WEBVTT - What Freedom Looks Like

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<v Speaker 1>Good morning, peeps, and welcome to ok F Daily with

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<v Speaker 1>Meet Your Girl Daniel Moody recording from the Home Bunker. Folks,

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<v Speaker 1>the opening that I was going to do was going

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<v Speaker 1>to be different than the one that I am about

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<v Speaker 1>to deliver, because right when I was coming to my

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<v Speaker 1>microphone to turn it on and discuss an entirely different story,

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<v Speaker 1>news broke school shooting Appalachi High School in Georgia. At

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<v Speaker 1>the time of this recording, currently four people are dead,

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<v Speaker 1>thirty more are wounded. There are still reports coming in. Folks.

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<v Speaker 1>The reason don't matter, the fucking weapon of choice does,

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<v Speaker 1>and the easy access to it, and a society that

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<v Speaker 1>chooses to allow the number one cause of death to

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<v Speaker 1>not be diseased, to not be poisoned, to not be accident,

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<v Speaker 1>but instead to be intentional carnage that happens at the

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<v Speaker 1>hand of a gun. I don't understand this country. I

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<v Speaker 1>don't understand people who elect Republican officials into office that

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<v Speaker 1>remove their flag pin and put on an AR fifteen

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<v Speaker 1>the way that Republicans in the House of Representatives have done.

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<v Speaker 1>I don't understand a nation of people that would vote

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<v Speaker 1>for a man that told families after shooting in Iowa

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<v Speaker 1>to quote, get over it. I don't understand a country

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<v Speaker 1>where elected officials who have the power of the pen

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<v Speaker 1>to write legislation that would keep Americans safe, that instead

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<v Speaker 1>use those very same pens to make it easier and

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<v Speaker 1>easier for people to have guns to carry them wherever

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<v Speaker 1>they want. There are other countries in the world where

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<v Speaker 1>after one shooting they change their gun laws, after one

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<v Speaker 1>act of heinous violence, they change their laws. Why is

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<v Speaker 1>America like this? Why is this okay? It is the

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<v Speaker 1>first day of school for millions of children, and there

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<v Speaker 1>are some of them that are not coming home, and

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<v Speaker 1>we have just shrugged our shoulders and said, well, that's

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<v Speaker 1>the price of freedom. I guess is this free? Is

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<v Speaker 1>this what freedom looks like? Honestly, I am just I'm outdone.

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<v Speaker 1>I did a whole video on this that is up

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<v Speaker 1>on my YouTube channel. Go to YouTube Google Daniel Moody

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<v Speaker 1>channel at Daniel Moody Underscore because right when it happened,

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<v Speaker 1>I needed to post something because I was near tears.

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<v Speaker 1>I don't have kids, and you shouldn't need to have

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<v Speaker 1>kids to realize that school should be a place of safety,

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<v Speaker 1>of innovation, of inspiration, of joy and instead too often

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<v Speaker 1>in this country they are a fucking crime scene. And

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<v Speaker 1>again we're okay with that. We have power come November, friends,

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<v Speaker 1>We have power, come November to rid ourselves of Donald Trump,

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<v Speaker 1>to rid ourselves of these Republican representatives, to rid ourselves

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<v Speaker 1>of their nonsensical, grift driven policies where they care so

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<v Speaker 1>little about our fucking children out of uter row that

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<v Speaker 1>instead of putting on a beanie on them in the hospital,

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<v Speaker 1>they want to check their trigger finger. I am just

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<v Speaker 1>fucking sick and outdone. It needs to end. The only

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<v Speaker 1>time that we have not had a shooting at schools

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<v Speaker 1>in this country was during COVID, and that's because the

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<v Speaker 1>kids were home. I don't know how people send their

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<v Speaker 1>kids to school, I really don't. I know they don't

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<v Speaker 1>have a choice, but I just can't imagine the fear

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<v Speaker 1>because one day, that text message and that phone call

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<v Speaker 1>that too many families have received across this country will

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<v Speaker 1>end up on your phone, changing lives forever. Coming up next, friends,

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<v Speaker 1>my conversation, an important conversation with our friend or in

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<v Speaker 1>house doctor, doctor Jonathan Metzel on why Generation Z men

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<v Speaker 1>under the a age of thirty are deciding to vote

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<v Speaker 1>with Trump, and sadly it's not just young white men.

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<v Speaker 1>Oh God, more on that conversation is coming up next, folks.

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<v Speaker 1>As always, you know that when we have the opportunity

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<v Speaker 1>to speak with our in house doctor, doctor Jonathan Metzl,

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<v Speaker 1>we are always pleased. Jonathan. Happy September. It is not

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<v Speaker 1>actually officially the end of summer because the equinox has

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<v Speaker 1>not happened, which is man, but it is the end

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<v Speaker 1>of summer for those that teach, for those that are students.

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<v Speaker 1>So I will say classes back in session. Because you

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<v Speaker 1>sent me some reading work ahead of our conversation today,

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<v Speaker 1>and friends, this article in the New York Times, which

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<v Speaker 1>you know is my least favorite publication right now, entitled

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<v Speaker 1>many gen z Men feel left behind, Some see Trump

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<v Speaker 1>as an answer. Men under thirty are more likely to

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<v Speaker 1>support Donald Trump than women their age. It's a far

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<v Speaker 1>bigger gender gap than in older generations. So, Jonathan, you

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<v Speaker 1>sent this to me, and I want to get you

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<v Speaker 1>kick us off in terms of why you feel like

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<v Speaker 1>this is something that we need to be paying attention to,

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<v Speaker 1>or why you think that maybe we haven't been paying

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<v Speaker 1>attention to gen z men.

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<v Speaker 2>Well, what I thought was interesting about that article was

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<v Speaker 2>that there's kind of stereotype of white men as the

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<v Speaker 2>hegemonic norm, the power structure, all that kind of stuff,

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<v Speaker 2>and then there's also like there's a fifty year history

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<v Speaker 2>of white masculinity being in a crisis. I used to

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<v Speaker 2>teach a class called the Politics of Masculinity, and every

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<v Speaker 2>year there'd be some article men are in crisis, and

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<v Speaker 2>so there's always kind of a tradeoff. I would say

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<v Speaker 2>that they're not a ton of sympathy for those arguments,

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<v Speaker 2>but I do think that there was some really interesting

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<v Speaker 2>and powerful stuff in this article, in particular because it

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<v Speaker 2>wasn't like Trump is playing the whole macho testosterone field

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<v Speaker 2>card and that's what Elon Musk is doing and all

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<v Speaker 2>these people, Andrew Tait and all this crazy stuff. But

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<v Speaker 2>what was interesting in this article is that they were

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<v Speaker 2>interviewing and there was citing research about men who actually

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<v Speaker 2>supported reproductive rights and were a fine working for a

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<v Speaker 2>woman boss. They weren't like out there doing the drum

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<v Speaker 2>circle with Trump. But they were also saying that they

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<v Speaker 2>were feeling ignored and left behind, and that in a way,

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<v Speaker 2>all the initiatives, all the politics of the Democrats really

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<v Speaker 2>weren't speaking to them, and there was you know, there

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<v Speaker 2>was another article I read about how like the Democratic

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<v Speaker 2>platform had all of the groups who were to be

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<v Speaker 2>lifted up and white men were not one of the

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<v Speaker 2>groups and stuff like that. So there's an assumption that

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<v Speaker 2>white men are like this toxic, crazy thing. But what

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<v Speaker 2>I thought was interesting in the article was it was

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<v Speaker 2>not that it was men who are kind of okay

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<v Speaker 2>with some gender norms, but also feel like they're worried

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<v Speaker 2>about the economy. They can't attract a mate because they

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<v Speaker 2>can't make enough money to support a family, They worry

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<v Speaker 2>about the fall of traditional gender roles, or things like that.

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<v Speaker 2>So these are the article was much more about what

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<v Speaker 2>you might call like centrist gen Z white men, not

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<v Speaker 2>extreme white men. And so the question for me always

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<v Speaker 2>is could the Democrats be doing more to speak to

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<v Speaker 2>those audiences, because certainly what the article suggested is Trump

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<v Speaker 2>is the only one who is acknowledging those audiences. And

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<v Speaker 2>I do worry sometimes that we've fallen into a trap

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<v Speaker 2>that white men don't need to be acknowledged because they

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<v Speaker 2>already have all the benefits or things like that. So

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<v Speaker 2>I think, you know, in a way, it complicates that

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<v Speaker 2>thinking a little bit if people are willing to go there.

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<v Speaker 2>And of course the other part is there are a

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<v Speaker 2>lot of men like that in Pennsylvania and Wisconsin and

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<v Speaker 2>North Carolina, and so the fact that the Democratic messages

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<v Speaker 2>not speaking to them beyond just like you know, I

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<v Speaker 2>saw this with the Affordable Care Act, like, of course

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<v Speaker 2>our policies are going to help you. Of course, our

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<v Speaker 2>policy is going to help you. That kind of stuff,

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<v Speaker 2>but not really acknowledging them is I think the question

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<v Speaker 2>the article raises.

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<v Speaker 1>Let me take a step back before we dive into

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<v Speaker 1>the specifics of the article, because I want to talk

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<v Speaker 1>about and get your thoughts on gender norms specifically, because

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<v Speaker 1>what I think has been happening over the course, particularly

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<v Speaker 1>around the last several weeks and the shift in our

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<v Speaker 1>Democrats top of the ticket with Vice President Kamala Harris

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<v Speaker 1>now being the Democratic nominee, is that there is a

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<v Speaker 1>distinctive divide between the future and the past, between what

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<v Speaker 1>traditional gender norms are and the role that I am

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<v Speaker 1>seeing and many are seeing Governor Tim Walls present as

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<v Speaker 1>a different version of what masculinity can and many are

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<v Speaker 1>saying should look like. Talk to me about gender roles

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<v Speaker 1>in modern time what is the role, what is the positioning,

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<v Speaker 1>what is the reasoning behind gender roles? And is there

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<v Speaker 1>in the twenty first century, in this time where so

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<v Speaker 1>much has shifted. And I disagree to some extent with

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<v Speaker 1>some in the article saying that you know, things have

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<v Speaker 1>shifted so quickly, and I'm like, I guess fifty or

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<v Speaker 1>sixty years as quick. But talk to me about the

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<v Speaker 1>positioning and the reasoning behind gender roles in the first place.

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<v Speaker 2>Well, I think it's a mistake that people like me.

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<v Speaker 2>I mean, I was a women's studies professor before I

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<v Speaker 2>was anything in academia. That was my first job for

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<v Speaker 2>many years, which I loved. But there was a mistake

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<v Speaker 2>to think that we're on a progress narrative, that we're

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<v Speaker 2>going toward equality, and that gender roles are a thing

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<v Speaker 2>of the past, just like race is a thing of

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<v Speaker 2>the past. But when you study the history of it,

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<v Speaker 2>you see that there's always a vacillation, because gender realms

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<v Speaker 2>do not exist in a vacuum. First, of course, there's

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<v Speaker 2>a lot of false nostalgia about gender and like, oh,

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<v Speaker 2>it used to be so great in the old days,

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<v Speaker 2>and now we want to bring that back. But really,

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<v Speaker 2>if you go back to the old days, there were

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<v Speaker 2>a lot of problems. So partially there's a lot of

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<v Speaker 2>nostalgia about the way things used to be. But it

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<v Speaker 2>does feel like there's a lot of vacillation between liberation

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<v Speaker 2>and conservatism, I guess you might say. And so in

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<v Speaker 2>the sixties and seventies there was Gloria Steinem saying a

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<v Speaker 2>woman needs a man like a fish needs a bicycle.

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<v Speaker 2>We were going to overthrow the male female role system.

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<v Speaker 2>And then people got really nervous, saying, gosh, gender rules

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<v Speaker 2>structure society, it's how I understand the world, it's how

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<v Speaker 2>I understand religion. And so then there's a kind of

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<v Speaker 2>blowback against that to say, you know, there's a return

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<v Speaker 2>to the head of the household male and stuff like that.

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<v Speaker 2>But it also responds to events. I mean, think about

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<v Speaker 2>nine to eleven, for example, people got nervous, and all

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<v Speaker 2>of a sudden we saw the valorization of the white

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<v Speaker 2>male firefighter or policeman or something like that. So there

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<v Speaker 2>are all these ways in which it's not just a linear,

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<v Speaker 2>a kind of ascended progress narrative, and I think we're

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<v Speaker 2>seeing that now too, which is we can be very

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<v Speaker 2>critical of it if we want but I think that

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<v Speaker 2>stories like trans women in women's sports or the bathroom thing,

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<v Speaker 2>which seemed kind of comical if you're like a liberal

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<v Speaker 2>person in a blue city or something like that, but

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<v Speaker 2>it does speak to an anxiety that I think people

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<v Speaker 2>feel palpably here in a place like Tennessee that the

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<v Speaker 2>world is changing away from my value system. And so

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<v Speaker 2>you see a kind of backlash against that, where people say,

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<v Speaker 2>it's just confusing for me. If we're doing away with

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<v Speaker 2>these categories, what are you going to replace it with?

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<v Speaker 2>And that's where I think there's resonance. Not that I

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<v Speaker 2>agree with it, but there's resonance about critiques of pronouns

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<v Speaker 2>and bathrooms and things like that. And so it's always

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<v Speaker 2>going to be a kind of back and forth. And

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<v Speaker 2>I think that Trump has put his face on that

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<v Speaker 2>by picking these picking the He's just very good at

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<v Speaker 2>like picking those issues and saying, the world's going to

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<v Speaker 2>spin away from you, and I'm the only guy who

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<v Speaker 2>can defend it. And I do think the Democrats have

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<v Speaker 2>had a hard time navigating that, and it's got real consequences.

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<v Speaker 2>I mean, if you look at the battleover abortion rights

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<v Speaker 2>in New York, for example, the language of the abortion

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<v Speaker 2>bill in New York that talked about pregnant people, not

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<v Speaker 2>women's right to abortion, is now being used by the

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<v Speaker 2>right to undermine I mean, the Democrats are really at

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<v Speaker 2>risk in New York of some real surprises. So there's

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<v Speaker 2>a kind of back and forth between anxiety and I let.

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<v Speaker 1>Me let me ask you this though. I mean, I

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<v Speaker 1>have so many issues with this, but I really take

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<v Speaker 1>issue with the word anxiety. And maybe it is because

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<v Speaker 1>it harkens back to this feeling around oh, economic anxiety.

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<v Speaker 1>Economic anxiety in twenty sixteen was a code for racism.

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<v Speaker 1>So are we talking now about oh, the anxiety that

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<v Speaker 1>white men and young men, because it isn't just white men,

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<v Speaker 1>it's young Latino men and black men that are Generation

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<v Speaker 1>Z is it? This anxiety is about the power that

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<v Speaker 1>women have gained over the last several decades. And so

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<v Speaker 1>now I don't know what box I'm in, And my

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<v Speaker 1>question is why do we need boxes? Because who do

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<v Speaker 1>they benefit?

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<v Speaker 2>Jonathan, right, I think what is being tapped into. Maybe

0:14:31.200 --> 0:14:34.720
<v Speaker 2>anxiety is the wrong word. I think basically, if you

0:14:34.720 --> 0:14:38.600
<v Speaker 2>grew up where I am now Tennessee, in two miles

0:14:38.600 --> 0:14:41.280
<v Speaker 2>from where I'm sitting right now, you grew up in

0:14:41.320 --> 0:14:45.800
<v Speaker 2>a conservative state with a religious I mean, there's religion

0:14:45.880 --> 0:14:49.360
<v Speaker 2>everywhere here. There's more churches than there are like hot

0:14:49.360 --> 0:14:52.240
<v Speaker 2>dog stands. It's like the opposite of every places I've

0:14:52.240 --> 0:14:54.720
<v Speaker 2>ever lived, except Missouri, where I grew up. And so

0:14:54.920 --> 0:14:58.360
<v Speaker 2>I think it's about values, like, oh, my values about

0:14:58.760 --> 0:15:02.520
<v Speaker 2>family or tradition are being threatened, and so that when

0:15:02.560 --> 0:15:04.440
<v Speaker 2>I say anxiety, that's what I mean. That there's a

0:15:04.520 --> 0:15:07.880
<v Speaker 2>question of values or being devalued. Now, maybe I think

0:15:07.920 --> 0:15:10.480
<v Speaker 2>anxiety is the wrong word, but I do think that

0:15:10.480 --> 0:15:13.240
<v Speaker 2>that kind of concern that my way of life is

0:15:13.280 --> 0:15:17.320
<v Speaker 2>being threatened leads to either a backlash or it's easily

0:15:17.400 --> 0:15:20.560
<v Speaker 2>manipulated into a backlash. I think that there's both of

0:15:20.600 --> 0:15:23.360
<v Speaker 2>those things. And so if you're going to say there's

0:15:23.400 --> 0:15:27.200
<v Speaker 2>no categories, I just think it leads to those kind

0:15:27.240 --> 0:15:28.600
<v Speaker 2>of concerns, like people saying, I.

0:15:28.640 --> 0:15:34.000
<v Speaker 1>Mean, my question is what is the benefit of boxes?

0:15:34.480 --> 0:15:37.680
<v Speaker 1>Because if you ask me, where has there been a

0:15:37.720 --> 0:15:41.080
<v Speaker 1>benefit of boxes? Boxes only benefit those that are at

0:15:41.120 --> 0:15:44.520
<v Speaker 1>the top of a pyramid. Because if I can easily

0:15:44.600 --> 0:15:48.840
<v Speaker 1>place you into a situation, then I can easily stereotype you,

0:15:49.000 --> 0:15:52.200
<v Speaker 1>I can easily dismiss you. But if I'm saying that

0:15:52.280 --> 0:15:55.040
<v Speaker 1>actually humanity is a much more fluid than that, and

0:15:55.080 --> 0:15:57.520
<v Speaker 1>I don't want to go off into a philosophical tangent,

0:15:57.880 --> 0:16:02.600
<v Speaker 1>but if I'm saying that our and our sexual orientation

0:16:02.920 --> 0:16:05.680
<v Speaker 1>is much more fluid than the rigidity that has been

0:16:05.720 --> 0:16:09.960
<v Speaker 1>placed on us since the beginning of time, then how

0:16:10.000 --> 0:16:15.680
<v Speaker 1>do we adapt to what is that actual real science,

0:16:15.840 --> 0:16:19.640
<v Speaker 1>which is that human beings are actually much more fluid.

0:16:20.080 --> 0:16:23.200
<v Speaker 1>Then we've been situated to believe that we are. Women

0:16:23.280 --> 0:16:27.680
<v Speaker 1>actually have much more power and agency and have just

0:16:27.760 --> 0:16:31.120
<v Speaker 1>been robbed of that since the beginning of time until

0:16:31.160 --> 0:16:34.080
<v Speaker 1>they were able to have economic power and able to

0:16:34.160 --> 0:16:37.800
<v Speaker 1>have a voice with a vote. And so when we

0:16:37.880 --> 0:16:41.400
<v Speaker 1>look at the structures of how society was built in

0:16:41.440 --> 0:16:43.960
<v Speaker 1>the boxes that they were built on, it was to

0:16:44.440 --> 0:16:50.480
<v Speaker 1>preserve and enhance patriarchy. So when I hear you say, well,

0:16:50.560 --> 0:16:53.280
<v Speaker 1>if we do away with categories, then all of a sudden,

0:16:53.320 --> 0:16:57.080
<v Speaker 1>there is this anxiety and I'm just using that term

0:16:57.120 --> 0:16:59.440
<v Speaker 1>because I don't know what else to call it. There

0:16:59.480 --> 0:17:02.960
<v Speaker 1>is this supple anxiety. But then you're saying that we

0:17:03.000 --> 0:17:05.880
<v Speaker 1>should be talking to the people that are anxious and

0:17:06.160 --> 0:17:09.080
<v Speaker 1>holding their hand along the way, as opposed to, in

0:17:09.119 --> 0:17:12.119
<v Speaker 1>my humble opinion, what are the tools and skills that

0:17:12.160 --> 0:17:16.160
<v Speaker 1>these people need actually to adapt to a different way

0:17:16.160 --> 0:17:17.159
<v Speaker 1>of thinking and being.

0:17:17.840 --> 0:17:20.200
<v Speaker 2>Well, let me say two things about that. I mean, first,

0:17:20.440 --> 0:17:22.399
<v Speaker 2>as you know, I think there are ways to have

0:17:22.440 --> 0:17:25.719
<v Speaker 2>it both ways. I think the Democrats are kind of

0:17:25.800 --> 0:17:29.240
<v Speaker 2>boxed in sometimes by not being able to I think

0:17:29.240 --> 0:17:31.200
<v Speaker 2>there are ways to speak to this in a way

0:17:31.240 --> 0:17:35.679
<v Speaker 2>that also are true to values. I think Harris Interrcy

0:17:35.800 --> 0:17:38.119
<v Speaker 2>in an interview just kept saying I haven't changed. I

0:17:38.119 --> 0:17:40.840
<v Speaker 2>haven't changed. But as we spoke about last week, I

0:17:40.880 --> 0:17:45.040
<v Speaker 2>do think there are ways to talk about entrepreneurialism, economy,

0:17:45.240 --> 0:17:48.520
<v Speaker 2>better ment, health, crime, all the things we talked about

0:17:48.600 --> 0:17:52.080
<v Speaker 2>last week that I do think Democrats can signal in

0:17:52.080 --> 0:17:54.320
<v Speaker 2>a ways that are better kind of linked to what

0:17:54.359 --> 0:17:57.240
<v Speaker 2>you're saying right now, you know, I worry. I mean,

0:17:57.480 --> 0:17:59.600
<v Speaker 2>we can talk next week about what's happening with the

0:17:59.640 --> 0:18:02.880
<v Speaker 2>reaper active choice legislation in New York, which I think

0:18:02.960 --> 0:18:05.560
<v Speaker 2>is a pretty serious issue right now, which is about

0:18:06.119 --> 0:18:09.920
<v Speaker 2>doing away with categories and the political implications of that.

0:18:10.000 --> 0:18:12.680
<v Speaker 2>And I'm not saying we should all become like the

0:18:12.800 --> 0:18:14.800
<v Speaker 2>man is the head of the household or something like that,

0:18:14.840 --> 0:18:17.240
<v Speaker 2>but I do think that there have to be ways

0:18:17.240 --> 0:18:20.159
<v Speaker 2>of saying what you're saying right, which is a rising

0:18:20.200 --> 0:18:22.720
<v Speaker 2>tide lifts all boats and all those kind of things, Like,

0:18:22.960 --> 0:18:24.960
<v Speaker 2>I think there has to be a better way. But

0:18:25.040 --> 0:18:28.119
<v Speaker 2>I think with the way this plays out, because we're

0:18:28.119 --> 0:18:31.879
<v Speaker 2>in a zero sum political system, is that these fights

0:18:32.680 --> 0:18:36.679
<v Speaker 2>come out in very stereotypical, polarizing ways, and they have

0:18:36.880 --> 0:18:41.160
<v Speaker 2>huge implications and so well, of course, theoretically I totally

0:18:41.160 --> 0:18:44.280
<v Speaker 2>agree with what you're saying, of course, like that's the

0:18:44.320 --> 0:18:46.520
<v Speaker 2>basis of a lot of my work about gender and race.

0:18:46.880 --> 0:18:49.720
<v Speaker 2>But I would just say, because I'm also an ethnographer,

0:18:49.760 --> 0:18:52.560
<v Speaker 2>I interview people. I try to understand their point of view,

0:18:53.280 --> 0:18:55.760
<v Speaker 2>and so I would say that in the interviews that

0:18:55.840 --> 0:18:59.320
<v Speaker 2>I do, I also think that people's concern is not

0:18:59.640 --> 0:19:02.199
<v Speaker 2>just I don't want to give up my privilege. It's like,

0:19:02.640 --> 0:19:05.240
<v Speaker 2>where do I fit into the worldview that you're presenting?

0:19:05.640 --> 0:19:08.240
<v Speaker 1>And I think but that to me, that is the

0:19:08.359 --> 0:19:13.000
<v Speaker 1>valid question. That's a valid question of as the world changes,

0:19:13.359 --> 0:19:17.080
<v Speaker 1>what is my role and responsibility in this new system?

0:19:17.400 --> 0:19:20.840
<v Speaker 1>And I think that that's a question that democrats in

0:19:20.880 --> 0:19:23.720
<v Speaker 1>many ways are posing. That the world is changing, and

0:19:23.960 --> 0:19:25.960
<v Speaker 1>I would just push back on what you said about

0:19:26.200 --> 0:19:29.840
<v Speaker 1>the Vice president or CNN interview. What she was talking

0:19:29.960 --> 0:19:32.959
<v Speaker 1>about is the fact that her values have not changed.

0:19:33.240 --> 0:19:36.960
<v Speaker 1>How you approach strategy is going too different from administration

0:19:37.000 --> 0:19:40.000
<v Speaker 1>to administration. But if I still have values that are

0:19:40.040 --> 0:19:43.840
<v Speaker 1>aligned with democracy, that are aligned with equity and justice, right,

0:19:43.920 --> 0:19:47.439
<v Speaker 1>then you have to understand that my character has not changed.

0:19:47.600 --> 0:19:52.680
<v Speaker 1>How I perceive and decide to create different policies. That's

0:19:52.720 --> 0:19:55.679
<v Speaker 1>a tactic in order to move society forward. And so

0:19:56.080 --> 0:19:58.399
<v Speaker 1>it wasn't of a I haven't changed. I haven't changed

0:19:58.440 --> 0:20:01.560
<v Speaker 1>as in like I am a statf. It's that you

0:20:01.560 --> 0:20:05.520
<v Speaker 1>can rely on my character because my values have not changed,

0:20:05.640 --> 0:20:08.479
<v Speaker 1>as opposed to the other guy who has no character

0:20:08.560 --> 0:20:11.080
<v Speaker 1>and has no values, and they change with whoever puts

0:20:11.080 --> 0:20:12.520
<v Speaker 1>a check in front of his face.

0:20:13.000 --> 0:20:15.159
<v Speaker 2>Right, I mean to be fair, The question I think

0:20:15.160 --> 0:20:17.160
<v Speaker 2>she was answering at the time was about fracking and

0:20:17.280 --> 0:20:19.480
<v Speaker 2>changing our view on fracking. So it wasn't about gender.

0:20:19.520 --> 0:20:22.280
<v Speaker 2>Just want to be clear about that. And so I

0:20:22.280 --> 0:20:25.080
<v Speaker 2>also think it's possible to say, look, I've evolved, you know,

0:20:25.200 --> 0:20:28.160
<v Speaker 2>like I've been in power and I changed my views

0:20:28.160 --> 0:20:31.119
<v Speaker 2>about things, and I understand now that it's easier to

0:20:31.200 --> 0:20:33.280
<v Speaker 2>tweet a bunch of stuff than it is to actually

0:20:33.320 --> 0:20:36.080
<v Speaker 2>make decisions that impact groups of people. So that was

0:20:36.080 --> 0:20:38.480
<v Speaker 2>the answer I wish would have been given. But again,

0:20:38.560 --> 0:20:41.760
<v Speaker 2>also again, we're in a very you know, there's always

0:20:41.760 --> 0:20:43.359
<v Speaker 2>a push and pull in history, and we're in one

0:20:43.400 --> 0:20:47.640
<v Speaker 2>of those moments where winning this election has profound consequences,

0:20:47.640 --> 0:20:50.399
<v Speaker 2>and so you want to be open and strategic. And

0:20:50.440 --> 0:20:53.120
<v Speaker 2>I think the caveat I just apologize for keep giving

0:20:53.160 --> 0:20:56.480
<v Speaker 2>caveats is that I mean, I think that the Tim

0:20:56.520 --> 0:21:00.160
<v Speaker 2>Walls version of masculinity is speaking to a lot of people. Well,

0:21:00.160 --> 0:21:02.199
<v Speaker 2>there are a lot of men in Red States who

0:21:02.320 --> 0:21:06.840
<v Speaker 2>want their partners, spouses, wives to have the right to

0:21:06.920 --> 0:21:10.360
<v Speaker 2>get an abortion if they have a non viable fetus

0:21:10.440 --> 0:21:12.440
<v Speaker 2>or something like that. Like, I think that in a way,

0:21:12.920 --> 0:21:15.240
<v Speaker 2>it's not like these categories are so clear cut. But

0:21:15.320 --> 0:21:18.959
<v Speaker 2>the danger I think for Democrats is, I mean, I'm

0:21:18.960 --> 0:21:21.920
<v Speaker 2>seeing this with guns that people think people like Timwolves

0:21:22.200 --> 0:21:25.719
<v Speaker 2>represent What did they represent? He certainly doesn't represent the

0:21:25.800 --> 0:21:29.200
<v Speaker 2>majority of gun owners who are down here, like NRA

0:21:29.359 --> 0:21:31.320
<v Speaker 2>members who buy the NRA line or something like that.

0:21:31.440 --> 0:21:34.440
<v Speaker 2>So the issue is it's a you know, a metonym,

0:21:34.520 --> 0:21:36.440
<v Speaker 2>a piece of a whole. What is the hole that's

0:21:36.480 --> 0:21:39.280
<v Speaker 2>being represented? Is there a movement toward a new definition

0:21:39.359 --> 0:21:42.960
<v Speaker 2>of masculinity that he represents, or are we highlighting, as

0:21:42.960 --> 0:21:45.919
<v Speaker 2>we talked about last week, the converts who are not

0:21:46.280 --> 0:21:48.640
<v Speaker 2>a valid sample size except for people who are willing

0:21:48.640 --> 0:21:50.400
<v Speaker 2>to come over to our side. And so I think,

0:21:50.440 --> 0:21:52.320
<v Speaker 2>you know, you want to talk to the most numbers

0:21:52.320 --> 0:21:52.959
<v Speaker 2>of people you can.

0:21:56.119 --> 0:21:58.880
<v Speaker 1>I like this question, and I actually want to hold

0:21:59.000 --> 0:22:01.920
<v Speaker 1>this question for next week for us to be able

0:22:01.960 --> 0:22:04.679
<v Speaker 1>to tease out more because I think that the question

0:22:04.880 --> 0:22:07.919
<v Speaker 1>is there a movement towards a new definition of masculinity?

0:22:08.760 --> 0:22:11.639
<v Speaker 1>That is really the question that I think that we

0:22:11.800 --> 0:22:15.960
<v Speaker 1>need to be asking, and we need to be asking

0:22:16.000 --> 0:22:19.720
<v Speaker 1>in a very specific manner other than to your point,

0:22:19.760 --> 0:22:24.080
<v Speaker 1>where we have these new representations, whether it is Doug

0:22:24.160 --> 0:22:28.480
<v Speaker 1>Emhoff the second Gentleman, or if it is Tim Walls

0:22:28.960 --> 0:22:32.720
<v Speaker 1>and the other men that we saw on the stage

0:22:32.800 --> 0:22:35.720
<v Speaker 1>at the DNC, there is a very different type of

0:22:36.000 --> 0:22:39.080
<v Speaker 1>man that is inside of the Democratic Party that they're

0:22:39.080 --> 0:22:43.879
<v Speaker 1>putting forth, but they're not articulating and asserting it in

0:22:43.920 --> 0:22:46.920
<v Speaker 1>a way to say men don't have to be one way.

0:22:47.280 --> 0:22:51.080
<v Speaker 1>And I think that that articulation is something that is

0:22:51.200 --> 0:22:55.679
<v Speaker 1>missing from the Democrats' agenda. Last word to you before

0:22:55.720 --> 0:22:57.320
<v Speaker 1>we close for today.

0:22:57.480 --> 0:22:59.639
<v Speaker 2>I'll go TMI on everybody next week because, as you know,

0:22:59.680 --> 0:23:02.520
<v Speaker 2>am back on these goddamn dating apps. And so I've

0:23:02.520 --> 0:23:05.719
<v Speaker 2>been thinking a lot about gender because there is like,

0:23:05.760 --> 0:23:07.520
<v Speaker 2>it's just funny that people there are a lot of

0:23:07.560 --> 0:23:10.959
<v Speaker 2>people who long for what they imagine to be traditional

0:23:11.040 --> 0:23:14.640
<v Speaker 2>gender norms. I'm seeing this a lot, and so it's

0:23:14.680 --> 0:23:16.719
<v Speaker 2>tapping This is a question about the election, but it's

0:23:16.720 --> 0:23:19.359
<v Speaker 2>tapping into something bigger, which is that the world feels

0:23:19.400 --> 0:23:20.959
<v Speaker 2>like it's spinning away to a lot of people, and

0:23:20.960 --> 0:23:23.320
<v Speaker 2>what do you fall back on, because even if we

0:23:23.400 --> 0:23:26.080
<v Speaker 2>go towards the future, there's also a lot of we'll say,

0:23:26.119 --> 0:23:28.600
<v Speaker 2>anxiety about that, like where do we land if we

0:23:28.640 --> 0:23:31.280
<v Speaker 2>don't have this thing we've been falling back on and

0:23:31.480 --> 0:23:36.080
<v Speaker 2>tradition brings comfort, but change is concerning sometimes. So this

0:23:36.119 --> 0:23:37.680
<v Speaker 2>is happening out in the world right now.

0:23:37.720 --> 0:23:41.239
<v Speaker 1>Also, we will leave it there today, folks. In the

0:23:41.520 --> 0:23:44.879
<v Speaker 1>episode notes of the show, the link to the article

0:23:45.240 --> 0:23:47.680
<v Speaker 1>in the New York Times that I think is worth

0:23:47.760 --> 0:23:50.840
<v Speaker 1>a read. Many gen Z Men feel left behind. Some

0:23:50.920 --> 0:23:54.119
<v Speaker 1>see Trump as an answer and we'll pick up and

0:23:54.119 --> 0:23:59.960
<v Speaker 1>continue this conversation next week. As always, I appreciate you.

0:24:01.359 --> 0:24:04.280
<v Speaker 1>That is it for me today, dear friends on Woke

0:24:04.320 --> 0:24:07.600
<v Speaker 1>a f as always, Power to the people and to

0:24:07.800 --> 0:24:12.000
<v Speaker 1>all the people. Power, get woke and stay woke as fuck.