WEBVTT - Jim Crow's Impact on Sports

0:00:11.280 --> 0:00:16.360
<v Speaker 1>Lessons from the world's top professors anytime, anyplace, world history

0:00:16.400 --> 0:00:22.080
<v Speaker 1>examined and science explained. This is one day university Welcome

0:00:27.000 --> 0:00:30.880
<v Speaker 1>and we're back on the untold history of sports in America.

0:00:31.120 --> 0:00:35.240
<v Speaker 1>I'm your host, Mike Coscarelli. Last time we talked about football,

0:00:35.720 --> 0:00:38.879
<v Speaker 1>the explosion of the game across college campuses, and how

0:00:38.919 --> 0:00:42.800
<v Speaker 1>it became a truly American invention. Today we'll be speaking

0:00:42.839 --> 0:00:45.679
<v Speaker 1>a little more broadly, not about a specific sport, but

0:00:45.839 --> 0:00:48.639
<v Speaker 1>rather an ugly ideology that made its way into the

0:00:48.680 --> 0:00:52.800
<v Speaker 1>world of early American athletics. Today will be examining sport,

0:00:52.919 --> 0:00:55.639
<v Speaker 1>and Jim Crow will be focusing on the stories of

0:00:55.680 --> 0:00:59.520
<v Speaker 1>two African American men, Isaac Murphy the jockey and Marshall

0:00:59.560 --> 0:01:02.400
<v Speaker 1>Major Taylor the Cyclist. Will also look at one of

0:01:02.400 --> 0:01:06.720
<v Speaker 1>the first racially fueled major American horse races, which was

0:01:06.760 --> 0:01:09.360
<v Speaker 1>decided by a photo finish by the way, just f

0:01:09.560 --> 0:01:12.200
<v Speaker 1>y I, and how it ended the existence of the

0:01:12.240 --> 0:01:17.160
<v Speaker 1>black jockey, and finally, how white American cyclists banned together

0:01:17.240 --> 0:01:21.160
<v Speaker 1>to segregate their sport, which inevitably killed its growth. So,

0:01:21.400 --> 0:01:27.160
<v Speaker 1>without any further ado, here's Matt As, someone with a

0:01:27.240 --> 0:01:30.520
<v Speaker 1>PhD in American history here is something that I believe

0:01:31.760 --> 0:01:35.360
<v Speaker 1>if you want to understand American history, you need to

0:01:35.480 --> 0:01:42.400
<v Speaker 1>understand African American history. And here, very simply is why,

0:01:42.640 --> 0:01:46.440
<v Speaker 1>in my mind, the story of American history is the

0:01:46.480 --> 0:01:51.840
<v Speaker 1>story of a clash, a clash between noble words and

0:01:51.960 --> 0:01:59.800
<v Speaker 1>ideas like freedom and equality and opportunity and the reality

0:01:59.840 --> 0:02:06.480
<v Speaker 1>of oppression or dominance or the lack of freedom. To me,

0:02:06.680 --> 0:02:09.800
<v Speaker 1>the story of American history is the story of this tension,

0:02:10.040 --> 0:02:14.400
<v Speaker 1>this tension between rhetoric and reality, between ideas and what

0:02:14.640 --> 0:02:19.160
<v Speaker 1>actually happens. You know, sometimes the gap between rhetoric and

0:02:19.240 --> 0:02:24.400
<v Speaker 1>reality is wide. Sometimes it's very thin, or or even nonexistent.

0:02:26.160 --> 0:02:29.600
<v Speaker 1>But nowhere do we see this gap or this tension

0:02:29.720 --> 0:02:33.960
<v Speaker 1>between rhetoric and reality more clearly than in the study

0:02:34.120 --> 0:02:39.560
<v Speaker 1>of African American history in the nineteen forties a sociologist

0:02:39.640 --> 0:02:44.760
<v Speaker 1>named Gunner Myrtle. He called this the glaring contradiction, a

0:02:44.880 --> 0:02:49.880
<v Speaker 1>contradiction between claims that America is a free, egalitarian, and

0:02:49.920 --> 0:02:56.400
<v Speaker 1>democratic society and the realities of racism, discrimination, and prejudice.

0:02:57.360 --> 0:03:01.960
<v Speaker 1>There is a glaring contradiction, he said, between rhetoric and

0:03:02.040 --> 0:03:07.440
<v Speaker 1>reality in the United States. Okay, fine, you say, African

0:03:07.440 --> 0:03:10.840
<v Speaker 1>American history is important. But what can sports add to

0:03:10.880 --> 0:03:13.520
<v Speaker 1>this conversation? You know, what can the study of sport

0:03:13.640 --> 0:03:18.080
<v Speaker 1>tell us about this glaring contradiction. Well, the answer is

0:03:18.240 --> 0:03:23.360
<v Speaker 1>a lot. I believe that there is no better arena

0:03:23.600 --> 0:03:27.080
<v Speaker 1>in which to study this glaring contradiction, that this clash

0:03:27.200 --> 0:03:30.400
<v Speaker 1>between rhetoric and reality, than in the world of sport.

0:03:31.480 --> 0:03:35.960
<v Speaker 1>Look our sports as important as education or housing or

0:03:36.240 --> 0:03:42.760
<v Speaker 1>incarceration rates. No, absolutely not. But they are symbolic and

0:03:42.840 --> 0:03:48.040
<v Speaker 1>they are revealing. Think of it like this, America is

0:03:48.080 --> 0:03:52.480
<v Speaker 1>supposed to be about fairness and equality of opportunity. Well,

0:03:52.520 --> 0:03:55.520
<v Speaker 1>this is exactly what sports are supposed to be as well.

0:03:56.480 --> 0:03:59.760
<v Speaker 1>We celebrate this country as a place of opportunity where

0:03:59.760 --> 0:04:03.240
<v Speaker 1>people can rise and fall based on their merit, and

0:04:03.320 --> 0:04:07.240
<v Speaker 1>we celebrate sport for an exactly the same reason you

0:04:07.440 --> 0:04:13.040
<v Speaker 1>rise and fall based on your individual ability. In sports,

0:04:13.480 --> 0:04:17.400
<v Speaker 1>the playing field is supposed to be leveled. Sporting arenas

0:04:17.440 --> 0:04:21.239
<v Speaker 1>are supposed to be the fairest spaces in the land

0:04:21.320 --> 0:04:24.839
<v Speaker 1>of the fair So, if you want to measure the

0:04:24.880 --> 0:04:29.400
<v Speaker 1>degree to which Black Americans have enjoyed equality of opportunity

0:04:29.520 --> 0:04:31.960
<v Speaker 1>and the extent to which they have been treated fairly

0:04:32.000 --> 0:04:35.640
<v Speaker 1>in this country, I argue that there is no better

0:04:35.680 --> 0:04:38.640
<v Speaker 1>place to look than the world of sport, where people

0:04:38.760 --> 0:04:45.200
<v Speaker 1>are supposed to be treated fairly. Now, later in this

0:04:45.320 --> 0:04:49.039
<v Speaker 1>course we're going to complicate this idea. We will question

0:04:49.080 --> 0:04:53.320
<v Speaker 1>whether sports actually do provide an accurate barometer for race

0:04:53.400 --> 0:04:55.880
<v Speaker 1>relations in this country. You know, we'll ask the question,

0:04:55.920 --> 0:05:00.599
<v Speaker 1>do black successes in sports actually mean anything? But that's

0:05:00.640 --> 0:05:04.560
<v Speaker 1>a story for a different time and era. What I'm

0:05:04.600 --> 0:05:08.360
<v Speaker 1>saying to a is that for one hundred years, say,

0:05:08.400 --> 0:05:10.760
<v Speaker 1>from eighteen sixty five, which was the end of the

0:05:10.800 --> 0:05:14.520
<v Speaker 1>Civil War to nineteen right in the heart of the

0:05:14.560 --> 0:05:18.080
<v Speaker 1>Civil Rights movement, if you wanted to gauge the extent

0:05:18.200 --> 0:05:22.320
<v Speaker 1>to which Black Americans had access to the American dream,

0:05:22.520 --> 0:05:25.880
<v Speaker 1>look no further than how black athletes were treated in

0:05:25.920 --> 0:05:31.880
<v Speaker 1>the world of sports. So today we begin by discussing

0:05:32.080 --> 0:05:34.800
<v Speaker 1>race and sport at the end of the nineteenth century,

0:05:34.920 --> 0:05:39.960
<v Speaker 1>and specifically we're going to explore sport and segregation. We

0:05:40.000 --> 0:05:42.120
<v Speaker 1>will look at how sports were part of the larger

0:05:42.200 --> 0:05:45.840
<v Speaker 1>story of white supremacy in this nation. So today it's

0:05:45.880 --> 0:05:48.920
<v Speaker 1>about sport in Jim Crow. And just to be clear

0:05:48.960 --> 0:05:52.400
<v Speaker 1>about terms here, when we speak of Jim Crow, we

0:05:52.440 --> 0:05:57.120
<v Speaker 1>are talking about a culture of segregation or separation between

0:05:57.160 --> 0:06:01.320
<v Speaker 1>black and white, though a little more generally, Jim Crow

0:06:01.440 --> 0:06:05.360
<v Speaker 1>refers to a whole culture in which white Americans are

0:06:05.400 --> 0:06:11.320
<v Speaker 1>afforded opportunities that black Americans are not. So let's look

0:06:11.360 --> 0:06:14.640
<v Speaker 1>at how Jim Crow reared its head in sport. And

0:06:14.680 --> 0:06:16.040
<v Speaker 1>I guess there are a couple of ways we could

0:06:16.120 --> 0:06:18.000
<v Speaker 1>do this. But what I want to do today is

0:06:18.000 --> 0:06:21.800
<v Speaker 1>a little biography as history. I want to tell you

0:06:21.920 --> 0:06:25.880
<v Speaker 1>the story of two black athletes in two different sports,

0:06:26.520 --> 0:06:30.159
<v Speaker 1>and I think their stories give life to the strange

0:06:30.280 --> 0:06:36.040
<v Speaker 1>career of Jim Crow. All right, let me begin by

0:06:36.080 --> 0:06:41.680
<v Speaker 1>telling you about Isaac Murphy. Isaac Murphy raised horses. He

0:06:41.800 --> 0:06:46.719
<v Speaker 1>was a jockey, an African American jockey. Isaac Murphy was

0:06:46.760 --> 0:06:49.680
<v Speaker 1>born in eighteen sixty one in Kentucky. This is the

0:06:49.760 --> 0:06:53.080
<v Speaker 1>year that the Civil War began. Though Isaac Murphy was

0:06:53.120 --> 0:06:57.200
<v Speaker 1>not born into slavery, his father and mother were free blacks.

0:06:58.240 --> 0:07:00.680
<v Speaker 1>Isaac Murphy grew up on a farm and he was

0:07:00.720 --> 0:07:04.240
<v Speaker 1>a stable hand. He cared for horses, He fed them,

0:07:04.640 --> 0:07:07.760
<v Speaker 1>he rode them, and he as he got older, he

0:07:07.880 --> 0:07:12.200
<v Speaker 1>raced them. In eighteen seventy five, when he was fourteen,

0:07:12.280 --> 0:07:17.920
<v Speaker 1>years old, he made his professional riding debut. Coincidentally, eighteen

0:07:17.960 --> 0:07:21.120
<v Speaker 1>seventy five. This is also the year of the very

0:07:21.200 --> 0:07:24.000
<v Speaker 1>first Kentucky Derby. He wasn't in it, but that's the

0:07:24.080 --> 0:07:27.400
<v Speaker 1>year eighteen seventy five, So there's a nice symmetry here.

0:07:27.440 --> 0:07:31.080
<v Speaker 1>I think, you know, thirteen of the fifteen riders and

0:07:31.160 --> 0:07:34.880
<v Speaker 1>that first Kentucky Derby were black, a sign that horse

0:07:35.000 --> 0:07:39.160
<v Speaker 1>racing was dominated by black jockeys at that time. And

0:07:39.200 --> 0:07:42.200
<v Speaker 1>it should not be totally surprising, you know, As you know,

0:07:42.400 --> 0:07:46.480
<v Speaker 1>horse racing was a vestige of the era of Southern slavery.

0:07:46.640 --> 0:07:49.280
<v Speaker 1>It had been the enslaved who took care of the horses.

0:07:49.920 --> 0:07:53.240
<v Speaker 1>Slave masters would often race their horses against each other,

0:07:53.520 --> 0:07:56.560
<v Speaker 1>and often it was their slaves who were the jockeys.

0:07:57.960 --> 0:08:01.640
<v Speaker 1>And so after the Civil War African Americans gained their freedom.

0:08:01.680 --> 0:08:05.920
<v Speaker 1>In the South, horse racing remained largely a black sport.

0:08:06.640 --> 0:08:10.760
<v Speaker 1>That is, wealthy whites owned the horses and black men

0:08:10.960 --> 0:08:16.120
<v Speaker 1>were their jockeys. So Isaac Murphy was one of many

0:08:16.240 --> 0:08:20.800
<v Speaker 1>black jockeys in this era. But Isaac Murphy became the

0:08:20.840 --> 0:08:24.840
<v Speaker 1>best of them all, and he certainly deserves consideration as

0:08:24.880 --> 0:08:27.200
<v Speaker 1>one of the greatest jockeys of all time. I mean,

0:08:27.200 --> 0:08:31.960
<v Speaker 1>if not the greatest, Isaac Murphy won three Kentucky Derby's.

0:08:32.920 --> 0:08:36.679
<v Speaker 1>Isaac Murphy won forty four percent of his races. This

0:08:36.760 --> 0:08:40.079
<v Speaker 1>is the highest percentage ever and a percentage that frankly,

0:08:40.160 --> 0:08:45.200
<v Speaker 1>will never be equaled. You know, in eight Isaac Murphy

0:08:45.320 --> 0:08:50.720
<v Speaker 1>earned twenty thousand dollars racing horses. Little comparative context, this

0:08:50.840 --> 0:08:53.959
<v Speaker 1>was more than the entire payroll of the Chicago White

0:08:53.960 --> 0:08:58.680
<v Speaker 1>Stockings baseball team to be about a half million dollars today.

0:08:58.840 --> 0:09:01.640
<v Speaker 1>And so from his humble beginnings as a stable boy

0:09:01.679 --> 0:09:05.839
<v Speaker 1>in Kentucky, Isaac Murphy became one of the most famous

0:09:05.880 --> 0:09:10.319
<v Speaker 1>and wealthiest athletes in the United States. He used sport

0:09:10.679 --> 0:09:16.640
<v Speaker 1>for social mobility, and through sport, Isaac Murphy became rich.

0:09:17.480 --> 0:09:21.120
<v Speaker 1>He was a star, and in the decades immediately after

0:09:21.160 --> 0:09:28.840
<v Speaker 1>the Civil War, this was possible for the black athlete.

0:09:28.480 --> 0:09:31.400
<v Speaker 1>Nine was the year of Murphy's most famous race. It

0:09:31.440 --> 0:09:34.240
<v Speaker 1>took place at the Coney Island Racetrack in New York,

0:09:34.960 --> 0:09:37.400
<v Speaker 1>and it was one of the more highly anticipated horse

0:09:37.520 --> 0:09:41.480
<v Speaker 1>races in American history. And it was highly anticipated not

0:09:41.600 --> 0:09:44.520
<v Speaker 1>because it was one of those North South races that

0:09:44.600 --> 0:09:48.720
<v Speaker 1>we talked about. It was highly anticipated because there was

0:09:49.240 --> 0:09:54.640
<v Speaker 1>racial tension. This was a race between Isaac Murphy riding

0:09:54.640 --> 0:09:59.720
<v Speaker 1>a horse named Salvatore, and a white jockey named Snapper Garrison,

0:09:59.840 --> 0:10:04.760
<v Speaker 1>who was riding a horse named Tenny. Isaac Murphy was

0:10:04.800 --> 0:10:08.640
<v Speaker 1>horse racing's top gun, a big time winner in big

0:10:08.679 --> 0:10:14.320
<v Speaker 1>time races, but Garrison was the young rising star. He

0:10:14.480 --> 0:10:17.479
<v Speaker 1>was the best of a group of young white jockeys

0:10:17.800 --> 0:10:21.720
<v Speaker 1>who were challenging the long standing dominance of black jockeys

0:10:21.720 --> 0:10:26.800
<v Speaker 1>in the sport. And the press absolutely understood this, and

0:10:26.840 --> 0:10:31.320
<v Speaker 1>so they described this race not as one between fast horses,

0:10:32.000 --> 0:10:36.319
<v Speaker 1>but they described this race as a race war. They

0:10:36.320 --> 0:10:40.120
<v Speaker 1>described it as a battle for racial supremacy between the

0:10:40.160 --> 0:10:44.640
<v Speaker 1>black and white jockeys. You know, all of this racial

0:10:44.760 --> 0:10:49.679
<v Speaker 1>symbolism aside, Isaac Murphy and Snapper Garrison actually had way

0:10:49.720 --> 0:10:53.320
<v Speaker 1>more in common than they had indifference. They were both

0:10:53.400 --> 0:10:57.839
<v Speaker 1>brash and cocky. They both had a flair for the dramatic.

0:10:57.960 --> 0:11:00.480
<v Speaker 1>I mean, both riders loved to win up by a mile,

0:11:00.640 --> 0:11:05.720
<v Speaker 1>but by an eyelash. To me, these two fleets were

0:11:05.800 --> 0:11:09.000
<v Speaker 1>much more similar than they were different. But they were

0:11:09.080 --> 0:11:13.000
<v Speaker 1>presented as being opposites because of the color of their skin.

0:11:14.400 --> 0:11:16.559
<v Speaker 1>You know, it's all very similar, I think, to the

0:11:16.600 --> 0:11:20.040
<v Speaker 1>way two basketball players in the nineteen eighties, Larry Bird

0:11:20.040 --> 0:11:23.600
<v Speaker 1>and Magic Johnson, the way they were understood. They were

0:11:23.640 --> 0:11:28.679
<v Speaker 1>remarkably similar players who were consistently portrayed as being opposites

0:11:29.240 --> 0:11:32.280
<v Speaker 1>solely because of skin color. And we will discuss this

0:11:32.320 --> 0:11:35.440
<v Speaker 1>when we get to the nineteen eighties. But back to

0:11:37.520 --> 0:11:42.160
<v Speaker 1>the scene was set, Isaac Murphy versus Snapper Garrison, or

0:11:42.200 --> 0:11:48.360
<v Speaker 1>as the press explained it, black versus white. It sounded

0:11:48.400 --> 0:11:51.760
<v Speaker 1>like a great race. The distance was a mile and

0:11:51.840 --> 0:11:56.240
<v Speaker 1>a quarter and Isaac Murphy and Salvatore they got out fast.

0:11:56.320 --> 0:11:59.640
<v Speaker 1>They covered the first mile in record time, and with

0:11:59.720 --> 0:12:02.440
<v Speaker 1>only a quarter of a mile left to go, Snapper

0:12:02.520 --> 0:12:07.760
<v Speaker 1>Garrison and his horse Tenny, they were hopelessly behind, or

0:12:07.840 --> 0:12:11.079
<v Speaker 1>so it seemed. The finish to this race is one

0:12:11.080 --> 0:12:14.040
<v Speaker 1>of these moments that horse racing fanatics still like to

0:12:14.040 --> 0:12:19.040
<v Speaker 1>talk about today, although no one alive today was actually there. Garrison,

0:12:19.360 --> 0:12:23.400
<v Speaker 1>the white jockey. He began frantically whipping his horse Tenny,

0:12:23.440 --> 0:12:27.880
<v Speaker 1>and Tenny surged and as the thousands of spectators they

0:12:27.880 --> 0:12:32.320
<v Speaker 1>were screaming deliriously, Isaac Murphy calmly stood up in the

0:12:32.400 --> 0:12:37.120
<v Speaker 1>saddle and started coasting Salvatore toward the finish while Garrison

0:12:37.480 --> 0:12:41.080
<v Speaker 1>writing Tenny. He sprinted and he closed the gap and

0:12:41.120 --> 0:12:44.240
<v Speaker 1>then seemed to pass Isaac Murphy and Salvatore at the

0:12:44.240 --> 0:12:50.440
<v Speaker 1>finish line, or did he Both riders claimed they had one,

0:12:50.840 --> 0:12:55.320
<v Speaker 1>fans argued over who had one, but using a brand

0:12:55.360 --> 0:13:00.880
<v Speaker 1>new technology the photographed finish, it was determined that Isaac

0:13:00.960 --> 0:13:09.280
<v Speaker 1>Murphy had beaten Snapper Garrison. So in June at Coney Island,

0:13:10.120 --> 0:13:13.080
<v Speaker 1>Isaac Murphy stood tall in the saddle, and I guess

0:13:13.080 --> 0:13:16.320
<v Speaker 1>I mean that both literally and figuratively. He was at

0:13:16.360 --> 0:13:21.120
<v Speaker 1>the top of his sport. What he did not know, however,

0:13:21.440 --> 0:13:25.319
<v Speaker 1>was that the professional black jockey was about to become extinct.

0:13:26.120 --> 0:13:33.520
<v Speaker 1>The black jockeys were about to disappear. Black jockeys disappeared

0:13:33.720 --> 0:13:37.600
<v Speaker 1>because white jockeys ganged up on them, and they did

0:13:37.640 --> 0:13:41.440
<v Speaker 1>this in a couple of ways. Resenting the dominance of

0:13:41.440 --> 0:13:45.520
<v Speaker 1>black jockeys, White jockeys worked together to gang up against

0:13:45.520 --> 0:13:49.719
<v Speaker 1>the black jockeys on the track. White jockeys conspired to

0:13:49.880 --> 0:13:53.680
<v Speaker 1>box in black jockeys as they raced, or they used

0:13:53.720 --> 0:13:56.480
<v Speaker 1>their whips not on their horses. But on the black

0:13:56.560 --> 0:14:02.479
<v Speaker 1>jockeys while racing. So they used violence, but much more effectively,

0:14:02.960 --> 0:14:06.320
<v Speaker 1>they ganged up on the black jockeys off the track.

0:14:07.920 --> 0:14:13.640
<v Speaker 1>In the white jockeys banded together and formed a labor

0:14:13.760 --> 0:14:18.319
<v Speaker 1>union known as the Jockey Association, and the white jockeys

0:14:18.560 --> 0:14:24.280
<v Speaker 1>refused to let the black jockeys join the Jockey Association. Look,

0:14:24.760 --> 0:14:29.040
<v Speaker 1>white jockeys resented the accomplishments of black jockeys. They resented

0:14:29.080 --> 0:14:32.960
<v Speaker 1>the money that black jockeys like Isaac Murphy were making,

0:14:33.760 --> 0:14:37.320
<v Speaker 1>and so they banded together and they refused to race

0:14:37.720 --> 0:14:41.800
<v Speaker 1>against black jockeys. The men who owned the horse racing

0:14:41.840 --> 0:14:43.760
<v Speaker 1>tracks in the South, and you know, up and down

0:14:43.840 --> 0:14:47.400
<v Speaker 1>the Atlantic coast, in places like Kentucky and Maryland, they

0:14:47.440 --> 0:14:51.280
<v Speaker 1>followed suit, you know, hoping to lure more paying customers

0:14:51.320 --> 0:14:54.240
<v Speaker 1>to their tracks. They gave in to the demands of

0:14:54.280 --> 0:14:57.480
<v Speaker 1>the white jockeys. Although giving in is the wrong way

0:14:57.520 --> 0:15:01.160
<v Speaker 1>to put it. They went along with this scheme. They

0:15:01.200 --> 0:15:04.080
<v Speaker 1>thought they could make the claim that they're gambling sport.

0:15:04.440 --> 0:15:07.840
<v Speaker 1>Horse race sing was more respectable if it was a

0:15:07.880 --> 0:15:13.360
<v Speaker 1>sport for whites only. And again, let me emphasize the

0:15:13.440 --> 0:15:20.760
<v Speaker 1>year here is a very important year in the history

0:15:20.800 --> 0:15:24.760
<v Speaker 1>of race in this country is the year that the

0:15:24.840 --> 0:15:29.240
<v Speaker 1>Supreme Court ruled in Plessy Versus. Ferguson. And though this

0:15:29.320 --> 0:15:32.080
<v Speaker 1>case is not about sports, I think it's important to

0:15:32.080 --> 0:15:33.960
<v Speaker 1>know what this case is about, and I'm going to

0:15:34.000 --> 0:15:38.600
<v Speaker 1>do this very briefly. Plessy versus. Ferguson was a case

0:15:38.640 --> 0:15:42.520
<v Speaker 1>about a black man, Homer Plessy, who broke a new

0:15:42.680 --> 0:15:46.680
<v Speaker 1>Louisiana state law that said that all railroad cars had

0:15:46.720 --> 0:15:51.520
<v Speaker 1>to be segregated by race. Plessy rode on a train,

0:15:51.880 --> 0:15:54.280
<v Speaker 1>but he refused to sit in a jim crow what

0:15:54.360 --> 0:15:57.560
<v Speaker 1>we're called back then colored car. He was arrested for

0:15:57.720 --> 0:16:02.400
<v Speaker 1>breaking state law, and he sued, and his lawyers argued

0:16:02.440 --> 0:16:06.880
<v Speaker 1>that this Louisiana law forcefully segre gating railroad cars. They said,

0:16:06.920 --> 0:16:11.000
<v Speaker 1>this violates the Fourteenth Amendment to the Constitution, the amendment

0:16:11.040 --> 0:16:14.960
<v Speaker 1>that says that all American citizens are entitled to equal

0:16:15.080 --> 0:16:19.480
<v Speaker 1>protection of the law. People are to be treated equally

0:16:19.680 --> 0:16:24.000
<v Speaker 1>with regard to the law. And Plus, these lawyers said,

0:16:24.000 --> 0:16:28.040
<v Speaker 1>by segregating Plessy by not allowing him to sit in

0:16:28.080 --> 0:16:31.640
<v Speaker 1>the train car of his choice, the state of Louisiana

0:16:31.720 --> 0:16:36.640
<v Speaker 1>had violated the Constitution. Well, the Supreme Court came back

0:16:36.680 --> 0:16:40.440
<v Speaker 1>with the decision that said the state of Louisiana can

0:16:40.480 --> 0:16:46.440
<v Speaker 1>indeed segregate its railroad cars. Specifically, the court said racial

0:16:46.520 --> 0:16:52.640
<v Speaker 1>segregation is constitutional as long as facilities are separate but equal.

0:16:52.800 --> 0:16:56.320
<v Speaker 1>That's where that famous phrase comes from, separate but equal.

0:16:57.880 --> 0:17:01.640
<v Speaker 1>This was the legal basis for racial segregation in the

0:17:01.720 --> 0:17:09.439
<v Speaker 1>United States. This in was Supreme Court approval for Jim Crow. Though,

0:17:09.679 --> 0:17:15.239
<v Speaker 1>let's be honest, separate was almost never equal. So the

0:17:15.359 --> 0:17:19.080
<v Speaker 1>creation of the All White Jockey Association is part of

0:17:19.119 --> 0:17:23.119
<v Speaker 1>a larger movement at this time in which Black Americans

0:17:23.159 --> 0:17:27.399
<v Speaker 1>are being segregated in many aspects of life, in schools,

0:17:28.199 --> 0:17:35.119
<v Speaker 1>public transportation, and hotels and restaurants, and in sports. Now,

0:17:36.840 --> 0:17:40.159
<v Speaker 1>this was most definitely the end for Isaac Murphy. That

0:17:40.439 --> 0:17:44.359
<v Speaker 1>same year, Murphy contracted pneumonia and he died that year

0:17:44.359 --> 0:17:49.600
<v Speaker 1>in Lexington, Kentucky, but marks the beginning of the end

0:17:49.600 --> 0:17:53.639
<v Speaker 1>for black jockeys much more generally. A few managed to,

0:17:53.760 --> 0:17:58.600
<v Speaker 1>somehow stubbornly hang around. For example, again named Jimmy Winkfield,

0:17:58.639 --> 0:18:02.359
<v Speaker 1>he won the Kentucky Derby in nine o two. But

0:18:02.439 --> 0:18:06.239
<v Speaker 1>Winkfield is the last black jockey to do so, the

0:18:06.359 --> 0:18:11.399
<v Speaker 1>very last barred from full membership in the Jockey Association.

0:18:11.840 --> 0:18:15.159
<v Speaker 1>Black jockeys were all but e raced from professional horse

0:18:15.280 --> 0:18:18.399
<v Speaker 1>racing a few years later, and they really did not

0:18:18.560 --> 0:18:22.760
<v Speaker 1>return until after the civil rights movement of the nineteen sixties,

0:18:26.080 --> 0:18:29.799
<v Speaker 1>after the break the story of the greatest American cyclist

0:18:30.280 --> 0:18:46.320
<v Speaker 1>you've never heard of. So the white jockeys didn't fight

0:18:46.439 --> 0:18:50.319
<v Speaker 1>fair to use a sports term, and neither did the

0:18:50.359 --> 0:18:56.199
<v Speaker 1>white wheelmen or bicyclists. Now, let me tell you about

0:18:56.280 --> 0:19:03.600
<v Speaker 1>someone named Martial Major Taylor. Major Taylor was the greatest

0:19:03.639 --> 0:19:06.800
<v Speaker 1>cyclist of his era. And this was an era when

0:19:06.919 --> 0:19:10.919
<v Speaker 1>cycling was huge in the United States. You know, if

0:19:10.959 --> 0:19:15.359
<v Speaker 1>we compare how famous someone was in his era with

0:19:15.399 --> 0:19:19.080
<v Speaker 1>how unknown he is today, Major Taylor, at least with

0:19:19.080 --> 0:19:22.559
<v Speaker 1>regards to sports, might be at the absolute top of

0:19:22.600 --> 0:19:27.679
<v Speaker 1>that list. In the eight nineties, cycling, oh, it was

0:19:27.719 --> 0:19:32.080
<v Speaker 1>a fat of epidemic proportions, a fad fueled by the

0:19:32.119 --> 0:19:35.359
<v Speaker 1>invention of a new type of bicycle, the rover or

0:19:35.479 --> 0:19:37.919
<v Speaker 1>safety bicycle, which is the type of bicycle we are

0:19:37.959 --> 0:19:43.399
<v Speaker 1>familiar with now. Americans were cycling crazy in the eighteen nineties.

0:19:43.719 --> 0:19:46.119
<v Speaker 1>We'll talk more about this when we get to early

0:19:46.119 --> 0:19:50.679
<v Speaker 1>women's sports and athleticism. Part of the boom in the

0:19:50.760 --> 0:19:54.320
<v Speaker 1>interest in cycling was the rise of bicycle racing as

0:19:54.320 --> 0:19:59.480
<v Speaker 1>a spectator sport um vella dromes or or cycling race tracks.

0:19:59.560 --> 0:20:03.679
<v Speaker 1>They were built throughout the United States and large, massive

0:20:03.679 --> 0:20:07.039
<v Speaker 1>crowds would come out to watch the scorchers, as the

0:20:07.119 --> 0:20:11.959
<v Speaker 1>cyclists were often called scorchers. You know, these scorchers were

0:20:11.959 --> 0:20:15.719
<v Speaker 1>the daredevil speedster heroes of the day, kind of like

0:20:15.879 --> 0:20:20.439
<v Speaker 1>stock card drivers after World War Two. Well, one of

0:20:20.439 --> 0:20:25.279
<v Speaker 1>these scorchers was Major Taylor. He was born in Indianapolis

0:20:25.320 --> 0:20:28.519
<v Speaker 1>in eighteen seventy eight and he grew up working at

0:20:28.520 --> 0:20:33.799
<v Speaker 1>a bicycle shop in Indianapolis. In two when he was

0:20:33.879 --> 0:20:37.399
<v Speaker 1>thirteen years old, he entered his first race, ten miler.

0:20:37.560 --> 0:20:42.239
<v Speaker 1>He was competing against grown men and he won. And

0:20:42.280 --> 0:20:45.560
<v Speaker 1>over the course of the next decade, Major Taylor just

0:20:45.719 --> 0:20:50.679
<v Speaker 1>kept winning and Major Taylor became the American national champion

0:20:50.719 --> 0:20:54.200
<v Speaker 1>and he was the greatest cyclist in the United States.

0:20:55.479 --> 0:20:59.399
<v Speaker 1>Major Taylor was the most recognizable black athlete in the

0:20:59.479 --> 0:21:03.639
<v Speaker 1>United States. He was one of the most recognizable athletes period.

0:21:05.639 --> 0:21:10.039
<v Speaker 1>Cycling was an integrated sport and Major Taylor was on top.

0:21:10.639 --> 0:21:13.840
<v Speaker 1>He was on top of a sport, though that more

0:21:13.840 --> 0:21:17.279
<v Speaker 1>and more was starting to be advertised in terms of

0:21:17.320 --> 0:21:21.719
<v Speaker 1>a race war. Like in horse racing, promoters were using

0:21:22.080 --> 0:21:25.919
<v Speaker 1>the rising racial tensions of the era and promoting these

0:21:26.040 --> 0:21:31.639
<v Speaker 1>races as black versus white on the velodrome. And then,

0:21:31.840 --> 0:21:34.799
<v Speaker 1>just like it had happened to the black jockeys, Major

0:21:34.840 --> 0:21:38.080
<v Speaker 1>Taylor was chased from the sport, at least here in

0:21:38.119 --> 0:21:44.520
<v Speaker 1>the United States, state by state, white cyclists they banded

0:21:44.520 --> 0:21:48.119
<v Speaker 1>together and they began to refuse to race against black

0:21:48.199 --> 0:21:52.879
<v Speaker 1>cyclist like Taylor. Like with horse racing, the belodrome owners

0:21:52.919 --> 0:21:57.199
<v Speaker 1>and the race organizers they allowed this to happen. The

0:21:57.239 --> 0:22:00.999
<v Speaker 1>white scorchers could not beat Major Taylor on the track,

0:22:01.600 --> 0:22:04.200
<v Speaker 1>so they got rid of him. They they segregated him

0:22:04.239 --> 0:22:08.399
<v Speaker 1>out of their sport. American cycling became all white in

0:22:08.439 --> 0:22:11.760
<v Speaker 1>the same era the eight nineties, just as American horse

0:22:11.879 --> 0:22:16.479
<v Speaker 1>racing had, and so Major Taylor had no choice. He

0:22:16.560 --> 0:22:18.999
<v Speaker 1>had to go to Europe to race, which he did,

0:22:19.359 --> 0:22:21.959
<v Speaker 1>and where he dominated. He became one of the all

0:22:22.119 --> 0:22:26.479
<v Speaker 1>time greats. But that happened in Europe, not in the

0:22:26.560 --> 0:22:33.879
<v Speaker 1>United States. But there's a really interesting paradox to this story.

0:22:34.199 --> 0:22:39.839
<v Speaker 1>A tremendous irony I suppose because with the removal of

0:22:39.959 --> 0:22:46.119
<v Speaker 1>Major Taylor from American cycling, the sport actually became way

0:22:46.199 --> 0:22:49.600
<v Speaker 1>less popular. Part of it has to do with the

0:22:49.600 --> 0:22:52.839
<v Speaker 1>fact that the automobile came along and auto racing started

0:22:52.879 --> 0:22:57.679
<v Speaker 1>to supplant bicycle racing in the American imagination. But part

0:22:57.719 --> 0:22:59.519
<v Speaker 1>of it has to do with the fact that the

0:22:59.639 --> 0:23:05.720
<v Speaker 1>racial drama in the sport was now gone. Even though

0:23:05.760 --> 0:23:10.559
<v Speaker 1>many white Americans were becoming increasingly uneasy with interracial sport,

0:23:11.199 --> 0:23:14.639
<v Speaker 1>and even though many white cyclists they resented the success

0:23:14.719 --> 0:23:19.520
<v Speaker 1>of guys like Major Taylor, the fact is racial tension

0:23:19.679 --> 0:23:23.840
<v Speaker 1>brought intrigue and excitement to the sport of cycling. That

0:23:23.959 --> 0:23:28.480
<v Speaker 1>the issue of race made the bicycle races more interesting

0:23:28.520 --> 0:23:33.359
<v Speaker 1>to Americans, And so once the white cyclists succeeded in

0:23:33.520 --> 0:23:38.520
<v Speaker 1>segregating Major Taylor out of their sport, cycling was suddenly

0:23:38.719 --> 0:23:43.039
<v Speaker 1>less interesting to the American public. Yeah. With with Taylor gone,

0:23:43.080 --> 0:23:46.840
<v Speaker 1>the white wheel men could win more when more races, Yes,

0:23:47.560 --> 0:23:51.799
<v Speaker 1>but their sport quickly became less popular and less lucrative.

0:23:54.000 --> 0:23:59.239
<v Speaker 1>Here is a straightforward truism about the history of American sport.

0:24:00.840 --> 0:24:06.039
<v Speaker 1>Racial tension sells tickets. We will see this over and

0:24:06.320 --> 0:24:13.199
<v Speaker 1>over and over in this course. Okay, let me end

0:24:13.239 --> 0:24:16.800
<v Speaker 1>today by pointing toward next time, when we're going to

0:24:16.879 --> 0:24:21.560
<v Speaker 1>return to boxing. Another of the sports at the turn

0:24:21.600 --> 0:24:24.959
<v Speaker 1>of the century that saw black athletes do increasingly well

0:24:25.560 --> 0:24:30.119
<v Speaker 1>was prize fighting. For example, there was Canada's George Dixon.

0:24:30.800 --> 0:24:33.639
<v Speaker 1>Dixon was the first black man to win a world

0:24:33.639 --> 0:24:37.399
<v Speaker 1>title in boxing. He won the world featherweight title in eight.

0:24:39.399 --> 0:24:43.560
<v Speaker 1>There was Joe Gans from Baltimore, the first African American

0:24:43.679 --> 0:24:46.879
<v Speaker 1>to win a boxing title. Gans won the lightweight title

0:24:46.919 --> 0:24:51.679
<v Speaker 1>in two. A recent retrospective of American boxing just called

0:24:51.760 --> 0:24:56.599
<v Speaker 1>Joe Gans the greatest lightweight boxer of all time. So,

0:24:56.719 --> 0:24:59.959
<v Speaker 1>George Dixon and Joe Gans, they are evidence that at

0:25:00.000 --> 0:25:02.799
<v Speaker 1>the turn of the twentieth century, more and more black

0:25:02.879 --> 0:25:07.959
<v Speaker 1>boxers were rising to the top. Well, just like we

0:25:08.040 --> 0:25:11.320
<v Speaker 1>saw with horse racing, just like we saw with cycling.

0:25:11.800 --> 0:25:15.720
<v Speaker 1>This rise of the black boxers, it was causing anxiety

0:25:15.800 --> 0:25:23.679
<v Speaker 1>among white Americans. In the editor of the New York Sun,

0:25:24.239 --> 0:25:27.799
<v Speaker 1>man named Charles Dana, who was white. He issued the

0:25:27.879 --> 0:25:33.000
<v Speaker 1>following morning to his white readers. He wrote, we are

0:25:33.040 --> 0:25:36.879
<v Speaker 1>in the midst of a growing menace. The black man

0:25:37.080 --> 0:25:40.959
<v Speaker 1>is rapidly forging to the front of athletics, especially in

0:25:41.000 --> 0:25:45.519
<v Speaker 1>the field of fisticuffs that is boxing. We are in

0:25:45.560 --> 0:25:50.760
<v Speaker 1>the midst of a black rise against white supremacy. Wake up,

0:25:51.040 --> 0:25:57.439
<v Speaker 1>you pugilists of the white race. That's off for now.

0:25:57.760 --> 0:26:00.560
<v Speaker 1>Next time on the Untold History of Sports in America

0:26:00.959 --> 0:26:05.040
<v Speaker 1>presented by One Day University. The first black heavyweight champ

0:26:05.199 --> 0:26:12.439
<v Speaker 1>in turns American sports upside down. M m hm.