1 00:00:11,800 --> 00:00:14,720 Speaker 1: Good morning, peeps, and welcome to ok F Daily with 2 00:00:14,840 --> 00:00:19,760 Speaker 1: Meet Your Girl Daniel Moody recording from the Home Bunker. Folks, 3 00:00:20,600 --> 00:00:23,279 Speaker 1: the opening that I was going to do was going 4 00:00:23,320 --> 00:00:25,680 Speaker 1: to be different than the one that I am about 5 00:00:25,720 --> 00:00:30,319 Speaker 1: to deliver, because right when I was coming to my 6 00:00:30,400 --> 00:00:36,680 Speaker 1: microphone to turn it on and discuss an entirely different story, 7 00:00:36,920 --> 00:00:46,199 Speaker 1: news broke school shooting Appalachi High School in Georgia. At 8 00:00:46,200 --> 00:00:51,000 Speaker 1: the time of this recording, currently four people are dead, 9 00:00:51,560 --> 00:00:59,840 Speaker 1: thirty more are wounded. There are still reports coming in. Folks. 10 00:01:00,560 --> 00:01:06,480 Speaker 1: The reason don't matter, the fucking weapon of choice does, 11 00:01:06,959 --> 00:01:11,720 Speaker 1: and the easy access to it, and a society that 12 00:01:11,920 --> 00:01:15,720 Speaker 1: chooses to allow the number one cause of death to 13 00:01:15,880 --> 00:01:19,880 Speaker 1: not be diseased, to not be poisoned, to not be accident, 14 00:01:20,360 --> 00:01:25,399 Speaker 1: but instead to be intentional carnage that happens at the 15 00:01:25,480 --> 00:01:31,200 Speaker 1: hand of a gun. I don't understand this country. I 16 00:01:31,319 --> 00:01:36,120 Speaker 1: don't understand people who elect Republican officials into office that 17 00:01:36,200 --> 00:01:39,720 Speaker 1: remove their flag pin and put on an AR fifteen 18 00:01:39,760 --> 00:01:43,160 Speaker 1: the way that Republicans in the House of Representatives have done. 19 00:01:43,760 --> 00:01:47,880 Speaker 1: I don't understand a nation of people that would vote 20 00:01:47,960 --> 00:01:53,320 Speaker 1: for a man that told families after shooting in Iowa 21 00:01:53,400 --> 00:01:59,000 Speaker 1: to quote, get over it. I don't understand a country 22 00:01:59,360 --> 00:02:02,640 Speaker 1: where elected officials who have the power of the pen 23 00:02:03,680 --> 00:02:07,560 Speaker 1: to write legislation that would keep Americans safe, that instead 24 00:02:08,120 --> 00:02:11,920 Speaker 1: use those very same pens to make it easier and 25 00:02:12,160 --> 00:02:16,960 Speaker 1: easier for people to have guns to carry them wherever 26 00:02:17,200 --> 00:02:22,480 Speaker 1: they want. There are other countries in the world where 27 00:02:22,520 --> 00:02:29,000 Speaker 1: after one shooting they change their gun laws, after one 28 00:02:29,639 --> 00:02:35,480 Speaker 1: act of heinous violence, they change their laws. Why is 29 00:02:35,520 --> 00:02:40,400 Speaker 1: America like this? Why is this okay? It is the 30 00:02:40,440 --> 00:02:45,440 Speaker 1: first day of school for millions of children, and there 31 00:02:45,440 --> 00:02:49,200 Speaker 1: are some of them that are not coming home, and 32 00:02:49,280 --> 00:02:52,960 Speaker 1: we have just shrugged our shoulders and said, well, that's 33 00:02:53,000 --> 00:02:56,600 Speaker 1: the price of freedom. I guess is this free? Is 34 00:02:56,639 --> 00:03:04,760 Speaker 1: this what freedom looks like? Honestly, I am just I'm outdone. 35 00:03:04,919 --> 00:03:07,240 Speaker 1: I did a whole video on this that is up 36 00:03:07,280 --> 00:03:11,040 Speaker 1: on my YouTube channel. Go to YouTube Google Daniel Moody 37 00:03:11,120 --> 00:03:15,840 Speaker 1: channel at Daniel Moody Underscore because right when it happened, 38 00:03:16,800 --> 00:03:19,680 Speaker 1: I needed to post something because I was near tears. 39 00:03:21,280 --> 00:03:23,680 Speaker 1: I don't have kids, and you shouldn't need to have 40 00:03:23,800 --> 00:03:29,600 Speaker 1: kids to realize that school should be a place of safety, 41 00:03:30,080 --> 00:03:38,600 Speaker 1: of innovation, of inspiration, of joy and instead too often 42 00:03:38,680 --> 00:03:43,080 Speaker 1: in this country they are a fucking crime scene. And 43 00:03:43,160 --> 00:03:49,680 Speaker 1: again we're okay with that. We have power come November, friends, 44 00:03:50,080 --> 00:03:54,200 Speaker 1: We have power, come November to rid ourselves of Donald Trump, 45 00:03:54,560 --> 00:03:58,720 Speaker 1: to rid ourselves of these Republican representatives, to rid ourselves 46 00:03:58,720 --> 00:04:04,840 Speaker 1: of their nonsensical, grift driven policies where they care so 47 00:04:05,120 --> 00:04:08,600 Speaker 1: little about our fucking children out of uter row that 48 00:04:08,720 --> 00:04:11,360 Speaker 1: instead of putting on a beanie on them in the hospital, 49 00:04:11,800 --> 00:04:14,160 Speaker 1: they want to check their trigger finger. I am just 50 00:04:14,520 --> 00:04:19,520 Speaker 1: fucking sick and outdone. It needs to end. The only 51 00:04:19,600 --> 00:04:23,160 Speaker 1: time that we have not had a shooting at schools 52 00:04:23,200 --> 00:04:25,760 Speaker 1: in this country was during COVID, and that's because the 53 00:04:25,839 --> 00:04:28,600 Speaker 1: kids were home. I don't know how people send their 54 00:04:28,680 --> 00:04:31,040 Speaker 1: kids to school, I really don't. I know they don't 55 00:04:31,040 --> 00:04:34,320 Speaker 1: have a choice, but I just can't imagine the fear 56 00:04:35,320 --> 00:04:38,520 Speaker 1: because one day, that text message and that phone call 57 00:04:38,720 --> 00:04:42,000 Speaker 1: that too many families have received across this country will 58 00:04:42,080 --> 00:04:49,640 Speaker 1: end up on your phone, changing lives forever. Coming up next, friends, 59 00:04:49,720 --> 00:04:53,080 Speaker 1: my conversation, an important conversation with our friend or in 60 00:04:53,160 --> 00:04:59,280 Speaker 1: house doctor, doctor Jonathan Metzel on why Generation Z men 61 00:04:59,520 --> 00:05:04,719 Speaker 1: under the a age of thirty are deciding to vote 62 00:05:04,720 --> 00:05:08,599 Speaker 1: with Trump, and sadly it's not just young white men. 63 00:05:09,360 --> 00:05:17,839 Speaker 1: Oh God, more on that conversation is coming up next, folks. 64 00:05:17,920 --> 00:05:20,480 Speaker 1: As always, you know that when we have the opportunity 65 00:05:20,520 --> 00:05:23,839 Speaker 1: to speak with our in house doctor, doctor Jonathan Metzl, 66 00:05:24,000 --> 00:05:28,359 Speaker 1: we are always pleased. Jonathan. Happy September. It is not 67 00:05:28,480 --> 00:05:32,640 Speaker 1: actually officially the end of summer because the equinox has 68 00:05:32,680 --> 00:05:36,240 Speaker 1: not happened, which is man, but it is the end 69 00:05:36,279 --> 00:05:41,560 Speaker 1: of summer for those that teach, for those that are students. 70 00:05:42,160 --> 00:05:45,960 Speaker 1: So I will say classes back in session. Because you 71 00:05:46,080 --> 00:05:50,880 Speaker 1: sent me some reading work ahead of our conversation today, 72 00:05:50,960 --> 00:05:54,599 Speaker 1: and friends, this article in the New York Times, which 73 00:05:54,600 --> 00:05:58,000 Speaker 1: you know is my least favorite publication right now, entitled 74 00:05:58,200 --> 00:06:02,880 Speaker 1: many gen z Men feel left behind, Some see Trump 75 00:06:03,040 --> 00:06:06,359 Speaker 1: as an answer. Men under thirty are more likely to 76 00:06:06,400 --> 00:06:09,240 Speaker 1: support Donald Trump than women their age. It's a far 77 00:06:09,320 --> 00:06:14,159 Speaker 1: bigger gender gap than in older generations. So, Jonathan, you 78 00:06:14,240 --> 00:06:17,640 Speaker 1: sent this to me, and I want to get you 79 00:06:17,720 --> 00:06:20,359 Speaker 1: kick us off in terms of why you feel like 80 00:06:20,440 --> 00:06:24,000 Speaker 1: this is something that we need to be paying attention to, 81 00:06:24,320 --> 00:06:27,279 Speaker 1: or why you think that maybe we haven't been paying 82 00:06:27,480 --> 00:06:30,040 Speaker 1: attention to gen z men. 83 00:06:30,560 --> 00:06:33,120 Speaker 2: Well, what I thought was interesting about that article was 84 00:06:33,160 --> 00:06:37,039 Speaker 2: that there's kind of stereotype of white men as the 85 00:06:37,080 --> 00:06:41,039 Speaker 2: hegemonic norm, the power structure, all that kind of stuff, 86 00:06:41,480 --> 00:06:44,000 Speaker 2: and then there's also like there's a fifty year history 87 00:06:44,040 --> 00:06:46,520 Speaker 2: of white masculinity being in a crisis. I used to 88 00:06:46,560 --> 00:06:50,039 Speaker 2: teach a class called the Politics of Masculinity, and every 89 00:06:50,120 --> 00:06:52,320 Speaker 2: year there'd be some article men are in crisis, and 90 00:06:52,360 --> 00:06:54,800 Speaker 2: so there's always kind of a tradeoff. I would say 91 00:06:54,839 --> 00:06:58,240 Speaker 2: that they're not a ton of sympathy for those arguments, 92 00:06:58,480 --> 00:07:00,480 Speaker 2: but I do think that there was some really interesting 93 00:07:00,560 --> 00:07:04,640 Speaker 2: and powerful stuff in this article, in particular because it 94 00:07:04,920 --> 00:07:10,080 Speaker 2: wasn't like Trump is playing the whole macho testosterone field 95 00:07:10,200 --> 00:07:12,560 Speaker 2: card and that's what Elon Musk is doing and all 96 00:07:12,560 --> 00:07:16,240 Speaker 2: these people, Andrew Tait and all this crazy stuff. But 97 00:07:16,280 --> 00:07:17,800 Speaker 2: what was interesting in this article is that they were 98 00:07:17,800 --> 00:07:21,720 Speaker 2: interviewing and there was citing research about men who actually 99 00:07:22,480 --> 00:07:26,800 Speaker 2: supported reproductive rights and were a fine working for a 100 00:07:26,840 --> 00:07:29,800 Speaker 2: woman boss. They weren't like out there doing the drum 101 00:07:29,840 --> 00:07:32,440 Speaker 2: circle with Trump. But they were also saying that they 102 00:07:32,440 --> 00:07:35,640 Speaker 2: were feeling ignored and left behind, and that in a way, 103 00:07:36,040 --> 00:07:38,440 Speaker 2: all the initiatives, all the politics of the Democrats really 104 00:07:38,480 --> 00:07:40,760 Speaker 2: weren't speaking to them, and there was you know, there 105 00:07:40,880 --> 00:07:44,200 Speaker 2: was another article I read about how like the Democratic 106 00:07:44,240 --> 00:07:47,520 Speaker 2: platform had all of the groups who were to be 107 00:07:47,600 --> 00:07:49,600 Speaker 2: lifted up and white men were not one of the 108 00:07:49,600 --> 00:07:52,240 Speaker 2: groups and stuff like that. So there's an assumption that 109 00:07:52,360 --> 00:07:55,320 Speaker 2: white men are like this toxic, crazy thing. But what 110 00:07:55,360 --> 00:07:57,400 Speaker 2: I thought was interesting in the article was it was 111 00:07:57,440 --> 00:08:00,640 Speaker 2: not that it was men who are kind of okay 112 00:08:00,680 --> 00:08:04,160 Speaker 2: with some gender norms, but also feel like they're worried 113 00:08:04,160 --> 00:08:07,760 Speaker 2: about the economy. They can't attract a mate because they 114 00:08:07,760 --> 00:08:10,520 Speaker 2: can't make enough money to support a family, They worry 115 00:08:10,600 --> 00:08:14,080 Speaker 2: about the fall of traditional gender roles, or things like that. 116 00:08:14,120 --> 00:08:16,360 Speaker 2: So these are the article was much more about what 117 00:08:16,400 --> 00:08:21,000 Speaker 2: you might call like centrist gen Z white men, not 118 00:08:21,880 --> 00:08:24,679 Speaker 2: extreme white men. And so the question for me always 119 00:08:24,760 --> 00:08:27,880 Speaker 2: is could the Democrats be doing more to speak to 120 00:08:28,000 --> 00:08:31,640 Speaker 2: those audiences, because certainly what the article suggested is Trump 121 00:08:31,680 --> 00:08:34,840 Speaker 2: is the only one who is acknowledging those audiences. And 122 00:08:34,920 --> 00:08:37,280 Speaker 2: I do worry sometimes that we've fallen into a trap 123 00:08:37,800 --> 00:08:41,520 Speaker 2: that white men don't need to be acknowledged because they 124 00:08:41,559 --> 00:08:43,679 Speaker 2: already have all the benefits or things like that. So 125 00:08:43,720 --> 00:08:45,440 Speaker 2: I think, you know, in a way, it complicates that 126 00:08:45,520 --> 00:08:47,800 Speaker 2: thinking a little bit if people are willing to go there. 127 00:08:47,800 --> 00:08:50,720 Speaker 2: And of course the other part is there are a 128 00:08:50,760 --> 00:08:56,440 Speaker 2: lot of men like that in Pennsylvania and Wisconsin and 129 00:08:56,520 --> 00:09:00,560 Speaker 2: North Carolina, and so the fact that the Democratic messages 130 00:09:00,640 --> 00:09:03,840 Speaker 2: not speaking to them beyond just like you know, I 131 00:09:03,840 --> 00:09:06,120 Speaker 2: saw this with the Affordable Care Act, like, of course 132 00:09:06,160 --> 00:09:07,960 Speaker 2: our policies are going to help you. Of course, our 133 00:09:08,000 --> 00:09:09,640 Speaker 2: policy is going to help you. That kind of stuff, 134 00:09:09,840 --> 00:09:12,760 Speaker 2: but not really acknowledging them is I think the question 135 00:09:12,840 --> 00:09:13,720 Speaker 2: the article raises. 136 00:09:16,920 --> 00:09:19,560 Speaker 1: Let me take a step back before we dive into 137 00:09:19,640 --> 00:09:22,040 Speaker 1: the specifics of the article, because I want to talk 138 00:09:22,080 --> 00:09:26,720 Speaker 1: about and get your thoughts on gender norms specifically, because 139 00:09:26,760 --> 00:09:29,960 Speaker 1: what I think has been happening over the course, particularly 140 00:09:30,040 --> 00:09:33,560 Speaker 1: around the last several weeks and the shift in our 141 00:09:34,080 --> 00:09:37,600 Speaker 1: Democrats top of the ticket with Vice President Kamala Harris 142 00:09:37,679 --> 00:09:40,480 Speaker 1: now being the Democratic nominee, is that there is a 143 00:09:40,520 --> 00:09:46,520 Speaker 1: distinctive divide between the future and the past, between what 144 00:09:47,000 --> 00:09:51,000 Speaker 1: traditional gender norms are and the role that I am 145 00:09:51,160 --> 00:09:55,320 Speaker 1: seeing and many are seeing Governor Tim Walls present as 146 00:09:55,400 --> 00:09:59,480 Speaker 1: a different version of what masculinity can and many are 147 00:09:59,520 --> 00:10:04,240 Speaker 1: saying should look like. Talk to me about gender roles 148 00:10:05,000 --> 00:10:08,800 Speaker 1: in modern time what is the role, what is the positioning, 149 00:10:08,880 --> 00:10:13,040 Speaker 1: what is the reasoning behind gender roles? And is there 150 00:10:13,720 --> 00:10:17,280 Speaker 1: in the twenty first century, in this time where so 151 00:10:17,480 --> 00:10:20,560 Speaker 1: much has shifted. And I disagree to some extent with 152 00:10:20,600 --> 00:10:23,080 Speaker 1: some in the article saying that you know, things have 153 00:10:23,120 --> 00:10:25,599 Speaker 1: shifted so quickly, and I'm like, I guess fifty or 154 00:10:25,640 --> 00:10:29,199 Speaker 1: sixty years as quick. But talk to me about the 155 00:10:29,240 --> 00:10:33,520 Speaker 1: positioning and the reasoning behind gender roles in the first place. 156 00:10:34,120 --> 00:10:37,720 Speaker 2: Well, I think it's a mistake that people like me. 157 00:10:37,800 --> 00:10:40,360 Speaker 2: I mean, I was a women's studies professor before I 158 00:10:40,480 --> 00:10:42,600 Speaker 2: was anything in academia. That was my first job for 159 00:10:42,600 --> 00:10:45,240 Speaker 2: many years, which I loved. But there was a mistake 160 00:10:45,440 --> 00:10:48,320 Speaker 2: to think that we're on a progress narrative, that we're 161 00:10:48,320 --> 00:10:51,800 Speaker 2: going toward equality, and that gender roles are a thing 162 00:10:51,840 --> 00:10:53,480 Speaker 2: of the past, just like race is a thing of 163 00:10:53,480 --> 00:10:55,480 Speaker 2: the past. But when you study the history of it, 164 00:10:55,520 --> 00:10:58,440 Speaker 2: you see that there's always a vacillation, because gender realms 165 00:10:58,480 --> 00:11:01,760 Speaker 2: do not exist in a vacuum. First, of course, there's 166 00:11:01,800 --> 00:11:05,640 Speaker 2: a lot of false nostalgia about gender and like, oh, 167 00:11:05,679 --> 00:11:07,400 Speaker 2: it used to be so great in the old days, 168 00:11:07,400 --> 00:11:09,360 Speaker 2: and now we want to bring that back. But really, 169 00:11:09,360 --> 00:11:11,000 Speaker 2: if you go back to the old days, there were 170 00:11:11,000 --> 00:11:12,720 Speaker 2: a lot of problems. So partially there's a lot of 171 00:11:12,720 --> 00:11:15,480 Speaker 2: nostalgia about the way things used to be. But it 172 00:11:15,559 --> 00:11:19,520 Speaker 2: does feel like there's a lot of vacillation between liberation 173 00:11:20,040 --> 00:11:24,200 Speaker 2: and conservatism, I guess you might say. And so in 174 00:11:24,240 --> 00:11:27,960 Speaker 2: the sixties and seventies there was Gloria Steinem saying a 175 00:11:28,000 --> 00:11:30,480 Speaker 2: woman needs a man like a fish needs a bicycle. 176 00:11:31,080 --> 00:11:34,600 Speaker 2: We were going to overthrow the male female role system. 177 00:11:34,960 --> 00:11:38,600 Speaker 2: And then people got really nervous, saying, gosh, gender rules 178 00:11:38,640 --> 00:11:41,920 Speaker 2: structure society, it's how I understand the world, it's how 179 00:11:41,960 --> 00:11:44,600 Speaker 2: I understand religion. And so then there's a kind of 180 00:11:45,040 --> 00:11:48,400 Speaker 2: blowback against that to say, you know, there's a return 181 00:11:48,520 --> 00:11:51,960 Speaker 2: to the head of the household male and stuff like that. 182 00:11:52,000 --> 00:11:55,120 Speaker 2: But it also responds to events. I mean, think about 183 00:11:55,200 --> 00:11:58,120 Speaker 2: nine to eleven, for example, people got nervous, and all 184 00:11:58,120 --> 00:12:02,080 Speaker 2: of a sudden we saw the valorization of the white 185 00:12:02,120 --> 00:12:05,560 Speaker 2: male firefighter or policeman or something like that. So there 186 00:12:05,559 --> 00:12:08,360 Speaker 2: are all these ways in which it's not just a linear, 187 00:12:08,640 --> 00:12:11,800 Speaker 2: a kind of ascended progress narrative, and I think we're 188 00:12:11,840 --> 00:12:14,280 Speaker 2: seeing that now too, which is we can be very 189 00:12:14,280 --> 00:12:16,440 Speaker 2: critical of it if we want but I think that 190 00:12:16,640 --> 00:12:23,120 Speaker 2: stories like trans women in women's sports or the bathroom thing, 191 00:12:23,240 --> 00:12:26,200 Speaker 2: which seemed kind of comical if you're like a liberal 192 00:12:26,240 --> 00:12:28,640 Speaker 2: person in a blue city or something like that, but 193 00:12:28,720 --> 00:12:31,120 Speaker 2: it does speak to an anxiety that I think people 194 00:12:31,160 --> 00:12:34,080 Speaker 2: feel palpably here in a place like Tennessee that the 195 00:12:34,080 --> 00:12:37,120 Speaker 2: world is changing away from my value system. And so 196 00:12:37,160 --> 00:12:40,680 Speaker 2: you see a kind of backlash against that, where people say, 197 00:12:40,920 --> 00:12:43,120 Speaker 2: it's just confusing for me. If we're doing away with 198 00:12:43,200 --> 00:12:45,760 Speaker 2: these categories, what are you going to replace it with? 199 00:12:46,040 --> 00:12:49,360 Speaker 2: And that's where I think there's resonance. Not that I 200 00:12:49,360 --> 00:12:53,080 Speaker 2: agree with it, but there's resonance about critiques of pronouns 201 00:12:53,080 --> 00:12:55,440 Speaker 2: and bathrooms and things like that. And so it's always 202 00:12:55,480 --> 00:12:57,840 Speaker 2: going to be a kind of back and forth. And 203 00:12:57,920 --> 00:13:00,480 Speaker 2: I think that Trump has put his face on that 204 00:13:00,559 --> 00:13:03,760 Speaker 2: by picking these picking the He's just very good at 205 00:13:03,760 --> 00:13:06,880 Speaker 2: like picking those issues and saying, the world's going to 206 00:13:07,160 --> 00:13:09,160 Speaker 2: spin away from you, and I'm the only guy who 207 00:13:09,200 --> 00:13:11,640 Speaker 2: can defend it. And I do think the Democrats have 208 00:13:11,720 --> 00:13:16,400 Speaker 2: had a hard time navigating that, and it's got real consequences. 209 00:13:16,440 --> 00:13:19,200 Speaker 2: I mean, if you look at the battleover abortion rights 210 00:13:19,240 --> 00:13:22,160 Speaker 2: in New York, for example, the language of the abortion 211 00:13:22,240 --> 00:13:24,640 Speaker 2: bill in New York that talked about pregnant people, not 212 00:13:24,760 --> 00:13:28,920 Speaker 2: women's right to abortion, is now being used by the 213 00:13:29,000 --> 00:13:31,600 Speaker 2: right to undermine I mean, the Democrats are really at 214 00:13:31,640 --> 00:13:34,720 Speaker 2: risk in New York of some real surprises. So there's 215 00:13:34,720 --> 00:13:37,840 Speaker 2: a kind of back and forth between anxiety and I let. 216 00:13:37,679 --> 00:13:39,520 Speaker 1: Me let me ask you this though. I mean, I 217 00:13:39,559 --> 00:13:44,600 Speaker 1: have so many issues with this, but I really take 218 00:13:44,679 --> 00:13:48,640 Speaker 1: issue with the word anxiety. And maybe it is because 219 00:13:48,920 --> 00:13:55,040 Speaker 1: it harkens back to this feeling around oh, economic anxiety. 220 00:13:55,120 --> 00:13:59,359 Speaker 1: Economic anxiety in twenty sixteen was a code for racism. 221 00:14:00,040 --> 00:14:03,839 Speaker 1: So are we talking now about oh, the anxiety that 222 00:14:03,960 --> 00:14:06,800 Speaker 1: white men and young men, because it isn't just white men, 223 00:14:06,840 --> 00:14:10,400 Speaker 1: it's young Latino men and black men that are Generation 224 00:14:10,600 --> 00:14:15,120 Speaker 1: Z is it? This anxiety is about the power that 225 00:14:15,160 --> 00:14:19,160 Speaker 1: women have gained over the last several decades. And so 226 00:14:19,480 --> 00:14:22,640 Speaker 1: now I don't know what box I'm in, And my 227 00:14:22,840 --> 00:14:26,000 Speaker 1: question is why do we need boxes? Because who do 228 00:14:26,080 --> 00:14:26,720 Speaker 1: they benefit? 229 00:14:26,800 --> 00:14:31,200 Speaker 2: Jonathan, right, I think what is being tapped into. Maybe 230 00:14:31,200 --> 00:14:34,720 Speaker 2: anxiety is the wrong word. I think basically, if you 231 00:14:34,720 --> 00:14:38,600 Speaker 2: grew up where I am now Tennessee, in two miles 232 00:14:38,600 --> 00:14:41,280 Speaker 2: from where I'm sitting right now, you grew up in 233 00:14:41,320 --> 00:14:45,800 Speaker 2: a conservative state with a religious I mean, there's religion 234 00:14:45,880 --> 00:14:49,360 Speaker 2: everywhere here. There's more churches than there are like hot 235 00:14:49,360 --> 00:14:52,240 Speaker 2: dog stands. It's like the opposite of every places I've 236 00:14:52,240 --> 00:14:54,720 Speaker 2: ever lived, except Missouri, where I grew up. And so 237 00:14:54,920 --> 00:14:58,360 Speaker 2: I think it's about values, like, oh, my values about 238 00:14:58,760 --> 00:15:02,520 Speaker 2: family or tradition are being threatened, and so that when 239 00:15:02,560 --> 00:15:04,440 Speaker 2: I say anxiety, that's what I mean. That there's a 240 00:15:04,520 --> 00:15:07,880 Speaker 2: question of values or being devalued. Now, maybe I think 241 00:15:07,920 --> 00:15:10,480 Speaker 2: anxiety is the wrong word, but I do think that 242 00:15:10,480 --> 00:15:13,240 Speaker 2: that kind of concern that my way of life is 243 00:15:13,280 --> 00:15:17,320 Speaker 2: being threatened leads to either a backlash or it's easily 244 00:15:17,400 --> 00:15:20,560 Speaker 2: manipulated into a backlash. I think that there's both of 245 00:15:20,600 --> 00:15:23,360 Speaker 2: those things. And so if you're going to say there's 246 00:15:23,400 --> 00:15:27,200 Speaker 2: no categories, I just think it leads to those kind 247 00:15:27,240 --> 00:15:28,600 Speaker 2: of concerns, like people saying, I. 248 00:15:28,640 --> 00:15:34,000 Speaker 1: Mean, my question is what is the benefit of boxes? 249 00:15:34,480 --> 00:15:37,680 Speaker 1: Because if you ask me, where has there been a 250 00:15:37,720 --> 00:15:41,080 Speaker 1: benefit of boxes? Boxes only benefit those that are at 251 00:15:41,120 --> 00:15:44,520 Speaker 1: the top of a pyramid. Because if I can easily 252 00:15:44,600 --> 00:15:48,840 Speaker 1: place you into a situation, then I can easily stereotype you, 253 00:15:49,000 --> 00:15:52,200 Speaker 1: I can easily dismiss you. But if I'm saying that 254 00:15:52,280 --> 00:15:55,040 Speaker 1: actually humanity is a much more fluid than that, and 255 00:15:55,080 --> 00:15:57,520 Speaker 1: I don't want to go off into a philosophical tangent, 256 00:15:57,880 --> 00:16:02,600 Speaker 1: but if I'm saying that our and our sexual orientation 257 00:16:02,920 --> 00:16:05,680 Speaker 1: is much more fluid than the rigidity that has been 258 00:16:05,720 --> 00:16:09,960 Speaker 1: placed on us since the beginning of time, then how 259 00:16:10,000 --> 00:16:15,680 Speaker 1: do we adapt to what is that actual real science, 260 00:16:15,840 --> 00:16:19,640 Speaker 1: which is that human beings are actually much more fluid. 261 00:16:20,080 --> 00:16:23,200 Speaker 1: Then we've been situated to believe that we are. Women 262 00:16:23,280 --> 00:16:27,680 Speaker 1: actually have much more power and agency and have just 263 00:16:27,760 --> 00:16:31,120 Speaker 1: been robbed of that since the beginning of time until 264 00:16:31,160 --> 00:16:34,080 Speaker 1: they were able to have economic power and able to 265 00:16:34,160 --> 00:16:37,800 Speaker 1: have a voice with a vote. And so when we 266 00:16:37,880 --> 00:16:41,400 Speaker 1: look at the structures of how society was built in 267 00:16:41,440 --> 00:16:43,960 Speaker 1: the boxes that they were built on, it was to 268 00:16:44,440 --> 00:16:50,480 Speaker 1: preserve and enhance patriarchy. So when I hear you say, well, 269 00:16:50,560 --> 00:16:53,280 Speaker 1: if we do away with categories, then all of a sudden, 270 00:16:53,320 --> 00:16:57,080 Speaker 1: there is this anxiety and I'm just using that term 271 00:16:57,120 --> 00:16:59,440 Speaker 1: because I don't know what else to call it. There 272 00:16:59,480 --> 00:17:02,960 Speaker 1: is this supple anxiety. But then you're saying that we 273 00:17:03,000 --> 00:17:05,880 Speaker 1: should be talking to the people that are anxious and 274 00:17:06,160 --> 00:17:09,080 Speaker 1: holding their hand along the way, as opposed to, in 275 00:17:09,119 --> 00:17:12,119 Speaker 1: my humble opinion, what are the tools and skills that 276 00:17:12,160 --> 00:17:16,160 Speaker 1: these people need actually to adapt to a different way 277 00:17:16,160 --> 00:17:17,159 Speaker 1: of thinking and being. 278 00:17:17,840 --> 00:17:20,200 Speaker 2: Well, let me say two things about that. I mean, first, 279 00:17:20,440 --> 00:17:22,399 Speaker 2: as you know, I think there are ways to have 280 00:17:22,440 --> 00:17:25,719 Speaker 2: it both ways. I think the Democrats are kind of 281 00:17:25,800 --> 00:17:29,240 Speaker 2: boxed in sometimes by not being able to I think 282 00:17:29,240 --> 00:17:31,200 Speaker 2: there are ways to speak to this in a way 283 00:17:31,240 --> 00:17:35,679 Speaker 2: that also are true to values. I think Harris Interrcy 284 00:17:35,800 --> 00:17:38,119 Speaker 2: in an interview just kept saying I haven't changed. I 285 00:17:38,119 --> 00:17:40,840 Speaker 2: haven't changed. But as we spoke about last week, I 286 00:17:40,880 --> 00:17:45,040 Speaker 2: do think there are ways to talk about entrepreneurialism, economy, 287 00:17:45,240 --> 00:17:48,520 Speaker 2: better ment, health, crime, all the things we talked about 288 00:17:48,600 --> 00:17:52,080 Speaker 2: last week that I do think Democrats can signal in 289 00:17:52,080 --> 00:17:54,320 Speaker 2: a ways that are better kind of linked to what 290 00:17:54,359 --> 00:17:57,240 Speaker 2: you're saying right now, you know, I worry. I mean, 291 00:17:57,480 --> 00:17:59,600 Speaker 2: we can talk next week about what's happening with the 292 00:17:59,640 --> 00:18:02,880 Speaker 2: reaper active choice legislation in New York, which I think 293 00:18:02,960 --> 00:18:05,560 Speaker 2: is a pretty serious issue right now, which is about 294 00:18:06,119 --> 00:18:09,920 Speaker 2: doing away with categories and the political implications of that. 295 00:18:10,000 --> 00:18:12,680 Speaker 2: And I'm not saying we should all become like the 296 00:18:12,800 --> 00:18:14,800 Speaker 2: man is the head of the household or something like that, 297 00:18:14,840 --> 00:18:17,240 Speaker 2: but I do think that there have to be ways 298 00:18:17,240 --> 00:18:20,159 Speaker 2: of saying what you're saying right, which is a rising 299 00:18:20,200 --> 00:18:22,720 Speaker 2: tide lifts all boats and all those kind of things, Like, 300 00:18:22,960 --> 00:18:24,960 Speaker 2: I think there has to be a better way. But 301 00:18:25,040 --> 00:18:28,119 Speaker 2: I think with the way this plays out, because we're 302 00:18:28,119 --> 00:18:31,879 Speaker 2: in a zero sum political system, is that these fights 303 00:18:32,680 --> 00:18:36,679 Speaker 2: come out in very stereotypical, polarizing ways, and they have 304 00:18:36,880 --> 00:18:41,160 Speaker 2: huge implications and so well, of course, theoretically I totally 305 00:18:41,160 --> 00:18:44,280 Speaker 2: agree with what you're saying, of course, like that's the 306 00:18:44,320 --> 00:18:46,520 Speaker 2: basis of a lot of my work about gender and race. 307 00:18:46,880 --> 00:18:49,720 Speaker 2: But I would just say, because I'm also an ethnographer, 308 00:18:49,760 --> 00:18:52,560 Speaker 2: I interview people. I try to understand their point of view, 309 00:18:53,280 --> 00:18:55,760 Speaker 2: and so I would say that in the interviews that 310 00:18:55,840 --> 00:18:59,320 Speaker 2: I do, I also think that people's concern is not 311 00:18:59,640 --> 00:19:02,199 Speaker 2: just I don't want to give up my privilege. It's like, 312 00:19:02,640 --> 00:19:05,240 Speaker 2: where do I fit into the worldview that you're presenting? 313 00:19:05,640 --> 00:19:08,240 Speaker 1: And I think but that to me, that is the 314 00:19:08,359 --> 00:19:13,000 Speaker 1: valid question. That's a valid question of as the world changes, 315 00:19:13,359 --> 00:19:17,080 Speaker 1: what is my role and responsibility in this new system? 316 00:19:17,400 --> 00:19:20,840 Speaker 1: And I think that that's a question that democrats in 317 00:19:20,880 --> 00:19:23,720 Speaker 1: many ways are posing. That the world is changing, and 318 00:19:23,960 --> 00:19:25,960 Speaker 1: I would just push back on what you said about 319 00:19:26,200 --> 00:19:29,840 Speaker 1: the Vice president or CNN interview. What she was talking 320 00:19:29,960 --> 00:19:32,959 Speaker 1: about is the fact that her values have not changed. 321 00:19:33,240 --> 00:19:36,960 Speaker 1: How you approach strategy is going too different from administration 322 00:19:37,000 --> 00:19:40,000 Speaker 1: to administration. But if I still have values that are 323 00:19:40,040 --> 00:19:43,840 Speaker 1: aligned with democracy, that are aligned with equity and justice, right, 324 00:19:43,920 --> 00:19:47,439 Speaker 1: then you have to understand that my character has not changed. 325 00:19:47,600 --> 00:19:52,680 Speaker 1: How I perceive and decide to create different policies. That's 326 00:19:52,720 --> 00:19:55,679 Speaker 1: a tactic in order to move society forward. And so 327 00:19:56,080 --> 00:19:58,399 Speaker 1: it wasn't of a I haven't changed. I haven't changed 328 00:19:58,440 --> 00:20:01,560 Speaker 1: as in like I am a statf. It's that you 329 00:20:01,560 --> 00:20:05,520 Speaker 1: can rely on my character because my values have not changed, 330 00:20:05,640 --> 00:20:08,479 Speaker 1: as opposed to the other guy who has no character 331 00:20:08,560 --> 00:20:11,080 Speaker 1: and has no values, and they change with whoever puts 332 00:20:11,080 --> 00:20:12,520 Speaker 1: a check in front of his face. 333 00:20:13,000 --> 00:20:15,159 Speaker 2: Right, I mean to be fair, The question I think 334 00:20:15,160 --> 00:20:17,160 Speaker 2: she was answering at the time was about fracking and 335 00:20:17,280 --> 00:20:19,480 Speaker 2: changing our view on fracking. So it wasn't about gender. 336 00:20:19,520 --> 00:20:22,280 Speaker 2: Just want to be clear about that. And so I 337 00:20:22,280 --> 00:20:25,080 Speaker 2: also think it's possible to say, look, I've evolved, you know, 338 00:20:25,200 --> 00:20:28,160 Speaker 2: like I've been in power and I changed my views 339 00:20:28,160 --> 00:20:31,119 Speaker 2: about things, and I understand now that it's easier to 340 00:20:31,200 --> 00:20:33,280 Speaker 2: tweet a bunch of stuff than it is to actually 341 00:20:33,320 --> 00:20:36,080 Speaker 2: make decisions that impact groups of people. So that was 342 00:20:36,080 --> 00:20:38,480 Speaker 2: the answer I wish would have been given. But again, 343 00:20:38,560 --> 00:20:41,760 Speaker 2: also again, we're in a very you know, there's always 344 00:20:41,760 --> 00:20:43,359 Speaker 2: a push and pull in history, and we're in one 345 00:20:43,400 --> 00:20:47,640 Speaker 2: of those moments where winning this election has profound consequences, 346 00:20:47,640 --> 00:20:50,399 Speaker 2: and so you want to be open and strategic. And 347 00:20:50,440 --> 00:20:53,120 Speaker 2: I think the caveat I just apologize for keep giving 348 00:20:53,160 --> 00:20:56,480 Speaker 2: caveats is that I mean, I think that the Tim 349 00:20:56,520 --> 00:21:00,160 Speaker 2: Walls version of masculinity is speaking to a lot of people. Well, 350 00:21:00,160 --> 00:21:02,199 Speaker 2: there are a lot of men in Red States who 351 00:21:02,320 --> 00:21:06,840 Speaker 2: want their partners, spouses, wives to have the right to 352 00:21:06,920 --> 00:21:10,360 Speaker 2: get an abortion if they have a non viable fetus 353 00:21:10,440 --> 00:21:12,440 Speaker 2: or something like that. Like, I think that in a way, 354 00:21:12,920 --> 00:21:15,240 Speaker 2: it's not like these categories are so clear cut. But 355 00:21:15,320 --> 00:21:18,959 Speaker 2: the danger I think for Democrats is, I mean, I'm 356 00:21:18,960 --> 00:21:21,920 Speaker 2: seeing this with guns that people think people like Timwolves 357 00:21:22,200 --> 00:21:25,719 Speaker 2: represent What did they represent? He certainly doesn't represent the 358 00:21:25,800 --> 00:21:29,200 Speaker 2: majority of gun owners who are down here, like NRA 359 00:21:29,359 --> 00:21:31,320 Speaker 2: members who buy the NRA line or something like that. 360 00:21:31,440 --> 00:21:34,440 Speaker 2: So the issue is it's a you know, a metonym, 361 00:21:34,520 --> 00:21:36,440 Speaker 2: a piece of a whole. What is the hole that's 362 00:21:36,480 --> 00:21:39,280 Speaker 2: being represented? Is there a movement toward a new definition 363 00:21:39,359 --> 00:21:42,960 Speaker 2: of masculinity that he represents, or are we highlighting, as 364 00:21:42,960 --> 00:21:45,919 Speaker 2: we talked about last week, the converts who are not 365 00:21:46,280 --> 00:21:48,640 Speaker 2: a valid sample size except for people who are willing 366 00:21:48,640 --> 00:21:50,400 Speaker 2: to come over to our side. And so I think, 367 00:21:50,440 --> 00:21:52,320 Speaker 2: you know, you want to talk to the most numbers 368 00:21:52,320 --> 00:21:52,959 Speaker 2: of people you can. 369 00:21:56,119 --> 00:21:58,880 Speaker 1: I like this question, and I actually want to hold 370 00:21:59,000 --> 00:22:01,920 Speaker 1: this question for next week for us to be able 371 00:22:01,960 --> 00:22:04,679 Speaker 1: to tease out more because I think that the question 372 00:22:04,880 --> 00:22:07,919 Speaker 1: is there a movement towards a new definition of masculinity? 373 00:22:08,760 --> 00:22:11,639 Speaker 1: That is really the question that I think that we 374 00:22:11,800 --> 00:22:15,960 Speaker 1: need to be asking, and we need to be asking 375 00:22:16,000 --> 00:22:19,720 Speaker 1: in a very specific manner other than to your point, 376 00:22:19,760 --> 00:22:24,080 Speaker 1: where we have these new representations, whether it is Doug 377 00:22:24,160 --> 00:22:28,480 Speaker 1: Emhoff the second Gentleman, or if it is Tim Walls 378 00:22:28,960 --> 00:22:32,720 Speaker 1: and the other men that we saw on the stage 379 00:22:32,800 --> 00:22:35,720 Speaker 1: at the DNC, there is a very different type of 380 00:22:36,000 --> 00:22:39,080 Speaker 1: man that is inside of the Democratic Party that they're 381 00:22:39,080 --> 00:22:43,879 Speaker 1: putting forth, but they're not articulating and asserting it in 382 00:22:43,920 --> 00:22:46,920 Speaker 1: a way to say men don't have to be one way. 383 00:22:47,280 --> 00:22:51,080 Speaker 1: And I think that that articulation is something that is 384 00:22:51,200 --> 00:22:55,679 Speaker 1: missing from the Democrats' agenda. Last word to you before 385 00:22:55,720 --> 00:22:57,320 Speaker 1: we close for today. 386 00:22:57,480 --> 00:22:59,639 Speaker 2: I'll go TMI on everybody next week because, as you know, 387 00:22:59,680 --> 00:23:02,520 Speaker 2: am back on these goddamn dating apps. And so I've 388 00:23:02,520 --> 00:23:05,719 Speaker 2: been thinking a lot about gender because there is like, 389 00:23:05,760 --> 00:23:07,520 Speaker 2: it's just funny that people there are a lot of 390 00:23:07,560 --> 00:23:10,959 Speaker 2: people who long for what they imagine to be traditional 391 00:23:11,040 --> 00:23:14,640 Speaker 2: gender norms. I'm seeing this a lot, and so it's 392 00:23:14,680 --> 00:23:16,719 Speaker 2: tapping This is a question about the election, but it's 393 00:23:16,720 --> 00:23:19,359 Speaker 2: tapping into something bigger, which is that the world feels 394 00:23:19,400 --> 00:23:20,959 Speaker 2: like it's spinning away to a lot of people, and 395 00:23:20,960 --> 00:23:23,320 Speaker 2: what do you fall back on, because even if we 396 00:23:23,400 --> 00:23:26,080 Speaker 2: go towards the future, there's also a lot of we'll say, 397 00:23:26,119 --> 00:23:28,600 Speaker 2: anxiety about that, like where do we land if we 398 00:23:28,640 --> 00:23:31,280 Speaker 2: don't have this thing we've been falling back on and 399 00:23:31,480 --> 00:23:36,080 Speaker 2: tradition brings comfort, but change is concerning sometimes. So this 400 00:23:36,119 --> 00:23:37,680 Speaker 2: is happening out in the world right now. 401 00:23:37,720 --> 00:23:41,239 Speaker 1: Also, we will leave it there today, folks. In the 402 00:23:41,520 --> 00:23:44,879 Speaker 1: episode notes of the show, the link to the article 403 00:23:45,240 --> 00:23:47,680 Speaker 1: in the New York Times that I think is worth 404 00:23:47,760 --> 00:23:50,840 Speaker 1: a read. Many gen Z Men feel left behind. Some 405 00:23:50,920 --> 00:23:54,119 Speaker 1: see Trump as an answer and we'll pick up and 406 00:23:54,119 --> 00:23:59,960 Speaker 1: continue this conversation next week. As always, I appreciate you. 407 00:24:01,359 --> 00:24:04,280 Speaker 1: That is it for me today, dear friends on Woke 408 00:24:04,320 --> 00:24:07,600 Speaker 1: a f as always, Power to the people and to 409 00:24:07,800 --> 00:24:12,000 Speaker 1: all the people. Power, get woke and stay woke as fuck.