WEBVTT - SYSK Distraction Playlist: Was there a real King Arthur?

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<v Speaker 1>Welcome to Stuff you Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, you're welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles w Chuck Bryant, Jerry Waved. Everybody quiet, Jay,

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<v Speaker 1>that's stuff you should know. Yeah, that's us. That is

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<v Speaker 1>us still legend. You know. It was impossible for me

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<v Speaker 1>to research this without only thinking of two things. Two

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<v Speaker 1>movies Clive own Nope, Uh, I didn't see that one

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<v Speaker 1>was it's good? Was that the one called King Arthur? Okay,

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<v Speaker 1>it was a good I thought, so I'll check it

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<v Speaker 1>out because I dig this character. And I've seen a

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<v Speaker 1>lot of the movies that that tackle Camelot, but Excalibur

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<v Speaker 1>and uh Monty Python and the Holy Grail. Of course,

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<v Speaker 1>I I surely I've seen ex caliber because I had

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<v Speaker 1>showed time when I was a kid. It was a

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<v Speaker 1>big hot movie when you were twelve in the early Yeah. Yeah.

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<v Speaker 1>And then of course the Holy Grail. I mean, how

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<v Speaker 1>do you not see that it's the Holy Grail of comedies?

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<v Speaker 1>Some say, yeah, I can see that. You should check

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<v Speaker 1>out the Cowler. It actually holds up pretty well, does it. Yeah,

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<v Speaker 1>And it's um has its somewhat notable for having a

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<v Speaker 1>couple of early appearances by actors that went on to

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<v Speaker 1>be uh much bigger. Oh yeah, I love movies like that. Yeah,

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<v Speaker 1>Gabriel Byrne is in it and just barely and um

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<v Speaker 1>Liam Neeson and I think both of them, it was,

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<v Speaker 1>were first roles and they're like hardly in the movie.

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<v Speaker 1>Who was who played King Arthur? Um? Was it anybody

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<v Speaker 1>like I've heard of? Or they had to have been

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<v Speaker 1>big at the time, right, Who was it? Richard Burton?

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<v Speaker 1>You know? When I was uh like thirteen, I saw

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<v Speaker 1>Richard Harris do Camelot the Fox Seater in Atlanta. So

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<v Speaker 1>is that, like, is that based on the Arthurian legend?

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<v Speaker 1>What the musical Camelot? You sure? Okay, but I mean

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<v Speaker 1>you know it's a musical, yeah, and it's from the sixties,

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<v Speaker 1>so you can never tell, like it could have just

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<v Speaker 1>been named Camelot, That's what I was asking. Oh yeah, yeah, yeah, no,

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<v Speaker 1>it's about the Arthurian legend. But out of all of them,

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<v Speaker 1>I would say, hands down, Monty Python and the Holy

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<v Speaker 1>Grail is the best of the Arthurian Legend movie adaptations. Yeah.

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<v Speaker 1>I haven't seen it in years, but it's like one

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<v Speaker 1>of those that I saw so many times I can

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<v Speaker 1>still quote most of it, you know, I mean it

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<v Speaker 1>has it all. It has the killer rabbits, the killer bunnies. Yeah,

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<v Speaker 1>it has the coconut carrying swallows. It has the nice

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<v Speaker 1>say knee, It has the Black Knight who merely has

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<v Speaker 1>a flesh wound. Has everything. It has singing dancing yeah. Um,

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<v Speaker 1>I mean the great Graham Chapman as uh Arthur. Yeah,

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<v Speaker 1>and um bring out Your Dead Yeah. So many things

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<v Speaker 1>that are in the lexicon all from that movie. Yeah. Uh.

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<v Speaker 1>Nigel Terry played Arthur in the Excalibur movie. I don't

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<v Speaker 1>I don't know who he is. He'd probably recognize him.

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<v Speaker 1>Helen Maren was morgana though, oh wow? Um, but yeah,

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<v Speaker 1>small roles. Oh. Patrick Stewart was the other guy he played.

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<v Speaker 1>Was he bald? Has he always like? He always been bald? One?

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<v Speaker 1>I'm sure he had hair at some point. Oh, I'll

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<v Speaker 1>bet he looked weird with hair. I can't imagine him

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<v Speaker 1>with hair. What if he was born with like a

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<v Speaker 1>full head of hair and that was it. He started

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<v Speaker 1>losing it after that, right for two days, and then

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<v Speaker 1>it all came out all right. So anyway, I started

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<v Speaker 1>to disrupt this early on. But those two movies, I

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<v Speaker 1>just every time I saw it with a pen dragon.

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<v Speaker 1>This is a cool name, that's a great name. I

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<v Speaker 1>couldn't help but just kind of say those lines in

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<v Speaker 1>my head. So I mean you you make a good

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<v Speaker 1>or you raise a good point. Um, there's so many

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<v Speaker 1>Arthur movies out there, Arthur books. Sword in the Stone

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<v Speaker 1>was pretty good too. Um that everybody has a kind

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<v Speaker 1>of a basic idea of um, the King Arthur legend,

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<v Speaker 1>the Arthurian myth or romance it's sometimes called to But UM,

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<v Speaker 1>what I think probably a lot of people don't know

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<v Speaker 1>is that it is a syncretized meaning. The Catholics got

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<v Speaker 1>their myths on it and through a bunch of Christianity

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<v Speaker 1>on top of something that was already extant. And in

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<v Speaker 1>this case, um, what was excellent was a group of

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<v Speaker 1>myths that arose from the Celts, the Celtic people, which

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<v Speaker 1>is pretty substantial that we have this because the Celts

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<v Speaker 1>never wrote anything down, mainly on account of the fact

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<v Speaker 1>that they didn't have a written language. Their tradition was

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<v Speaker 1>entirely oral, which is why we have very little of

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<v Speaker 1>an understanding of the Celts. Most of our understanding of

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<v Speaker 1>the Celts comes from outside observers like Pliny the Elder.

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<v Speaker 1>Thank God for Pliny, or else we might not even

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<v Speaker 1>know the Celts ever existed. Um, but the Arthurian legend

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<v Speaker 1>is very clearly based on Celtic mythology. But even more

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<v Speaker 1>enticing to me is the idea that it's possibly there.

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<v Speaker 1>It's possible that that um Celtic legend, that Celtic mythology

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<v Speaker 1>is rooted somewhat in fact, like Arthur may have been

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<v Speaker 1>a real person. That's sort of the age question. Yeah,

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<v Speaker 1>but I mean I find that in astoundingly fascinating. Like

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<v Speaker 1>there's places that are part of the Arthurian legend that

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<v Speaker 1>do exist in real life, but whether or not they

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<v Speaker 1>actually were a part of Arthur's life if there wasn't

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<v Speaker 1>real Arthur, I mean, each spot um generates awesome debate,

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<v Speaker 1>you know. So for the anthropologist, the history major in me,

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<v Speaker 1>I just I'm fascinated by the whole thing. So let's

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<v Speaker 1>go over the basic legend of of Arthur, uh killer king,

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<v Speaker 1>legendary hero saved Britain when Britain needed saving. Yeah, because

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<v Speaker 1>the Roman Empire crumbled, um, and the Saxons were all

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<v Speaker 1>over Britain, the Germanic tribes, and he defeated them and

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<v Speaker 1>brought great peace to the land and built a castle

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<v Speaker 1>called it Camelot, gathered up nights together around around a

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<v Speaker 1>round table, which we'll get into, and to help bring

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<v Speaker 1>peace to to the land, and and he did, and

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<v Speaker 1>he did so very successfully. In In fact, in two

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<v Speaker 1>thousand two, the BBC voted King Arthur as number fifty

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<v Speaker 1>one and the poll of one greatest Britons, even though

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<v Speaker 1>he might not even be a real dude, and the

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<v Speaker 1>Britons are smart folks, and they still voted him that

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<v Speaker 1>they're pretty sharp. Yeah. So, um, those are the broad strokes.

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<v Speaker 1>But depending on which version you're reading, it's gonna be different.

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<v Speaker 1>Did he pull a sword from a stone? Was it Excalibur?

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<v Speaker 1>Did he get it from the lady in the water?

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<v Speaker 1>Was his undoing, uh, Mordred or was it Gwen of

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<v Speaker 1>the Air and Lancelot? Yeah, it depends on which version

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<v Speaker 1>you're reading. And we'll go over those versions, right, and

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<v Speaker 1>we can you can kind of trace these back to

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<v Speaker 1>you know, you can see layer after layer being added.

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<v Speaker 1>So when you look at the Arthurian legend as we

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<v Speaker 1>understand it now, you can kind of peel back layer

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<v Speaker 1>by layer and get to the original stuff, um, which

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<v Speaker 1>is pretty old indeed, like they think that, Um, well

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<v Speaker 1>we'll get to that. Let's let's talk about the Arthur's story. Um,

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<v Speaker 1>so you've got Arthur. He comes along at a time

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<v Speaker 1>when Britain is in its greatest need. There were some

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<v Speaker 1>great kings, possibly relatives of Arthur, like Uther Pendragon, his

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<v Speaker 1>father supposedly would have been one of the rulers. Right,

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<v Speaker 1>what you're smiling because you like that name. All I

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<v Speaker 1>can think of is I am off a son Pendragon. Okay,

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<v Speaker 1>so you just say that anytime you want, man um So,

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<v Speaker 1>but he arrives at a time when Britain is being

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<v Speaker 1>overrun by the Saxons. It's being um ruled by the Saxons,

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<v Speaker 1>Like there's no British king on the throne. And there's

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<v Speaker 1>a legend that comes up that there is a sword

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<v Speaker 1>in a stone and only the rightful king, meaning only

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<v Speaker 1>the line of Luther pen Dragon. I'm not gonna say again. Uh,

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<v Speaker 1>we'll be able to remove the sword from the stone,

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<v Speaker 1>and when that person comes, he will be dubbed the

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<v Speaker 1>King of Kings and will restore um, the the rightful

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<v Speaker 1>um lineage to the British throne. Yeah, and uh. In

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<v Speaker 1>some stories, like I said, a young man, a young

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<v Speaker 1>Arthur pulls the sword stored it's a sword on the

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<v Speaker 1>swan and uh, and other legends it does come from

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<v Speaker 1>the lady in the lake. He rides out on a

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<v Speaker 1>barge and the hand stretches up with the sword in it.

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<v Speaker 1>All you sees the arm coming from the water and

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<v Speaker 1>he gets the sword that a way well, and and

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<v Speaker 1>then I think a third a third way. He holds

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<v Speaker 1>the sword from the stone, proclaiming himself Arthur, and every

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<v Speaker 1>one was like, he's the dude, right, like we got

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<v Speaker 1>one of our own back in power now. And then

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<v Speaker 1>that sword breaks and that's when he gets ex caliber

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<v Speaker 1>from the Lady of the lake. It's right, the most

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<v Speaker 1>powerful magic sword in all the land. Uh, it's a

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<v Speaker 1>it's what you call a bitchen swords pitch and sword

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<v Speaker 1>Merlin and some stories comes around, uh, right about this time,

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<v Speaker 1>and he appears on Arthur's a teen generally Um associated

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<v Speaker 1>with the Lady of the lake. There and Avalon, they're

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<v Speaker 1>both from the same neck of the woods. Avalon is

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<v Speaker 1>a magical mystery place even outside of the Arthurian legend.

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<v Speaker 1>As far as the Celts go, it was a it

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<v Speaker 1>means apple land, yeah, um, and I guess apples were

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<v Speaker 1>super magical to the Celts. But Avalon itself is um

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<v Speaker 1>almost in other worldly afterlife. He kind of area, even

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<v Speaker 1>though it's a physical place you can go two in Britain.

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<v Speaker 1>Still interesting. Uh, it's interesting that the apple is always

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<v Speaker 1>then a uh strange fruit. Yeah, like I know it

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<v Speaker 1>was probably wasn't an apple and eating but it's all in.

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<v Speaker 1>I wonder Southern Baptists called it an apple, yeah, and

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<v Speaker 1>when what it was originally in like air Maic and

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<v Speaker 1>when it was converted to apple, because where's the apple indigenous?

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<v Speaker 1>I don't know, or the or the apple and the

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<v Speaker 1>what was the children's was it not snow white? Snow white? Yeah? Yeah,

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<v Speaker 1>with the poison apple? Poison apple again. I saw a

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<v Speaker 1>video today that we've been eating apples wrong. Did you

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<v Speaker 1>know that I've seen that I can't bring myself to

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<v Speaker 1>eat an apple like that. There's a there's a middle

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<v Speaker 1>spindle a k a. The core that is not to

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<v Speaker 1>be consumed that I won't do it. It's just too weird.

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<v Speaker 1>But you can eat the core. There is no core.

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<v Speaker 1>There is a core. I make it. Every I create

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<v Speaker 1>the core everything I I show it. Just like a

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<v Speaker 1>sculptor reveals the sculpture within a slab of stone, So too,

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<v Speaker 1>do I reveal the core in an apple. Let me

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<v Speaker 1>ask you this. If you cut the apple up into

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<v Speaker 1>the eight pieces and get the seeds out, you can

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<v Speaker 1>just eat. That's the whole apple you have to shave off,

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<v Speaker 1>like the inner part the core. For those of you

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<v Speaker 1>who don't know, there's a video of a dude eating

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<v Speaker 1>an apple from the bottom end forward and he just

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<v Speaker 1>eats the whole thing because he's a psychopath. Um. Okay,

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<v Speaker 1>sorry to get sidetracked by the history of the apple. Well, no,

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<v Speaker 1>I think you do raise a really really interesting point, Chuck.

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<v Speaker 1>I wonder you know when the apple started getting a

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<v Speaker 1>bad rep, when the apple stood in for other fruit. Yeah.

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<v Speaker 1>I think that's an excellent thing to look up. Okay,

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<v Speaker 1>so let me know what you find, all right. So, Arthur,

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<v Speaker 1>like I said, he builds Camelot. That's his castle once

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<v Speaker 1>he restores peace. Yeah, well, now I know. No, I

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<v Speaker 1>think that was he went out and got all the

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<v Speaker 1>knights to help him restore peace. So he built Camelot

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<v Speaker 1>an anticipation of restoring exactly, and recruited nights, uh for

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<v Speaker 1>the round table. And we might as well go ahead

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<v Speaker 1>and leak that the round table was supposedly round, because

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<v Speaker 1>we're all equals and there's no head of a round table,

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<v Speaker 1>makes sense, yeah, Um. And it was either fashioned by Merlin, yeah,

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<v Speaker 1>or it was a gift from Guenevere, who we haven't

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<v Speaker 1>gotten to yet, a wedding present from Guenevere's father, even

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<v Speaker 1>though he got it from Arthur's father, Uther Pendragon. Yeah,

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<v Speaker 1>and her father was King Leo de Grants who I

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<v Speaker 1>think that was Patrick Stewart an excalibur. Um. So the

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<v Speaker 1>nights go out, they defeat all the outsiders there, peace reigns,

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<v Speaker 1>and that it's why Camelot to this day has the

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<v Speaker 1>connotation of and especially with the Kennedy's like this, you know,

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<v Speaker 1>peaceful idyllic situation. Right, that's Camelot. Although it was a place,

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<v Speaker 1>you know what I'm saying, it sort of represents more

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<v Speaker 1>than a place, right, it represents the piece that he

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<v Speaker 1>brought with these knights. Okay. Um. Then he meets Gwenevere,

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<v Speaker 1>falls in love with this little hottie and uh. Then

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<v Speaker 1>depending on what story you read, there might have been

0:13:20.880 --> 0:13:26.040
<v Speaker 1>an affair with Lancelot or Mordred, who was either his

0:13:26.400 --> 0:13:31.400
<v Speaker 1>nephew or depending on what you read, or his son, uh,

0:13:31.480 --> 0:13:36.160
<v Speaker 1>which technically he could be both because supposedly he had

0:13:36.240 --> 0:13:40.199
<v Speaker 1>Mordred with his half sister Morgan. Yeah, that makes sense,

0:13:40.200 --> 0:13:42.959
<v Speaker 1>who is translated into Morgan le Fay, who's like this

0:13:43.080 --> 0:13:49.040
<v Speaker 1>kind of enchanting temptress, evil woman um who helps Mordred

0:13:49.640 --> 0:13:53.160
<v Speaker 1>Um try to take over Camelot tries to take over

0:13:53.200 --> 0:13:57.600
<v Speaker 1>the throne, and Arthur says, nay to you, we will

0:13:57.640 --> 0:14:00.920
<v Speaker 1>do battle at a place called came Law. That's right,

0:14:01.320 --> 0:14:06.120
<v Speaker 1>and that's where Mordar is killed and Arthur is um wounded,

0:14:06.960 --> 0:14:09.880
<v Speaker 1>and depending on the version of the story, Arthur's either

0:14:09.960 --> 0:14:12.840
<v Speaker 1>mortally wounded or just kind of wounded, but either way.

0:14:13.320 --> 0:14:18.760
<v Speaker 1>He gives his his sword ex Caliber to Bedevere and says,

0:14:18.840 --> 0:14:20.480
<v Speaker 1>you need to return this to the lady in the lake.

0:14:20.840 --> 0:14:24.160
<v Speaker 1>After kind of waffling because Bedevere is like, I could

0:14:24.240 --> 0:14:28.400
<v Speaker 1>use ex Caliber, uh, he finally gives he throws ex

0:14:28.440 --> 0:14:30.160
<v Speaker 1>Caliber to the lake and this arm comes up and

0:14:30.160 --> 0:14:32.880
<v Speaker 1>goes ching and like catches it and then goes back

0:14:32.920 --> 0:14:36.120
<v Speaker 1>down and he's like, there was a Lady of the Lake. Yeah,

0:14:36.160 --> 0:14:40.240
<v Speaker 1>that's the ex Caliber movie version. They followed that version

0:14:40.680 --> 0:14:44.000
<v Speaker 1>because I remember distinctly him chunking the sword out there

0:14:44.000 --> 0:14:46.320
<v Speaker 1>in the arm coming up. That's cool. I think I

0:14:46.880 --> 0:14:51.400
<v Speaker 1>have some vague mental memory of that as well. Um.

0:14:51.480 --> 0:14:54.520
<v Speaker 1>And then Arthur has taken to Avalon to either die

0:14:54.560 --> 0:15:00.200
<v Speaker 1>and be buried, which is um, or he recouper eight

0:15:00.520 --> 0:15:03.840
<v Speaker 1>and hangs out there to come back to reign over Britain.

0:15:04.280 --> 0:15:07.400
<v Speaker 1>And it's next time of greatest need, which is why

0:15:07.520 --> 0:15:10.280
<v Speaker 1>Arthur is frequently referred to. And there was a book

0:15:10.840 --> 0:15:14.320
<v Speaker 1>titled The Once and Future King, because he will return

0:15:14.360 --> 0:15:17.440
<v Speaker 1>again when Britain needs him, which makes him like kind

0:15:17.480 --> 0:15:21.080
<v Speaker 1>of the British Superman. Yeah, before we go any further,

0:15:21.160 --> 0:15:22.800
<v Speaker 1>my friend, I think it's a good time for a

0:15:22.880 --> 0:15:31.960
<v Speaker 1>message break. Hey, now we're back. So that's the uh,

0:15:32.000 --> 0:15:34.320
<v Speaker 1>that's the basic legend. I mean, like we just basically

0:15:34.320 --> 0:15:39.920
<v Speaker 1>condensed thousands of pages of different books and thousands, well

0:15:39.920 --> 0:15:44.200
<v Speaker 1>not thousands, but hundreds of years of um folklore into

0:15:44.600 --> 0:15:46.760
<v Speaker 1>a few minutes. But to get the gist of it,

0:15:46.920 --> 0:15:48.960
<v Speaker 1>Sure you know the story, and if this, if this

0:15:49.320 --> 0:15:52.160
<v Speaker 1>ignited your fancy and you're like, I want to know more. Man,

0:15:52.320 --> 0:15:54.480
<v Speaker 1>You've got a you could dedicate the rest of your

0:15:54.520 --> 0:15:59.120
<v Speaker 1>life to researching and reading our Thurian legends because there's

0:15:59.160 --> 0:16:02.760
<v Speaker 1>tons of it and and it's all like we said, Um,

0:16:02.800 --> 0:16:05.160
<v Speaker 1>it's a literary tradition, but it's rooted in an oral

0:16:05.200 --> 0:16:08.960
<v Speaker 1>tradition among the Celts, the pagan Celts. Um. But this

0:16:09.080 --> 0:16:12.600
<v Speaker 1>literary tradition itself is really really old. They they first

0:16:13.240 --> 0:16:17.160
<v Speaker 1>mention of Arthur is um from I think the fifth century, right,

0:16:17.520 --> 0:16:21.520
<v Speaker 1>the fifth century Welsh poem, six sixth century Welsh poem

0:16:22.600 --> 0:16:26.400
<v Speaker 1>years back then. Um, especially with a man who may

0:16:26.480 --> 0:16:29.320
<v Speaker 1>or may not have existed. But Arthur pops up in

0:16:29.400 --> 0:16:35.680
<v Speaker 1>one line in this Welsh poem called the Goddin good Odin. Yeah,

0:16:35.760 --> 0:16:40.280
<v Speaker 1>it's a great word, and this poem eulogizes the Welsh warriors,

0:16:40.320 --> 0:16:44.800
<v Speaker 1>maybe Britain's oldest poem. Yeah. Because the Celts would have

0:16:44.880 --> 0:16:48.440
<v Speaker 1>started to have become Christianized around this time, hence things

0:16:48.480 --> 0:16:50.880
<v Speaker 1>would have started to have been written down, So this

0:16:50.920 --> 0:16:54.000
<v Speaker 1>poem would have popped up really right around that cusp

0:16:54.120 --> 0:16:59.240
<v Speaker 1>between the end of purely Celtic culture. Because the British

0:16:59.280 --> 0:17:02.760
<v Speaker 1>Isles were the last stronghold of the Celts, which swept

0:17:02.800 --> 0:17:05.320
<v Speaker 1>all the way to Asia, like they covered Europe, parts

0:17:05.320 --> 0:17:08.480
<v Speaker 1>of North Africa. The Celts were everywhere, but um, it

0:17:08.600 --> 0:17:11.960
<v Speaker 1>was the Um, the British Isles that were the last

0:17:11.960 --> 0:17:17.320
<v Speaker 1>holdouts until about like the fifth, six, seven eighth centuries UM,

0:17:17.320 --> 0:17:21.239
<v Speaker 1>when they became Christianized. All right, so they're Christianized at

0:17:21.240 --> 0:17:23.880
<v Speaker 1>this point. Yeah, by the time this poem came out,

0:17:24.000 --> 0:17:27.399
<v Speaker 1>the very fact that there's a written poem, it shows

0:17:27.440 --> 0:17:30.720
<v Speaker 1>you that made their way in this area, and the

0:17:30.760 --> 0:17:33.159
<v Speaker 1>Celts are all just telling stories, looking their wounds and

0:17:33.160 --> 0:17:36.240
<v Speaker 1>telling stories, still not writing stuff down there like have

0:17:36.320 --> 0:17:39.000
<v Speaker 1>you are you familiar with Missileton? Yeah? Do you know

0:17:39.359 --> 0:17:43.960
<v Speaker 1>about knocking on wood? Look at you utilizing all your information?

0:17:44.960 --> 0:17:49.560
<v Speaker 1>Uh so. Uh. Some other references in literature, um, the

0:17:49.640 --> 0:17:55.400
<v Speaker 1>Historia Brittonum, History of Britain eight hundred and the Analysis Cambria,

0:17:55.960 --> 0:17:59.080
<v Speaker 1>the Annals of Wales a few hundred years after that.

0:17:59.200 --> 0:18:03.240
<v Speaker 1>They were they were basically history books, the main history

0:18:03.280 --> 0:18:07.000
<v Speaker 1>books of Britain and Wales and UM. But they themselves

0:18:07.040 --> 0:18:10.560
<v Speaker 1>were just compilations of of other books and can't be

0:18:10.600 --> 0:18:15.240
<v Speaker 1>like factually verified. Yeah, but nevertheless they were used and

0:18:15.359 --> 0:18:18.679
<v Speaker 1>Arthur was mentioned in both um. The Arthur we Know

0:18:18.760 --> 0:18:23.040
<v Speaker 1>and love today you can trace back to Jeffrey of Monmouth.

0:18:24.080 --> 0:18:27.720
<v Speaker 1>He was a priest who wrote Historia regum Britagnia, The

0:18:27.760 --> 0:18:31.560
<v Speaker 1>History of British Kings and the eleven hundreds. But he

0:18:31.720 --> 0:18:36.280
<v Speaker 1>based his stuff on the history of Britton. Um. But

0:18:36.320 --> 0:18:39.560
<v Speaker 1>it just became really popular, right, So like he kind

0:18:39.560 --> 0:18:41.359
<v Speaker 1>of based it on the other thing. Well, I mean

0:18:41.400 --> 0:18:43.480
<v Speaker 1>most some people even say he plagiarized, but it became

0:18:43.520 --> 0:18:48.520
<v Speaker 1>so popular. He was kind of golden, right, and I

0:18:48.560 --> 0:18:51.040
<v Speaker 1>think great. I think also he um. I mean, most

0:18:51.080 --> 0:18:55.240
<v Speaker 1>histories are based on previous histories. Um, So that's that

0:18:55.359 --> 0:18:57.520
<v Speaker 1>in and of itself isn't a bad thing. But yeah,

0:18:57.560 --> 0:19:00.359
<v Speaker 1>I don't know what this article is implying, like he

0:19:00.440 --> 0:19:04.480
<v Speaker 1>was that he stole work or he fabricated it. Well,

0:19:05.160 --> 0:19:07.480
<v Speaker 1>he was accused of fabricating some of it, so so

0:19:07.560 --> 0:19:11.399
<v Speaker 1>well either way, he gave the world the Arthurian legend.

0:19:11.800 --> 0:19:15.280
<v Speaker 1>That's right, Like Arthur existed before this, like as we've seen.

0:19:15.359 --> 0:19:18.080
<v Speaker 1>But he was the one that said, like, there's a

0:19:18.119 --> 0:19:21.199
<v Speaker 1>great story here and I'm gonna bulk this up, and

0:19:21.200 --> 0:19:25.280
<v Speaker 1>so he started naming places. He started contemporizing things like

0:19:25.359 --> 0:19:29.760
<v Speaker 1>he took um this legend and put it into a

0:19:29.880 --> 0:19:33.280
<v Speaker 1>context that the people who lived in his time would

0:19:33.359 --> 0:19:37.520
<v Speaker 1>understand and be fascinated by. Yeah, and he introduced Christianity

0:19:37.560 --> 0:19:40.399
<v Speaker 1>for the first time to the story. Um, the French

0:19:40.440 --> 0:19:42.159
<v Speaker 1>got ahold of it. And then they're all about a

0:19:42.160 --> 0:19:45.960
<v Speaker 1>good romance novel, so they sort of introduced the love

0:19:46.040 --> 0:19:51.320
<v Speaker 1>elements or not introduced, but uh emphasize the love elements

0:19:51.320 --> 0:19:54.640
<v Speaker 1>a little bit more. Yeah. About fifty years after Geoffrey

0:19:54.640 --> 0:20:01.440
<v Speaker 1>of Monmouth made his history, um, Chrestian Detroit uh came

0:20:01.520 --> 0:20:05.159
<v Speaker 1>up with some stories that added that romantic part and

0:20:05.200 --> 0:20:07.880
<v Speaker 1>a lot like the I think the Grail stuff too.

0:20:08.720 --> 0:20:11.960
<v Speaker 1>Oh yeah, Yeah, he was the one who who came

0:20:12.040 --> 0:20:15.480
<v Speaker 1>up with the romance between Lancelot and Glenevere and the

0:20:15.600 --> 0:20:18.120
<v Speaker 1>Grail of search for the Grail, which wasn't a part

0:20:18.119 --> 0:20:21.400
<v Speaker 1>of the story up until the twelfth century, and most

0:20:21.440 --> 0:20:25.000
<v Speaker 1>of the stuff had been like history books and poems. Um.

0:20:25.040 --> 0:20:28.760
<v Speaker 1>Starting with the Vulgate cycle or pros lancelot as when

0:20:28.760 --> 0:20:32.480
<v Speaker 1>you started getting these great prose stories and Christianity is

0:20:32.680 --> 0:20:36.040
<v Speaker 1>woven in even more. And this is between twelve ten

0:20:36.080 --> 0:20:38.640
<v Speaker 1>and twelve thirty, right, just to give you an idea

0:20:38.680 --> 0:20:40.120
<v Speaker 1>of where we are. And they don't know if these

0:20:40.160 --> 0:20:43.520
<v Speaker 1>stories were like maybe part of a popular literary trend

0:20:43.600 --> 0:20:45.920
<v Speaker 1>at the time where a bunch of people were writing them,

0:20:46.040 --> 0:20:49.040
<v Speaker 1>like Chilvary was a big thing to write about, or

0:20:49.080 --> 0:20:51.399
<v Speaker 1>if it was one author writing a series of stuff

0:20:51.400 --> 0:20:54.800
<v Speaker 1>and they were not they're not attributed to any single author,

0:20:54.840 --> 0:20:57.400
<v Speaker 1>but they're they're collected together as a body of work,

0:20:57.440 --> 0:21:00.680
<v Speaker 1>the Vulgate cycle and those ones for because a little

0:21:00.680 --> 0:21:04.040
<v Speaker 1>more on like Lancelot and the chivalrous nights and all

0:21:04.080 --> 0:21:07.840
<v Speaker 1>that we had in the Grail to Uma. Yeah, they

0:21:07.880 --> 0:21:11.280
<v Speaker 1>said that um, Joseph of Arimathea, who was in the Bible,

0:21:11.359 --> 0:21:14.720
<v Speaker 1>he was the one who gave Jesus his tomb after

0:21:14.920 --> 0:21:19.480
<v Speaker 1>Jesus was crucified and brought back. And uh he said no,

0:21:20.160 --> 0:21:22.919
<v Speaker 1>well he didn't say that, but they they said Joseph

0:21:23.000 --> 0:21:27.920
<v Speaker 1>Mathea brought the Grail to britain Um. But then Galahad,

0:21:28.880 --> 0:21:32.720
<v Speaker 1>Sir Lancelot's illegitimate son, was said in the Vulgate cycle

0:21:33.160 --> 0:21:36.320
<v Speaker 1>that he discovered the Grail because he was pure of course,

0:21:36.960 --> 0:21:41.240
<v Speaker 1>until he went to the Castle Anthrax. Remember that scene

0:21:42.160 --> 0:21:45.560
<v Speaker 1>and the pure and chased goes to the castle and

0:21:45.560 --> 0:21:48.119
<v Speaker 1>there's all there's all the ladies that are like tempting him.

0:21:48.400 --> 0:21:54.880
<v Speaker 1>It's uh, Michael Palin is just like wide eyed. Uh.

0:21:54.920 --> 0:21:58.080
<v Speaker 1>And then the big one UM that most of our

0:21:58.240 --> 0:22:03.399
<v Speaker 1>modern stories are based on is Thomas Mallory's Le Morte

0:22:03.560 --> 0:22:08.160
<v Speaker 1>Darthur The Death of Arthur. And I read this in college.

0:22:08.359 --> 0:22:12.320
<v Speaker 1>Oh yeah, and it was tough. It was. It's sort

0:22:12.320 --> 0:22:15.960
<v Speaker 1>of like a bit of a modernized Middle English. It

0:22:16.040 --> 0:22:20.600
<v Speaker 1>wasn't quite Chaucer, wasn't that tough um. But it was

0:22:20.640 --> 0:22:23.160
<v Speaker 1>still a tough read. And I remember thinking at the time,

0:22:24.080 --> 0:22:27.640
<v Speaker 1>can I just watch Excalibur? And it turns out it could,

0:22:27.680 --> 0:22:30.439
<v Speaker 1>because that was that movie was specifically based on the

0:22:30.480 --> 0:22:33.120
<v Speaker 1>Death of Arthur. Yeah. And so as you're you're kind

0:22:33.119 --> 0:22:36.720
<v Speaker 1>of seeing like each um, each new century, each new um,

0:22:36.760 --> 0:22:39.560
<v Speaker 1>authors adding their own thing to it. Yeah, he didn't

0:22:39.600 --> 0:22:41.679
<v Speaker 1>actually write it. I should say that he compiled the

0:22:41.720 --> 0:22:46.640
<v Speaker 1>stories together. Surely he cleaned him up and well, yeah,

0:22:46.680 --> 0:22:49.040
<v Speaker 1>but he didn't he didn't create a new work, because

0:22:49.119 --> 0:22:51.959
<v Speaker 1>he's known as it's known as a compilation. Well, he

0:22:52.040 --> 0:22:55.320
<v Speaker 1>did add some new stories about some other nights, Sir

0:22:55.400 --> 0:23:00.760
<v Speaker 1>Gareth and Sir Tristan Um and he he he also

0:23:00.880 --> 0:23:05.280
<v Speaker 1>kind of took the um the focus off of the

0:23:05.320 --> 0:23:11.919
<v Speaker 1>Celtic pagan mythology and really focused it onto the Christian mythology. Um.

0:23:12.080 --> 0:23:15.240
<v Speaker 1>And and at this point the idea that this whole

0:23:15.240 --> 0:23:20.000
<v Speaker 1>thing is based on Celtic ideals and and myths is

0:23:20.119 --> 0:23:23.800
<v Speaker 1>lost largely to history. I mean, at the very least

0:23:23.800 --> 0:23:28.960
<v Speaker 1>it doesn't become nearly as a parent. Um. It was

0:23:29.000 --> 0:23:30.880
<v Speaker 1>he the one that added the Lady in the Lake though,

0:23:31.880 --> 0:23:34.840
<v Speaker 1>Oh no, that was the Vulgate cycle um, which is

0:23:34.840 --> 0:23:36.600
<v Speaker 1>supposing to me because I would think that would be

0:23:36.640 --> 0:23:42.520
<v Speaker 1>ancient Celtic mythology, but that wasn't added until the thirteenth century. Yeah. Yeah,

0:23:42.600 --> 0:23:45.160
<v Speaker 1>the Lady in the Lake and the idea of Mordred

0:23:45.280 --> 0:23:48.239
<v Speaker 1>is Arthur's son by his sister. You think those two

0:23:48.280 --> 0:23:52.320
<v Speaker 1>would be real old No, no, no, it was a

0:23:52.359 --> 0:23:55.640
<v Speaker 1>part of the preoccupation of the weirdos in the thirteenth century. Well,

0:23:55.640 --> 0:23:59.919
<v Speaker 1>I think Mallory did add them. After Gwenevere and Lancelater busted.

0:24:00.440 --> 0:24:03.439
<v Speaker 1>They go their separate ways to become a nun and

0:24:03.480 --> 0:24:08.120
<v Speaker 1>a monk. Oh yeah, respectively. Right. Um, So after Mallory

0:24:08.160 --> 0:24:12.320
<v Speaker 1>you have Alfred Lord Tennyson UM. Who wrote the idols

0:24:12.320 --> 0:24:16.840
<v Speaker 1>of the King that creepy looking dude, and uh yeah,

0:24:16.880 --> 0:24:20.560
<v Speaker 1>but scary looking and I love his name too, yeah. Um.

0:24:20.680 --> 0:24:22.639
<v Speaker 1>And then th H. White wrote the ones in Future

0:24:22.720 --> 0:24:24.879
<v Speaker 1>King and that was the basis of the Sword in

0:24:24.920 --> 0:24:27.840
<v Speaker 1>the Stone. Yeah. Well, Disney Action. That was a good

0:24:27.840 --> 0:24:31.760
<v Speaker 1>movie if I remember correctly. And Merlin was kind of

0:24:31.800 --> 0:24:36.199
<v Speaker 1>like a cookie. I mean it was weird right in

0:24:36.200 --> 0:24:38.640
<v Speaker 1>that story. Yeah. And in the Sword and the Stone.

0:24:38.640 --> 0:24:40.280
<v Speaker 1>I don't remember that one that much. Was was that

0:24:40.320 --> 0:24:43.920
<v Speaker 1>the animated okay? Yeah, where he's like a young king

0:24:44.040 --> 0:24:47.320
<v Speaker 1>Arthur pulls the sword from stone And I didn't see that.

0:24:47.720 --> 0:24:49.160
<v Speaker 1>I must have seen it, but I was all about

0:24:49.160 --> 0:24:53.800
<v Speaker 1>the Jungle Book. This sword came out about the same time,

0:24:53.840 --> 0:24:56.800
<v Speaker 1>exact animators and everything. Yeah, you're like, I can't pay

0:24:56.840 --> 0:25:03.199
<v Speaker 1>attention to this. Lend my fascination too, all right, So

0:25:03.280 --> 0:25:05.399
<v Speaker 1>we we should talk a little bit about the real

0:25:06.520 --> 0:25:09.320
<v Speaker 1>um ties to real history and whether these people were

0:25:09.359 --> 0:25:11.720
<v Speaker 1>real or these places are real. So let's get to

0:25:11.760 --> 0:25:21.200
<v Speaker 1>that after this message break. Okay, buddy, So what's the deal?

0:25:21.720 --> 0:25:26.320
<v Speaker 1>Was there a camelot? Was there an Arthur? Were these

0:25:26.440 --> 0:25:32.960
<v Speaker 1>nights real? Dudes? Um? Probably right? Send it so well,

0:25:33.000 --> 0:25:35.960
<v Speaker 1>So take Merlin for example. Okay, he seems probably the

0:25:36.040 --> 0:25:38.880
<v Speaker 1>least likely to have existed because he is a magician

0:25:39.000 --> 0:25:41.840
<v Speaker 1>source for a magical wizard. Yeah, yeah, a wizard. That's

0:25:41.920 --> 0:25:44.000
<v Speaker 1>that's a great word. So is he a wizard or

0:25:44.040 --> 0:25:47.280
<v Speaker 1>is he just a magician? So well, I mean, come on,

0:25:47.640 --> 0:25:51.000
<v Speaker 1>the two are fairly interchangeable. You just wait, my friend,

0:25:51.359 --> 0:25:54.640
<v Speaker 1>there will be some larger emailing. It is not nearly

0:25:54.680 --> 0:25:56.679
<v Speaker 1>the same series. Let me explain to you the difference

0:25:56.680 --> 0:26:02.359
<v Speaker 1>between a cleric and me um. So uh. He was

0:26:02.400 --> 0:26:07.280
<v Speaker 1>apparently based on one or two people that really did exist,

0:26:07.359 --> 0:26:10.000
<v Speaker 1>and both of them were holy men. They would have

0:26:10.040 --> 0:26:12.840
<v Speaker 1>been druids. At least one of them would have been druids.

0:26:13.600 --> 0:26:19.399
<v Speaker 1>Um he was. One was named Merdin Wilt and another

0:26:19.440 --> 0:26:23.439
<v Speaker 1>one was named Emirus Wladig. That's a tough one, w

0:26:23.760 --> 0:26:25.960
<v Speaker 1>L E d I G. There's two vowels and both

0:26:25.960 --> 0:26:28.800
<v Speaker 1>of those names combined, right, you know, it's just yeah,

0:26:28.840 --> 0:26:33.119
<v Speaker 1>it's almost like Russian. It's um. And both of them

0:26:33.160 --> 0:26:36.960
<v Speaker 1>lived in the late sixth century, and one was Um.

0:26:37.640 --> 0:26:40.960
<v Speaker 1>The first one, Merdin. He was this wild man who

0:26:41.000 --> 0:26:43.480
<v Speaker 1>went into war and saw too much and like went

0:26:43.560 --> 0:26:46.600
<v Speaker 1>crazy and fled into the jungle. I've seen too much. Yeah,

0:26:46.960 --> 0:26:50.960
<v Speaker 1>Apparently he suffered from some sort of PTSD and went

0:26:51.000 --> 0:26:54.000
<v Speaker 1>and fled into the jungle while not the jungle because

0:26:54.000 --> 0:26:57.240
<v Speaker 1>this is a British isles, but the woods will call

0:26:57.320 --> 0:27:02.240
<v Speaker 1>them uh, and lived as a wild man for many years. Um.

0:27:02.280 --> 0:27:06.680
<v Speaker 1>And he was apparently a famous local like magic wild man.

0:27:07.359 --> 0:27:10.680
<v Speaker 1>The other one, Emriss, was like a full on, straight

0:27:10.760 --> 0:27:13.439
<v Speaker 1>up druid. He was like a prophet and advisor and

0:27:13.480 --> 0:27:16.560
<v Speaker 1>he definitely lived. So they think that possibly, um, one

0:27:16.640 --> 0:27:20.480
<v Speaker 1>of them was Merlin or uh, folklore combined the two

0:27:20.480 --> 0:27:22.960
<v Speaker 1>together and made him Merlin. I think that's what most

0:27:22.960 --> 0:27:27.280
<v Speaker 1>of the stuff is possibly based on real people. A

0:27:27.440 --> 0:27:29.000
<v Speaker 1>dash of this and a dash of that, and mix

0:27:29.080 --> 0:27:31.000
<v Speaker 1>it up and you come up with a literary figure.

0:27:32.640 --> 0:27:37.320
<v Speaker 1>That's just my take. Camelot Supposedly, if you read the

0:27:37.400 --> 0:27:43.000
<v Speaker 1>Historia Regum britagner Um, he wrote that it was Cornwall

0:27:43.119 --> 0:27:48.160
<v Speaker 1>at Tintengel Castle, and they've actually found a stone there

0:27:48.680 --> 0:27:52.760
<v Speaker 1>in the eighties nineteen eighties with an inscription that said

0:27:53.040 --> 0:27:56.080
<v Speaker 1>a descendant of Arthur, father of a descendant of cole

0:27:57.240 --> 0:28:00.600
<v Speaker 1>Um in Monmouth. Actually, the writer of that history book

0:28:01.400 --> 0:28:05.040
<v Speaker 1>UH names King Cole as in Mary old soul. Was

0:28:05.080 --> 0:28:09.399
<v Speaker 1>he that same king cole Um as one of Arthur's ancestors.

0:28:09.440 --> 0:28:11.479
<v Speaker 1>But there's a little bit of a rub because that

0:28:11.520 --> 0:28:14.600
<v Speaker 1>castle was built in the early eleven hundreds, so many

0:28:14.680 --> 0:28:17.840
<v Speaker 1>hundreds of years later after Arthur was supposedly living. Right,

0:28:17.880 --> 0:28:22.840
<v Speaker 1>and the author of this article accuses uh Geoffrey of

0:28:22.880 --> 0:28:27.480
<v Speaker 1>basically using tinto Jail Castle as a way to please

0:28:27.560 --> 0:28:29.919
<v Speaker 1>his patron who had a cousin that lived there at

0:28:29.920 --> 0:28:35.720
<v Speaker 1>the time. Um. But the some archaeological excavations have found

0:28:36.160 --> 0:28:40.920
<v Speaker 1>that this tinted jail area was settled from at least

0:28:40.920 --> 0:28:44.960
<v Speaker 1>three D and was definitely in full swing, was a

0:28:45.000 --> 0:28:49.240
<v Speaker 1>trading post basically and a fortified castle around the time

0:28:49.240 --> 0:28:51.960
<v Speaker 1>when Arthur would have been conceived. So it actually is

0:28:52.040 --> 0:28:56.880
<v Speaker 1>archaeologically possible that this was a place where he was born,

0:28:56.920 --> 0:28:58.760
<v Speaker 1>at the very least, if there was a real Arthur

0:28:59.080 --> 0:29:00.720
<v Speaker 1>and he was born in the time frame that we're

0:29:00.720 --> 0:29:04.960
<v Speaker 1>talking about, Tinnanjiel Castle was settled and in full operation

0:29:05.040 --> 0:29:08.200
<v Speaker 1>in that area. Yeah, so it wasn't built hundreds of

0:29:08.280 --> 0:29:10.720
<v Speaker 1>years later there. The castle as it stands now was

0:29:11.760 --> 0:29:16.240
<v Speaker 1>settlement settlement upon settlement, and as they've excavated down where

0:29:16.280 --> 0:29:18.600
<v Speaker 1>they found that at that time. Yes, there's plenty of

0:29:18.640 --> 0:29:24.720
<v Speaker 1>so that stone could in fact be real. Wow, all right, busted. Uh.

0:29:24.920 --> 0:29:28.840
<v Speaker 1>Thomas Mallory said Camelot was Winchester Castle. Uh, And for

0:29:28.920 --> 0:29:31.440
<v Speaker 1>many hundreds of years there was a wooden round table

0:29:31.480 --> 0:29:33.640
<v Speaker 1>that hung on the wall with all the little names

0:29:33.640 --> 0:29:37.320
<v Speaker 1>of the knights of the round table there. Um. But

0:29:37.480 --> 0:29:40.800
<v Speaker 1>Winchester Castle was built in the eleventh century and they

0:29:40.840 --> 0:29:44.360
<v Speaker 1>carbon dated the table tot and said it was probably

0:29:44.400 --> 0:29:47.120
<v Speaker 1>painted during the fifteen hundreds under King Henry the eighth,

0:29:47.880 --> 0:29:51.800
<v Speaker 1>because everyone was way into chivalry in medieval history at

0:29:51.800 --> 0:29:54.800
<v Speaker 1>that point. Are you gonna bust that one? That one? No,

0:29:54.960 --> 0:29:57.440
<v Speaker 1>that one makes sense, that is busted. Unbust. I mean

0:29:57.640 --> 0:30:03.240
<v Speaker 1>they the Cadbury Castle, for that's in Somerset. That's mentioned

0:30:03.240 --> 0:30:07.800
<v Speaker 1>in here too, that one. If anything was Camelot, it

0:30:07.840 --> 0:30:10.880
<v Speaker 1>would have been that place. Yeah, but it wouldn't have

0:30:10.920 --> 0:30:14.280
<v Speaker 1>been Arthur's. It would have been a one of the

0:30:14.360 --> 0:30:18.480
<v Speaker 1>rulers that basically handed over Britain to the Saxons that

0:30:18.640 --> 0:30:21.719
<v Speaker 1>Arthur had to come in and whose mess he had

0:30:21.760 --> 0:30:26.160
<v Speaker 1>to unmake. Um. It would have been that rulers. And

0:30:26.480 --> 0:30:31.520
<v Speaker 1>there's a sixteen ft thick um fort fortress made of

0:30:31.520 --> 0:30:35.600
<v Speaker 1>timber and stone. UM that is apparently unique to this

0:30:35.760 --> 0:30:39.520
<v Speaker 1>castle that's from the fifth century. Um that was written

0:30:39.560 --> 0:30:43.000
<v Speaker 1>about from that time frame, from that period of time,

0:30:43.080 --> 0:30:45.480
<v Speaker 1>was supposedly built around that period of time. So you

0:30:45.560 --> 0:30:49.680
<v Speaker 1>have um documentary evidence in the literature, and then you

0:30:49.760 --> 0:30:52.800
<v Speaker 1>also have the actual physical evidence of this castle that's

0:30:52.800 --> 0:30:55.320
<v Speaker 1>built in the way that's just unique to it. UM

0:30:55.360 --> 0:30:57.880
<v Speaker 1>that supposedly belonged to this guy that Arthur may or

0:30:57.920 --> 0:31:00.800
<v Speaker 1>may not have come in and taken over if he

0:31:01.000 --> 0:31:03.160
<v Speaker 1>if he were ruling in this area at the time,

0:31:03.600 --> 0:31:05.080
<v Speaker 1>that would have been the castle that he would have

0:31:05.120 --> 0:31:08.600
<v Speaker 1>taken over because they were both heavily fortified and it

0:31:08.680 --> 0:31:11.560
<v Speaker 1>was just like a prime castle in the area that

0:31:11.600 --> 0:31:14.000
<v Speaker 1>he would have been in. UM. So if there was

0:31:14.200 --> 0:31:18.120
<v Speaker 1>a camelot a castle that he ruled from, that probably

0:31:18.160 --> 0:31:20.480
<v Speaker 1>would have been it. All right, So you're going, Josh

0:31:20.560 --> 0:31:28.000
<v Speaker 1>Voates for Cadbury Castle in Somerset. Okay, um avalon is

0:31:28.080 --> 0:31:33.280
<v Speaker 1>supposedly Glastonbury where they have the music festival. Now, oh yeah,

0:31:33.360 --> 0:31:35.480
<v Speaker 1>I think they have a big music castival there. My

0:31:35.560 --> 0:31:40.640
<v Speaker 1>TV tells me, um, and uh, here's the deal there.

0:31:40.720 --> 0:31:43.760
<v Speaker 1>That was the Glastonbury tour, which is a sort of

0:31:44.040 --> 0:31:47.200
<v Speaker 1>I guess for England for that area that's a mountain.

0:31:47.840 --> 0:31:50.760
<v Speaker 1>It's like a hill. It's a little hill. Yeah, like

0:31:50.760 --> 0:31:52.280
<v Speaker 1>the Englishman who went up the hill and came down

0:31:52.280 --> 0:31:56.480
<v Speaker 1>a mountain. Um the Glastonbury Tour was had the ruins

0:31:56.480 --> 0:31:58.360
<v Speaker 1>of St Michael's, which was an abbey built in the

0:31:58.360 --> 0:32:02.240
<v Speaker 1>twelfth century which replayed Sast, an earlier abbey that was

0:32:02.280 --> 0:32:04.960
<v Speaker 1>burned down. And while they were building the newer abbey,

0:32:05.040 --> 0:32:10.360
<v Speaker 1>these monks said, you know what, we found graves containing bones.

0:32:11.520 --> 0:32:15.520
<v Speaker 1>Look at the bones man and a woman, and this

0:32:15.600 --> 0:32:19.360
<v Speaker 1>is King Arthur because there's a cross there. It's described

0:32:19.400 --> 0:32:21.840
<v Speaker 1>in Latin and it says it's King Arthur and Guinevere.

0:32:22.040 --> 0:32:25.040
<v Speaker 1>So there's your proof. Even though the cross doesn't exist anymore,

0:32:25.600 --> 0:32:29.240
<v Speaker 1>the bones don't exist anymore. They did read the inscription

0:32:29.240 --> 0:32:32.480
<v Speaker 1>that was supposedly copied verbatim from the monks, and they said,

0:32:33.240 --> 0:32:36.960
<v Speaker 1>some smart dudes said, no, that's twelveth century Latin, my friend,

0:32:37.440 --> 0:32:41.560
<v Speaker 1>not sixth century Latin. The silly people, so I guess

0:32:41.560 --> 0:32:44.400
<v Speaker 1>there's a difference, and they knew. So that was quashed.

0:32:44.600 --> 0:32:47.400
<v Speaker 1>Are you about to deebust that deebusting that sweet. So

0:32:47.720 --> 0:32:53.000
<v Speaker 1>Glastonbury tour, This conical hill um used to be an island,

0:32:53.600 --> 0:32:56.960
<v Speaker 1>and at the top of it is Glastonbury Abbey, which

0:32:57.080 --> 0:33:00.240
<v Speaker 1>was built in the twelfth century, but was built on

0:33:00.440 --> 0:33:02.479
<v Speaker 1>the ruins of an early one. So that thing actually

0:33:02.480 --> 0:33:06.000
<v Speaker 1>did happen, It did burn down. Apparently in the nineteen

0:33:06.040 --> 0:33:12.560
<v Speaker 1>eighties they excavated and found a pair of sixth century graves,

0:33:13.040 --> 0:33:15.719
<v Speaker 1>stone line graves. The bones are gone, there's no markers

0:33:15.800 --> 0:33:18.600
<v Speaker 1>or anything like that, but they would have been the

0:33:18.720 --> 0:33:25.680
<v Speaker 1>kind of graves and they were dated to Arthur's era. Furthermore, yes, furthermore,

0:33:25.800 --> 0:33:28.640
<v Speaker 1>the there was evidence that these graves were disturbed in

0:33:28.680 --> 0:33:31.520
<v Speaker 1>the thirteenth century, in the twelve hundreds or is it

0:33:31.560 --> 0:33:33.840
<v Speaker 1>the twelfth century, sorry that they were disturbed in the

0:33:33.840 --> 0:33:37.280
<v Speaker 1>twelfth century. So there's evidence that these graves are from

0:33:37.280 --> 0:33:39.760
<v Speaker 1>the sixth century and that these twelfth century monks did

0:33:39.840 --> 0:33:42.480
<v Speaker 1>find them and open them up. So whether or not

0:33:42.520 --> 0:33:45.520
<v Speaker 1>they were Arthur and Guenevere, or if this cross ever

0:33:45.560 --> 0:33:49.680
<v Speaker 1>existed and what it said, it still remains to be proven.

0:33:50.360 --> 0:33:53.400
<v Speaker 1>But I mean, it's very possible that these monks were

0:33:53.440 --> 0:33:56.560
<v Speaker 1>just trying to drum up patronage to rebuild their Abbey,

0:33:56.880 --> 0:33:59.480
<v Speaker 1>So like, hey, we found Arthur. So they may have

0:33:59.560 --> 0:34:04.520
<v Speaker 1>forged cross, but it's still entirely possible that that was

0:34:04.680 --> 0:34:08.720
<v Speaker 1>Arthur and Guenevere. Just because they beefed up the story

0:34:08.760 --> 0:34:10.799
<v Speaker 1>with the story of a cross doesn't mean it wasn't

0:34:10.840 --> 0:34:13.200
<v Speaker 1>truly their final resting place. Yeah, at the very least,

0:34:13.200 --> 0:34:17.719
<v Speaker 1>there were a pair of sixth century graves there with bones.

0:34:18.160 --> 0:34:22.440
<v Speaker 1>No bones. Oh well where the bones go? Did I

0:34:22.640 --> 0:34:24.320
<v Speaker 1>I don't know if they moved him in the twelfth

0:34:24.320 --> 0:34:30.880
<v Speaker 1>century or if they just dissolved we were talking a while. Yeah, alright,

0:34:30.920 --> 0:34:37.040
<v Speaker 1>so is that your vote? Yeah? All right for uh

0:34:37.120 --> 0:34:40.520
<v Speaker 1>the Glastonbury tour, all right, which I want to go to.

0:34:40.920 --> 0:34:42.880
<v Speaker 1>This all this makes me want to go to the

0:34:42.920 --> 0:34:46.160
<v Speaker 1>English countryside and just like find all this stuff. Yeah

0:34:46.200 --> 0:34:48.879
<v Speaker 1>that's pretty neat. Yeah. I like old things, and it's

0:34:48.880 --> 0:34:52.000
<v Speaker 1>hard to get anything super old in this country, you know. Yeah,

0:34:52.200 --> 0:34:56.000
<v Speaker 1>sixteen hundreds, maybe hundreds if you go down to Saint Augustine.

0:34:56.880 --> 0:34:59.320
<v Speaker 1>Let's go to Roma, let's see some old stuff go

0:34:59.480 --> 0:35:02.319
<v Speaker 1>round I have, Yeah, I have to eat. It is neat.

0:35:02.560 --> 0:35:04.360
<v Speaker 1>It's kind of neat to stand there in the Colosseum

0:35:04.400 --> 0:35:07.000
<v Speaker 1>and think, holy cow, Yeah, this is the oldest thing

0:35:07.040 --> 0:35:08.880
<v Speaker 1>I've ever seen. That was the one that got me

0:35:08.920 --> 0:35:11.680
<v Speaker 1>and Umi was the Colosseum. I mean were everywhere else

0:35:11.719 --> 0:35:13.880
<v Speaker 1>We're like, yeah, this is pretty cool for something about

0:35:13.880 --> 0:35:17.960
<v Speaker 1>the Colosseum it was that was that was Yeah, I was.

0:35:18.000 --> 0:35:21.400
<v Speaker 1>I was pretty blown away too. Yeah. Em boy, the

0:35:21.440 --> 0:35:26.880
<v Speaker 1>people man good looking, the Romans, they just all over Italy.

0:35:27.520 --> 0:35:30.000
<v Speaker 1>The dudes, the chicks, they were all like models. Yeah,

0:35:30.239 --> 0:35:35.359
<v Speaker 1>very stylish, very stylish. And cats everywhere where there. Yeah,

0:35:35.400 --> 0:35:38.200
<v Speaker 1>street cats in Rome, They're known for it. I don't

0:35:38.200 --> 0:35:41.560
<v Speaker 1>remember seeing too many. Oh you saw some cats. Oh

0:35:41.640 --> 0:35:45.400
<v Speaker 1>don't they live in like all of the ruins and everything. Um,

0:35:45.440 --> 0:35:49.080
<v Speaker 1>they're they're everywhere. Yeah, I like the Trevy Fountain there.

0:35:49.640 --> 0:35:51.560
<v Speaker 1>That was something else. That one kind of took my

0:35:51.560 --> 0:35:55.560
<v Speaker 1>breath away. We should start a travel show. I think

0:35:55.600 --> 0:35:59.920
<v Speaker 1>we just did. Uh. And finally, um, maybe some of

0:36:00.000 --> 0:36:03.520
<v Speaker 1>these knights were real dudes. Sir bedevere Um. He was

0:36:03.560 --> 0:36:06.000
<v Speaker 1>one of the earliest knights to appear in the Arthurian

0:36:06.080 --> 0:36:10.440
<v Speaker 1>legends and one of his right hand dudes. Um. He

0:36:10.520 --> 0:36:15.399
<v Speaker 1>has appeared in other writings, historical writings that have nothing

0:36:15.440 --> 0:36:18.040
<v Speaker 1>to do with the Artherian legend exactly, and he was

0:36:18.080 --> 0:36:22.880
<v Speaker 1>known as uh bed were Bedroo dant member of the

0:36:22.960 --> 0:36:26.160
<v Speaker 1>Royal House of Findhu, which rose to power in Wales

0:36:26.200 --> 0:36:28.920
<v Speaker 1>in the sixth century, and then Sir Kay was also

0:36:29.040 --> 0:36:32.319
<v Speaker 1>possibly a real dude. Yeah. Both of them appear in

0:36:32.360 --> 0:36:41.000
<v Speaker 1>a Wealsh collection of warrior poems called the Mabinogion Mabinah

0:36:41.040 --> 0:36:45.440
<v Speaker 1>John take your pick. Yeah, I'm not Welsh, You're not Welsh.

0:36:45.600 --> 0:36:49.200
<v Speaker 1>So either one we get craped for not pronouncing things right.

0:36:49.239 --> 0:36:51.600
<v Speaker 1>But this is this stuff is tough. Oh yeah, You've

0:36:51.640 --> 0:36:53.640
<v Speaker 1>got like thirteen letters in one vowel. It's like, what

0:36:53.680 --> 0:36:55.920
<v Speaker 1>do you do with that? You know? And I mean

0:36:55.960 --> 0:37:00.439
<v Speaker 1>I'm looking at the alphabet that I recognize. My brain

0:37:00.560 --> 0:37:04.160
<v Speaker 1>just won't put it together. Uh huh agreed, And finally

0:37:04.560 --> 0:37:08.799
<v Speaker 1>Arthur himself, Um, my vote is on a compilation of

0:37:08.880 --> 0:37:12.120
<v Speaker 1>real people. Like I said earlier. Some folks say he

0:37:12.200 --> 0:37:17.040
<v Speaker 1>might have been a Roman leader named Lucius Artorius Castus,

0:37:18.000 --> 0:37:22.799
<v Speaker 1>or maybe a Roman name Aurelius Ambrosius. See I saw

0:37:22.880 --> 0:37:27.520
<v Speaker 1>that Aurelius Ambrotius was his uncle was Luthar Pendragon's brother,

0:37:28.640 --> 0:37:33.239
<v Speaker 1>and Uther and Aurelius had to seize power to start

0:37:33.280 --> 0:37:40.239
<v Speaker 1>to restore um their lineage and Arthur followed after that. Okay, see, well,

0:37:40.280 --> 0:37:43.640
<v Speaker 1>I guess it depends on who you're reading. You know,

0:37:44.400 --> 0:37:47.479
<v Speaker 1>some folks say he was a British historian named Alan

0:37:47.520 --> 0:37:51.760
<v Speaker 1>wins Wilson says he was a Welsh king uh Arthwist

0:37:52.320 --> 0:37:57.040
<v Speaker 1>in the seventh century. I think everyone wants to claim

0:37:57.040 --> 0:37:58.919
<v Speaker 1>a piece of it. I think that's what's going on here,

0:38:00.719 --> 0:38:02.719
<v Speaker 1>you know. I think they're saying, no, he was this

0:38:02.760 --> 0:38:05.680
<v Speaker 1>Welsh king, or no he was this Roman king, when

0:38:05.680 --> 0:38:07.600
<v Speaker 1>I think he might have been all of them. Well,

0:38:07.640 --> 0:38:10.319
<v Speaker 1>the idea that he was sent by the pope to

0:38:10.600 --> 0:38:15.120
<v Speaker 1>basically restore order or take the British Isles back from

0:38:15.120 --> 0:38:19.640
<v Speaker 1>the Saxons, definitely, um is like credence. By the idea

0:38:19.719 --> 0:38:22.920
<v Speaker 1>that he kind of comes out of nowhere and like

0:38:23.000 --> 0:38:25.080
<v Speaker 1>pulls the sword from the stone is like I'm arrived,

0:38:25.120 --> 0:38:28.400
<v Speaker 1>I'm the king of kings now um. So the idea

0:38:28.440 --> 0:38:31.799
<v Speaker 1>that he came from somewhere else is I mean that

0:38:31.800 --> 0:38:35.200
<v Speaker 1>that would suggest that he could have possibly been some

0:38:35.480 --> 0:38:39.760
<v Speaker 1>Roman commander. And there were Roman commanders who did come

0:38:39.800 --> 0:38:43.200
<v Speaker 1>to Britain and fight the Sex and successfully was one

0:38:43.280 --> 0:38:46.600
<v Speaker 1>name Arthur, yea one was named notorious. Well, there you

0:38:46.680 --> 0:38:50.399
<v Speaker 1>have it. Uh. And then some people say that Arthur

0:38:50.440 --> 0:38:53.640
<v Speaker 1>wasn't a name but a title art and which in

0:38:53.719 --> 0:38:56.279
<v Speaker 1>Latin means bear. And if that's the case, it could

0:38:56.320 --> 0:38:59.680
<v Speaker 1>just be, like you know, it could be anybody could

0:38:59.719 --> 0:39:03.960
<v Speaker 1>be sure for Arthur could be bear. So why does

0:39:04.000 --> 0:39:07.960
<v Speaker 1>the story persist? Because it's got romance, it's got chivalry,

0:39:08.120 --> 0:39:12.239
<v Speaker 1>it's got all the classic elements of drama, uh in

0:39:12.320 --> 0:39:16.840
<v Speaker 1>literature and fiction. So there you have it, and plus

0:39:16.960 --> 0:39:21.480
<v Speaker 1>Monty Python's take on it doesn't hurt and perpetuating everything?

0:39:21.800 --> 0:39:24.400
<v Speaker 1>What kind of a man can summon fire without flint

0:39:24.480 --> 0:39:28.320
<v Speaker 1>or tinder man? You know that movie inside now attention.

0:39:28.400 --> 0:39:30.320
<v Speaker 1>I watched it a lot at one point in my life.

0:39:30.400 --> 0:39:32.719
<v Speaker 1>I think that's my favorite part of the movie. The

0:39:32.920 --> 0:39:37.839
<v Speaker 1>um non shall pass when they have to pass the

0:39:37.840 --> 0:39:42.680
<v Speaker 1>the guy that spits tells him about the rabbit. I

0:39:42.719 --> 0:39:45.560
<v Speaker 1>remember the nunshell path. I don't remember the spinning. Yeah,

0:39:45.600 --> 0:39:47.480
<v Speaker 1>when he when he when he's talking, he's got a

0:39:47.480 --> 0:39:51.600
<v Speaker 1>list spitting all over everybody. You got anything else? I

0:39:51.719 --> 0:39:53.359
<v Speaker 1>got nothing else? All right? If you want to learn

0:39:53.440 --> 0:39:56.600
<v Speaker 1>more about King Arthur, you can type in King Arthur

0:39:56.640 --> 0:39:59.520
<v Speaker 1>in the search bar. We also recommend you go just

0:40:00.000 --> 0:40:02.320
<v Speaker 1>look up stuff about King Arthur. There's plenty of stuff

0:40:02.320 --> 0:40:06.719
<v Speaker 1>out there. It's fascinating. Um you let's see, I said

0:40:06.760 --> 0:40:09.160
<v Speaker 1>search bar right, you did, sir, Okay, Well, then that

0:40:09.200 --> 0:40:13.200
<v Speaker 1>means it's time for listening. Man. I'm gonna call this

0:40:13.280 --> 0:40:17.560
<v Speaker 1>tribute to my father. For Megan, Josh, Chuck, and Jerry

0:40:17.640 --> 0:40:19.319
<v Speaker 1>wanted to write to tell you thank you mentally for

0:40:19.360 --> 0:40:22.560
<v Speaker 1>the show. My dad, Howard passed away nearly a year ago,

0:40:23.080 --> 0:40:24.960
<v Speaker 1>and while I don't think he listened before he passed,

0:40:25.000 --> 0:40:27.120
<v Speaker 1>I think he would have really enjoyed it. He was

0:40:27.160 --> 0:40:30.680
<v Speaker 1>a tinkerer and loved learning new things. In fact, when

0:40:30.680 --> 0:40:33.919
<v Speaker 1>I was younger and visited him during the summers, i'd

0:40:33.920 --> 0:40:36.080
<v Speaker 1>be alone most days at his apartment while he worked,

0:40:36.239 --> 0:40:38.080
<v Speaker 1>and he would encourage me to search random things on

0:40:38.080 --> 0:40:41.200
<v Speaker 1>the Internet and read about them to learn something new.

0:40:41.560 --> 0:40:44.560
<v Speaker 1>He would even leave me lists like the planet Jupiter,

0:40:44.960 --> 0:40:48.680
<v Speaker 1>the state of Wyoming, or the year. I thought at

0:40:48.680 --> 0:40:50.200
<v Speaker 1>the time it was pretty silly and only did it

0:40:50.239 --> 0:40:52.600
<v Speaker 1>a few times. But now as an adult, I've since

0:40:52.640 --> 0:40:55.440
<v Speaker 1>found your podcast a few months ago, and I find

0:40:55.480 --> 0:40:58.479
<v Speaker 1>it really fascinating and it reminds me of my dad

0:40:58.680 --> 0:41:01.040
<v Speaker 1>and has been really helpful to me when I get

0:41:01.080 --> 0:41:03.880
<v Speaker 1>down about him being gone, makes me happy to know

0:41:04.000 --> 0:41:06.640
<v Speaker 1>that he would probably think it's awesome that I spend

0:41:06.640 --> 0:41:11.640
<v Speaker 1>my days learning about things now. So, Megan from plain Oh, Texas,

0:41:12.239 --> 0:41:15.560
<v Speaker 1>thank you for that. Uh in memory of your father Howard.

0:41:15.719 --> 0:41:18.440
<v Speaker 1>I think he would like the show too. That's pretty cool.

0:41:18.520 --> 0:41:20.360
<v Speaker 1>I'm sorry he's not around to hear it. No, but

0:41:20.480 --> 0:41:23.920
<v Speaker 1>I mean we're carrying on his legacy exactly. Nice. So

0:41:23.960 --> 0:41:25.400
<v Speaker 1>I guess we need to do a show on the

0:41:25.440 --> 0:41:32.640
<v Speaker 1>year or the state of Wyoming. Um, never not Wyoming. Uh.

0:41:32.760 --> 0:41:34.800
<v Speaker 1>If you thanks a lot for that, Megan, that was

0:41:34.880 --> 0:41:37.719
<v Speaker 1>nice of you to share that. Um. If you want

0:41:37.760 --> 0:41:39.399
<v Speaker 1>to get in touch with me and Chuck to tell

0:41:39.480 --> 0:41:41.560
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0:41:41.640 --> 0:41:44.200
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0:41:47.400 --> 0:41:50.960
<v Speaker 1>send us an email to Stuff Podcast at Discovery dot com,

0:41:51.000 --> 0:41:54.520
<v Speaker 1>and you can join us at our super dope home

0:41:54.680 --> 0:42:03.000
<v Speaker 1>on the web, Stuff you Should Know dot com for

0:42:03.120 --> 0:42:05.440
<v Speaker 1>more on this and thousands of other topics. Is it

0:42:05.480 --> 0:42:15.000
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0:42:15.000 --> 0:42:17.080
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