WEBVTT - Exercise Dependency vs. Exercise Compulsion ft. Matt Stranberg

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<v Speaker 1>I won't lend my body out out everything that I'm

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<v Speaker 1>made do, won't spend my life trying to change. I'm

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<v Speaker 1>learning to love who I am. I get I'm strong,

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<v Speaker 1>I feel free, I know who every part of me.

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<v Speaker 1>It's beautiful and I will always out way if you

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<v Speaker 1>feel it with your hands in the air, she'll some

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<v Speaker 1>love to the poet there. Let's say good day and

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<v Speaker 1>time did you and die out? Welcome back to that way,

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<v Speaker 1>Lisa here again, and today we're bringing back Matt Stranberg,

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<v Speaker 1>who you probably remember from our last episode where we

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<v Speaker 1>learned all about how to figure out if our relationship

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<v Speaker 1>to food is healthy versus dysfunctional. We explored the differences

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<v Speaker 1>between men and women in eating disorders, and what I

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<v Speaker 1>really loved about that episode, which was how we can

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<v Speaker 1>support men in getting the help that they need. So

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<v Speaker 1>if you didn't listen to that episode, head on back

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<v Speaker 1>to listen to it. Matt is phenomenal. So welcome back. Matt.

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<v Speaker 1>Your registered dietitian, but you're also an exercise science specialist

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<v Speaker 1>and you help athletes and individuals improve their relationship to

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<v Speaker 1>not just food and exercise. So today I'd love if

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<v Speaker 1>we could talk about how to approach fitness from a

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<v Speaker 1>healthy place. Starting out the door with what is exercise addiction? Yeah, totally.

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<v Speaker 1>And this is a great topic as well. And actually

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<v Speaker 1>it very much relates to the previous conversation that we

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<v Speaker 1>just had, So I would strongly encourage you to actually

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<v Speaker 1>go back and listen to that because that will help

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<v Speaker 1>kind of get chap to speed with some of these

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<v Speaker 1>thought processes. That being said, you know, something that is

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<v Speaker 1>really important to this topic is is understanding these categories

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<v Speaker 1>because they can be helpful in some respects and at

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<v Speaker 1>the same time, they might not capture your experience. And

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<v Speaker 1>so and that is actually something that's really important because

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<v Speaker 1>a lot of times people will say, you know, I

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<v Speaker 1>think it's time for a change, or I'm thinking about something.

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<v Speaker 1>They'll google something and they're like, oh, I don't fit

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<v Speaker 1>that correct here, I'm all good, and they'll move on.

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<v Speaker 1>And so, for instance, with you know, the concept of

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<v Speaker 1>extra size addiction, exercise addiction UH is a term that

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<v Speaker 1>is commonplace in our society because the word addiction is

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<v Speaker 1>something that's very much talked about and at the same time,

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<v Speaker 1>from my experience, doesn't necessarily kind of flesh out, you know,

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<v Speaker 1>what is going on for an individual. So you know,

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<v Speaker 1>when I talk about these topics, um, it's really important

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<v Speaker 1>to first understand, you know, what is exercise versus physical activity,

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<v Speaker 1>because that, you know, it can help people further understand,

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<v Speaker 1>you know, what's going on. Because I will talk to

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<v Speaker 1>a lot of people and if in my assessments or

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<v Speaker 1>when I talk to someone, if I say, you know,

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<v Speaker 1>tell me about you know, what you do on a

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<v Speaker 1>weekly basis for exercise, and they're like, oh, you know,

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<v Speaker 1>I don't exercise that much. Maybe I'll go to the jam,

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<v Speaker 1>like you know, three times for an hour or whatever.

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<v Speaker 1>And so like when you're listening to this, you go, Okay,

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<v Speaker 1>you know this person exercise for three hours per a week.

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<v Speaker 1>But if you said, can you tell me about your

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<v Speaker 1>physical activity, they go, well, you know, I only exercise

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<v Speaker 1>like three times a week, but my physical activity, you know,

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<v Speaker 1>I'm hiking all the time, I'm walking, you know, you know,

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<v Speaker 1>I take my bike everywhere, etcetera. And they're racking like

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<v Speaker 1>hours on hours of physical activity every single day. That

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<v Speaker 1>wouldn't have been captured if you would just asked about exercise.

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<v Speaker 1>Because people define exercise in a very particular way, and

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<v Speaker 1>for some people is something is not considered exercise unless

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<v Speaker 1>they're sweating and their you know, their hearts pumping and

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<v Speaker 1>their muscles are burning. So I talked to a lot

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<v Speaker 1>of people who do like hours of intensive yoga and

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<v Speaker 1>like go for these hikes, and they're like, oh, that's

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<v Speaker 1>not exercise, that that's easy. Exercise is when I kill

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<v Speaker 1>myself and CrossFit. So you know, first, if you back

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<v Speaker 1>up for a moment, it's really important to kind of

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<v Speaker 1>think about you know, physical activity exercise, and physical activity

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<v Speaker 1>is just any movement in general that's using your skeletal muscle.

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<v Speaker 1>It's not necessarily planned or like intended to try to

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<v Speaker 1>improve a fitness quality per se, while exercise, conversely, is

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<v Speaker 1>planned out, it's intended, it's it's designed, you know, in

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<v Speaker 1>many respects to change a particular fitness quality. And so

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<v Speaker 1>that's yeah, yeah, often, so it seems that for people

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<v Speaker 1>to qualify their exercise it needs to be within a

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<v Speaker 1>fitness facility, on a piece of equipment as a part

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<v Speaker 1>of their day that is very different from the rest

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<v Speaker 1>of their day. So they're not going to count things

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<v Speaker 1>like gardening or walking to the park with their grandchild

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<v Speaker 1>or daughter or son, you know, So that's super interesting

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<v Speaker 1>to just kind of think about the two and why

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<v Speaker 1>people think of them as so differently. Yeah, I mean,

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<v Speaker 1>with all these definitions that we've been talking about, unfortunately,

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<v Speaker 1>because of the explosion of information as well as like

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<v Speaker 1>you know, overall distrust and authorities, it's been really fragmented.

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<v Speaker 1>So nowadays people really have their own definition and their

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<v Speaker 1>own symbolic and emotional meaning attached to words. So you

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<v Speaker 1>can talk to like ten different people about exercise and

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<v Speaker 1>they might have ten different definitions of exercise. You can

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<v Speaker 1>talk to ten different people about a carbohydrate or starch

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<v Speaker 1>or health and they'll have ten different definitions. So in

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<v Speaker 1>many instances, people are talking past each other and they're

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<v Speaker 1>essentially talking different languages, which make it really difficult to

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<v Speaker 1>understand kind of what the overall experience might be. And so,

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<v Speaker 1>you know, going back to this concept of exercise, addiction,

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<v Speaker 1>you know, addiction summons this this very wrong effective term

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<v Speaker 1>that really generates a lot of feelings and emotions and

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<v Speaker 1>immediately people are kind of like a repulse by it,

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<v Speaker 1>or they don't feel that way that they're like, I'm addicted,

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<v Speaker 1>you know. And so for instance, if someone said, oh,

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<v Speaker 1>are you struggling with exercise addiction, and the person might say, oh, no, no,

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<v Speaker 1>it's just a lifestyle. I just love being a high

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<v Speaker 1>activity lifestyle. So in that respect, you know, it can

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<v Speaker 1>really miss the mark in a way that we can

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<v Speaker 1>flush this out to help maybe people explore this a

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<v Speaker 1>little bit more. Is once again revisiting that original concept

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<v Speaker 1>that I talked about that the map is not the territory.

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<v Speaker 1>So just because these categories are describing particular patterns or

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<v Speaker 1>experiences doesn't mean necessarily it captures everything or it's indicative

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<v Speaker 1>of reality. They're more so describing patterns that might give

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<v Speaker 1>you ideas about what's going on. But it's really key

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<v Speaker 1>to talk to individuals on a personal basis. Now before

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<v Speaker 1>we go into the individual basis and exploring that, going

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<v Speaker 1>back to the categories of archetypical patterns that you might observe,

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<v Speaker 1>you know, in the literature, there are some patterns that

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<v Speaker 1>have been described, such as exercise dependence or compulsive exercise,

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<v Speaker 1>or obligatory exercise or excessive exercise, and each one of

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<v Speaker 1>these has some kind of understanding of what's going on. So,

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<v Speaker 1>for instance, dependence is usually describing this cluster of cognitive,

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<v Speaker 1>behavioral and like physical symptoms um similar to like substance

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<v Speaker 1>use disorders or dependence. So an example might be kind

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<v Speaker 1>of similar how we talk about substances in relation to you.

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<v Speaker 1>One takes a dose or you know, engages in a

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<v Speaker 1>certain dose of exercise and they establish a tolerance and

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<v Speaker 1>then they need more and more to obtain the same effect.

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<v Speaker 1>When they try to do less exercise, they start to

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<v Speaker 1>experience withdrawal, so they start to feel irritable or off,

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<v Speaker 1>and in many respects, this causes them to up the

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<v Speaker 1>dose again and exercise more. Oftentimes, there can be moments

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<v Speaker 1>where they feel like they have challenges with intentions. So

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<v Speaker 1>for instance, like I'm gonna go, you know, go for

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<v Speaker 1>a run for thirty instant, it's like an hour and

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<v Speaker 1>a half later, they're going longer that's intended, and you know,

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<v Speaker 1>maybe there's feelings of like lack of control, like I

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<v Speaker 1>can't stop myself, I just need to run more, salience

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<v Speaker 1>like it's it's it's taking up a large part of

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<v Speaker 1>their life. And you know, we can look at like

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<v Speaker 1>how this relate to other activities. Are they're reducing other

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<v Speaker 1>activities so they can exercise more. And then one of

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<v Speaker 1>the key features in terms of like exercise dependence would

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<v Speaker 1>entail that there's continuance and people persist in these behaviors

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<v Speaker 1>even when there's negative side effects. So, for instance, the

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<v Speaker 1>person breaks their ankle and they're still going on runs.

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<v Speaker 1>You know, they're not feeling well and they're sick, and

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<v Speaker 1>they're still going out for runs. They feel like they

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<v Speaker 1>can't miss the gym, and you know, they're feeling dizzy,

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<v Speaker 1>but they still going out on runs. And so as

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<v Speaker 1>with other forms of dependence, that really depends on the

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<v Speaker 1>context in the person's life because you know, these varying

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<v Speaker 1>levels might not capture their relationship. And so really a

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<v Speaker 1>good question is like, what would happen if you couldn't exercise,

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<v Speaker 1>and that will start to you know, flesh out what's

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<v Speaker 1>going on. Yeah, and I know from from sinal experience

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<v Speaker 1>to just humanize kind of what we're talking about here.

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<v Speaker 1>For me, exercise addiction. When I think back on that

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<v Speaker 1>part of my life, I certainly wouldn't have called it

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<v Speaker 1>that then. So looking back, I can tell you that

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<v Speaker 1>it was an addiction for me because I only deserved

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<v Speaker 1>to eat if I worked out, or you know, it

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<v Speaker 1>was a compensatory relationship I had with exercise. And food.

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<v Speaker 1>It was also the only way that I could create

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<v Speaker 1>serotonin in my brain, meaning when I felt high and

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<v Speaker 1>good on life naturally, the only way I could derive

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<v Speaker 1>that was from exercise. And while that felt really good

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<v Speaker 1>at the time, I now know stepping back, that I

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<v Speaker 1>should get joy from micro moments of my life, such

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<v Speaker 1>as sharing a meal with somebody, going for a walk

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<v Speaker 1>that isn't quote unquote exercise, or making my heart pump

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<v Speaker 1>or sweating and all these little things during the day.

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<v Speaker 1>And I could not miss a day. And during that

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<v Speaker 1>stage of my life, Matt, you know, I was studying

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<v Speaker 1>to be a nutritionist and my masters was an exercise physiology.

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<v Speaker 1>If you told me that I had an exercise addiction,

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<v Speaker 1>that would have felt incredibly confusing, just like many of

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<v Speaker 1>our listeners might feel confused, like my doctor told me

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<v Speaker 1>to get this much in a day, and I'm doing that.

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<v Speaker 1>How can what we were told to be good moving

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<v Speaker 1>our bodies, lifting weights, walking, whatever it is, How can

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<v Speaker 1>that become negative the same way healthy eating can be?

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<v Speaker 1>And so how can we know if we're flirting that

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<v Speaker 1>line in the moment rather than being reflective like I

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<v Speaker 1>am now on the past, Yeah, totally and and we

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<v Speaker 1>can certainly explore that because one thing that I think

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<v Speaker 1>that would be important is actually what you just described

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<v Speaker 1>is sounds more along the lines of another kind of

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<v Speaker 1>archetypal kind that I described, such as compulsive exercise, so

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<v Speaker 1>for instance, using exercise persistently and maybe excessively as a

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<v Speaker 1>way to relieve anxiety or distress with perceived negative consequences

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<v Speaker 1>from abstaining from the behavior. So for instance, maybe you

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<v Speaker 1>have avoidance or rule trip and behavior or exercise is

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<v Speaker 1>being used as a weaken role mechanism or like you

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<v Speaker 1>have mentioned, a primary means of mood improvement. And then

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<v Speaker 1>maybe there's even elements where even though you don't feel

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<v Speaker 1>good and the exercise is not enjoyable, you still find

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<v Speaker 1>yourself doing it and you're you know, exhibiting this rigidity.

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<v Speaker 1>And so you know, as I had mentioned, with the dependence,

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<v Speaker 1>like this is one cluster of maybe a relationship, there's

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<v Speaker 1>lots of relationships exercise that are much more compulsive, and

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<v Speaker 1>and they fly into the radar because when someone says, oh,

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<v Speaker 1>I'm not feeling good, I need to go out for

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<v Speaker 1>a run, people like nice work. That's a really healthy

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<v Speaker 1>way of doing that. But the question would be like,

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<v Speaker 1>can you actually feel your emotions and can you process

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<v Speaker 1>them without going for a run. And when the person

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<v Speaker 1>starts to feel like they're having these compulsions to go

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<v Speaker 1>for a run no matter what and they can't feel good,

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<v Speaker 1>it's like, you know, something's beginning to evolve there. And

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<v Speaker 1>I mean, I see this all the time and I've

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<v Speaker 1>been there, and I also kind of have this two

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<v Speaker 1>prong approach to it where I do feel better when

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<v Speaker 1>I moved my body. It's great for my mental wellness

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<v Speaker 1>and my mental health. However, we also hear be will

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<v Speaker 1>say I need to move my body every day to

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<v Speaker 1>feel good, and we clap for both, but there's a

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<v Speaker 1>distinguishing factor of do you take rest days, you know,

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<v Speaker 1>if life gets in the way because of family commitments

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<v Speaker 1>or school commitments, or you're just feeling tired, can you

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<v Speaker 1>take a break and find another way to be okay

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<v Speaker 1>that day. And we have to stop applauding, like you said, yeah,

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<v Speaker 1>that's a healthy behavior, you know, and instead allow people

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<v Speaker 1>to find more ways, more tools in their toolbox to

0:11:30.520 --> 0:11:33.720
<v Speaker 1>get that joy to feel good, to not just be

0:11:34.000 --> 0:11:35.880
<v Speaker 1>out running themselves. And I don't know if this is

0:11:35.920 --> 0:11:38.200
<v Speaker 1>similar for you or not. But for me, exercise was

0:11:38.559 --> 0:11:41.440
<v Speaker 1>exactly what you said away to run away from my

0:11:41.520 --> 0:11:45.000
<v Speaker 1>emotions and my body. And it's interesting because I'm still

0:11:45.400 --> 0:11:48.520
<v Speaker 1>exercising moving my body, but oftentimes when I'm coming to

0:11:48.559 --> 0:11:51.200
<v Speaker 1>that place of I'm going to move my body, even

0:11:51.240 --> 0:11:53.680
<v Speaker 1>though I'm in a kind of crappy place mentally, I

0:11:53.679 --> 0:11:55.760
<v Speaker 1>don't feel like I'm running. I feel like I'm coming

0:11:55.800 --> 0:11:57.920
<v Speaker 1>even more in my body. I don't know if that

0:11:57.960 --> 0:12:01.640
<v Speaker 1>makes sense. And so, for instance, of activity is is

0:12:01.679 --> 0:12:06.439
<v Speaker 1>something that is potentially very therapeutic and potentially very transformative

0:12:06.960 --> 0:12:10.280
<v Speaker 1>and and and potentially very life enhancing. You know, when

0:12:10.280 --> 0:12:13.320
<v Speaker 1>we think about, you know, that differentiation between physical activity

0:12:13.360 --> 0:12:15.400
<v Speaker 1>and exercise. The reason why I said that, or another

0:12:15.400 --> 0:12:18.120
<v Speaker 1>reason why I said that, is because people can realize

0:12:18.120 --> 0:12:21.600
<v Speaker 1>the benefits of movement and not necessarily have to fall

0:12:21.640 --> 0:12:25.120
<v Speaker 1>into the societal conception of you know, why is legitimate

0:12:25.200 --> 0:12:28.400
<v Speaker 1>versus what's not? What is exercise versus what's not? And

0:12:28.640 --> 0:12:31.840
<v Speaker 1>in many respects, like you had mentioned, it's overtly seen

0:12:31.880 --> 0:12:34.760
<v Speaker 1>as a good thing. But similar to other things in

0:12:34.800 --> 0:12:36.480
<v Speaker 1>our life, you know, it can throw us out a

0:12:36.559 --> 0:12:39.400
<v Speaker 1>balance if that's the only tool in our tool kits.

0:12:39.400 --> 0:12:41.960
<v Speaker 1>So for instance, like emotional eating, Like this is a

0:12:42.080 --> 0:12:44.960
<v Speaker 1>term that's often thrown around is like something negative. But

0:12:45.240 --> 0:12:47.720
<v Speaker 1>you know, in most cultures and throughout time and a

0:12:47.720 --> 0:12:51.280
<v Speaker 1>lot of other areas, like people eat with emotion and

0:12:51.320 --> 0:12:54.960
<v Speaker 1>that's actually part of the experience. So eating with emotion

0:12:55.160 --> 0:12:57.880
<v Speaker 1>or soothing your emotions with food is not necessarily a

0:12:57.920 --> 0:13:01.080
<v Speaker 1>bad thing. Um, same thing with doothing your emotions at

0:13:01.120 --> 0:13:04.160
<v Speaker 1>times with physical activity and moving your body in particular ways.

0:13:04.280 --> 0:13:06.959
<v Speaker 1>The analogy that I often make, you know, to help

0:13:07.040 --> 0:13:09.360
<v Speaker 1>kind of clarify this is so for instance, like let's

0:13:09.400 --> 0:13:13.319
<v Speaker 1>say you had a really long, tough week and you're like, oh,

0:13:13.400 --> 0:13:15.360
<v Speaker 1>you know, that was just a really stressful week. I

0:13:15.360 --> 0:13:17.880
<v Speaker 1>feel like, you know what some retail therapy, and you

0:13:17.960 --> 0:13:20.079
<v Speaker 1>go on to Amazon and you just buy those new

0:13:20.120 --> 0:13:22.240
<v Speaker 1>shoes that you've been uh, you know, iron for a

0:13:22.240 --> 0:13:24.319
<v Speaker 1>while and it comes to your door, and like, hell, yeah,

0:13:24.400 --> 0:13:27.000
<v Speaker 1>treat yourself. That was awesome. You know, that feels great.

0:13:27.400 --> 0:13:30.000
<v Speaker 1>Nothing wrong with that. There's nothing wrong with that. Same

0:13:30.040 --> 0:13:31.800
<v Speaker 1>thing with all the things that we talked about. The

0:13:31.880 --> 0:13:34.760
<v Speaker 1>question is is every time you get stressed or feel off,

0:13:34.920 --> 0:13:36.920
<v Speaker 1>do you find yourself loading up your Amazon cart and

0:13:36.920 --> 0:13:39.280
<v Speaker 1>starting to deliver stuff to your door, or reaching for

0:13:39.440 --> 0:13:41.839
<v Speaker 1>that ball of wine, or going for a run, or

0:13:41.840 --> 0:13:45.200
<v Speaker 1>eating as your only ways of coping. If that's you know,

0:13:45.320 --> 0:13:47.800
<v Speaker 1>something that you're observing, the question would be am I

0:13:47.880 --> 0:13:51.400
<v Speaker 1>becoming increasingly dependent on this? Or is it becoming compulsive?

0:13:51.640 --> 0:13:54.400
<v Speaker 1>You know, this is something that we ask ourselves and say,

0:13:54.440 --> 0:13:56.200
<v Speaker 1>you know, how does this relate to the other aspects

0:13:56.200 --> 0:13:59.080
<v Speaker 1>of my life? How do I self soothe in ways

0:13:59.280 --> 0:14:02.359
<v Speaker 1>that go beyond on maybe just food and just exercise.

0:14:02.760 --> 0:14:05.640
<v Speaker 1>Maybe food and exercise and these things that we're talking

0:14:05.679 --> 0:14:09.280
<v Speaker 1>about can be one thing of many instead of just

0:14:09.559 --> 0:14:12.640
<v Speaker 1>you know, alternating between food and exercise. And unfortunately, in

0:14:12.640 --> 0:14:17.600
<v Speaker 1>our society, many people reward these unidimensional relationships with certain things,

0:14:17.880 --> 0:14:21.480
<v Speaker 1>and in many respects it flies into the radar because

0:14:21.720 --> 0:14:25.200
<v Speaker 1>what is often seen as dedication and passion um is

0:14:25.240 --> 0:14:28.680
<v Speaker 1>really compulsion or you know, a feeling of obligation where

0:14:28.720 --> 0:14:32.560
<v Speaker 1>someone has an obligatory exercise pattern where they feel like

0:14:32.600 --> 0:14:34.960
<v Speaker 1>they can't take a day off. They're rigid and you

0:14:34.960 --> 0:14:37.760
<v Speaker 1>know they otherwise they're starting to feel anxious or guilty

0:14:37.800 --> 0:14:41.880
<v Speaker 1>if they missed that day um. Similarly, in excessive exercise,

0:14:41.960 --> 0:14:44.680
<v Speaker 1>you know, this is once again very much dependent on perspective,

0:14:44.720 --> 0:14:47.400
<v Speaker 1>and you know, what is excessive for one person might

0:14:47.440 --> 0:14:50.240
<v Speaker 1>actually be very much in line with, you know, what

0:14:50.320 --> 0:14:52.360
<v Speaker 1>helps them live their best life. So for instance, like

0:14:52.400 --> 0:14:54.520
<v Speaker 1>if you're an Olympic athlete, yeah, you're gonna be exercising

0:14:54.560 --> 0:14:56.480
<v Speaker 1>all the time because that's your job and that's what

0:14:56.560 --> 0:14:58.760
<v Speaker 1>you do. And at the same time, you know, maybe

0:14:58.760 --> 0:15:01.520
<v Speaker 1>you also have another a visual who goes to cross

0:15:01.520 --> 0:15:03.920
<v Speaker 1>fit five times a week and everything else is pretty

0:15:03.920 --> 0:15:05.360
<v Speaker 1>well balanced, and this is just kind of, you know,

0:15:05.360 --> 0:15:07.280
<v Speaker 1>how they want to live life, and there's nothing wrong.

0:15:07.480 --> 0:15:11.320
<v Speaker 1>The question of excessive is are they consistently going over

0:15:11.360 --> 0:15:15.080
<v Speaker 1>their body's capacity to recover mentally and physically. And so

0:15:15.200 --> 0:15:19.119
<v Speaker 1>for instance, if you do that temporarily, that can be beneficial,

0:15:19.160 --> 0:15:21.520
<v Speaker 1>but if you're chronically doing that, it's going to have

0:15:21.600 --> 0:15:24.360
<v Speaker 1>negative effects. So the question be why are you consistent

0:15:24.480 --> 0:15:27.600
<v Speaker 1>going over your capacity to recover? Why are you consistently

0:15:27.640 --> 0:15:30.480
<v Speaker 1>doing more and more and more and and these kind

0:15:30.480 --> 0:15:34.160
<v Speaker 1>of things often fun to the radar because people often

0:15:34.240 --> 0:15:38.360
<v Speaker 1>look at it as a sign of delay, gratification and control.

0:15:38.800 --> 0:15:41.680
<v Speaker 1>It's something like that aligns with like maybe Tom Brady,

0:15:41.760 --> 0:15:44.560
<v Speaker 1>no days off, um, no pain, no gain when it

0:15:44.600 --> 0:15:46.720
<v Speaker 1>all costs, like, you're doing what it takes to get

0:15:46.720 --> 0:15:48.920
<v Speaker 1>to the next level. This is part of your fitness lifestyle.

0:15:48.960 --> 0:15:51.400
<v Speaker 1>And so I think something that we can talk about

0:15:51.400 --> 0:15:53.080
<v Speaker 1>a little bit more is like, well, how do you

0:15:53.120 --> 0:15:56.480
<v Speaker 1>explore this relationship to kind of understand, you know, what's

0:15:56.480 --> 0:15:59.160
<v Speaker 1>working for you versus what's not working for you. Yeah,

0:15:59.200 --> 0:16:00.960
<v Speaker 1>And I can tell you as a practitioner, when I

0:16:00.960 --> 0:16:03.400
<v Speaker 1>started my business six years ago and I wanted to

0:16:03.440 --> 0:16:06.680
<v Speaker 1>get my clients who didn't exercise or have much physical

0:16:06.720 --> 0:16:11.160
<v Speaker 1>activity in their life, i'd prescribe them to walk ten

0:16:11.240 --> 0:16:13.400
<v Speaker 1>k steps a day. That was like, you know, just

0:16:13.560 --> 0:16:15.960
<v Speaker 1>get out there and walk tank steps a day. And

0:16:16.000 --> 0:16:18.760
<v Speaker 1>then they'd come back and I started to see how

0:16:18.880 --> 0:16:22.440
<v Speaker 1>unhelpful that advice was because they'd spend a day. I'll

0:16:22.440 --> 0:16:24.720
<v Speaker 1>say it was a Saturday, and it was a male

0:16:24.840 --> 0:16:28.160
<v Speaker 1>client who went golfing for two hours, walked the entire green,

0:16:28.320 --> 0:16:31.960
<v Speaker 1>then went kayaking, and when he was done kayaking, he would,

0:16:32.200 --> 0:16:34.360
<v Speaker 1>you know, instead of just resting or spending time with

0:16:34.400 --> 0:16:36.560
<v Speaker 1>his family, he had to get those tank steps in

0:16:36.840 --> 0:16:38.480
<v Speaker 1>and he felt the pressure to get them in. And

0:16:38.480 --> 0:16:41.280
<v Speaker 1>we talked about it, and I really, you know, learned

0:16:41.320 --> 0:16:44.760
<v Speaker 1>from that experience as to there's not just one way

0:16:44.760 --> 0:16:46.720
<v Speaker 1>to move, and there's not just one way to get

0:16:46.760 --> 0:16:48.960
<v Speaker 1>that exercise in. So, especially as we head into the

0:16:48.960 --> 0:16:52.560
<v Speaker 1>warmer months, I encourage everybody to just kind of recognize

0:16:52.560 --> 0:16:54.920
<v Speaker 1>what feels good today, And it doesn't have to be

0:16:55.080 --> 0:16:57.920
<v Speaker 1>you know, running two miles or six miles or even

0:16:58.280 --> 0:17:01.000
<v Speaker 1>walking in that linear plane that you know we're taught

0:17:01.160 --> 0:17:04.919
<v Speaker 1>is exercise. So explore what feels good. Is it gardening,

0:17:05.080 --> 0:17:07.719
<v Speaker 1>Is it going for a swim, Is it you know,

0:17:07.840 --> 0:17:10.320
<v Speaker 1>just even parking a little bit further and getting to

0:17:11.000 --> 0:17:13.680
<v Speaker 1>going into the grocery store, and that's your quote unquote

0:17:13.720 --> 0:17:17.719
<v Speaker 1>exercise for the day. Allow these things to count without

0:17:17.840 --> 0:17:21.159
<v Speaker 1>counting them, I think could be helpful. So I worked

0:17:21.160 --> 0:17:24.600
<v Speaker 1>with a woman in New York City who I adore dearly,

0:17:24.640 --> 0:17:26.840
<v Speaker 1>a client of mine, and she came to me because

0:17:26.880 --> 0:17:29.960
<v Speaker 1>she was working with a trainer who put her on

0:17:30.080 --> 0:17:34.120
<v Speaker 1>a macro counting diet, and although she was hitting her

0:17:34.840 --> 0:17:38.479
<v Speaker 1>goals quote unquote at the gym, she started to notice

0:17:38.600 --> 0:17:44.520
<v Speaker 1>that this restrictive diet was not very different than calorie counting,

0:17:44.840 --> 0:17:47.560
<v Speaker 1>something she had already conquered. And I hear this a

0:17:47.560 --> 0:17:51.840
<v Speaker 1>lot when it comes to trainers. Specifically. And that's not

0:17:51.920 --> 0:17:54.600
<v Speaker 1>to say all trainers are bad or or that all

0:17:54.640 --> 0:17:57.240
<v Speaker 1>trainers can't help us be healthy as well as help

0:17:57.440 --> 0:18:01.199
<v Speaker 1>us form a healthy relationship to food an exercise. But

0:18:01.760 --> 0:18:04.840
<v Speaker 1>this is a theme that we can't really ignore. How

0:18:04.880 --> 0:18:07.920
<v Speaker 1>can trainers play a role in keeping us mentally well?

0:18:07.960 --> 0:18:10.119
<v Speaker 1>What are some things that they can do and say

0:18:10.280 --> 0:18:15.120
<v Speaker 1>not do and say that can motivate us but not

0:18:15.680 --> 0:18:19.560
<v Speaker 1>steal from our internal knowledge of knowing exactly what we

0:18:19.600 --> 0:18:21.640
<v Speaker 1>need to do when it comes to both food and exercise.

0:18:21.920 --> 0:18:23.520
<v Speaker 1>I think, in order the best answer this question, we

0:18:23.560 --> 0:18:26.719
<v Speaker 1>can actually generalize it to most practitioners as well in

0:18:26.840 --> 0:18:29.960
<v Speaker 1>terms of you know, what we've been talking about. So

0:18:30.320 --> 0:18:32.560
<v Speaker 1>before we delt in, I think it's important to note

0:18:32.600 --> 0:18:36.760
<v Speaker 1>that although physical activity or exercise can be beneficial, it's

0:18:36.800 --> 0:18:41.119
<v Speaker 1>not a moral imperative, and it's actually okay if people

0:18:41.160 --> 0:18:44.800
<v Speaker 1>decide to not engage in activity or exercise. And every

0:18:44.840 --> 0:18:47.600
<v Speaker 1>choice that we make has its pros and cons gifts

0:18:47.640 --> 0:18:51.040
<v Speaker 1>and take in, and the same thing with quality of life,

0:18:51.119 --> 0:18:53.560
<v Speaker 1>quantity of life, etcetera. Some people want to live a

0:18:53.600 --> 0:18:56.080
<v Speaker 1>certain lifestyle that they find works best for them, and

0:18:56.119 --> 0:18:59.520
<v Speaker 1>that isn't necessarily a bad thing. If if they decide

0:18:59.560 --> 0:19:02.399
<v Speaker 1>to not exercise at all, sometimes they might invest all

0:19:02.440 --> 0:19:05.000
<v Speaker 1>that time and reading and writing in the arts and

0:19:05.119 --> 0:19:08.560
<v Speaker 1>so at the same time, you know, people might find

0:19:08.680 --> 0:19:12.040
<v Speaker 1>and explore that, like we have been talking about, varying

0:19:12.040 --> 0:19:14.960
<v Speaker 1>degrees of movement might actually enhance their life. So I think,

0:19:15.080 --> 0:19:18.040
<v Speaker 1>you know, going back to the practitioner standpoint, a lot

0:19:18.080 --> 0:19:22.879
<v Speaker 1>of practitioners, especially personal trainers, but also doctors and psychiatrists

0:19:22.880 --> 0:19:26.520
<v Speaker 1>and psychologists often look at the patient as a collection

0:19:26.560 --> 0:19:29.919
<v Speaker 1>of problems to be solved and therefore extend you know,

0:19:30.160 --> 0:19:34.360
<v Speaker 1>the life experience as a collection of problems to be solved,

0:19:34.440 --> 0:19:37.119
<v Speaker 1>when in actuality, you know, although it is nice to

0:19:37.240 --> 0:19:41.119
<v Speaker 1>maybe change certain things in our lives or quote unquote

0:19:41.160 --> 0:19:44.360
<v Speaker 1>overcome a certain problem, life as core, you know, one

0:19:44.440 --> 0:19:47.160
<v Speaker 1>might argue, is a reality to be experienced. And if

0:19:47.160 --> 0:19:50.439
<v Speaker 1>we're always focusing on having versus have not and always

0:19:50.480 --> 0:19:54.600
<v Speaker 1>focusing on solving problems, um at the core in many respects,

0:19:54.600 --> 0:19:57.960
<v Speaker 1>we're not allowing ourselves to experience our day to day moments,

0:19:57.960 --> 0:20:00.440
<v Speaker 1>in our day to day being and in had are

0:20:00.640 --> 0:20:03.840
<v Speaker 1>perpetually in the state of lack and trying to view

0:20:03.880 --> 0:20:07.240
<v Speaker 1>ourselves as lacking and as a project to be completed

0:20:07.600 --> 0:20:09.800
<v Speaker 1>and as you know, a problem to be solved, and

0:20:10.200 --> 0:20:13.040
<v Speaker 1>when you begin to view yourself in that manner um,

0:20:13.040 --> 0:20:15.679
<v Speaker 1>it can really rob us of the other dimensions of

0:20:15.760 --> 0:20:19.040
<v Speaker 1>life that you know, can often make movement really enjoyable. So,

0:20:19.080 --> 0:20:22.360
<v Speaker 1>for instance, if we approach movement and physical activity has

0:20:22.359 --> 0:20:27.280
<v Speaker 1>simply you know, stimulus response, question, answer, problem solution, I'm

0:20:27.280 --> 0:20:29.439
<v Speaker 1>feeling this way and I want to feel differently, it

0:20:29.520 --> 0:20:32.760
<v Speaker 1>really robs us of the ability to open up the

0:20:32.800 --> 0:20:36.320
<v Speaker 1>experience of simply being in the world and being you know,

0:20:36.480 --> 0:20:38.560
<v Speaker 1>like for instance, like going for a run and feeling

0:20:38.560 --> 0:20:41.560
<v Speaker 1>the sun on your face and feeling your feet touched

0:20:41.600 --> 0:20:44.960
<v Speaker 1>the pavement. And this is something that is totally removed

0:20:45.080 --> 0:20:49.359
<v Speaker 1>from the experiences offered by most practitioners, and so something

0:20:49.400 --> 0:20:53.280
<v Speaker 1>that you know, practitioners and trainers alike can probably benefit

0:20:53.320 --> 0:20:56.000
<v Speaker 1>from is it's moving beyond what I had mentioned in

0:20:56.040 --> 0:20:59.520
<v Speaker 1>the last episode. Is this procedural kind of approach where

0:20:59.560 --> 0:21:03.080
<v Speaker 1>everything is viewed as a collection of boxes and objects

0:21:03.119 --> 0:21:05.800
<v Speaker 1>and problems that need to be checked and manipulated and

0:21:05.840 --> 0:21:08.359
<v Speaker 1>tweaked like a car mechanic opening up the hood of

0:21:08.400 --> 0:21:10.320
<v Speaker 1>our brain and saying I gotta tweak this and got

0:21:10.480 --> 0:21:12.359
<v Speaker 1>to tweak that and by the end of that, you

0:21:12.400 --> 0:21:15.439
<v Speaker 1>know you'll look better and you'll feel better. Instead, I

0:21:15.440 --> 0:21:19.679
<v Speaker 1>would sit down and encourage the trainer and the client

0:21:19.760 --> 0:21:22.359
<v Speaker 1>to have an open conversation and say, hey, let me

0:21:22.359 --> 0:21:24.239
<v Speaker 1>get to know you. You know, what's important to you.

0:21:24.320 --> 0:21:26.720
<v Speaker 1>How do you feel? How would you like to approach this?

0:21:26.880 --> 0:21:29.119
<v Speaker 1>I have some ideas. Would you be open to this?

0:21:29.400 --> 0:21:30.960
<v Speaker 1>How does that make you feel? Would you be open

0:21:31.000 --> 0:21:33.960
<v Speaker 1>to experimenting with this? And now you have a mutual

0:21:34.000 --> 0:21:37.520
<v Speaker 1>collaboration of therapeutic alliance where people are able to collaborate

0:21:37.560 --> 0:21:44.119
<v Speaker 1>together and explore together various frameworks, various perceptions, various ways

0:21:44.200 --> 0:21:48.560
<v Speaker 1>of looking at things, various patterns of behaviors as well

0:21:48.600 --> 0:21:51.399
<v Speaker 1>as thought patterns, and all these various aspects that we

0:21:51.440 --> 0:21:54.119
<v Speaker 1>can use to navigate our day to day and figure

0:21:54.119 --> 0:21:57.200
<v Speaker 1>out over time what works in relation to the day

0:21:57.200 --> 0:21:59.920
<v Speaker 1>to day experience, but also in relation to the overall goal,

0:22:00.440 --> 0:22:04.920
<v Speaker 1>but also creating space for simply experiencing each other and

0:22:05.119 --> 0:22:09.640
<v Speaker 1>experiencing the moment. So I think it's really critical for practitioners,

0:22:09.880 --> 0:22:14.080
<v Speaker 1>trainers included, to sit down and really enquire about, you know,

0:22:14.119 --> 0:22:17.560
<v Speaker 1>those subjective experiences and how things are being experienced and

0:22:17.560 --> 0:22:21.800
<v Speaker 1>then from there begin to tailor the approach in a

0:22:21.880 --> 0:22:25.399
<v Speaker 1>way that is not split in that dualistic thinking that

0:22:25.440 --> 0:22:29.000
<v Speaker 1>I was talking about as subject and client or subject

0:22:29.000 --> 0:22:33.000
<v Speaker 1>and object, but more so as a unified intersubjective kind

0:22:33.040 --> 0:22:36.639
<v Speaker 1>of like experience where they're joined together, exploring things together

0:22:36.720 --> 0:22:39.960
<v Speaker 1>and developing things together. That helps people really develop the

0:22:40.040 --> 0:22:42.960
<v Speaker 1>relationship that they're looking for and that really can only

0:22:43.000 --> 0:22:47.160
<v Speaker 1>truly evolve through a mutual interaction as opposed to expert

0:22:47.359 --> 0:22:51.280
<v Speaker 1>and um subject. So that means there's two different responsibilities

0:22:51.280 --> 0:22:55.520
<v Speaker 1>that need to change, both of the practitioner therapist, trainer,

0:22:55.680 --> 0:22:59.919
<v Speaker 1>dietitian da dada, and let's call it client person paying

0:23:00.119 --> 0:23:03.440
<v Speaker 1>for services whether it's covered by insurance or not, which

0:23:03.480 --> 0:23:06.960
<v Speaker 1>means the you know, the practitioner cannot feel like it's

0:23:07.000 --> 0:23:10.920
<v Speaker 1>their job to find the problem and then just provide

0:23:10.960 --> 0:23:14.280
<v Speaker 1>a solution based on the problem that they see, and

0:23:14.359 --> 0:23:19.320
<v Speaker 1>the client cannot walk in because they're paying or because

0:23:19.359 --> 0:23:21.720
<v Speaker 1>it's a service, or because they're working with an expert

0:23:21.960 --> 0:23:24.680
<v Speaker 1>and say I have this problem and I want it fixed.

0:23:25.119 --> 0:23:28.320
<v Speaker 1>The relationship, the trust needs to be established, a conversation

0:23:28.400 --> 0:23:32.600
<v Speaker 1>needs to be happening, and other things outside of the

0:23:32.640 --> 0:23:37.080
<v Speaker 1>obvious quote unquote problem being overweight or wanting to hit

0:23:37.080 --> 0:23:39.879
<v Speaker 1>a specific goal at the gym, whatever. You know, you

0:23:39.920 --> 0:23:42.119
<v Speaker 1>can't just look at that in isolation. You need to

0:23:42.160 --> 0:23:46.280
<v Speaker 1>look at what else is going to be affected by

0:23:46.320 --> 0:23:48.800
<v Speaker 1>pursuing that goal, maybe not even reaching that goal, but

0:23:48.840 --> 0:23:52.000
<v Speaker 1>by pursuing it in that method. And I think that's

0:23:52.040 --> 0:23:56.199
<v Speaker 1>a brilliant framework to take beyond even working with a

0:23:56.240 --> 0:24:00.600
<v Speaker 1>professional or not. Is. We have problems, period it. We

0:24:00.640 --> 0:24:03.920
<v Speaker 1>don't need to fix every single one of them. You're

0:24:03.960 --> 0:24:09.200
<v Speaker 1>not lazy for not being quote unquote proactive about all

0:24:09.240 --> 0:24:13.040
<v Speaker 1>of those things. And by doing so, we're surrendering to

0:24:13.240 --> 0:24:16.200
<v Speaker 1>life again. And like you said, going for a run

0:24:16.200 --> 0:24:18.840
<v Speaker 1>and feeling your foot on the earth is very different

0:24:18.840 --> 0:24:20.520
<v Speaker 1>than going for a run and I need to hit

0:24:20.560 --> 0:24:23.160
<v Speaker 1>those two miles at this speed and blah blah blah.

0:24:23.480 --> 0:24:25.920
<v Speaker 1>So what you really did today, Matt is you gave

0:24:26.000 --> 0:24:30.600
<v Speaker 1>us an invitation to actually be part of reality rather

0:24:30.680 --> 0:24:34.760
<v Speaker 1>than craft or reality that may or may not ever exist. Yeah,

0:24:35.000 --> 0:24:37.879
<v Speaker 1>that's super passionate. That hits home for me totally. A

0:24:37.920 --> 0:24:40.879
<v Speaker 1>lot of times I meet people who actually, I mean,

0:24:41.040 --> 0:24:43.359
<v Speaker 1>I would say most people I meet are in a

0:24:43.400 --> 0:24:48.600
<v Speaker 1>perpetual managerial mode where they spend eight to ten hours

0:24:48.640 --> 0:24:51.280
<v Speaker 1>of work per day or in school. And the way

0:24:51.280 --> 0:24:55.959
<v Speaker 1>that the approach that is question answer, stimulus response problem,

0:24:56.000 --> 0:24:58.800
<v Speaker 1>you know, solver. And this can be really effective in

0:24:58.840 --> 0:25:01.960
<v Speaker 1>the work environment. At the same time, if it's generalized

0:25:02.000 --> 0:25:04.399
<v Speaker 1>to all other aspects of our life, it actually becomes

0:25:04.400 --> 0:25:10.480
<v Speaker 1>incredibly dehumanizing and mechanical and dysfunctional in manty of respects. So,

0:25:10.600 --> 0:25:13.080
<v Speaker 1>for instance, I always joke about it with my clients

0:25:13.119 --> 0:25:15.080
<v Speaker 1>because I meet with a lot of clients who very

0:25:15.119 --> 0:25:20.240
<v Speaker 1>much espoused this perpetual productivity managerial mode. And so the

0:25:20.320 --> 0:25:22.879
<v Speaker 1>joke is like, Okay, I'm going to schedule and some

0:25:22.960 --> 0:25:25.159
<v Speaker 1>relaxation and then I'm gonna prep myself. I'm gonna read

0:25:25.200 --> 0:25:26.720
<v Speaker 1>a book about how to relax, and then I'm gonna

0:25:26.720 --> 0:25:28.240
<v Speaker 1>go in there. I'm gonna try to relax as hard

0:25:28.280 --> 0:25:30.879
<v Speaker 1>as possible, and you know, I'm they are really concentrating

0:25:30.920 --> 0:25:35.359
<v Speaker 1>relaxing And we laugh about it because that's the antithesis

0:25:35.400 --> 0:25:38.560
<v Speaker 1>of relaxation. And so, you know, if we approach everything

0:25:38.640 --> 0:25:41.119
<v Speaker 1>from that fix our mindset, we actually lose out on

0:25:41.160 --> 0:25:44.520
<v Speaker 1>a lot of the experiences that actually bring us are

0:25:44.600 --> 0:25:46.920
<v Speaker 1>probably the best moments of our life. So, for instance,

0:25:46.960 --> 0:25:50.920
<v Speaker 1>our friends and you know, maybe you know a romantic partner.

0:25:51.119 --> 0:25:53.919
<v Speaker 1>You don't go into a situation saying we need to

0:25:53.920 --> 0:25:56.040
<v Speaker 1>have the best time together, and we need to advance

0:25:56.040 --> 0:25:58.600
<v Speaker 1>our friendship and we need to be best friends. By

0:25:58.600 --> 0:26:00.679
<v Speaker 1>the end of this, you know, we're on track to

0:26:00.720 --> 0:26:03.160
<v Speaker 1>being good friends and we're gonna fall in love at

0:26:03.200 --> 0:26:07.439
<v Speaker 1>this time here. No, what happens is that you create

0:26:07.560 --> 0:26:11.399
<v Speaker 1>space without intention of how you're going to feel at

0:26:11.400 --> 0:26:13.679
<v Speaker 1>the end of your hanging out with a friend, and

0:26:13.720 --> 0:26:17.360
<v Speaker 1>then you sit with that person and you explore being

0:26:17.359 --> 0:26:20.040
<v Speaker 1>in the moment together and it flows and you know

0:26:20.080 --> 0:26:22.680
<v Speaker 1>when it happens, whether it's a date or whether it's

0:26:22.760 --> 0:26:25.560
<v Speaker 1>your friends or whether with your partner, you begin to

0:26:25.640 --> 0:26:28.320
<v Speaker 1>feel woa, time is just flowing by and we are

0:26:28.359 --> 0:26:31.080
<v Speaker 1>simply being in the moment. And people know what this

0:26:31.200 --> 0:26:33.440
<v Speaker 1>experience is like, they strive for it. And actually most

0:26:33.480 --> 0:26:36.040
<v Speaker 1>of the people who are quote unquote struggle with exercise

0:26:36.320 --> 0:26:39.600
<v Speaker 1>feel themselves compulsed to go back to exercise because this

0:26:39.640 --> 0:26:42.240
<v Speaker 1>is maybe the only moment in the day when they're

0:26:42.280 --> 0:26:46.320
<v Speaker 1>actually maybe present or actually maybe they're tuned out from

0:26:46.320 --> 0:26:49.560
<v Speaker 1>constantly being a manager and so creating more space in

0:26:49.640 --> 0:26:52.919
<v Speaker 1>your day to day life. To simply experience reality and

0:26:52.920 --> 0:26:55.639
<v Speaker 1>not approach it as a problem allows us to actually

0:26:55.680 --> 0:26:57.680
<v Speaker 1>experience a lot of the things that make us humans,

0:26:57.680 --> 0:27:01.119
<v Speaker 1>such as love and friendship and connection and and so

0:27:01.480 --> 0:27:04.320
<v Speaker 1>I think there's some hints there in maybe you know,

0:27:04.440 --> 0:27:06.639
<v Speaker 1>if you look at the things that really help you

0:27:06.720 --> 0:27:08.919
<v Speaker 1>be present in the moment when you're with your partner,

0:27:09.000 --> 0:27:11.800
<v Speaker 1>with your friends, your family, or whoever. Might be lost

0:27:11.840 --> 0:27:13.879
<v Speaker 1>in a good book not for the sake of completing it,

0:27:13.880 --> 0:27:16.159
<v Speaker 1>but rather just reading it. I mean, this is something

0:27:16.200 --> 0:27:18.320
<v Speaker 1>that we can start to explore in other areas as

0:27:18.359 --> 0:27:21.480
<v Speaker 1>opposed to look at everything as another work problem. Well,

0:27:21.520 --> 0:27:23.920
<v Speaker 1>I mean, like I said, I expected to really talk

0:27:23.920 --> 0:27:26.960
<v Speaker 1>about exercise addiction in a different way, and I think

0:27:26.960 --> 0:27:29.800
<v Speaker 1>this conversation took such a beautiful turn and has allowed

0:27:29.880 --> 0:27:32.920
<v Speaker 1>us to really think about life in such a multidimensional way.

0:27:33.000 --> 0:27:35.280
<v Speaker 1>So thank you, Matt. Thank you for being on the

0:27:35.320 --> 0:27:37.119
<v Speaker 1>show twice, and we hope to have you as a

0:27:37.200 --> 0:27:40.600
<v Speaker 1>third time later on. So thanks for being you doing

0:27:40.640 --> 0:27:42.800
<v Speaker 1>the work that you do, and we'll see you soon.

0:27:42.880 --> 0:27:47.360
<v Speaker 1>So that's great. Thanks for having me, Lisa