1 00:00:01,360 --> 00:00:05,120 Speaker 1: Hello, and welcome to Cool People Did Cool Stuff. You 2 00:00:05,240 --> 00:00:08,080 Speaker 1: thought I forgot how to introduce my podcast. I would 3 00:00:08,240 --> 00:00:12,240 Speaker 1: never forget how to introduce my podcast, because I'm Margaret Kiljoy, 4 00:00:12,320 --> 00:00:14,600 Speaker 1: the host of Cool People Who Did Cool Stuff, And 5 00:00:14,640 --> 00:00:16,920 Speaker 1: this is what I do for a living, and I'm 6 00:00:16,920 --> 00:00:20,720 Speaker 1: good at my job. But with me today is my guest, 7 00:00:21,239 --> 00:00:22,000 Speaker 1: Caitlyn Dante. 8 00:00:22,440 --> 00:00:25,360 Speaker 2: Hi, Caitlin, Oh, Hi, thanks for having me. 9 00:00:25,720 --> 00:00:30,800 Speaker 1: Yeah. People, if they're keeping track, you were on when 10 00:00:30,840 --> 00:00:34,240 Speaker 1: we talked about Oh God, was anti fascism in film? 11 00:00:34,320 --> 00:00:34,720 Speaker 1: Was that you? 12 00:00:36,360 --> 00:00:39,920 Speaker 2: Yes? And it was specifically oh because we talked about 13 00:00:40,200 --> 00:00:42,280 Speaker 2: someone named Shrek Max Streck. 14 00:00:42,360 --> 00:00:42,960 Speaker 1: Yeah. 15 00:00:43,440 --> 00:00:50,400 Speaker 2: Yeah. And then there was another episode on the printing people. 16 00:00:50,120 --> 00:00:55,000 Speaker 1: Who were the printers? Yes, yeah, all right, Well I 17 00:00:55,040 --> 00:00:58,080 Speaker 1: have you on for good ones and that's cool because 18 00:00:58,120 --> 00:00:59,000 Speaker 1: today is a good one. 19 00:01:00,080 --> 00:01:00,520 Speaker 2: Can't wait. 20 00:01:01,000 --> 00:01:03,400 Speaker 1: The other person who's on for the good ones. There's 21 00:01:03,440 --> 00:01:06,880 Speaker 1: only good ones is Sophie our producer. Hi, Sophie. 22 00:01:07,240 --> 00:01:08,480 Speaker 3: Hi, Caitlyn Fear. 23 00:01:12,080 --> 00:01:15,720 Speaker 1: Beforehand, I asked Caitlin what they could do if I 24 00:01:15,720 --> 00:01:17,880 Speaker 1: had completely forgotten my script, what they would do an 25 00:01:17,880 --> 00:01:19,759 Speaker 1: episode on And we're not doing that. That's not what's 26 00:01:19,760 --> 00:01:21,360 Speaker 1: happening today. I have a script in front of me. 27 00:01:22,480 --> 00:01:27,440 Speaker 1: But Caitlin said Paddington Bear. Yeah, Kaitlyn, who's Paddington Bear 28 00:01:27,920 --> 00:01:32,000 Speaker 1: for the listeners. He's a cool bear who did cool 29 00:01:32,040 --> 00:01:36,560 Speaker 1: stuff and he's just a little sweetie pie. He loves marmalade. 30 00:01:37,400 --> 00:01:39,960 Speaker 1: He is Sally. 31 00:01:41,040 --> 00:01:42,160 Speaker 2: He wears a Duffel coat. 32 00:01:42,400 --> 00:01:43,000 Speaker 1: Oh that's it. 33 00:01:43,680 --> 00:01:46,440 Speaker 4: I've definitely been with Caitlin where they were doing a 34 00:01:46,480 --> 00:01:51,120 Speaker 4: show and then fans gave Caitlin orange marmalade. Mm hmm, 35 00:01:51,200 --> 00:01:52,000 Speaker 4: yeah that's happened. 36 00:01:52,160 --> 00:01:57,240 Speaker 2: Yeah, people give me all kinds of Paddington paraphernalia. And yeah, 37 00:01:57,280 --> 00:02:00,240 Speaker 2: he based I mean Paddington. He kind of dismantled the 38 00:02:00,280 --> 00:02:02,720 Speaker 2: prison industrial complex in Paddington two. 39 00:02:03,240 --> 00:02:03,960 Speaker 1: Okay, okay. 40 00:02:04,760 --> 00:02:11,400 Speaker 2: He also fought back against racism and xenophobia and like 41 00:02:11,440 --> 00:02:16,840 Speaker 2: anti immigration sentiments in Paddington I, and who knows what 42 00:02:16,919 --> 00:02:18,400 Speaker 2: will happen in Paddington three. 43 00:02:18,600 --> 00:02:20,639 Speaker 1: So it sounds like he has a lot in common 44 00:02:20,680 --> 00:02:24,040 Speaker 1: with people we're gonna talk about today. Ooh, it's some 45 00:02:24,800 --> 00:02:29,280 Speaker 1: Paddington's cooler in some ways. Our audio engineers Ian Everyone's 46 00:02:29,360 --> 00:02:33,960 Speaker 1: to say hi in Hi ian y. Our music The 47 00:02:34,040 --> 00:02:36,520 Speaker 1: music was done forced by unwoman who has a new 48 00:02:36,520 --> 00:02:39,000 Speaker 1: album out that you should check out on band camp 49 00:02:39,200 --> 00:02:42,800 Speaker 1: or wherever you. I don't know enough about how music 50 00:02:42,880 --> 00:02:46,840 Speaker 1: is distributed. It's probably on Spotify two, I don't know. 51 00:02:48,400 --> 00:02:54,760 Speaker 1: But today we're gonna do an art history day. Oh 52 00:02:54,800 --> 00:03:01,000 Speaker 1: but don't worry, there's still going to be revolvers. Oh good, Yeah, 53 00:03:01,400 --> 00:03:03,919 Speaker 1: because did you ever take art history? 54 00:03:05,280 --> 00:03:09,519 Speaker 2: I did not. I know so little about art history. 55 00:03:09,880 --> 00:03:10,239 Speaker 2: I did. 56 00:03:10,280 --> 00:03:15,000 Speaker 1: It is the boringest class I've ever taken in my life. 57 00:03:15,240 --> 00:03:16,600 Speaker 1: So vay do you concur is it? 58 00:03:16,800 --> 00:03:17,080 Speaker 2: Yeah? 59 00:03:17,120 --> 00:03:18,600 Speaker 3: I get. 60 00:03:18,680 --> 00:03:21,799 Speaker 4: I took ap RT history in high school with a teacher, 61 00:03:22,200 --> 00:03:26,840 Speaker 4: with a teacher who took it more seriously than a 62 00:03:27,040 --> 00:03:29,119 Speaker 4: heart surgeon takes heart surgery. 63 00:03:30,720 --> 00:03:31,160 Speaker 2: WHOA. 64 00:03:31,760 --> 00:03:35,600 Speaker 1: I took art history when I briefly went to art school, 65 00:03:35,680 --> 00:03:37,720 Speaker 1: and it's the only class I've ever failed in my 66 00:03:37,760 --> 00:03:42,400 Speaker 1: life because it had no connection to anything that interested 67 00:03:42,520 --> 00:03:47,960 Speaker 1: me at the time. Because my hypothesis, art history is 68 00:03:48,000 --> 00:03:50,680 Speaker 1: taught as if it's boring, as if it's only about 69 00:03:50,720 --> 00:03:53,600 Speaker 1: the ways that people like represented objects through time being 70 00:03:53,640 --> 00:03:56,880 Speaker 1: like and now they represented them with more color and 71 00:03:57,000 --> 00:04:00,920 Speaker 1: less color and shit like that. Right today, we're going 72 00:04:01,000 --> 00:04:02,160 Speaker 1: to talk about the Surrealists. 73 00:04:03,600 --> 00:04:04,280 Speaker 2: That's awesome. 74 00:04:05,840 --> 00:04:09,600 Speaker 1: Yeah, I'm excited to talk about the Surrealists, because what 75 00:04:09,680 --> 00:04:12,040 Speaker 1: I learned about them was just like, oh, they chose 76 00:04:12,080 --> 00:04:14,600 Speaker 1: to paint things and they had melting clocks or whatever. 77 00:04:15,200 --> 00:04:17,279 Speaker 1: To be fair, I also just said that I failed 78 00:04:17,320 --> 00:04:19,000 Speaker 1: art history, so maybe they taught me more and I 79 00:04:19,080 --> 00:04:23,520 Speaker 1: was asleep. But what the pieces like meant was stressed, 80 00:04:23,600 --> 00:04:25,640 Speaker 1: but in this abstract way, as if art was its 81 00:04:25,680 --> 00:04:28,599 Speaker 1: own realm. Kind of like how philosophy is boring as 82 00:04:28,600 --> 00:04:32,240 Speaker 1: shit unless it's connected to daily life. That's my hypothesis. 83 00:04:32,720 --> 00:04:33,000 Speaker 2: Mh. 84 00:04:33,920 --> 00:04:36,080 Speaker 1: The Surrealists. What do you know about the Surrealists? What 85 00:04:36,160 --> 00:04:37,719 Speaker 1: have you heard about these folks? 86 00:04:39,279 --> 00:04:42,680 Speaker 2: I don't know the difference between Like if you were like, oh, 87 00:04:42,760 --> 00:04:51,039 Speaker 2: you know, like Cubism and Surrealists and the other styles, Yeah, 88 00:04:51,080 --> 00:04:54,240 Speaker 2: I wouldn't be able to identify who did what what 89 00:04:54,400 --> 00:04:57,680 Speaker 2: eras they were popular, and I don't I have I 90 00:04:57,720 --> 00:05:00,800 Speaker 2: have no information. This is a huge gap knowledge. 91 00:05:01,040 --> 00:05:03,599 Speaker 1: Okay, I think I'm going to be able to present 92 00:05:03,640 --> 00:05:06,120 Speaker 1: it where it's actually going to be exciting. I don't 93 00:05:06,120 --> 00:05:09,080 Speaker 1: know whether will make you care about the Surrealist art itself. 94 00:05:09,160 --> 00:05:11,240 Speaker 1: Although I actually really like some of the Surrealist art. 95 00:05:11,920 --> 00:05:15,440 Speaker 1: The Surrealists were all about daily life. They actually didn't 96 00:05:15,480 --> 00:05:18,240 Speaker 1: set out to be an art movement. They set out 97 00:05:18,240 --> 00:05:21,320 Speaker 1: to be a revolutionary organization of artists aiming to overthrow 98 00:05:21,320 --> 00:05:25,039 Speaker 1: the world order, and not just like philosophically, but like 99 00:05:25,080 --> 00:05:29,520 Speaker 1: with guns and shit as necessary. Oh hell yeah, that said, 100 00:05:30,120 --> 00:05:32,240 Speaker 1: probably most of them would have preferred to let other 101 00:05:32,279 --> 00:05:35,159 Speaker 1: people handle the guns. Well, they did the painting, let's 102 00:05:35,200 --> 00:05:37,839 Speaker 1: be real, And they did all of this as part 103 00:05:37,880 --> 00:05:41,719 Speaker 1: of the larger leftist project, starting off communist, moving ever 104 00:05:41,839 --> 00:05:46,600 Speaker 1: more towards friend of the Pod anarchism, though obviously they 105 00:05:46,640 --> 00:05:49,320 Speaker 1: all as individuals took different routes to different destinations. But 106 00:05:49,360 --> 00:05:56,280 Speaker 1: that is the selfclaimed surrealist group's movement. Okay, we are 107 00:05:56,320 --> 00:05:59,799 Speaker 1: going to structure this episode differently, a bit less linearly. 108 00:06:01,160 --> 00:06:04,719 Speaker 1: Partly I'm going to pretend like it's because the Surrealists 109 00:06:04,720 --> 00:06:06,240 Speaker 1: would have liked it that way. 110 00:06:07,960 --> 00:06:09,800 Speaker 3: They would, I. 111 00:06:09,720 --> 00:06:13,440 Speaker 1: Actually think they would have. Yeah, there's this word that's 112 00:06:13,520 --> 00:06:16,200 Speaker 1: used by the descendant of the Surrealists, the Situationists, who 113 00:06:16,200 --> 00:06:20,480 Speaker 1: are really involved in like late sixties France, lefty revolution 114 00:06:20,560 --> 00:06:24,599 Speaker 1: of everyday life type stuff. And they had this concept 115 00:06:24,640 --> 00:06:29,320 Speaker 1: called the derieve, which is this kind of pretentious but 116 00:06:29,360 --> 00:06:33,360 Speaker 1: also really cool idea of taking wandering around the city 117 00:06:33,440 --> 00:06:36,159 Speaker 1: to be an art form, right, and so like the 118 00:06:36,200 --> 00:06:38,760 Speaker 1: derive is just literally like you like walk out your 119 00:06:38,760 --> 00:06:41,600 Speaker 1: house and you go different places than you would have 120 00:06:41,640 --> 00:06:43,800 Speaker 1: and you just let the and you move from like 121 00:06:43,880 --> 00:06:46,880 Speaker 1: one situation in context to another rapidly. And it's a 122 00:06:47,000 --> 00:06:49,680 Speaker 1: very urban thing for that, right, is a thing that 123 00:06:49,760 --> 00:06:53,279 Speaker 1: works because it is urban. I really like the derieve 124 00:06:54,120 --> 00:06:57,960 Speaker 1: and you can recontextualize the city at random and you'll 125 00:06:58,000 --> 00:07:00,440 Speaker 1: learn different things. So we're going to take a reeve 126 00:07:00,600 --> 00:07:04,359 Speaker 1: through surrealist history and we'll start off with some of 127 00:07:04,360 --> 00:07:06,719 Speaker 1: the things they did, not some of the things they thought, 128 00:07:06,920 --> 00:07:08,440 Speaker 1: or some of the things that they painted or wrote. 129 00:07:09,200 --> 00:07:11,160 Speaker 1: We're gonna start with a story about World War two, 130 00:07:11,280 --> 00:07:16,240 Speaker 1: because apparently everything is about goddamn World War two, and 131 00:07:16,360 --> 00:07:19,480 Speaker 1: also on this podcast, everything is about a goddamn lesbian 132 00:07:19,520 --> 00:07:23,120 Speaker 1: and or non binary surrealist couple who found themselves on 133 00:07:23,160 --> 00:07:28,560 Speaker 1: death rope during the Nazi occupation. Who these two folks, 134 00:07:29,440 --> 00:07:34,880 Speaker 1: Claude Kaa and Marcel Moore, And they were both probably 135 00:07:34,920 --> 00:07:38,320 Speaker 1: would have called themselves women. They both took men's names. 136 00:07:38,760 --> 00:07:41,600 Speaker 1: Claude isn't could be either name, but Marcel is a 137 00:07:41,600 --> 00:07:45,920 Speaker 1: man's name, and Claude at the very least espoused a 138 00:07:45,960 --> 00:07:50,120 Speaker 1: non binary identity. I'm not gonna I'm just gonna use 139 00:07:50,160 --> 00:07:52,840 Speaker 1: she because I'm not gonna like retroactively be like you are, 140 00:07:52,880 --> 00:07:55,400 Speaker 1: the following kind of thing that we currently talk about, right, 141 00:07:55,400 --> 00:07:57,000 Speaker 1: I don't know sure. I don't think she would have 142 00:07:57,040 --> 00:07:59,600 Speaker 1: given a shit no matter what pronounce someone used for them. 143 00:08:00,240 --> 00:08:02,000 Speaker 1: And I'm only going to use one name for each one, 144 00:08:02,120 --> 00:08:04,320 Speaker 1: not because they were like terrified of anyone speaking their 145 00:08:04,320 --> 00:08:06,760 Speaker 1: dead name. That concept wasn't around, and they called each 146 00:08:06,800 --> 00:08:09,119 Speaker 1: other often. They called each other by their birth names. 147 00:08:09,720 --> 00:08:13,080 Speaker 1: But I'm doing it because I can't keep track of 148 00:08:13,120 --> 00:08:17,040 Speaker 1: more than one name for a person there, which really 149 00:08:17,080 --> 00:08:21,160 Speaker 1: helps me in the modern like queer trans world. But 150 00:08:22,040 --> 00:08:24,000 Speaker 1: I'm just gonna call them Claude and Marcel. 151 00:08:24,760 --> 00:08:25,640 Speaker 2: Yeah. 152 00:08:26,000 --> 00:08:29,000 Speaker 1: Claude ca A was born with a woman's name in 153 00:08:29,120 --> 00:08:32,440 Speaker 1: not A city in western France in eighteen ninety four, 154 00:08:33,160 --> 00:08:36,239 Speaker 1: and she was born into a prominent family of Jewish intellectuals. 155 00:08:36,679 --> 00:08:39,079 Speaker 1: Her father ran a newspaper, her uncle was one of 156 00:08:39,120 --> 00:08:41,559 Speaker 1: the great symbolist poets. I could not tell you what 157 00:08:41,600 --> 00:08:44,680 Speaker 1: that means because I have a similar level of understanding 158 00:08:44,760 --> 00:08:48,160 Speaker 1: of some of these things. If I haven't if they 159 00:08:48,160 --> 00:08:51,360 Speaker 1: didn't fight Nazis. I don't really know anything about them yet, 160 00:08:51,559 --> 00:08:54,560 Speaker 1: you know, sure I will. I kind of know what 161 00:08:54,559 --> 00:08:59,000 Speaker 1: the romantics. They would have thrown explosives at Nazis had 162 00:08:59,040 --> 00:09:02,600 Speaker 1: there been Nazis to throw them at. Anyway, Claude grew 163 00:09:02,640 --> 00:09:05,840 Speaker 1: up bilingual. She grew up speaking French and English, and 164 00:09:05,880 --> 00:09:08,640 Speaker 1: she went to school in England and France both And 165 00:09:08,679 --> 00:09:11,439 Speaker 1: when she went to school in England, like boarding school, 166 00:09:11,440 --> 00:09:14,160 Speaker 1: when she was like a teenager preteen, I think maybe 167 00:09:14,360 --> 00:09:17,000 Speaker 1: she met anti Semitic abuse at the hands of her classmates. 168 00:09:17,480 --> 00:09:24,600 Speaker 1: Because everything is awful, and she fell in love young, 169 00:09:25,280 --> 00:09:26,840 Speaker 1: and she stayed that way for the rest of her 170 00:09:26,920 --> 00:09:30,400 Speaker 1: life with the one person. And this is like one 171 00:09:30,400 --> 00:09:32,440 Speaker 1: of my favorite romances in history. This might be my 172 00:09:32,440 --> 00:09:34,280 Speaker 1: favorite romance I've ever recovered on this show. 173 00:09:34,800 --> 00:09:36,040 Speaker 2: Ooh. 174 00:09:36,120 --> 00:09:42,200 Speaker 1: Although it started off when she was fifteen, her dad 175 00:09:42,240 --> 00:09:45,680 Speaker 1: married a Jewish woman with a seventeen year old daughter, Marcel, 176 00:09:47,040 --> 00:09:50,400 Speaker 1: and they fell madly in love. The two stepsisters. Later 177 00:09:51,440 --> 00:09:54,480 Speaker 1: Marcel took There's two versions of the story. Either Marcel 178 00:09:54,520 --> 00:09:57,320 Speaker 1: took the boy's name first and then Claude took one later, 179 00:09:57,520 --> 00:09:59,199 Speaker 1: or they both took it at the same time while 180 00:09:59,200 --> 00:10:01,640 Speaker 1: they were living in Paris, US. I like the version 181 00:10:01,640 --> 00:10:04,560 Speaker 1: where they took it at the same time for no 182 00:10:04,640 --> 00:10:07,720 Speaker 1: good reason, and I have no It's my favorite thing 183 00:10:07,760 --> 00:10:10,480 Speaker 1: about trying to tell a single linear narrative out of 184 00:10:10,520 --> 00:10:15,280 Speaker 1: history when there's perfectly good arguments that completely contradict each 185 00:10:15,280 --> 00:10:17,480 Speaker 1: other about minor things, and then you get obsessive about it, 186 00:10:17,520 --> 00:10:19,440 Speaker 1: and then you cross reference everything and you don't get 187 00:10:19,480 --> 00:10:22,160 Speaker 1: an answer. I don't know if you've had this, and. 188 00:10:22,080 --> 00:10:24,360 Speaker 2: Then it's twenty hours later and you're like, oh, no, 189 00:10:24,440 --> 00:10:25,800 Speaker 2: I still have so much to do. 190 00:10:26,320 --> 00:10:32,440 Speaker 1: Yeah. I don't always sleep Wednesday nights. We record on Thursdays, 191 00:10:33,280 --> 00:10:35,640 Speaker 1: just so everyone listening now knows what day I record. 192 00:10:36,840 --> 00:10:37,240 Speaker 2: Gasp. 193 00:10:37,720 --> 00:10:40,640 Speaker 1: Yeah, I don't know what they'll do with it, but 194 00:10:40,720 --> 00:10:44,520 Speaker 1: I still don't trust people. Do not Okay, anyway, I've 195 00:10:44,520 --> 00:10:45,200 Speaker 1: decided to trust. 196 00:10:45,240 --> 00:10:47,360 Speaker 2: You still like to know when you know, they like 197 00:10:47,400 --> 00:10:50,439 Speaker 2: to have that insider information. Yeah, they like it when 198 00:10:50,440 --> 00:10:55,120 Speaker 2: the curtain is pulled back and yeah, really kind of 199 00:10:55,200 --> 00:10:57,360 Speaker 2: mundane details are revealed. 200 00:10:58,160 --> 00:10:59,839 Speaker 1: You see me with my hair unbrushed. 201 00:11:02,000 --> 00:11:03,120 Speaker 2: Yeah. 202 00:11:03,160 --> 00:11:07,319 Speaker 1: So they moved to Paris. They were living together, and 203 00:11:06,920 --> 00:11:09,199 Speaker 1: they were rich kids. They are living off of their 204 00:11:09,200 --> 00:11:13,520 Speaker 1: family money, which is good work if you can get it. 205 00:11:14,960 --> 00:11:15,200 Speaker 2: Right. 206 00:11:16,000 --> 00:11:18,480 Speaker 1: They often called each other by their birth names and 207 00:11:18,520 --> 00:11:21,600 Speaker 1: then use the boys' names, as they're like pen names, 208 00:11:21,760 --> 00:11:25,079 Speaker 1: but other times they totally used these other names. I 209 00:11:25,080 --> 00:11:28,880 Speaker 1: think they were pretty fluid about it. It's also so 210 00:11:28,880 --> 00:11:31,040 Speaker 1: they joined the Surrealist movement. We'll get to that, but 211 00:11:31,120 --> 00:11:34,800 Speaker 1: this is their lesbianism, alongside of a lot of Surrealist 212 00:11:34,880 --> 00:11:40,080 Speaker 1: men's open or closeted homosexuality earned the surrealis the epithet, 213 00:11:40,200 --> 00:11:43,360 Speaker 1: which is now a compliment of being a homosexual organization 214 00:11:44,120 --> 00:11:47,360 Speaker 1: has always been fairly welcoming to the case. Obviously, there's 215 00:11:47,360 --> 00:11:50,560 Speaker 1: homophobia everywhere. It's like, we're talking about nineteen twenties and thirties. Nothing, 216 00:11:50,559 --> 00:11:54,520 Speaker 1: it's perfect. Yeah, but yeah, a lot of them are game, 217 00:11:54,880 --> 00:12:00,559 Speaker 1: including Claude and Marcel most to the rest of the 218 00:12:00,600 --> 00:12:03,720 Speaker 1: Surrealists and most of the Western left. Claude. We have 219 00:12:03,760 --> 00:12:07,360 Speaker 1: more written about Claude. She's like more famous, right. She 220 00:12:07,400 --> 00:12:09,920 Speaker 1: spent the early nineteen twenties and nineteen thirties involved in 221 00:12:09,960 --> 00:12:13,840 Speaker 1: communism and the Communist Party, joining a group called the 222 00:12:13,880 --> 00:12:18,160 Speaker 1: Association of Revolutionary Writers, and this was buds with the 223 00:12:18,200 --> 00:12:20,880 Speaker 1: Surrealists because the Surrealists at this time were also really 224 00:12:20,920 --> 00:12:24,440 Speaker 1: into the Communist Party. This didn't last their interest in 225 00:12:24,480 --> 00:12:28,920 Speaker 1: the Communist Party, which was controlled by Russia. Right, So 226 00:12:29,360 --> 00:12:32,400 Speaker 1: in nineteen thirty two, she's like, Oh, the surrealism thing, 227 00:12:33,400 --> 00:12:36,920 Speaker 1: we're all organizing together. It seems cool. Sign me up. 228 00:12:37,480 --> 00:12:40,120 Speaker 1: She starts showing work at all the surrealist exhibitions and 229 00:12:40,160 --> 00:12:42,240 Speaker 1: all that shit. I do not understand the art world. 230 00:12:42,280 --> 00:12:44,320 Speaker 1: Like I have an understanding of like how it works, 231 00:12:44,480 --> 00:12:50,120 Speaker 1: but I don't get it or like care shit. Sure, 232 00:12:50,320 --> 00:12:52,240 Speaker 1: someone who's listening who cares, is like, why is this 233 00:12:52,320 --> 00:12:55,240 Speaker 1: bitch to surrealists? I care about other shit. They did 234 00:12:55,240 --> 00:12:57,480 Speaker 1: a lot, and I love the art they made. I 235 00:12:57,600 --> 00:13:01,239 Speaker 1: just don't give a shit about the world of exhibitions 236 00:13:01,280 --> 00:13:02,120 Speaker 1: and stuff. 237 00:13:02,640 --> 00:13:06,000 Speaker 2: Right, Yeah, I guess I've never even thought about it. 238 00:13:06,040 --> 00:13:08,160 Speaker 2: I don't know how I feel about it because I've 239 00:13:09,280 --> 00:13:13,400 Speaker 2: I don't know, I've done no thinking about it. 240 00:13:13,440 --> 00:13:17,280 Speaker 1: There's no reason too. And the only reason I have 241 00:13:17,360 --> 00:13:19,440 Speaker 1: like a weird anger about it is because I like 242 00:13:19,520 --> 00:13:23,000 Speaker 1: all the anti art movements that like, actually, the surrealists 243 00:13:23,240 --> 00:13:26,680 Speaker 1: claim to be against the bourgeois art world and anyway whatever. 244 00:13:27,080 --> 00:13:30,080 Speaker 1: By the late nineteen thirties, the Surrealists were sick of 245 00:13:30,120 --> 00:13:34,800 Speaker 1: Stalin and they were getting really into Trotsky, which is like, hey, 246 00:13:34,960 --> 00:13:38,079 Speaker 1: state communism still seems okay, but like Stalin is a 247 00:13:38,120 --> 00:13:42,440 Speaker 1: motherfucker and authoritarianism is bad, right, So she joins the 248 00:13:42,480 --> 00:13:46,240 Speaker 1: International Federation for an Independent Revolutionary Art because nothing can 249 00:13:46,280 --> 00:13:48,480 Speaker 1: have a fucking nice, normal name. Everything has to be 250 00:13:48,520 --> 00:13:50,160 Speaker 1: the blah blah blah blah blah blah blah blah. 251 00:13:50,040 --> 00:13:51,840 Speaker 2: Blah, so many syllables. 252 00:13:51,920 --> 00:13:55,200 Speaker 1: Yeah, yeah, that's all. I'm French too, I'm still sticking 253 00:13:55,240 --> 00:13:59,920 Speaker 1: to the English translations of these. And she's making art, right, 254 00:14:00,080 --> 00:14:02,600 Speaker 1: that's like her main thing. She's first and foremost remembered 255 00:14:02,640 --> 00:14:07,520 Speaker 1: as a photographer. She's called a self portraiture artist. This 256 00:14:07,559 --> 00:14:11,760 Speaker 1: is lesbian erasure because her partner took all the pictures. 257 00:14:12,920 --> 00:14:16,000 Speaker 1: Oh I see, okay, it's like she set them up. 258 00:14:16,000 --> 00:14:20,239 Speaker 1: There were collaborations, and we don't really know the details 259 00:14:20,280 --> 00:14:21,600 Speaker 1: of a lot of it, I don't think, but like 260 00:14:22,120 --> 00:14:24,280 Speaker 1: it was only like way later that people were like, oh, 261 00:14:25,040 --> 00:14:29,600 Speaker 1: Marcel was like actually taking all these pictures. It's fine, 262 00:14:29,840 --> 00:14:33,360 Speaker 1: It's like anyway, whatever, Wait, would. 263 00:14:33,160 --> 00:14:36,080 Speaker 2: They have been considered surrealist photographs? 264 00:14:36,280 --> 00:14:36,800 Speaker 3: Yeah? 265 00:14:36,840 --> 00:14:37,640 Speaker 1: So surrealism? 266 00:14:37,680 --> 00:14:39,600 Speaker 2: Does that even work? 267 00:14:39,960 --> 00:14:41,600 Speaker 1: Okay, so we're gonna talk about this more like next 268 00:14:41,640 --> 00:14:43,800 Speaker 1: week when we get really in the surrealism who they are. 269 00:14:43,960 --> 00:14:46,120 Speaker 1: But the basics of it is that surrealism is not 270 00:14:46,240 --> 00:14:49,680 Speaker 1: about like painting melting clocks or certain color palettes or 271 00:14:49,680 --> 00:14:54,640 Speaker 1: things like that. Surrealism is about reconfiguring the objects of 272 00:14:54,680 --> 00:15:01,240 Speaker 1: everyday life in a way that break out of make us, 273 00:15:01,280 --> 00:15:04,200 Speaker 1: break out of our assumptions about like what things are 274 00:15:04,240 --> 00:15:07,000 Speaker 1: and what things can be. Surrealism is basically like, we 275 00:15:07,040 --> 00:15:10,160 Speaker 1: want to pain dreams, like we want to destroy the 276 00:15:10,200 --> 00:15:13,840 Speaker 1: barrier between like the dream world and the waking world. 277 00:15:14,160 --> 00:15:16,480 Speaker 1: And so this is like part of their revolutionary stuff, right, 278 00:15:16,560 --> 00:15:19,920 Speaker 1: is that they're like, well, we want to we want 279 00:15:19,920 --> 00:15:21,960 Speaker 1: to live the way that we want to live. We 280 00:15:22,000 --> 00:15:24,160 Speaker 1: want to see our dreams come into reality, and we 281 00:15:24,200 --> 00:15:28,680 Speaker 1: want to get rid of this like stagnant, boring world 282 00:15:28,760 --> 00:15:30,400 Speaker 1: that we've been forced into. It's kind of a rich 283 00:15:30,440 --> 00:15:31,800 Speaker 1: kid problem for a lot of them. Some of them 284 00:15:31,800 --> 00:15:34,320 Speaker 1: are working class. We'll talk about some of those, sure, 285 00:15:34,840 --> 00:15:37,040 Speaker 1: but yeah, no, And actually men Ray is the most 286 00:15:37,040 --> 00:15:40,880 Speaker 1: famous surrealist photographer, although one of the techniques that he 287 00:15:40,960 --> 00:15:43,720 Speaker 1: supposedly developed was developed by a surrealist woman who he 288 00:15:43,800 --> 00:15:45,760 Speaker 1: was fucking who was completely ignored for a very long time. 289 00:15:45,800 --> 00:15:47,600 Speaker 1: We're gonna talk more about her. She's a very important 290 00:15:47,640 --> 00:15:51,120 Speaker 1: war correspondent. But surrealist photography is absolutely a thing. 291 00:15:52,200 --> 00:15:55,200 Speaker 2: I'm a Google image searching it right now. 292 00:15:55,400 --> 00:15:57,840 Speaker 1: Okay, I don't know what's gonna come up. Is there 293 00:15:57,840 --> 00:16:00,800 Speaker 1: gonna be a picture of like someone cutting someone's eyeball? 294 00:16:00,840 --> 00:16:05,040 Speaker 2: That's so whatever movie that's it? Because there's also like 295 00:16:05,520 --> 00:16:11,000 Speaker 2: surrealist film movement maybe or maybe I'm thinking of German Expressionism. 296 00:16:11,040 --> 00:16:13,080 Speaker 1: I don't they both come out of World War One. 297 00:16:13,120 --> 00:16:16,240 Speaker 2: But yeah, okay, so I that was the first thing 298 00:16:16,280 --> 00:16:18,760 Speaker 2: I thought of of like a surrealist photo. I was like, oh, 299 00:16:18,760 --> 00:16:21,160 Speaker 2: I wonder if it's like like that image of someone, 300 00:16:22,040 --> 00:16:25,080 Speaker 2: which is I don't want to think about it? 301 00:16:25,160 --> 00:16:26,520 Speaker 1: Well to me because we don't have to because that 302 00:16:26,560 --> 00:16:28,000 Speaker 1: was by Deli, and Deli was kicked out of the 303 00:16:28,000 --> 00:16:29,800 Speaker 1: Surrealist but for being a fascist. But we'll get to 304 00:16:29,840 --> 00:16:34,560 Speaker 1: that the no go ahead. Sorry what you say. 305 00:16:34,440 --> 00:16:36,680 Speaker 2: Though, Oh no, just that it's I mean, I guess 306 00:16:36,720 --> 00:16:41,520 Speaker 2: it's what you'd expect. It's like photography but surreal. 307 00:16:41,840 --> 00:16:44,400 Speaker 1: Yeah, it's like I don't know you you all can 308 00:16:44,440 --> 00:16:47,720 Speaker 1: google it at home. Objects that are not where you 309 00:16:47,800 --> 00:16:51,160 Speaker 1: necessarily expect objects to be, like in different contexts and stuff. 310 00:16:52,280 --> 00:16:55,600 Speaker 1: It's not abstract. It's like still representational art. You know 311 00:16:55,640 --> 00:17:00,200 Speaker 1: you can see, right, it's hard to describe. Yeah, but 312 00:17:00,400 --> 00:17:02,600 Speaker 1: like yeah, yeah, that's the beauty of it. 313 00:17:02,760 --> 00:17:03,160 Speaker 3: Perhaps. 314 00:17:03,680 --> 00:17:07,439 Speaker 4: Yeah, I think the like most common one that like 315 00:17:07,600 --> 00:17:10,160 Speaker 4: I think of is the guy with the apple covering 316 00:17:10,200 --> 00:17:15,959 Speaker 4: his face. That's like the most that the one that 317 00:17:16,000 --> 00:17:18,919 Speaker 4: I that when I'm like, oh this is what this is, 318 00:17:18,960 --> 00:17:19,760 Speaker 4: that's what I think of. 319 00:17:21,480 --> 00:17:25,480 Speaker 2: Yeah, yeah, I agree. And I had a photograph of 320 00:17:25,520 --> 00:17:27,520 Speaker 2: a painting. I can't even see the apple in the face. 321 00:17:27,680 --> 00:17:32,919 Speaker 2: I think that's the painting. Yes, it is apple in 322 00:17:32,920 --> 00:17:33,800 Speaker 2: front of face art. 323 00:17:34,119 --> 00:17:34,320 Speaker 3: Yeah. 324 00:17:34,400 --> 00:17:36,760 Speaker 2: Yeah, so there's a whole subgenre. 325 00:17:36,920 --> 00:17:39,160 Speaker 1: But you can do the same thing with a photo, right, 326 00:17:40,040 --> 00:17:44,480 Speaker 1: there's both. Oh okay, oh yeah, all right, Sophie paid 327 00:17:44,480 --> 00:17:47,439 Speaker 1: more attention art history than I did. There we go. 328 00:17:47,640 --> 00:17:49,080 Speaker 4: I passed my AP test, thank you. 329 00:17:49,560 --> 00:17:50,040 Speaker 1: Okay. 330 00:17:51,240 --> 00:17:55,040 Speaker 4: I was really scared of that teacher, like I, yeah, 331 00:17:54,240 --> 00:17:57,399 Speaker 4: I talk too much in class and guess where I 332 00:17:57,400 --> 00:17:58,120 Speaker 4: am now. 333 00:17:58,880 --> 00:18:02,480 Speaker 1: Yeah that's right. I have this theory about how I 334 00:18:02,520 --> 00:18:06,159 Speaker 1: got listening. I'm scared of him. Still, it's been a 335 00:18:06,200 --> 00:18:08,080 Speaker 1: long time, and I still have fear. 336 00:18:09,080 --> 00:18:10,680 Speaker 2: Sorry for your biggest fan. 337 00:18:11,800 --> 00:18:14,719 Speaker 3: That would be really cool, but don't tell me. 338 00:18:14,840 --> 00:18:15,560 Speaker 2: I don't need to know. 339 00:18:18,440 --> 00:18:25,560 Speaker 1: Yeah, you're just like that would be really creepy. Yeah, well, okay, 340 00:18:25,640 --> 00:18:30,240 Speaker 1: so back to the surrealist by first, Oh, do you 341 00:18:30,280 --> 00:18:32,840 Speaker 1: know what else? Is a juxtaposition of things that don't 342 00:18:32,880 --> 00:18:36,240 Speaker 1: belong together to create a strange hole and trying to 343 00:18:36,280 --> 00:18:38,000 Speaker 1: make it in the art world while at the same 344 00:18:38,000 --> 00:18:43,920 Speaker 1: time holding revolutionary values. It's the fact that we have advertising. Yep, 345 00:18:45,520 --> 00:18:53,359 Speaker 1: here's the Mads and we're back, and we are talking 346 00:18:53,400 --> 00:18:58,560 Speaker 1: about cloud cause art that she made with with Marcel, 347 00:18:59,240 --> 00:19:02,359 Speaker 1: and like, we have this assumption that women are supposed 348 00:19:02,359 --> 00:19:03,920 Speaker 1: to be obsessed with ourselves, so it's all seeing a 349 00:19:04,000 --> 00:19:06,800 Speaker 1: self portraiture is kind of my read on how this 350 00:19:06,960 --> 00:19:08,800 Speaker 1: is read, right, And you also have like all of 351 00:19:08,840 --> 00:19:11,879 Speaker 1: these like other famous women who did self portraiture and 352 00:19:11,880 --> 00:19:14,960 Speaker 1: stuff like that. But it was artistic collaboration with Marcel, 353 00:19:15,640 --> 00:19:18,000 Speaker 1: and we're gonna talk later about all the porn that 354 00:19:18,040 --> 00:19:21,360 Speaker 1: they took of each other and shit nice and she's 355 00:19:21,359 --> 00:19:25,320 Speaker 1: more reice only more recently getting any credit. So Claude 356 00:19:25,320 --> 00:19:28,719 Speaker 1: became sort of well known for the Paris photographs, although 357 00:19:28,960 --> 00:19:31,800 Speaker 1: really honestly really only got famous in the eighties, like 358 00:19:32,040 --> 00:19:35,640 Speaker 1: years and decades after she died or whatever. In classic 359 00:19:37,280 --> 00:19:43,199 Speaker 1: under misunderstood artist form, the two these photos that she 360 00:19:43,280 --> 00:19:46,600 Speaker 1: takes are really into fucking with gender and costume and 361 00:19:46,640 --> 00:19:49,680 Speaker 1: they're really fucking cool. And there's like photos of herself 362 00:19:49,680 --> 00:19:52,400 Speaker 1: talking to herself, and there's like like photos of her 363 00:19:52,800 --> 00:19:55,720 Speaker 1: like meeting her and like all of these like gender things, 364 00:19:55,720 --> 00:19:57,400 Speaker 1: and she has a shaved head and most of them 365 00:19:57,960 --> 00:20:01,560 Speaker 1: she's very androgynous looking. And at one point she wrote 366 00:20:02,560 --> 00:20:06,159 Speaker 1: masculine feminine it depends on the situation. Neuter is the 367 00:20:06,200 --> 00:20:10,400 Speaker 1: only gender that always suits me. I see you trying 368 00:20:10,400 --> 00:20:11,879 Speaker 1: to google it and her name is spelled like it 369 00:20:11,880 --> 00:20:12,600 Speaker 1: would be Kahun. 370 00:20:15,600 --> 00:20:20,479 Speaker 2: I got there, Okay, yes, and now I'm looking at 371 00:20:20,520 --> 00:20:23,119 Speaker 2: these images. Very cool. 372 00:20:23,359 --> 00:20:27,840 Speaker 1: Yeah, I really like her work. Like she's more famous 373 00:20:27,880 --> 00:20:29,600 Speaker 1: to me for some of her later work during the 374 00:20:29,640 --> 00:20:31,040 Speaker 1: Nazi occupation. 375 00:20:31,640 --> 00:20:31,800 Speaker 5: But. 376 00:20:33,560 --> 00:20:36,920 Speaker 1: She worked in every medium. She wrote and then Marcel 377 00:20:37,040 --> 00:20:39,960 Speaker 1: did the illustration. Like overall, it's like they both did photos, 378 00:20:40,040 --> 00:20:43,119 Speaker 1: but she was more the writer and Marcel was more 379 00:20:43,160 --> 00:20:46,040 Speaker 1: the illustrator. She did collages, which is a really big 380 00:20:46,080 --> 00:20:49,760 Speaker 1: important part of surrealist work. She sculpted, she did performance art, 381 00:20:49,920 --> 00:20:53,600 Speaker 1: they did propaganda, She wrote theory. She especially wrote about 382 00:20:53,640 --> 00:20:57,800 Speaker 1: the idea of perpetual insurrection. They also did some street fighting, 383 00:20:57,960 --> 00:21:01,800 Speaker 1: which is my favorite form of art. What they they, 384 00:21:02,160 --> 00:21:03,760 Speaker 1: I don't know they called it art or not. They've 385 00:21:04,480 --> 00:21:06,960 Speaker 1: they formed a group called Contra Attack, which I think 386 00:21:06,960 --> 00:21:11,240 Speaker 1: means counterattack, which they referred to as the quote Combat 387 00:21:11,320 --> 00:21:15,680 Speaker 1: Union of Revolutionary Intellectuals, and they joined that. They did 388 00:21:15,680 --> 00:21:19,720 Speaker 1: this alongside some other surrealists like Andre Bertrand Breton and 389 00:21:20,040 --> 00:21:25,359 Speaker 1: George Batai, and as far as I can tell, this 390 00:21:25,520 --> 00:21:27,639 Speaker 1: was like a magazine and they're talking about all this 391 00:21:27,720 --> 00:21:30,080 Speaker 1: like need for revolutionary stuff. It also seems like they're 392 00:21:30,119 --> 00:21:32,520 Speaker 1: throwing down in the streets because this is nineteen thirties 393 00:21:32,960 --> 00:21:35,639 Speaker 1: in Europe and there's fascists and they need to be 394 00:21:35,720 --> 00:21:39,960 Speaker 1: stopped right and at this point they're all moving further left. 395 00:21:40,200 --> 00:21:43,600 Speaker 1: They've already left Stalinism, now they're leaving Trotzkyism, and they're 396 00:21:43,600 --> 00:21:46,159 Speaker 1: making their way into anarchism. And they don't do it 397 00:21:46,200 --> 00:21:48,960 Speaker 1: as by necessarily being like, this is the ideology that 398 00:21:49,000 --> 00:21:51,960 Speaker 1: I want to check off, and instead they're like, actually 399 00:21:51,960 --> 00:21:54,479 Speaker 1: we like freedom and all of these Like we're going 400 00:21:54,520 --> 00:21:56,600 Speaker 1: to talk about this more in the longer piece, but 401 00:21:56,680 --> 00:21:59,360 Speaker 1: like all the communists are like, no, you can't draw 402 00:21:59,440 --> 00:22:02,560 Speaker 1: weird things. You have to draw very representational things and 403 00:22:03,240 --> 00:22:06,800 Speaker 1: uphold the workers in the following ways or whatever. My 404 00:22:06,880 --> 00:22:08,840 Speaker 1: favorite thing that I heard while researching this is our 405 00:22:08,960 --> 00:22:13,840 Speaker 1: history people referring to her as a libertarian. This is 406 00:22:15,560 --> 00:22:18,240 Speaker 1: I mean, it's a mistranslation. It is technically true. She 407 00:22:18,320 --> 00:22:21,960 Speaker 1: called herself a libertarian because she was a libertarian communist. 408 00:22:22,000 --> 00:22:24,760 Speaker 1: She was an anarchist. That's just how you refer to 409 00:22:24,840 --> 00:22:29,040 Speaker 1: it at the time where she lived, right, implying an 410 00:22:29,080 --> 00:22:36,600 Speaker 1: American libertarianism is entirely incorrect. Nineteen thirty seven, there's war 411 00:22:36,640 --> 00:22:39,600 Speaker 1: on the horizon. Anti Semitism is picking up in France, 412 00:22:40,760 --> 00:22:46,439 Speaker 1: and they're Jewish lesbians. So the Aazis are like, not 413 00:22:46,800 --> 00:22:48,400 Speaker 1: going to be a really good thing from their point 414 00:22:48,400 --> 00:22:51,960 Speaker 1: of view. I would say, no, yeah, did you know 415 00:22:52,040 --> 00:22:54,840 Speaker 1: you can move from France to the UK by going 416 00:22:54,840 --> 00:22:58,560 Speaker 1: to a small island immediately off the coast of France. 417 00:23:00,280 --> 00:23:03,200 Speaker 2: No, what do you wait? 418 00:23:04,119 --> 00:23:07,800 Speaker 1: The Isle of Jersey. Okay, it's just right off shore 419 00:23:07,840 --> 00:23:09,560 Speaker 1: of France. I had always assumed it was off shore 420 00:23:09,560 --> 00:23:12,880 Speaker 1: of England, but it's not. Okay, it's just right off 421 00:23:12,880 --> 00:23:15,840 Speaker 1: of France. It's technically its own country that belongs to 422 00:23:15,840 --> 00:23:19,800 Speaker 1: the UK for complicated reasons, probably involving like hundreds of 423 00:23:19,920 --> 00:23:21,880 Speaker 1: years of war. Like I think they had a hundred 424 00:23:21,960 --> 00:23:24,719 Speaker 1: year war. I have no idea when Jersey changed hands. 425 00:23:25,880 --> 00:23:28,920 Speaker 2: I just so it's I understand. Now, you can move 426 00:23:28,960 --> 00:23:31,640 Speaker 2: to the you're technically it's something owned by the UK, 427 00:23:31,760 --> 00:23:37,520 Speaker 2: but you're not like Mainland. I completely must understody. 428 00:23:36,560 --> 00:23:42,639 Speaker 1: No, no, no, sorry. They move right off of the 429 00:23:42,680 --> 00:23:45,280 Speaker 1: shore of France. It is the quickest way to get 430 00:23:45,320 --> 00:23:49,480 Speaker 1: to a country that is, you know, the UK, right right, okay, 431 00:23:50,840 --> 00:23:53,360 Speaker 1: And and they go a bit underground. As soon as 432 00:23:53,359 --> 00:23:55,840 Speaker 1: they get there, they revert to only going by their 433 00:23:55,840 --> 00:23:58,439 Speaker 1: birth names, and they claim to be sisters, which is 434 00:23:58,640 --> 00:24:05,560 Speaker 1: technically true. But they ran no further than that. German 435 00:24:05,600 --> 00:24:08,520 Speaker 1: troops landed in nineteen forty. I feel like I should 436 00:24:08,560 --> 00:24:11,199 Speaker 1: spoil this and say that they survived the war. I 437 00:24:11,280 --> 00:24:12,800 Speaker 1: just want to like get that out of the way, 438 00:24:12,840 --> 00:24:15,680 Speaker 1: because we're talking about like Jewish Lesbians who fight against Nazis, 439 00:24:15,720 --> 00:24:17,480 Speaker 1: and I just want to like lead with a little bit. 440 00:24:17,480 --> 00:24:20,479 Speaker 2: Of hope, yes, good to know. 441 00:24:20,880 --> 00:24:21,160 Speaker 5: Yeah. 442 00:24:21,200 --> 00:24:24,359 Speaker 1: Anyway, German troops land on the Isle of Jersey in 443 00:24:24,400 --> 00:24:26,640 Speaker 1: nineteen forty. They bomb the shit out of the place first, 444 00:24:26,680 --> 00:24:28,240 Speaker 1: they kill a bunch of people. It's not a good 445 00:24:28,240 --> 00:24:33,520 Speaker 1: way to make people like you, so Claude probably hearkening 446 00:24:33,560 --> 00:24:36,600 Speaker 1: back to a different anarchist woman who inspired the surrealist 447 00:24:36,640 --> 00:24:39,000 Speaker 1: that we'll talk about soon. She gets herself a pair 448 00:24:39,080 --> 00:24:44,640 Speaker 1: of revolvers and she starts doing target practice. Marcel is like, look, hey, 449 00:24:44,680 --> 00:24:48,000 Speaker 1: that like a for effort, but that might not go 450 00:24:48,080 --> 00:24:50,679 Speaker 1: real well right, Like, that's just that might not be 451 00:24:50,720 --> 00:24:54,440 Speaker 1: the most useful use of our one short, precious lives 452 00:24:54,440 --> 00:24:58,680 Speaker 1: on this earth. Let's fight them, but let's fight them 453 00:24:58,680 --> 00:25:03,840 Speaker 1: like surrealists. So for four years they fought the occupation. 454 00:25:04,640 --> 00:25:07,600 Speaker 1: And the way they did it is they constructed this huge, 455 00:25:07,640 --> 00:25:12,080 Speaker 1: elaborate false conspiracy, pretending that there was a conspiracy of 456 00:25:12,200 --> 00:25:18,719 Speaker 1: German soldiers who were deserting in mass and Marcel spoke German, 457 00:25:19,240 --> 00:25:22,200 Speaker 1: and so they started leaving secret messages for the Germans 458 00:25:22,240 --> 00:25:26,480 Speaker 1: to find. They were like missives from the initially fictitious 459 00:25:26,520 --> 00:25:29,879 Speaker 1: rebellion within German ranks, and they were all signed the 460 00:25:30,000 --> 00:25:35,199 Speaker 1: nameless soldier and they would slip this propaganda into the 461 00:25:35,240 --> 00:25:38,600 Speaker 1: pockets of German soldiers or push it through open windows 462 00:25:38,600 --> 00:25:43,800 Speaker 1: into empty German cars. And it's fucking cool. And I 463 00:25:43,840 --> 00:25:46,679 Speaker 1: want to quote. I'm going to quote from a piece 464 00:25:47,480 --> 00:25:50,200 Speaker 1: from an upcoming issue of the journal Batten, which is 465 00:25:50,400 --> 00:25:52,800 Speaker 1: published by Contagion Press, which is a press worth checking 466 00:25:52,840 --> 00:25:56,200 Speaker 1: out for all your wild queer history needs. The quote 467 00:25:56,240 --> 00:26:02,120 Speaker 1: is one of their earliest tracks, read fighting, Fighting without End, horrific, 468 00:26:02,160 --> 00:26:05,000 Speaker 1: fighting without end. They would just write that in German 469 00:26:05,080 --> 00:26:08,520 Speaker 1: and slip it into people's pockets. Okay, that will part, 470 00:26:08,560 --> 00:26:12,520 Speaker 1: wasn't the quote? Back to the quote. Other tracks simply 471 00:26:12,560 --> 00:26:16,119 Speaker 1: repeat the phrase on end without end. Theirs was a 472 00:26:16,160 --> 00:26:19,840 Speaker 1: conspiracy without names or ends, because they were not aiming 473 00:26:19,880 --> 00:26:22,600 Speaker 1: for revolution that would swap out the powerholders of the state, 474 00:26:22,680 --> 00:26:26,840 Speaker 1: but rather perpetual insurrection and the sensibilities of all. They 475 00:26:26,880 --> 00:26:30,760 Speaker 1: equipped themselves with new weapons charged with the contradiction, ambivalence, 476 00:26:30,760 --> 00:26:34,320 Speaker 1: and uncertainty of the without which is just some surrealistic 477 00:26:34,320 --> 00:26:36,680 Speaker 1: way of praising some shit I don't know whatever. Right 478 00:26:38,320 --> 00:26:41,199 Speaker 1: back to the quote, weapons without name, weapons aligned to 479 00:26:41,240 --> 00:26:45,680 Speaker 1: produce inner and outer ulterity. These nameless weapons included reports 480 00:26:45,680 --> 00:26:49,720 Speaker 1: from the war tips for psychic self defense, instructions for 481 00:26:49,800 --> 00:26:55,359 Speaker 1: casual sabotage, incitements to desertion with violence if necessary, and 482 00:26:55,400 --> 00:26:59,800 Speaker 1: aphorisms from Nietzsche ridiculing nationalism and the state. They were 483 00:27:00,080 --> 00:27:02,760 Speaker 1: posed in German in order to appear to be coming 484 00:27:02,800 --> 00:27:05,680 Speaker 1: from one of the soldiers themselves, written on rolling papers 485 00:27:05,920 --> 00:27:08,760 Speaker 1: and slipped into the pockets and threw fences around town. 486 00:27:10,760 --> 00:27:16,600 Speaker 2: So they were trying to convince this Nazi troops that 487 00:27:16,680 --> 00:27:20,240 Speaker 2: there were like, oh, there was a movement within yeah, 488 00:27:20,760 --> 00:27:25,600 Speaker 2: the yeah military that like people were trying to like 489 00:27:25,680 --> 00:27:29,920 Speaker 2: defect or whatever, just like, whoa, that's awesome. 490 00:27:30,320 --> 00:27:34,240 Speaker 1: And it worked too, did it all? We have one 491 00:27:34,320 --> 00:27:37,639 Speaker 1: quote about that we get to but they didn't know 492 00:27:37,640 --> 00:27:40,160 Speaker 1: whether it was working. I don't think. They just did 493 00:27:40,160 --> 00:27:42,600 Speaker 1: it for four years and it's like risky as shit, right, 494 00:27:42,680 --> 00:27:46,719 Speaker 1: and in nineteen forty four they get caught. They had 495 00:27:46,760 --> 00:27:51,919 Speaker 1: prepared for this, so they both took poison. This saved 496 00:27:51,960 --> 00:27:54,400 Speaker 1: their lives. They tried to kill themselves, but it saved 497 00:27:54,440 --> 00:27:57,360 Speaker 1: their lives because they didn't successfully kill themselves. But they 498 00:27:57,359 --> 00:27:59,840 Speaker 1: got so sick that they missed the last transport for 499 00:27:59,880 --> 00:28:05,359 Speaker 1: them concentration camps. Like I think the last transport from 500 00:28:05,480 --> 00:28:07,200 Speaker 1: Jersey to the concentration. I don't know it was the 501 00:28:07,280 --> 00:28:08,800 Speaker 1: last one of the day, but I think it was 502 00:28:08,840 --> 00:28:12,280 Speaker 1: like the last one total. And I want to go 503 00:28:12,320 --> 00:28:14,200 Speaker 1: back to quoting that article because it's just so good. 504 00:28:15,240 --> 00:28:18,520 Speaker 1: They remained imprisoned on Jersey, where they discovered why their 505 00:28:18,600 --> 00:28:22,080 Speaker 1: enemies considered them such a threat. The prison was filled 506 00:28:22,119 --> 00:28:25,680 Speaker 1: with German soldiers who had revolted or attempted to desert. 507 00:28:26,800 --> 00:28:28,800 Speaker 1: They all seemed to be aware of who the two 508 00:28:28,840 --> 00:28:32,760 Speaker 1: women were and showed them care and solidarity. The theory 509 00:28:32,800 --> 00:28:34,800 Speaker 1: of writing as a mean to engage others in a 510 00:28:34,840 --> 00:28:37,120 Speaker 1: process of becoming had proved itself. 511 00:28:38,480 --> 00:28:41,800 Speaker 2: This should be a movie. Yeah, my gosh, this is 512 00:28:41,880 --> 00:28:42,600 Speaker 2: so cool. 513 00:28:43,240 --> 00:28:43,520 Speaker 1: I know. 514 00:28:43,800 --> 00:28:47,320 Speaker 2: So the Okay, so they were slipping these secret notes 515 00:28:47,360 --> 00:28:50,160 Speaker 2: trying to and then and then it worked because the 516 00:28:50,280 --> 00:28:54,160 Speaker 2: various soldiers were like, wow, if someone like if there 517 00:28:54,160 --> 00:28:57,000 Speaker 2: are people in here like like being critical of what 518 00:28:57,040 --> 00:29:00,000 Speaker 2: we're doing, I feel that way too, So I'm gonna 519 00:29:00,320 --> 00:29:02,800 Speaker 2: so yeah, okay, yeah. 520 00:29:02,840 --> 00:29:05,320 Speaker 1: And then even the fact that the soldiers knew who 521 00:29:05,360 --> 00:29:07,520 Speaker 1: they were like kind of means the soldiers knew that 522 00:29:07,560 --> 00:29:09,240 Speaker 1: they got tricked and were chill with it. 523 00:29:10,240 --> 00:29:11,960 Speaker 2: They were going along with it because. 524 00:29:12,000 --> 00:29:14,600 Speaker 1: Because at this point it is a real rebellion, you know. 525 00:29:14,840 --> 00:29:17,520 Speaker 2: Mm hmmm, that is awesome. 526 00:29:17,840 --> 00:29:23,640 Speaker 1: Yeah, they did get sentenced to death. They were gay, Jewish, 527 00:29:23,640 --> 00:29:26,840 Speaker 1: anarchist radical rebels, so that is like four strikes in 528 00:29:26,880 --> 00:29:31,040 Speaker 1: the Nazi mind. Their home was confiscated, a bunch of 529 00:29:31,040 --> 00:29:33,320 Speaker 1: their art was destroyed. This is part of the reason 530 00:29:33,440 --> 00:29:39,000 Speaker 1: that Claude wasn't really known until the eighties. I want 531 00:29:39,000 --> 00:29:43,160 Speaker 1: to quote a German officer about them. The two Jewish 532 00:29:43,160 --> 00:29:46,280 Speaker 1: women who have just been arrested belonged to an unpleasant category. 533 00:29:46,800 --> 00:29:50,200 Speaker 1: These women had long been circulating leaflets urging German Schultz 534 00:29:50,280 --> 00:29:53,840 Speaker 1: soldiers to shoot their officers. At last they were tracked down. 535 00:29:54,320 --> 00:29:57,920 Speaker 1: A search of the house, fully full of ugly Cubist paintings, 536 00:29:58,320 --> 00:30:02,120 Speaker 1: brought to light a quan of pornographic material of an 537 00:30:02,240 --> 00:30:06,000 Speaker 1: especially revolting nature. One woman had her head shaved and 538 00:30:06,040 --> 00:30:09,760 Speaker 1: had been thus photographed in the nude from every angle thereafter, 539 00:30:09,880 --> 00:30:13,760 Speaker 1: she had worn men's clothes. Further nude photographs showed both 540 00:30:13,800 --> 00:30:18,480 Speaker 1: women practicing sexual perversion, exhibitionism, and flagellation. 541 00:30:20,000 --> 00:30:20,400 Speaker 5: Wow. 542 00:30:21,080 --> 00:30:24,160 Speaker 2: Yeah, Also, I bet he actually liked it. 543 00:30:24,600 --> 00:30:30,120 Speaker 1: I'm sure he did. I would too. It is a 544 00:30:30,800 --> 00:30:32,760 Speaker 1: I am mad the Nazis destroyed this. 545 00:30:33,680 --> 00:30:36,480 Speaker 2: Yeah, that is a huge bummer. Yeah. 546 00:30:37,520 --> 00:30:42,440 Speaker 1: But in nineteen forty five the island was liberated and 547 00:30:42,480 --> 00:30:45,840 Speaker 1: they were freed from the prison. Claude's health was fucked 548 00:30:45,920 --> 00:30:49,400 Speaker 1: up by that year in prison, and nine years later 549 00:30:49,440 --> 00:30:53,240 Speaker 1: she died at the age of sixty. Marcel lived on 550 00:30:53,360 --> 00:30:56,600 Speaker 1: for another eighteen years, but in nineteen seventy two she 551 00:30:56,680 --> 00:30:59,440 Speaker 1: was like fucking him out and killed herself. She was 552 00:30:59,440 --> 00:31:02,400 Speaker 1: probably seven nine or eighty, you know, I don't know 553 00:31:02,440 --> 00:31:06,560 Speaker 1: what went into her decision making. She was buried alongside 554 00:31:06,600 --> 00:31:10,120 Speaker 1: her partner in the churchyard of Saint Berlade Ballade, probably 555 00:31:10,400 --> 00:31:13,160 Speaker 1: an early medieval church, like an over one thousand year 556 00:31:13,160 --> 00:31:16,719 Speaker 1: old church under one headstone with two stars of David, 557 00:31:17,480 --> 00:31:24,080 Speaker 1: which is just fucking like relationship goals for like lesbian 558 00:31:24,120 --> 00:31:25,200 Speaker 1: Jewish rebels. 559 00:31:25,640 --> 00:31:25,880 Speaker 2: Right. 560 00:31:26,640 --> 00:31:29,360 Speaker 1: The legend on Jersey is that this church it was 561 00:31:29,360 --> 00:31:31,000 Speaker 1: going to be built in one place, right, This is 562 00:31:31,040 --> 00:31:33,320 Speaker 1: like and no one knows exactly when it was built, 563 00:31:33,320 --> 00:31:36,920 Speaker 1: but it was built before ten thirty, not in the morning, 564 00:31:36,960 --> 00:31:41,400 Speaker 1: but like the year the year, yeah, and it was 565 00:31:41,440 --> 00:31:43,240 Speaker 1: going to be built in one place. The worker started 566 00:31:43,240 --> 00:31:45,680 Speaker 1: digging foundations and then they like put down their tools 567 00:31:45,680 --> 00:31:47,960 Speaker 1: and stones for the night went home. When they came 568 00:31:48,000 --> 00:31:50,360 Speaker 1: back the next day, their tools had been moved over 569 00:31:50,400 --> 00:31:53,480 Speaker 1: a mile down to the beach, so they dutifully moved 570 00:31:53,520 --> 00:31:55,320 Speaker 1: all their shit back to the original place and got 571 00:31:55,360 --> 00:31:57,880 Speaker 1: back to work. The next night, the same thing happened. 572 00:31:58,600 --> 00:32:01,560 Speaker 1: The fairies did it, according to this legend, and the 573 00:32:01,560 --> 00:32:03,840 Speaker 1: workers took the hint and they were like, all right, 574 00:32:03,920 --> 00:32:06,440 Speaker 1: she'll never mind. We'll put the church where the fairies 575 00:32:06,440 --> 00:32:07,960 Speaker 1: want us to put the church instead of in there 576 00:32:08,000 --> 00:32:09,080 Speaker 1: like special fairy spot. 577 00:32:09,160 --> 00:32:09,280 Speaker 4: Right. 578 00:32:10,120 --> 00:32:13,720 Speaker 1: Oh, And apparently this is like a fairly common legend. 579 00:32:13,760 --> 00:32:15,600 Speaker 1: There's like a bunch of churches that it is legend. 580 00:32:15,600 --> 00:32:18,880 Speaker 1: But I don't care. I like that the fairies chose 581 00:32:18,920 --> 00:32:21,760 Speaker 1: where these women would rest in the end. 582 00:32:21,880 --> 00:32:25,320 Speaker 2: Yeah they knew. It's like they knew they were going 583 00:32:25,400 --> 00:32:26,960 Speaker 2: to come around a thousand years later. 584 00:32:27,080 --> 00:32:30,120 Speaker 1: Yeah, from a different religion. And fuck it, Well, the 585 00:32:30,120 --> 00:32:35,000 Speaker 1: fairies don't give a shit. Fairies at Christian Yeah, that's 586 00:32:35,080 --> 00:32:36,720 Speaker 1: kind of their old thing. They moved the church to 587 00:32:36,840 --> 00:32:39,560 Speaker 1: hit the fuck away from them. Yeah, they're like, this 588 00:32:39,600 --> 00:32:43,480 Speaker 1: is our spot. Yeah, get out of here. There's a 589 00:32:43,520 --> 00:32:46,240 Speaker 1: street named after the pair of them. Jointly in Paris 590 00:32:46,280 --> 00:32:49,040 Speaker 1: now and I'd like, hmm, I haven't off the top 591 00:32:49,080 --> 00:32:51,560 Speaker 1: of my head seen a street name that's like named 592 00:32:51,560 --> 00:32:55,080 Speaker 1: for more than one person, but like, oh yeah, what 593 00:32:55,200 --> 00:32:58,280 Speaker 1: a cool like that is non lesbian erasure. What eventually 594 00:32:58,320 --> 00:33:01,880 Speaker 1: happened was like lesbians to be an exposure, yeah exactly, 595 00:33:03,200 --> 00:33:04,840 Speaker 1: which is what they took lots of pictures of. 596 00:33:04,960 --> 00:33:10,000 Speaker 2: But it, yeah, in so many different ways because I 597 00:33:10,040 --> 00:33:12,080 Speaker 2: think about exposure photographs. 598 00:33:12,600 --> 00:33:14,360 Speaker 1: You know, it's true, it's true. 599 00:33:14,480 --> 00:33:16,719 Speaker 2: Something, Yeah, I'm smart. 600 00:33:16,840 --> 00:33:20,320 Speaker 1: Yeah, it's funny that mostly only Claude is remembered and 601 00:33:20,360 --> 00:33:22,720 Speaker 1: mostly for her photographs, and even then she was forgotten 602 00:33:22,720 --> 00:33:27,280 Speaker 1: for decades right until her photos were unearthed because history 603 00:33:27,320 --> 00:33:29,959 Speaker 1: in the art world have worked really hard to conflate 604 00:33:30,000 --> 00:33:32,960 Speaker 1: the surrealist down to a single dimension of just being artists. 605 00:33:33,480 --> 00:33:36,200 Speaker 1: Even though art for art's sake was like high on 606 00:33:36,240 --> 00:33:39,240 Speaker 1: their list of enemies, they absolutely hated the concept of 607 00:33:39,320 --> 00:33:43,760 Speaker 1: art for artsake. They believe that artists to express things right, 608 00:33:43,880 --> 00:33:47,800 Speaker 1: the artists to have an impact, you know, and that 609 00:33:47,920 --> 00:33:50,280 Speaker 1: like you have to actually participate in the world around you, 610 00:33:50,920 --> 00:33:53,400 Speaker 1: and her art matters too, and I really like her 611 00:33:53,480 --> 00:33:55,280 Speaker 1: art and feminist scholar see is one of the most 612 00:33:55,720 --> 00:33:57,640 Speaker 1: see her as one of the most important forerunners of 613 00:33:57,640 --> 00:34:04,600 Speaker 1: discussing gender's performance. And I think she's really fucking cool. Yeah, 614 00:34:04,880 --> 00:34:08,160 Speaker 1: but she was not alone in being a surrealist using 615 00:34:08,200 --> 00:34:11,000 Speaker 1: weird art shit to fuck with the Nazis. You want 616 00:34:11,000 --> 00:34:11,640 Speaker 1: to hear about more. 617 00:34:11,719 --> 00:34:14,000 Speaker 2: Okay, all right? 618 00:34:14,840 --> 00:34:17,480 Speaker 1: You know, like everyone from all across the world will 619 00:34:17,480 --> 00:34:19,319 Speaker 1: have known a thing for thousands of years, but then 620 00:34:19,360 --> 00:34:22,279 Speaker 1: when like white Western Europeans figured out, people suddenly are 621 00:34:22,320 --> 00:34:25,759 Speaker 1: like it's been invented, right, Yes, of course, like the 622 00:34:25,760 --> 00:34:28,920 Speaker 1: printing press that existed a thousand years earlier in China, 623 00:34:29,040 --> 00:34:32,360 Speaker 1: or gunpowder that existed in thousand years earlier in China, 624 00:34:32,400 --> 00:34:38,680 Speaker 1: and et cetera, et cetera. Well camouflage. Sun Zoo was 625 00:34:38,719 --> 00:34:42,000 Speaker 1: a Chinese general writing during the Warring States period hundreds 626 00:34:42,000 --> 00:34:45,200 Speaker 1: of years before the birth of Christ. In the book 627 00:34:45,239 --> 00:34:48,200 Speaker 1: The Art of War, he wrote, quote, all warfare is 628 00:34:48,239 --> 00:34:50,800 Speaker 1: based on deception. Hence, when we were able to attack, 629 00:34:50,840 --> 00:34:53,560 Speaker 1: we must seem unable. When using our forces, we must 630 00:34:53,600 --> 00:34:56,080 Speaker 1: appear inactive. When we are near, we must make the 631 00:34:56,200 --> 00:34:58,480 Speaker 1: enemy believe we are far away. When far away, we 632 00:34:58,560 --> 00:35:02,280 Speaker 1: must make him believe we are near. Like so, deception 633 00:35:02,640 --> 00:35:07,280 Speaker 1: is very important in conflict in war, right, and everyone 634 00:35:07,320 --> 00:35:12,360 Speaker 1: has used camouflage forever, but Western Europe wasn't as into 635 00:35:12,400 --> 00:35:15,759 Speaker 1: it for a very long time. It was used here 636 00:35:15,800 --> 00:35:18,239 Speaker 1: and there in Western armies. But camouflage comes back in 637 00:35:18,239 --> 00:35:20,439 Speaker 1: a big way in the First World War. 638 00:35:20,880 --> 00:35:23,640 Speaker 2: It wasn't the whole thing with like the I don't know, like, 639 00:35:25,040 --> 00:35:27,480 Speaker 2: not only do I know nothing about art history, I 640 00:35:27,480 --> 00:35:32,000 Speaker 2: know nothing about regular history too, just events. But I 641 00:35:32,040 --> 00:35:33,480 Speaker 2: was gonna say something like, yeah, it wasn't the whole 642 00:35:33,520 --> 00:35:36,880 Speaker 2: thing with like the American Revolutionary War, Like the British 643 00:35:36,960 --> 00:35:39,719 Speaker 2: were like, here I am in my red coat, like 644 00:35:39,760 --> 00:35:44,480 Speaker 2: the most obvious color, yeah, the most noticeable thing, not 645 00:35:44,880 --> 00:35:47,080 Speaker 2: the opposite really of camouflage. 646 00:35:47,239 --> 00:35:49,759 Speaker 1: Yeah, which actually, and we're gonna talk a little bit 647 00:35:49,800 --> 00:35:52,560 Speaker 1: more later too. But I was always just like, oh, 648 00:35:52,560 --> 00:35:56,160 Speaker 1: it's because they're all fucking idiots, right. That was like 649 00:35:56,480 --> 00:35:59,200 Speaker 1: that was like the it was actually a very conscious 650 00:35:59,239 --> 00:36:03,560 Speaker 1: decision that Western Europeans were making that intimidation was a 651 00:36:03,600 --> 00:36:08,799 Speaker 1: more important thing than like hiding. Oh okay, and so 652 00:36:08,800 --> 00:36:11,680 Speaker 1: that's why like here's my big fuck off castle, not 653 00:36:11,920 --> 00:36:15,279 Speaker 1: you can't figure out where I live. And it's like. 654 00:36:15,520 --> 00:36:18,160 Speaker 2: That's such a Broie way to be. 655 00:36:18,640 --> 00:36:21,319 Speaker 1: Yeah, and it's a Broie way that in World War 656 00:36:21,400 --> 00:36:27,080 Speaker 1: One didn't work anymore because the machine gun existed, and 657 00:36:27,120 --> 00:36:30,840 Speaker 1: you can kill a lot of bros in a very head. 658 00:36:30,760 --> 00:36:36,319 Speaker 2: Coat from far away and kill that person if you have, yeah, 659 00:36:36,320 --> 00:36:37,440 Speaker 2: that kind of artillery. 660 00:36:37,760 --> 00:36:43,200 Speaker 1: Yeah. And of course camouflage comes back first under the 661 00:36:43,320 --> 00:36:46,680 Speaker 1: name in France. And you know that because it's impossible 662 00:36:46,680 --> 00:36:48,479 Speaker 1: to spell the word camouflage. 663 00:36:48,920 --> 00:36:49,480 Speaker 2: It sure is. 664 00:36:49,600 --> 00:36:51,840 Speaker 1: Yeah. If there's a word that I cannot spell on 665 00:36:51,880 --> 00:36:54,440 Speaker 1: the first try, and it is a regular word in 666 00:36:54,480 --> 00:36:58,480 Speaker 1: the English language, it means it comes from France, like bureaucrat, 667 00:36:59,680 --> 00:37:03,200 Speaker 1: Oh yeah, bourgeois bourgeoisie. 668 00:37:03,400 --> 00:37:07,840 Speaker 2: Yeah, well I can't. How are you supposed to spell 669 00:37:08,000 --> 00:37:10,160 Speaker 2: bougie good? Because every time I write it, I was like, no, 670 00:37:10,239 --> 00:37:16,680 Speaker 2: that just says boogie yeah or borgies. Once ime, I 671 00:37:16,760 --> 00:37:19,439 Speaker 2: made this pin years ago, and it was like someone 672 00:37:19,440 --> 00:37:20,799 Speaker 2: in front of a machine I was a little edge 673 00:37:20,800 --> 00:37:23,160 Speaker 2: loaded anarchy kid, and I made this like one inch pin. 674 00:37:23,280 --> 00:37:24,799 Speaker 2: It's like a guy sit in front of an old 675 00:37:24,840 --> 00:37:27,960 Speaker 2: fashioned machine gun and it says death to the capitalist bourgeoisie. 676 00:37:28,440 --> 00:37:30,680 Speaker 2: Only I spelled it wrong, so I was actually saying 677 00:37:30,719 --> 00:37:35,719 Speaker 2: death of the capitalist women, rich people, okay, instead of 678 00:37:35,760 --> 00:37:42,440 Speaker 2: like all gender people. M m my, my lovely pedant 679 00:37:42,440 --> 00:37:45,000 Speaker 2: friend caught it and saved me a lot of embarrassment. 680 00:37:46,040 --> 00:37:47,040 Speaker 2: Good good, good good. 681 00:37:47,520 --> 00:37:52,360 Speaker 1: Anyway, in World War One, uh, there was a job 682 00:37:52,960 --> 00:37:56,160 Speaker 1: someone operating in the French camouflage units was a camoufloor. 683 00:37:57,480 --> 00:37:59,759 Speaker 1: And at the beginning of World one War one, a 684 00:37:59,760 --> 00:38:01,680 Speaker 1: painter showed up and was like, Yo, what about like 685 00:38:01,719 --> 00:38:03,960 Speaker 1: sick camouflage outfits? And the French army was like, no way, 686 00:38:04,000 --> 00:38:06,640 Speaker 1: we like our blue coats and red trousers. And then 687 00:38:06,719 --> 00:38:09,440 Speaker 1: just like absolute fuck tons of them died, and then 688 00:38:09,440 --> 00:38:12,640 Speaker 1: the army was like, what if horizon blue is a 689 00:38:12,719 --> 00:38:17,680 Speaker 1: nice color for her uniforms? Now? And so in World 690 00:38:17,719 --> 00:38:20,520 Speaker 1: War One, cubists and other artists stepped up and were like, hey, 691 00:38:20,800 --> 00:38:22,759 Speaker 1: we know how to deceive the eye. I am not 692 00:38:22,840 --> 00:38:25,000 Speaker 1: covering the Cubists today. I don't know as much about them. 693 00:38:25,000 --> 00:38:28,600 Speaker 1: The surrealist Love Picasso, who is a Cubist. And one 694 00:38:28,640 --> 00:38:29,879 Speaker 1: of the things that they would do is they sort 695 00:38:29,880 --> 00:38:33,600 Speaker 1: of explode out objects into sort of different geometries and 696 00:38:33,680 --> 00:38:36,600 Speaker 1: just like explore different ways of seeing the world, right, 697 00:38:37,480 --> 00:38:41,000 Speaker 1: And so Cubists were very good at a very different 698 00:38:41,000 --> 00:38:44,319 Speaker 1: style of camouflage. You ever heard of dazzle camouflage? 699 00:38:46,200 --> 00:38:48,759 Speaker 2: No, but it sounds fun. 700 00:38:48,840 --> 00:38:53,440 Speaker 1: It is. You should google damp dazzle camouflage and look 701 00:38:53,480 --> 00:38:55,680 Speaker 1: for a picture of a boat on it. 702 00:38:55,719 --> 00:38:59,879 Speaker 2: Okay, okay, dazzlemo. Well, how do you spell camera? 703 00:39:00,600 --> 00:39:02,279 Speaker 1: Just do camo. I'm sure it'll work. 704 00:39:03,360 --> 00:39:07,799 Speaker 2: Boat. Oh the boat comes up right away. Yeah, whoa okay. 705 00:39:07,360 --> 00:39:10,280 Speaker 1: And so what do you say to describe to the audience. 706 00:39:10,640 --> 00:39:16,880 Speaker 2: It's okay, so it looks like a war ship, but 707 00:39:17,000 --> 00:39:24,439 Speaker 2: it's got mostly horizontal black and white stripes. But they're 708 00:39:24,520 --> 00:39:28,960 Speaker 2: like they're not quite zig zaggy, but I don't. 709 00:39:29,400 --> 00:39:34,920 Speaker 1: Yeah, it's like a circus zebra, high contrast. Like it 710 00:39:35,000 --> 00:39:37,359 Speaker 1: does not hide the. 711 00:39:37,360 --> 00:39:40,239 Speaker 2: Ship, right, No, I would say not. 712 00:39:40,600 --> 00:39:42,719 Speaker 1: When you would normally think of camouflaging a boat, you 713 00:39:42,760 --> 00:39:45,640 Speaker 1: might think about painting it like water or islands or something. 714 00:39:46,440 --> 00:39:50,160 Speaker 1: Dazzle camouflage bright bold lines that dis rupted the eye 715 00:39:50,719 --> 00:39:53,239 Speaker 1: make it harder to discern how many ships there are, 716 00:39:53,440 --> 00:39:55,400 Speaker 1: what they're doing, and how fast they're going. 717 00:39:56,360 --> 00:40:00,000 Speaker 2: Oh okay, yeah it oh huh. 718 00:40:00,120 --> 00:40:02,080 Speaker 1: And there's like a bunch of people who claim to 719 00:40:02,080 --> 00:40:04,319 Speaker 1: have invented this. There was like a I think a 720 00:40:04,400 --> 00:40:08,120 Speaker 1: lawsuit about it, and eventually this marine painter, not a Cubist, 721 00:40:08,760 --> 00:40:11,160 Speaker 1: named Norman Wilkinson like one out and was like I 722 00:40:11,200 --> 00:40:14,359 Speaker 1: invented it first, you know. The Cubists were like, no way, 723 00:40:14,400 --> 00:40:19,040 Speaker 1: it was us, right, the jury is out. There's still 724 00:40:19,040 --> 00:40:22,280 Speaker 1: people who argue about whether or not it worked. Sure, 725 00:40:22,480 --> 00:40:26,720 Speaker 1: it seemed to slightly increase the chance that torpedoists would 726 00:40:27,040 --> 00:40:30,399 Speaker 1: miscenter mass because they wouldn't know which direction the ship 727 00:40:30,520 --> 00:40:34,280 Speaker 1: was going and like this is the like best guess 728 00:40:34,320 --> 00:40:37,960 Speaker 1: of running analysis. On the other hand, it seemed to 729 00:40:38,040 --> 00:40:40,680 Speaker 1: make it more likely to be seen overall, so it 730 00:40:40,719 --> 00:40:41,440 Speaker 1: was like kind of a. 731 00:40:42,680 --> 00:40:45,440 Speaker 2: It is not subtle, No, we're not talking. 732 00:40:45,120 --> 00:40:49,840 Speaker 1: About and it's not done anymore. Although it's not done anymore, 733 00:40:49,880 --> 00:40:53,400 Speaker 1: mostly because like radar and other technology like methods of 734 00:40:53,400 --> 00:41:01,840 Speaker 1: detecting ships became more advanced there. And yeah, so Cubist 735 00:41:01,840 --> 00:41:05,919 Speaker 1: camouflage tended towards like bold lines that disrupt the eye. Right, 736 00:41:07,600 --> 00:41:12,040 Speaker 1: But camouflage importantly isn't just about having like cool uniforms, right, 737 00:41:12,400 --> 00:41:14,200 Speaker 1: And of course I don't know if this is part 738 00:41:14,200 --> 00:41:16,719 Speaker 1: of your world, but obviously camouflage is mostly known as 739 00:41:16,760 --> 00:41:19,080 Speaker 1: having the latest real tree baseball cap. So people know 740 00:41:19,120 --> 00:41:20,839 Speaker 1: that you're a cool rural queer even though you live 741 00:41:20,840 --> 00:41:27,200 Speaker 1: in New Orleans. Right, It's about disguising things more generally like. Also, 742 00:41:27,239 --> 00:41:29,040 Speaker 1: what they were starting to do during this war was 743 00:41:29,080 --> 00:41:32,680 Speaker 1: built fake trees to use as observationists, you know, kind 744 00:41:32,680 --> 00:41:37,240 Speaker 1: of like we have cell towers now, right, And Cubism 745 00:41:37,280 --> 00:41:40,239 Speaker 1: provides us sort of fundamental ideas to World War One camouflage, 746 00:41:40,480 --> 00:41:45,240 Speaker 1: but surrealism provides it for World War II camouflage. Most 747 00:41:45,239 --> 00:41:50,400 Speaker 1: of the camoufloors weren't surrealists, but they did partake in 748 00:41:50,600 --> 00:41:57,160 Speaker 1: buying stuff from things that were advertised to them on podcasts. 749 00:42:01,120 --> 00:42:06,080 Speaker 1: In the middle of a sentence, switched like that, pretty fancy. 750 00:42:06,320 --> 00:42:08,919 Speaker 1: This is what we do. We do fancy transitions. 751 00:42:09,880 --> 00:42:10,239 Speaker 2: Love it. 752 00:42:10,320 --> 00:42:13,480 Speaker 1: Yeah, if you're against my transitions, then you are anti 753 00:42:13,520 --> 00:42:18,000 Speaker 1: trans I'm sorry. Ahha, that's the worst fun I'll ever. 754 00:42:18,160 --> 00:42:26,800 Speaker 1: Here's some ads and we are back. So most of 755 00:42:26,800 --> 00:42:29,640 Speaker 1: the camoufloorers were not surrealists, but their styles and methods 756 00:42:29,640 --> 00:42:32,520 Speaker 1: were influential as fuck. The guy who wrote the UK 757 00:42:32,640 --> 00:42:35,880 Speaker 1: Military guide on camouflage was surrealist, and we'll get to him. 758 00:42:36,239 --> 00:42:39,000 Speaker 1: And so instead of fucking with the eye with strong lines, 759 00:42:39,080 --> 00:42:42,360 Speaker 1: it became about fucking with people's heads and also mimicking 760 00:42:42,400 --> 00:42:45,440 Speaker 1: the natural world. A lot of early camoufloors, if they 761 00:42:45,480 --> 00:42:49,200 Speaker 1: weren't painters, they were like zoologists, being like, yo, check 762 00:42:49,239 --> 00:42:50,960 Speaker 1: it out. Look how this bug looks like a different 763 00:42:51,000 --> 00:42:55,520 Speaker 1: kind of bug, you know. And the Surrealists were also 764 00:42:55,520 --> 00:42:58,800 Speaker 1: obsessed with mimicry because so much of their work is 765 00:42:58,800 --> 00:43:05,319 Speaker 1: about what objects can discuss other objects. So the main 766 00:43:05,400 --> 00:43:09,879 Speaker 1: camoufloor we're going to talk about the surrealist quaker named 767 00:43:10,000 --> 00:43:12,000 Speaker 1: Roland Penrose. It's been too long since we've had a 768 00:43:12,000 --> 00:43:15,640 Speaker 1: cool Quaker on this show. And wait, well the name 769 00:43:15,719 --> 00:43:19,080 Speaker 1: was what Roland Penrose. That's a cool name, I know, 770 00:43:19,160 --> 00:43:21,160 Speaker 1: and he's like sir rolland Penrose, but it's like never 771 00:43:21,160 --> 00:43:22,759 Speaker 1: written that way. I think he probably was like a 772 00:43:22,800 --> 00:43:25,560 Speaker 1: little bit of embarrassed because he's supposed to be counterculture, 773 00:43:25,640 --> 00:43:30,879 Speaker 1: right right. He helped establish the English Surrealist movement, which 774 00:43:30,920 --> 00:43:33,160 Speaker 1: started in a lot of ways with art shows to 775 00:43:33,200 --> 00:43:35,360 Speaker 1: send money to the anti fascists in Spain during the 776 00:43:35,360 --> 00:43:38,040 Speaker 1: Spanish Civil War. Like that was like, oh, we're going 777 00:43:38,080 --> 00:43:40,400 Speaker 1: to have the big Surrealist exhibition because we need to 778 00:43:40,400 --> 00:43:45,719 Speaker 1: send money to the people shooting francoists. You know, I 779 00:43:45,719 --> 00:43:47,640 Speaker 1: would argue to this day one of the most important 780 00:43:47,680 --> 00:43:50,200 Speaker 1: roles for artists and revolution is fundraising and drawing attention 781 00:43:50,239 --> 00:43:52,880 Speaker 1: of causes. This is where I was going to put it. 782 00:43:52,880 --> 00:43:54,719 Speaker 1: I actually wrote a little cue for myself to put 783 00:43:54,760 --> 00:43:56,680 Speaker 1: in an ad transition here, and I completely messed it up. 784 00:43:57,120 --> 00:43:59,319 Speaker 1: Because the benefit show does both of these things really well. 785 00:43:59,400 --> 00:44:03,120 Speaker 1: It draws a ten things, and it also normalizes support 786 00:44:03,160 --> 00:44:05,920 Speaker 1: for a thing. And this episode could be brought to 787 00:44:05,920 --> 00:44:08,600 Speaker 1: you by the concept of supporting or throwing benefit shows. 788 00:44:08,760 --> 00:44:10,480 Speaker 1: But since I forgot to use that que, there was 789 00:44:10,480 --> 00:44:15,320 Speaker 1: a bunch of capitalist shit that got stuck in, so well. 790 00:44:15,160 --> 00:44:16,560 Speaker 2: Hey, you could always go to it. 791 00:44:16,280 --> 00:44:24,359 Speaker 5: And Third, providing identification to law enforcement required in some 792 00:44:24,400 --> 00:44:28,280 Speaker 5: states and situations, giving them an address expedient in most circumstances. 793 00:44:28,600 --> 00:44:30,839 Speaker 5: Never discuss the events leading to arrest with anyone except 794 00:44:30,880 --> 00:44:34,080 Speaker 5: your lawyer, doctor, or therapist. Posting pictures of protests and 795 00:44:34,120 --> 00:44:37,200 Speaker 5: actions on social media may lead to complications. If you 796 00:44:37,200 --> 00:44:40,320 Speaker 5: have already talked to cops or experienced confusion about talking 797 00:44:40,320 --> 00:44:43,080 Speaker 5: to cops, call your attorney immediately, as these may be 798 00:44:43,200 --> 00:44:46,160 Speaker 5: signs of more serious legal problems. The concept of not 799 00:44:46,200 --> 00:44:47,920 Speaker 5: talking to cops does not provide legal advice, and the 800 00:44:47,960 --> 00:44:50,600 Speaker 5: foregoing statements are for informational purposes only. If you have 801 00:44:50,640 --> 00:44:54,240 Speaker 5: specific legal questions, consult an attorney. 802 00:44:55,800 --> 00:45:00,239 Speaker 1: And we're back before World War two. Penro In a 803 00:45:00,239 --> 00:45:03,839 Speaker 1: pacifist in proper Quaker form. In World War One, he'd 804 00:45:03,840 --> 00:45:07,800 Speaker 1: been a conscious conscientious objector driving an ambulance around in Italy. 805 00:45:08,440 --> 00:45:15,359 Speaker 1: So clearly actually conscientious objector, not like a coward or whatever. Yeah, 806 00:45:15,400 --> 00:45:18,879 Speaker 1: But nineteen thirty nine he ran a civilian camouflage unit 807 00:45:18,880 --> 00:45:21,880 Speaker 1: because basically at this point they're like England's going to 808 00:45:21,920 --> 00:45:26,040 Speaker 1: get invaded, Like we are alone against the communist menace, 809 00:45:26,160 --> 00:45:29,319 Speaker 1: and not the communist menace that comes later. We are 810 00:45:29,360 --> 00:45:33,359 Speaker 1: alone against the fascist menace. Right, We're in trouble. And 811 00:45:33,440 --> 00:45:35,279 Speaker 1: also we're getting all these air raids and shit, I 812 00:45:35,280 --> 00:45:37,600 Speaker 1: don't I remember what year the blitz started, but it's 813 00:45:37,600 --> 00:45:41,360 Speaker 1: the thing, right, And so he's helping businesses disguise themselves 814 00:45:41,400 --> 00:45:44,600 Speaker 1: from air raids, and he's working alongside another surrealist who 815 00:45:44,600 --> 00:45:47,759 Speaker 1: saw camouflage in practice, and that aforementioned Spanish Civil War. 816 00:45:48,200 --> 00:45:50,719 Speaker 1: Everyone at home, this is her why we've already had 817 00:45:50,760 --> 00:45:55,400 Speaker 1: the Spanish Civil War? Bingo checkbox. But soon enough he 818 00:45:55,440 --> 00:45:57,839 Speaker 1: finds himself a captain in the Royal Engineers, and he's 819 00:45:57,880 --> 00:46:01,440 Speaker 1: teaching camouflage techniques, and he teaches the fact that for 820 00:46:01,520 --> 00:46:04,120 Speaker 1: previous centuries, intimidation have been the way to do things 821 00:46:04,640 --> 00:46:09,120 Speaker 1: like ride elephants into battle, where red coats build huge castles. 822 00:46:09,480 --> 00:46:12,000 Speaker 1: But now there's artillery and machine guns, so hiding is 823 00:46:12,040 --> 00:46:18,399 Speaker 1: better than intimidation. The surrealists struggle to fit into military life, right. 824 00:46:18,719 --> 00:46:22,640 Speaker 1: They are not conformists. They're like, they mostly hate government 825 00:46:22,680 --> 00:46:25,440 Speaker 1: and capitalism and all this shit, but they hate Nazis more. 826 00:46:25,680 --> 00:46:27,960 Speaker 1: You know, it seems like World War two kind of 827 00:46:28,000 --> 00:46:30,560 Speaker 1: overrode a lot of political ideologies and people just threw 828 00:46:30,600 --> 00:46:33,359 Speaker 1: down wherever they could be the most effective. But they 829 00:46:33,440 --> 00:46:36,760 Speaker 1: kept doing things like adding like walking canes and funny 830 00:46:36,760 --> 00:46:39,160 Speaker 1: hats to their uniforms. I read about one person who 831 00:46:39,200 --> 00:46:41,800 Speaker 1: like wore his like coat when he like walked the 832 00:46:41,880 --> 00:46:45,160 Speaker 1: battlements or whatever, as he's like, you know, surveilling the 833 00:46:45,200 --> 00:46:47,120 Speaker 1: area or whatever. The fuck Sorry I said code, I 834 00:46:47,160 --> 00:46:52,680 Speaker 1: meant cape old timing, oh, old timing coat. And so 835 00:46:52,719 --> 00:46:56,280 Speaker 1: he's now a captain. His romantic partner and eventually wife 836 00:46:56,320 --> 00:46:59,280 Speaker 1: is another surrealist, a photographer from the US named Lee Miller, 837 00:47:00,080 --> 00:47:02,560 Speaker 1: who she had been one of the most sought after 838 00:47:02,640 --> 00:47:05,960 Speaker 1: models in New York City and then spent years inventing 839 00:47:06,000 --> 00:47:10,640 Speaker 1: new photographic techniques like solarization while fucking the surrealist photographer 840 00:47:10,680 --> 00:47:14,800 Speaker 1: Man Ray is more famous than her for whatever audiences 841 00:47:14,840 --> 00:47:17,839 Speaker 1: left to imagine why, and she leaves him and moves 842 00:47:17,880 --> 00:47:23,840 Speaker 1: to London. But warheaders has a correspondent and a photojournalist, 843 00:47:23,880 --> 00:47:25,800 Speaker 1: and she took photos of many of the most important 844 00:47:25,800 --> 00:47:27,799 Speaker 1: parts of the war, like the liberation of Paris, the 845 00:47:27,800 --> 00:47:31,040 Speaker 1: Blitz in London, and the thing that gave her PTSD 846 00:47:31,120 --> 00:47:33,239 Speaker 1: for the rest of her life, the horrors of concentration 847 00:47:33,320 --> 00:47:38,240 Speaker 1: camps during their liberation. What she got to do with camouflage. Well, 848 00:47:39,120 --> 00:47:44,759 Speaker 1: the surrealists really like naked people, especially naked ladies, and 849 00:47:45,000 --> 00:47:47,319 Speaker 1: as part of our derive through surrealism, I'm going to 850 00:47:47,320 --> 00:47:50,480 Speaker 1: go on alongside note about surrealism and feminism and naked 851 00:47:50,520 --> 00:47:56,160 Speaker 1: ladies and all that shit. Hell yeah, most of the 852 00:47:56,239 --> 00:47:59,520 Speaker 1: readings of surrealism i'd run across had basically that weren't 853 00:47:59,520 --> 00:48:04,440 Speaker 1: written women. Surrealists were basically like look at start off 854 00:48:04,480 --> 00:48:06,520 Speaker 1: as a boys club that only let women in, as muses, 855 00:48:06,560 --> 00:48:09,560 Speaker 1: not as people are artists, and they kind of sucked, right, 856 00:48:10,440 --> 00:48:13,160 Speaker 1: and that's fair, but that's not the whole story. Later, 857 00:48:13,239 --> 00:48:16,719 Speaker 1: feminist surrealists, to all the history better. Women absolutely had 858 00:48:16,719 --> 00:48:18,839 Speaker 1: to fight for inclusion and it was imperfect and women 859 00:48:18,880 --> 00:48:23,000 Speaker 1: were obsessed over in like objectifying and like muse ways. 860 00:48:23,440 --> 00:48:26,040 Speaker 1: But there are two things that are sounds familiar. Yeah, 861 00:48:26,360 --> 00:48:28,040 Speaker 1: that was why it was so easy for me to 862 00:48:28,120 --> 00:48:30,799 Speaker 1: like the Someone was like it was a shitty boys club, 863 00:48:30,800 --> 00:48:33,680 Speaker 1: and I'm like, yep, yeah, I've seen. 864 00:48:33,440 --> 00:48:36,040 Speaker 2: Those for almost everything. 865 00:48:36,520 --> 00:48:40,760 Speaker 1: I'm going to complicate it because I was reading feminist 866 00:48:40,800 --> 00:48:44,759 Speaker 1: surrealists talking about talking about in a really complicated way. 867 00:48:45,680 --> 00:48:49,920 Speaker 1: First they got better, like literally the same people got better. 868 00:48:51,640 --> 00:48:54,520 Speaker 1: In nineteen twenty four, the generally accepted a sort of 869 00:48:54,600 --> 00:48:58,759 Speaker 1: leader of the Surrealists, Andre Breton wrote, we shall be 870 00:48:58,840 --> 00:49:02,040 Speaker 1: masters of ourselves, masters of women and of love too, 871 00:49:02,320 --> 00:49:05,640 Speaker 1: because they're annoying boys club boys. 872 00:49:05,719 --> 00:49:06,000 Speaker 3: Yeah. 873 00:49:06,680 --> 00:49:10,360 Speaker 1: By the nineteen forties, the Surrealists were actively attached to 874 00:49:10,360 --> 00:49:13,880 Speaker 1: the feminist movement, and the same writer Breton wrote that 875 00:49:13,920 --> 00:49:16,400 Speaker 1: the time had come to quote make the ideas of 876 00:49:16,440 --> 00:49:18,480 Speaker 1: women prevail at the expense of those of men. 877 00:49:19,880 --> 00:49:23,720 Speaker 2: Okay, yeah, all right, sir. 878 00:49:24,600 --> 00:49:27,160 Speaker 1: Along the way most of the sexist men dropped out 879 00:49:27,160 --> 00:49:31,520 Speaker 1: of the movement, several male surrealists took their female partner's 880 00:49:31,600 --> 00:49:34,320 Speaker 1: last names. I don't even think before even getting married. 881 00:49:34,320 --> 00:49:36,160 Speaker 1: I think they were just like, whatever, her name's better, 882 00:49:36,200 --> 00:49:37,319 Speaker 1: fuck it, you. 883 00:49:37,239 --> 00:49:39,480 Speaker 2: Know, hell yeah. 884 00:49:39,520 --> 00:49:41,560 Speaker 1: And they were into free love instead of marriage, which 885 00:49:41,560 --> 00:49:45,560 Speaker 1: is absolutely a thing that could be just shitty misogyny. Right, 886 00:49:47,719 --> 00:49:50,920 Speaker 1: there's this complicated feminist icon. Andrea to Work and who 887 00:49:50,920 --> 00:49:52,680 Speaker 1: wrote about a lot about this in like the sixties 888 00:49:52,680 --> 00:49:55,480 Speaker 1: and seventies about how like hippie men are into free 889 00:49:55,480 --> 00:49:57,520 Speaker 1: love and abortion rights because they want sexual access to 890 00:49:57,520 --> 00:50:04,719 Speaker 1: women right right, But opposition to marriage was absolutely a 891 00:50:04,719 --> 00:50:07,760 Speaker 1: feminist issue, especially in the nineteenth and early twentieth centuries, 892 00:50:08,040 --> 00:50:12,560 Speaker 1: because legally marriage made women into property, right, so free 893 00:50:12,600 --> 00:50:17,640 Speaker 1: love was like a women's liberation argument from within radical circles. 894 00:50:18,640 --> 00:50:20,480 Speaker 1: And then the other thing that is really interesting and 895 00:50:20,480 --> 00:50:22,880 Speaker 1: complicates it, even when it was a weird, shitty boys club, 896 00:50:24,000 --> 00:50:26,840 Speaker 1: is that what they were doing was like fucking with masculinity. 897 00:50:27,640 --> 00:50:31,759 Speaker 1: Penelope Rosemont is an anarchist, an IWW member, and the 898 00:50:31,800 --> 00:50:34,359 Speaker 1: co founder of the Chicago Surrealist group, And she's one 899 00:50:34,400 --> 00:50:36,920 Speaker 1: of my favorite surrealist writers that I've read during all 900 00:50:36,960 --> 00:50:42,400 Speaker 1: this research, and she wrote quote as males who had 901 00:50:42,440 --> 00:50:49,120 Speaker 1: no use for any of the proffered models of maleness soldier, politician, cop, gangster, banker, businessman, athlete, bureaucrat, 902 00:50:49,239 --> 00:50:52,759 Speaker 1: or boss. The men who founded surrealism could be called 903 00:50:52,800 --> 00:50:55,960 Speaker 1: traitors for their sex. Not only did they reject such 904 00:50:56,040 --> 00:50:59,400 Speaker 1: quote masculine prerogatives as law and order, reason and logic, 905 00:50:59,840 --> 00:51:02,440 Speaker 1: they went so far as to champion their opposites, the 906 00:51:02,480 --> 00:51:08,279 Speaker 1: so called feminine virtues or vices, intuition, impulsiveness, and passivity 907 00:51:08,560 --> 00:51:11,560 Speaker 1: as in automatic writing and trans speaking. We didn't talk 908 00:51:11,560 --> 00:51:12,879 Speaker 1: about this yet, but like one of the main things 909 00:51:12,880 --> 00:51:15,080 Speaker 1: surrealists were into his automatic writing, where they just sit 910 00:51:15,120 --> 00:51:17,759 Speaker 1: down and like let the words flow, man, you know, 911 00:51:18,320 --> 00:51:20,160 Speaker 1: which was like probably cool and radical at the time, 912 00:51:20,200 --> 00:51:23,120 Speaker 1: but mostly I don't want to read it anyway. To 913 00:51:23,120 --> 00:51:28,200 Speaker 1: finish the quote in a brilliant manifesto, Aragon and Breton, 914 00:51:28,320 --> 00:51:32,480 Speaker 1: these are too early Surrealists hailed hysteria, a label commonly 915 00:51:32,480 --> 00:51:35,239 Speaker 1: tossed at women whose emotional upheavals exceeded the boundaries of 916 00:51:35,239 --> 00:51:41,280 Speaker 1: bourgeois propriety propriority stuff, as a supreme means of expression 917 00:51:41,440 --> 00:51:44,879 Speaker 1: French word. Probably yeah, probably, I think I noticed spell 918 00:51:44,960 --> 00:51:45,680 Speaker 1: up and not pronounce it. 919 00:51:45,719 --> 00:51:49,440 Speaker 2: Actually, oh well then it's maybe an English word. 920 00:51:49,520 --> 00:51:51,880 Speaker 1: Yeah, probably is. I'm just someone who grew up reading 921 00:51:51,920 --> 00:51:58,040 Speaker 1: a lot more. And I talked, and she went on 922 00:51:58,120 --> 00:52:01,360 Speaker 1: to add, despite their very real problems, confusions, and mistakes, 923 00:52:01,440 --> 00:52:03,799 Speaker 1: the first Surrealist group was probably the least sexist, male 924 00:52:03,840 --> 00:52:08,000 Speaker 1: dominated group of its time. And so I just I 925 00:52:08,040 --> 00:52:11,840 Speaker 1: found that so interesting because like because yeah, it was 926 00:52:11,880 --> 00:52:14,280 Speaker 1: just so easy to believe, like, I don't know, whatever, 927 00:52:14,280 --> 00:52:16,280 Speaker 1: fuck these guys, right right. 928 00:52:16,400 --> 00:52:20,160 Speaker 2: Well, also, if surrealists are their whole thing is to 929 00:52:20,440 --> 00:52:28,040 Speaker 2: like subvert like you know, what is considered quote unquote normal, 930 00:52:28,360 --> 00:52:33,719 Speaker 2: or like subvert the status quo, then yeah, that would 931 00:52:33,760 --> 00:52:37,239 Speaker 2: make sense that they would be more feminist than any 932 00:52:37,239 --> 00:52:40,719 Speaker 2: other movement. Yeah, but also it's still like whatever the 933 00:52:40,800 --> 00:52:43,280 Speaker 2: nineteen thirties, So yeah, you can only. 934 00:52:43,120 --> 00:52:50,080 Speaker 1: Get so far. Yeah, totally okay, And then like here's 935 00:52:50,120 --> 00:52:53,120 Speaker 1: a complicated one the reason that all this side note existed. 936 00:52:53,840 --> 00:52:59,120 Speaker 1: So so Penrose, Sir Penrose is teaching camouflage to soldiers, right, 937 00:52:59,680 --> 00:53:01,120 Speaker 1: and one of the things he does is I think 938 00:53:01,120 --> 00:53:02,640 Speaker 1: it's a slide, but he might just be holding up 939 00:53:02,680 --> 00:53:05,440 Speaker 1: a picture. He's like showing all this stuff about camouflage 940 00:53:05,480 --> 00:53:07,880 Speaker 1: and like the soldiers are dozing off, and then he 941 00:53:07,920 --> 00:53:10,200 Speaker 1: holds up a picture of his hot girlfriend naked except 942 00:53:10,239 --> 00:53:14,480 Speaker 1: for camouflage netting and then says, if camouflage can hide 943 00:53:14,560 --> 00:53:16,280 Speaker 1: Lee's charms, it can hide anything. 944 00:53:20,320 --> 00:53:21,680 Speaker 2: That that's good. 945 00:53:22,760 --> 00:53:26,040 Speaker 1: I like it, yeah, and like it's funny to me 946 00:53:26,080 --> 00:53:28,400 Speaker 1: because I'm like, all right, it's just some fucking like 947 00:53:30,239 --> 00:53:32,800 Speaker 1: here's like I want to show off that my girlfriend's hot, 948 00:53:32,840 --> 00:53:37,279 Speaker 1: like what. But it also he used it to try 949 00:53:37,280 --> 00:53:39,360 Speaker 1: and make soldiers pay attention to his lectures and it 950 00:53:39,920 --> 00:53:42,960 Speaker 1: worked and like the sleeping soldiers would like, wake up 951 00:53:43,000 --> 00:53:45,920 Speaker 1: and pay attention. It also got soldiers to come more 952 00:53:45,960 --> 00:53:47,520 Speaker 1: than once to his lectures. 953 00:53:48,360 --> 00:53:48,800 Speaker 2: Okay. 954 00:53:50,040 --> 00:53:53,439 Speaker 1: And also the other really important part of this, Lee 955 00:53:53,560 --> 00:53:55,920 Speaker 1: is an active and willing participant in this. It is 956 00:53:56,080 --> 00:53:58,680 Speaker 1: very likely that she set up the photo. She is 957 00:53:58,680 --> 00:54:02,680 Speaker 1: the photographer of the pair, so it's probably her fucking idea, 958 00:54:03,320 --> 00:54:04,200 Speaker 1: you know, right. 959 00:54:04,440 --> 00:54:06,040 Speaker 2: She'd be like, I know how to get meant to 960 00:54:06,080 --> 00:54:09,280 Speaker 2: pay attention. Yeah, my naked body. 961 00:54:09,440 --> 00:54:12,840 Speaker 1: It has worked historically, I see no reason why it'll 962 00:54:12,880 --> 00:54:17,320 Speaker 1: work again. And during all of this Lee, in particular, 963 00:54:17,440 --> 00:54:21,960 Speaker 1: especially after the war, Lee is suspected of communism, and 964 00:54:22,080 --> 00:54:24,600 Speaker 1: so she's like the British Red Scare I think wasn't 965 00:54:24,680 --> 00:54:26,360 Speaker 1: quite as bad, but it was like not great, you know, 966 00:54:27,120 --> 00:54:29,440 Speaker 1: And so they actually can't get higher ranking positions within 967 00:54:29,480 --> 00:54:35,520 Speaker 1: the British government as a result. Like, but the reason 968 00:54:35,560 --> 00:54:38,520 Speaker 1: we're talking about all this shit. So Penrose he publishes 969 00:54:38,560 --> 00:54:40,880 Speaker 1: the quote Home Guard Manual of Camouflage. I don't know 970 00:54:40,880 --> 00:54:43,200 Speaker 1: why I put quote that's just the title of it. 971 00:54:43,200 --> 00:54:45,480 Speaker 1: It's because I was too lazy to italicize the title. 972 00:54:45,560 --> 00:54:48,040 Speaker 1: Usually I remember to italicize the titles in my scripts, 973 00:54:48,320 --> 00:54:51,920 Speaker 1: but I didn't this time, which, actually, in retrospect annoys me, 974 00:54:51,920 --> 00:54:53,680 Speaker 1: because I'm the kind of pedant who really cares that 975 00:54:53,719 --> 00:54:57,839 Speaker 1: short stories are in quotes and books are in italics. 976 00:54:57,920 --> 00:55:02,880 Speaker 2: Yeah, I italicize the titles of movies in emails, I write. 977 00:55:02,840 --> 00:55:06,080 Speaker 1: Yeah, as well, you should, which as I should? Does 978 00:55:06,080 --> 00:55:07,640 Speaker 1: it make texting really frustrated? 979 00:55:08,680 --> 00:55:11,440 Speaker 2: I know, I'm like, how will people know that I'm 980 00:55:11,800 --> 00:55:14,840 Speaker 2: referring to a movie because it's not an italic. 981 00:55:14,520 --> 00:55:16,680 Speaker 1: You better make sure that you do your title casinge. 982 00:55:16,440 --> 00:55:20,200 Speaker 2: Right, Nerds, How to do that? 983 00:55:20,320 --> 00:55:25,719 Speaker 1: Oh, just by capitalizing the first letter of all the words. 984 00:55:25,719 --> 00:55:27,759 Speaker 2: Oh, I see I say it. Yes, yeah, of course 985 00:55:27,800 --> 00:55:28,239 Speaker 2: I did that. 986 00:55:28,400 --> 00:55:28,720 Speaker 5: Okay. 987 00:55:29,200 --> 00:55:31,080 Speaker 2: I thought that was like a special feature where it's like, 988 00:55:31,320 --> 00:55:34,360 Speaker 2: you know how some platforms let you make something in 989 00:55:34,640 --> 00:55:36,759 Speaker 2: bold by like putting asterisks on either. 990 00:55:36,920 --> 00:55:37,080 Speaker 4: Yeah. 991 00:55:37,160 --> 00:55:39,960 Speaker 1: I hate that because then it turns things into bold. Yeah. 992 00:55:40,040 --> 00:55:41,960 Speaker 2: Yeah, I'm like, why can't we do that for italics? 993 00:55:42,000 --> 00:55:42,239 Speaker 1: Though? 994 00:55:42,520 --> 00:55:44,520 Speaker 2: Well, it's the shortcut. 995 00:55:45,239 --> 00:55:46,120 Speaker 1: I'm sure it exists. 996 00:55:46,200 --> 00:55:49,520 Speaker 2: I'm gonna I'm gonna call mister Apple and say, hello, 997 00:55:49,800 --> 00:55:53,400 Speaker 2: my iPhone, I need to be able to talicize my 998 00:55:53,440 --> 00:55:56,480 Speaker 2: text messages. Okay, anyway, why. 999 00:55:56,200 --> 00:55:59,000 Speaker 4: Is that not a thing I was a second ago? 1000 00:55:59,719 --> 00:56:02,200 Speaker 4: Well it signals better than I message, that's for sure. 1001 00:56:02,480 --> 00:56:06,960 Speaker 4: But uh, Tim Apple, the fuck I was hating like 1002 00:56:07,000 --> 00:56:07,600 Speaker 4: one minute ago. 1003 00:56:07,719 --> 00:56:08,520 Speaker 3: Now I'm like, you know. 1004 00:56:08,480 --> 00:56:13,799 Speaker 2: What, Yeah, you're right. Time to get fired up, Time 1005 00:56:13,840 --> 00:56:16,879 Speaker 2: to become a surrealist. Yea, and Tim Apple. 1006 00:56:17,040 --> 00:56:18,960 Speaker 1: What are you doing if you don't do this, I'm 1007 00:56:18,960 --> 00:56:21,000 Speaker 1: going to convince you that there's a conspiracy of your 1008 00:56:21,080 --> 00:56:23,680 Speaker 1: children to murder you for your their inheritance. 1009 00:56:24,520 --> 00:56:27,560 Speaker 2: Yeah, we're gonna leave little notes in your pockets and yeah, 1010 00:56:28,320 --> 00:56:29,160 Speaker 2: it's gonna. 1011 00:56:29,000 --> 00:56:36,640 Speaker 1: Until your children actually have a conspiracy. This is good 1012 00:56:36,640 --> 00:56:38,520 Speaker 1: and not legally. 1013 00:56:37,719 --> 00:56:40,680 Speaker 2: One of the coolest. That's still one of the coolest 1014 00:56:40,680 --> 00:56:43,640 Speaker 2: stories I've ever heard. No, I love it and it 1015 00:56:43,680 --> 00:56:45,800 Speaker 2: needs to be a movie. I'm going to write this movie, 1016 00:56:45,880 --> 00:56:46,920 Speaker 2: please do I heard. 1017 00:56:46,760 --> 00:56:48,000 Speaker 1: You know how to write movies. 1018 00:56:49,600 --> 00:56:52,920 Speaker 2: Well, if you're referring to my master's degree in screenwriting 1019 00:56:52,920 --> 00:56:54,480 Speaker 2: from Boston University, which I. 1020 00:56:54,440 --> 00:56:58,720 Speaker 3: Would never mentioned a whole hour in rich job, Caitlin, 1021 00:57:00,320 --> 00:57:00,680 Speaker 3: thank you. 1022 00:57:01,160 --> 00:57:03,080 Speaker 1: Yeah. I actually don't know if there's a movie about 1023 00:57:03,080 --> 00:57:06,200 Speaker 1: this next one too, and there should be. It'd be 1024 00:57:06,239 --> 00:57:08,399 Speaker 1: more likely to have that one to a movie because 1025 00:57:08,400 --> 00:57:13,279 Speaker 1: it involves like tanks and men. But oh yeah, there's 1026 00:57:13,320 --> 00:57:14,279 Speaker 1: another really good one. 1027 00:57:14,360 --> 00:57:18,960 Speaker 2: I'm sure Michael Bay tried to. Yeah, yeah, do it. 1028 00:57:19,440 --> 00:57:19,520 Speaker 5: So. 1029 00:57:20,480 --> 00:57:23,880 Speaker 1: Penrose wrote the Home Guard Manual for camouflage, and it 1030 00:57:23,960 --> 00:57:26,800 Speaker 1: covered how to make fake guns and fake people and 1031 00:57:26,840 --> 00:57:30,080 Speaker 1: how to disguise the shadows from vehicles, right, because like 1032 00:57:30,840 --> 00:57:32,720 Speaker 1: aircraft is now a big part, right, so you also 1033 00:57:32,760 --> 00:57:35,160 Speaker 1: have to disguise everything, camouflage everything from up above. 1034 00:57:36,200 --> 00:57:36,400 Speaker 2: Right. 1035 00:57:37,120 --> 00:57:40,560 Speaker 1: So these surrealis in Britain they start camouflaging shit all 1036 00:57:40,600 --> 00:57:45,600 Speaker 1: over the aisles. They're making concrete pillboxes in case everyone's 1037 00:57:45,600 --> 00:57:48,920 Speaker 1: pretty convinced. The Germans are about to invade, right, and 1038 00:57:48,960 --> 00:57:52,160 Speaker 1: so they set up pillboxes everywhere to shoot the Germans, right, 1039 00:57:52,720 --> 00:57:55,560 Speaker 1: But they don't want the pillboxes to get bombed, so 1040 00:57:55,600 --> 00:57:59,600 Speaker 1: they have to disguise them. So the surrealists and others 1041 00:57:59,720 --> 00:58:03,720 Speaker 1: come in and they're turning them into houses, gas stations, cafes, 1042 00:58:03,920 --> 00:58:07,200 Speaker 1: chicken houses, fancy ruins. This is how, you know, the 1043 00:58:07,320 --> 00:58:09,800 Speaker 1: fucking like this is where artists show up. They're like, 1044 00:58:09,840 --> 00:58:12,560 Speaker 1: we can do it. I've been waiting my life for this, 1045 00:58:12,680 --> 00:58:14,880 Speaker 1: you know, military budget. 1046 00:58:14,520 --> 00:58:18,880 Speaker 2: Turn this yeh pillbox into something that looks like stone hengs. 1047 00:58:19,000 --> 00:58:25,240 Speaker 1: Yeah, what if the original Stonehenge was camouflage makes you think, yeah, 1048 00:58:25,280 --> 00:58:28,440 Speaker 1: And and so there's lots of camoufloors. But the surrealists 1049 00:58:28,440 --> 00:58:29,880 Speaker 1: and their students are the ones who went a little 1050 00:58:29,920 --> 00:58:32,360 Speaker 1: bit extra. They made sure that it was like closed 1051 00:58:32,400 --> 00:58:34,960 Speaker 1: for seasoned signs on the fake stores, and there's like 1052 00:58:35,040 --> 00:58:39,360 Speaker 1: bathrooms in the fake cafes and all this shit, you know. Yeah, 1053 00:58:39,400 --> 00:58:42,080 Speaker 1: and surrealists all over the Allied world are joining camouflage 1054 00:58:42,120 --> 00:58:44,560 Speaker 1: units and basically preaching the wonders of tricking the eye, 1055 00:58:44,600 --> 00:58:48,400 Speaker 1: and so are like sign painters and shit, Like every artist. 1056 00:58:48,440 --> 00:58:50,680 Speaker 1: This is like what they're getting into but the surrealist 1057 00:58:50,760 --> 00:58:52,000 Speaker 1: wrote the manual on it. 1058 00:58:52,720 --> 00:58:53,160 Speaker 2: Got it. 1059 00:58:53,360 --> 00:58:57,080 Speaker 1: Dolly claimed that all this was his idea. This is 1060 00:58:57,120 --> 00:58:59,040 Speaker 1: not true. He had nothing to do with any of it. 1061 00:58:59,440 --> 00:59:01,120 Speaker 1: And my the way I wrote him into the script 1062 00:59:01,160 --> 00:59:03,760 Speaker 1: is Dali, that weird white supremacist asshole, got kicked out 1063 00:59:03,760 --> 00:59:06,000 Speaker 1: of Surrealist for being friends with fascists in Spain who 1064 00:59:06,080 --> 00:59:08,640 Speaker 1: might come up later try to take credit. But he 1065 00:59:08,640 --> 00:59:09,240 Speaker 1: hadn't done shit. 1066 00:59:10,120 --> 00:59:11,400 Speaker 2: This is Salvador. 1067 00:59:11,480 --> 00:59:13,360 Speaker 1: Yeah, Salvador delim. 1068 00:59:14,400 --> 00:59:17,400 Speaker 2: I would that's funny because this is how much like 1069 00:59:18,080 --> 00:59:22,360 Speaker 2: history is rewritten and revised, Like when you said surrealist 1070 00:59:22,480 --> 00:59:24,560 Speaker 2: art and then you're talking about like melting clocks. Right 1071 00:59:24,560 --> 00:59:27,000 Speaker 2: at the beginning of the episode, I was like, oh, yeah, 1072 00:59:27,240 --> 00:59:30,640 Speaker 2: Salvador Dolly, that's the one surrealist artist I could name 1073 00:59:31,120 --> 00:59:33,440 Speaker 2: by name. Yeah. No, But it turns out he's not 1074 00:59:33,480 --> 00:59:34,640 Speaker 2: even he got kicked out. 1075 00:59:34,600 --> 00:59:36,160 Speaker 1: Well, and what he did is he showed up in 1076 00:59:36,160 --> 00:59:38,840 Speaker 1: America and he was like, I am the surrealist and 1077 00:59:38,880 --> 00:59:42,560 Speaker 1: he was like very good at capitalizing and self promotion, 1078 00:59:44,080 --> 00:59:46,280 Speaker 1: and he was like, I am the surrealist painter. You know, 1079 00:59:46,440 --> 00:59:53,080 Speaker 1: he's also a very good surrealist painter. Like but he's all, 1080 00:59:53,760 --> 00:59:55,560 Speaker 1: he's in another part of the script. We'll talk more 1081 00:59:55,600 --> 00:59:59,200 Speaker 1: about him. So, the coolest use of all this camoufloor shit. 1082 01:00:00,000 --> 01:00:01,920 Speaker 1: You had your lesbian couple creating a fake rebellion with 1083 01:00:01,920 --> 01:00:04,520 Speaker 1: the Nazi ranks until it became a real one. The 1084 01:00:04,520 --> 01:00:09,600 Speaker 1: British managed to create an entire fake army through Operation Bertram, 1085 01:00:10,000 --> 01:00:12,560 Speaker 1: and it was run by folks who studied under Penrose 1086 01:00:12,920 --> 01:00:16,160 Speaker 1: and basically took the ideas from his book and put 1087 01:00:16,160 --> 01:00:21,240 Speaker 1: them into life. There was this North African offensive by 1088 01:00:21,240 --> 01:00:23,640 Speaker 1: the Allies coming up against a German force that it 1089 01:00:23,720 --> 01:00:26,680 Speaker 1: was winning and driving the Allies back over and over again. 1090 01:00:26,680 --> 01:00:29,520 Speaker 1: And the Allies needed a trick up their sleeve, and 1091 01:00:29,720 --> 01:00:32,240 Speaker 1: they realized it wasn't just a matter of disguising some stuff. 1092 01:00:32,320 --> 01:00:36,400 Speaker 1: They wanted to create an entire false story, right, So 1093 01:00:36,440 --> 01:00:40,520 Speaker 1: they created two fake armored divisions in Egypt. They made 1094 01:00:40,640 --> 01:00:43,560 Speaker 1: five hundred dummy tanks, one hundred and fifty dummy guns, 1095 01:00:43,640 --> 01:00:49,840 Speaker 1: two thousand dummy transport vehicles. Meanwhile, the actual tanks and shit, 1096 01:00:50,240 --> 01:00:53,240 Speaker 1: they're disguised too. This is like goofy movie stuff, right, 1097 01:00:53,960 --> 01:00:57,000 Speaker 1: there's like pictures of the tanks, the actual tanks. Okay, 1098 01:00:57,040 --> 01:00:59,320 Speaker 1: there's pictures of the disguise tanks, and they're like wire 1099 01:00:59,400 --> 01:01:01,920 Speaker 1: framework that they like build some shit onto, Like I 1100 01:01:01,920 --> 01:01:04,040 Speaker 1: think some of them are fucking paper mache and shit right, 1101 01:01:04,760 --> 01:01:08,920 Speaker 1: whereas the actual tanks they're like building like truck shell 1102 01:01:09,280 --> 01:01:11,280 Speaker 1: to go around it, you know, so it looks like 1103 01:01:11,320 --> 01:01:13,480 Speaker 1: a truck within. The two halves fall apart, and then 1104 01:01:13,480 --> 01:01:14,400 Speaker 1: there's a fucking tang. 1105 01:01:15,720 --> 01:01:16,120 Speaker 4: Whoa. 1106 01:01:17,960 --> 01:01:21,439 Speaker 1: This is likely the largest physical camouflage operation of all time. 1107 01:01:21,560 --> 01:01:23,560 Speaker 1: It was certainly the largest one of World War two. 1108 01:01:24,720 --> 01:01:28,560 Speaker 1: Mm hmmm, so Rommel this is a trojan horse? 1109 01:01:28,760 --> 01:01:30,160 Speaker 2: Yeah, shit, sort of. 1110 01:01:30,440 --> 01:01:32,040 Speaker 1: Yeah. 1111 01:01:32,160 --> 01:01:36,600 Speaker 2: It also reminds me of Argo, a movie that I 1112 01:01:36,640 --> 01:01:40,880 Speaker 2: would put that title in italics, of course if I 1113 01:01:41,000 --> 01:01:45,000 Speaker 2: was writing this stone anyway, we're I don't remember it 1114 01:01:45,040 --> 01:01:48,160 Speaker 2: super well. But it's like they pretended to be a 1115 01:01:49,200 --> 01:01:52,680 Speaker 2: they made like a fake movie, or like they're like, 1116 01:01:52,680 --> 01:01:55,400 Speaker 2: we're developing where they needed to go in and rescue 1117 01:01:55,400 --> 01:01:58,680 Speaker 2: someone from another place, and then they're like, we can't 1118 01:01:58,880 --> 01:02:02,040 Speaker 2: do that easilyunless we pretend that we're a movie crew. 1119 01:02:02,240 --> 01:02:05,080 Speaker 2: Yeah is that? And I'm sure this was based on 1120 01:02:05,160 --> 01:02:08,400 Speaker 2: true events in history. Buff I am a movie? Buff 1121 01:02:08,480 --> 01:02:08,840 Speaker 2: I am? 1122 01:02:09,520 --> 01:02:15,080 Speaker 1: Anyway? Well, it's like much in a very similar noble effort. 1123 01:02:15,640 --> 01:02:18,560 Speaker 1: I once stuck into a punk show when I had 1124 01:02:18,560 --> 01:02:22,120 Speaker 1: no money by taking empty pizza boxes and showing up 1125 01:02:22,120 --> 01:02:24,720 Speaker 1: at the back door and saying, this is pizza for 1126 01:02:24,800 --> 01:02:30,120 Speaker 1: the band. So sad, yeah, but the top okay. Actually 1127 01:02:30,120 --> 01:02:32,480 Speaker 1: it was like a bunch of a film crew had 1128 01:02:32,480 --> 01:02:35,040 Speaker 1: been like, hey you street kids, do you want this pizza? 1129 01:02:35,160 --> 01:02:37,080 Speaker 1: And there's a little bit left in each box, and 1130 01:02:37,120 --> 01:02:39,720 Speaker 1: so I compiled it into like one big like there 1131 01:02:39,760 --> 01:02:41,320 Speaker 1: was like about a whole pizza's worth. I put it 1132 01:02:41,360 --> 01:02:42,680 Speaker 1: in the top box so I could be like, Eh, 1133 01:02:42,680 --> 01:02:45,920 Speaker 1: there's a pizza and then see. But then I went 1134 01:02:45,960 --> 01:02:47,400 Speaker 1: in and I was like watching the show and I 1135 01:02:47,400 --> 01:02:49,040 Speaker 1: was like this is fun. I was like, man, I'm hungry. 1136 01:02:49,600 --> 01:02:52,640 Speaker 1: Oh shit, I know where there's some pizza. So I 1137 01:02:52,680 --> 01:02:55,960 Speaker 1: went back to the green room and grabbed pizza. And 1138 01:02:56,000 --> 01:03:00,120 Speaker 1: then the manager was like, hey, pizza person, did you pay? 1139 01:03:00,640 --> 01:03:03,160 Speaker 1: And I'm like I did not. I will leave now. 1140 01:03:06,320 --> 01:03:11,000 Speaker 1: So I got kicked out my hubris like Icarus, I 1141 01:03:11,080 --> 01:03:17,440 Speaker 1: flew too close to the pizza shaped sun, which is 1142 01:03:17,640 --> 01:03:18,400 Speaker 1: or is. 1143 01:03:18,320 --> 01:03:22,200 Speaker 2: The is the sun shaped like pizza pizza? Or is 1144 01:03:22,240 --> 01:03:25,360 Speaker 2: a piece of shape like a pizza in her egg? 1145 01:03:27,880 --> 01:03:31,400 Speaker 2: That's moon hits your eye and pizza and that's and that's. 1146 01:03:31,240 --> 01:03:32,720 Speaker 1: A more which is different than. 1147 01:03:39,280 --> 01:03:42,040 Speaker 2: What's what joke? I have to sing the whole song 1148 01:03:42,120 --> 01:03:42,600 Speaker 2: to get there. 1149 01:03:43,360 --> 01:03:45,400 Speaker 3: But you did it, you got there. I'm so proud, 1150 01:03:45,560 --> 01:03:46,480 Speaker 3: thank you, thank you. 1151 01:03:47,600 --> 01:03:53,919 Speaker 1: So uh so. Rammel is the Nazi commander of this army, 1152 01:03:54,120 --> 01:03:56,800 Speaker 1: that not the Allied army, but the Nazi army. 1153 01:03:57,640 --> 01:03:58,040 Speaker 2: Mm hmm. 1154 01:03:58,720 --> 01:04:01,440 Speaker 1: And he couldn't tell which was a way so which 1155 01:04:01,480 --> 01:04:03,160 Speaker 1: was the fake army, which was the real army. So 1156 01:04:03,160 --> 01:04:05,960 Speaker 1: he split his army in two, and the Allies beat 1157 01:04:05,960 --> 01:04:07,880 Speaker 1: the shit out of him and has turned things around 1158 01:04:07,880 --> 01:04:09,760 Speaker 1: for the British and the North African theater, at least 1159 01:04:09,760 --> 01:04:12,360 Speaker 1: according to as far as I read, I read more 1160 01:04:12,400 --> 01:04:14,080 Speaker 1: about the way that they made fake tanks and less 1161 01:04:14,080 --> 01:04:17,800 Speaker 1: about the way it effected the course of the war. Right, 1162 01:04:18,840 --> 01:04:21,040 Speaker 1: Penrose and Miller they got married after the war. They 1163 01:04:21,080 --> 01:04:25,040 Speaker 1: had a kid, but Miller did have from being embedded 1164 01:04:25,040 --> 01:04:28,720 Speaker 1: in the front, had pretty bad PTSD. Most of the 1165 01:04:28,760 --> 01:04:30,720 Speaker 1: surrealists in their forties and sh at some at this 1166 01:04:30,760 --> 01:04:34,080 Speaker 1: point weren't directly involved in the fighting. Most fled the war, 1167 01:04:34,240 --> 01:04:37,480 Speaker 1: especially to New York City. But there's one other surrealist 1168 01:04:37,480 --> 01:04:39,600 Speaker 1: whose wartime activity is interesting to me and is a 1169 01:04:39,600 --> 01:04:46,240 Speaker 1: way to tie in surrealist concepts. Renee agreed. He is 1170 01:04:46,280 --> 01:04:47,040 Speaker 1: a Belgian painter. 1171 01:04:47,960 --> 01:04:48,360 Speaker 2: He's a guy. 1172 01:04:48,400 --> 01:04:50,320 Speaker 1: Have you ever seen that this is not a pipe painting? 1173 01:04:52,480 --> 01:04:57,120 Speaker 2: No, but here comes another Google search this is not 1174 01:04:57,440 --> 01:04:58,240 Speaker 2: a pipe. 1175 01:04:58,640 --> 01:05:02,480 Speaker 1: So he has a piece called I'll describe it for 1176 01:05:02,520 --> 01:05:05,760 Speaker 1: the listeners. It's called the Treachery of Images. Everyone calls it. 1177 01:05:05,800 --> 01:05:10,000 Speaker 1: This is not a pipe, and it is a It's 1178 01:05:10,040 --> 01:05:12,120 Speaker 1: a picture of a pipe, like a painting of a 1179 01:05:12,160 --> 01:05:14,160 Speaker 1: pipe that you like smoke out of, you know. And 1180 01:05:14,200 --> 01:05:16,640 Speaker 1: it has pretty cursive lettering that says in French, this 1181 01:05:16,720 --> 01:05:16,960 Speaker 1: is not. 1182 01:05:16,960 --> 01:05:18,440 Speaker 3: A pipe, Caitlyn. 1183 01:05:18,520 --> 01:05:20,320 Speaker 4: Once you google it, you'll be like, I've seen this 1184 01:05:20,400 --> 01:05:22,200 Speaker 4: a million times, say, oh. 1185 01:05:22,280 --> 01:05:23,520 Speaker 2: I actually never have. 1186 01:05:24,080 --> 01:05:26,800 Speaker 1: Really, you live under different rocks. I live under a rock, 1187 01:05:26,800 --> 01:05:28,120 Speaker 1: but you live under a different rock. 1188 01:05:29,240 --> 01:05:32,480 Speaker 2: Yes, there are many types of rocks by which to 1189 01:05:32,600 --> 01:05:34,880 Speaker 2: obscure you knowing things. 1190 01:05:34,960 --> 01:05:37,000 Speaker 1: Okay, you have seen this for the first time. What 1191 01:05:37,120 --> 01:05:37,800 Speaker 1: is your reaction? 1192 01:05:38,240 --> 01:05:45,640 Speaker 2: Yeah, yes, fascinating. I it this. This is comedy, you know, 1193 01:05:45,840 --> 01:05:48,600 Speaker 2: like a pipe. And then it says this is not 1194 01:05:48,640 --> 01:05:49,040 Speaker 2: a pipe. 1195 01:05:50,360 --> 01:05:52,600 Speaker 1: Yeah, so I. 1196 01:05:52,520 --> 01:05:55,880 Speaker 4: Feel like I've seen this very commonly being used as 1197 01:05:55,920 --> 01:05:56,680 Speaker 4: like a tattoo. 1198 01:05:56,880 --> 01:05:59,840 Speaker 3: This is like a this is a no no, no, 1199 01:06:00,200 --> 01:06:00,920 Speaker 3: this is not a body. 1200 01:06:01,640 --> 01:06:03,960 Speaker 4: Yeah yeah, like I've seen it, but like the actual 1201 01:06:04,000 --> 01:06:06,000 Speaker 4: pipe of it all, like I've seen it. I've seen. 1202 01:06:06,440 --> 01:06:09,200 Speaker 4: I definitely know people have the statuo got it. This 1203 01:06:09,280 --> 01:06:11,680 Speaker 4: is like a hugely popular thing. 1204 01:06:12,160 --> 01:06:14,360 Speaker 1: The best niche meme I ever made that I don't 1205 01:06:14,400 --> 01:06:17,120 Speaker 1: think you, either of you or any of our listeners 1206 01:06:17,120 --> 01:06:19,919 Speaker 1: will get is I made one a meme that said, uh, 1207 01:06:19,960 --> 01:06:21,280 Speaker 1: this is not a pipe bomb, and it was a 1208 01:06:21,280 --> 01:06:22,840 Speaker 1: picture of a bicycle and it was done in the 1209 01:06:22,880 --> 01:06:24,920 Speaker 1: same stuff. Do you get it? 1210 01:06:25,560 --> 01:06:26,200 Speaker 3: I get it. 1211 01:06:26,480 --> 01:06:26,760 Speaker 4: I do. 1212 01:06:28,360 --> 01:06:30,440 Speaker 1: There's a band called this Bike is a Pipe Bomb, 1213 01:06:30,680 --> 01:06:32,920 Speaker 1: and there's a punk band from the early oughts, and 1214 01:06:32,960 --> 01:06:36,080 Speaker 1: they pretty much just existed to get people's bikes cut 1215 01:06:36,120 --> 01:06:39,720 Speaker 1: in half by the police because they made stickers that 1216 01:06:39,760 --> 01:06:41,600 Speaker 1: said this bike is a pipe bomb, and people would 1217 01:06:41,640 --> 01:06:45,400 Speaker 1: put them on their bicycles and entire cities have shut 1218 01:06:45,480 --> 01:06:46,040 Speaker 1: down over this. 1219 01:06:46,840 --> 01:06:48,160 Speaker 3: That's fucking clever. 1220 01:06:48,560 --> 01:06:52,520 Speaker 1: Thank you, thank you, well done. I'm sorry to have 1221 01:06:52,600 --> 01:06:53,800 Speaker 1: doubted your knowledge of. 1222 01:06:55,240 --> 01:06:59,960 Speaker 3: Oh it's so good, but yeah sorry podcast. 1223 01:07:00,320 --> 01:07:03,600 Speaker 1: Yeah yeah, okay, so this is not a pipe what 1224 01:07:03,680 --> 01:07:07,160 Speaker 1: it is saying, I really like this piece. I also 1225 01:07:07,200 --> 01:07:08,920 Speaker 1: think it's funny, and I don't have any object like. 1226 01:07:09,760 --> 01:07:12,240 Speaker 1: It's an exploration of the difference between the symbol and 1227 01:07:12,280 --> 01:07:16,600 Speaker 1: the symbolized. People would be like, but mcgreet, this is 1228 01:07:16,640 --> 01:07:18,920 Speaker 1: a pipe, and he would be like, of course, it 1229 01:07:18,960 --> 01:07:20,920 Speaker 1: is not a pipe. Just try to fill it with tobacco. 1230 01:07:22,040 --> 01:07:25,360 Speaker 1: The surrealists were obsessed with semiotics, the study of symbols 1231 01:07:26,160 --> 01:07:32,520 Speaker 1: and recognizing, like recognizing that words are arbitrary is sort 1232 01:07:32,560 --> 01:07:35,200 Speaker 1: of a key to surrealism. In semiotics, you have the 1233 01:07:35,240 --> 01:07:39,480 Speaker 1: signifier and the signified. The signifier is the expression and 1234 01:07:39,560 --> 01:07:44,920 Speaker 1: the signified is the content. Right, so the signified isn't it? 1235 01:07:44,960 --> 01:07:48,600 Speaker 1: But so it's like saying the word pipe, right, is 1236 01:07:48,640 --> 01:07:52,000 Speaker 1: a is not a pipe? Right? Drawing a pipe is 1237 01:07:52,040 --> 01:07:56,440 Speaker 1: not an actual pipe, and even the signified is not 1238 01:07:56,600 --> 01:07:59,080 Speaker 1: exactly the thing. I want to quote a modern surrealist 1239 01:07:59,120 --> 01:08:03,000 Speaker 1: author who goes by the name Merlin. For example, the 1240 01:08:03,080 --> 01:08:06,280 Speaker 1: signifier bird refers to a particular idea which has been 1241 01:08:06,320 --> 01:08:09,440 Speaker 1: constructed by humans in order to understand and refer to birds, 1242 01:08:09,920 --> 01:08:13,400 Speaker 1: rather than an authentic object as it exists externally to humans. 1243 01:08:13,880 --> 01:08:16,880 Speaker 1: The entire concept of a bird, in essence is a 1244 01:08:16,920 --> 01:08:18,800 Speaker 1: metaphor the bird itself is not a bird. 1245 01:08:20,320 --> 01:08:22,080 Speaker 2: I wish I was smart enough. I know. 1246 01:08:24,280 --> 01:08:26,880 Speaker 1: Is the kind of shit that, like, I think it's 1247 01:08:26,920 --> 01:08:28,679 Speaker 1: it's worth pointing out. It's just like you can stick 1248 01:08:28,680 --> 01:08:30,880 Speaker 1: with like the pipe is not the word pipe, or 1249 01:08:30,880 --> 01:08:33,240 Speaker 1: a drawing of a pipe is not a pipe, right, Yeah, 1250 01:08:33,280 --> 01:08:36,120 Speaker 1: you can. You can signpost to something that the stop 1251 01:08:36,160 --> 01:08:39,920 Speaker 1: sign doesn't make your car stop, you know. And it's like, 1252 01:08:40,920 --> 01:08:43,639 Speaker 1: and it's interesting. It's funny because I'm like, in some ways, 1253 01:08:43,680 --> 01:08:47,599 Speaker 1: I'm like, this doesn't really matter, right, Like this isn't 1254 01:08:48,120 --> 01:08:51,880 Speaker 1: but it's I find it neat. I guess that's the 1255 01:08:51,920 --> 01:08:53,280 Speaker 1: best I can say about it. 1256 01:08:55,640 --> 01:08:58,440 Speaker 2: So do I am I limited understanding. 1257 01:08:58,760 --> 01:09:02,880 Speaker 1: Yeah, you're gonna end up with the the tattoo. The 1258 01:09:02,960 --> 01:09:05,439 Speaker 1: other thing I really like about mcgree besides the fact 1259 01:09:05,439 --> 01:09:06,920 Speaker 1: that I didn't look up how to pronounce his name, 1260 01:09:07,320 --> 01:09:10,840 Speaker 1: it's probably magree because I don't know. I should have 1261 01:09:10,840 --> 01:09:12,599 Speaker 1: looked it up beforehand. I looked up so many words 1262 01:09:12,640 --> 01:09:15,840 Speaker 1: for this fucking episode. He was a commercial painter, unlike 1263 01:09:15,840 --> 01:09:17,880 Speaker 1: a Ball all the other surrealists, not all the other 1264 01:09:18,080 --> 01:09:20,240 Speaker 1: Unlike most of the other surrealists I've talked about, he 1265 01:09:20,240 --> 01:09:23,200 Speaker 1: actually had a work for a living. He wasn't a 1266 01:09:23,320 --> 01:09:24,680 Speaker 1: ser you know. 1267 01:09:26,439 --> 01:09:30,840 Speaker 2: Yeah, he wasn't a member of the bourgeoisie or the 1268 01:09:31,360 --> 01:09:32,200 Speaker 2: boogie Yeah. 1269 01:09:32,439 --> 01:09:40,559 Speaker 1: Yeah, he wasn't a boogeyman, a bougie man. He worked 1270 01:09:40,600 --> 01:09:43,719 Speaker 1: as an advertising designer and a wallpaper maker and shit. 1271 01:09:44,240 --> 01:09:47,320 Speaker 1: And so what he did is he painted this. This 1272 01:09:47,439 --> 01:09:50,040 Speaker 1: painting did really well. It made him famous, right, so 1273 01:09:50,080 --> 01:09:52,280 Speaker 1: he just painted it over and over again and sold 1274 01:09:52,320 --> 01:09:57,240 Speaker 1: it every single time. Okay, and like that rules. I 1275 01:09:57,280 --> 01:09:59,040 Speaker 1: went with one of my surrealist friends to see an 1276 01:09:59,040 --> 01:10:02,879 Speaker 1: exhibition of these paintings once and was like, as a matterfucker, 1277 01:10:02,960 --> 01:10:06,120 Speaker 1: knew how to make some money. He also made his 1278 01:10:06,200 --> 01:10:11,920 Speaker 1: money spinning out forgeries of picassos and shit. Okay, And 1279 01:10:12,439 --> 01:10:15,280 Speaker 1: during the Nazi occupation in World War Two, he also 1280 01:10:15,320 --> 01:10:17,400 Speaker 1: turned his art to the direct forgery of money. 1281 01:10:18,400 --> 01:10:19,000 Speaker 2: Okay. 1282 01:10:19,320 --> 01:10:22,320 Speaker 1: And I far too often anti capitalists are too shy 1283 01:10:22,400 --> 01:10:27,280 Speaker 1: to like actually just try to procure get the needs, 1284 01:10:28,040 --> 01:10:31,160 Speaker 1: the things they need to eat, right, Like people are 1285 01:10:31,160 --> 01:10:34,040 Speaker 1: like too afraid to go get fucking money. But he 1286 01:10:34,120 --> 01:10:38,880 Speaker 1: once wrote, the confusion and panic that surrealism wanted to 1287 01:10:38,920 --> 01:10:43,240 Speaker 1: create in order to bring everything into question were achieved 1288 01:10:43,320 --> 01:10:46,280 Speaker 1: much better by the Nazi idiots than by us. This 1289 01:10:46,320 --> 01:10:48,600 Speaker 1: is not a pro Nazi statement by him. It is 1290 01:10:48,640 --> 01:10:52,160 Speaker 1: a questioning of the value of trying to shake things 1291 01:10:52,240 --> 01:10:54,320 Speaker 1: up for the sake of shaking things up. It's like 1292 01:10:54,479 --> 01:10:56,400 Speaker 1: Trump people will be like, oh, I want the whole 1293 01:10:56,400 --> 01:10:58,559 Speaker 1: system shooken up, and someone's like, I'll shake up the system. 1294 01:10:58,600 --> 01:11:01,160 Speaker 1: People are cool and they're like, oh, you're Nazi right. 1295 01:11:02,840 --> 01:11:05,719 Speaker 1: He stayed in Belgium during the Nazi occupation, and basically 1296 01:11:05,800 --> 01:11:08,280 Speaker 1: he was like, I can't paint dark shit anymore. I 1297 01:11:08,320 --> 01:11:10,760 Speaker 1: need to offer hope in these nightmare times. So he 1298 01:11:10,800 --> 01:11:14,120 Speaker 1: started painting with bright colors like flowers and shit, and 1299 01:11:14,160 --> 01:11:19,200 Speaker 1: he called it sunlit surrealism. To quote him directly, before 1300 01:11:19,240 --> 01:11:22,600 Speaker 1: the war, my paintings expressed anxiety. But the experiences of 1301 01:11:22,640 --> 01:11:24,800 Speaker 1: war have taught me what matters in art is to 1302 01:11:24,800 --> 01:11:28,240 Speaker 1: express charm. I live in a very disagreeable world, and 1303 01:11:28,240 --> 01:11:32,080 Speaker 1: my work is meant as a counter offensive. Other historians 1304 01:11:32,080 --> 01:11:34,280 Speaker 1: claim he switched styles so they wouldn't get labeled as 1305 01:11:34,280 --> 01:11:37,120 Speaker 1: a degenerate artist and murdered by the Nazis, which is 1306 01:11:37,160 --> 01:11:41,519 Speaker 1: also fair sure, but I tend to believe him. I 1307 01:11:41,520 --> 01:11:43,439 Speaker 1: think he did it because, like the dark edgy shit 1308 01:11:43,600 --> 01:11:48,599 Speaker 1: wasn't what's called for during a Nazi occupation. Then nineteen 1309 01:11:48,680 --> 01:11:50,400 Speaker 1: forty eight, he's like, man, the war's over, I'm going 1310 01:11:50,439 --> 01:11:51,920 Speaker 1: back to paint dark shit. This is what I like. 1311 01:11:54,439 --> 01:11:56,840 Speaker 1: People like to say that surrealism fell apart after World 1312 01:11:56,880 --> 01:11:59,640 Speaker 1: War Two. That absolutely is not true. What happened as 1313 01:11:59,680 --> 01:12:02,920 Speaker 1: it became less the art darling of the bourgeoisie. They 1314 01:12:02,920 --> 01:12:06,679 Speaker 1: all hated the bourgeois anyway, except Ali, but he doesn't count. Instead, 1315 01:12:06,720 --> 01:12:10,080 Speaker 1: surrealism became a vibrant international anarchist movement that's still alive today. 1316 01:12:10,120 --> 01:12:12,200 Speaker 1: Went on the influence of the sixties radicals in particular. 1317 01:12:12,400 --> 01:12:16,240 Speaker 1: We will get to that next week, but first we're 1318 01:12:16,240 --> 01:12:19,360 Speaker 1: gonna come back on Wednesday talk about surrealism before the war, 1319 01:12:19,600 --> 01:12:23,960 Speaker 1: about surrealism before surrealism, and about a black sex magician 1320 01:12:23,960 --> 01:12:27,120 Speaker 1: in the nineteenth century who paved their way. 1321 01:12:27,520 --> 01:12:29,759 Speaker 2: Okay, can't wait. 1322 01:12:30,400 --> 01:12:33,280 Speaker 1: That's my cliffhanger. I keep pointing out the things for 1323 01:12:33,360 --> 01:12:35,160 Speaker 1: my cliffhanger. I've now done it every week. I need 1324 01:12:35,200 --> 01:12:40,280 Speaker 1: to stop pointing it out. But if people don't want 1325 01:12:40,280 --> 01:12:42,760 Speaker 1: a cliffhanger and want to go directly to the things 1326 01:12:42,760 --> 01:12:45,080 Speaker 1: that you do, what should they do? 1327 01:12:46,960 --> 01:12:52,200 Speaker 2: Well, you should listen to The Bechdel Cast, which is 1328 01:12:52,200 --> 01:12:54,960 Speaker 2: a podcast that I co host with Jamie Loftis where 1329 01:12:55,000 --> 01:13:01,360 Speaker 2: we talk about movies and from an intersectional feminist lens. 1330 01:13:02,640 --> 01:13:08,320 Speaker 2: And uh, you can follow me on whatever social media 1331 01:13:08,360 --> 01:13:13,000 Speaker 2: platforms don't absolutely suck, just kidding, it's all of them. 1332 01:13:13,280 --> 01:13:22,400 Speaker 2: But I'm found at Caitlin Dronte and that's about it. Yeah, okay, 1333 01:13:22,400 --> 01:13:27,080 Speaker 2: my worst job plugging myself ever. I think just now. 1334 01:13:27,080 --> 01:13:29,679 Speaker 1: People should go listen to the Bechdeal Cast. It's funny. 1335 01:13:29,680 --> 01:13:33,360 Speaker 2: Thank you, thank you. Margaret has been a guest. It's 1336 01:13:33,400 --> 01:13:35,360 Speaker 2: true and we must have you back. 1337 01:13:36,760 --> 01:13:38,320 Speaker 1: What was the name of this? Like a Swedish punk 1338 01:13:38,400 --> 01:13:40,360 Speaker 1: movie we watched We Are the Best. 1339 01:13:40,120 --> 01:13:41,120 Speaker 2: We Are the Best. 1340 01:13:41,560 --> 01:13:45,120 Speaker 1: Yeah, it's very good. That's what I'm gonna plug is 1341 01:13:45,400 --> 01:13:47,760 Speaker 1: people should go watch that movie and then listen to 1342 01:13:47,920 --> 01:13:51,880 Speaker 1: the Bechdel Cast talking about it. Once again, I'm gonna 1343 01:13:51,920 --> 01:13:53,680 Speaker 1: keep pointing out that there's something that's been in the 1344 01:13:53,720 --> 01:13:56,800 Speaker 1: back of my mind to plug. I remember what it is. 1345 01:13:57,120 --> 01:13:58,439 Speaker 1: For the past couple of weeks, I've been like, I 1346 01:13:58,479 --> 01:14:01,759 Speaker 1: don't remember. There's a thing of just a plug. Tell 1347 01:14:01,800 --> 01:14:04,919 Speaker 1: people about podcasts that you like. If you like this podcast, 1348 01:14:04,920 --> 01:14:08,320 Speaker 1: tell people about it. Word of mouth is cooler than algorithms. 1349 01:14:08,760 --> 01:14:12,240 Speaker 1: That's my plug. But you could also really like other 1350 01:14:12,280 --> 01:14:16,240 Speaker 1: podcasts un Cooler Zone Media because they're also really good. 1351 01:14:16,240 --> 01:14:19,040 Speaker 1: Because the cool thing about having a little umbrella, like 1352 01:14:19,080 --> 01:14:23,479 Speaker 1: the little surrealist painting of umbrella anyway, is that it 1353 01:14:23,520 --> 01:14:26,000 Speaker 1: has a lot of cool things under that umbrella. And 1354 01:14:26,080 --> 01:14:28,360 Speaker 1: Sophie is the umbrella who shelters us from the rain 1355 01:14:28,520 --> 01:14:30,000 Speaker 1: of the corporate world. 1356 01:14:31,120 --> 01:14:31,880 Speaker 3: It may work. 1357 01:14:32,600 --> 01:14:34,760 Speaker 4: Yeah, what do you need from me? 1358 01:14:34,800 --> 01:14:35,040 Speaker 2: Now? 1359 01:14:35,200 --> 01:14:36,240 Speaker 4: You need to plug something? 1360 01:14:36,880 --> 01:14:38,439 Speaker 1: Yeah, it's up to you. You don't have to plug 1361 01:14:38,479 --> 01:14:39,400 Speaker 1: anything if you don't want. 1362 01:14:39,800 --> 01:14:42,080 Speaker 4: No, I want you to listen to sad Oligark, hosted 1363 01:14:42,080 --> 01:14:46,519 Speaker 4: by jkn rhand. We just but we just wrapped it 1364 01:14:46,760 --> 01:14:49,200 Speaker 4: the whole things out. Listen to it. 1365 01:14:50,000 --> 01:14:51,760 Speaker 1: Oh hell yeah, now that's done. I'm going to go 1366 01:14:51,800 --> 01:14:54,760 Speaker 1: listen to it. I binge listen. I felt really bad 1367 01:14:54,760 --> 01:14:56,680 Speaker 1: that I haven't listened yet. I've been wanting to. Now 1368 01:14:56,720 --> 01:15:01,040 Speaker 1: I'm going to go do it nice right now. 1369 01:15:02,400 --> 01:15:04,200 Speaker 2: Bye bye. 1370 01:15:05,520 --> 01:15:08,000 Speaker 4: Cool People Who Did Cool Stuff is a production of 1371 01:15:08,040 --> 01:15:11,160 Speaker 4: cool Zone Media. For more podcasts from cool Zone Media, 1372 01:15:11,320 --> 01:15:14,559 Speaker 4: visit our website Coolzonmedia dot com, or check us out 1373 01:15:14,640 --> 01:15:18,040 Speaker 4: on the iHeartRadio app, Apple Podcasts, or wherever you get 1374 01:15:18,040 --> 01:15:18,880 Speaker 4: your podcasts.