate with should be able to handle descent. I

2:21:45.280 --> 2:21:48.920
<v Speaker 10>think that's a very good baseline upon which to affiliate

2:21:50.120 --> 2:21:54.800
<v Speaker 10>or to determine your affiliation. Healthy groups, organizations, and movements

2:21:54.800 --> 2:21:58.600
<v Speaker 10>are not weakened by descent. They need dissent, disagreement, and

2:21:58.680 --> 2:22:03.560
<v Speaker 10>conflict to survive life. Frequent and important disagreement makes movements

2:22:03.560 --> 2:22:07.000
<v Speaker 10>and organizations stronger. It allows the individuals within them to

2:22:07.040 --> 2:22:09.920
<v Speaker 10>maintain a level of independence and allow us ideas to

2:22:09.920 --> 2:22:13.160
<v Speaker 10>evolve through challenge rather than to exist purely due to

2:22:13.160 --> 2:22:17.840
<v Speaker 10>the stifling atmosphere of conformity. Today we spoke about the

2:22:17.879 --> 2:22:20.320
<v Speaker 10>techniques employed by both left wing and right wing cults

2:22:20.800 --> 2:22:24.800
<v Speaker 10>to maintain higher levels of conformity, activism, and intolerance among

2:22:24.879 --> 2:22:29.280
<v Speaker 10>their members. I want to emphasize that our discussion doesn't

2:22:29.320 --> 2:22:33.320
<v Speaker 10>imply that movements striving for societal change are inherently bound

2:22:33.320 --> 2:22:36.400
<v Speaker 10>to become obscure cults. Those that are critical examination of

2:22:36.400 --> 2:22:41.039
<v Speaker 10>modern society is not warranted. But it's important to remember

2:22:41.160 --> 2:22:44.840
<v Speaker 10>that while our will challenges require political analysis in action,

2:22:45.680 --> 2:22:50.240
<v Speaker 10>the organizations so we form to address these challenges must

2:22:50.320 --> 2:22:59.120
<v Speaker 10>try to genuinely seek understanding and transformation while preserving the

2:22:59.400 --> 2:23:03.959
<v Speaker 10>freedom and virtuality of its members. I said a lot

2:23:04.000 --> 2:23:08.760
<v Speaker 10>to say, create a real community, not a cult. That's

2:23:08.760 --> 2:23:14.040
<v Speaker 10>all until next time, I've been Andrew of Thetue channel Andrewism,

2:23:14.160 --> 2:23:19.640
<v Speaker 10>and next we will be discussing the one and only

2:23:20.959 --> 2:23:44.680
<v Speaker 10>the Loathsome then done, lers, peace welcomes it could happen here.

2:23:45.120 --> 2:23:48.720
<v Speaker 10>I'm Andrew of YouTube channel Anturism, and last time I

2:23:48.800 --> 2:23:53.400
<v Speaker 10>was on here discussing political cults generally. Today I'm here

2:23:53.640 --> 2:23:55.920
<v Speaker 10>once again with Oh Garrison.

2:23:56.040 --> 2:23:59.640
<v Speaker 1>Yes Hello. I am also here to talk about cults

2:24:00.440 --> 2:24:01.800
<v Speaker 1>because Andrew told me to.

2:24:02.520 --> 2:24:07.160
<v Speaker 10>Yes yes, and I'm the I'm the leader in this dynamic.

2:24:09.520 --> 2:24:11.520
<v Speaker 1>In many ways, this zoom call is kind of a

2:24:11.520 --> 2:24:13.320
<v Speaker 1>mini cult where you are the leader.

2:24:15.720 --> 2:24:19.000
<v Speaker 10>There is nothing except this call. There's no outside world,

2:24:19.120 --> 2:24:21.120
<v Speaker 10>there is no cut on your desk. It is just

2:24:22.040 --> 2:24:28.000
<v Speaker 10>this the cult. The cat is a revisionist. So last

2:24:28.040 --> 2:24:32.720
<v Speaker 10>episode we discussed how cults operate, essentially the roller coaster

2:24:33.080 --> 2:24:37.000
<v Speaker 10>emotional ride that individual's experience during cult recruitment, where they're

2:24:37.000 --> 2:24:40.040
<v Speaker 10>feelings and ideas are manipulated and they're drawn into an

2:24:40.040 --> 2:24:44.119
<v Speaker 10>exclusive and isolating group. We explored the rigid belief system

2:24:44.200 --> 2:24:48.760
<v Speaker 10>that's created, the immunity to falsifacation, the authoritarianism, arbitrary leadership,

2:24:49.080 --> 2:24:53.400
<v Speaker 10>deification of leaders, intense activism, and the use of loaded language.

2:24:53.600 --> 2:24:58.520
<v Speaker 10>We spoke about the contradictions within political cults and the

2:24:58.560 --> 2:25:03.879
<v Speaker 10>conditions of ideologic called totalism. And today, as promised, we're

2:25:03.879 --> 2:25:06.800
<v Speaker 10>going to look at one political cult leader in particular

2:25:07.280 --> 2:25:17.160
<v Speaker 10>whose influence spanned left to right, self described Platonist, conspiracy theorist,

2:25:17.920 --> 2:25:22.240
<v Speaker 10>the alleged targets of an assassination from Queen Elizabeth, A

2:25:22.440 --> 2:25:27.680
<v Speaker 10>one Trotskyist, the one and only, the infamous, the loathsome

2:25:28.480 --> 2:25:30.039
<v Speaker 10>Lyndon LaRouche.

2:25:30.879 --> 2:25:33.640
<v Speaker 1>As soon as you said platonist, I knew we were

2:25:33.680 --> 2:25:37.960
<v Speaker 1>in for just a horrible time, just just the worst.

2:25:38.400 --> 2:25:43.360
<v Speaker 1>The only people who self describe as Platonists are the worst. Actually,

2:25:43.920 --> 2:25:46.480
<v Speaker 1>the last person I knew who self described as a

2:25:46.480 --> 2:25:51.519
<v Speaker 1>Platonist was the target of an assassination because it was

2:25:51.120 --> 2:26:05.879
<v Speaker 1>the daughter of Alexander Dugan was an.

2:26:00.080 --> 2:26:01.680
<v Speaker 10>Interesting cast of characters.

2:26:02.200 --> 2:26:02.600
<v Speaker 4>Indeed.

2:26:02.640 --> 2:26:04.400
<v Speaker 1>Indeed, and speaking of.

2:26:04.440 --> 2:26:06.560
<v Speaker 10>Cast of characters, by the way, I should note that

2:26:06.760 --> 2:26:10.440
<v Speaker 10>Tim wall Fourth, one of the co authors of the book,

2:26:10.560 --> 2:26:13.280
<v Speaker 10>that this research was based on the book being on

2:26:13.320 --> 2:26:16.520
<v Speaker 10>the edge particular cults left and right. Tim Warre Fourth,

2:26:16.680 --> 2:26:21.520
<v Speaker 10>the other authors tenant is Dennis Turrish was a Trotskyist

2:26:21.720 --> 2:26:29.119
<v Speaker 10>called leader at one point like cult underling or whatever,

2:26:29.959 --> 2:26:32.200
<v Speaker 10>but he was kicked out and then he later co

2:26:32.320 --> 2:26:35.680
<v Speaker 10>authored this book to call out some of their cultish tenancies.

2:26:35.800 --> 2:26:39.400
<v Speaker 10>If you need that sort of backstory to take some

2:26:39.440 --> 2:26:41.640
<v Speaker 10>of this with the green of salt. So be it, because,

2:26:41.760 --> 2:26:44.520
<v Speaker 10>as far as I can tell, Tim war Fourth and

2:26:45.200 --> 2:26:48.760
<v Speaker 10>Lynn laruche actually crossed paths at one point.

2:26:49.400 --> 2:26:52.280
<v Speaker 1>Interesting, So, as always.

2:26:52.000 --> 2:26:54.440
<v Speaker 10>Let's start from the beginning and get an early portrait

2:26:54.520 --> 2:26:58.480
<v Speaker 10>of this guy. Laroche was born in Rochester, New Hampshire

2:26:58.600 --> 2:27:03.160
<v Speaker 10>in nineteen twenty two, then moved to Lynn, Massachusetts. He

2:27:03.280 --> 2:27:06.000
<v Speaker 10>was the oldest of three children in a Quaker home

2:27:06.400 --> 2:27:08.560
<v Speaker 10>who eventually his father would be expelled from the local

2:27:08.640 --> 2:27:12.560
<v Speaker 10>Quaker community for his alleged misuse of funds. He then

2:27:12.560 --> 2:27:16.280
<v Speaker 10>briefly attended Northeastern University in Boston and left in nineteen

2:27:16.360 --> 2:27:19.800
<v Speaker 10>forty two, at least partly because he believed his teachers

2:27:19.920 --> 2:27:23.600
<v Speaker 10>quote lacked the competence to teach him on conditions he

2:27:23.720 --> 2:27:24.760
<v Speaker 10>was willing to tolerate.

2:27:26.000 --> 2:27:31.160
<v Speaker 1>Sure, sure, I'll take his first word on that one. Yeah. Yeah.

2:27:31.240 --> 2:27:34.480
<v Speaker 10>At first, he was a conscientious objector to enlist when

2:27:34.520 --> 2:27:37.760
<v Speaker 10>in World War Two because you know, Quaker, and instead

2:27:37.760 --> 2:27:41.480
<v Speaker 10>he joined a civilian public service camp in what is

2:27:41.560 --> 2:27:44.480
<v Speaker 10>what you know, which is what conscientious objectors did at

2:27:44.480 --> 2:27:47.640
<v Speaker 10>the time. But eventually he would enlist with the US

2:27:47.760 --> 2:27:50.560
<v Speaker 10>Army and serve with the Medical Corps in India and

2:27:50.600 --> 2:27:54.200
<v Speaker 10>boomer which is now mianma Yea. In nineteen forty six,

2:27:54.280 --> 2:27:58.320
<v Speaker 10>aboard the s S. General Bradley Don Morrill met the

2:27:58.360 --> 2:28:01.160
<v Speaker 10>young soldier in LaRouche and got into it with him

2:28:01.160 --> 2:28:04.800
<v Speaker 10>about politics and particularly the political optimism of the post

2:28:04.800 --> 2:28:08.440
<v Speaker 10>World War two era what a time, the revolutionary spirit

2:28:08.640 --> 2:28:13.000
<v Speaker 10>of the Indian subcontinent, and socialist ideas more broadly, Now

2:28:13.200 --> 2:28:16.680
<v Speaker 10>Larushe was already sympathetic towards Marx and Trotsky at this point.

2:28:17.280 --> 2:28:20.240
<v Speaker 10>In fact, even in his preteens, he was a voracious

2:28:20.240 --> 2:28:25.360
<v Speaker 10>reader of philosophy, particularly of the German polymath Godfred Wilhelm

2:28:25.720 --> 2:28:33.120
<v Speaker 10>von leibnizbut leibnizbut or however that is pronounced. But ultimately,

2:28:33.200 --> 2:28:36.960
<v Speaker 10>by the time they returned to America, Laruche was a Trotskyist.

2:28:38.600 --> 2:28:41.240
<v Speaker 10>In brief, For those unaware, a Trotskyist is someone who

2:28:41.440 --> 2:28:44.880
<v Speaker 10>hears the principles and politics of Leon Trotsky, who was

2:28:44.920 --> 2:28:47.680
<v Speaker 10>a prominent figure in the early Soviet Union and a

2:28:47.800 --> 2:28:50.720
<v Speaker 10>key figure in the what I would call co optation

2:28:51.720 --> 2:28:56.359
<v Speaker 10>of the Russian Revolution of nineteen seventeen. Trotskyism is distinct

2:28:56.440 --> 2:29:01.480
<v Speaker 10>from mainstream Leninist and particularly Stalinist thought. Most famously for

2:29:01.520 --> 2:29:04.519
<v Speaker 10>their rejection of socialism in one country and their advocacy

2:29:04.560 --> 2:29:08.680
<v Speaker 10>of permanent revolution. By the time l Aruche had returned

2:29:08.680 --> 2:29:11.840
<v Speaker 10>home in nineteen forty seven, he joined his hometown Lynn,

2:29:11.879 --> 2:29:16.240
<v Speaker 10>Massachusetts chapter of the Socialist Workers' Party s WP, which

2:29:16.280 --> 2:29:21.520
<v Speaker 10>was the main American Trotskyist group. Interestingly, he took on

2:29:21.600 --> 2:29:25.280
<v Speaker 10>a party name which really reminds me of how religious

2:29:25.280 --> 2:29:30.440
<v Speaker 10>missionaries would give those they converted quote Christian names baptism. Yeah,

2:29:30.480 --> 2:29:34.720
<v Speaker 10>so his party name was Lynn Marcus. You could just

2:29:34.720 --> 2:29:37.080
<v Speaker 10>see it as a pseudonym for political work. Of course.

2:29:37.200 --> 2:29:39.640
<v Speaker 10>I mean, the CIA and the FBI were very active

2:29:40.200 --> 2:29:43.960
<v Speaker 10>in infiltrating these sorts of groups, So I understand having

2:29:44.080 --> 2:29:47.080
<v Speaker 10>like a pseudonym. But I mean, considering we're talking about

2:29:47.080 --> 2:29:50.000
<v Speaker 10>cul tendencies and political movements, I couldn't pass up on

2:29:50.040 --> 2:29:50.680
<v Speaker 10>that observation.

2:29:50.879 --> 2:29:51.080
<v Speaker 7>You know.

2:29:52.160 --> 2:29:55.240
<v Speaker 10>Don Morrill, who was also from Lynn, Massachusetts, was also

2:29:55.320 --> 2:29:58.440
<v Speaker 10>part of the SWP and very active in their union

2:29:58.640 --> 2:30:04.000
<v Speaker 10>organized and activities. Laroucheo not so much. He was very

2:30:04.240 --> 2:30:08.600
<v Speaker 10>intellectually oriented. He wasn't very into the union scene, and

2:30:08.640 --> 2:30:11.879
<v Speaker 10>he eventually left Massachusetts nineteen fifty two and settled down

2:30:11.920 --> 2:30:15.440
<v Speaker 10>in New York. City, He got married, he had a son,

2:30:15.800 --> 2:30:18.640
<v Speaker 10>and he was focused in his career as an economic

2:30:18.640 --> 2:30:22.320
<v Speaker 10>consultant in the shoe industry, with a nice, nice apartment

2:30:22.400 --> 2:30:25.199
<v Speaker 10>in Central Park West. He didn't really have any ties

2:30:25.240 --> 2:30:30.360
<v Speaker 10>to the working class efforts at the WP. So what now? Well,

2:30:30.959 --> 2:30:34.440
<v Speaker 10>eventually he and his wife separated and he moved in

2:30:34.480 --> 2:30:38.480
<v Speaker 10>with a fellow s WP member known sometimes as Carol White,

2:30:39.000 --> 2:30:44.920
<v Speaker 10>sometimes as Carol Schnitzer, and sometimes as Carol Larabie. And

2:30:44.959 --> 2:30:49.400
<v Speaker 10>then he decided that the WP leadership had the wrong idea.

2:30:50.200 --> 2:30:53.360
<v Speaker 10>Why are they so obsessed with union organizing? Perhaps he

2:30:53.360 --> 2:30:56.760
<v Speaker 10>should be the one calling the shots. You have to

2:30:56.840 --> 2:31:00.320
<v Speaker 10>understand something about Laruche. You see a little involvement or

2:31:00.320 --> 2:31:04.360
<v Speaker 10>connection to actual working class struggle, and disconnection. You see

2:31:04.520 --> 2:31:08.080
<v Speaker 10>with little involvement or connection to actual working class struggle

2:31:08.400 --> 2:31:11.879
<v Speaker 10>and disconnection from the party's activity. He had already begun

2:31:11.959 --> 2:31:14.760
<v Speaker 10>making a right word shift, even while still bearing the

2:31:14.760 --> 2:31:19.400
<v Speaker 10>banner of leftism. As an intellectual, he loved his books,

2:31:19.800 --> 2:31:25.080
<v Speaker 10>including Marxist Capital, Rota Luxembourg's The Accumulation of Capital and

2:31:25.200 --> 2:31:31.199
<v Speaker 10>Hegeld's Logic, and his intellectualism naturally fed into his elitism,

2:31:31.840 --> 2:31:35.360
<v Speaker 10>Drawing from Lenin's What is to be Done? Laruche believes

2:31:35.360 --> 2:31:38.280
<v Speaker 10>that a select intellectual group, which I mean he was

2:31:38.360 --> 2:31:43.840
<v Speaker 10>clearly a part of, these professional revolutionaries held a pivotal

2:31:43.959 --> 2:31:47.240
<v Speaker 10>role in transforming society, would their task being to gain

2:31:47.360 --> 2:31:53.160
<v Speaker 10>dominance over the less intellectually developed masses. He also borrowed

2:31:53.200 --> 2:31:57.640
<v Speaker 10>from Gramachi's idea of hergemony. He saw himself in competition

2:31:58.240 --> 2:32:01.320
<v Speaker 10>with other intellectuals on the left for leadership over the

2:32:01.360 --> 2:32:05.280
<v Speaker 10>hearts and minds of the dummy masses to undermine the

2:32:05.280 --> 2:32:09.240
<v Speaker 10>capitalists hold on the working class. But unlike Gramsche, he

2:32:09.280 --> 2:32:11.760
<v Speaker 10>didn't believe the working class was capable of developing its

2:32:11.760 --> 2:32:16.400
<v Speaker 10>own leaders. He was that leader, and he also borrowed

2:32:16.400 --> 2:32:21.879
<v Speaker 10>from George Lucas's concept of class consciousness and the importance

2:32:22.040 --> 2:32:26.840
<v Speaker 10>of thinkers. Lush wasn't just a thinker. He saw himself

2:32:26.879 --> 2:32:30.800
<v Speaker 10>as the thinker, the one who would take power and

2:32:30.920 --> 2:32:34.760
<v Speaker 10>lead the masses to freedom. So he was fed up

2:32:35.080 --> 2:32:39.640
<v Speaker 10>with the s WP limiting his clearly elite intellect and ability,

2:32:40.320 --> 2:32:43.400
<v Speaker 10>and so in nineteen sixty five he left and joined

2:32:43.400 --> 2:32:46.440
<v Speaker 10>a small Trotskise group called the American Committee for the

2:32:46.480 --> 2:32:51.840
<v Speaker 10>Fourth International YES, associated with George Healey, who was another

2:32:51.920 --> 2:32:53.160
<v Speaker 10>left wing cult leader.

2:32:55.680 --> 2:32:58.240
<v Speaker 1>At a lot of left wing cults came out of

2:32:58.280 --> 2:33:01.879
<v Speaker 1>the Fourth International, some of which are very cool, some

2:33:02.000 --> 2:33:03.680
<v Speaker 1>of which are not very.

2:33:03.440 --> 2:33:08.640
<v Speaker 10>Cool indeed, indeed, but guess what, he didn't like the

2:33:08.640 --> 2:33:10.840
<v Speaker 10>Fourth International. He only stayed there for six months. And

2:33:10.920 --> 2:33:14.840
<v Speaker 10>apparently he Ley did not even like him. I mean,

2:33:14.879 --> 2:33:16.039
<v Speaker 10>I wonder why, right.

2:33:16.760 --> 2:33:18.640
<v Speaker 1>I don't know. I mean, he seems like a very

2:33:18.920 --> 2:33:19.800
<v Speaker 1>agreeable fellow.

2:33:20.680 --> 2:33:22.840
<v Speaker 10>And not only that, I mean, when have you ever

2:33:22.879 --> 2:33:25.640
<v Speaker 10>heard of cult leaders getting along? You know, cur leaders

2:33:25.640 --> 2:33:27.879
<v Speaker 10>sent to view other cult leaders as threats to their

2:33:27.879 --> 2:33:28.640
<v Speaker 10>total control.

2:33:28.720 --> 2:33:31.000
<v Speaker 1>You know, it would be funny if there was just

2:33:31.040 --> 2:33:34.360
<v Speaker 1>like a conference for cult leaders to like share like

2:33:34.520 --> 2:33:36.520
<v Speaker 1>tactics and they all have like dinner together.

2:33:38.760 --> 2:33:39.320
<v Speaker 7>Yeah.

2:33:39.840 --> 2:33:42.160
<v Speaker 10>So laruche bus out to that party, and he joined

2:33:42.160 --> 2:33:45.360
<v Speaker 10>the spart Issy League, which was another trot party, and

2:33:45.400 --> 2:33:48.400
<v Speaker 10>again he didn't stay for too long. He decided he

2:33:48.480 --> 2:33:51.400
<v Speaker 10>was going to put all those factions and leaders behind

2:33:51.440 --> 2:33:59.600
<v Speaker 10>him and declared himself the pioneer of the Fifth INTERNATIONALE. So,

2:33:59.640 --> 2:34:03.279
<v Speaker 10>for those unaware, the First Workers International from eighteen sixty

2:34:03.280 --> 2:34:06.119
<v Speaker 10>four to eighteen seventy six was a coalition of labor

2:34:06.160 --> 2:34:09.800
<v Speaker 10>and socialist groups seeking to promote workers' rights and international solidarity.

2:34:10.560 --> 2:34:15.080
<v Speaker 10>It split because of the irreconcilable differences and divisions between

2:34:15.080 --> 2:34:20.039
<v Speaker 10>the statists and the anarchists. Then in eighteen eighty nine

2:34:20.360 --> 2:34:24.360
<v Speaker 10>and from then unto nineteen sixteen, the Second Internationale was born.

2:34:24.760 --> 2:34:28.080
<v Speaker 10>That was an organization of socialist and labor parties, this

2:34:28.240 --> 2:34:31.560
<v Speaker 10>time no anarchists allowed, and it was aimed at fostering

2:34:31.680 --> 2:34:35.120
<v Speaker 10>cooperation among socialist globally, until it dissolved due to the

2:34:35.160 --> 2:34:38.920
<v Speaker 10>divisions related to World War One. And then in nineteen nineteen,

2:34:39.680 --> 2:34:43.600
<v Speaker 10>the Soviet Union founded the Third International or the Common

2:34:43.680 --> 2:34:48.440
<v Speaker 10>Turn to promote worldwide communist revolution and aid communist parties,

2:34:49.120 --> 2:34:51.040
<v Speaker 10>but then it dissolved during World War Two due to

2:34:51.080 --> 2:34:55.280
<v Speaker 10>the Soviet German tensions, among other things. And then in

2:34:55.360 --> 2:34:59.640
<v Speaker 10>nineteen thirty eight Trotsky, who was marginalized and persecuted by

2:34:59.680 --> 2:35:04.320
<v Speaker 10>Stylar and founded the Fourth International as an oppositional alternative

2:35:04.360 --> 2:35:08.920
<v Speaker 10>to the stalent dominated Commentarn. Technically the Fourth International is

2:35:08.920 --> 2:35:13.480
<v Speaker 10>still active today, but it's always been fairly irrelevant beyond

2:35:13.560 --> 2:35:17.720
<v Speaker 10>small bickerent sects and ever splinter in splinter groups and

2:35:18.000 --> 2:35:21.040
<v Speaker 10>more than one political cult. So for a Trotskyist like

2:35:21.120 --> 2:35:24.600
<v Speaker 10>Laruge to declare a fifth International is like, you know,

2:35:24.640 --> 2:35:26.880
<v Speaker 10>here we go again. How is it going to matage?

2:35:26.920 --> 2:35:31.840
<v Speaker 10>Do this? Nineteen sixty eight picture this a room with

2:35:31.840 --> 2:35:35.920
<v Speaker 10>about phility students sitting on the floor, all eyes fixed

2:35:35.959 --> 2:35:39.280
<v Speaker 10>on Lyndon LaRouche. After playing a major role in the

2:35:39.280 --> 2:35:43.720
<v Speaker 10>student strike at Columbia University, these students were totally invested

2:35:43.800 --> 2:35:47.400
<v Speaker 10>in this man's every word. They were part of the

2:35:47.560 --> 2:35:53.440
<v Speaker 10>National Caucus of Labor Committees lc NCLC, which was affiliated

2:35:53.440 --> 2:35:58.080
<v Speaker 10>with the Students for Democratic Society SDS. Laruche held this

2:35:58.200 --> 2:36:01.600
<v Speaker 10>meeting for a whole seven hours, that's longer than a

2:36:01.680 --> 2:36:08.800
<v Speaker 10>too service, and he blended discussions of tactics with educational presentations.

2:36:10.040 --> 2:36:12.840
<v Speaker 10>The SDS had a lot of spirit and action, but

2:36:12.920 --> 2:36:15.240
<v Speaker 10>Larush believed that they were a bit short on theory,

2:36:15.360 --> 2:36:17.720
<v Speaker 10>so he was there to fill that void and earn

2:36:17.760 --> 2:36:21.320
<v Speaker 10>a bit more. The gathering marked the early stages of

2:36:21.320 --> 2:36:25.040
<v Speaker 10>Wild lad become a political cult center around Laruge, where

2:36:25.080 --> 2:36:28.640
<v Speaker 10>he served as an intellectual and political gurup, training his

2:36:28.680 --> 2:36:32.840
<v Speaker 10>followers as devoted disciples. He had a particular knack for

2:36:32.879 --> 2:36:34.879
<v Speaker 10>me making his disciples feel like they were part of

2:36:34.879 --> 2:36:37.760
<v Speaker 10>an elite club. They believe they were the only ones

2:36:37.760 --> 2:36:40.720
<v Speaker 10>who truly understood the era they were in and had

2:36:40.800 --> 2:36:44.720
<v Speaker 10>all the answers to fix society's problems. In nineteen seventy,

2:36:45.160 --> 2:36:48.160
<v Speaker 10>Larush wrote that you should start with recruiting and educating

2:36:48.480 --> 2:36:53.760
<v Speaker 10>a revolutionary intelligenzia, mainly young intellectuals like these student radicals,

2:36:54.200 --> 2:36:57.480
<v Speaker 10>rather than the working class, because again Laruge thought the

2:36:57.480 --> 2:37:01.160
<v Speaker 10>working class was stipid. He wanted easily to recruits to

2:37:01.240 --> 2:37:06.080
<v Speaker 10>commit to intensive study and activism, particularly of his interpretation

2:37:06.120 --> 2:37:09.600
<v Speaker 10>of ideas. So they need the charge. And I remember

2:37:09.640 --> 2:37:13.439
<v Speaker 10>at this point Larush's pushing a right wing form of Trotskyism.

2:37:14.360 --> 2:37:17.000
<v Speaker 10>Like Marx, he believed that capitalism how to keep crowing

2:37:17.040 --> 2:37:19.400
<v Speaker 10>to stay alive. Once it hits his limits, it will

2:37:19.400 --> 2:37:22.840
<v Speaker 10>grow into crisis mode and eventually collapse. You also shared

2:37:22.840 --> 2:37:26.520
<v Speaker 10>Mark's idea that human activity should be all about progress,

2:37:26.879 --> 2:37:29.240
<v Speaker 10>particularly the growth of the world's productive forces.

2:37:30.000 --> 2:37:33.879
<v Speaker 1>Do you know who's organizing the next International? Actually right now,

2:37:33.959 --> 2:37:36.320
<v Speaker 1>right now, it is in fact that the products and

2:37:36.320 --> 2:37:40.680
<v Speaker 1>services that sponsor this podcast, So they're making the great

2:37:40.680 --> 2:37:44.840
<v Speaker 1>shift the same way anarchism was expunged from the Second International,

2:37:45.200 --> 2:37:48.560
<v Speaker 1>Now communism is going to be expunged from this this

2:37:48.640 --> 2:37:51.400
<v Speaker 1>next upcoming international, and it's just going to be capitalists.

2:37:51.560 --> 2:37:55.080
<v Speaker 1>So here, here, here are the sponsors organizing the next,

2:37:55.400 --> 2:37:56.560
<v Speaker 1>the next International.

2:37:58.160 --> 2:38:02.120
<v Speaker 10>Marx thought capitalism was just a phase in human society,

2:38:02.640 --> 2:38:05.280
<v Speaker 10>as crises would pave the way for a working class revolution,

2:38:05.720 --> 2:38:10.040
<v Speaker 10>which would lead to socialism. Under socialism, the productive forces

2:38:10.080 --> 2:38:15.080
<v Speaker 10>would flourish without those pesky capitalist constraints. LaRouche came up

2:38:15.080 --> 2:38:19.160
<v Speaker 10>with something he called the theory of re industrialization. He

2:38:19.200 --> 2:38:23.240
<v Speaker 10>claimed that capitalism, in its third stage of imperialism, needed

2:38:23.320 --> 2:38:27.160
<v Speaker 10>fresh opportunities for capital investment. They even predicted that if

2:38:27.240 --> 2:38:30.200
<v Speaker 10>world leaders did not follow his advice, the system was

2:38:30.240 --> 2:38:34.640
<v Speaker 10>on the brink of collapse. Only he and his trained

2:38:34.680 --> 2:38:39.160
<v Speaker 10>followers under his lead could prevent this catastrophe. By the

2:38:39.240 --> 2:38:42.280
<v Speaker 10>late sixties and early seventies, members were giving up their

2:38:42.400 --> 2:38:45.200
<v Speaker 10>jobs and devoting themselves wholly to the cause and the

2:38:45.280 --> 2:38:49.560
<v Speaker 10>leadership of Laruche. They were convinced that the world had

2:38:49.600 --> 2:38:53.959
<v Speaker 10>all the resources needed for an incredible economic transformation. But

2:38:54.000 --> 2:38:57.320
<v Speaker 10>they saw a big problem. They thought the nation's leaders

2:38:57.400 --> 2:39:01.280
<v Speaker 10>were clueless, and of course they didn't think too highly

2:39:01.320 --> 2:39:05.800
<v Speaker 10>the masses. So their solution was getting Linden and Laruze

2:39:05.920 --> 2:39:11.160
<v Speaker 10>Junior into power or whether he's a junior. But their

2:39:11.200 --> 2:39:14.640
<v Speaker 10>solution was getting Linden Laruz junior into power as soon

2:39:14.840 --> 2:39:18.720
<v Speaker 10>as possible, and then he would lead the trade unions

2:39:18.879 --> 2:39:23.360
<v Speaker 10>that take over America. He expected their support and if

2:39:23.360 --> 2:39:26.560
<v Speaker 10>they were slacking in their activism, he would call them out.

2:39:26.920 --> 2:39:29.640
<v Speaker 10>Borrowing from the confrontational therapy with the new age for

2:39:29.760 --> 2:39:34.960
<v Speaker 10>psychology cults, l Roush began holding ego stripping sessions. Anyone

2:39:35.000 --> 2:39:38.040
<v Speaker 10>who failed in a political task was subjected to pure

2:39:38.040 --> 2:39:41.920
<v Speaker 10>psychological terror as everyone attacked them and tore apart their

2:39:41.959 --> 2:39:44.760
<v Speaker 10>past and personal life in front of the whole group.

2:39:45.360 --> 2:39:50.560
<v Speaker 10>And because cults, and because cults and sex and inevitable

2:39:50.560 --> 2:39:54.640
<v Speaker 10>combination like madness and badness, Larush also launched a campaign

2:39:54.760 --> 2:40:01.360
<v Speaker 10>against the sexual impotence of his membership. Apparently Carol left

2:40:01.440 --> 2:40:05.360
<v Speaker 10>him for a disciple of the movement. Interesting his name

2:40:05.400 --> 2:40:08.640
<v Speaker 10>was Christopher White, and they went to England to set

2:40:08.720 --> 2:40:13.280
<v Speaker 10>up a chapter of the NCLC. So that's probably why

2:40:13.320 --> 2:40:17.000
<v Speaker 10>he got a little bit unhinged. But that's not the

2:40:17.000 --> 2:40:21.240
<v Speaker 10>worst of it. I can't not mention Operation mop Up.

2:40:22.600 --> 2:40:26.560
<v Speaker 10>In nineteen seventy three, Laruge fully shifted the group's political

2:40:26.560 --> 2:40:30.840
<v Speaker 10>stands from being far left to far right. Armed with bats,

2:40:30.959 --> 2:40:35.040
<v Speaker 10>chains and martial arts, scale, his supporters physically attacked members

2:40:35.040 --> 2:40:38.240
<v Speaker 10>of the Socialist Workers' Party and the Communist Party for

2:40:38.360 --> 2:40:40.800
<v Speaker 10>He declared that he intended to wipe these rival parties

2:40:40.840 --> 2:40:43.280
<v Speaker 10>off the map, going as far as to threaten their

2:40:43.320 --> 2:40:48.400
<v Speaker 10>families as well. But it didn't stop there. He extended

2:40:48.400 --> 2:40:51.400
<v Speaker 10>his attacks to groups like the Revolutionary Communist Party, the

2:40:51.440 --> 2:40:56.200
<v Speaker 10>October League, and the Progressive Labor Party. Essentially, laruche want

2:40:56.240 --> 2:41:01.280
<v Speaker 10>to establish dominance through these physical confrontations. There were at

2:41:01.360 --> 2:41:05.480
<v Speaker 10>least sixty reported assaults during this time, and the whole

2:41:05.480 --> 2:41:08.840
<v Speaker 10>operation only ended when the police stepped in and arrested

2:41:08.840 --> 2:41:14.240
<v Speaker 10>some of Lucia's followers. Interestingly, though, there weren't any convictions,

2:41:15.160 --> 2:41:18.240
<v Speaker 10>and Larush insisted that his people will only acted in

2:41:18.280 --> 2:41:21.400
<v Speaker 10>self defense. But here's where it gets a little bit mookier.

2:41:22.160 --> 2:41:27.360
<v Speaker 10>Journalist and Laruse biographer Dennis King suggested that the FBI

2:41:28.040 --> 2:41:30.199
<v Speaker 10>may have played a role in stirring up trouble among

2:41:30.240 --> 2:41:34.600
<v Speaker 10>these groups. We have used tactics like sending anonymous mailings

2:41:34.600 --> 2:41:37.880
<v Speaker 10>to keep these groups in each other's throats, so you know,

2:41:38.200 --> 2:41:39.080
<v Speaker 10>plot thickens.

2:41:39.280 --> 2:41:42.480
<v Speaker 1>Yeah, I mean that way that was very typical kind

2:41:42.480 --> 2:41:45.520
<v Speaker 1>of contal pro stuff that was happening around this time

2:41:45.560 --> 2:41:48.120
<v Speaker 1>period that would not surprise me.

2:41:48.879 --> 2:41:52.120
<v Speaker 10>Yeah, it's safe to say though, in this period of

2:41:52.200 --> 2:41:55.199
<v Speaker 10>Larusi's life, all the folks on the left were wondering

2:41:55.240 --> 2:41:58.800
<v Speaker 10>if he was really still one of their own. Back

2:41:58.920 --> 2:42:08.840
<v Speaker 10>nineteen seventy three, Carol and Christopher, like I said, they

2:42:08.840 --> 2:42:11.440
<v Speaker 10>were going to the UK to set up their own

2:42:11.560 --> 2:42:16.360
<v Speaker 10>version of the NCLC, But then the Rush called them

2:42:16.360 --> 2:42:19.920
<v Speaker 10>back to the US for a national conference, and during

2:42:19.920 --> 2:42:26.039
<v Speaker 10>the flight, Christopher lost it. He started yelling that the

2:42:26.080 --> 2:42:30.240
<v Speaker 10>CIA had plans to off lwer By and the Rouche,

2:42:31.040 --> 2:42:36.840
<v Speaker 10>Carol Larbie and the Rush. The plane was an utter chaos.

2:42:37.360 --> 2:42:40.240
<v Speaker 10>So Carol reached out to the rouge and they decided

2:42:40.280 --> 2:42:47.000
<v Speaker 10>to work together to d program Christopher. What we mean

2:42:47.360 --> 2:42:51.279
<v Speaker 10>deprogrammed Christopher? I'm glad you asked.

2:42:53.480 --> 2:42:57.160
<v Speaker 1>I think we have mentioned called d programming before, kind

2:42:57.160 --> 2:43:00.360
<v Speaker 1>of been passing, but never too much on it.

2:43:00.400 --> 2:43:04.120
<v Speaker 10>I think yes. What I mean in this instance though,

2:43:04.320 --> 2:43:07.960
<v Speaker 10>is not that they were trying to inculcate him into

2:43:07.959 --> 2:43:13.240
<v Speaker 10>the cult or deprogram him from mainstream ideology. You see

2:43:13.560 --> 2:43:17.760
<v Speaker 10>in his rantins and ravens on the plane Christopher claimed

2:43:17.840 --> 2:43:21.560
<v Speaker 10>he was a Manchurian candidate who had been tortured by

2:43:21.560 --> 2:43:25.440
<v Speaker 10>the CIA and British intelligence in a London basement. He

2:43:25.520 --> 2:43:28.320
<v Speaker 10>then said he was programmed to do some stuff like

2:43:28.640 --> 2:43:32.320
<v Speaker 10>often his wife and setting up Laruge for a watery

2:43:32.360 --> 2:43:38.720
<v Speaker 10>demise by Cuban and exile frogmen. So that's the kind

2:43:38.760 --> 2:43:42.720
<v Speaker 10>of deprogram and they intended to carry out.

2:43:44.120 --> 2:43:49.120
<v Speaker 1>Hmmm, I have some notes, but I suppose I'll just

2:43:49.200 --> 2:43:50.200
<v Speaker 1>let them do their thing.

2:43:51.240 --> 2:43:53.920
<v Speaker 10>Yeah, yeah, So Christopher was saying that he was a

2:43:53.959 --> 2:43:57.360
<v Speaker 10>Manchurian candidate, and so then the whole group was in

2:43:57.360 --> 2:44:03.160
<v Speaker 10>a frenzy. Laruge and his disciples were released in statements

2:44:03.240 --> 2:44:06.280
<v Speaker 10>left and right, training their members and how to spot

2:44:06.520 --> 2:44:12.360
<v Speaker 10>other Manchurian candidates and how to handle CIA torture. And

2:44:12.640 --> 2:44:15.800
<v Speaker 10>here's why I guess really crazy. One of the members,

2:44:16.400 --> 2:44:22.680
<v Speaker 10>Alice Weitzman, she made a critical mistake in a political cult.

2:44:24.280 --> 2:44:29.680
<v Speaker 10>She doubted. She didn't believe the whole CIA story that

2:44:29.760 --> 2:44:34.200
<v Speaker 10>Christopher was pushing, and Larus didn't like that she didn't believe,

2:44:35.200 --> 2:44:38.560
<v Speaker 10>and so Larush was like, oh, you don't believe that

2:44:38.600 --> 2:44:41.879
<v Speaker 10>the CIA is infiltrating us right now, then you must

2:44:41.959 --> 2:44:46.640
<v Speaker 10>be a Cia agent, so he sends a squad of

2:44:46.680 --> 2:44:51.000
<v Speaker 10>six members of his cult to Weisman's apartment and they

2:44:51.040 --> 2:44:55.520
<v Speaker 10>held her a hostage and cranked up Beaethovern music to

2:44:55.680 --> 2:45:03.080
<v Speaker 10>deafening levels. Why because Laruche believed that Beethoven's tunes could

2:45:03.080 --> 2:45:10.720
<v Speaker 10>somehow deprogram Manchurian candidates. Wizman managed to toss out a

2:45:10.800 --> 2:45:13.120
<v Speaker 10>note through the window and a passerby picked it up

2:45:13.160 --> 2:45:16.400
<v Speaker 10>and alerted the police, so she was rescued, but then

2:45:16.600 --> 2:45:23.320
<v Speaker 10>she chose not to press charges against her captives. Larusha

2:45:23.320 --> 2:45:27.520
<v Speaker 10>turned this party at this point, with one thousand members

2:45:27.560 --> 2:45:30.280
<v Speaker 10>in three seven offices in North America and twenty six

2:45:30.360 --> 2:45:34.320
<v Speaker 10>in Europe and Latin America, into an extreme right, anti

2:45:34.320 --> 2:45:39.199
<v Speaker 10>Semitic organization, despite the presence of Jewish members. In fact,

2:45:39.920 --> 2:45:45.440
<v Speaker 10>Carol herself was Jewish and she stuck around Dennis King.

2:45:45.520 --> 2:45:50.000
<v Speaker 10>The biographer's were called earlier found a deep connection between

2:45:50.040 --> 2:45:54.359
<v Speaker 10>LaRouche and fascist and United groups. In the early eighties,

2:45:54.440 --> 2:45:59.080
<v Speaker 10>Laruche used a Strategic Defense Initiative or star Wars to

2:45:59.080 --> 2:46:03.320
<v Speaker 10>bring together fright forces from Europe and America. He was

2:46:03.320 --> 2:46:09.760
<v Speaker 10>even promoting like Revanism and defending Nazi war criminals, and

2:46:09.800 --> 2:46:13.400
<v Speaker 10>he was known for blending his usual conspiracy theories with

2:46:13.480 --> 2:46:18.359
<v Speaker 10>anti Semitism, particularly towards the British. He blamed the Rothschild

2:46:18.520 --> 2:46:23.600
<v Speaker 10>for running Great Britain, and he was a typical Holocaust denier. Yeah,

2:46:24.760 --> 2:46:28.760
<v Speaker 10>I really, I generally wonder why Carol left him, but

2:46:28.800 --> 2:46:32.040
<v Speaker 10>I also wonder why she stuck around in the group anyway.

2:46:33.520 --> 2:46:37.200
<v Speaker 10>The Anti Defamation League labeled the Rushes NCLC as the

2:46:37.280 --> 2:46:41.440
<v Speaker 10>closest thing to an American fascist party, and well that

2:46:41.520 --> 2:46:45.000
<v Speaker 10>begs the question what was life like in that party?

2:46:45.480 --> 2:46:45.760
<v Speaker 1>Yeah?

2:46:45.840 --> 2:46:49.879
<v Speaker 10>I mean I remember you Garrison describing a good party

2:46:50.720 --> 2:46:51.000
<v Speaker 10>as a.

2:46:51.040 --> 2:46:55.960
<v Speaker 1>Color well, and see, I think part of part of

2:46:56.000 --> 2:46:58.840
<v Speaker 1>the problem is when you know, a house party turns

2:46:58.879 --> 2:47:01.680
<v Speaker 1>into a political party and then.

2:47:01.280 --> 2:47:06.240
<v Speaker 10>To a fascist party. Yeah, but never ends. Yeah. So

2:47:06.320 --> 2:47:09.120
<v Speaker 10>Larush was using these really sneaky tactics to drive a

2:47:09.120 --> 2:47:13.480
<v Speaker 10>wedge between Laruge members and their families, partners, and spouses.

2:47:15.080 --> 2:47:18.920
<v Speaker 10>There were members of Larusiu's elite who convinced one person

2:47:19.160 --> 2:47:22.240
<v Speaker 10>that their own dad was laundering money secretly for the

2:47:22.280 --> 2:47:26.920
<v Speaker 10>drug trade. This organization was telling their members where they

2:47:26.959 --> 2:47:30.279
<v Speaker 10>could live, what car to buy, when to quit their jobs,

2:47:30.480 --> 2:47:33.160
<v Speaker 10>what they should read, what they should watch, how to

2:47:33.440 --> 2:47:36.360
<v Speaker 10>scam their parents out of money, how and when to

2:47:36.400 --> 2:47:38.080
<v Speaker 10>break up with their partners.

2:47:40.000 --> 2:47:40.880
<v Speaker 1>Yeah, that's all.

2:47:42.720 --> 2:47:45.240
<v Speaker 10>And then while all this is going on, Larush movement

2:47:45.280 --> 2:47:48.640
<v Speaker 10>is also swapping out the red flags of Trotskyism for

2:47:48.760 --> 2:47:52.480
<v Speaker 10>good old or red, white and blue. Members were soon

2:47:52.720 --> 2:47:58.400
<v Speaker 10>educated with the ideas of Alexander Hamilton, right, oh god.

2:47:58.840 --> 2:48:02.160
<v Speaker 10>Hamilton's economic seats were basically the American version of what

2:48:02.240 --> 2:48:05.959
<v Speaker 10>Marx represented in Europe, according to l Aruge. And forget

2:48:05.959 --> 2:48:09.119
<v Speaker 10>about Marx. They're not reading Marx anymore now, they're reading

2:48:09.200 --> 2:48:13.600
<v Speaker 10>Plato and Dante. In nineteen eighty they even told the

2:48:13.640 --> 2:48:18.000
<v Speaker 10>members to vote for Reagan. Yeah, cool stuff, cool stuff,

2:48:18.040 --> 2:48:18.680
<v Speaker 10>cool stuff.

2:48:19.040 --> 2:48:24.160
<v Speaker 1>No, they dropped their left noted a platonist philosopher, Ronald Reagan.

2:48:25.040 --> 2:48:27.959
<v Speaker 10>Yeah, they basically dropped any veneer of left leaning in

2:48:28.000 --> 2:48:30.680
<v Speaker 10>their recreupment tactics. And then they started doing things like

2:48:30.720 --> 2:48:36.520
<v Speaker 10>soliciting people at airports and bus terminals. And these members

2:48:36.520 --> 2:48:38.959
<v Speaker 10>they were caught in this whirlwind. They didn't have time

2:48:39.000 --> 2:48:41.360
<v Speaker 10>to read, to think, to get a decent night's sleep.

2:48:41.720 --> 2:48:45.040
<v Speaker 10>They were working twelve hour shifts and getting paid peanuts,

2:48:45.080 --> 2:48:47.039
<v Speaker 10>like one hundred dollars one hundred and twenty five dollars

2:48:47.120 --> 2:48:49.400
<v Speaker 10>a week, and sometimes they'd even get paid at all.

2:48:50.080 --> 2:48:53.400
<v Speaker 10>They were in a constant state of mobilization, living an

2:48:53.440 --> 2:48:57.800
<v Speaker 10>adrenaline ready for anything, And finally, in nineteen eighty one,

2:48:58.280 --> 2:49:00.840
<v Speaker 10>around three hundred and six hundred people they had had

2:49:01.000 --> 2:49:05.200
<v Speaker 10>enough and left the organization. Some of them were formal leftists,

2:49:05.240 --> 2:49:09.120
<v Speaker 10>but not all. Those who stuck around the die hard

2:49:09.160 --> 2:49:15.360
<v Speaker 10>cult members completely under Larushe's control. Would it surprise you,

2:49:15.400 --> 2:49:18.400
<v Speaker 10>gusn to learn that the Rushe was a scammer?

2:49:19.400 --> 2:49:25.080
<v Speaker 1>Oh? You're saying that the person involved in running the

2:49:25.120 --> 2:49:30.000
<v Speaker 1>cult was also a prolific grifter and someone who tried

2:49:30.040 --> 2:49:32.920
<v Speaker 1>to scam other people. Are really really Yeah.

2:49:32.959 --> 2:49:35.280
<v Speaker 10>A lot of people don't know this, but cult leaders

2:49:35.280 --> 2:49:39.600
<v Speaker 10>and scammers actually go hand in hand. Ah yeah, yeah.

2:49:39.840 --> 2:49:42.959
<v Speaker 10>Larush was a master of operating through a network of

2:49:43.040 --> 2:49:48.440
<v Speaker 10>front organizations. He created the Fusion Energy Foundation, getting support

2:49:48.440 --> 2:49:52.560
<v Speaker 10>from nuclear and aerospace industries to run a private intelligence

2:49:52.600 --> 2:49:56.160
<v Speaker 10>to this focusing on terrorists and drug cartels. Get this.

2:49:56.720 --> 2:49:59.760
<v Speaker 10>He even met with top officials from the National Security

2:49:59.800 --> 2:50:02.840
<v Speaker 10>com SO and the CIA in the eighties, despite his

2:50:02.920 --> 2:50:06.600
<v Speaker 10>parannoying about the CIA, and he somehow managed to get

2:50:06.720 --> 2:50:08.440
<v Speaker 10>White House access.

2:50:08.760 --> 2:50:13.920
<v Speaker 1>What Yeah? Why? How?

2:50:15.879 --> 2:50:20.080
<v Speaker 10>Yeah? He eventually infiltrated the Democratic Party and ran for

2:50:20.160 --> 2:50:24.200
<v Speaker 10>president several times, and he launched the Proposition sixty four

2:50:24.200 --> 2:50:28.120
<v Speaker 10>initiative in California in the eighties, Aiman to impose strict

2:50:28.160 --> 2:50:32.360
<v Speaker 10>public health policies for AIDS, which public health officials rejected.

2:50:33.280 --> 2:50:35.920
<v Speaker 10>But basically he was instrumental and spreading a lot of

2:50:36.040 --> 2:50:39.480
<v Speaker 10>unnecessary fear about AIDS. In fact, he was advocating for

2:50:39.640 --> 2:50:42.160
<v Speaker 10>lynch mobs to deal with the AIDE crisis.

2:50:42.520 --> 2:50:45.440
<v Speaker 1>Oh so he wasn't like spreading good health information when

2:50:45.440 --> 2:50:48.640
<v Speaker 1>everyone was ignoring the problem. He was being like, we should,

2:50:48.680 --> 2:50:49.760
<v Speaker 1>we should just killed everybody.

2:50:50.480 --> 2:50:51.320
<v Speaker 10>Yeah, pretty much?

2:50:51.480 --> 2:50:54.320
<v Speaker 1>Okay, I got h But you.

2:50:54.280 --> 2:50:57.800
<v Speaker 10>Know, every scammer has their day, and one of his

2:50:57.879 --> 2:51:01.840
<v Speaker 10>scams got him in the pen. You see, LaRouche had

2:51:01.879 --> 2:51:04.480
<v Speaker 10>a knack for recruit in the offspring of the wealthy

2:51:04.920 --> 2:51:08.560
<v Speaker 10>and separating them from their money, to put it euphemistically.

2:51:09.840 --> 2:51:15.359
<v Speaker 10>One of his most famous recruits was Louis DuPont Smith

2:51:15.879 --> 2:51:20.440
<v Speaker 10>a DuPont here that DuPont, who gave a whop in

2:51:20.640 --> 2:51:24.320
<v Speaker 10>two hundred and twelve thousand dollars to Laruge. He even

2:51:24.400 --> 2:51:29.040
<v Speaker 10>moved close to Laruge, but Eventually, the DuPont family intervened,

2:51:29.440 --> 2:51:31.640
<v Speaker 10>had him declared mentally ill, and put him on a

2:51:31.720 --> 2:51:36.520
<v Speaker 10>monthly stipend. Still, Laruche was making a royal bank. His

2:51:36.640 --> 2:51:39.640
<v Speaker 10>empire was growing. He had one hundred and seventy two

2:51:39.680 --> 2:51:43.280
<v Speaker 10>acre estate in Virginia serving as his center of operations,

2:51:43.600 --> 2:51:47.760
<v Speaker 10>which had phone banks, offices, a printing plant guarded twenty

2:51:47.800 --> 2:51:51.720
<v Speaker 10>four to seven by armed individuals. But the Empire of

2:51:51.800 --> 2:51:56.720
<v Speaker 10>LaRouche eventually went into a decline. This lust for publicity

2:51:56.840 --> 2:52:00.400
<v Speaker 10>caught the attention of the public and federal officials, and

2:52:00.440 --> 2:52:03.320
<v Speaker 10>his phone bank operator started to make an unauthorized credit

2:52:03.320 --> 2:52:04.359
<v Speaker 10>card withdrawals.

2:52:04.560 --> 2:52:08.000
<v Speaker 1>I mean he he was like going to the White House.

2:52:08.800 --> 2:52:12.360
<v Speaker 1>How did he how did he try to like stay

2:52:12.480 --> 2:52:16.560
<v Speaker 1>under the federal radar? He was literally in the in

2:52:17.240 --> 2:52:21.720
<v Speaker 1>the one spot, the one place exactly exactly.

2:52:23.160 --> 2:52:26.879
<v Speaker 10>It's it's it's baffling, But Dennis Kidding has a book

2:52:26.920 --> 2:52:30.400
<v Speaker 10>all about it, so you could check it out. In

2:52:30.480 --> 2:52:34.119
<v Speaker 10>nineteen eighty seven, he faced a trial on credit card

2:52:34.200 --> 2:52:38.880
<v Speaker 10>fraud and conspiracy to obstruct justice, which ended in a mistrial.

2:52:39.720 --> 2:52:42.480
<v Speaker 10>Then a subsequent trial convicted him out in various charges,

2:52:42.520 --> 2:52:45.000
<v Speaker 10>and he ended up in a federal penitentiary in nineteen

2:52:45.000 --> 2:52:49.039
<v Speaker 10>eighty nine. And what do all great cult leaders, or

2:52:49.040 --> 2:52:51.119
<v Speaker 10>what do many great cult leaders do on the in jail?

2:52:52.959 --> 2:52:54.720
<v Speaker 10>Some of them write book books?

2:52:55.120 --> 2:52:59.720
<v Speaker 1>Yeah, all right, all right, I'm back on now, Okay.

2:53:00.600 --> 2:53:04.039
<v Speaker 10>So Laruci decides to write a book called In Defense

2:53:04.080 --> 2:53:09.759
<v Speaker 10>of Common Sense. It's a mix of obscure geometric illustrations,

2:53:10.360 --> 2:53:15.400
<v Speaker 10>a passionate defense of Platonism, attributes to the seventeenth century

2:53:15.400 --> 2:53:20.760
<v Speaker 10>astronomer Johannes Kepler, and some heavy denunciations of philosophers like

2:53:20.840 --> 2:53:24.160
<v Speaker 10>Kan't and most philosophers post Plato. In fact, as far

2:53:24.200 --> 2:53:28.160
<v Speaker 10>as larus was concerned, every philosopher after Plato sucked.

2:53:28.680 --> 2:53:31.720
<v Speaker 1>That's so funny, that's really funny.

2:53:32.280 --> 2:53:37.039
<v Speaker 10>Incredibly, But at its core his book In Defense of

2:53:37.040 --> 2:53:43.359
<v Speaker 10>Common Sense was Laruche restating his modernist, somehow marks inspired worldview.

2:53:44.440 --> 2:53:48.560
<v Speaker 10>We argue that scientific and technological progress set humanity apart

2:53:48.600 --> 2:53:51.720
<v Speaker 10>from all other creatures, and it naturally leads to increased

2:53:51.760 --> 2:53:55.400
<v Speaker 10>population density. In Larucia's eyes, there's no room for any

2:53:55.560 --> 2:53:58.800
<v Speaker 10>entropic view that suggests a limit to human technology and

2:53:58.840 --> 2:54:03.800
<v Speaker 10>population growth. He even coined the term negantropic to advocate

2:54:03.840 --> 2:54:09.600
<v Speaker 10>for ongoing industrial and population expansion no matter what. All right,

2:54:09.640 --> 2:54:12.920
<v Speaker 10>But so then if you didn't, okay, maybe you listen

2:54:13.040 --> 2:54:14.760
<v Speaker 10>to this and you're like, none of this is all

2:54:14.959 --> 2:54:19.160
<v Speaker 10>dramatic and wild or whatever. Here's where it gets even wilder.

2:54:19.200 --> 2:54:21.680
<v Speaker 10>This is where we get to the intersection of Lynn

2:54:21.840 --> 2:54:28.080
<v Speaker 10>Laruche and Elon Musk that we colonize Mars.

2:54:28.520 --> 2:54:33.440
<v Speaker 1>Well, I mean, honestly the whole his other what was

2:54:33.480 --> 2:54:39.240
<v Speaker 1>the term he just said, like neutra, Yeah, that that

2:54:39.440 --> 2:54:44.240
<v Speaker 1>is pretty similar to Musk's ideology as well, though pretty much.

2:54:44.480 --> 2:54:50.360
<v Speaker 10>Yeah, And so LaRue says, let's go, let's colonize Mars,

2:54:50.440 --> 2:54:53.160
<v Speaker 10>and what's that's done? In about forty years according to

2:54:53.240 --> 2:54:58.000
<v Speaker 10>his estimation, then his philosophical standpoint will clearly rule all

2:54:58.000 --> 2:55:02.600
<v Speaker 10>of humanity for all of time. But while the Rushes

2:55:02.720 --> 2:55:07.080
<v Speaker 10>deep in thought behind bars his followers, they're not twiddling

2:55:07.080 --> 2:55:10.800
<v Speaker 10>their thumbs. They joined forces with other anti war demonstrators

2:55:10.840 --> 2:55:15.760
<v Speaker 10>to oppose the Gulf War in nineteen ninety nineteen ninety one.

2:55:15.840 --> 2:55:17.760
<v Speaker 10>And you know, it's interesting to note that the NCLC

2:55:18.040 --> 2:55:19.959
<v Speaker 10>was not the only voice from the right among those

2:55:20.000 --> 2:55:25.600
<v Speaker 10>left wing demonstrators. Pat Buchanan, the Populist Party, the Liberty Lobby,

2:55:25.680 --> 2:55:28.320
<v Speaker 10>and other ultra right and other ultra right and new

2:55:28.400 --> 2:55:32.400
<v Speaker 10>isolationist groups formed a sort of united front with elements

2:55:32.440 --> 2:55:35.120
<v Speaker 10>of the left in terms of that opposition to the

2:55:35.120 --> 2:55:41.200
<v Speaker 10>Gulf War and Laruche was eventually released on parole in

2:55:41.280 --> 2:55:45.480
<v Speaker 10>nineteen ninety four. By nineteen ninety eight, during the economic crisis,

2:55:46.200 --> 2:55:52.240
<v Speaker 10>the Rush was demanding that Bill Clinton appoint him immediately

2:55:53.160 --> 2:55:54.519
<v Speaker 10>as an economic advisor.

2:55:54.840 --> 2:55:57.320
<v Speaker 1>Sounds like a good idea. Yeah, no, he seems he

2:55:57.360 --> 2:55:58.960
<v Speaker 1>seems well qualified.

2:55:59.280 --> 2:56:02.959
<v Speaker 10>And I code it was now time to abandon crisis

2:56:03.000 --> 2:56:08.199
<v Speaker 10>management and Chili shaian. In other words, democracy. Laruge believed

2:56:08.280 --> 2:56:12.959
<v Speaker 10>in the inherent tendency of popular opinion toward mediocrity. The

2:56:13.080 --> 2:56:16.680
<v Speaker 10>very tendency to rely upon collective decisions rather than decisions

2:56:16.680 --> 2:56:21.200
<v Speaker 10>based upon voundation of principle is itself a wellspring of mediocrity,

2:56:21.879 --> 2:56:25.400
<v Speaker 10>he fully explained to proposed as symbol of virtual ravel

2:56:25.440 --> 2:56:29.320
<v Speaker 10>of decision makers, usually featuring those parties who are still

2:56:29.400 --> 2:56:32.359
<v Speaker 10>advocates of the policies which have caused and advocated the crisis.

2:56:32.720 --> 2:56:35.840
<v Speaker 10>Is scarcely a noble enterprise nor a fruitful one. Some

2:56:36.000 --> 2:56:39.959
<v Speaker 10>relatively few in the position to influence directives must preempt

2:56:39.959 --> 2:56:42.800
<v Speaker 10>the situation. Just in case there should be any question

2:56:42.959 --> 2:56:46.720
<v Speaker 10>as to Larush's concept of governance, he declared China to

2:56:46.760 --> 2:56:48.920
<v Speaker 10>be probably one of the best governments in the world

2:56:48.959 --> 2:56:52.000
<v Speaker 10>today in terms of quality of leadership, the kind of

2:56:52.080 --> 2:56:57.240
<v Speaker 10>leadership required to get through crisis. Laruche, like Mussolini and

2:56:57.280 --> 2:57:02.760
<v Speaker 10>Hitler before him, borrowed from marx and unchanged his theories completely.

2:57:03.600 --> 2:57:03.840
<v Speaker 1>Yeah.

2:57:03.920 --> 2:57:08.040
<v Speaker 10>Yeah, Marxist internationalist outclook was abandoned in favor of the

2:57:08.160 --> 2:57:11.600
<v Speaker 10>nation state. Marxist goal of abolish and capitalism was replaced

2:57:11.640 --> 2:57:15.959
<v Speaker 10>by a model of a tutalitarian state that is still

2:57:16.360 --> 2:57:20.840
<v Speaker 10>primarily in the hands of private corporations and their owners, who,

2:57:20.879 --> 2:57:24.760
<v Speaker 10>by the way, would have to take orders from the rouge. Now.

2:57:24.920 --> 2:57:31.920
<v Speaker 10>Hitler called his national so his schema national socialist socialism.

2:57:32.720 --> 2:57:34.240
<v Speaker 1>Interesting, curious.

2:57:34.959 --> 2:57:37.879
<v Speaker 10>Larusha was a fan, but he was like, you know,

2:57:37.920 --> 2:57:41.240
<v Speaker 10>let's add a little spice, let's give it some American branded.

2:57:41.360 --> 2:57:46.600
<v Speaker 10>So Larush called his system and ideology the American system.

2:57:46.720 --> 2:57:49.200
<v Speaker 1>It's a little bit less catchy, I gotta say.

2:57:50.720 --> 2:57:53.640
<v Speaker 10>I mean, that's that's the story of than the rush.

2:57:54.320 --> 2:57:59.480
<v Speaker 1>He died, obviously, most people do. There's there's only a

2:57:59.480 --> 2:58:03.800
<v Speaker 1>few that have not died. Enoch and I think I think,

2:58:03.840 --> 2:58:07.039
<v Speaker 1>like one or two others, but most people, most people

2:58:07.080 --> 2:58:08.440
<v Speaker 1>do do in fact die.

2:58:08.920 --> 2:58:13.320
<v Speaker 10>Yeah. Yeah, he was really quite the guy. He died

2:58:13.320 --> 2:58:14.879
<v Speaker 10>into on the nineteen by.

2:58:14.720 --> 2:58:17.320
<v Speaker 1>The way, Oh no, that that recent.

2:58:18.160 --> 2:58:20.039
<v Speaker 10>Yeah, yeah, he lived a really long time. He had

2:58:20.120 --> 2:58:22.680
<v Speaker 10>lived for a hundred years for Crownald Load did.

2:58:22.560 --> 2:58:26.920
<v Speaker 1>Not realize he was still kicking around so so recently.

2:58:27.480 --> 2:58:33.320
<v Speaker 11>Yeah, gone too soon him a right, yeah, yeah, absolutely,

2:58:34.720 --> 2:58:36.959
<v Speaker 11>at least at least now he's in heaven with Ruth

2:58:37.000 --> 2:58:37.720
<v Speaker 11>Bader Ginsburg.

2:58:37.760 --> 2:58:39.520
<v Speaker 1>That's that's yeah, that's why.

2:58:39.800 --> 2:58:40.880
<v Speaker 10>Why do the good die young?

2:58:41.120 --> 2:58:41.320
<v Speaker 7>You know?

2:58:43.600 --> 2:58:45.040
<v Speaker 1>Oh, he was just a kid.

2:58:48.200 --> 2:58:51.720
<v Speaker 10>So as we conclude our journey and the enigmatic will

2:58:51.760 --> 2:58:54.400
<v Speaker 10>live in the Rouge, I think we left with more

2:58:54.480 --> 2:59:00.080
<v Speaker 10>questions and answers. How did a man on the fringe

2:59:00.200 --> 2:59:03.720
<v Speaker 10>of radical politics end up in the White House?

2:59:04.640 --> 2:59:07.160
<v Speaker 1>Yeah? That is that is That is one question I

2:59:07.200 --> 2:59:11.280
<v Speaker 1>actually still have thinking about is what were the conditions

2:59:11.360 --> 2:59:13.959
<v Speaker 1>to his White House visits and.

2:59:13.840 --> 2:59:17.080
<v Speaker 10>What led to his transformation from a committed leftist to

2:59:17.440 --> 2:59:19.039
<v Speaker 10>a fascist. I mean I think we could see the

2:59:19.080 --> 2:59:19.520
<v Speaker 10>science of.

2:59:19.480 --> 2:59:21.560
<v Speaker 1>That, right ear yeah, yes, yeah.

2:59:21.600 --> 2:59:25.640
<v Speaker 10>In the sixties, the Rouge displayed egotism and hints of instability,

2:59:25.760 --> 2:59:30.760
<v Speaker 10>but he was also an intelligent individual who attracted serious intellectuals.

2:59:31.720 --> 2:59:37.560
<v Speaker 10>His ideas, well sometimes peculiar, were generally rational, but it

2:59:37.640 --> 2:59:40.400
<v Speaker 10>was the adulation of students allowed him to gather a

2:59:40.560 --> 2:59:45.640
<v Speaker 10>following around his ideas and personality. The collapse of student

2:59:45.720 --> 2:59:48.080
<v Speaker 10>radicalism the seventies that the stage from his shift from

2:59:48.160 --> 2:59:51.119
<v Speaker 10>left to right and the unwavering loyalty of his followers

2:59:51.400 --> 2:59:55.160
<v Speaker 10>likely reinforced his increasingly psychotic worldview and perception of his

2:59:55.280 --> 2:59:59.760
<v Speaker 10>role in it. The Rush was convinced that he deserved worship,

3:00:00.840 --> 3:00:04.280
<v Speaker 10>he was an intellect. He was fueled by his ideology

3:00:04.320 --> 3:00:08.960
<v Speaker 10>of catastrophism that he as the elite, would play a

3:00:09.000 --> 3:00:14.400
<v Speaker 10>significant role as see if You Have Humanity. The practices

3:00:14.440 --> 3:00:18.000
<v Speaker 10>of his organization resembled many of the extreme religious thought

3:00:18.040 --> 3:00:18.800
<v Speaker 10>control groups.

3:00:19.560 --> 3:00:19.720
<v Speaker 1>UH.

3:00:20.440 --> 3:00:23.840
<v Speaker 10>The practice of ideological totalism is very clear, The authoritarian

3:00:23.879 --> 3:00:27.080
<v Speaker 10>structure is very clear. The paranoia foster to create a

3:00:27.080 --> 3:00:30.160
<v Speaker 10>clear boundaries in the group and the outside world don't

3:00:30.200 --> 3:00:30.560
<v Speaker 10>be likely.

3:00:30.800 --> 3:00:39.160
<v Speaker 12>L aruchease please and watch out for his wanna be

3:00:39.320 --> 3:00:43.640
<v Speaker 12>is I feel like kle Morpins is the Laruche of

3:00:43.680 --> 3:00:44.359
<v Speaker 12>this generation.

3:00:44.840 --> 3:00:48.200
<v Speaker 1>I mean yeah, I mean I hope I don't see

3:00:48.240 --> 3:00:54.480
<v Speaker 1>Marpin getting invited to the White House anytime soon, nor

3:00:54.520 --> 3:00:59.720
<v Speaker 1>other characters like Chairman Bob. Yeah, I don't know. We

3:00:59.800 --> 3:01:02.520
<v Speaker 1>live a different time. I think because of how the

3:01:02.560 --> 3:01:05.880
<v Speaker 1>Internet works, there's a lot there's there's much more cult

3:01:05.959 --> 3:01:08.760
<v Speaker 1>leaders just dispersed everywhere all the time.

3:01:09.440 --> 3:01:13.520
<v Speaker 10>But it's almost it's almost the democratization of cult leadership.

3:01:14.040 --> 3:01:17.040
<v Speaker 1>Yeah, but it's also made them more or less isolated

3:01:17.200 --> 3:01:21.280
<v Speaker 1>to the Internet with occasional flare ups in the real world,

3:01:21.440 --> 3:01:25.160
<v Speaker 1>which kind of which kind of limits their engagement with

3:01:25.240 --> 3:01:27.199
<v Speaker 1>you know, normal people, so to speak.

3:01:28.080 --> 3:01:32.000
<v Speaker 10>Yeah, it's kind of help cults, right, they can't even

3:01:32.000 --> 3:01:33.880
<v Speaker 10>communicate with people outside of them anymore.

3:01:34.200 --> 3:01:36.480
<v Speaker 1>Yeah, And I think part of part of that is

3:01:36.480 --> 3:01:39.600
<v Speaker 1>definitely happening here on on on on the Internet, where

3:01:39.760 --> 3:01:43.720
<v Speaker 1>there's just so many of them that they they're all

3:01:43.840 --> 3:01:47.280
<v Speaker 1>very small, they're all very isolated, and they don't ever

3:01:47.320 --> 3:01:49.240
<v Speaker 1>really break out of their bubble, which which you know

3:01:49.360 --> 3:01:52.000
<v Speaker 1>is common with with with a lot of a lot

3:01:52.040 --> 3:01:52.440
<v Speaker 1>of cults.

3:01:52.520 --> 3:01:52.640
<v Speaker 7>Right.

3:01:52.920 --> 3:01:55.760
<v Speaker 1>The ones that we only really know about or hear

3:01:55.800 --> 3:01:58.440
<v Speaker 1>about are the ones that you know, ended up doing

3:01:58.480 --> 3:02:01.959
<v Speaker 1>some bigger, big, horrific think at some point, you know,

3:02:02.080 --> 3:02:05.520
<v Speaker 1>in that that generated you know a lot of eyeballs

3:02:05.560 --> 3:02:08.800
<v Speaker 1>on them. But for every for every Heaven's Gate, there's like,

3:02:09.360 --> 3:02:11.840
<v Speaker 1>you know, a dozen new age cults that just fly

3:02:12.200 --> 3:02:15.680
<v Speaker 1>right under the radar that are still like horribly horribly abusive.

3:02:16.040 --> 3:02:20.000
<v Speaker 1>They just yeah, they just they just might not be

3:02:20.040 --> 3:02:23.840
<v Speaker 1>tied to like a horrific act of like mass murder

3:02:23.920 --> 3:02:24.800
<v Speaker 1>and mass suicide.

3:02:25.200 --> 3:02:27.920
<v Speaker 10>That's a scary thoughts. You know how many cults have

3:02:28.000 --> 3:02:30.920
<v Speaker 10>not yet broken containment as it were.

3:02:32.160 --> 3:02:36.200
<v Speaker 1>Yeah, yeah, it's uh, it's a fun time to to

3:02:36.360 --> 3:02:38.240
<v Speaker 1>be alive, surely.

3:02:38.240 --> 3:02:42.039
<v Speaker 10>Indeed, So yeah, I mean, I hope I hope that

3:02:42.120 --> 3:02:47.480
<v Speaker 10>the bodiuns has enjoyed this cautionary tale, a reminder of

3:02:47.560 --> 3:02:52.520
<v Speaker 10>the profound and sometimes dangerous paths the ideology can take

3:02:52.520 --> 3:02:58.439
<v Speaker 10>individuals and groups. Done once again, and Andrew and Andres,

3:02:59.440 --> 3:03:03.199
<v Speaker 10>this is Garrison of Garrison of myself.

3:03:03.280 --> 3:03:23.520
<v Speaker 4>Yes, and this has been in happening peace, Welcome to Dick.

3:03:23.560 --> 3:03:27.080
<v Speaker 4>It happened here a podcast being recorded in the like

3:03:27.480 --> 3:03:31.560
<v Speaker 4>last hours of Halloween in in the the I guess

3:03:31.600 --> 3:03:35.400
<v Speaker 4>the closing minutes of a teacher is in Portland not

3:03:35.520 --> 3:03:37.959
<v Speaker 4>being on strike. So yeah, this is this is a

3:03:37.959 --> 3:03:40.640
<v Speaker 4>podcast that is often about strikes and here to talk

3:03:40.680 --> 3:03:42.920
<v Speaker 4>with me about this is Britney Doris, who's a fifth

3:03:42.920 --> 3:03:45.960
<v Speaker 4>grade teacher in Portland public schools, who's the union captain

3:03:46.000 --> 3:03:49.119
<v Speaker 4>for her school and the strike captain also for her school. Brittany,

3:03:49.120 --> 3:03:49.879
<v Speaker 4>welcome to the show.

3:03:50.600 --> 3:03:51.720
<v Speaker 5>Hi, glad to be here.

3:03:52.480 --> 3:03:56.120
<v Speaker 4>I'm really glad to talk to you. So all right,

3:03:56.160 --> 3:03:59.200
<v Speaker 4>we are we are in we are in zero hour. Yeah,

3:03:59.240 --> 3:04:01.160
<v Speaker 4>we're in the zero the strike by the time this

3:04:01.240 --> 3:04:03.120
<v Speaker 4>comes out, like, I guess you have been on strike

3:04:03.160 --> 3:04:08.240
<v Speaker 4>for like two days, yeah, assuming it's comes off Friday. Yeah,

3:04:08.320 --> 3:04:12.119
<v Speaker 4>So all right. I think the place we should start

3:04:12.160 --> 3:04:14.879
<v Speaker 4>probably for people who are not in Portland, people who

3:04:14.879 --> 3:04:18.119
<v Speaker 4>haven't been following this. I guess we should start with

3:04:18.240 --> 3:04:21.760
<v Speaker 4>what are the sort of conditions that have led to this.

3:04:21.879 --> 3:04:25.920
<v Speaker 4>I have heard some absolutely wild things about what's happening

3:04:26.400 --> 3:04:27.560
<v Speaker 4>for the schools right now.

3:04:27.640 --> 3:04:34.240
<v Speaker 5>So how did we give here? Yeah, we've been negotiating

3:04:34.280 --> 3:04:38.959
<v Speaker 5>or bargaining this contract for over a year and pushing

3:04:39.120 --> 3:04:43.400
<v Speaker 5>for circumstances that are just better suited for our students.

3:04:44.120 --> 3:04:47.480
<v Speaker 5>Some of our classrooms that we're dealing with situations like

3:04:47.920 --> 3:04:53.760
<v Speaker 5>rodents and mold, and still some buildings dealing with lead

3:04:53.840 --> 3:04:59.600
<v Speaker 5>in their water. Extreme temperatures, like class sizes are huge,

3:04:59.640 --> 3:05:04.000
<v Speaker 5>but different depending on where you're at in the city. Like,

3:05:04.080 --> 3:05:09.800
<v Speaker 5>we've just been overcompensating with less since the pandemic times,

3:05:10.280 --> 3:05:12.960
<v Speaker 5>and we're fed up, we're not able to do it anymore.

3:05:13.080 --> 3:05:16.720
<v Speaker 5>And yeah, we're strike ready.

3:05:17.080 --> 3:05:20.200
<v Speaker 4>Yeah, And I mean this is something, this is, this

3:05:20.280 --> 3:05:22.400
<v Speaker 4>is this is I think a pretty interesting set of

3:05:22.440 --> 3:05:26.000
<v Speaker 4>circumstances because my understanding and okay, so don't quote me

3:05:26.040 --> 3:05:30.680
<v Speaker 4>on this. I'm pretty sure that the last time that

3:05:30.760 --> 3:05:33.800
<v Speaker 4>Portland teachers went on strike was in the like actually

3:05:34.200 --> 3:05:36.680
<v Speaker 4>ended up striking and not just doing this strike authorization

3:05:36.800 --> 3:05:39.440
<v Speaker 4>vote was the was was during the eighties, so it

3:05:39.520 --> 3:05:42.360
<v Speaker 4>has been it has been a really long time.

3:05:42.760 --> 3:05:44.240
<v Speaker 5>It's literal lifetime.

3:05:45.120 --> 3:05:46.920
<v Speaker 4>Yeah, it's like I was not I was like two

3:05:47.040 --> 3:05:50.080
<v Speaker 4>of my lifetimes effectively, like I was on a line

3:05:50.120 --> 3:05:50.400
<v Speaker 4>for this.

3:05:50.560 --> 3:05:56.240
<v Speaker 5>So yeah, I think we're seeing that shift happen nationwide.

3:05:56.440 --> 3:06:00.400
<v Speaker 5>That education has been continuously public education and has been

3:06:00.440 --> 3:06:05.520
<v Speaker 5>continuously chipped away at and eroded over the last few decades,

3:06:05.760 --> 3:06:08.959
<v Speaker 5>and more and more responsibility has put on the been

3:06:09.000 --> 3:06:12.440
<v Speaker 5>put on the backs of teachers, and we are not

3:06:12.720 --> 3:06:19.080
<v Speaker 5>able to function under this workload, under these conditions and

3:06:19.240 --> 3:06:25.480
<v Speaker 5>without increased support for the educators as well. So I

3:06:25.520 --> 3:06:28.080
<v Speaker 5>think this is the culmination of kind of years and

3:06:28.160 --> 3:06:33.119
<v Speaker 5>years of disinvestment in public education nationwide, and so you're

3:06:33.200 --> 3:06:37.800
<v Speaker 5>seeing a lot more strikes, educational strikes coming up throughout

3:06:37.800 --> 3:06:41.039
<v Speaker 5>the country, and particularly for Portland's history. Like you said,

3:06:41.040 --> 3:06:44.920
<v Speaker 5>it's if Portland public schools have striked in the past,

3:06:45.000 --> 3:06:48.200
<v Speaker 5>it's been literal decades, not in my lifetime, not in

3:06:48.240 --> 3:06:54.240
<v Speaker 5>your lifetime, and just the continued frustration of decades of struggle.

3:06:56.160 --> 3:06:59.000
<v Speaker 4>Yeah, and I mean, as from what I've heard from

3:06:59.080 --> 3:07:01.640
<v Speaker 4>from people in this so the line that I got

3:07:01.720 --> 3:07:05.280
<v Speaker 4>was that janitors were being told that the standard they

3:07:05.320 --> 3:07:09.039
<v Speaker 4>were supposed to clean schools too was quote moderately dingy.

3:07:09.760 --> 3:07:11.680
<v Speaker 1>So things seemed not good.

3:07:12.520 --> 3:07:17.720
<v Speaker 5>Yeah, it's rough. There's there's rodents everywhere. Our custodial workers

3:07:17.720 --> 3:07:21.879
<v Speaker 5>are already worked to the limit and understaffed, and so

3:07:22.000 --> 3:07:24.920
<v Speaker 5>our buildings show. I mean, the school that I work

3:07:24.920 --> 3:07:27.480
<v Speaker 5>in is over one hundred and ten years old, and

3:07:27.720 --> 3:07:31.240
<v Speaker 5>you can tell it's not being up kept and students

3:07:31.240 --> 3:07:35.039
<v Speaker 5>are suffering. The conditions are, like you said, dingy, a

3:07:35.160 --> 3:07:40.240
<v Speaker 5>moderate level of approved dinginess supposedly, and that's gross.

3:07:41.720 --> 3:07:44.520
<v Speaker 4>Yeah, and I mean so I've heard that complains a lot.

3:07:44.680 --> 3:07:46.600
<v Speaker 4>I mean, I like, when I was in school, we

3:07:46.640 --> 3:07:48.880
<v Speaker 4>only had one we had well, I mean there might

3:07:48.879 --> 3:07:51.080
<v Speaker 4>have been more. There probably were more rats we didn't see.

3:07:51.080 --> 3:07:53.200
<v Speaker 4>We had one drowned rat fall out of a ceiling,

3:07:53.560 --> 3:07:55.800
<v Speaker 4>but that was it. It was. We were limited to

3:07:55.959 --> 3:07:58.000
<v Speaker 4>one rat for four years. And I feel I feel

3:07:58.040 --> 3:08:00.280
<v Speaker 4>like that's the maximum number of rats that you should

3:08:00.320 --> 3:08:06.240
<v Speaker 4>encounter is maybe one. Because it's kind of funny, but yeah, yeah.

3:08:05.800 --> 3:08:08.600
<v Speaker 5>And these are class pets, like these aren't no the

3:08:08.680 --> 3:08:11.120
<v Speaker 5>mice and rats that you're using in a science class

3:08:11.320 --> 3:08:15.280
<v Speaker 5>or keeping as the class pet in the corner like.

3:08:15.320 --> 3:08:19.920
<v Speaker 4>Ooh yeah, and the other I guess. I guess The

3:08:19.920 --> 3:08:22.520
<v Speaker 4>next thing that I wanted to talk about is class sizes,

3:08:22.600 --> 3:08:24.360
<v Speaker 4>because I know, I mean, this is a very people

3:08:24.400 --> 3:08:28.560
<v Speaker 4>have been like talking about this for ages, and it's

3:08:28.640 --> 3:08:32.240
<v Speaker 4>it's something that's really I feel like it's weird negotiating wise,

3:08:32.360 --> 3:08:34.560
<v Speaker 4>because and this is something I see all the time.

3:08:34.560 --> 3:08:37.519
<v Speaker 4>The school dishesh will be like, well, like the admin

3:08:37.600 --> 3:08:39.440
<v Speaker 4>will be oh, well, yeah, of course you want like

3:08:39.480 --> 3:08:42.360
<v Speaker 4>smaller class sizes, and then they just won't do it.

3:08:43.640 --> 3:08:45.119
<v Speaker 4>So yeah, can you talk about.

3:08:45.080 --> 3:08:49.920
<v Speaker 5>Yeah, here's something that's really burning my biscuit. Our district

3:08:49.959 --> 3:08:53.800
<v Speaker 5>management continues to tell our community and the press that

3:08:53.879 --> 3:08:57.080
<v Speaker 5>our average class size is twenty three students at the

3:08:57.160 --> 3:09:00.920
<v Speaker 5>elementary level, and the problem with that stick is that

3:09:00.959 --> 3:09:03.320
<v Speaker 5>they are doing a ratio based on the adults in

3:09:03.360 --> 3:09:06.440
<v Speaker 5>the building. So, for example, we have a learning coach.

3:09:06.720 --> 3:09:09.520
<v Speaker 5>Uh huh. We have a learning coach who works with

3:09:09.680 --> 3:09:12.320
<v Speaker 5>children in small groups throughout the building, but she herself

3:09:12.360 --> 3:09:16.480
<v Speaker 5>is not a rostered classroom teacher, but she is put

3:09:16.680 --> 3:09:20.080
<v Speaker 5>into that equation so that it looks like our classes

3:09:20.160 --> 3:09:23.160
<v Speaker 5>on average are twenty three when the reality is very different.

3:09:23.200 --> 3:09:26.480
<v Speaker 5>The music teacher doesn't count, the learning coach doesn't count.

3:09:26.560 --> 3:09:29.600
<v Speaker 5>But in the math that the district is like that

3:09:29.640 --> 3:09:32.440
<v Speaker 5>math ain't math in my class is thirty four kids.

3:09:32.640 --> 3:09:34.880
<v Speaker 5>You're telling the public that the average is twenty three,

3:09:34.920 --> 3:09:38.600
<v Speaker 5>and it's just not true because you're including adults in

3:09:38.640 --> 3:09:41.840
<v Speaker 5>the building who aren't the host classroom teacher.

3:09:42.360 --> 3:09:45.840
<v Speaker 4>Yeah, which is that's just that's just absurd, Like, I mean,

3:09:46.200 --> 3:09:48.480
<v Speaker 4>you have to know that you're lying in order to

3:09:48.520 --> 3:09:52.360
<v Speaker 4>create that statistic, Like that's a uh.

3:09:52.400 --> 3:09:54.480
<v Speaker 5>And you know it is true that there are some

3:09:55.000 --> 3:09:58.039
<v Speaker 5>classes around the district that are small I had a

3:09:58.160 --> 3:10:00.760
<v Speaker 5>miracle of a class last year that was two kids.

3:10:00.879 --> 3:10:03.480
<v Speaker 5>That coport was just small that you know, they weren't

3:10:03.520 --> 3:10:06.360
<v Speaker 5>having as many babies eleven years ago. I don't know. Yah,

3:10:06.480 --> 3:10:09.560
<v Speaker 5>But this year, this year, I have thirty four and

3:10:09.640 --> 3:10:13.199
<v Speaker 5>the year prior so not last year, but the twenty

3:10:13.280 --> 3:10:16.959
<v Speaker 5>twenty two year I had thirty two and thirty four

3:10:17.040 --> 3:10:20.880
<v Speaker 5>kids is unsustainable, especially because I have the twenty two

3:10:20.920 --> 3:10:24.080
<v Speaker 5>to compare it to. I am very aware of how

3:10:24.160 --> 3:10:28.480
<v Speaker 5>little capacity I have for meeting their needs, for teaching,

3:10:28.760 --> 3:10:30.760
<v Speaker 5>the wide range of levels that are in the class,

3:10:30.800 --> 3:10:32.920
<v Speaker 5>even for checking in with kids. I can look out

3:10:32.959 --> 3:10:35.920
<v Speaker 5>at my room at midday and think looking at a

3:10:36.000 --> 3:10:39.280
<v Speaker 5>kid I don't know if I've talked to you, like,

3:10:39.600 --> 3:10:41.840
<v Speaker 5>it's possible to go so under the radar when there

3:10:41.840 --> 3:10:43.560
<v Speaker 5>are that many children to care for.

3:10:44.600 --> 3:10:46.320
<v Speaker 4>Yeah, And I mean that's the difference. Is like it's

3:10:46.640 --> 3:10:50.640
<v Speaker 4>like a forty percent class size increase right, Yeah, the year,

3:10:50.720 --> 3:10:51.840
<v Speaker 4>which is nuts.

3:10:52.200 --> 3:10:54.480
<v Speaker 5>And I can feel and it's having a significant impact

3:10:54.560 --> 3:10:56.720
<v Speaker 5>on just my own well being and mental health this

3:10:56.760 --> 3:10:58.959
<v Speaker 5>year because I know what it looks like to teach

3:10:59.000 --> 3:11:01.760
<v Speaker 5>well and I know that I cannot currently do it

3:11:01.800 --> 3:11:04.640
<v Speaker 5>with this many and it's hard. I last year, I

3:11:04.720 --> 3:11:07.000
<v Speaker 5>wasn't feeling any symptoms of burnout at all. It's feeling

3:11:07.000 --> 3:11:10.800
<v Speaker 5>really good, loving my job still. And this year, I'm like, oh,

3:11:11.360 --> 3:11:14.640
<v Speaker 5>oh my gosh, I cannot keep up with this many kids,

3:11:15.120 --> 3:11:18.480
<v Speaker 5>especially with you know, we've gotten even so as class

3:11:18.480 --> 3:11:21.760
<v Speaker 5>sizes have increased, so have the needs of our students. Right,

3:11:21.800 --> 3:11:24.240
<v Speaker 5>We're dealing with a lot more mental health issues. We're

3:11:24.280 --> 3:11:27.480
<v Speaker 5>dealing with a wide range of neurodiversity that comes with

3:11:27.520 --> 3:11:32.800
<v Speaker 5>different needs. And so it's that's the thirty four now

3:11:33.360 --> 3:11:37.560
<v Speaker 5>is exponentially different than thirty four when we were young.

3:11:38.640 --> 3:11:42.240
<v Speaker 5>It's it's intense, and it's unsustainable, and I'm living it

3:11:42.280 --> 3:11:42.800
<v Speaker 5>every day.

3:11:43.560 --> 3:11:46.360
<v Speaker 4>Yeah, And like you know, I think on an abstract level,

3:11:46.760 --> 3:11:51.039
<v Speaker 4>like the district knows like that this sucks, right, but

3:11:51.080 --> 3:11:53.120
<v Speaker 4>they just they don't fucking do anything about it.

3:11:53.120 --> 3:11:58.080
<v Speaker 5>It's just right real, Yeah, And even to the level

3:11:58.080 --> 3:12:00.560
<v Speaker 5>that we're able to bargain it, there are such as

3:12:00.600 --> 3:12:03.600
<v Speaker 5>like permissive topics that we can or cannot bargain and

3:12:03.640 --> 3:12:06.640
<v Speaker 5>things that we can bargain. And even in the strike

3:12:06.680 --> 3:12:10.199
<v Speaker 5>that we are about to have, they continue to push

3:12:10.320 --> 3:12:13.720
<v Speaker 5>back on the class cap request, saying that it is

3:12:13.760 --> 3:12:17.520
<v Speaker 5>a permissive topic, and that it's class caps may only

3:12:17.560 --> 3:12:20.640
<v Speaker 5>be applicable to what are called Title I schools, So

3:12:20.760 --> 3:12:24.320
<v Speaker 5>schools where the population is more impacted by poverty, and

3:12:24.400 --> 3:12:28.640
<v Speaker 5>so they're trying, like even trying to get small class

3:12:28.720 --> 3:12:32.000
<v Speaker 5>sizes or smaller class sizes, knowing that it's a district

3:12:32.040 --> 3:12:36.360
<v Speaker 5>wide issue may still only be successful for some parts

3:12:36.360 --> 3:12:37.119
<v Speaker 5>of our district.

3:12:37.520 --> 3:12:43.760
<v Speaker 4>Yeah, and that's that, ain't right, Yeah, Yeah, Yeah, that's absurd.

3:12:44.560 --> 3:12:48.879
<v Speaker 5>Yeah, Like, my classroom is incredibly diverse. We are not

3:12:49.000 --> 3:12:52.120
<v Speaker 5>a Title one school. We are known for supposedly being

3:12:52.120 --> 3:12:54.880
<v Speaker 5>in one of the more affluent areas, but even our

3:12:54.920 --> 3:12:58.879
<v Speaker 5>neighborhood school that those demographics have continued to change, and

3:12:58.920 --> 3:13:02.760
<v Speaker 5>we have many students that are experiencing poverty and experiencing

3:13:02.800 --> 3:13:07.200
<v Speaker 5>some of the cultural pieces that go with that, the

3:13:07.640 --> 3:13:11.760
<v Speaker 5>systemic impacts of that. Our students are living through trauma.

3:13:11.800 --> 3:13:16.240
<v Speaker 5>Our students are experiencing adversity. Our students are experiencing racism

3:13:16.320 --> 3:13:21.160
<v Speaker 5>and sexism and homophobia, and they are jam packed sardines

3:13:21.320 --> 3:13:26.480
<v Speaker 5>in a overheated room with no supports. I'm the only

3:13:26.520 --> 3:13:29.160
<v Speaker 5>adult in the room to support them. I have students

3:13:29.160 --> 3:13:32.240
<v Speaker 5>with disabilities who aren't getting support from our SPED team.

3:13:32.240 --> 3:13:35.080
<v Speaker 5>Because our SPED team is SPED stance for special education,

3:13:35.320 --> 3:13:38.959
<v Speaker 5>our special educators are working with some younger grade students

3:13:38.959 --> 3:13:42.840
<v Speaker 5>with even bigger needs. So my fifth graders with disabilities

3:13:42.879 --> 3:13:45.160
<v Speaker 5>are getting completely left in the lurch. And it is

3:13:45.600 --> 3:13:51.360
<v Speaker 5>my single body with all thirty four and we're floundering.

3:13:53.879 --> 3:13:57.320
<v Speaker 4>Yeah, And I mean that's another of aspect of this

3:13:57.400 --> 3:14:02.480
<v Speaker 4>that I think is really is really grim that all

3:14:02.520 --> 3:14:07.080
<v Speaker 4>of these issues. It's like the kids you need the

3:14:07.120 --> 3:14:09.160
<v Speaker 4>most help from the beginning are the people who are

3:14:09.160 --> 3:14:11.440
<v Speaker 4>getting the most hurt by it, and right, you know,

3:14:11.680 --> 3:14:15.040
<v Speaker 4>and those are the people who the education system is

3:14:15.080 --> 3:14:18.200
<v Speaker 4>supposed to be taken care of and just cannot because

3:14:19.640 --> 3:14:24.400
<v Speaker 4>you know, chronic understaffing, class sizes that are too large.

3:14:24.320 --> 3:14:27.840
<v Speaker 5>Right, and it's especially painful. I've been teaching now for

3:14:27.920 --> 3:14:30.560
<v Speaker 5>ten years and I am looking at this class right now.

3:14:30.600 --> 3:14:32.720
<v Speaker 5>I have a student in my class who is a

3:14:32.720 --> 3:14:35.600
<v Speaker 5>little black boy with a disability, and I'm looking at

3:14:35.680 --> 3:14:38.920
<v Speaker 5>him knowing that I am not able to give him

3:14:38.920 --> 3:14:41.840
<v Speaker 5>what he needs. And he is like the statistic that

3:14:41.879 --> 3:14:45.200
<v Speaker 5>school districts want to put on their website, Like we got,

3:14:45.680 --> 3:14:49.480
<v Speaker 5>you know, our marginalized populations. We've helped them, we've fit

3:14:49.520 --> 3:14:52.600
<v Speaker 5>and like, here is a student that is the statistic

3:14:52.640 --> 3:14:56.560
<v Speaker 5>that you supposedly are fighting for, and he is absolutely

3:14:56.600 --> 3:14:59.160
<v Speaker 5>left out to dry and I am trying to do

3:14:59.200 --> 3:15:01.000
<v Speaker 5>what I can for him, and he comes to mind,

3:15:01.080 --> 3:15:02.800
<v Speaker 5>I picture him as I'll be out there on that

3:15:02.840 --> 3:15:04.960
<v Speaker 5>picket line, like I am out there for that kid

3:15:05.560 --> 3:15:07.840
<v Speaker 5>as well as his thirty three other classmates. But just

3:15:07.879 --> 3:15:12.200
<v Speaker 5>like quint essential picture of who I'm fighting for and

3:15:12.240 --> 3:15:13.760
<v Speaker 5>who is getting left behind?

3:15:15.520 --> 3:15:18.800
<v Speaker 4>Yeah, which which? Which? I don't know? Like there there's

3:15:18.879 --> 3:15:21.440
<v Speaker 4>there's I think there's something really grim in the way.

3:15:21.520 --> 3:15:23.400
<v Speaker 4>And this is this is a you know, this this

3:15:23.440 --> 3:15:26.120
<v Speaker 4>goes back to what you were talking about with the

3:15:26.160 --> 3:15:28.240
<v Speaker 4>way that they're just straight up lying about the average

3:15:28.560 --> 3:15:32.360
<v Speaker 4>the average class size. Where it's it really seems like

3:15:32.959 --> 3:15:35.560
<v Speaker 4>these things have you know, the the actual process of

3:15:35.680 --> 3:15:39.480
<v Speaker 4>education is being degraded into just this this sort of

3:15:39.520 --> 3:15:42.680
<v Speaker 4>metric chasing game. And you know, as long as you

3:15:42.680 --> 3:15:45.440
<v Speaker 4>have metrics that look good, you know, like the district

3:15:45.480 --> 3:15:47.600
<v Speaker 4>is like, wow, okay, it's fine that like our students

3:15:47.640 --> 3:15:50.160
<v Speaker 4>aren't equality of education they need. It's fine that they're

3:15:50.720 --> 3:15:54.640
<v Speaker 4>in these buildings that are literally falling apart. It's fine

3:15:54.720 --> 3:15:56.520
<v Speaker 4>that you know kids aren't getting what they need, like

3:15:56.560 --> 3:15:58.840
<v Speaker 4>as long as the metrics look good and right.

3:15:58.959 --> 3:16:02.240
<v Speaker 5>That's something something that gets me when we talk about

3:16:02.240 --> 3:16:06.880
<v Speaker 5>those metrics. Knowing our superintendent gets a bonus if academically

3:16:07.000 --> 3:16:10.560
<v Speaker 5>marginalized populations like our black and brown students, if they

3:16:10.720 --> 3:16:15.280
<v Speaker 5>increase their performance on standardized tests, he gets a bonus. Now,

3:16:15.320 --> 3:16:17.640
<v Speaker 5>what I have a problem with is that those standardized

3:16:17.640 --> 3:16:21.160
<v Speaker 5>tests that we take every spring, there are some students

3:16:21.200 --> 3:16:25.360
<v Speaker 5>that are so impacted by the school system that they

3:16:25.800 --> 3:16:28.959
<v Speaker 5>may have attendance issues, they may not be there consistently

3:16:29.040 --> 3:16:32.440
<v Speaker 5>in the spring to take those tests. So something I'm

3:16:32.440 --> 3:16:36.199
<v Speaker 5>picturing a couple of my students who were impacted by poverty,

3:16:36.240 --> 3:16:40.160
<v Speaker 5>were kids of color and were significantly absent due to

3:16:40.200 --> 3:16:43.600
<v Speaker 5>what the circumstances of their life. Those students were not

3:16:43.680 --> 3:16:46.600
<v Speaker 5>able to take that test in the spring. That means

3:16:46.640 --> 3:16:49.680
<v Speaker 5>those students, those black and brown students, that data wasn't

3:16:49.720 --> 3:16:52.320
<v Speaker 5>in those metrics. So even the metrics that are being

3:16:52.440 --> 3:16:54.800
<v Speaker 5>used to measure whether or not we are successfully supporting

3:16:54.800 --> 3:16:58.600
<v Speaker 5>our students of color are inaccurate because our most impacted

3:16:58.600 --> 3:17:03.119
<v Speaker 5>students aren't able to take that assessment. Like his data,

3:17:03.280 --> 3:17:06.440
<v Speaker 5>our superintendent's data is going to look better When some

3:17:06.480 --> 3:17:09.600
<v Speaker 5>of the students who might tank that data because they

3:17:09.640 --> 3:17:12.200
<v Speaker 5>are unsupported by the school system aren't there to be

3:17:12.240 --> 3:17:14.840
<v Speaker 5>in the data because they're unsupported by the school system.

3:17:16.200 --> 3:17:17.640
<v Speaker 5>It falls apart.

3:17:17.920 --> 3:17:19.520
<v Speaker 4>And this is one of these things where it's like,

3:17:19.520 --> 3:17:22.959
<v Speaker 4>the only way to change this is do is do

3:17:23.080 --> 3:17:26.039
<v Speaker 4>union actions because like the school district's not going to

3:17:26.080 --> 3:17:28.640
<v Speaker 4>do it, like their metrics look fine, right and right,

3:17:28.680 --> 3:17:29.920
<v Speaker 4>you know, the government is not going to do it

3:17:29.959 --> 3:17:31.280
<v Speaker 4>because they're not going to they don't want to spend

3:17:31.280 --> 3:17:33.600
<v Speaker 4>more money. So this is this is the only way

3:17:33.640 --> 3:17:36.800
<v Speaker 4>to actually Yeah.

3:17:36.120 --> 3:17:40.480
<v Speaker 5>And I think we finally, I think have made a point.

3:17:40.560 --> 3:17:43.160
<v Speaker 5>We are I mean, our union actions already have been

3:17:43.200 --> 3:17:46.440
<v Speaker 5>building up a visible presence. We have massive community support

3:17:46.879 --> 3:17:48.959
<v Speaker 5>from our not only our parent communities, but the greater

3:17:49.040 --> 3:17:52.199
<v Speaker 5>Portland area. Business is coming out and support people joining

3:17:52.280 --> 3:17:54.840
<v Speaker 5>us at like we had a massive march this Saturday

3:17:54.840 --> 3:17:58.320
<v Speaker 5>where we took over the Burnside Bridge. And as our

3:17:58.400 --> 3:18:00.680
<v Speaker 5>union actions build, we know that we are out there,

3:18:00.680 --> 3:18:03.879
<v Speaker 5>we are not alone, and that we are feeling the

3:18:03.920 --> 3:18:06.480
<v Speaker 5>support from the community and we are becoming a more

3:18:06.560 --> 3:18:11.000
<v Speaker 5>visible presence, and especially in Portland, we are a massive union.

3:18:11.120 --> 3:18:13.760
<v Speaker 5>Other unions around the state are looking at us and

3:18:13.840 --> 3:18:16.280
<v Speaker 5>watching how this goes. And we can tell that the

3:18:16.320 --> 3:18:20.440
<v Speaker 5>district management is scared. They are starting to send out

3:18:21.200 --> 3:18:24.920
<v Speaker 5>emails to families that are meant to intimidate and panic

3:18:25.120 --> 3:18:29.320
<v Speaker 5>and cause chaos. And we're seeing these defensive moves that

3:18:29.600 --> 3:18:31.320
<v Speaker 5>are a reaction.

3:18:32.000 --> 3:18:33.400
<v Speaker 4>Do you know who else is a hack and a

3:18:33.440 --> 3:18:35.760
<v Speaker 4>fraud who didn't figure out a way to do an

3:18:35.800 --> 3:18:38.440
<v Speaker 4>ad pivot here? It's the products and services that support

3:18:38.480 --> 3:18:39.199
<v Speaker 4>this podcast.

3:18:39.680 --> 3:18:41.920
<v Speaker 5>Yeah, speaking of businesses that support us.

3:18:43.879 --> 3:18:48.280
<v Speaker 4>And we're back. Yeah, so you know, okay, So that

3:18:48.680 --> 3:18:51.080
<v Speaker 4>those are those are two other dynamics that I sort

3:18:51.080 --> 3:18:54.640
<v Speaker 4>of I wanted to get into. I guess first I

3:18:54.680 --> 3:18:57.040
<v Speaker 4>want to talk about what the what the community support

3:18:57.040 --> 3:18:59.800
<v Speaker 4>has looked like, what forthmore the unionses look like. And

3:19:00.000 --> 3:19:03.160
<v Speaker 4>you know, how you've been engaging with parents, because I mean,

3:19:03.160 --> 3:19:05.080
<v Speaker 4>that's been a big thing. So I'm from Chicago and

3:19:05.160 --> 3:19:07.360
<v Speaker 4>so we have like a I mean not that long,

3:19:07.480 --> 3:19:10.440
<v Speaker 4>like for the last about decade, the Chicago Teachers Union's

3:19:10.440 --> 3:19:13.080
<v Speaker 4>been on strike a bunch of times, and it's yeah,

3:19:13.320 --> 3:19:16.039
<v Speaker 4>like it really and the support of that and the

3:19:16.040 --> 3:19:19.000
<v Speaker 4>engagement of that really is one of the few things

3:19:19.040 --> 3:19:21.400
<v Speaker 4>us in making Chicago a better place. So I wanted

3:19:21.440 --> 3:19:23.240
<v Speaker 4>to ask what that's looked like in Portland, because this

3:19:23.280 --> 3:19:27.879
<v Speaker 4>is basically the first time for y'all.

3:19:26.480 --> 3:19:30.200
<v Speaker 5>Right, and I know historically in Oregon we felt the

3:19:30.240 --> 3:19:33.480
<v Speaker 5>support from our community, such as the Red for Ed

3:19:33.640 --> 3:19:36.040
<v Speaker 5>movement a few years ago when we were really pushing

3:19:36.080 --> 3:19:40.400
<v Speaker 5>for statewide reform and change in education policy. And here

3:19:40.440 --> 3:19:45.040
<v Speaker 5>in Portland ever since, the seeds of our uprising were

3:19:45.040 --> 3:19:48.280
<v Speaker 5>being planted knowing that we are on a collision course

3:19:48.320 --> 3:19:52.879
<v Speaker 5>towards a strike based on how poorly the district management

3:19:52.920 --> 3:19:57.040
<v Speaker 5>is bargaining with us, and so we started to build

3:19:57.200 --> 3:20:01.200
<v Speaker 5>in that communication and enlist this part of our parent

3:20:01.240 --> 3:20:05.279
<v Speaker 5>communities pretty early on by having info sessions, by talking about,

3:20:05.520 --> 3:20:08.640
<v Speaker 5>you know, the community's wants and desires for their students,

3:20:09.879 --> 3:20:14.760
<v Speaker 5>connecting with our schools, ptas, connecting with local businesses, especially

3:20:14.800 --> 3:20:17.800
<v Speaker 5>as in the last month or so that we felt, okay,

3:20:17.840 --> 3:20:20.320
<v Speaker 5>this is happening, we are about to strike. We need

3:20:20.360 --> 3:20:23.880
<v Speaker 5>to connect with our communities in our school areas and

3:20:24.680 --> 3:20:26.600
<v Speaker 5>see who's out there and if they have our back.

3:20:26.680 --> 3:20:31.560
<v Speaker 5>And it's been really profound in grassroots organizing between the

3:20:31.600 --> 3:20:36.560
<v Speaker 5>parents and the ptas, in tandem with our unions and

3:20:36.760 --> 3:20:40.160
<v Speaker 5>from businesses around our school areas. We attended an event

3:20:40.240 --> 3:20:43.560
<v Speaker 5>called Strike School to prepare and one of our missions

3:20:43.680 --> 3:20:48.039
<v Speaker 5>was to check in with businesses and neighbors in the

3:20:48.080 --> 3:20:50.480
<v Speaker 5>areas of our schools where we plan to be picketing

3:20:50.600 --> 3:20:52.400
<v Speaker 5>and seeing, you know, where can we go to use

3:20:52.400 --> 3:20:54.720
<v Speaker 5>a bathroom, where can we go to use a parking lot,

3:20:55.000 --> 3:20:58.359
<v Speaker 5>and just making those connections, some of which already existed.

3:20:58.400 --> 3:21:01.680
<v Speaker 5>Even though Portland hasn't had to strike, We've been very

3:21:01.680 --> 3:21:05.840
<v Speaker 5>connected to our communities because the educators live in these communities.

3:21:05.920 --> 3:21:09.320
<v Speaker 5>This is my community. Unlike some of the big wigs

3:21:09.360 --> 3:21:12.600
<v Speaker 5>in the big pink building of management, like they are

3:21:12.600 --> 3:21:15.320
<v Speaker 5>coming in and out in a few years. We're from here,

3:21:15.959 --> 3:21:18.760
<v Speaker 5>we are here to stay, we are here to make

3:21:18.800 --> 3:21:21.240
<v Speaker 5>those connections. So it was very easy to call upon

3:21:21.240 --> 3:21:23.640
<v Speaker 5>those connections because we are the community. You know, we

3:21:23.680 --> 3:21:25.840
<v Speaker 5>have a lot of union members that are parents. We

3:21:25.920 --> 3:21:28.040
<v Speaker 5>have a lot of union members that are married to

3:21:28.520 --> 3:21:33.800
<v Speaker 5>business owners in the area. We've Yeah, it's been it's

3:21:33.840 --> 3:21:37.520
<v Speaker 5>been obvious who lives here, who's fighting for these kids

3:21:37.959 --> 3:21:39.520
<v Speaker 5>because this is our community.

3:21:40.520 --> 3:21:43.800
<v Speaker 4>Yeah, and you know, I mean, Portland's been a place

3:21:43.920 --> 3:21:46.520
<v Speaker 4>where I think kind of beneath the notice of a

3:21:46.520 --> 3:21:48.840
<v Speaker 4>lot of the national press. It's been one of the

3:21:48.879 --> 3:21:52.199
<v Speaker 4>places where the most union organizing is happening and where

3:21:52.640 --> 3:21:56.960
<v Speaker 4>the most strikes have been happening. And yeah, I was wondering,

3:21:57.080 --> 3:21:59.480
<v Speaker 4>I mean, to what extent have y' all been influenced by?

3:21:59.720 --> 3:22:02.440
<v Speaker 4>I mean both the sort of the just profusion of

3:22:02.440 --> 3:22:04.760
<v Speaker 4>like local strikes and then also the kind of the

3:22:04.760 --> 3:22:06.160
<v Speaker 4>bigger national strikes.

3:22:06.800 --> 3:22:09.400
<v Speaker 5>Something really beautiful about living in Portland is that there

3:22:09.520 --> 3:22:15.560
<v Speaker 5>is quite a bit of cross union solidarity, and like

3:22:15.600 --> 3:22:18.600
<v Speaker 5>in the educational realm, we have a coalition of all

3:22:18.600 --> 3:22:21.760
<v Speaker 5>of our unions that come together the certified teachers like

3:22:21.800 --> 3:22:25.280
<v Speaker 5>my union pat as well as SCIU, the union that

3:22:25.360 --> 3:22:30.040
<v Speaker 5>represents our custodial staff, as well as pfsp our Para educators,

3:22:30.040 --> 3:22:33.360
<v Speaker 5>our nutritional staff, the bus drivers union, like, all of

3:22:33.400 --> 3:22:37.400
<v Speaker 5>those unions come together and support each other. And in fact,

3:22:37.640 --> 3:22:40.800
<v Speaker 5>in the educational realm of Portland, multiple unions are on

3:22:40.920 --> 3:22:45.240
<v Speaker 5>the verge of striking in that they are having unsuccessful

3:22:45.240 --> 3:22:49.240
<v Speaker 5>bargaining attempts. But then also with like the ups workers,

3:22:49.360 --> 3:22:54.879
<v Speaker 5>with Kaiser pharmacies and the medical field, like, there is

3:22:54.959 --> 3:22:57.840
<v Speaker 5>labor action all around Portland, and there's definitely a built

3:22:57.840 --> 3:23:01.800
<v Speaker 5>in solidarity network from you unionity to union. Our union

3:23:01.920 --> 3:23:05.600
<v Speaker 5>siblings are with us. We have been with them throughout

3:23:05.640 --> 3:23:08.560
<v Speaker 5>the years. I think we do a really good job

3:23:08.600 --> 3:23:11.120
<v Speaker 5>as a major city of wrapping around each other's unions

3:23:11.160 --> 3:23:15.959
<v Speaker 5>and supporting big actions. And you know, Portland, when we

3:23:16.000 --> 3:23:19.520
<v Speaker 5>do get national press, it is for how rambunctious our

3:23:19.600 --> 3:23:22.360
<v Speaker 5>little city can be. And this is some of that

3:23:22.520 --> 3:23:25.400
<v Speaker 5>good trouble that that John Lewis would want us.

3:23:25.360 --> 3:23:25.680
<v Speaker 8>To get in.

3:23:26.840 --> 3:23:28.320
<v Speaker 4>Yeah, And I mean this is something that you can

3:23:28.959 --> 3:23:30.880
<v Speaker 4>I mean, so I was in Portland for like three

3:23:30.920 --> 3:23:34.400
<v Speaker 4>weeks pretty like recently, and I mean you would just

3:23:34.640 --> 3:23:38.520
<v Speaker 4>run like I was. I was at a hospital for long,

3:23:38.800 --> 3:23:40.560
<v Speaker 4>long story about that, but I was at a hospital

3:23:40.600 --> 3:23:43.280
<v Speaker 4>and like the first person we talked to is like

3:23:43.320 --> 3:23:46.039
<v Speaker 4>as a receptionist, was like the union rep from the

3:23:46.120 --> 3:23:49.199
<v Speaker 4>receptionist union. And then like we're talking to the nurses,

3:23:49.240 --> 3:23:50.920
<v Speaker 4>and the nurses are like, oh, yeah, we just won

3:23:51.080 --> 3:23:52.879
<v Speaker 4>our we just won our thingout having to go on

3:23:52.920 --> 3:23:55.240
<v Speaker 4>strike because management cave. It's it's a really sort of

3:23:55.760 --> 3:23:59.080
<v Speaker 4>incredible place to be in terms of like just just

3:23:59.560 --> 3:24:02.320
<v Speaker 4>the energy and just like the amount of stuff that's

3:24:02.360 --> 3:24:05.199
<v Speaker 4>happening there. It's really it's really sort of incredible.

3:24:05.520 --> 3:24:06.240
<v Speaker 5>Very active.

3:24:07.280 --> 3:24:10.960
<v Speaker 4>I guess the other side of this is that this

3:24:11.160 --> 3:24:14.400
<v Speaker 4>we've also seen a lot of sort of management retaliation

3:24:14.520 --> 3:24:17.560
<v Speaker 4>and crackdown attempts. And yeah, I was wondering if you

3:24:17.600 --> 3:24:20.640
<v Speaker 4>talk about what management's been doing, because.

3:24:20.600 --> 3:24:25.600
<v Speaker 5>Yeah, yeah, it's really ramped up in the last week

3:24:25.800 --> 3:24:28.120
<v Speaker 5>or so as it is clear that this we are

3:24:28.160 --> 3:24:30.720
<v Speaker 5>on our way to strike, especially when we ninety nine

3:24:30.760 --> 3:24:33.840
<v Speaker 5>percent of the membership voted yes to a strike authorization.

3:24:34.240 --> 3:24:36.240
<v Speaker 5>That sent a pretty clear message and I think it

3:24:36.360 --> 3:24:40.560
<v Speaker 5>made district management panic a little. And we've received numerous

3:24:40.600 --> 3:24:45.320
<v Speaker 5>emails to the parent community. They have for example, they

3:24:45.320 --> 3:24:49.880
<v Speaker 5>are training tomorrow Thursday, the day of our strike beginning,

3:24:50.040 --> 3:24:54.160
<v Speaker 5>or when on Wednesday, the day that the strike begins,

3:24:54.480 --> 3:24:58.800
<v Speaker 5>they are training our parent professionals and eas in how

3:24:58.840 --> 3:25:03.200
<v Speaker 5>to deliver vert ual phonics instruction. One of their moves

3:25:03.400 --> 3:25:06.920
<v Speaker 5>was to cause panic in the families by sending emails

3:25:06.920 --> 3:25:09.640
<v Speaker 5>home that say, your student, based on their test scores,

3:25:09.680 --> 3:25:12.160
<v Speaker 5>is a struggling reader. Here's the plan should there be

3:25:12.200 --> 3:25:15.800
<v Speaker 5>a school closure, that we're going to provide virtual learning opportunities.

3:25:16.080 --> 3:25:19.600
<v Speaker 5>So immediately you've got parents in a panic emailing their

3:25:19.600 --> 3:25:22.920
<v Speaker 5>teacher like my students struggling. Why didn't I know? And

3:25:22.959 --> 3:25:25.680
<v Speaker 5>in many cases that was inaccurate. A second grade teacher

3:25:25.720 --> 3:25:28.360
<v Speaker 5>at my school, every parent in her class got that email,

3:25:28.640 --> 3:25:31.200
<v Speaker 5>and sure she has some struggling readers, but it is

3:25:31.240 --> 3:25:33.720
<v Speaker 5>not every student. Why did every student's family get that

3:25:33.760 --> 3:25:38.320
<v Speaker 5>email to cause panic, to cause fear, to cause intimidation,

3:25:39.000 --> 3:25:42.120
<v Speaker 5>And so they also send out a big email trying

3:25:42.480 --> 3:25:45.240
<v Speaker 5>that the technology team was coming into the buildings to

3:25:45.280 --> 3:25:47.879
<v Speaker 5>collect all the chromebooks. Our students are one to one

3:25:47.879 --> 3:25:53.240
<v Speaker 5>with chromebooks. They're pretty integral to our curriculum delivery and

3:25:53.280 --> 3:25:56.240
<v Speaker 5>our instruction. And they started pulling them out in the

3:25:56.240 --> 3:25:58.360
<v Speaker 5>middle of the workday, in the middle of the teaching day,

3:25:58.959 --> 3:26:01.840
<v Speaker 5>from some of our youngestdu students, which was a visible

3:26:01.920 --> 3:26:04.120
<v Speaker 5>thing in front of students. They're coming to collect them.

3:26:04.160 --> 3:26:07.760
<v Speaker 5>It was unplanned. We had no warning. That again seemed

3:26:07.800 --> 3:26:10.520
<v Speaker 5>to be kind of a panic move. We are trying

3:26:10.560 --> 3:26:14.720
<v Speaker 5>to sew fear and intimidation, and we're taking your chromebooks

3:26:15.160 --> 3:26:17.680
<v Speaker 5>and we're putting kids back in COVID times.

3:26:18.720 --> 3:26:21.240
<v Speaker 4>That's just a terrible also, just like a terrible thing

3:26:21.320 --> 3:26:22.439
<v Speaker 4>to do to a bunch.

3:26:22.160 --> 3:26:26.200
<v Speaker 1>Of kids r like what Yeah, they're just coming to.

3:26:26.160 --> 3:26:28.560
<v Speaker 4>Their room, just taking their stuff in front of everyone,

3:26:28.680 --> 3:26:29.680
<v Speaker 4>Like what right.

3:26:30.200 --> 3:26:33.360
<v Speaker 5>Especially in those younger grades, with no warning and like, well,

3:26:33.400 --> 3:26:35.520
<v Speaker 5>we were supposed to have our tech time on Friday,

3:26:35.640 --> 3:26:38.560
<v Speaker 5>like we had our routine and oh this this guy's

3:26:38.600 --> 3:26:41.400
<v Speaker 5>coming in and taking all the chromebooks. Sorry kids, Yeah,

3:26:42.200 --> 3:26:43.480
<v Speaker 5>not really having a ready answer.

3:26:44.320 --> 3:26:46.160
<v Speaker 4>Yeah, it's like it's one of those things where it's

3:26:46.200 --> 3:26:48.320
<v Speaker 4>like you can you can really tell, like who actually

3:26:48.360 --> 3:26:56.240
<v Speaker 4>cares about the kids here, because it's just like yeah.

3:26:54.160 --> 3:26:56.200
<v Speaker 5>And you know, management is trying to put out the

3:26:56.240 --> 3:26:59.400
<v Speaker 5>message that teachers don't care about your kids. That's why

3:26:59.440 --> 3:27:01.640
<v Speaker 5>they're willing to stop school and put your kids back

3:27:01.680 --> 3:27:04.720
<v Speaker 5>at home again. It's bad, like the pandemic time, those

3:27:04.920 --> 3:27:07.960
<v Speaker 5>those nasty teachers want your kids out of school. And

3:27:08.440 --> 3:27:11.920
<v Speaker 5>you know, our point being that our students haven't been

3:27:11.920 --> 3:27:15.360
<v Speaker 5>getting the learning that they deserve because of the current conditions. Yeah,

3:27:15.360 --> 3:27:19.600
<v Speaker 5>that we've been under serving them already. We are walking

3:27:19.640 --> 3:27:22.160
<v Speaker 5>out not because we don't care, but because we care

3:27:22.280 --> 3:27:25.480
<v Speaker 5>so passionately that we aren't willing to stand for these

3:27:25.840 --> 3:27:27.640
<v Speaker 5>subpar conditions any longer.

3:27:28.400 --> 3:27:30.560
<v Speaker 4>And this is the thing I don't like I've seen

3:27:30.600 --> 3:27:33.080
<v Speaker 4>a lot of teacher strikes in my city. I've seen

3:27:33.120 --> 3:27:34.800
<v Speaker 4>a lot of teacher strikes. Naturally, I don't think I've

3:27:34.879 --> 3:27:37.800
<v Speaker 4>ever seen and you know, and this isn't to say

3:27:37.800 --> 3:27:39.600
<v Speaker 4>that I like, I don't think it would be justified

3:27:39.600 --> 3:27:42.240
<v Speaker 4>for teachers to go on strike, like just because they're underpaid.

3:27:42.640 --> 3:27:46.840
<v Speaker 4>Like everyone like has the right and possibly the obligation

3:27:46.920 --> 3:27:49.480
<v Speaker 4>to go on strike for better conditions, but like that's

3:27:49.800 --> 3:27:53.720
<v Speaker 4>not ever ever, I have never, at any point ever

3:27:53.800 --> 3:27:56.800
<v Speaker 4>seen a teachers you to go on strike for reasons

3:27:56.800 --> 3:28:01.520
<v Speaker 4>that words mostly about like mostly about improving things for

3:28:01.600 --> 3:28:04.560
<v Speaker 4>their kids. And it's it's it's wold because you see

3:28:04.600 --> 3:28:06.280
<v Speaker 4>this every like they do this in Chicago too. It's

3:28:06.320 --> 3:28:08.240
<v Speaker 4>like every single time there's a strike, it's like, ah,

3:28:08.280 --> 3:28:10.320
<v Speaker 4>the teachers like they hate they hate your kids. Is

3:28:10.320 --> 3:28:12.840
<v Speaker 4>that they're like these like privilege overpaid people really like

3:28:12.879 --> 3:28:16.320
<v Speaker 4>and it's like you guys, like you should you should

3:28:16.320 --> 3:28:19.480
<v Speaker 4>like look at the admin salary sometime, like yes.

3:28:20.640 --> 3:28:26.039
<v Speaker 5>Yeah, yeah, It's it's clear that there's a disconnect and

3:28:26.480 --> 3:28:30.440
<v Speaker 5>as soon as there's a change in the weather, teachers

3:28:30.480 --> 3:28:32.480
<v Speaker 5>go from being the hero to being the villain. And

3:28:32.520 --> 3:28:35.760
<v Speaker 5>the fact that we are willing to go out on

3:28:35.800 --> 3:28:37.720
<v Speaker 5>the streets and fight for our kids in the rain

3:28:38.240 --> 3:28:42.000
<v Speaker 5>and the cold of Oregon winter. No, we're the villains.

3:28:42.200 --> 3:28:47.520
<v Speaker 5>We are putting them all back in their COVID boxes like, yeah,

3:28:47.600 --> 3:28:48.120
<v Speaker 5>that ain't it.

3:28:49.720 --> 3:28:53.440
<v Speaker 4>Yeah that really sucks, Like I know, it's it's.

3:28:53.280 --> 3:28:57.720
<v Speaker 5>Just, thankfully the negative kind of vitriol that we see

3:28:58.440 --> 3:29:03.039
<v Speaker 5>mostly online where where the trolls live. It does seem

3:29:03.080 --> 3:29:05.520
<v Speaker 5>to be like a loud minority. As with any form

3:29:05.560 --> 3:29:08.879
<v Speaker 5>of trolling or counter you know, we do hear from

3:29:08.920 --> 3:29:11.879
<v Speaker 5>community members that have more legitimate concerns, but they are

3:29:12.240 --> 3:29:15.600
<v Speaker 5>I'm really supportive. I'm a little worried about this one aspect,

3:29:15.720 --> 3:29:17.720
<v Speaker 5>but I'm with you guys, you know, and that's valid.

3:29:17.760 --> 3:29:20.160
<v Speaker 5>I told my students as we were getting ready to

3:29:20.280 --> 3:29:23.720
<v Speaker 5>go home for the long weekend quote unquote, you know

3:29:23.760 --> 3:29:25.959
<v Speaker 5>that it is okay to feel a variety of emotions

3:29:26.000 --> 3:29:28.560
<v Speaker 5>like I'm sad, I'm gonna miss you guys. I don't

3:29:28.600 --> 3:29:30.320
<v Speaker 5>know when I'll get to see you again, and that

3:29:30.959 --> 3:29:34.000
<v Speaker 5>makes me anxious and I'm excited to go fight for

3:29:34.080 --> 3:29:37.480
<v Speaker 5>you guys to get us what we deserve. Like so

3:29:37.640 --> 3:29:40.080
<v Speaker 5>even letting the children know this is totally normal and

3:29:40.080 --> 3:29:42.680
<v Speaker 5>that's my same message to the adults, like it's totally

3:29:42.680 --> 3:29:45.680
<v Speaker 5>okay if you've got some mixed emotions. Yeah, and we're

3:29:45.680 --> 3:29:47.440
<v Speaker 5>going to be out there fighting for the kids. I

3:29:47.480 --> 3:29:49.600
<v Speaker 5>hope you're not mad at me for very long, but

3:29:49.600 --> 3:29:50.520
<v Speaker 5>I'm gonna do it anyway.

3:29:51.240 --> 3:29:52.039
<v Speaker 10>Yeah.

3:29:52.120 --> 3:29:54.000
<v Speaker 4>And that's another thing that's kind of like weird about

3:29:54.000 --> 3:29:59.280
<v Speaker 4>this is like the way the negotiations have gone. It's

3:29:59.320 --> 3:30:01.840
<v Speaker 4>like this has happened, like because a lot of strikes

3:30:01.879 --> 3:30:04.680
<v Speaker 4>happen at the beginning of the school year, right, and

3:30:04.720 --> 3:30:07.400
<v Speaker 4>so it pushes back the but this is but this

3:30:07.480 --> 3:30:09.440
<v Speaker 4>is like okay, so like you've gotten in, you've met

3:30:09.440 --> 3:30:12.039
<v Speaker 4>the kids, you're like teaching them to developing your relationship,

3:30:12.160 --> 3:30:15.240
<v Speaker 4>and then management is just like, no, this is the

3:30:15.280 --> 3:30:17.600
<v Speaker 4>moment we're going to force everyone.

3:30:18.840 --> 3:30:19.120
<v Speaker 1>Yeah.

3:30:19.360 --> 3:30:20.160
<v Speaker 4>That just sucks.

3:30:20.320 --> 3:30:23.640
<v Speaker 5>Like yeah, and I don't think there's ever a great

3:30:23.920 --> 3:30:26.560
<v Speaker 5>time to strike, but we definitely hope to be the

3:30:26.640 --> 3:30:28.760
<v Speaker 5>least impactful. You know. We want to make sure that

3:30:28.800 --> 3:30:31.320
<v Speaker 5>our families have what they need. We want to make

3:30:31.320 --> 3:30:34.080
<v Speaker 5>sure that our staff have what they need. We didn't

3:30:34.080 --> 3:30:35.520
<v Speaker 5>want to go too long. We don't want to be

3:30:35.520 --> 3:30:38.240
<v Speaker 5>striking in the middle of winter or during a break

3:30:38.280 --> 3:30:42.600
<v Speaker 5>when students are already out. Yeah, it's there's never a

3:30:42.600 --> 3:30:45.160
<v Speaker 5>great time. And I feel I feel really confident that

3:30:45.200 --> 3:30:48.120
<v Speaker 5>our bargaining unit has really worked to make this the

3:30:48.320 --> 3:30:52.000
<v Speaker 5>least detrimental to our students as possible, Yeah, while still

3:30:52.040 --> 3:30:56.480
<v Speaker 5>maintaining the validity of a strike, of a big collective action.

3:30:57.680 --> 3:30:59.200
<v Speaker 4>And I mean, I think this is this is something

3:30:59.320 --> 3:31:03.080
<v Speaker 4>that care workers struggle with a lot, right. It's like

3:31:03.120 --> 3:31:06.360
<v Speaker 4>one of one of the reasons that it's it's hard

3:31:06.360 --> 3:31:08.560
<v Speaker 4>for teachers to strike, that it's hard for healthcare workers

3:31:08.560 --> 3:31:10.760
<v Speaker 4>to strike is because like, yeah, like you don't do

3:31:10.840 --> 3:31:14.920
<v Speaker 4>this job unless you care about the people that you're

3:31:15.160 --> 3:31:17.160
<v Speaker 4>like it's your job to care for, Like you don't

3:31:17.200 --> 3:31:18.760
<v Speaker 4>you wouldn't know, Like no one will put up with

3:31:18.760 --> 3:31:22.320
<v Speaker 4>these conditions if they didn't care, right, And you know,

3:31:22.360 --> 3:31:25.200
<v Speaker 4>And that's I think there's this really grim way in

3:31:25.240 --> 3:31:27.240
<v Speaker 4>which just becomes this sort of trap of like this

3:31:27.320 --> 3:31:30.040
<v Speaker 4>is it becomes this and you see this like this

3:31:30.080 --> 3:31:33.040
<v Speaker 4>is the thing I've been I've been talking to like

3:31:33.080 --> 3:31:36.080
<v Speaker 4>people who like abortion workers and they talk about this too,

3:31:36.120 --> 3:31:37.840
<v Speaker 4>where it's like there's this this kind of trap you

3:31:37.879 --> 3:31:40.720
<v Speaker 4>get in because it's like you know that you are

3:31:40.760 --> 3:31:43.800
<v Speaker 4>the only person providing the service that these people really need,

3:31:44.160 --> 3:31:46.560
<v Speaker 4>and your bosses use that to underpay, you use it

3:31:46.600 --> 3:31:51.720
<v Speaker 4>to you know, have just unacceptable conditions. And it sucks

3:31:51.720 --> 3:31:56.560
<v Speaker 4>that it's like, you know, the the foundational elements of

3:31:56.600 --> 3:32:00.160
<v Speaker 4>an actual, any kind of society that's actually good, that

3:32:00.320 --> 3:32:02.280
<v Speaker 4>the fact that people care each and love like love

3:32:02.320 --> 3:32:04.199
<v Speaker 4>each other and care for each other is being used

3:32:04.240 --> 3:32:09.400
<v Speaker 4>as a weapon into really shitty conditions.

3:32:09.600 --> 3:32:13.640
<v Speaker 5>It's weaponizing our passion and our care for our kids.

3:32:13.840 --> 3:32:16.920
<v Speaker 5>And that's also something that tells you that it's serious.

3:32:17.040 --> 3:32:22.080
<v Speaker 5>If if teachers who know that our students rely on us,

3:32:22.120 --> 3:32:24.280
<v Speaker 5>we love our students so deeply, if we are at

3:32:24.280 --> 3:32:27.480
<v Speaker 5>the point where we're finally striking it's been bad for

3:32:27.520 --> 3:32:32.360
<v Speaker 5>a while. Yeah, yeah, and you were kind of mentioning

3:32:32.360 --> 3:32:36.200
<v Speaker 5>this earlier. But teachers are so many things to our students,

3:32:36.240 --> 3:32:39.200
<v Speaker 5>Like I am their teacher in some cases, am a

3:32:39.240 --> 3:32:42.080
<v Speaker 5>care provider in some cases, I'm a therapist, in some cases,

3:32:42.080 --> 3:32:45.400
<v Speaker 5>I'm their nutrition expert. Like they are coming to us

3:32:45.440 --> 3:32:48.840
<v Speaker 5>for everything in some cases. And so to be willing

3:32:48.959 --> 3:32:52.680
<v Speaker 5>to say I have to leave now to get us

3:32:52.680 --> 3:32:57.199
<v Speaker 5>what we deserve, I'm going to make sure you're okay.

3:32:57.280 --> 3:32:59.240
<v Speaker 5>It's so hard. It's so hard to say goodbye to

3:32:59.320 --> 3:33:04.920
<v Speaker 5>these kids, and it's so necessary. Yeah, and that's that

3:33:05.080 --> 3:33:07.960
<v Speaker 5>tells you that we that it is also that important

3:33:08.160 --> 3:33:10.360
<v Speaker 5>that we have gotten to this point where we need to.

3:33:12.120 --> 3:33:12.440
<v Speaker 4>Yeah.

3:33:12.480 --> 3:33:14.400
<v Speaker 5>And the students do seem pretty and I mean I

3:33:14.440 --> 3:33:16.040
<v Speaker 5>have the benefit of being at fifth grade, but the

3:33:16.080 --> 3:33:18.880
<v Speaker 5>students do seem to understand pretty well. Some of them

3:33:19.160 --> 3:33:23.760
<v Speaker 5>are incredibly activated little unionists, little union fighters as well.

3:33:23.760 --> 3:33:27.120
<v Speaker 5>We had some of the fifth graders sent letters to

3:33:27.560 --> 3:33:30.880
<v Speaker 5>the Oregonian and to the to the school board and

3:33:30.959 --> 3:33:34.080
<v Speaker 5>to the superintendent. And they're very eloquent. They I mean,

3:33:34.120 --> 3:33:37.360
<v Speaker 5>they've been living the conditions. They are the voice and

3:33:37.520 --> 3:33:40.080
<v Speaker 5>it is they are trying to shout loudly, and you know,

3:33:40.120 --> 3:33:43.760
<v Speaker 5>we're trying to amplify that. Like I am striking for them.

3:33:44.680 --> 3:33:47.840
<v Speaker 5>I will benefit, but this is for them to have

3:33:47.879 --> 3:33:48.640
<v Speaker 5>a better outcome.

3:33:49.240 --> 3:33:52.199
<v Speaker 4>You know what, other services are provided by a bunch

3:33:52.280 --> 3:33:54.000
<v Speaker 4>of workers who are not getting paid enough and are

3:33:54.000 --> 3:33:57.640
<v Speaker 4>probably understaffed legally. I don't know if I'm allowed to

3:33:57.640 --> 3:34:00.200
<v Speaker 4>say that, but they haven't done the crackdown on us. Yes,

3:34:00.240 --> 3:34:01.640
<v Speaker 4>so I can say whatever I want.

3:34:01.480 --> 3:34:01.800
<v Speaker 1>Damn it.

3:34:02.680 --> 3:34:07.600
<v Speaker 4>It's the products and services that support this podcast and

3:34:07.800 --> 3:34:11.240
<v Speaker 4>we're back. So there was ant. There's a thing I've

3:34:11.240 --> 3:34:14.360
<v Speaker 4>been noticing. So I've been interviewing a lot of been

3:34:14.400 --> 3:34:17.080
<v Speaker 4>infering a lot of service workers in the last god,

3:34:17.120 --> 3:34:19.120
<v Speaker 4>like I guess like two years now, jeez, I've been

3:34:19.160 --> 3:34:22.880
<v Speaker 4>doing this for a long time now. But one of

3:34:22.920 --> 3:34:25.920
<v Speaker 4>the things that I've been noticing is a lot of

3:34:26.080 --> 3:34:29.480
<v Speaker 4>people And this comes back to something that you were

3:34:29.520 --> 3:34:31.960
<v Speaker 4>talking about, which is that a lot of a lot

3:34:32.000 --> 3:34:33.880
<v Speaker 4>of service workers, I mean people who are just beached

3:34:33.920 --> 3:34:36.440
<v Speaker 4>as people who are you know, people who are just

3:34:36.480 --> 3:34:40.920
<v Speaker 4>doing effectively random service jobs are being pushed more and

3:34:40.959 --> 3:34:43.960
<v Speaker 4>more into having to care for people because the rest

3:34:43.959 --> 3:34:46.680
<v Speaker 4>of the sort of whatever social safety nets the US

3:34:46.800 --> 3:34:49.959
<v Speaker 4>used to have have just completely imploded. And I think

3:34:50.640 --> 3:34:52.200
<v Speaker 4>I want to get your opinion in this, but it

3:34:52.240 --> 3:34:54.879
<v Speaker 4>looks to me like ground zero for this was the

3:34:55.000 --> 3:34:58.720
<v Speaker 4>education system of all of the responsibility of you know

3:34:58.959 --> 3:35:02.039
<v Speaker 4>this these massive in and poverty and it's extagnating wages

3:35:02.080 --> 3:35:06.600
<v Speaker 4>and police violence and like our completely dysfunctional mental health

3:35:06.600 --> 3:35:08.680
<v Speaker 4>care system that all of this. The first people this

3:35:08.800 --> 3:35:10.760
<v Speaker 4>was pushed on was y'all.

3:35:11.200 --> 3:35:14.840
<v Speaker 5>Yeah, now we're that first line of defense for the

3:35:14.879 --> 3:35:18.880
<v Speaker 5>public good. And when you are gutting education, You are

3:35:19.200 --> 3:35:22.840
<v Speaker 5>gutting the first safety net of the public good. And

3:35:23.400 --> 3:35:25.440
<v Speaker 5>you know, the students will tell you that they are

3:35:25.480 --> 3:35:29.560
<v Speaker 5>our future and we are the net that's supposed to

3:35:29.640 --> 3:35:33.400
<v Speaker 5>catch them. And we've been underfunded and undersupported and under

3:35:33.440 --> 3:35:39.240
<v Speaker 5>resourced and in many ways like privatized, where some of

3:35:39.440 --> 3:35:42.040
<v Speaker 5>what will be the future populace are getting what they

3:35:42.080 --> 3:35:47.760
<v Speaker 5>need and everyone else is left behind. And you can

3:35:47.840 --> 3:35:51.879
<v Speaker 5>see it in retrospect. You can see how public education

3:35:52.080 --> 3:35:57.600
<v Speaker 5>has been deteriorating or forcibly deteriorated by some of those

3:35:57.640 --> 3:36:01.760
<v Speaker 5>interests that are trying to privatize or have privatization yep

3:36:01.879 --> 3:36:06.520
<v Speaker 5>in their mission. And the ultimate outcome of that is

3:36:06.560 --> 3:36:13.000
<v Speaker 5>a deteriorated United States. Like the populace is suffering because

3:36:13.040 --> 3:36:15.920
<v Speaker 5>of it, Like I wonder why democracy is starting to

3:36:15.920 --> 3:36:20.560
<v Speaker 5>fall apart when yeah, follow the dominoes backwards. Public education

3:36:20.680 --> 3:36:25.560
<v Speaker 5>has been underfunded and undersourced for decades now. So our

3:36:25.680 --> 3:36:30.280
<v Speaker 5>generation of workers are trying to repair the damage we

3:36:30.360 --> 3:36:33.680
<v Speaker 5>witnessed and experienced and stop it from getting worse as

3:36:33.720 --> 3:36:34.920
<v Speaker 5>it gets worse around us.

3:36:35.920 --> 3:36:37.400
<v Speaker 4>Yeah, And this is one of those things where this

3:36:37.480 --> 3:36:39.279
<v Speaker 4>is kind of like there's been this kind of unholy

3:36:39.320 --> 3:36:42.160
<v Speaker 4>alliance between like that, I guess I call it like

3:36:42.160 --> 3:36:46.039
<v Speaker 4>the sort of the charter school private school alliance between

3:36:46.600 --> 3:36:50.039
<v Speaker 4>the sort of like Obama, Arnie Duncan, oh my god,

3:36:50.600 --> 3:36:56.720
<v Speaker 4>Paul Vallas, like technically liberal like neoliberal reformers, who are

3:36:57.080 --> 3:37:00.000
<v Speaker 4>you know, trying to destroy teachers' unions, trying to like

3:37:00.240 --> 3:37:02.640
<v Speaker 4>trying to force everyone in the charter schools, trying to

3:37:02.680 --> 3:37:06.040
<v Speaker 4>sort of like and just just just blasting holes in

3:37:06.080 --> 3:37:08.520
<v Speaker 4>the education system of every single city they end up in.

3:37:09.080 --> 3:37:11.160
<v Speaker 4>But it's just it's just interesting thing too, where like

3:37:11.959 --> 3:37:14.200
<v Speaker 4>you have these people on the one hand, and they're

3:37:14.240 --> 3:37:17.040
<v Speaker 4>the sort of like vaguely liberal wing of it, and

3:37:17.040 --> 3:37:20.439
<v Speaker 4>then simultaneously you have this sort of like absolutely ferocious,

3:37:20.480 --> 3:37:25.400
<v Speaker 4>like frothing right wing like evangelical shape. Yeah, it's like

3:37:25.520 --> 3:37:29.880
<v Speaker 4>someone I saw a well I get they were going

3:37:29.920 --> 3:37:31.720
<v Speaker 4>through their direction, but I saw I saw a funny

3:37:32.240 --> 3:37:35.240
<v Speaker 4>defiction of that. They called it like fish hook theory,

3:37:35.600 --> 3:37:37.120
<v Speaker 4>where like you have this stuff in the middle and

3:37:37.120 --> 3:37:38.840
<v Speaker 4>then that the far right people sort of bend back

3:37:38.879 --> 3:37:42.920
<v Speaker 4>around into the middle because they found this one thing

3:37:42.959 --> 3:37:48.240
<v Speaker 4>they agree on, which is that they hate teachers, right, and.

3:37:48.360 --> 3:37:50.480
<v Speaker 5>You know, the public enemy.

3:37:51.040 --> 3:37:53.400
<v Speaker 4>Yeah, well, and I think it's it's interesting too that

3:37:53.520 --> 3:37:57.000
<v Speaker 4>like schools are specifically the place that when when the

3:37:57.080 --> 3:37:59.640
<v Speaker 4>right tried wanted to do their pushback against racial justice,

3:37:59.680 --> 3:38:02.360
<v Speaker 4>it was like they went to schools. They've been doing

3:38:02.360 --> 3:38:06.840
<v Speaker 4>this with like LGBTQ stuff too, is you know, this

3:38:07.000 --> 3:38:11.080
<v Speaker 4>is like the rights whole game. I mean, since like

3:38:11.520 --> 3:38:15.760
<v Speaker 4>desegregation has been trying to push people into private schools

3:38:15.760 --> 3:38:18.960
<v Speaker 4>and privatizing the education system, and I don't know, it

3:38:19.200 --> 3:38:23.520
<v Speaker 4>strikes me it's interesting that, you know, there's been for

3:38:23.560 --> 3:38:27.400
<v Speaker 4>a really long time, and I think y'all, like y'all

3:38:27.480 --> 3:38:30.280
<v Speaker 4>the like Chicago Teachers Unions has this has really been

3:38:30.360 --> 3:38:33.680
<v Speaker 4>sort of the forefront of the fight against that of

3:38:33.720 --> 3:38:35.959
<v Speaker 4>like items. It seems like we're finally in a period

3:38:35.959 --> 3:38:37.760
<v Speaker 4>with these people who have run this country into the

3:38:37.800 --> 3:38:40.520
<v Speaker 4>ground for the past like fifty years are finally starting

3:38:40.560 --> 3:38:44.400
<v Speaker 4>to sort of like face the consequences and like have

3:38:44.480 --> 3:38:47.880
<v Speaker 4>to deal with the people that they've been just destroying

3:38:47.959 --> 3:38:48.720
<v Speaker 4>for so long.

3:38:49.320 --> 3:38:54.199
<v Speaker 5>Yeah, we are seeing it from the inside as it happens,

3:38:54.680 --> 3:38:59.480
<v Speaker 5>like I am experiencing as an elder millennial growing up

3:38:59.600 --> 3:39:03.280
<v Speaker 5>in the nine in the public education system, knowing now

3:39:03.360 --> 3:39:05.760
<v Speaker 5>as an adult what I was not being taught or

3:39:05.760 --> 3:39:08.720
<v Speaker 5>what was being left out or censored just due to

3:39:08.760 --> 3:39:11.560
<v Speaker 5>systemic patterns that now we teach in a different way

3:39:11.600 --> 3:39:14.119
<v Speaker 5>to make sure that that doesn't continue. And then we're

3:39:14.160 --> 3:39:17.520
<v Speaker 5>seeing legislation in places like Florida and Tennessee. They're like,

3:39:17.520 --> 3:39:20.160
<v Speaker 5>stop doing that, stop fixing the problem.

3:39:20.440 --> 3:39:23.040
<v Speaker 13>And you can't put it back in the box, like

3:39:23.480 --> 3:39:27.959
<v Speaker 13>we see from the inside as things are are falling

3:39:27.959 --> 3:39:30.520
<v Speaker 13>apart and people are being left out, and so we're

3:39:30.640 --> 3:39:33.840
<v Speaker 13>inside public education screaming, knock it off.

3:39:34.080 --> 3:39:36.920
<v Speaker 5>You did bad by us. We won't let you do

3:39:36.959 --> 3:39:39.120
<v Speaker 5>bad by the next generation and the next generation.

3:39:40.160 --> 3:39:42.640
<v Speaker 4>Yeah, And I think like the other aspect of that,

3:39:42.760 --> 3:39:46.320
<v Speaker 4>like is is the way that like school boards are

3:39:46.360 --> 3:39:47.959
<v Speaker 4>being used to sort of like to take control of

3:39:48.000 --> 3:39:50.280
<v Speaker 4>districts and like push all of this sort of just

3:39:51.040 --> 3:39:55.879
<v Speaker 4>horrific like anti queer politics stuff. And I don't know,

3:39:55.920 --> 3:39:57.680
<v Speaker 4>like that that's a personal one for me because like

3:39:58.200 --> 3:40:03.600
<v Speaker 4>my school, like I mean, I guess we technically had stuff,

3:40:03.920 --> 3:40:09.200
<v Speaker 4>but like I don't know, like the resources available to

3:40:10.080 --> 3:40:12.120
<v Speaker 4>all the queer kids that like that was like me

3:40:12.360 --> 3:40:14.880
<v Speaker 4>and like everyone I grew up with were like just terrible,

3:40:15.480 --> 3:40:17.560
<v Speaker 4>And you know, I got to see the consequences of that.

3:40:18.080 --> 3:40:19.680
<v Speaker 5>Right bare minimum if any.

3:40:20.320 --> 3:40:22.400
<v Speaker 4>Yeah, and like you know, like in a in a

3:40:22.440 --> 3:40:26.200
<v Speaker 4>really really like frothing right wing like really justconservative environment,

3:40:26.280 --> 3:40:30.480
<v Speaker 4>and like, I don't know, it's it really seems like

3:40:30.520 --> 3:40:32.720
<v Speaker 4>it's for a lot of people, it's gotten way better

3:40:32.840 --> 3:40:34.840
<v Speaker 4>and all of these you know, like one of the

3:40:34.879 --> 3:40:36.760
<v Speaker 4>assaults that we're seeing is like, who just want to

3:40:36.800 --> 3:40:38.039
<v Speaker 4>bring this stuff back.

3:40:38.600 --> 3:40:42.120
<v Speaker 5>Right to the quote unquote good old days before all

3:40:42.160 --> 3:40:45.039
<v Speaker 5>of us queer folks were coming out, And yeah, like

3:40:45.080 --> 3:40:47.800
<v Speaker 5>put everybody back in the closet, hide all of the

3:40:47.879 --> 3:40:52.320
<v Speaker 5>racism that you've unraveled and exposed, put it all back

3:40:52.360 --> 3:40:54.720
<v Speaker 5>in the box, put a bow back on the box.

3:40:55.360 --> 3:40:59.400
<v Speaker 5>We want America to look the way it used to. Yeah,

3:40:59.560 --> 3:41:03.880
<v Speaker 5>And that's that's a lie, and that benefited very specific populations.

3:41:03.959 --> 3:41:07.760
<v Speaker 5>And we won't continue to play that game. And I

3:41:07.800 --> 3:41:10.880
<v Speaker 5>think that's another reason, like you said, that you're seeing

3:41:10.920 --> 3:41:14.200
<v Speaker 5>the gutting of public education, is that it's scary. Public

3:41:14.320 --> 3:41:20.920
<v Speaker 5>education is about truth and teaching critical thinking, and that

3:41:21.080 --> 3:41:24.600
<v Speaker 5>is not good for people in power when their power

3:41:25.000 --> 3:41:29.920
<v Speaker 5>has been achieved on the backs of marginalized groups and

3:41:29.920 --> 3:41:33.000
<v Speaker 5>by historically underserving people and pushing people into the dirt.

3:41:33.920 --> 3:41:37.840
<v Speaker 4>Yeah, it's like it turns out that when your entire

3:41:37.879 --> 3:41:40.959
<v Speaker 4>state is based on doing a rolling genocide across the

3:41:41.120 --> 3:41:44.000
<v Speaker 4>entire continent, you probably don't want to tell people that.

3:41:44.000 --> 3:41:46.320
<v Speaker 4>That's like it's a bad idea.

3:41:47.200 --> 3:41:50.120
<v Speaker 5>Yeah, cats out of the bag America.

3:41:50.280 --> 3:41:54.400
<v Speaker 4>Yeah. Yeah, I wanted to ask you sort of what

3:41:54.800 --> 3:42:00.760
<v Speaker 4>role has I guess, just twenty twenty in general, and

3:42:00.840 --> 3:42:04.000
<v Speaker 4>I mean the pandemic too, but like I don't know,

3:42:04.040 --> 3:42:08.080
<v Speaker 4>like I want to, I guess, like get a sense

3:42:08.120 --> 3:42:10.680
<v Speaker 4>of what impact, like the uprising has had on all

3:42:10.720 --> 3:42:13.680
<v Speaker 4>of this, because it is, like I do think it

3:42:13.720 --> 3:42:16.720
<v Speaker 4>is notable that you know, it's like three years after

3:42:16.760 --> 3:42:21.200
<v Speaker 4>the uprising, it's we have the first strike in right,

3:42:21.560 --> 3:42:22.000
<v Speaker 4>so long.

3:42:22.080 --> 3:42:27.480
<v Speaker 5>I think as a result of living through pandemic times,

3:42:27.959 --> 3:42:32.160
<v Speaker 5>people really had an opportunity to reflect on what their

3:42:32.200 --> 3:42:35.000
<v Speaker 5>lives were like, what they were living through that was unjust.

3:42:35.120 --> 3:42:39.160
<v Speaker 5>I think a lot of inequities were revealed through having

3:42:39.200 --> 3:42:44.000
<v Speaker 5>to shift our entire worlds, and things that had previously

3:42:44.080 --> 3:42:48.360
<v Speaker 5>gone hidden or unnoticed or unexposed came to light and

3:42:49.200 --> 3:42:53.360
<v Speaker 5>people said, no more, we have learned to do things

3:42:53.360 --> 3:42:55.240
<v Speaker 5>a different way. We will not go back to the

3:42:55.280 --> 3:42:58.200
<v Speaker 5>broken ways, and so it makes sense to me that

3:42:59.000 --> 3:43:03.760
<v Speaker 5>we are at this boiling point in repairing and trying

3:43:03.800 --> 3:43:10.640
<v Speaker 5>to rebuild and reform after a global change. And you

3:43:10.680 --> 3:43:12.120
<v Speaker 5>see it in the kids too. I mean they say

3:43:12.160 --> 3:43:15.039
<v Speaker 5>about my generation as a millennial, that we've lived through

3:43:15.640 --> 3:43:20.040
<v Speaker 5>numerous large scale traumas, and the kids of today have

3:43:20.320 --> 3:43:23.280
<v Speaker 5>now as well. Like the students I'm currently teaching were

3:43:23.360 --> 3:43:28.120
<v Speaker 5>second graders when the pandemic hit, and they are forever changed.

3:43:28.360 --> 3:43:32.240
<v Speaker 5>They were seeing, you know, the Black Lives Matter movement

3:43:32.480 --> 3:43:35.199
<v Speaker 5>come alive on their television screens and in their cities.

3:43:35.440 --> 3:43:41.560
<v Speaker 5>They grew up in civic action and global turmoil, and

3:43:42.280 --> 3:43:46.920
<v Speaker 5>they are active. Even if I wasn't teaching current events

3:43:46.920 --> 3:43:48.760
<v Speaker 5>in the way that I do, the students are bringing

3:43:48.800 --> 3:43:51.279
<v Speaker 5>it to the room, like the conversations are happening.

3:43:52.200 --> 3:43:55.640
<v Speaker 4>Yeah, which is it's such an interesting Like that generation

3:43:55.760 --> 3:43:57.800
<v Speaker 4>I think is gonna be really interesting because I don't

3:43:57.800 --> 3:44:01.240
<v Speaker 4>know I'm from this. I'm on exact exactly the borderline

3:44:01.240 --> 3:44:03.240
<v Speaker 4>with everyone trying to figure out whether I'm a millennial

3:44:03.320 --> 3:44:06.720
<v Speaker 4>or a zumer. But like my like my first memory

3:44:06.800 --> 3:44:09.720
<v Speaker 4>is nine to eleven. Yeah, so like you know, it's

3:44:09.959 --> 3:44:12.199
<v Speaker 4>I feel like I got a kind of millennial experience,

3:44:12.240 --> 3:44:14.840
<v Speaker 4>which is I got nine to eleven, two thousand and eight,

3:44:15.000 --> 3:44:17.000
<v Speaker 4>twenty six well two thousand and eight, then like the

3:44:17.000 --> 3:44:19.440
<v Speaker 4>twenty thirteen uprisings I guess was a bit off, but

3:44:19.480 --> 3:44:21.880
<v Speaker 4>I got like the two eleven thirteen up risings, and

3:44:21.920 --> 3:44:25.520
<v Speaker 4>then like I get out of college or I get

3:44:25.560 --> 3:44:27.760
<v Speaker 4>into college, and it's twenty sixteen.

3:44:28.440 --> 3:44:31.720
<v Speaker 5>It's just like a mess.

3:44:32.160 --> 3:44:33.840
<v Speaker 1>Yeah, it's hot mess.

3:44:34.280 --> 3:44:38.359
<v Speaker 4>It's this real Like I I I like I became

3:44:38.520 --> 3:44:43.760
<v Speaker 4>conscious the moments that history returned to the world. Yeah,

3:44:43.800 --> 3:44:45.640
<v Speaker 4>but I don't know, like I think it's an interesting

3:44:45.720 --> 3:44:49.400
<v Speaker 4>thing with like with these kids who've grown up, who

3:44:49.400 --> 3:44:51.360
<v Speaker 4>are you know, like yeah, like their first memories are

3:44:51.360 --> 3:44:56.320
<v Speaker 4>going to be like the pandemic and like twenty twenty

3:44:56.480 --> 3:45:01.520
<v Speaker 4>that I don't know, Like I I, I don't know.

3:45:01.720 --> 3:45:03.680
<v Speaker 4>I'm interested in where these people are going to go.

3:45:03.720 --> 3:45:06.360
<v Speaker 4>But also I think this is you know, this, this

3:45:06.480 --> 3:45:10.800
<v Speaker 4>all of this ties back into just the importance of

3:45:10.800 --> 3:45:13.480
<v Speaker 4>what you and all of your coworkers do, which is

3:45:13.520 --> 3:45:17.120
<v Speaker 4>that you're the people who are you know, like it,

3:45:18.000 --> 3:45:20.800
<v Speaker 4>you're the people who are producing, Like the kids who

3:45:20.800 --> 3:45:23.400
<v Speaker 4>are going to who are I mean, hopefully they won't

3:45:23.480 --> 3:45:25.600
<v Speaker 4>have to be fighting the same fights that we are

3:45:25.680 --> 3:45:30.880
<v Speaker 4>right now. Statistically they probably will, but yeah, like and

3:45:30.879 --> 3:45:33.160
<v Speaker 4>you're the people who are sort of mediating their understanding

3:45:33.240 --> 3:45:35.960
<v Speaker 4>of like what is happening in this world around them

3:45:36.000 --> 3:45:40.200
<v Speaker 4>that's you know, increasingly terrifying and complex.

3:45:39.760 --> 3:45:44.000
<v Speaker 5>Right, trying not to give ten year olds an existential crisis,

3:45:44.040 --> 3:45:47.800
<v Speaker 5>but yeah, coming into like they are at that developmental

3:45:47.840 --> 3:45:51.480
<v Speaker 5>age where they are starting to have that existential crisis

3:45:51.640 --> 3:45:57.279
<v Speaker 5>of Wow, our planet is out of luck, our educational

3:45:57.280 --> 3:46:02.119
<v Speaker 5>system is rotten, our democracy is falling apart, like they

3:46:02.160 --> 3:46:07.320
<v Speaker 5>are witnessing turmoil in every country like it is. You know,

3:46:07.360 --> 3:46:11.039
<v Speaker 5>they say that the youth's humor is very nihilistic and dark,

3:46:11.280 --> 3:46:14.680
<v Speaker 5>and it's just getting darker. Like, thankfully, they give me

3:46:14.840 --> 3:46:18.360
<v Speaker 5>so much hope and light in you know, a world

3:46:18.400 --> 3:46:20.280
<v Speaker 5>where sometimes I don't even know want to be a

3:46:20.280 --> 3:46:23.119
<v Speaker 5>part of the future because the future looks grim. They

3:46:23.560 --> 3:46:28.039
<v Speaker 5>are a light even in all of that darkness. And

3:46:28.959 --> 3:46:32.000
<v Speaker 5>you know, I think they're really resilient. I wish they

3:46:32.000 --> 3:46:35.560
<v Speaker 5>didn't have to be. I have my own big existential dread.

3:46:35.760 --> 3:46:39.120
<v Speaker 5>And the kids are angry, the kids are are upset,

3:46:39.200 --> 3:46:42.120
<v Speaker 5>but the kids are all right. Maybe, yeah, if we

3:46:42.120 --> 3:46:44.760
<v Speaker 5>can contend to support them, and.

3:46:44.720 --> 3:46:46.720
<v Speaker 4>I think this is something that goes for everyone is

3:46:46.840 --> 3:46:51.360
<v Speaker 4>like it, So insofar as we have obligations to anyone

3:46:51.400 --> 3:46:54.200
<v Speaker 4>on earth, like the thing, the thing that we owe

3:46:54.280 --> 3:46:57.480
<v Speaker 4>these kids is to try to make sure they don't

3:46:57.520 --> 3:46:59.039
<v Speaker 4>have to go through the same shit that we did,

3:46:59.400 --> 3:47:01.920
<v Speaker 4>because yeah, that still sucked.

3:47:03.040 --> 3:47:07.320
<v Speaker 5>Yeah. One of my teaching philosophies is the bee who

3:47:07.360 --> 3:47:10.640
<v Speaker 5>you needed when you were younger? And I didn't even

3:47:10.800 --> 3:47:12.880
<v Speaker 5>know some of the things I needed. But looking back,

3:47:12.959 --> 3:47:15.480
<v Speaker 5>like now, as a queer adult living in a major

3:47:15.520 --> 3:47:18.280
<v Speaker 5>city who grew up in a small town in Montana

3:47:18.720 --> 3:47:23.800
<v Speaker 5>in the binding is I'm very yeah, very aware of

3:47:23.920 --> 3:47:27.520
<v Speaker 5>some of the things that I should have had as

3:47:27.560 --> 3:47:30.039
<v Speaker 5>a young person, and that I am glad to be

3:47:30.120 --> 3:47:33.040
<v Speaker 5>there for my students in that way. Even the difference

3:47:34.000 --> 3:47:36.480
<v Speaker 5>working with some people who've been teaching for longer, you

3:47:36.520 --> 3:47:39.440
<v Speaker 5>see the difference in educational philosophy from run generation to

3:47:39.480 --> 3:47:41.560
<v Speaker 5>the next and the bee who you needed when you

3:47:41.560 --> 3:47:46.640
<v Speaker 5>were younger. I'm very open to being neuro affirming supporting

3:47:46.640 --> 3:47:48.920
<v Speaker 5>our students that are on the spectrum or students with

3:47:48.959 --> 3:47:52.120
<v Speaker 5>ADHD are students with anxiety disorders in a way that

3:47:52.360 --> 3:47:55.080
<v Speaker 5>even the teachers of our generation when when I was

3:47:55.120 --> 3:47:59.080
<v Speaker 5>a child, aren't necessarily on the stade like we're getting

3:47:59.120 --> 3:48:02.480
<v Speaker 5>better making education less damaging to I think that's one

3:48:02.480 --> 3:48:04.959
<v Speaker 5>of the reasons sometimes we lose public opinion is people

3:48:04.959 --> 3:48:08.360
<v Speaker 5>have negative memories of school. School has been harmful, and

3:48:08.360 --> 3:48:11.039
<v Speaker 5>we're like, no support us, like I promise it's different now.

3:48:12.040 --> 3:48:14.280
<v Speaker 4>Yeah, but but I mean, but I think this is

3:48:14.320 --> 3:48:16.879
<v Speaker 4>one of those things too, where like the teachers union

3:48:17.040 --> 3:48:19.320
<v Speaker 4>in general, if you're looking at what is this, what

3:48:19.440 --> 3:48:23.520
<v Speaker 4>is the single like group of people in the United

3:48:23.560 --> 3:48:27.520
<v Speaker 4>States who actually wants to make school suck less? Like

3:48:27.600 --> 3:48:31.080
<v Speaker 4>the most it's probably like slightly above that is students.

3:48:31.080 --> 3:48:35.039
<v Speaker 4>But the thing is, like students are organized enough to like, right,

3:48:35.959 --> 3:48:37.920
<v Speaker 4>and you know, and like I said as much really

3:48:37.920 --> 3:48:39.520
<v Speaker 4>any know that this isn't to write off like the

3:48:39.560 --> 3:48:42.600
<v Speaker 4>incredible amount of student activism that I mean, it has

3:48:42.600 --> 3:48:45.720
<v Speaker 4>been happening forever, but they don't have the kind of

3:48:45.840 --> 3:48:49.760
<v Speaker 4>power that like teachers unions too, and teachers unions.

3:48:49.520 --> 3:48:50.760
<v Speaker 1>Are the social popvoice.

3:48:51.600 --> 3:48:54.000
<v Speaker 4>Yeah. Well, and also just the ability to like like

3:48:54.080 --> 3:48:56.600
<v Speaker 4>the ability to withdraw your labor and suddenly actually have

3:48:56.640 --> 3:49:00.880
<v Speaker 4>a massive effect on the entire sort of like state economy.

3:49:01.320 --> 3:49:04.960
<v Speaker 5>Yeah, yeah, we are united for our students. Like we

3:49:05.040 --> 3:49:08.640
<v Speaker 5>are called a teachers' union, but we are united for

3:49:08.760 --> 3:49:13.600
<v Speaker 5>our students because they don't yet have the ability, or

3:49:13.640 --> 3:49:17.600
<v Speaker 5>the access or the social capital to be heard in

3:49:17.640 --> 3:49:18.480
<v Speaker 5>the way that they deserve.

3:49:19.080 --> 3:49:20.720
<v Speaker 4>Yeah, I don't know. I think I think that's a

3:49:20.840 --> 3:49:22.640
<v Speaker 4>that's a pretty good note to end on, unless you

3:49:22.640 --> 3:49:23.800
<v Speaker 4>have anything else that you want to say.

3:49:23.800 --> 3:49:27.240
<v Speaker 5>First, I'm satisfied. I mean, I'm not satisfied.

3:49:27.280 --> 3:49:33.960
<v Speaker 4>I'm striking, but like, yeah, yeah, so how can people well, A,

3:49:34.120 --> 3:49:36.240
<v Speaker 4>how can people in Portland support the strike? And then

3:49:36.280 --> 3:49:38.240
<v Speaker 4>b how can people who are not in Portland who

3:49:38.240 --> 3:49:39.480
<v Speaker 4>want to support the strike help?

3:49:40.520 --> 3:49:44.080
<v Speaker 5>Yeah, Portlanders are able to help support the strike. We

3:49:44.200 --> 3:49:49.560
<v Speaker 5>have a strike fund set up for purchasing and some

3:49:49.640 --> 3:49:51.520
<v Speaker 5>of the things that we've needed on our strike lines,

3:49:51.640 --> 3:49:55.960
<v Speaker 5>like megaphones, like ponchos. All of that strike fund is

3:49:56.000 --> 3:49:58.520
<v Speaker 5>being used to help strike captains such as myself around

3:49:58.520 --> 3:50:02.320
<v Speaker 5>the city organize our tickets and our actions. And so

3:50:02.520 --> 3:50:04.640
<v Speaker 5>donating to that strike fund is one way to make

3:50:04.680 --> 3:50:09.160
<v Speaker 5>sure that every teacher in Portland is getting some support.

3:50:09.400 --> 3:50:11.640
<v Speaker 5>And then if you live in Portland, finding out the

3:50:11.640 --> 3:50:15.000
<v Speaker 5>schools that are closest to you in your area, reaching

3:50:15.000 --> 3:50:19.080
<v Speaker 5>out to those schools specifically, probably through social media, since

3:50:19.120 --> 3:50:20.800
<v Speaker 5>we will not be in our buildings, Like using a

3:50:20.800 --> 3:50:24.000
<v Speaker 5>school email wouldn't work, But reaching out to the strike

3:50:24.040 --> 3:50:26.120
<v Speaker 5>in your area if you drive by and you see them,

3:50:26.160 --> 3:50:28.640
<v Speaker 5>like giving them a honk in a horay and finding

3:50:28.640 --> 3:50:32.760
<v Speaker 5>out where they need supplies to get directed to people

3:50:32.800 --> 3:50:35.840
<v Speaker 5>outside of Portland. Same thing that strike fund is very visible,

3:50:36.240 --> 3:50:40.040
<v Speaker 5>sharing on social media things on our behalf really making

3:50:40.040 --> 3:50:43.160
<v Speaker 5>sure that your own legislatures know how important public education

3:50:43.320 --> 3:50:46.520
<v Speaker 5>is to you. Hopefully things in your state or area

3:50:46.560 --> 3:50:50.000
<v Speaker 5>are going positively for educators, but chances are they're not

3:50:50.280 --> 3:50:53.680
<v Speaker 5>so I bet no matter where you live. As a listener,

3:50:54.120 --> 3:50:57.080
<v Speaker 5>you public educators in your area could probably use your

3:50:57.080 --> 3:51:01.320
<v Speaker 5>support talking to school boards, talking to legislators and making

3:51:01.600 --> 3:51:04.400
<v Speaker 5>change in education, making sure that kids are getting what

3:51:04.440 --> 3:51:07.400
<v Speaker 5>they need. That fight is guaranteed to be happening everywhere.

3:51:08.240 --> 3:51:10.680
<v Speaker 4>Yeah, and we will. We will have links to well

3:51:10.680 --> 3:51:13.400
<v Speaker 4>definitely a strike fund probably also will have links to

3:51:13.440 --> 3:51:17.480
<v Speaker 4>social media stuff the description so yeah, go go do

3:51:17.600 --> 3:51:21.840
<v Speaker 4>that and also yeah, yeah I do you want? I'm

3:51:21.880 --> 3:51:24.920
<v Speaker 4>assuming you also people control up the picket lines m

3:51:25.080 --> 3:51:26.440
<v Speaker 4>h yeah.

3:51:26.320 --> 3:51:30.240
<v Speaker 5>Yeah, anyone in Portland driving in any of our neighborhoods,

3:51:30.520 --> 3:51:32.840
<v Speaker 5>will find a school, will find a picket, and you

3:51:32.880 --> 3:51:35.920
<v Speaker 5>are welcome to join us. I know I'm in the

3:51:36.320 --> 3:51:39.480
<v Speaker 5>southwest region of Portland. Will be picketing in major areas

3:51:39.640 --> 3:51:42.080
<v Speaker 5>as well as right outside our schools. So pretty much

3:51:42.080 --> 3:51:44.720
<v Speaker 5>anywhere you see a sea of blue, give us a

3:51:44.720 --> 3:51:46.880
<v Speaker 5>honk and hop out and join us for a little while,

3:51:47.120 --> 3:51:49.960
<v Speaker 5>and we'll see you in some big visible spaces to

3:51:50.160 --> 3:51:53.440
<v Speaker 5>be determined as we do some larger actions.

3:51:53.760 --> 3:51:56.680
<v Speaker 4>Yeah, yeah, this is a This is the thing I

3:51:56.720 --> 3:52:00.760
<v Speaker 4>will say from from experience is that like the okay,

3:52:00.800 --> 3:52:03.720
<v Speaker 4>so the more people there are, the better picketing is.

3:52:03.760 --> 3:52:05.400
<v Speaker 4>And where there's a bunch of people on a picket,

3:52:05.400 --> 3:52:08.080
<v Speaker 4>it rules. So go go to a picket. It's a

3:52:08.080 --> 3:52:11.160
<v Speaker 4>good time. You're you're you're joining us. Yeah, you're fighting,

3:52:11.160 --> 3:52:13.000
<v Speaker 4>you're fighting for a good cause, you are fighting for

3:52:13.080 --> 3:52:16.320
<v Speaker 4>your class and yeah.

3:52:15.480 --> 3:52:19.000
<v Speaker 5>Yeah, hey, well, thank you so much for having me,

3:52:19.040 --> 3:52:20.640
<v Speaker 5>and thank you to your listeners for giving us.

3:52:20.560 --> 3:52:23.320
<v Speaker 4>An ear, and thank thank you for talking to me.

3:52:24.120 --> 3:52:27.800
<v Speaker 4>It's been it's been great. And yeah, go go go listeners,

3:52:27.840 --> 3:52:30.160
<v Speaker 4>all of you, go support the strike, make sure they win.

3:52:30.760 --> 3:52:33.440
<v Speaker 4>And yeah, go out, go out into your communities and

3:52:33.480 --> 3:52:33.960
<v Speaker 4>do the same.

3:52:39.960 --> 3:52:43.120
<v Speaker 2>Hey, We'll be back Monday with more episodes every week

3:52:43.160 --> 3:52:45.080
<v Speaker 2>from now until the heat death of the Universe.

3:52:45.840 --> 3:52:48.320
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

3:52:48.440 --> 3:52:51.120
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:52:51.120 --> 3:52:53.360
<v Speaker 1>cool zonemedia dot com or check us out on the

3:52:53.400 --> 3:52:55.960
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you.

3:52:55.880 --> 3:52:56.840
<v Speaker 5>Listen to podcasts.

3:52:57.400 --> 3:52:59.480
<v Speaker 1>You can find sources for It Could Happen Here, updated

3:52:59.560 --> 3:53:02.600
<v Speaker 1>monthly at coolzonemedia dot com slash sources.

3:53:02.800 --> 3:53:03.640
<v Speaker 5>Thanks for listening.