WEBVTT -  Parasite with Grace Jung

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<v Speaker 1>On the Doll Cast, the questions asked if movies have

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<v Speaker 1>women in them, are all their discussions just boyfriends and husbands,

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<v Speaker 1>or do they have individualism? The patriarchy? Zef invest start

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<v Speaker 1>changing it with the beck Del Cast. Hey, Caitlin, Yes,

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<v Speaker 1>Jamie starting to think capitalism might be dot dot dot

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<v Speaker 1>not so great with Wait what? Um? Well, that was

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<v Speaker 1>what I got for an opening love? You know, I

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<v Speaker 1>just I feel like I've really like my my opening

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<v Speaker 1>game has really diminished lately. And I don't know if

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<v Speaker 1>it's just because like my it's nine trillion degrees in

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<v Speaker 1>my brain is just boiling inside of my skull, or

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<v Speaker 1>or if it's all finally getting to me, you know.

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<v Speaker 1>Personal apologies for that real lukewarm opening. I could have

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<v Speaker 1>done better, and I will strive to do better. Jamie,

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<v Speaker 1>don't apologize. I mean this is a this is a

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<v Speaker 1>difficult time. Well, welcome to the Bectel Cast. Name is

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<v Speaker 1>Jamie Loftus, my name is Caitlin Darante, and this is

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<v Speaker 1>our our little podcast where we talk about some incredible

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<v Speaker 1>movies and some not incredible movies using an intersectional feminist

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<v Speaker 1>lens for discussion. That's right, and we use the Bechdel Tests,

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<v Speaker 1>often known as the Bechtel Wallace Test, as a way

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<v Speaker 1>to just inspire a larger conversation in That is a

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<v Speaker 1>media metric created by queer cartoonist Alison Bechtel, and it

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<v Speaker 1>requires that, for our purposes are sort of modified version

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<v Speaker 1>of the test. Two people from a marginalized gender must

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<v Speaker 1>have names, they must speak to each other, and they

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<v Speaker 1>must not talk about a man. Many movies don't do it,

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<v Speaker 1>but but but some movies do. But sometimes it happens.

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<v Speaker 1>That's just the nature. It's kind of a past failed test.

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<v Speaker 1>There's not really un middling, although sometimes there's those fun

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<v Speaker 1>ones like like the one we have to have a

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<v Speaker 1>whole conversation about it. Sometimes two women with with names,

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<v Speaker 1>or just apologizing over nothing like like I was doing,

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<v Speaker 1>you know, just two minutes ago. So um, you know

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<v Speaker 1>there there are shades of gray there as well. But

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<v Speaker 1>I'm really really really excited to talk about today's movie

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<v Speaker 1>popular request and uh and one of my face yes,

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<v Speaker 1>And we have a terrific guest joining us today. She

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<v Speaker 1>is a comedian. She is a PhD candidate in Cinema

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<v Speaker 1>and Media studies, and her academic publications have covered such

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<v Speaker 1>things as television studies, Korean media, Asian American history, gender

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<v Speaker 1>and sexuality. It's Grace Young. Hello, Hi, welcome, Thank you

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<v Speaker 1>so happy to be here. We're happy to have you

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<v Speaker 1>so Grace. Tell us about your general relationship with the

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<v Speaker 1>film Parasite. Oh yeah, we did. Also we're covering Parasite.

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<v Speaker 1>We were like, we were like, um, a popular request,

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<v Speaker 1>but leave your guessing as to what movie. I know.

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<v Speaker 1>I was like, why am I here? Who are these people? Yeah? Yeah,

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<v Speaker 1>I I love this movie Parasite. Um. I've been I've

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<v Speaker 1>been following the filmmaker poem Jun host career for a

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<v Speaker 1>long time, and I would say that he's like the

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<v Speaker 1>first Korean filmmaker to really make it into the mainstream

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<v Speaker 1>zeitgeist in the United States and other parts of the world. Yeah,

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<v Speaker 1>and I really love his filmmaking. Um. Interesting side note

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<v Speaker 1>on Punch. You know, he studied sociology in college, so

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<v Speaker 1>he actually did not study filmmaking per se. But yeah,

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<v Speaker 1>I would say because of his educational background, a lot

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<v Speaker 1>of his movies cover sort of that, like the sociological

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<v Speaker 1>kind of critique of Korean society and capitalism a lot.

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<v Speaker 1>And uh yeah, I mean I I was very excited

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<v Speaker 1>to see the movie because I saw in the trades

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<v Speaker 1>that he had won the Palm door for his latest movie, Parasite,

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<v Speaker 1>and I was like, Okay, that's a big deal because

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<v Speaker 1>you know, like a Korean filmmaker, to win a palm

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<v Speaker 1>door I can is a big deal. And then um,

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<v Speaker 1>I went to see it in theaters with a friend,

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<v Speaker 1>another creative American friend. It was her birthday. I went

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<v Speaker 1>to see it. I thought the movie was so astounding,

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<v Speaker 1>like such a such an amazing movie. You know, like

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<v Speaker 1>I watch a lot of films because you know, I

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<v Speaker 1>work in film and write about film, but like I

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<v Speaker 1>hadn't seen a movie that made me feel that like

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<v Speaker 1>elated and so long and um. Yeah. Right after the

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<v Speaker 1>movie ended, as we were leaving, my friend immediately wanted

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<v Speaker 1>to talk to me about and I was like, you

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<v Speaker 1>have to stop talking right now. I just I just

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<v Speaker 1>need to go home and process this alone. And so

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<v Speaker 1>I just I just went home processed it, and then

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<v Speaker 1>I texted like like two other creative American friends of mine,

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<v Speaker 1>and I just like Parasite, you have to see it.

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<v Speaker 1>We have to see it together, and like they want

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<v Speaker 1>to see it by themselves. And then we went as

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<v Speaker 1>a group together to go and see it again, and

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<v Speaker 1>um yeah, it's like a film that I could keep

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<v Speaker 1>returning to. I think it's really well done for sure.

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<v Speaker 1>Hell yeah, Jimmie, what about you? This was one of

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<v Speaker 1>I mean, this is in no way a hot take.

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<v Speaker 1>It was one of my favorite movies I saw last year.

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<v Speaker 1>I saw it a couple of different times in theaters

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<v Speaker 1>and this was kind of embarrassingly my first movie from

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<v Speaker 1>from this director. I hadn't seen anything else because before

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<v Speaker 1>this podcast started, I didn't watch a ton of movies. Um.

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<v Speaker 1>But after seeing Parasite, I went back into his film

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<v Speaker 1>catalog and now I've seen the majority and I haven't

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<v Speaker 1>seen um I think two of his films. But um yeah,

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<v Speaker 1>I just kind of uh swiveled into becoming a stand

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<v Speaker 1>and I love this movie. I hadn't seen it in

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<v Speaker 1>a couple of months, and it was really fun to

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<v Speaker 1>go back to after not having been watching it like

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<v Speaker 1>once a week towards the beginning of the year. Um yeah,

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<v Speaker 1>but I really love it. Yeah, Caitlin, what is your

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<v Speaker 1>experience with this movie? Pretty similar? Um? I had seen

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<v Speaker 1>a few of his films in the past, uh, And

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<v Speaker 1>I went into Parasite not knowing anything about it, and

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<v Speaker 1>because I had seen the host and because the movie

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<v Speaker 1>is called Parasite, I thought it was also going to

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<v Speaker 1>be like a monster movie. I was like, oh no,

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<v Speaker 1>just kidding, it's not that at all. Um. I'd also

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<v Speaker 1>seen snow Piercer, and I was like, Okay, it's more

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<v Speaker 1>aligned thematically with snow Piercer because of like the class commentary. Um,

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<v Speaker 1>but I hadn't seen Oakcha, which I saw. I watched

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<v Speaker 1>over the weekend, and I have never I've just saw

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<v Speaker 1>being at the end of like the kind of sobbing

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<v Speaker 1>where you're just you can't breathe because you're crying so hard. Anyways, Caitlin,

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<v Speaker 1>did you need an out Did you need outlet? I

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<v Speaker 1>mean it's very sad, but the animals, those super piglets

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<v Speaker 1>and anyway, Um, I was traumatized. In any case, I

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<v Speaker 1>I do really enjoy his filmography and I love to Parasite.

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<v Speaker 1>I only saw it once in theaters, but I've seen

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<v Speaker 1>it a number of times since then because it came

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<v Speaker 1>out on Hulu, so I was very thankful. Feminist icon Hulu,

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<v Speaker 1>owned by Fox was like Disney Capitalist. Have you seen

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<v Speaker 1>those Disney reboots for sure. They're feminists cash grab at all. Okay, So,

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<v Speaker 1>um uh should I just dive into of the recap

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<v Speaker 1>and we'll go from there. Yeah, let's do it. I

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<v Speaker 1>like how we asked that question every single episode. O,

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<v Speaker 1>thank you for asking for consent before starting to recap. Well,

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<v Speaker 1>you know, I just want to make sure we're all

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<v Speaker 1>on the same page. Alright. So we meet the Kim family.

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<v Speaker 1>It's a mother, father, son, and daughter. I believe the

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<v Speaker 1>son and daughter are in their late teens, maybe early twenties.

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<v Speaker 1>Not entirely sure early because at the end you find

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<v Speaker 1>out how old the daughter was because it says she

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<v Speaker 1>was born. Got it, I missed that detail. Good to

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<v Speaker 1>know in any case. Um, they come from a low

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<v Speaker 1>socio economic background. They live in this like semi basement

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<v Speaker 1>level apartment. Their phones have been shut off, they don't

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<v Speaker 1>have access to WiFi anymore. They do kind of odd

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<v Speaker 1>jobs like folding pizza boxes for work for money. Then

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<v Speaker 1>one day and apologies in advance for all of the

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<v Speaker 1>horrible pronunciations I'm going to do of these Korean characters names.

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<v Speaker 1>But k the Sun gets a visit from his friend Min,

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<v Speaker 1>who brings the family this stone that is meant to

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<v Speaker 1>bring like wealth and prosperity to the family, and he

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<v Speaker 1>is also leaving to study abroad. It's fun when the

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<v Speaker 1>when the stone comes in, You're like, oh, it's a

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<v Speaker 1>metaphor stone. I wonder what the metaphor will be, but

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<v Speaker 1>it just even when I don't know, you know, you

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<v Speaker 1>can sometimes tell it's a metaphor just by the way

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<v Speaker 1>it's framed. You're like, well, it's fun because like it's

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<v Speaker 1>but it's also like plant and payoff, so it's like

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<v Speaker 1>it has a narrative purpose, it has a symbolic purpose.

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<v Speaker 1>Even Ques is like, this is metaphorical. Um, just making

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<v Speaker 1>fun of people watching the movie in the all time.

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<v Speaker 1>It's great. Um. So anyway, so Min is leaving to

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<v Speaker 1>study abroad and he wants to recommend Q for his

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<v Speaker 1>old job tutoring a girl from a rich family. Q's

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<v Speaker 1>sister helps him forge a college degree I think um

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<v Speaker 1>or some kind of official academic document, and he goes

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<v Speaker 1>in for an interview and he meets Mrs Park, who

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<v Speaker 1>is naive and gullible. She interviews him and gives him

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<v Speaker 1>the job. He also meets the teen girl that he'll

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<v Speaker 1>be tutoring, and the young son, we also would think.

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<v Speaker 1>At this point meet the Park's housekeeper, so Mrs Park

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<v Speaker 1>then also tells him that her son, let me check

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<v Speaker 1>the pronunciation here, her son Dosson, needs an art teacher,

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<v Speaker 1>and Q is like, I know of someone who might

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<v Speaker 1>be a good fit this classmate of my cousin, and

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<v Speaker 1>who he really means is his sister Key young and

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<v Speaker 1>Um Illinois, Chicago. Yes, yes, And so Mrs Park gives

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<v Speaker 1>them English names, Kevin and Jessica, which I might default

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<v Speaker 1>to using for the sake of again not continuing to

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<v Speaker 1>embarrass myself every time I fail and pronounce pronounced them

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<v Speaker 1>just fine so far, Okay, thank you so much. I'm

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<v Speaker 1>very self conscious about it, but you're welcome. You're so welcome.

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<v Speaker 1>I just don't want to be disrespectful. Okay. So Jessica,

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<v Speaker 1>pretending to have the necessary credentials and experience, gets the

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<v Speaker 1>job doing art therapy for the young son Um. And

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<v Speaker 1>then we also meet the father of the rich family,

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<v Speaker 1>Mr Park, and his driver takes Jessica home and she

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<v Speaker 1>leaves her underwear in the car, planting it as incriminating evidence,

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<v Speaker 1>knowing that it will probably get him fired, which it does.

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<v Speaker 1>So now that driver position is open for Mr. Kim

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<v Speaker 1>to be able to get that job. Now, the only

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<v Speaker 1>thing they have left to do is to get rid

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<v Speaker 1>of the Park family's housekeeper, um so that their mom,

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<v Speaker 1>Mrs Kim, can have that job. Enter the Peach. Yes,

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<v Speaker 1>this one's a little trickier because the housekeeper has been

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<v Speaker 1>working in this home for years and years, but they

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<v Speaker 1>use her peach allergy against her, and they're able to

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<v Speaker 1>get her fired by convincing Mrs Park that the housekeeper

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<v Speaker 1>has tuberculosis. Just like one of the funniest secrets in

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<v Speaker 1>the movie that the whole sequence is just so fucking funny.

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<v Speaker 1>It's like when they're like shaving the little peach fuzz

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<v Speaker 1>off the peaches and collecting it in like a tiny

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<v Speaker 1>little vial the house at the end. It's just great. Yeah.

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<v Speaker 1>So then Mrs Kim gets tired as the Park family housekeeper,

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<v Speaker 1>and now they're all working for this rich family and

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<v Speaker 1>one day the Parks go on a camping trip up

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<v Speaker 1>the Kims are like, well, let's see what it's like

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<v Speaker 1>to live lavishly in this upscale home. So they're eating,

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<v Speaker 1>they're drinking, they're carrying on. But then someone shows up

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<v Speaker 1>at the door and it's the old housekeeper who says

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<v Speaker 1>she left something behind, so Mrs Kim reluctantly lets her

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<v Speaker 1>in the house. She goes down into the basement and

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<v Speaker 1>it turns out there is a secret bunker down there.

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<v Speaker 1>This is what we would call the midpoint of the film. Um,

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<v Speaker 1>and it's not as though I have a screenwriting master's

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<v Speaker 1>degree or anything like that. I'm the least educated person

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<v Speaker 1>in the chat and killing me, Okay. So they go

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<v Speaker 1>down into this secret bunker where the former housekeeper's husband

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<v Speaker 1>has been living for the past four years because he

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<v Speaker 1>is hiding from debt collectors. Now Mrs Kim threatens to

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<v Speaker 1>call the police on the former housekeeper and her husband,

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<v Speaker 1>but just then her family, who had been eavesdropping on

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<v Speaker 1>this whole interaction like like tumble down the stairs, uh

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<v Speaker 1>and accidentally reveal themselves, and the old housekeeper, who recognizes

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<v Speaker 1>all of them and realizes that they have been lying

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<v Speaker 1>about who they are, threatens to expose them to the

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<v Speaker 1>Park family. A big fight breaks out between them, and

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<v Speaker 1>then the Park family calls to be like, hey, it's raining.

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<v Speaker 1>The camping trip has been cut short. We're on our

0:14:33.680 --> 0:14:36.160
<v Speaker 1>way home. We're we'll be there in eight minutes, so

0:14:36.200 --> 0:14:39.800
<v Speaker 1>everyone has to scramble. The Kim's drag the housekeeper and

0:14:39.840 --> 0:14:43.560
<v Speaker 1>her husband back down into the basement. There's violence, and

0:14:43.600 --> 0:14:47.160
<v Speaker 1>then the Park family arrives back home and the meal

0:14:47.320 --> 0:14:51.920
<v Speaker 1>is made. It looked so good. The Kim family hides

0:14:52.400 --> 0:14:54.960
<v Speaker 1>in the living room under the coffee table. Uh. They

0:14:54.960 --> 0:14:58.120
<v Speaker 1>try to escape, but get delayed because Mr and Mrs

0:14:58.160 --> 0:15:01.480
<v Speaker 1>Park are right there jerking each other off on the

0:15:01.560 --> 0:15:07.400
<v Speaker 1>couch in matching pajamas. Too. It is just never not

0:15:07.560 --> 0:15:10.720
<v Speaker 1>disturbing to watch. And I'm like, I know, you're like,

0:15:11.000 --> 0:15:13.320
<v Speaker 1>I don't know, I'm do do your thing, but in

0:15:13.400 --> 0:15:17.440
<v Speaker 1>matching pajamas the realist portrayal of a married couple of

0:15:17.520 --> 0:15:24.080
<v Speaker 1>sex life. Yeah, imagining gray pajamas jerking each other off, joylessly,

0:15:24.320 --> 0:15:26.600
<v Speaker 1>each other off like their their son is an a

0:15:26.720 --> 0:15:35.200
<v Speaker 1>tent mirror yards away, like alright, gang, do you? So

0:15:35.240 --> 0:15:38.320
<v Speaker 1>they're right there and Mr Park thinks that he can

0:15:38.360 --> 0:15:42.560
<v Speaker 1>smell Mr Kim's smell because he has commented on how

0:15:43.240 --> 0:15:46.040
<v Speaker 1>different members of the family have commented on how the

0:15:46.280 --> 0:15:51.040
<v Speaker 1>Kim family has a distinct kind of foul smell about them.

0:15:51.080 --> 0:15:56.240
<v Speaker 1>So eventually the Kim family are able to escape, so Kevin, Jessica,

0:15:56.360 --> 0:15:59.960
<v Speaker 1>and Mr Kim return home, but their basement level apartment

0:16:00.200 --> 0:16:04.880
<v Speaker 1>has been flooded with sewage water because of this storm

0:16:04.920 --> 0:16:07.080
<v Speaker 1>that's happening. And then they're trying to figure out what

0:16:07.080 --> 0:16:10.240
<v Speaker 1>to do about this situation with the previous housekeeper and

0:16:10.320 --> 0:16:14.200
<v Speaker 1>her husband. Then the next day, the Park's throw an

0:16:14.240 --> 0:16:19.080
<v Speaker 1>impromptu birthday party for the Sun and they invite Kevin

0:16:19.080 --> 0:16:23.360
<v Speaker 1>and Jessica and Mr and Mrs Kim are there working

0:16:23.520 --> 0:16:26.960
<v Speaker 1>and helping out with the party. And then during the party,

0:16:27.200 --> 0:16:31.760
<v Speaker 1>Kevin goes down to the basement. He discovers the old

0:16:31.800 --> 0:16:35.960
<v Speaker 1>housekeeper who has died from her head injury, and the

0:16:35.960 --> 0:16:40.280
<v Speaker 1>housekeeper's husband bashes Kevin on the head, and then he

0:16:40.320 --> 0:16:43.400
<v Speaker 1>goes out into the party. Also she's she's told her

0:16:43.480 --> 0:16:47.280
<v Speaker 1>husband to like vow to kill Mrs Kim or at

0:16:47.320 --> 0:16:51.000
<v Speaker 1>least attempt to kill Mrs Kim right yes, And then

0:16:51.040 --> 0:16:55.360
<v Speaker 1>the housekeeper's husband goes out into the party and stabs Jessica.

0:16:55.680 --> 0:16:59.360
<v Speaker 1>All hell breaks loose. Then Mr Kim sees Mr Park

0:16:59.560 --> 0:17:04.040
<v Speaker 1>being disgusted by the smell that he smells on like

0:17:04.119 --> 0:17:07.960
<v Speaker 1>the housekeeper's husband. So Mr Kim stabs Mr Park and

0:17:08.000 --> 0:17:10.439
<v Speaker 1>then runs off and no one knows where he is

0:17:11.040 --> 0:17:15.080
<v Speaker 1>at first, but then some time passes, Q has survived

0:17:15.160 --> 0:17:18.800
<v Speaker 1>his head injury. He figures out that his dad is

0:17:18.960 --> 0:17:22.719
<v Speaker 1>in the bunker, and he forms a plan to become

0:17:23.320 --> 0:17:25.639
<v Speaker 1>rich enough that he can buy the house that his

0:17:25.760 --> 0:17:28.520
<v Speaker 1>dad is hiding in and then they can all reunite.

0:17:28.560 --> 0:17:30.919
<v Speaker 1>And we see this play out as a kind of

0:17:30.920 --> 0:17:34.720
<v Speaker 1>flash forward, but it cuts back to the present. He

0:17:35.160 --> 0:17:40.120
<v Speaker 1>is still in like the basement level apartment, implying that

0:17:40.119 --> 0:17:45.080
<v Speaker 1>that's probably never going to happen. The end. That the end,

0:17:45.119 --> 0:17:50.960
<v Speaker 1>it's a very uplifting film. Yeah, just brings joy. Um,

0:17:51.000 --> 0:17:52.840
<v Speaker 1>So that's the story. Let's take a quick break and

0:17:52.880 --> 0:18:03.400
<v Speaker 1>then we'll come right back to discuss and we're back. Um.

0:18:03.520 --> 0:18:07.639
<v Speaker 1>Something that I wasn't totally aware of before I started

0:18:07.640 --> 0:18:11.760
<v Speaker 1>researching for this episode was I mean, I know that

0:18:11.800 --> 0:18:15.600
<v Speaker 1>this movie really resonated with American audiences, but I didn't

0:18:15.600 --> 0:18:20.879
<v Speaker 1>know that much about the socioeconomics of uh, South Korea.

0:18:21.640 --> 0:18:25.160
<v Speaker 1>I am kind of running on like a basic subpar

0:18:25.320 --> 0:18:30.040
<v Speaker 1>American history education as it is. So I prior to

0:18:30.160 --> 0:18:33.760
<v Speaker 1>preparing for this episode, only new kind of the basics

0:18:33.840 --> 0:18:38.080
<v Speaker 1>on South Korean history like next to nothing, And so

0:18:38.720 --> 0:18:40.520
<v Speaker 1>for those of you that are in the same boat

0:18:40.560 --> 0:18:43.240
<v Speaker 1>as me on that. Uh. Here are a couple of

0:18:43.320 --> 0:18:47.840
<v Speaker 1>quick facts. This is from uh literally socialist dot net,

0:18:47.880 --> 0:18:51.920
<v Speaker 1>if you can believe feminist icon socialist it's a little

0:18:51.960 --> 0:18:55.760
<v Speaker 1>website called socialist dot net. But just to contextualize the

0:18:55.920 --> 0:18:59.080
<v Speaker 1>class disparity in South Korea. So this is from a

0:18:59.080 --> 0:19:02.959
<v Speaker 1>piece by Andy south work about parasite. Quote. Korea had

0:19:02.960 --> 0:19:06.240
<v Speaker 1>barely developed under the yoke of Japanese imperialism at the

0:19:06.320 --> 0:19:08.639
<v Speaker 1>end of the Korean War in nineteen fifty three. The

0:19:08.680 --> 0:19:11.640
<v Speaker 1>South remained a largely rural economy with a very low

0:19:11.640 --> 0:19:14.480
<v Speaker 1>standard of living. In the period immediately following the war,

0:19:14.560 --> 0:19:17.080
<v Speaker 1>the South was totally dependent on the US. It followed

0:19:17.080 --> 0:19:19.760
<v Speaker 1>the guidance of their American masters by relying on the

0:19:19.880 --> 0:19:24.600
<v Speaker 1>quote unquote free market to provide development. This growth was

0:19:24.680 --> 0:19:28.480
<v Speaker 1>driven by the rise of state sponsored conglomerates called I

0:19:28.520 --> 0:19:30.879
<v Speaker 1>don't know if I'm seeing this correctly UM shy balls

0:19:31.680 --> 0:19:36.159
<v Speaker 1>uh C, H A, E, B O, L S, Shabou,

0:19:36.440 --> 0:19:40.000
<v Speaker 1>which came to totally dominate the economy. The shade balls

0:19:40.040 --> 0:19:43.400
<v Speaker 1>were run by the country's elite families, who use corruption

0:19:43.480 --> 0:19:47.000
<v Speaker 1>and their state contacts to a mass humongous fortunes. They

0:19:47.040 --> 0:19:48.840
<v Speaker 1>of course made sure that their wealth was passed on

0:19:48.880 --> 0:19:52.040
<v Speaker 1>to their children. On the basis of this development, a

0:19:52.080 --> 0:19:54.199
<v Speaker 1>new working class was formed in the cities and a

0:19:54.240 --> 0:19:58.399
<v Speaker 1>massive wealth divide opened up with skyrocketing inequality. After the

0:19:59.480 --> 0:20:02.840
<v Speaker 1>Asia find aancial crisis, several shape balls went bankrupt, and

0:20:02.920 --> 0:20:07.399
<v Speaker 1>Korea entered a period of mass unemployment. Parasite hints that

0:20:07.440 --> 0:20:09.520
<v Speaker 1>this is the background to both the Park's wealth and

0:20:09.560 --> 0:20:13.680
<v Speaker 1>the Kim's poverty unquote. So that was just I wasn't

0:20:13.680 --> 0:20:18.040
<v Speaker 1>aware of the context of I mean, I guess that

0:20:18.160 --> 0:20:22.439
<v Speaker 1>this story certainly reads to any audience that has a

0:20:22.520 --> 0:20:26.560
<v Speaker 1>background of mass you know, income inequality. But yeah, I

0:20:26.600 --> 0:20:29.400
<v Speaker 1>just didn't know that for listeners that don't know, Yeah,

0:20:29.520 --> 0:20:34.360
<v Speaker 1>tip is the word, not shape boat, but yeah, tip

0:20:34.760 --> 0:20:38.439
<v Speaker 1>is a it's a it's a huge problem in South Korea, Like,

0:20:38.520 --> 0:20:43.080
<v Speaker 1>for instance, Samsung is a chip boy corporate conglomerate, Samsung,

0:20:43.160 --> 0:20:46.119
<v Speaker 1>you could kind of imagine it to be like a

0:20:46.240 --> 0:20:50.280
<v Speaker 1>massive it's like, you know, you have Apple iPhones and tablets,

0:20:50.280 --> 0:20:53.159
<v Speaker 1>you have Samsung mobile phones and tablets. In fact, I

0:20:53.160 --> 0:20:57.280
<v Speaker 1>saw a Samsung cell phone that blew my mind. It's

0:20:58.040 --> 0:21:01.000
<v Speaker 1>it's a it's just it's a glass, you know, typical,

0:21:01.080 --> 0:21:05.320
<v Speaker 1>but it folds. My god, oh I've yeah, I've heard

0:21:05.359 --> 0:21:07.760
<v Speaker 1>about these or like say no, no, no, no, you

0:21:07.800 --> 0:21:10.679
<v Speaker 1>have to see it. You have to see it with

0:21:10.800 --> 0:21:16.000
<v Speaker 1>your own eyeballs. It's like watching it is still mind blowing.

0:21:16.160 --> 0:21:18.920
<v Speaker 1>Like I would see this in Korean dramas a lot

0:21:19.040 --> 0:21:22.760
<v Speaker 1>because that's you know, embedded marketing. And when I saw that,

0:21:22.840 --> 0:21:25.480
<v Speaker 1>I was just like, I want that phone so badly,

0:21:26.640 --> 0:21:29.919
<v Speaker 1>you know, funck Apple, I don't care anymore. Samsung, you

0:21:29.920 --> 0:21:33.040
<v Speaker 1>have outdone yourself. But yeah, others are a huge problem.

0:21:33.119 --> 0:21:37.400
<v Speaker 1>For instance, some this film was executive produced by Mickey Lee.

0:21:37.920 --> 0:21:42.760
<v Speaker 1>Mickey Lee is the daughter of Samsung. Corporate conglomerate because

0:21:42.960 --> 0:21:48.280
<v Speaker 1>Samsung is associated with c J and c J well

0:21:48.359 --> 0:21:51.840
<v Speaker 1>it's actually a food conglomerate, but c J has a

0:21:51.880 --> 0:21:58.159
<v Speaker 1>subdivision called c J Entertainment, which handles filmmaking, TV and

0:21:58.240 --> 0:22:00.840
<v Speaker 1>some music, so they have a lot of cable channels.

0:22:00.840 --> 0:22:04.720
<v Speaker 1>They own a newspaper, so it's a huge corporate conglomerate.

0:22:05.160 --> 0:22:08.879
<v Speaker 1>Damn um. So yeah, these tippos are a problem, and

0:22:08.920 --> 0:22:11.320
<v Speaker 1>there are a problem because it's again it's like a

0:22:11.359 --> 0:22:14.480
<v Speaker 1>family based thing, right, So Nepotism is a big issue.

0:22:14.720 --> 0:22:17.960
<v Speaker 1>Corruption is a big issue. Cronyism is a big issue.

0:22:18.400 --> 0:22:22.440
<v Speaker 1>And so Mickey Lee, what's ironic about this film winning

0:22:22.480 --> 0:22:25.600
<v Speaker 1>an oscar and some I saw some people on social

0:22:25.600 --> 0:22:28.160
<v Speaker 1>media talk about this too, is that Mickey Lee is

0:22:28.240 --> 0:22:33.040
<v Speaker 1>like this daughter of this huge tipo establishment and yet

0:22:33.119 --> 0:22:36.360
<v Speaker 1>she's the one that's executive producing a film that has

0:22:36.400 --> 0:22:41.199
<v Speaker 1>a very sharp social critique of capitalism, right, And that

0:22:41.240 --> 0:22:44.760
<v Speaker 1>goes to asking like, well, how, like what's what parallels

0:22:44.760 --> 0:22:47.320
<v Speaker 1>do we have in the United States? Like you know,

0:22:47.520 --> 0:22:49.960
<v Speaker 1>I mean Fox is now owned by Disney, but before that,

0:22:50.000 --> 0:22:52.840
<v Speaker 1>like you know, when when you have The Simpsons or

0:22:52.920 --> 0:22:56.200
<v Speaker 1>Family Guy on on Fox, which always has a critique

0:22:56.240 --> 0:23:01.240
<v Speaker 1>of these mega corporations, right, it's like, how how impactful

0:23:01.440 --> 0:23:05.160
<v Speaker 1>is that critique when it is owned under the umbrella

0:23:05.359 --> 0:23:09.639
<v Speaker 1>of a huge corporate conglomerate. Right. Yeah. The irony, the

0:23:10.080 --> 0:23:16.560
<v Speaker 1>like perhaps hypocrisy of it all is yeah, But then

0:23:16.560 --> 0:23:21.119
<v Speaker 1>it comes into that whole discussion of like it feels

0:23:21.160 --> 0:23:24.680
<v Speaker 1>fucking impossible to make to get anything funded without some

0:23:24.760 --> 0:23:28.840
<v Speaker 1>sort of corporate underlying It is possible, but it's like

0:23:29.000 --> 0:23:33.240
<v Speaker 1>the hill is infinitely higher, and like, you know, imagine

0:23:34.040 --> 0:23:36.200
<v Speaker 1>how much harder it would have been for this movie

0:23:36.200 --> 0:23:39.520
<v Speaker 1>to get funded without the corporate underwriting. And I mean

0:23:39.520 --> 0:23:41.800
<v Speaker 1>it just goes back to like the no no ethical

0:23:41.840 --> 0:23:46.840
<v Speaker 1>consumption argument. Yeah it's I mean, even even if a

0:23:46.960 --> 0:23:49.960
<v Speaker 1>person does make a film without any of those corporate ties,

0:23:50.200 --> 0:23:53.800
<v Speaker 1>the goal is still to sell it, you know, to

0:23:53.840 --> 0:23:57.399
<v Speaker 1>have it distributed. And if that film, let's say, a

0:23:57.480 --> 0:24:02.520
<v Speaker 1>pure little film grassroots right, somehow made it big. The

0:24:02.600 --> 0:24:05.080
<v Speaker 1>first person that's going to be on the phone contacting

0:24:05.080 --> 0:24:08.720
<v Speaker 1>the filmmaker is somebody who is going to compromise all

0:24:08.760 --> 0:24:11.600
<v Speaker 1>of those things for that person. And will that person

0:24:11.840 --> 0:24:15.200
<v Speaker 1>say no? Most likely no, they will say yes all right,

0:24:15.200 --> 0:24:17.240
<v Speaker 1>if you want to if you want to be successful

0:24:17.320 --> 0:24:19.120
<v Speaker 1>as an artist, if you want to pay off your

0:24:19.520 --> 0:24:21.680
<v Speaker 1>your three credit cards that you maxed out in order

0:24:21.720 --> 0:24:25.480
<v Speaker 1>to make that film, you're gonna say yes. And um yeah,

0:24:25.560 --> 0:24:28.640
<v Speaker 1>I don't blame Punju at all for for doing that.

0:24:28.680 --> 0:24:31.919
<v Speaker 1>You know, it is like how much awareness do you

0:24:31.960 --> 0:24:34.000
<v Speaker 1>have of that? Like do you make these things with

0:24:34.040 --> 0:24:37.480
<v Speaker 1>that full awareness? You know? Um, knowing that all of us,

0:24:37.600 --> 0:24:41.040
<v Speaker 1>all of us are are tied to that. We're still

0:24:41.080 --> 0:24:44.160
<v Speaker 1>bound to that, um whether we like it or not.

0:24:44.680 --> 0:24:48.920
<v Speaker 1>I mean, we're on iHeart radio right now, Like exactly,

0:24:48.960 --> 0:24:53.840
<v Speaker 1>I noticed there is quite honestly no escaping it, right,

0:24:53.880 --> 0:24:56.399
<v Speaker 1>And how do you like without that funding, Like it

0:24:56.400 --> 0:24:59.240
<v Speaker 1>would have been as difficult to make as it would

0:24:59.240 --> 0:25:02.919
<v Speaker 1>have been for Q to like earn enough money to

0:25:03.000 --> 0:25:06.240
<v Speaker 1>buy the that Park house and like rescue his dad.

0:25:06.320 --> 0:25:11.400
<v Speaker 1>Like it's just it's not in the socio economic structures

0:25:11.400 --> 0:25:15.760
<v Speaker 1>that many countries operate under. It's simply not possible social

0:25:15.840 --> 0:25:20.960
<v Speaker 1>mobile like upboard mobility, damn near impossible. Yeah, And I

0:25:21.000 --> 0:25:24.080
<v Speaker 1>think that's so important to highlight. Like, first of all,

0:25:24.359 --> 0:25:27.959
<v Speaker 1>what that shows, or what this discussion shows, is that

0:25:28.080 --> 0:25:31.680
<v Speaker 1>capitalism is actually a lot more complex, right, It's more

0:25:31.720 --> 0:25:34.639
<v Speaker 1>complex than us just saying capitalism is the evil of all.

0:25:34.760 --> 0:25:37.200
<v Speaker 1>It's like, yeah, okay, that's true, but we're still working

0:25:37.200 --> 0:25:41.520
<v Speaker 1>within this framework of capitalism. What what can we do?

0:25:41.800 --> 0:25:44.119
<v Speaker 1>You know? And then what you just said about social

0:25:44.160 --> 0:25:47.600
<v Speaker 1>mobility is like I think it's so it's key to

0:25:47.840 --> 0:25:50.720
<v Speaker 1>this film. It's like a key marker of this film,

0:25:50.760 --> 0:25:54.880
<v Speaker 1>this concept of the odor, right, this odor that offends

0:25:55.840 --> 0:25:58.399
<v Speaker 1>Mr Park so much. And then Mr Park goes and

0:25:58.440 --> 0:26:00.600
<v Speaker 1>tells his wife, Mrs Park about she didn't even have

0:26:00.640 --> 0:26:03.719
<v Speaker 1>any awareness of it, he tells her about it, and

0:26:03.760 --> 0:26:07.720
<v Speaker 1>then the next day she notices the stench of Mr.

0:26:07.800 --> 0:26:11.320
<v Speaker 1>Kim right, which goes to show like, oh, well, she's

0:26:11.400 --> 0:26:14.600
<v Speaker 1>really under the thumb of her husband, you know, a

0:26:14.840 --> 0:26:20.480
<v Speaker 1>very impressionable wife. And he says something very interesting about

0:26:20.480 --> 0:26:24.280
<v Speaker 1>this odor. He's like, I like Mr Kim because he

0:26:24.480 --> 0:26:27.320
<v Speaker 1>never crosses that line. I don't like GI when people

0:26:27.320 --> 0:26:30.520
<v Speaker 1>across the line. But that odor crosses the line. And

0:26:30.600 --> 0:26:34.919
<v Speaker 1>that's a very very like clear cut rationale that all

0:26:35.040 --> 0:26:37.720
<v Speaker 1>rich people have. They don't want the poor to be

0:26:37.840 --> 0:26:41.320
<v Speaker 1>socially mobile. They simply do not, because as soon as

0:26:41.359 --> 0:26:44.480
<v Speaker 1>a person is socially mobile, right they crossed this so

0:26:44.640 --> 0:26:49.800
<v Speaker 1>called line, they loose that person to to continue to

0:26:50.240 --> 0:26:53.600
<v Speaker 1>function in their big houses, with their cars, you know,

0:26:53.680 --> 0:26:58.280
<v Speaker 1>with their with their regular lavish, convenient lifestyle, and so

0:26:58.400 --> 0:27:02.200
<v Speaker 1>they do not want social People with power do not

0:27:02.440 --> 0:27:05.560
<v Speaker 1>want the poor to be socially mobile, because then they

0:27:05.560 --> 0:27:10.280
<v Speaker 1>don't have anyone left to exploit. The smell works on

0:27:10.359 --> 0:27:14.000
<v Speaker 1>so many levels on like I don't know, when I

0:27:14.040 --> 0:27:17.119
<v Speaker 1>first saw the movie, I was like, I I guess

0:27:17.200 --> 0:27:20.119
<v Speaker 1>like semi triggered myself because that was, like, I don't know,

0:27:20.200 --> 0:27:22.639
<v Speaker 1>I grew up in like a family with that smell,

0:27:23.280 --> 0:27:26.880
<v Speaker 1>and it's a literal metaphor in some ways where it's

0:27:26.920 --> 0:27:32.159
<v Speaker 1>like the most deeply humiliating thing. You Like, it's one

0:27:32.200 --> 0:27:34.800
<v Speaker 1>of the most deeply humiliating feelings I've ever felt, is

0:27:34.920 --> 0:27:37.439
<v Speaker 1>hearing someone else talking about how you smell, thinking you

0:27:37.480 --> 0:27:40.960
<v Speaker 1>can't hear them, like it's the worst feeling in the world.

0:27:41.400 --> 0:27:43.280
<v Speaker 1>And then on top of that, I thought it was

0:27:43.720 --> 0:27:48.320
<v Speaker 1>really interesting that even when I mean it's also metaphorical right,

0:27:48.359 --> 0:27:51.080
<v Speaker 1>where there's nothing they can do to get the smell off,

0:27:51.160 --> 0:27:55.439
<v Speaker 1>they actively try to use different soaps. They're like trying

0:27:55.440 --> 0:27:58.920
<v Speaker 1>to strategically. That's like the one part of this whole

0:27:59.440 --> 0:28:03.200
<v Speaker 1>ruse that the Kim family has going that gives them away.

0:28:03.240 --> 0:28:07.280
<v Speaker 1>It's like that somehow being poor is you can't wash

0:28:07.320 --> 0:28:10.600
<v Speaker 1>it off, you can't hide it. Yeah, yeah, yeah, you

0:28:10.640 --> 0:28:15.119
<v Speaker 1>can't hide smells and a smell offense, right, it's a well,

0:28:15.320 --> 0:28:16.880
<v Speaker 1>it depends on the smell. But if it's a smell

0:28:16.920 --> 0:28:20.640
<v Speaker 1>you don't like, it offends and it's something you can't hide, yeah,

0:28:20.720 --> 0:28:23.639
<v Speaker 1>like you said, it gives it away, gives your status away.

0:28:24.400 --> 0:28:27.639
<v Speaker 1>And yeah, I thought this use of the odor was

0:28:27.840 --> 0:28:30.080
<v Speaker 1>really clever. I thought it was a really clever device

0:28:30.119 --> 0:28:33.399
<v Speaker 1>in the film. Yeah, And like I was reading this

0:28:33.520 --> 0:28:37.360
<v Speaker 1>piece by Laura Marks. She writes it's like a it's

0:28:37.359 --> 0:28:41.120
<v Speaker 1>a it's an academic piece, a journal article, but she

0:28:41.200 --> 0:28:47.320
<v Speaker 1>talks about the smell as a potential sensory tool for analysis,

0:28:47.360 --> 0:28:51.320
<v Speaker 1>like analyzing a film or media. And I was just

0:28:51.360 --> 0:28:56.720
<v Speaker 1>thinking about like colonization to a certain extent. So, like

0:28:56.880 --> 0:29:01.200
<v Speaker 1>Korea is. South Korea is now a developed a nation.

0:29:02.000 --> 0:29:05.200
<v Speaker 1>It's one of the wealthier nations in the world now,

0:29:05.880 --> 0:29:09.000
<v Speaker 1>but there is still such a thing as global hierarchy, right,

0:29:09.320 --> 0:29:13.000
<v Speaker 1>And as we as we know, after the Korean Civil War,

0:29:13.920 --> 0:29:18.040
<v Speaker 1>South Korea and North Korea were separated because of USSR

0:29:18.080 --> 0:29:21.520
<v Speaker 1>and US Cold War tensions. So Russia Soviet Union was like,

0:29:21.560 --> 0:29:24.520
<v Speaker 1>will take care of North Korea. US, you take South

0:29:24.560 --> 0:29:29.040
<v Speaker 1>Korea and will be cool. Right, So Korea was divided

0:29:29.120 --> 0:29:34.200
<v Speaker 1>because of foreign Cold War tensions, and you know, South

0:29:34.280 --> 0:29:38.880
<v Speaker 1>Korea was pretty much right after its liberation from Japanese colonation,

0:29:38.920 --> 0:29:43.000
<v Speaker 1>which lasted from nineteen to nine, South Korea was like, okay, well,

0:29:43.040 --> 0:29:45.400
<v Speaker 1>I mean, I guess we're technically free, but now they

0:29:45.440 --> 0:29:49.600
<v Speaker 1>weren't free, right, Like USSR and US took over all

0:29:49.600 --> 0:29:54.960
<v Speaker 1>of those spaces and occupations and roles that Japan was occupying, right,

0:29:55.680 --> 0:30:00.680
<v Speaker 1>And when the Japanese colonized South Korea, they had this

0:30:01.240 --> 0:30:04.240
<v Speaker 1>notion that like, oh, Japan was going to be the

0:30:04.280 --> 0:30:07.280
<v Speaker 1>new imperial empire in Asia, and they were going to

0:30:07.520 --> 0:30:11.600
<v Speaker 1>colonize all these countries and you know, they were going

0:30:11.640 --> 0:30:13.840
<v Speaker 1>to become just as successful as the West, just as

0:30:14.080 --> 0:30:16.120
<v Speaker 1>you know, imperial as the West. That was the dream

0:30:16.200 --> 0:30:19.040
<v Speaker 1>Japan had. And then of course, you know, the United

0:30:19.080 --> 0:30:21.960
<v Speaker 1>States bombed the ship out of Japan and destroyed the

0:30:22.000 --> 0:30:26.360
<v Speaker 1>country and you know, lost World War Two. But Japan,

0:30:26.600 --> 0:30:30.440
<v Speaker 1>the Japanese, like during this colonization process with Korea, they

0:30:30.440 --> 0:30:34.640
<v Speaker 1>had this sanitation policy. So the Japanese would look down

0:30:34.680 --> 0:30:36.960
<v Speaker 1>on the Koreans and say, you know, they're so backward,

0:30:37.000 --> 0:30:40.360
<v Speaker 1>and you know they're very agrarian. Like you said that

0:30:40.720 --> 0:30:43.080
<v Speaker 1>it was a rural economy. South Korea's full of mountains

0:30:43.120 --> 0:30:47.000
<v Speaker 1>and fields, a lot of farming um, and they were like,

0:30:47.040 --> 0:30:50.360
<v Speaker 1>they don't know sanitation, you know. And and the Japanese

0:30:50.360 --> 0:30:54.000
<v Speaker 1>didn't like the smells of of South Koreans because of

0:30:54.240 --> 0:30:58.320
<v Speaker 1>what whatever their lifestyle was like. And so not only

0:30:58.400 --> 0:31:00.760
<v Speaker 1>do you have that, but you also have this the

0:31:00.840 --> 0:31:03.240
<v Speaker 1>cuisine of South Korea, where there's a lot of fermentation.

0:31:03.720 --> 0:31:05.560
<v Speaker 1>So you have like you know, ten jong, which is

0:31:05.560 --> 0:31:09.280
<v Speaker 1>a soybean fermentus soy being paste, and then you have kimchi.

0:31:09.440 --> 0:31:14.240
<v Speaker 1>As everybody now knows. Back in when I first immigrated

0:31:14.280 --> 0:31:17.360
<v Speaker 1>to the United States and I brought my Korean food

0:31:17.760 --> 0:31:25.920
<v Speaker 1>lunch to my ps Brooklyn Public School, Okay, the horror, right,

0:31:26.080 --> 0:31:31.200
<v Speaker 1>the trauma that it left on everybody because I brought

0:31:31.240 --> 0:31:33.120
<v Speaker 1>a role of keep up to class. I mean, it

0:31:33.240 --> 0:31:36.920
<v Speaker 1>was just unbelievable, right, the smell of sesame oil, the

0:31:36.920 --> 0:31:40.280
<v Speaker 1>smell of fermented kimchi. The smell and this this lunch

0:31:40.400 --> 0:31:43.600
<v Speaker 1>story is like universal. You could ask, you could literally

0:31:43.640 --> 0:31:45.800
<v Speaker 1>grab any Asian off the street and be like, do

0:31:45.840 --> 0:31:48.040
<v Speaker 1>you have a lunch story with white people? And they

0:31:48.120 --> 0:31:50.840
<v Speaker 1>would be like, yes, yes, I do. It's like a

0:31:50.920 --> 0:31:53.640
<v Speaker 1>childhood it's like a ritual. It's a rite of passage

0:31:53.640 --> 0:31:58.200
<v Speaker 1>into childhood, immigrant childhood trauma in the United States. And

0:31:58.280 --> 0:32:01.560
<v Speaker 1>so you have the smell that fence, the fermentic cabbage

0:32:01.600 --> 0:32:06.640
<v Speaker 1>smelled a fence. But today you have white people eating

0:32:06.720 --> 0:32:11.200
<v Speaker 1>kinchi in their cars like a salad with no problem.

0:32:11.280 --> 0:32:15.120
<v Speaker 1>Why how how does that happen? Right? And so like

0:32:15.160 --> 0:32:19.720
<v Speaker 1>South Korea went through this huge globalization process in the

0:32:20.040 --> 0:32:23.040
<v Speaker 1>in the nineties, this president in Kim Yong's ham was like,

0:32:23.160 --> 0:32:26.880
<v Speaker 1>I want South Korea to be just as globally branded

0:32:27.160 --> 0:32:30.240
<v Speaker 1>and successful as Japan. Right, because by the nineties, like

0:32:30.440 --> 0:32:33.640
<v Speaker 1>Japan was kicking as like Sony was global. You know,

0:32:33.880 --> 0:32:37.960
<v Speaker 1>Japan had a huge steak in Hollywood through Sony. Um.

0:32:38.000 --> 0:32:41.440
<v Speaker 1>You know, you know they had Walkman okay, Walkman's you

0:32:41.480 --> 0:32:44.360
<v Speaker 1>know that came from Japan. It Hello Kitty everywhere, right,

0:32:44.560 --> 0:32:49.560
<v Speaker 1>Japanese fashion sushi was a huge thing, right, and um,

0:32:49.600 --> 0:32:52.560
<v Speaker 1>you know, everybody was getting down with Japanese products, and

0:32:52.640 --> 0:32:55.320
<v Speaker 1>Korea was like, we need to get there, right because

0:32:55.400 --> 0:32:57.960
<v Speaker 1>you know, the Korea doesn't have a lot of natural resources,

0:32:58.280 --> 0:33:00.640
<v Speaker 1>they don't have a lot to explore, and they needed

0:33:00.680 --> 0:33:04.040
<v Speaker 1>to make it economically and so um, they started, you know,

0:33:04.400 --> 0:33:08.840
<v Speaker 1>doing this global branding process and kimchi was a big

0:33:08.880 --> 0:33:11.880
<v Speaker 1>part of that. So it's it's no accident that's suddenly

0:33:11.880 --> 0:33:14.200
<v Speaker 1>white people are eating kimchi in their cars like a salad. Okay.

0:33:14.240 --> 0:33:18.320
<v Speaker 1>This was very much like a step by step procedure

0:33:18.400 --> 0:33:21.520
<v Speaker 1>that South Korea went through as a government. K Pop

0:33:21.520 --> 0:33:25.040
<v Speaker 1>being global that's also not an accident. Korean dramas being

0:33:25.040 --> 0:33:29.120
<v Speaker 1>on Netflix is not an accident. Korean films winning a

0:33:29.240 --> 0:33:31.719
<v Speaker 1>can palm door is not an accident. You know, like

0:33:31.760 --> 0:33:35.719
<v Speaker 1>the Korea has been trying Korean films Finally winning an

0:33:35.720 --> 0:33:37.840
<v Speaker 1>oscar is not an accident. Korea has been trying to

0:33:37.840 --> 0:33:41.200
<v Speaker 1>win an oscar for decades and they finally was able

0:33:41.240 --> 0:33:45.560
<v Speaker 1>to do this and so um, yeah, globalization is a

0:33:45.640 --> 0:33:48.840
<v Speaker 1>big part of this. And uh, I will also say,

0:33:48.920 --> 0:33:51.400
<v Speaker 1>you know, US neo colonialism is also a big part

0:33:51.400 --> 0:33:53.760
<v Speaker 1>of this because it's like Korea had to convince the

0:33:53.840 --> 0:33:57.120
<v Speaker 1>United States that, you know, Korea was not a stinky

0:33:57.160 --> 0:33:59.360
<v Speaker 1>country or you can get down with the stink. You know,

0:33:59.400 --> 0:34:02.920
<v Speaker 1>it's an acquire your stench. It's an acquired odor, acquired taste,

0:34:03.240 --> 0:34:04.840
<v Speaker 1>and you can get down with it. And it's like

0:34:04.880 --> 0:34:07.440
<v Speaker 1>this the branding thing tricks to you, you know, it

0:34:07.520 --> 0:34:10.319
<v Speaker 1>gets people on board and South Korea has been doing

0:34:10.360 --> 0:34:14.240
<v Speaker 1>it for thirty years and they finally did it. Damn wow.

0:34:14.280 --> 0:34:18.760
<v Speaker 1>That yeah, that's such helpful context. Thank you for truly

0:34:18.840 --> 0:34:21.080
<v Speaker 1>like there, we we are very much on a learning

0:34:21.200 --> 0:34:24.239
<v Speaker 1>learning curve here, so that is incredibly helpful for I

0:34:24.239 --> 0:34:28.040
<v Speaker 1>mean even in understanding how the Parks behave in this

0:34:28.320 --> 0:34:31.040
<v Speaker 1>movie where there's like I had I was sort of

0:34:31.040 --> 0:34:33.800
<v Speaker 1>guessing my way around it previous in my previous reads

0:34:34.440 --> 0:34:38.080
<v Speaker 1>of the movie, where I mean they are very responsive

0:34:38.320 --> 0:34:42.200
<v Speaker 1>to Western culture. I think that there's like that commentary

0:34:42.239 --> 0:34:45.720
<v Speaker 1>in there with their son's fixation on Native American culture

0:34:45.800 --> 0:34:49.360
<v Speaker 1>and the native culture and also the cowboy culture that

0:34:49.520 --> 0:34:54.080
<v Speaker 1>is kind of the you know, false colonial inverse to it,

0:34:54.719 --> 0:34:58.160
<v Speaker 1>and as well as how easily they're fooled. So like

0:34:58.239 --> 0:35:01.480
<v Speaker 1>one of the themes that I really that like hit

0:35:01.520 --> 0:35:04.600
<v Speaker 1>for me more on this viewing, um, just having read

0:35:04.640 --> 0:35:08.719
<v Speaker 1>through more interviews with the director is the fact that

0:35:08.840 --> 0:35:11.759
<v Speaker 1>the Parks aren't necessarily They're not made out to be

0:35:12.160 --> 0:35:17.120
<v Speaker 1>these villains necessarily, which is cool. I mean, you still

0:35:17.440 --> 0:35:20.560
<v Speaker 1>aren't extremely upset when Mr Park dies at the end,

0:35:20.680 --> 0:35:23.960
<v Speaker 1>like he has it coming. It is cathartic, uh to

0:35:24.040 --> 0:35:28.640
<v Speaker 1>see him go down for treating poor people so dismissively.

0:35:29.280 --> 0:35:34.520
<v Speaker 1>But I there is a quote from Bung junho Uh

0:35:34.680 --> 0:35:39.520
<v Speaker 1>that he did in a really incredible Vulture profile from

0:35:39.600 --> 0:35:43.879
<v Speaker 1>last year where he says basically that it is a

0:35:43.920 --> 0:35:49.080
<v Speaker 1>movie with no heroes and no villains. And even though

0:35:49.200 --> 0:35:52.879
<v Speaker 1>the Parks are made out to be more gullible, dismissive,

0:35:53.080 --> 0:35:59.680
<v Speaker 1>and ignorant of the lower classes, rather than actively whatever

0:35:59.760 --> 0:36:03.600
<v Speaker 1>rubbing their hands together, patting the cat and saying like

0:36:03.680 --> 0:36:08.120
<v Speaker 1>I know exactly what they'll do, they're completely unaware, uninterested

0:36:08.320 --> 0:36:11.520
<v Speaker 1>and I mean even to bring back the smell metaphor

0:36:11.600 --> 0:36:16.000
<v Speaker 1>like upset when a reminder of the lower classes is

0:36:16.120 --> 0:36:19.840
<v Speaker 1>intrusive in the smallest way to their to their daily life,

0:36:20.680 --> 0:36:24.600
<v Speaker 1>especially because like the Park family only wants to deal

0:36:24.840 --> 0:36:28.279
<v Speaker 1>with anyone from the lower class as long as they

0:36:28.360 --> 0:36:31.960
<v Speaker 1>seem also like elite, you know what I mean, We're

0:36:32.000 --> 0:36:34.560
<v Speaker 1>like they he gets that little business card for like

0:36:34.719 --> 0:36:38.960
<v Speaker 1>the care which is like this elite housekeeping membership service

0:36:39.160 --> 0:36:43.080
<v Speaker 1>and with a lot of gates. Yeah, right exactly, And

0:36:43.239 --> 0:36:47.600
<v Speaker 1>they find Mr Kim as the driver appealing because he

0:36:47.680 --> 0:36:51.000
<v Speaker 1>was working for this wealthy family of and like the

0:36:51.719 --> 0:36:54.920
<v Speaker 1>forgery of the college degree document you know you had,

0:36:54.960 --> 0:36:57.839
<v Speaker 1>like in the and the two kids uh Kei Jung

0:36:57.960 --> 0:37:01.359
<v Speaker 1>and Q Jessica and Kevin, they actually presented themselves as

0:37:01.520 --> 0:37:06.640
<v Speaker 1>fellow equals, like fellow socio economic equals, like to say

0:37:06.680 --> 0:37:10.160
<v Speaker 1>that they studied abroad like Jessica says she studied in Illinois,

0:37:10.400 --> 0:37:14.560
<v Speaker 1>you know, to say that as a marker of elitism,

0:37:14.640 --> 0:37:20.279
<v Speaker 1>the way that Mrs Park specles in English whenever she can,

0:37:20.840 --> 0:37:25.640
<v Speaker 1>you know, to give these people, like to address them

0:37:25.680 --> 0:37:29.560
<v Speaker 1>in English names, Jessica and Kevin. You know, it's it's

0:37:29.600 --> 0:37:31.560
<v Speaker 1>a marker of elitism. And that's why I say that

0:37:31.760 --> 0:37:36.960
<v Speaker 1>US neo colonial kind of tones are in there, because Korea,

0:37:37.080 --> 0:37:47.719
<v Speaker 1>South Korea equates elitism and success and financial security with America. Well,

0:37:47.719 --> 0:37:52.400
<v Speaker 1>it's not working out for anybody in this concept of

0:37:52.520 --> 0:37:55.760
<v Speaker 1>I mean, I really like that poem mentioned that because

0:37:56.440 --> 0:37:58.960
<v Speaker 1>in the context of like I don't know, I don't

0:37:59.000 --> 0:38:00.560
<v Speaker 1>know if this might get two head, but in the

0:38:00.640 --> 0:38:05.239
<v Speaker 1>context of in a melodrama as a frame, right, melodrama

0:38:05.320 --> 0:38:08.320
<v Speaker 1>is oftentimes used. They say that there is a narrative

0:38:08.320 --> 0:38:11.759
<v Speaker 1>mode within melodrama. So when you watch a melodrama, there's

0:38:11.800 --> 0:38:16.520
<v Speaker 1>a very clear evil person and a very clear hero. Right,

0:38:16.880 --> 0:38:19.800
<v Speaker 1>Like a young girl, an orphan girl working class, works

0:38:19.800 --> 0:38:24.000
<v Speaker 1>so hard, so honest, you know, so beautiful, so caring, right,

0:38:24.360 --> 0:38:27.960
<v Speaker 1>but she just can't get out of the ships, right,

0:38:28.080 --> 0:38:29.800
<v Speaker 1>So what does she do. He's just to meet a hot,

0:38:29.920 --> 0:38:33.400
<v Speaker 1>rich guy and she does, and the hot rich guy

0:38:33.440 --> 0:38:37.160
<v Speaker 1>likes her because she's so honest and hard working. But

0:38:37.320 --> 0:38:41.240
<v Speaker 1>there's always an evil bitch who likes that rich guy too,

0:38:41.480 --> 0:38:44.640
<v Speaker 1>and she'll do anything to bring her down, right, And

0:38:44.680 --> 0:38:46.920
<v Speaker 1>so it's very clear who the villain is and who

0:38:46.960 --> 0:38:51.279
<v Speaker 1>the victim is. But in a neoliberal context of melodrama,

0:38:51.440 --> 0:38:55.560
<v Speaker 1>there's no clear villain. There's just a victim. You know,

0:38:56.040 --> 0:38:59.120
<v Speaker 1>nobody ever names the villain. Everybody always names the victimhood

0:38:59.160 --> 0:39:02.479
<v Speaker 1>like my victim and my plate. But and that that's

0:39:02.520 --> 0:39:05.759
<v Speaker 1>just a very clever way to present that, is to

0:39:05.840 --> 0:39:09.319
<v Speaker 1>say that, yeah, like in in capitalism, maybe there is

0:39:09.520 --> 0:39:12.719
<v Speaker 1>no villain after all, you know, to say, like all

0:39:12.719 --> 0:39:18.319
<v Speaker 1>these people are evil doers, is you know, perhaps not realistic.

0:39:18.640 --> 0:39:22.840
<v Speaker 1>Right to vilify these people would make it the characters

0:39:22.880 --> 0:39:27.719
<v Speaker 1>would be caricatures. They wouldn't be relatable at all. And

0:39:27.760 --> 0:39:30.560
<v Speaker 1>that's something we talked about on the podcast quite a bit,

0:39:30.719 --> 0:39:34.480
<v Speaker 1>although in a different context. We usually have discussed it

0:39:34.840 --> 0:39:39.320
<v Speaker 1>from the point of view of like certain male characters

0:39:39.400 --> 0:39:44.440
<v Speaker 1>in movies being predators and then being so cartoonishly evil

0:39:44.920 --> 0:39:47.360
<v Speaker 1>that no one would ever be able to see themselves

0:39:47.760 --> 0:39:51.439
<v Speaker 1>in someone so cartoonishly evil and they're like, well I can't.

0:39:51.480 --> 0:39:54.080
<v Speaker 1>I'm not a predator like that, So I'm not a predator.

0:39:54.680 --> 0:40:00.680
<v Speaker 1>But like exactly, not all men like you would never

0:40:00.800 --> 0:40:03.359
<v Speaker 1>make and it's I mean, it's and in a frustrating way,

0:40:03.440 --> 0:40:06.400
<v Speaker 1>it's just like good business to make that choice, because

0:40:06.680 --> 0:40:09.200
<v Speaker 1>you don't want your average consumer to look at something

0:40:09.239 --> 0:40:12.000
<v Speaker 1>and be like, wait a second, I feel called out.

0:40:12.120 --> 0:40:16.440
<v Speaker 1>I'm leaving, you know, like yeah, so it's easier to

0:40:16.480 --> 0:40:19.200
<v Speaker 1>go to the cartoon route exactly. And like Amy Schumer

0:40:19.280 --> 0:40:22.040
<v Speaker 1>talked about that too, where when she was like, you know,

0:40:22.640 --> 0:40:26.160
<v Speaker 1>people think that like rape is, you know, or sexual

0:40:26.160 --> 0:40:29.480
<v Speaker 1>assault is like they think of it very conveniently, you know,

0:40:29.560 --> 0:40:32.040
<v Speaker 1>like a stranger attacks you and an assaults you, r

0:40:32.120 --> 0:40:35.759
<v Speaker 1>rapes you. But most sexual assault happens with people you know,

0:40:36.000 --> 0:40:39.520
<v Speaker 1>people you trust, you know, somebody that's completely human in

0:40:39.560 --> 0:40:42.080
<v Speaker 1>your life. And that's what makes sexual assault all the

0:40:42.120 --> 0:40:46.000
<v Speaker 1>more traumatic and confusing. But it's not almost never depicted

0:40:46.040 --> 0:40:51.080
<v Speaker 1>that way in media. Never. It's never your beloved, handsome

0:40:51.120 --> 0:40:54.560
<v Speaker 1>boyfriend who has a stable job and knows your parents

0:40:54.680 --> 0:40:57.279
<v Speaker 1>really well and takes care of your younger brother. It's

0:40:57.320 --> 0:41:01.080
<v Speaker 1>never that guy. But in reality, it but more often

0:41:01.120 --> 0:41:05.880
<v Speaker 1>than that it is. It is, it's actually the prime candidate.

0:41:06.480 --> 0:41:08.800
<v Speaker 1>And that's what's so interesting to me about this movie

0:41:08.960 --> 0:41:12.400
<v Speaker 1>is that a lot of movies that comment on class

0:41:12.719 --> 0:41:17.319
<v Speaker 1>will be like rich people bad poor people good, poor

0:41:17.360 --> 0:41:21.600
<v Speaker 1>people can do no wrong, and it's the poor people

0:41:21.800 --> 0:41:24.560
<v Speaker 1>taking down the rich people. Which, don't get me wrong,

0:41:24.680 --> 0:41:27.160
<v Speaker 1>I like a lot of those movies, and I think

0:41:27.200 --> 0:41:29.120
<v Speaker 1>they have a lot of value and I find them

0:41:29.120 --> 0:41:33.160
<v Speaker 1>to be very catartic. But on the other hand, this

0:41:33.239 --> 0:41:36.759
<v Speaker 1>movie has a much more complex examination of that where

0:41:36.760 --> 0:41:40.239
<v Speaker 1>it's like it's almost like, well, the desperation of poverty

0:41:40.520 --> 0:41:44.320
<v Speaker 1>makes you have to compete with other lower class people,

0:41:44.840 --> 0:41:48.000
<v Speaker 1>and that's why that's when see to push a second

0:41:48.000 --> 0:41:50.640
<v Speaker 1>family into the basement so that you can live upstairs,

0:41:51.840 --> 0:41:55.560
<v Speaker 1>get other people fired so you could take their place. Yes, exactly.

0:41:55.600 --> 0:42:00.720
<v Speaker 1>There that there's the scene where the Kim family is drunk.

0:42:00.960 --> 0:42:04.080
<v Speaker 1>I feel like this is stated most succinctly where they

0:42:04.120 --> 0:42:06.719
<v Speaker 1>have this conversation. There's a few different poll quotes from

0:42:06.719 --> 0:42:09.319
<v Speaker 1>this conversation that you're like, Okay, this is kind of

0:42:09.360 --> 0:42:12.360
<v Speaker 1>the thesis, or it felt to me what the thesis

0:42:12.360 --> 0:42:14.600
<v Speaker 1>of the movie is. But one of the moments that

0:42:14.880 --> 0:42:17.759
<v Speaker 1>really stuck with me that I hadn't I don't know,

0:42:17.760 --> 0:42:19.960
<v Speaker 1>I hadn't given a ton of attention to in previous

0:42:20.239 --> 0:42:24.319
<v Speaker 1>watchings were when they're talking about I think it is

0:42:24.520 --> 0:42:27.520
<v Speaker 1>Q and Mr Kim start to talk about how the

0:42:27.640 --> 0:42:29.160
<v Speaker 1>driver got fired, and they're like, oh, what do you

0:42:29.160 --> 0:42:30.799
<v Speaker 1>think he's doing now? He probably got a good job,

0:42:30.800 --> 0:42:35.680
<v Speaker 1>he's fine. Their conscience plagues them, Yeah, but but then uh,

0:42:35.719 --> 0:42:39.680
<v Speaker 1>the daughter, who is more drunk than everyone interrupts and says,

0:42:40.520 --> 0:42:43.600
<v Speaker 1>we're the ones who need help, worry about us, okay,

0:42:43.760 --> 0:42:45.760
<v Speaker 1>And that line it never really jumped out to me before,

0:42:45.800 --> 0:42:48.360
<v Speaker 1>But that is so much of what it seems like

0:42:48.400 --> 0:42:51.000
<v Speaker 1>it's trying to be said about. Like you can't really

0:42:51.000 --> 0:42:54.440
<v Speaker 1>fault her for that mindset, because this is a family

0:42:54.480 --> 0:42:58.040
<v Speaker 1>that's trying to lift themselves out of poverty, and that

0:42:58.200 --> 0:43:03.480
<v Speaker 1>is a brutal experience that often requires pushing other people

0:43:03.520 --> 0:43:06.440
<v Speaker 1>down to get there, Like it grat we we we

0:43:06.440 --> 0:43:08.600
<v Speaker 1>were just saying about, I don't know, just kind of

0:43:08.640 --> 0:43:11.319
<v Speaker 1>the narrative we're presented with over and over and over

0:43:11.880 --> 0:43:14.560
<v Speaker 1>of you know, being lifted out of poverty, and then

0:43:14.560 --> 0:43:16.520
<v Speaker 1>you're just you've taken the place of the rich people

0:43:16.600 --> 0:43:19.160
<v Speaker 1>and you're probably gonna do the right thing. Uh, and

0:43:19.239 --> 0:43:21.759
<v Speaker 1>it's very easy and it's you know, but but this

0:43:21.880 --> 0:43:25.960
<v Speaker 1>is like the most one of the most brutal, like

0:43:26.239 --> 0:43:31.040
<v Speaker 1>funny interpretations of that experience, to the point where it's like, yeah,

0:43:31.040 --> 0:43:32.759
<v Speaker 1>she kind of has to say, we're the ones who

0:43:32.800 --> 0:43:36.240
<v Speaker 1>need help, worry about us, because if the Kim family

0:43:36.960 --> 0:43:40.640
<v Speaker 1>was worrying and doting on these other people, they wouldn't

0:43:40.680 --> 0:43:43.719
<v Speaker 1>be where they are. And that's not to say that

0:43:44.080 --> 0:43:47.200
<v Speaker 1>poor people are not helping each other out. That's certainly

0:43:47.239 --> 0:43:51.799
<v Speaker 1>not true. I mean we're seeing around us currently, um,

0:43:51.800 --> 0:43:54.719
<v Speaker 1>how much mutual aid is going on and how people are.

0:43:54.760 --> 0:43:57.080
<v Speaker 1>It's it's not to say that people are completely disinterested

0:43:57.120 --> 0:43:59.320
<v Speaker 1>in helping each other, even if they don't have a

0:43:59.360 --> 0:44:02.320
<v Speaker 1>lot of privilege themselves. But in this example and in

0:44:02.440 --> 0:44:06.640
<v Speaker 1>this large metaphor, it totally makes sense and it's like

0:44:06.640 --> 0:44:09.960
<v Speaker 1>brutal to hear. But yeah, I don't know that line

0:44:09.960 --> 0:44:13.400
<v Speaker 1>had never really jumped out to me before this viewing. Yeah,

0:44:13.760 --> 0:44:17.840
<v Speaker 1>I totally agree with everything you said. Statistically, it's the

0:44:17.880 --> 0:44:22.320
<v Speaker 1>people with a lower income who have more compassion and empathy.

0:44:22.719 --> 0:44:26.759
<v Speaker 1>This is this is factually true. The more money you have,

0:44:26.960 --> 0:44:30.719
<v Speaker 1>the less in touch you are with humanity and compassion

0:44:30.800 --> 0:44:32.799
<v Speaker 1>and all of that, no matter how many you know,

0:44:32.880 --> 0:44:37.680
<v Speaker 1>text adaptable charity donations in the person makes right. But

0:44:38.000 --> 0:44:41.840
<v Speaker 1>h so you have this sense of guilt, this conscience

0:44:41.960 --> 0:44:45.640
<v Speaker 1>that Mr Kim and and Q both kind of share.

0:44:46.239 --> 0:44:49.799
<v Speaker 1>And then ke Junk gets angry and says, you know,

0:44:49.880 --> 0:44:53.040
<v Speaker 1>focus on us, you know, we're the ones living in poverty,

0:44:53.120 --> 0:44:56.319
<v Speaker 1>and Mrs Kim also says that she's like, there's so

0:44:56.480 --> 0:44:59.319
<v Speaker 1>everybody in the family is so sweet and kind. They

0:44:59.320 --> 0:45:04.680
<v Speaker 1>have no goals because if you're wealthy, you of course

0:45:04.680 --> 0:45:07.400
<v Speaker 1>you'll be kind. Of course you'll be happy, you'll be nice.

0:45:07.760 --> 0:45:09.319
<v Speaker 1>You know. She was like, if I had money, I'd

0:45:09.320 --> 0:45:11.880
<v Speaker 1>be just as nice. It's like, yeah, it's kind of true.

0:45:11.920 --> 0:45:13.600
<v Speaker 1>You know, when you come from the ships, you're gonna

0:45:13.640 --> 0:45:16.560
<v Speaker 1>have some of the ship marks, the odors, and you

0:45:16.560 --> 0:45:19.160
<v Speaker 1>know you're gonna have more wrinkles, You're gonna seem a

0:45:19.160 --> 0:45:23.280
<v Speaker 1>little more refrainda edges, you know. Yeah, I loved that exchange. Yeah,

0:45:23.680 --> 0:45:26.960
<v Speaker 1>the whole as a family unit, it's like that that

0:45:27.040 --> 0:45:32.800
<v Speaker 1>dialogue was like, uh, it's a commentary on how complicated

0:45:32.840 --> 0:45:35.799
<v Speaker 1>it is to live in a capital society as a

0:45:35.840 --> 0:45:39.359
<v Speaker 1>low income household. And I like that it's Kei Jung

0:45:39.480 --> 0:45:43.120
<v Speaker 1>and Mrs Kim that point these things out because there

0:45:43.160 --> 0:45:45.960
<v Speaker 1>I mean in general, and this is it's not even

0:45:45.960 --> 0:45:47.919
<v Speaker 1>a criticism of the movie. I think it's just kind

0:45:47.960 --> 0:45:50.800
<v Speaker 1>of like, uh, something that shows up in male autour

0:45:50.920 --> 0:45:52.920
<v Speaker 1>movies all the time. It's like, at the end of

0:45:52.960 --> 0:45:56.799
<v Speaker 1>the day, it's about fathers and sons. Uh. And that's

0:45:56.840 --> 0:45:59.600
<v Speaker 1>so many movies, and that is I mean, it's not

0:45:59.719 --> 0:46:02.399
<v Speaker 1>from June Hoo's fault. It's just the fact that men

0:46:02.480 --> 0:46:04.120
<v Speaker 1>make most movies, and so this is a theme we

0:46:04.160 --> 0:46:07.520
<v Speaker 1>see a lot. So I don't know if on this

0:46:07.600 --> 0:46:12.000
<v Speaker 1>viewing looking for those like really clarify, like most of

0:46:12.000 --> 0:46:14.840
<v Speaker 1>those clarifying moments come from the women in the family

0:46:15.440 --> 0:46:19.680
<v Speaker 1>um and the fact that Kei Jung is the mastermind

0:46:19.719 --> 0:46:23.520
<v Speaker 1>of basically this entire plan and gets them to where

0:46:23.560 --> 0:46:26.480
<v Speaker 1>they are, which I think probably contributes to her frustration

0:46:26.520 --> 0:46:29.040
<v Speaker 1>that they're talking about something else when she is like

0:46:29.920 --> 0:46:33.920
<v Speaker 1>basically gotten them to all this in the first place.

0:46:34.000 --> 0:46:36.600
<v Speaker 1>That yeah, I don't know. I mean, I guess one

0:46:36.640 --> 0:46:38.560
<v Speaker 1>of the only things that I wish I had we

0:46:38.640 --> 0:46:41.920
<v Speaker 1>had more of in this movie. I wish that there

0:46:41.960 --> 0:46:45.120
<v Speaker 1>was a little more Mrs Kim, Like, I feel like

0:46:45.120 --> 0:46:50.040
<v Speaker 1>she steals every scene that she's in. She's amazing, and

0:46:50.239 --> 0:46:52.759
<v Speaker 1>but of the four, I feel like she's kind of

0:46:52.760 --> 0:46:55.880
<v Speaker 1>the least present. She's the last family member to get hired,

0:46:56.040 --> 0:46:57.799
<v Speaker 1>and then I don't know, I mean I think it's

0:46:57.800 --> 0:47:00.400
<v Speaker 1>just the father son dynamic that kind of takes up

0:47:00.440 --> 0:47:02.759
<v Speaker 1>more of the air in that plot, which again isn't

0:47:02.760 --> 0:47:05.000
<v Speaker 1>a problem. I just swished it you saw a little

0:47:05.000 --> 0:47:08.239
<v Speaker 1>more of her. I like her. I just really like that. Yeah,

0:47:08.320 --> 0:47:12.920
<v Speaker 1>she's Yeah. The actress's name is Um Tongue Hid and

0:47:13.000 --> 0:47:17.480
<v Speaker 1>she's actually in a very very popular Korean drama right

0:47:17.480 --> 0:47:20.399
<v Speaker 1>now on Netflix called Crash Landing Onto You Anyway, Yeah,

0:47:20.440 --> 0:47:24.840
<v Speaker 1>she's remarkable and her character is also really interesting. I

0:47:24.840 --> 0:47:27.399
<v Speaker 1>mean she was like, what is it, like a shot

0:47:27.440 --> 0:47:29.680
<v Speaker 1>put thrower. Yeah, I don't know what sport that is,

0:47:29.719 --> 0:47:33.400
<v Speaker 1>but she was like an Olympic athlete maybe, like she

0:47:33.560 --> 0:47:35.960
<v Speaker 1>was like she was an athlete. She was a silver

0:47:36.040 --> 0:47:39.879
<v Speaker 1>medal winning athlete, and like sports is such a big

0:47:39.920 --> 0:47:43.640
<v Speaker 1>deal for Korean's. You know, it's like sports is usually

0:47:43.640 --> 0:47:47.759
<v Speaker 1>a form of way out of poverty. Usually, you know,

0:47:47.840 --> 0:47:50.439
<v Speaker 1>it's like what went wrong? What we're what were wrong?

0:47:50.520 --> 0:47:54.160
<v Speaker 1>For her. I'm so curious, you know, like a silver medalist.

0:47:54.280 --> 0:47:57.200
<v Speaker 1>Like and the father, it's like he's done a bunch

0:47:57.239 --> 0:47:59.799
<v Speaker 1>of objects. Maybe he's the person who brought her to

0:48:00.000 --> 0:48:01.640
<v Speaker 1>and you know, she married the wrong piece of ship,

0:48:01.920 --> 0:48:06.400
<v Speaker 1>and you know, and oh and another interesting parallel was

0:48:06.480 --> 0:48:10.520
<v Speaker 1>that the Kim family they were also like they also

0:48:10.600 --> 0:48:14.799
<v Speaker 1>faced financial ruin with the cake shop. They say, like

0:48:14.840 --> 0:48:18.799
<v Speaker 1>a Castella Taiwanese cake shop, and like Costella is like

0:48:18.880 --> 0:48:22.880
<v Speaker 1>this this sponge cake pastry that like Koreans loved, you know,

0:48:23.120 --> 0:48:25.520
<v Speaker 1>like in the eighties and nineties because it was so

0:48:25.680 --> 0:48:28.239
<v Speaker 1>airy and fluffy and delicious, and like it was a

0:48:28.280 --> 0:48:32.880
<v Speaker 1>popular cultural product that they were selling in a lot

0:48:32.920 --> 0:48:36.359
<v Speaker 1>of bakeries. But anyway, that went bust and then they

0:48:36.360 --> 0:48:39.400
<v Speaker 1>were just stuck in you know, financial ruin. And in

0:48:39.440 --> 0:48:42.799
<v Speaker 1>the basement, the guys says the same thing. He's like,

0:48:42.800 --> 0:48:47.640
<v Speaker 1>oh my Costella bakery went bust and and then the

0:48:47.680 --> 0:48:49.680
<v Speaker 1>wife was like, yeah, and we took out money with

0:48:49.760 --> 0:48:53.080
<v Speaker 1>loan sharks, you know, it's much more severe than debt collectors.

0:48:53.080 --> 0:48:56.640
<v Speaker 1>Loan sharking is a huge issue in Korea. They're essentially

0:48:56.760 --> 0:49:00.440
<v Speaker 1>gangsters and thugs will come and break your leg you know,

0:49:00.520 --> 0:49:04.239
<v Speaker 1>destroy your house, destroy your business, kill people whatever, in

0:49:04.320 --> 0:49:07.800
<v Speaker 1>order to collect debt. And the interest rate is ridiculously high,

0:49:07.880 --> 0:49:11.400
<v Speaker 1>and it's like beyond credit cards, you know, and it's

0:49:11.440 --> 0:49:14.439
<v Speaker 1>impossible to get out of debt when you get stuck

0:49:14.480 --> 0:49:18.440
<v Speaker 1>with loan sharks. And so yeah, that's that's also like

0:49:18.520 --> 0:49:21.880
<v Speaker 1>this interesting parallel. It's like and how the Kim family

0:49:22.080 --> 0:49:25.480
<v Speaker 1>was in the same circumstances as the the housekeeper and

0:49:25.520 --> 0:49:29.000
<v Speaker 1>her husband, and yet they are not willing to give

0:49:29.080 --> 0:49:31.720
<v Speaker 1>up their position as of now, right, they're not willing

0:49:31.760 --> 0:49:33.640
<v Speaker 1>to really work with them. They just wanted to kind

0:49:33.640 --> 0:49:37.239
<v Speaker 1>of call the police and asked them right until the

0:49:37.320 --> 0:49:40.800
<v Speaker 1>family fell from the stairs and ruined everything. And I

0:49:40.800 --> 0:49:42.560
<v Speaker 1>would I would also say that, like I wouldn't say

0:49:42.640 --> 0:49:44.640
<v Speaker 1>Ki Jong is the mastermind and all of it. I

0:49:44.640 --> 0:49:47.840
<v Speaker 1>would say it's it's a it was a collective effort

0:49:48.200 --> 0:49:52.880
<v Speaker 1>between Kei Jong and Q, because Q wouldn't have gotten

0:49:52.920 --> 0:49:56.320
<v Speaker 1>that job if it wasn't for his friend right to

0:49:56.360 --> 0:49:59.200
<v Speaker 1>come in and give him that position. Ki Jong was

0:49:59.280 --> 0:50:01.640
<v Speaker 1>kind of like the a facilitator. She was good with

0:50:01.640 --> 0:50:04.120
<v Speaker 1>the documents this and that. I would say Q was

0:50:04.160 --> 0:50:06.440
<v Speaker 1>more of the mastermind, the one that was making all

0:50:06.480 --> 0:50:10.680
<v Speaker 1>these plans so called plans, right, just kind of calling

0:50:10.719 --> 0:50:13.840
<v Speaker 1>back to what you were just talking about Grace, where

0:50:14.000 --> 0:50:17.360
<v Speaker 1>it's kind of like the Kim's seem resistant to seeing

0:50:17.360 --> 0:50:20.799
<v Speaker 1>themselves in this other family, even though, like you were saying,

0:50:20.840 --> 0:50:25.560
<v Speaker 1>they had a very similar financial problem. Uh, and we're

0:50:25.640 --> 0:50:28.480
<v Speaker 1>taken advantage of in a similar way. Um. And another

0:50:28.520 --> 0:50:30.880
<v Speaker 1>example of where again it was just not something that

0:50:30.920 --> 0:50:34.520
<v Speaker 1>had jumped out to me on previous viewings, where it's

0:50:34.560 --> 0:50:37.040
<v Speaker 1>it's the scene where it's just Mr Kim and the

0:50:37.040 --> 0:50:40.399
<v Speaker 1>housekeeper's husband in the basement and Mr Kim is kind

0:50:40.400 --> 0:50:44.000
<v Speaker 1>of disgusted by the basement and it is asked basically

0:50:44.000 --> 0:50:45.799
<v Speaker 1>like how can you live here? Like how can you

0:50:45.840 --> 0:50:49.560
<v Speaker 1>live like this? And then the husband replies by saying, like, well,

0:50:49.600 --> 0:50:52.600
<v Speaker 1>it's not that dissimilar from you know, he doesn't know

0:50:52.640 --> 0:50:55.440
<v Speaker 1>that he said, it's not that dissimilar from your own apartment,

0:50:55.600 --> 0:50:58.120
<v Speaker 1>but that's essentially what he's saying, if like we are

0:50:58.400 --> 0:51:01.560
<v Speaker 1>not that different at all, say, and then to see

0:51:01.800 --> 0:51:05.879
<v Speaker 1>the environmental differences of and this is something we see

0:51:05.880 --> 0:51:09.879
<v Speaker 1>in the States all the time, of how something like

0:51:10.120 --> 0:51:14.600
<v Speaker 1>a rainstorm can seem so like nothing to a rich

0:51:14.680 --> 0:51:16.920
<v Speaker 1>family and they're kind of like, ah, the weather sucks,

0:51:16.960 --> 0:51:19.000
<v Speaker 1>but let's finger each other and our sons out in

0:51:19.000 --> 0:51:22.080
<v Speaker 1>his tent and cares and blah blah blah. They're like

0:51:22.120 --> 0:51:25.840
<v Speaker 1>fingering each other. And then people's homes are being destroyed.

0:51:25.880 --> 0:51:27.759
<v Speaker 1>You know, it's like there's a friend like community that

0:51:27.800 --> 0:51:30.160
<v Speaker 1>the kids are a part of and their whole life

0:51:30.160 --> 0:51:31.920
<v Speaker 1>is being destroyed. And then you've got these rich people

0:51:31.960 --> 0:51:35.000
<v Speaker 1>fingering each other on a hill and exactly, and it

0:51:35.080 --> 0:51:39.359
<v Speaker 1>was so that. I mean that scene of the rainstorm

0:51:39.360 --> 0:51:44.040
<v Speaker 1>and the father, daughter and son walking, you know, all

0:51:44.080 --> 0:51:46.760
<v Speaker 1>the way home through the rain and they're coming down

0:51:46.840 --> 0:51:50.239
<v Speaker 1>that huge you know, that was metaphorical, right, I mean,

0:51:50.800 --> 0:51:53.160
<v Speaker 1>like you have this rock shaped like mountains, you know,

0:51:53.320 --> 0:51:55.080
<v Speaker 1>and it's like how do you get there? But you

0:51:55.120 --> 0:51:56.960
<v Speaker 1>know all that does is come down, like you know,

0:51:57.000 --> 0:51:59.680
<v Speaker 1>you just follow them going down down down. That that

0:52:00.080 --> 0:52:04.600
<v Speaker 1>living is this huge metaphor of the basement every everybody,

0:52:04.640 --> 0:52:07.279
<v Speaker 1>all the poor living abasement, you know, and all that

0:52:07.400 --> 0:52:10.560
<v Speaker 1>rain and ship goes down there, all the rich people,

0:52:10.600 --> 0:52:13.799
<v Speaker 1>ship goes down there, and that's in their clothes, that's

0:52:13.840 --> 0:52:16.880
<v Speaker 1>in their stuff, and that's the smell that that comes

0:52:17.200 --> 0:52:20.200
<v Speaker 1>wafting out of them when they come in try to

0:52:20.239 --> 0:52:23.080
<v Speaker 1>meet with people in society, you know. I think the

0:52:23.200 --> 0:52:28.480
<v Speaker 1>house structure that that that big scene with the stairs

0:52:28.520 --> 0:52:31.879
<v Speaker 1>going down to their little town there, I think that

0:52:32.280 --> 0:52:37.080
<v Speaker 1>is like just the this visual metaphor of class infrastructure,

0:52:37.280 --> 0:52:41.640
<v Speaker 1>you know, and that mobility going upwards is so impossibly

0:52:41.840 --> 0:52:44.719
<v Speaker 1>difficult and high, and how does one do that. It's

0:52:44.760 --> 0:52:48.839
<v Speaker 1>like barely, it's barely doable. And then and then like

0:52:48.960 --> 0:52:52.640
<v Speaker 1>it's like no, it's like everybody just replaces one another's shoes, right,

0:52:52.800 --> 0:52:56.279
<v Speaker 1>It's like the Kim family kicked out everybody that was

0:52:56.360 --> 0:53:00.919
<v Speaker 1>working for the parks. And then even even the guy

0:53:01.000 --> 0:53:05.839
<v Speaker 1>that was hiding in the basement contentedly, right, he was like,

0:53:05.960 --> 0:53:09.120
<v Speaker 1>I mean, I just feel like I'm just of this

0:53:09.200 --> 0:53:11.239
<v Speaker 1>world now. It's like as if I was born here.

0:53:11.280 --> 0:53:13.560
<v Speaker 1>It's like it's like as if I got married here,

0:53:13.560 --> 0:53:17.239
<v Speaker 1>as as I live here. Right, That's what the housekeeper's

0:53:17.280 --> 0:53:21.719
<v Speaker 1>husband says. And it's like even that position is replaced

0:53:21.760 --> 0:53:25.719
<v Speaker 1>by Mr Kim, right, Like they really took over that

0:53:25.840 --> 0:53:29.840
<v Speaker 1>house like fully, and um even like I mean the

0:53:30.600 --> 0:53:33.600
<v Speaker 1>motif of the parasite is like it's like what else

0:53:33.600 --> 0:53:35.839
<v Speaker 1>can they do, you know, in order to survive? It's

0:53:35.880 --> 0:53:37.759
<v Speaker 1>like they have to lie, they have to steal. They

0:53:37.760 --> 0:53:39.720
<v Speaker 1>have to sneak out at night and try to steal

0:53:39.800 --> 0:53:42.160
<v Speaker 1>some fruit and take it back down to the basements

0:53:42.160 --> 0:53:44.040
<v Speaker 1>so they could eat and survive. You know, It's like

0:53:44.080 --> 0:53:47.359
<v Speaker 1>what else can they do? Yeah, certainly no one else

0:53:47.400 --> 0:53:51.480
<v Speaker 1>is making space for them to exist, so it's just

0:53:51.520 --> 0:53:54.239
<v Speaker 1>a matter of taking someone else down to take up

0:53:54.239 --> 0:53:56.879
<v Speaker 1>where they are. It's just yeah, I also like how

0:53:57.680 --> 0:54:01.600
<v Speaker 1>like we use the audience don't really even call into question, like, well,

0:54:01.760 --> 0:54:05.360
<v Speaker 1>wouldn't the Park family like what if they were to

0:54:05.480 --> 0:54:09.399
<v Speaker 1>meet like Mr Kim's spouse, But like, because the Park

0:54:09.560 --> 0:54:15.080
<v Speaker 1>family is so just consumed by themselves, and don't they

0:54:15.080 --> 0:54:18.760
<v Speaker 1>don't think about people lower class than them. You would

0:54:18.800 --> 0:54:21.880
<v Speaker 1>just imagine that Mr Park would never ask Mr Kim

0:54:21.920 --> 0:54:25.400
<v Speaker 1>about his wife or his children or like bother to

0:54:25.480 --> 0:54:30.439
<v Speaker 1>learn anything about them because they're far too self absorbed exactly. Yeah,

0:54:30.560 --> 0:54:33.440
<v Speaker 1>Like when Mr Kim, like as he's driving Mr Park

0:54:33.440 --> 0:54:36.160
<v Speaker 1>ground when whatever, he turns around to say something, you know,

0:54:36.320 --> 0:54:38.160
<v Speaker 1>and they almost get us an accident at one point,

0:54:38.239 --> 0:54:40.480
<v Speaker 1>like Mr Park says, just keep your eye on the road,

0:54:40.760 --> 0:54:44.399
<v Speaker 1>turn around right, You're you're supposed to face that way.

0:54:44.440 --> 0:54:48.080
<v Speaker 1>Not back towards me crossing a line, crossing the line

0:54:48.080 --> 0:54:51.400
<v Speaker 1>that offends him so much, you know, it's so interesting,

0:54:51.440 --> 0:54:53.960
<v Speaker 1>and like, just to talk a little bit more about

0:54:53.960 --> 0:54:56.040
<v Speaker 1>the basement, Like this is something I've been thinking about

0:54:56.040 --> 0:54:59.640
<v Speaker 1>a long time. And there's this there's a short story

0:54:59.640 --> 0:55:02.600
<v Speaker 1>that's very famous in Korea called Wings. It's written by

0:55:02.600 --> 0:55:07.040
<v Speaker 1>a modernist called He's Hung, and it's a story about

0:55:07.040 --> 0:55:11.960
<v Speaker 1>a man who is living in a room that is

0:55:12.480 --> 0:55:15.000
<v Speaker 1>it's like in the farthest back of the house, and

0:55:15.040 --> 0:55:18.920
<v Speaker 1>then there's this partition, and then beyond the partition is

0:55:18.960 --> 0:55:22.399
<v Speaker 1>the wife's room. And in order to access his room,

0:55:22.480 --> 0:55:24.880
<v Speaker 1>you have to go through the wife's room, right, So

0:55:25.000 --> 0:55:27.560
<v Speaker 1>this man is essentially stuck, right, and the wife is

0:55:27.600 --> 0:55:31.480
<v Speaker 1>like the gatekeeper, and the man is like unemployed, jobless,

0:55:31.600 --> 0:55:34.680
<v Speaker 1>He barely eats, barely gets any sunlight. Whatever he does

0:55:34.719 --> 0:55:37.480
<v Speaker 1>in that room is only permissible if the wife allows

0:55:37.560 --> 0:55:40.160
<v Speaker 1>him to. And the wife is a prostitute, so she

0:55:40.280 --> 0:55:43.440
<v Speaker 1>works in that other room. And and the man says,

0:55:43.480 --> 0:55:45.799
<v Speaker 1>in this other room, he's like, I'm very content with

0:55:45.840 --> 0:55:48.719
<v Speaker 1>my living here. And I felt like that was very

0:55:48.840 --> 0:55:53.120
<v Speaker 1>present in the basement scene with the housekeeper's husband. You know,

0:55:53.640 --> 0:55:57.319
<v Speaker 1>it's like and and he's hung wrote that story when

0:55:57.600 --> 0:56:01.399
<v Speaker 1>Korea was occupied by Japan, right, And it's like, when

0:56:01.440 --> 0:56:06.480
<v Speaker 1>you're colonized, let's say you're colonized by another imperial country,

0:56:06.600 --> 0:56:10.319
<v Speaker 1>or if you're colonized by capitalism, whatever it is, and

0:56:10.400 --> 0:56:13.719
<v Speaker 1>you become content in living there and you don't have

0:56:13.760 --> 0:56:17.680
<v Speaker 1>any desire to be mobile whatever, get out, then it's

0:56:17.680 --> 0:56:20.719
<v Speaker 1>like what happens? Right? And I thought that was very

0:56:20.800 --> 0:56:24.960
<v Speaker 1>much a theme in that, especially because I don't think

0:56:24.960 --> 0:56:28.239
<v Speaker 1>anybody does. That was just my reading of it. I

0:56:28.280 --> 0:56:31.560
<v Speaker 1>need to write about it before some household does well,

0:56:31.680 --> 0:56:37.080
<v Speaker 1>especially because the housekeeper's husband he worships Mr Park He

0:56:37.160 --> 0:56:40.480
<v Speaker 1>like almost looks at him as a god of sorts.

0:56:40.719 --> 0:56:43.719
<v Speaker 1>And I feel like that's also very I guess, just

0:56:43.760 --> 0:56:48.279
<v Speaker 1>kind of allegorical of the way society teaches people you

0:56:48.360 --> 0:56:51.280
<v Speaker 1>need to respect these rich people. You need to respect

0:56:51.280 --> 0:56:54.040
<v Speaker 1>the people with the rich jobs, and and but if

0:56:54.080 --> 0:56:56.440
<v Speaker 1>you encounter them, they're like, who the funk are you?

0:56:57.000 --> 0:57:00.480
<v Speaker 1>They don't smell, I don't like you exactly, like do

0:57:00.520 --> 0:57:03.959
<v Speaker 1>you know me? Right? And he's like he's like subservient,

0:57:04.200 --> 0:57:08.160
<v Speaker 1>like you know, ritualistically whenever when when anybody else walks

0:57:08.239 --> 0:57:11.600
<v Speaker 1>up those stairs, those lights don't go on. It's only

0:57:11.600 --> 0:57:14.040
<v Speaker 1>when Mr Park goes up those stairs then the lights

0:57:14.080 --> 0:57:17.760
<v Speaker 1>go on like that. And it's like when the housekeeper's

0:57:17.840 --> 0:57:21.240
<v Speaker 1>husband's down there, he goes into this like militaristic mode,

0:57:21.280 --> 0:57:24.640
<v Speaker 1>like he's saluting him, right, And I feel like again,

0:57:24.720 --> 0:57:29.360
<v Speaker 1>there is that you know, this colonial commentary again, like

0:57:29.840 --> 0:57:32.920
<v Speaker 1>a lot of Koreans before the division were recruited by

0:57:33.000 --> 0:57:36.200
<v Speaker 1>the Japanese for World War One and World War Two.

0:57:36.320 --> 0:57:39.440
<v Speaker 1>You know a lot of those kamakaze pilots were Koreans

0:57:39.480 --> 0:57:43.440
<v Speaker 1>who were unwilling to kill themselves, okay by crash landing

0:57:43.440 --> 0:57:48.919
<v Speaker 1>onto other countries. So yeah, there's that huge, huge US

0:57:49.000 --> 0:57:53.240
<v Speaker 1>military presence in Korea and all over the world. Actually

0:57:53.240 --> 0:57:55.400
<v Speaker 1>there's like, you know, over eighty countries with U S

0:57:55.440 --> 0:57:59.520
<v Speaker 1>military presence, and um yeah, I think I think a

0:57:59.560 --> 0:58:03.000
<v Speaker 1>lot of that is in there. And that's another example

0:58:03.040 --> 0:58:08.040
<v Speaker 1>too of Mr Kim kind of having a similar trait

0:58:08.200 --> 0:58:11.200
<v Speaker 1>to the housekeeper's husband that he, you know, probably wouldn't

0:58:11.240 --> 0:58:13.880
<v Speaker 1>want to admit that. There's I think I can think

0:58:13.920 --> 0:58:17.520
<v Speaker 1>of two examples where Mr Kim specifically. There's one when

0:58:17.560 --> 0:58:21.080
<v Speaker 1>they're drinking beer in the basement after they start getting

0:58:21.120 --> 0:58:23.760
<v Speaker 1>paid by the parks, and he's like, let's pour one

0:58:23.800 --> 0:58:26.440
<v Speaker 1>out for Mr Park, Like, it's so good of him

0:58:26.480 --> 0:58:28.360
<v Speaker 1>to give this to us, even though he doesn't know

0:58:28.400 --> 0:58:31.120
<v Speaker 1>he's giving it to us. And then again when he's

0:58:31.200 --> 0:58:33.000
<v Speaker 1>in the basement at the end of the movie, he

0:58:33.200 --> 0:58:35.800
<v Speaker 1>I mean, he's murdered Mr Park, but he like apologizes

0:58:36.080 --> 0:58:40.919
<v Speaker 1>to all the time, and and it's still like Mr Park,

0:58:41.120 --> 0:58:44.400
<v Speaker 1>even at his time of death, didn't know who he

0:58:44.600 --> 0:58:47.480
<v Speaker 1>was really, I mean, he just knew the facade that

0:58:47.520 --> 0:58:52.520
<v Speaker 1>he was presenting to survive. Yeah, we could have taken

0:58:52.480 --> 0:58:54.280
<v Speaker 1>another quick break, but then we'll come right back for

0:58:54.320 --> 0:59:02.200
<v Speaker 1>a more discussion. I wanted to bring us something that

0:59:02.240 --> 0:59:05.480
<v Speaker 1>I thought was funny and didn't really know how to

0:59:05.480 --> 0:59:09.360
<v Speaker 1>fully articulate until I m read the interview with Long

0:59:09.440 --> 0:59:13.720
<v Speaker 1>Dunho where he says there's no heroes and there's no villains. Intentionally, UM,

0:59:13.760 --> 0:59:18.600
<v Speaker 1>I think it does make it really challenging read for

0:59:19.040 --> 0:59:22.400
<v Speaker 1>rich people and people who are inclined to be like

0:59:22.560 --> 0:59:26.080
<v Speaker 1>but the rich people were nice. Um, And I wanted.

0:59:26.360 --> 0:59:31.120
<v Speaker 1>I wanted to shout out. I want I wanted to

0:59:31.160 --> 0:59:34.880
<v Speaker 1>shout out in a negative way. Comedian Neil Brennan who

0:59:35.680 --> 0:59:41.400
<v Speaker 1>famously could not figure out the themes in Parasite. Um

0:59:41.440 --> 0:59:43.800
<v Speaker 1>it was. I remember there was like a big everyone

0:59:43.920 --> 0:59:45.840
<v Speaker 1>was like dumping on him on Twitter when this happened,

0:59:45.840 --> 0:59:47.640
<v Speaker 1>and he for some reason did not delete the tweets.

0:59:47.680 --> 0:59:52.640
<v Speaker 1>But this is back in February this year. Um, he tweeted,

0:59:53.000 --> 0:59:55.160
<v Speaker 1>is it too early to say the central metaphor and

0:59:55.240 --> 0:59:59.560
<v Speaker 1>parasite didn't actually work? Who is the parasite, the richer

0:59:59.640 --> 1:00:02.640
<v Speaker 1>the pool? With that in mind, explain the third act

1:00:02.720 --> 1:00:08.240
<v Speaker 1>to me? Like he just it was really listening to

1:00:08.320 --> 1:00:16.680
<v Speaker 1>this podcast. Neil Brennan. He would never but he's very problematic. Yeah,

1:00:17.000 --> 1:00:20.720
<v Speaker 1>he's the worst. I don't like his general perspect outlook

1:00:21.440 --> 1:00:24.840
<v Speaker 1>on gender. Yeah, his his outlook, I just I've yet

1:00:24.880 --> 1:00:26.840
<v Speaker 1>to see it. And yet he is such a victim

1:00:27.080 --> 1:00:30.440
<v Speaker 1>right as we've seen in three mics. I thought it

1:00:30.480 --> 1:00:33.800
<v Speaker 1>was so interesting how like nobody gave Neil Brennan any

1:00:33.840 --> 1:00:37.000
<v Speaker 1>ship for doing three mikes, which was like a third

1:00:37.080 --> 1:00:40.240
<v Speaker 1>of it was just like this, you know, him groveling

1:00:40.280 --> 1:00:44.840
<v Speaker 1>on stage of his victimhood. And then when Hannah Gadsby

1:00:45.400 --> 1:00:49.840
<v Speaker 1>did her thing, everybody was so up in arms about

1:00:49.840 --> 1:00:53.960
<v Speaker 1>whether or not this is comedy for cultural pasttime dumping

1:00:54.000 --> 1:00:57.120
<v Speaker 1>on her. Yeah, yeah, yeah, And it's like, uh, why

1:00:57.120 --> 1:01:00.400
<v Speaker 1>don't you start with Neil Brennan's special which came out

1:01:00.440 --> 1:01:05.640
<v Speaker 1>before the Net and then question how to Gadsby if

1:01:05.640 --> 1:01:09.080
<v Speaker 1>you want to be fair New York Times, right. I

1:01:09.120 --> 1:01:13.480
<v Speaker 1>think his most recent funk up was immediately defending Chrystal

1:01:13.560 --> 1:01:20.320
<v Speaker 1>Lia but oh my God, which which really swept his

1:01:20.840 --> 1:01:26.320
<v Speaker 1>not understanding parasite even one under the rug. But I

1:01:26.400 --> 1:01:30.880
<v Speaker 1>remember that Neil Brennan insisted that Twitter explained parasite to him.

1:01:31.480 --> 1:01:34.280
<v Speaker 1>And it's funny. He's too rich. He's like, the rich

1:01:34.320 --> 1:01:39.000
<v Speaker 1>people were nice, So what's the problems like? And that's

1:01:39.040 --> 1:01:41.320
<v Speaker 1>kind of the brilliance of this movie is like there

1:01:42.080 --> 1:01:45.360
<v Speaker 1>the problem is looming over them, but it's not personified.

1:01:47.280 --> 1:01:50.600
<v Speaker 1>Grace and Jamie two people have mentioned the idea of

1:01:50.640 --> 1:01:52.840
<v Speaker 1>like the Plan and the master plan that the Kim

1:01:52.920 --> 1:01:56.360
<v Speaker 1>family kind of have like crafted and are trying to follow,

1:01:56.400 --> 1:01:59.760
<v Speaker 1>and this is a huge motif and themes throughout the

1:01:59.760 --> 1:02:01.600
<v Speaker 1>movie be And we talked about this a little bit

1:02:01.880 --> 1:02:05.400
<v Speaker 1>on our recent set It Off episode, where in that movie,

1:02:05.480 --> 1:02:08.800
<v Speaker 1>different characters discuss having a plan for the future and

1:02:09.040 --> 1:02:11.720
<v Speaker 1>what's your five year plan and stuff. Like that, and

1:02:11.760 --> 1:02:14.920
<v Speaker 1>the you know, upper class character is always like, well, yes,

1:02:14.960 --> 1:02:17.120
<v Speaker 1>of course I have a plan and it's this, and

1:02:17.120 --> 1:02:20.360
<v Speaker 1>then the lower income characters are always like, I'm just

1:02:20.440 --> 1:02:23.800
<v Speaker 1>trying to survive one day at a time. And just

1:02:23.840 --> 1:02:27.120
<v Speaker 1>the idea of like having a plan is such a

1:02:27.360 --> 1:02:31.800
<v Speaker 1>like middle or upper middle class or wealthy, privileged thing

1:02:31.880 --> 1:02:35.360
<v Speaker 1>to be able to have. And and this gets explored

1:02:35.440 --> 1:02:39.479
<v Speaker 1>quite a bit in Parasite, where you know, they form

1:02:39.560 --> 1:02:44.280
<v Speaker 1>this plan to infiltrate the Park family and to end

1:02:44.360 --> 1:02:47.200
<v Speaker 1>up working for them. It works for a very short

1:02:47.200 --> 1:02:51.600
<v Speaker 1>amount of time, but then like ship hits the fan,

1:02:51.720 --> 1:02:54.840
<v Speaker 1>even like when the former housekeeper shows up on the doorstep,

1:02:54.920 --> 1:02:57.600
<v Speaker 1>like Q is like, this isn't part of the plan.

1:02:58.200 --> 1:03:00.720
<v Speaker 1>We don't know what to do, This isn't the is unexpected,

1:03:00.720 --> 1:03:03.439
<v Speaker 1>This is not part of our plan. And then Mr

1:03:03.560 --> 1:03:07.480
<v Speaker 1>Kim gives this really great monologue after their apartment has

1:03:07.480 --> 1:03:10.600
<v Speaker 1>been flooded and they're like having to spend the night

1:03:10.760 --> 1:03:14.080
<v Speaker 1>in a gym. He says, um, you know what kind

1:03:14.120 --> 1:03:17.120
<v Speaker 1>of plan never fails? No plan at all. If you

1:03:17.160 --> 1:03:19.520
<v Speaker 1>make a plan, life never works out that way. That's

1:03:19.560 --> 1:03:22.480
<v Speaker 1>why people shouldn't make plans. With no plan, nothing can

1:03:22.520 --> 1:03:25.160
<v Speaker 1>go wrong and if something spins out of control, it

1:03:25.200 --> 1:03:28.680
<v Speaker 1>doesn't matter. None of it fucking matters, because yeah, like

1:03:29.000 --> 1:03:32.840
<v Speaker 1>people from a lower socioeconomic class just simply don't have

1:03:33.120 --> 1:03:37.440
<v Speaker 1>the resources and the privilege to form and execute plans

1:03:37.520 --> 1:03:40.840
<v Speaker 1>that actually ever work. And then the movie ends with

1:03:41.080 --> 1:03:44.960
<v Speaker 1>Q being like, here's my plan. I'm gonna get a job,

1:03:45.000 --> 1:03:47.800
<v Speaker 1>I'm gonna go to that university. I'm gonna, you know,

1:03:48.200 --> 1:03:50.160
<v Speaker 1>have a career. I'm going to make a bunch of money,

1:03:50.200 --> 1:03:52.560
<v Speaker 1>and then I'm going to buy this house. And then

1:03:52.640 --> 1:03:55.360
<v Speaker 1>you know, Dad, you're going to come out of hiding

1:03:55.400 --> 1:03:58.000
<v Speaker 1>and we're all going to reunite. But it all plays

1:03:58.000 --> 1:04:00.320
<v Speaker 1>out again is a flash forward. It's like a dream

1:04:00.400 --> 1:04:02.880
<v Speaker 1>sequence more than anything, because then it cuts back to

1:04:03.200 --> 1:04:07.200
<v Speaker 1>Q in the in his basement level apartment. It's a fantasy.

1:04:07.280 --> 1:04:10.280
<v Speaker 1>It's completely a fantasy. Yeah, there's no way he's going

1:04:10.320 --> 1:04:12.840
<v Speaker 1>to get out of that basely the way he suffered

1:04:13.080 --> 1:04:17.880
<v Speaker 1>a huge brain injury. You know, I mean he's he's

1:04:17.960 --> 1:04:21.320
<v Speaker 1>a disabled man, and he has a record. You know,

1:04:21.360 --> 1:04:23.960
<v Speaker 1>he has a criminal record, and I mean having a

1:04:24.000 --> 1:04:27.160
<v Speaker 1>criminal record and carea is also like a huge damning thing,

1:04:27.280 --> 1:04:31.520
<v Speaker 1>you know, um, being a disabled person is huge damning thing.

1:04:31.960 --> 1:04:36.080
<v Speaker 1>He actually does play with themes like that, like criminality

1:04:36.160 --> 1:04:40.840
<v Speaker 1>and disability in his other films. I would really strongly

1:04:41.040 --> 1:04:44.200
<v Speaker 1>recommend Memories of Murder by the Way. I would say

1:04:44.520 --> 1:04:47.720
<v Speaker 1>of all of his films, that's his best work. I

1:04:47.720 --> 1:04:51.080
<v Speaker 1>haven't seen that one. Yeah, I really enjoyed it. Yeah,

1:04:51.320 --> 1:04:54.040
<v Speaker 1>where did you see that? I'm just curious. I had

1:04:54.080 --> 1:04:56.800
<v Speaker 1>to find a rip of it online. Yeah there's It's

1:04:56.840 --> 1:05:01.880
<v Speaker 1>like it's not available anyway. Yeah, it's such a good movie.

1:05:01.920 --> 1:05:04.000
<v Speaker 1>The man who plays Mr Kim is also in that.

1:05:04.880 --> 1:05:08.600
<v Speaker 1>But yeah, anyway, Uh, yeah, there's always somebody with a

1:05:08.640 --> 1:05:11.600
<v Speaker 1>disability and like a lot of his movies, and I

1:05:11.640 --> 1:05:16.240
<v Speaker 1>think that's there intentionally. He has, like is making a

1:05:16.240 --> 1:05:20.400
<v Speaker 1>commentary about South Korea not making it that easy for

1:05:20.400 --> 1:05:24.720
<v Speaker 1>people with disabilities to survive and like live among everybody,

1:05:24.760 --> 1:05:28.760
<v Speaker 1>you know, harmoniously in society. Yeah. There was a read

1:05:28.840 --> 1:05:32.800
<v Speaker 1>of the planned theme that I really liked was from

1:05:32.840 --> 1:05:36.480
<v Speaker 1>that same Vulture profile. It was for I guess, from

1:05:36.480 --> 1:05:40.560
<v Speaker 1>a follow up of that profile by a writer named

1:05:40.560 --> 1:05:46.480
<v Speaker 1>e Alex Jung who we've we've quoted him before. We

1:05:46.600 --> 1:05:51.360
<v Speaker 1>put him Alex alex Jung, the same as my last name. Yeah, okay.

1:05:51.840 --> 1:05:54.400
<v Speaker 1>So Alex Jung, we have quoted him a number of times.

1:05:54.400 --> 1:05:58.000
<v Speaker 1>He writes most of the major profiles for New York Magazine,

1:05:58.120 --> 1:06:02.120
<v Speaker 1>and he's just a fucking incredible But he argues in

1:06:02.200 --> 1:06:06.240
<v Speaker 1>the follow up to the profile that Hope is the

1:06:06.280 --> 1:06:09.240
<v Speaker 1>emotional parents. So I'm quoting him. Hope is the emotional

1:06:09.280 --> 1:06:11.760
<v Speaker 1>parasite in the film, the thing that keeps us going

1:06:11.800 --> 1:06:16.200
<v Speaker 1>but sucks our marrow dry. So the whatever the true

1:06:16.200 --> 1:06:19.440
<v Speaker 1>parasite being discussed, because I feel like in the initial

1:06:19.640 --> 1:06:23.160
<v Speaker 1>wave of reviews and discussion about this film, there was

1:06:23.200 --> 1:06:27.240
<v Speaker 1>a lot of who was the parasite? Who am the parasite?

1:06:27.760 --> 1:06:30.960
<v Speaker 1>Neil Brennan, who what is a parasite? Was like, But

1:06:31.040 --> 1:06:33.880
<v Speaker 1>they didn't tell me who the parasite wasn't my third act?

1:06:34.240 --> 1:06:38.680
<v Speaker 1>People are so basic? Yeah, I mean, it's even It's like,

1:06:38.960 --> 1:06:41.360
<v Speaker 1>I mean, there is a very different example. When things

1:06:41.360 --> 1:06:44.520
<v Speaker 1>are spoon fed to them. They want somebody to say,

1:06:45.080 --> 1:06:50.600
<v Speaker 1>and I am the parasite. Oh that's why the title's parasite.

1:06:51.360 --> 1:06:54.640
<v Speaker 1>I am the devil wares product, I am the parasite.

1:06:56.680 --> 1:07:03.760
<v Speaker 1>Everyone wants that Spartacus moment, like that moment Poisoned, I

1:07:03.800 --> 1:07:07.400
<v Speaker 1>am a demon Prince. I'm quoting I Frankenstein. Now I

1:07:07.480 --> 1:07:13.040
<v Speaker 1>am I Frankenstein. Uh he does say that though, Uh

1:07:13.920 --> 1:07:16.640
<v Speaker 1>he basically does, But but I do. I mean that

1:07:17.160 --> 1:07:20.640
<v Speaker 1>is I think the most discinct read of what if

1:07:20.680 --> 1:07:25.000
<v Speaker 1>there is a parasite that it's it's that desire to

1:07:25.840 --> 1:07:28.520
<v Speaker 1>want to keep trying to make a plan in spite

1:07:28.520 --> 1:07:30.760
<v Speaker 1>of all evidence to the contrary, which is kind of

1:07:30.760 --> 1:07:33.520
<v Speaker 1>what capitalism encourages you to do. Is like, oh, who

1:07:33.560 --> 1:07:35.800
<v Speaker 1>cares how many times this dream kicks you in the

1:07:35.840 --> 1:07:37.680
<v Speaker 1>face and tells you to funk off and tells you

1:07:37.680 --> 1:07:40.800
<v Speaker 1>you smell and tells you you know, just works against

1:07:40.840 --> 1:07:43.160
<v Speaker 1>you in every way. Just get you know, bootstrap, get

1:07:43.200 --> 1:07:48.800
<v Speaker 1>back up, try again. You've got this American capitalist Christian mentality. Yeah,

1:07:49.120 --> 1:07:53.320
<v Speaker 1>like pay your dues, Yeah, suck it up, keep going.

1:07:53.440 --> 1:07:55.680
<v Speaker 1>And it's like, what does that say? They're like, if

1:07:55.680 --> 1:07:58.520
<v Speaker 1>you keep doing something over and over again, expecting a

1:07:58.520 --> 1:08:02.360
<v Speaker 1>different result every time, you're a psychopath, right, Like that's

1:08:03.400 --> 1:08:08.080
<v Speaker 1>everybody in a capital of society. That's literally everybody, you know.

1:08:09.240 --> 1:08:11.440
<v Speaker 1>But yeah, I mean with the planned thing though, I

1:08:11.760 --> 1:08:13.640
<v Speaker 1>think alex Is reading is so beautiful. It's like an

1:08:13.680 --> 1:08:20.080
<v Speaker 1>inverse Shawshank redemption. Right, Morgan Freeman is like Hope kills

1:08:20.120 --> 1:08:24.160
<v Speaker 1>a man, like hope drives a man crazy. And then

1:08:24.240 --> 1:08:27.840
<v Speaker 1>like the guy he's like, you know, he writes work

1:08:27.880 --> 1:08:29.800
<v Speaker 1>your freemane letters like hope is a beautiful thing or

1:08:29.800 --> 1:08:35.280
<v Speaker 1>blah blah blah. Yeah, yeah, and it's like like, no,

1:08:35.680 --> 1:08:39.280
<v Speaker 1>it doesn't. It makes you cool, destroy you, It will

1:08:39.560 --> 1:08:43.639
<v Speaker 1>destroy everything inside of you, your family, everything you love.

1:08:44.120 --> 1:08:47.600
<v Speaker 1>But yeah, I think that's a really lovely reading to

1:08:47.680 --> 1:08:50.240
<v Speaker 1>say that Hope is the parasite for sure. I mean

1:08:50.680 --> 1:08:53.400
<v Speaker 1>his plan at the end that I mean, in a way,

1:08:53.400 --> 1:08:55.960
<v Speaker 1>it feel like hopes like that even though in your

1:08:56.080 --> 1:08:58.160
<v Speaker 1>heart of heart, of heart of hearts, you're like, this

1:08:58.280 --> 1:09:00.960
<v Speaker 1>is not going to fucking happen like that, I could

1:09:00.960 --> 1:09:04.320
<v Speaker 1>see how that would be necessary to his continuing to

1:09:04.360 --> 1:09:08.759
<v Speaker 1>survive is like hoping that things will change or hoping

1:09:08.760 --> 1:09:11.640
<v Speaker 1>that this might be attainable, even though we watching it

1:09:11.760 --> 1:09:16.719
<v Speaker 1>know that it is deeply unlikely that that will ever happen. Right.

1:09:16.920 --> 1:09:21.120
<v Speaker 1>It's like everybody has this inner will to live for

1:09:21.160 --> 1:09:24.679
<v Speaker 1>some reason, even the guy in the basement with who

1:09:24.680 --> 1:09:28.640
<v Speaker 1>has literally no life, no sunlight, no Netflix, you know,

1:09:28.840 --> 1:09:31.599
<v Speaker 1>how does he pass the time? Right? And it's like

1:09:32.080 --> 1:09:35.120
<v Speaker 1>he's still living, he's still stealing food and living. He's

1:09:35.200 --> 1:09:39.880
<v Speaker 1>going on. Oh and in the Mr Kim's monologue, which

1:09:39.920 --> 1:09:44.280
<v Speaker 1>I love that monologue, Um and you you read it beautifully.

1:09:44.320 --> 1:09:47.960
<v Speaker 1>But he does also say, you know, when you're making

1:09:48.000 --> 1:09:50.639
<v Speaker 1>these plans, like even if you don't even if it's

1:09:50.680 --> 1:09:52.160
<v Speaker 1>not in your plan, you know, in the spur of

1:09:52.160 --> 1:09:54.160
<v Speaker 1>the moment, like you might kill a man, you might

1:09:54.160 --> 1:09:57.439
<v Speaker 1>say country. He says those things. I think that's very

1:09:57.479 --> 1:10:02.080
<v Speaker 1>important because you know, again like create as a colony

1:10:02.280 --> 1:10:05.320
<v Speaker 1>had to do those very things. You know, like a

1:10:05.400 --> 1:10:09.880
<v Speaker 1>lot of people had to in order to keep their

1:10:09.920 --> 1:10:13.160
<v Speaker 1>wealth or attain wealth, they had to sell their country

1:10:13.200 --> 1:10:17.439
<v Speaker 1>out and you know, align with the Japanese imperial forces.

1:10:17.439 --> 1:10:19.439
<v Speaker 1>A lot of people had to do that. And then

1:10:19.560 --> 1:10:22.760
<v Speaker 1>when North and South was divided, a lot of South

1:10:22.840 --> 1:10:26.320
<v Speaker 1>Koreans had to go into hiding because they were like,

1:10:26.320 --> 1:10:29.479
<v Speaker 1>well you were you you were a traitor to your country.

1:10:29.520 --> 1:10:31.760
<v Speaker 1>You know, there was a lot of that too. But

1:10:32.120 --> 1:10:34.280
<v Speaker 1>a lot of those people continue to retain their wealth.

1:10:34.360 --> 1:10:37.320
<v Speaker 1>I knew that's where Samson comes from. Um. Yeah, you

1:10:37.320 --> 1:10:40.120
<v Speaker 1>have a lot of that, a lot of murdering, especially

1:10:40.240 --> 1:10:43.200
<v Speaker 1>you know during the Korean War when when you know,

1:10:43.360 --> 1:10:45.960
<v Speaker 1>it's like you couldn't tell who is a communist who

1:10:46.080 --> 1:10:48.800
<v Speaker 1>is not? You know, how can you tell that there's

1:10:48.840 --> 1:10:52.120
<v Speaker 1>no marker of communism per se. A lot of innocent

1:10:52.160 --> 1:10:56.440
<v Speaker 1>people lost their lives because of this whole this paranoia

1:10:56.640 --> 1:10:59.280
<v Speaker 1>which comes from McCarthyism, you know, because from the US

1:10:59.560 --> 1:11:02.840
<v Speaker 1>it's a it's a constructed paranoia that was injected into

1:11:03.160 --> 1:11:06.880
<v Speaker 1>other countries, right, this paranoia over the Kami and a

1:11:06.880 --> 1:11:09.920
<v Speaker 1>lot of innocent people lost their lives. And there's actually

1:11:09.960 --> 1:11:13.439
<v Speaker 1>a a movie um that was set on Chiju Island,

1:11:13.560 --> 1:11:16.080
<v Speaker 1>which is like an island just off the coast to

1:11:16.080 --> 1:11:18.880
<v Speaker 1>South Korea. It belongs to South Korea, but it's like

1:11:18.920 --> 1:11:23.160
<v Speaker 1>they're an island. So their languages, like their their dialect

1:11:23.240 --> 1:11:26.519
<v Speaker 1>is also very unique too in Chiju. But a lot

1:11:26.560 --> 1:11:29.320
<v Speaker 1>of innocent people lost their lives on that island during

1:11:29.360 --> 1:11:32.320
<v Speaker 1>the Korean War, Like people showed up and they were like,

1:11:32.400 --> 1:11:34.560
<v Speaker 1>are you a communist? And they're like, what's a communist?

1:11:34.560 --> 1:11:36.120
<v Speaker 1>And they get shot? You know what I mean? It

1:11:36.160 --> 1:11:40.360
<v Speaker 1>was literally like that, you know. And when Americans were there,

1:11:40.360 --> 1:11:44.280
<v Speaker 1>you know, in Korea bombing the ship out of Korea,

1:11:44.439 --> 1:11:46.400
<v Speaker 1>they couldn't tell who was a North Korean who was

1:11:46.439 --> 1:11:49.439
<v Speaker 1>a South Korean. Right, They just simply couldn't how could

1:11:49.439 --> 1:11:51.840
<v Speaker 1>you tell? You know, And that's where the word gook

1:11:51.920 --> 1:11:55.639
<v Speaker 1>comes from. You know a lot of these derogatory, racially

1:11:55.680 --> 1:12:00.599
<v Speaker 1>and ethnically derogatory terms come from military speaking military, because

1:12:00.600 --> 1:12:02.880
<v Speaker 1>you have to create an enemy, right, and you have

1:12:02.960 --> 1:12:06.320
<v Speaker 1>to make them consciously, have to lower them in your brain, right,

1:12:06.400 --> 1:12:10.920
<v Speaker 1>you have to dehumanize them in order to kill justify them. Exactly. Yeah,

1:12:10.920 --> 1:12:14.800
<v Speaker 1>So this rational this hyper rationalizing of killing a man,

1:12:14.960 --> 1:12:17.680
<v Speaker 1>of selling out your country. It's also kind of this

1:12:17.840 --> 1:12:22.679
<v Speaker 1>capitalist motif. You know, this hyper hyper rationalizing is done

1:12:22.720 --> 1:12:26.759
<v Speaker 1>in capitalist systems. This happens a lot. It's like, oh,

1:12:26.760 --> 1:12:31.120
<v Speaker 1>like I will lose thirty five pounds in a month

1:12:31.240 --> 1:12:35.360
<v Speaker 1>because I will fit into that dress for that film role,

1:12:35.479 --> 1:12:37.920
<v Speaker 1>because they told me to. Because it means wealth, it

1:12:38.000 --> 1:12:41.240
<v Speaker 1>means fame. I will do it because I'm not I'm

1:12:41.280 --> 1:12:44.280
<v Speaker 1>not selling my soul out, I'm not disrespecting my body.

1:12:44.439 --> 1:12:47.120
<v Speaker 1>I'm doing it for a job. I'm doing it for money,

1:12:47.360 --> 1:12:50.200
<v Speaker 1>which I will give to my family to whatever. Right.

1:12:50.280 --> 1:12:55.160
<v Speaker 1>It's a hyperrationalizing. We're all under that, including the Kim family,

1:12:55.240 --> 1:12:58.800
<v Speaker 1>including the Park family. Everybody well even yeah, in the

1:12:58.800 --> 1:13:01.519
<v Speaker 1>way that the Kim family needs to lower a family

1:13:01.640 --> 1:13:06.479
<v Speaker 1>very similar to themselves in order to rationalize killing them,

1:13:06.760 --> 1:13:11.760
<v Speaker 1>like even like and when they first encounter the housekeeper

1:13:11.800 --> 1:13:14.880
<v Speaker 1>and her husband in the basement, and the housekeeper is

1:13:14.920 --> 1:13:18.080
<v Speaker 1>like pleading with the Kim and like, sis, come on, sister,

1:13:18.160 --> 1:13:20.200
<v Speaker 1>we have a sisterhood, we're in the we're of the

1:13:20.280 --> 1:13:23.040
<v Speaker 1>same ilk, we are in the same class and and

1:13:23.040 --> 1:13:25.320
<v Speaker 1>and Mrs Kim is like, no, we're not, like fuck

1:13:25.360 --> 1:13:28.000
<v Speaker 1>you uh. And then as soon as the tables turn

1:13:28.560 --> 1:13:31.400
<v Speaker 1>she has to take the exact same approach and be like, please, sister,

1:13:31.520 --> 1:13:36.240
<v Speaker 1>come on. And it's just like everybody's replaceable. Everybody's replaceable.

1:13:36.240 --> 1:13:40.599
<v Speaker 1>And on the other end of that, where the Kim

1:13:40.640 --> 1:13:45.080
<v Speaker 1>family has to, you know, bullshit to survive so often

1:13:45.120 --> 1:13:46.960
<v Speaker 1>and so much, and they have to do it with

1:13:47.320 --> 1:13:49.840
<v Speaker 1>people who are in there who are also poor, and

1:13:49.880 --> 1:13:51.439
<v Speaker 1>then they have to do it with the Park family,

1:13:51.560 --> 1:13:55.120
<v Speaker 1>where I mean, like, some of the funniest moments in

1:13:55.160 --> 1:13:58.360
<v Speaker 1>this movie just involved how easily the Park family is

1:13:58.400 --> 1:14:02.759
<v Speaker 1>able to be convinced that something is luxury is top

1:14:02.760 --> 1:14:05.400
<v Speaker 1>of the line because of how it's framed to them

1:14:05.680 --> 1:14:09.120
<v Speaker 1>and how it's presented to them where the Key Jung

1:14:09.240 --> 1:14:12.439
<v Speaker 1>scene where she's the art therapist and she's just like

1:14:12.720 --> 1:14:15.880
<v Speaker 1>speaking bullshit and she says later like I googled art

1:14:15.880 --> 1:14:20.320
<v Speaker 1>therapy and like ad lived the rest. But she just

1:14:20.040 --> 1:14:24.040
<v Speaker 1>she's the word schizophrenia, yeah, the schizophrenia zone. I'm like,

1:14:24.080 --> 1:14:26.960
<v Speaker 1>well that's not good. Yeah, she just made that, not

1:14:27.120 --> 1:14:29.840
<v Speaker 1>a doctor, just made it up. And again I think

1:14:29.840 --> 1:14:32.960
<v Speaker 1>it's because she was English. You know, like these English

1:14:33.040 --> 1:14:36.360
<v Speaker 1>words you know, make it sound like key Jong knows

1:14:36.400 --> 1:14:39.040
<v Speaker 1>what she's talking about. And so Mrs Park is just

1:14:39.080 --> 1:14:42.000
<v Speaker 1>like okay, yeah, yeah, Mrs Park is interesting too as

1:14:42.040 --> 1:14:45.720
<v Speaker 1>a character. I would say she's really interested. I had

1:14:45.760 --> 1:14:48.080
<v Speaker 1>never I guess that this is the closest I've ever

1:14:48.120 --> 1:14:51.240
<v Speaker 1>looked at her character specifically because I was curious, and

1:14:51.280 --> 1:14:54.960
<v Speaker 1>I mean, the Park family represents a lot of you know,

1:14:54.960 --> 1:14:58.680
<v Speaker 1>elitism and a lot of rich people, uh stuff right,

1:14:58.720 --> 1:15:04.599
<v Speaker 1>But but it feels she really encapsulates the ignorance of

1:15:04.640 --> 1:15:07.600
<v Speaker 1>a rich family where I mean it's mentioned in that

1:15:07.640 --> 1:15:10.360
<v Speaker 1>scene we talked about that she's so nice and she's

1:15:10.800 --> 1:15:15.400
<v Speaker 1>and naive. Yeah, yeah, that deep naivete that she will.

1:15:15.680 --> 1:15:18.320
<v Speaker 1>I mean that we hear her described as young and

1:15:18.400 --> 1:15:22.360
<v Speaker 1>simple before we ever meet her by men um in

1:15:22.400 --> 1:15:24.479
<v Speaker 1>a scene where they are I mean, we haven't even

1:15:24.479 --> 1:15:26.680
<v Speaker 1>talked about the relationship with the teenager atte but we'll

1:15:26.720 --> 1:15:29.280
<v Speaker 1>get there. I mean, it's like, I feel like it's

1:15:29.280 --> 1:15:32.200
<v Speaker 1>clear to the viewer that she thinks that she's doing

1:15:32.400 --> 1:15:37.240
<v Speaker 1>the right thing. She is trying to be a good mother,

1:15:37.720 --> 1:15:40.760
<v Speaker 1>she is trying to be a good wife. But it's

1:15:40.800 --> 1:15:43.080
<v Speaker 1>not what she's thinking about that's the problem. It's what

1:15:43.200 --> 1:15:46.920
<v Speaker 1>she is not thinking about defines her like and makes

1:15:46.920 --> 1:15:49.200
<v Speaker 1>her look bad. Is she's not thinking about the people

1:15:49.240 --> 1:15:52.240
<v Speaker 1>around her. She's not thinking about her employees. She doesn't

1:15:52.479 --> 1:15:55.840
<v Speaker 1>I mean, her and Mr Park don't ever ask the

1:15:55.960 --> 1:15:59.000
<v Speaker 1>Kim's anything about themselves, which is part of the reason

1:15:59.040 --> 1:16:00.840
<v Speaker 1>there is because that the way with so much is

1:16:01.040 --> 1:16:04.400
<v Speaker 1>because the Parks don't care who they are or what

1:16:04.479 --> 1:16:07.280
<v Speaker 1>their background is. They just need the right pitch of

1:16:07.320 --> 1:16:10.360
<v Speaker 1>like the elitism we talked about before. You know, I

1:16:10.400 --> 1:16:13.400
<v Speaker 1>have studied abroad, I've done this, I've done that, And

1:16:13.439 --> 1:16:16.160
<v Speaker 1>they're like, okay, great, I will believe whatever you say

1:16:16.360 --> 1:16:18.160
<v Speaker 1>good enough, and I don't want to hear anything else

1:16:18.160 --> 1:16:21.439
<v Speaker 1>about you ever again. Stopped talking to me. Yeah, yeah,

1:16:21.479 --> 1:16:25.679
<v Speaker 1>that's such a good point. Like when Mr Kim gets

1:16:25.840 --> 1:16:29.400
<v Speaker 1>Mr Park the care card and then Mrs Park calls

1:16:29.520 --> 1:16:33.479
<v Speaker 1>the care's phone number and then Keep Jong picks up

1:16:33.479 --> 1:16:36.439
<v Speaker 1>the phone and pretends to be that gatekeeper, the manager

1:16:36.520 --> 1:16:39.559
<v Speaker 1>at the care. She's like asking for all these documents,

1:16:39.560 --> 1:16:43.920
<v Speaker 1>a the ded to your house, social security number. She

1:16:44.280 --> 1:16:48.080
<v Speaker 1>like she knows the Parks inside out right takes all

1:16:48.160 --> 1:16:52.320
<v Speaker 1>of their information down and Mrs Park is just like, okay,

1:16:52.479 --> 1:16:55.160
<v Speaker 1>you need the title to my house. Fine, makes sense,

1:16:56.160 --> 1:16:58.400
<v Speaker 1>it makes sense to me, right, And she's like so

1:16:58.479 --> 1:17:01.600
<v Speaker 1>desperate you could see and mean the nisan sin is

1:17:01.640 --> 1:17:06.240
<v Speaker 1>like she's pulling out the dishwasher that's overpacked, like you

1:17:06.280 --> 1:17:09.920
<v Speaker 1>should never moan a dishwasher like that, yeah, you know.

1:17:10.120 --> 1:17:13.240
<v Speaker 1>And then and then it's like, you know, she's clearly suffering,

1:17:13.360 --> 1:17:15.080
<v Speaker 1>like you know, and Mr Park says, it's like my

1:17:15.120 --> 1:17:18.920
<v Speaker 1>wife sucks at household duty, you know, and she just

1:17:18.960 --> 1:17:22.160
<v Speaker 1>desperate to stop doing that, Like she wants to sit

1:17:22.240 --> 1:17:25.000
<v Speaker 1>out on her in her garden on her patio and

1:17:25.080 --> 1:17:28.519
<v Speaker 1>take a nap like we that's how we first encounter her, right,

1:17:28.680 --> 1:17:32.400
<v Speaker 1>and you know, just to not do those things, she'll

1:17:32.560 --> 1:17:35.200
<v Speaker 1>she'll give away the house, like all of those all

1:17:35.200 --> 1:17:40.080
<v Speaker 1>that information, no problemoy, she thinks housework is beneath her.

1:17:40.120 --> 1:17:41.960
<v Speaker 1>She never got good at it because she's never had

1:17:42.040 --> 1:17:45.080
<v Speaker 1>to do it. Yeah, why, just like it's been spoon

1:17:45.120 --> 1:17:47.439
<v Speaker 1>fedts over spoon, Like, what do you mean I have

1:17:47.520 --> 1:17:49.600
<v Speaker 1>to do these things? Just make the lady do it.

1:17:49.960 --> 1:17:52.559
<v Speaker 1>And in the same way, Mr and Mrs Parker able

1:17:52.600 --> 1:17:56.280
<v Speaker 1>to be convinced the absolute worst of people that they

1:17:56.320 --> 1:17:58.280
<v Speaker 1>find lesser than them. And that's part of the reason

1:17:58.320 --> 1:18:03.160
<v Speaker 1>the Kims are able to get their jobs is because immediately,

1:18:03.200 --> 1:18:05.559
<v Speaker 1>I mean, this was another thing I hadn't really considered

1:18:05.560 --> 1:18:09.719
<v Speaker 1>super carefully because the scene is pretty funny, how grossed

1:18:09.760 --> 1:18:12.160
<v Speaker 1>out Mr and Mrs park are by finding underwear in

1:18:12.200 --> 1:18:14.839
<v Speaker 1>the car and she touches her face with the gloves

1:18:14.840 --> 1:18:17.160
<v Speaker 1>and then it's like, oh no, like like you just

1:18:17.200 --> 1:18:20.160
<v Speaker 1>touched those underwears. This movie is very funny. But but

1:18:20.240 --> 1:18:23.799
<v Speaker 1>the subtext to that scene is they jump from finding

1:18:23.840 --> 1:18:26.000
<v Speaker 1>a parent like a pair of underwear in the back

1:18:26.040 --> 1:18:30.439
<v Speaker 1>of a car to our driver, who has far less

1:18:30.439 --> 1:18:33.559
<v Speaker 1>money than us, is probably addicted to drugs and it

1:18:33.600 --> 1:18:36.880
<v Speaker 1>is probably doing this and and the Kims are, I mean,

1:18:37.280 --> 1:18:41.560
<v Speaker 1>they know that these rich people have all these preconceptions

1:18:41.600 --> 1:18:43.640
<v Speaker 1>of what poor people are like, and if you just

1:18:43.680 --> 1:18:46.400
<v Speaker 1>give them the smallest scrap of anything, they're going to

1:18:46.520 --> 1:18:50.280
<v Speaker 1>catastrophize it into this completely false narrative and and fire

1:18:50.360 --> 1:18:53.280
<v Speaker 1>someone instead of just instead of I mean that whole

1:18:53.360 --> 1:18:59.639
<v Speaker 1>thing is, yeah, asking one thing, it's like they don't

1:18:59.640 --> 1:19:03.280
<v Speaker 1>want it to it with any kind of discomfort, including

1:19:03.320 --> 1:19:07.519
<v Speaker 1>an uncomfortable conversation right at the end. The fucked up

1:19:07.560 --> 1:19:10.680
<v Speaker 1>thing is they don't give them a chance to explain

1:19:11.000 --> 1:19:14.759
<v Speaker 1>or possibly improve. It's like you suck up once you're out,

1:19:15.120 --> 1:19:17.720
<v Speaker 1>and they don't tell you why they're out in you.

1:19:18.360 --> 1:19:20.599
<v Speaker 1>That's the That's a constant thing that comes up with

1:19:20.640 --> 1:19:23.519
<v Speaker 1>every single person that's fired. They never they never, they

1:19:23.680 --> 1:19:25.480
<v Speaker 1>They're always like, you know, I'm not going to say

1:19:25.520 --> 1:19:29.160
<v Speaker 1>like that I found, you know, a bloody tissue and

1:19:29.160 --> 1:19:30.880
<v Speaker 1>the thing, I'll just you know, make up something and

1:19:30.880 --> 1:19:35.040
<v Speaker 1>ask her to leave some vague excuse. With the With

1:19:35.120 --> 1:19:37.280
<v Speaker 1>the driver too, it's like some something big I'm not

1:19:37.280 --> 1:19:38.840
<v Speaker 1>going to talk to him about, like whether or not

1:19:38.920 --> 1:19:41.400
<v Speaker 1>yet sex with a you know, a hooker who's on

1:19:41.479 --> 1:19:43.400
<v Speaker 1>drugs in the backseat of my car. I'm not going

1:19:43.479 --> 1:19:45.240
<v Speaker 1>to ask that. I'm just gonna maybe, you know, just

1:19:45.920 --> 1:19:48.080
<v Speaker 1>make some make up, some excuse and fire, and that

1:19:48.160 --> 1:19:50.960
<v Speaker 1>again comes you know, it ties into this motive of

1:19:51.160 --> 1:19:54.599
<v Speaker 1>social mobility being impossible. Right, It's like if somebody fires

1:19:54.640 --> 1:19:57.479
<v Speaker 1>you without cause, without explaining to you why, without having

1:19:57.520 --> 1:20:00.760
<v Speaker 1>a conversation, it's an injustice, you know. And they can't.

1:20:00.800 --> 1:20:03.240
<v Speaker 1>I mean, this couple can't even be straight with each other.

1:20:03.439 --> 1:20:08.800
<v Speaker 1>Like they can't. How they can't. Yeah, like she she

1:20:08.880 --> 1:20:13.200
<v Speaker 1>does not tell Mr Park why she's fired the housekeeper, Like,

1:20:13.240 --> 1:20:16.000
<v Speaker 1>there's just and he doesn't ask either. Yeah, he's just

1:20:17.479 --> 1:20:20.080
<v Speaker 1>my wife won't explain, You won't tell me. But it's fine.

1:20:20.120 --> 1:20:27.440
<v Speaker 1>They're simply living a lie. They really are every convenient lie. Yeah.

1:20:27.760 --> 1:20:32.280
<v Speaker 1>So I wanted to about Mr Kim and Queues relationship,

1:20:32.720 --> 1:20:35.400
<v Speaker 1>even though I mean we we kind of reference often,

1:20:35.520 --> 1:20:39.919
<v Speaker 1>like how father son relationships are usually given more narrative

1:20:39.960 --> 1:20:44.400
<v Speaker 1>weight in movies in general than mother son, mother daughter

1:20:44.520 --> 1:20:48.120
<v Speaker 1>whatever it is. But even though that is true of

1:20:48.200 --> 1:20:54.320
<v Speaker 1>this movie, I really really appreciate how emotionally open this

1:20:54.400 --> 1:20:57.519
<v Speaker 1>father son relationship is. I feel like that's usually the

1:20:57.560 --> 1:21:00.360
<v Speaker 1>friction in a father son relationship is like, but we

1:21:00.479 --> 1:21:04.040
<v Speaker 1>just can't talk to each other. Men can't express themselves.

1:21:04.120 --> 1:21:08.040
<v Speaker 1>But I mean from the jump, Mr Kim is so

1:21:08.240 --> 1:21:11.880
<v Speaker 1>effusive with his praise and how proud he is of

1:21:11.920 --> 1:21:15.920
<v Speaker 1>both of his kids. Um where I didn't when when

1:21:16.040 --> 1:21:19.400
<v Speaker 1>Ki jung Um forges the document, he's like, Wow, you're

1:21:19.439 --> 1:21:23.680
<v Speaker 1>a genius. You did it. You're amazing. And when k

1:21:24.040 --> 1:21:27.000
<v Speaker 1>discusses his first plan at the beginning of the movie,

1:21:27.000 --> 1:21:29.120
<v Speaker 1>when he's going off to the Park's house and he's like,

1:21:29.120 --> 1:21:31.280
<v Speaker 1>I'm going to go to college and you know this

1:21:31.360 --> 1:21:32.960
<v Speaker 1>is temporary, and then I'm going to do this, this

1:21:33.040 --> 1:21:35.920
<v Speaker 1>and this, and Mr Kim is like thrilled. He's like,

1:21:35.960 --> 1:21:38.880
<v Speaker 1>I'm so proud of you. That's amazing. Good job. And

1:21:39.640 --> 1:21:43.760
<v Speaker 1>I really appreciated seeing a father son relationship where the

1:21:43.920 --> 1:21:48.160
<v Speaker 1>conflict is not that they are being dishonest or not

1:21:48.240 --> 1:21:50.000
<v Speaker 1>emotionally open with each other. I feel like you don't

1:21:50.000 --> 1:21:53.759
<v Speaker 1>see that very much. Yeah, they're they are very open

1:21:53.800 --> 1:21:56.839
<v Speaker 1>as a family. I noticed that too, Like the children

1:21:56.960 --> 1:22:00.719
<v Speaker 1>kind of like cursing a lot in front of their parents,

1:22:00.720 --> 1:22:02.800
<v Speaker 1>like they swear a lot, Like they say she boy,

1:22:02.920 --> 1:22:05.240
<v Speaker 1>like over and over again, like very casually. And I

1:22:05.280 --> 1:22:07.519
<v Speaker 1>was just like WHOA, Like what does that mean? She

1:22:07.640 --> 1:22:09.760
<v Speaker 1>by means like fuck, It's like it's a swear word.

1:22:09.760 --> 1:22:11.800
<v Speaker 1>They say she by all the time, and I was

1:22:11.840 --> 1:22:14.120
<v Speaker 1>just like wow, like I couldn't speak that way in

1:22:14.120 --> 1:22:17.080
<v Speaker 1>front of my parents, like I curse but in English,

1:22:17.120 --> 1:22:19.280
<v Speaker 1>like I couldn't this curson Korean in front of them,

1:22:19.280 --> 1:22:22.240
<v Speaker 1>you know, Like that's just like another level of I

1:22:22.240 --> 1:22:25.519
<v Speaker 1>don't know, like rebellion and trust that I just simply

1:22:25.600 --> 1:22:29.559
<v Speaker 1>don't have in me, I guess, uh. But yeah, they're

1:22:29.600 --> 1:22:32.240
<v Speaker 1>they're quite open, and it's like they they're very tightly

1:22:32.280 --> 1:22:35.320
<v Speaker 1>knit because they're co dependent on one another, you know,

1:22:35.760 --> 1:22:37.400
<v Speaker 1>And it's like you see a lot of that among

1:22:37.760 --> 1:22:41.519
<v Speaker 1>lower income communities and families, like you have to depend

1:22:41.520 --> 1:22:45.040
<v Speaker 1>on one another, Like a farm will not function without

1:22:45.080 --> 1:22:47.880
<v Speaker 1>you having twelve children, you know what I mean, you

1:22:47.920 --> 1:22:50.040
<v Speaker 1>need to have those twelve kids in order for the

1:22:50.080 --> 1:22:55.679
<v Speaker 1>farm to really work. So yeah, it's definitely visible, especially

1:22:55.720 --> 1:22:57.960
<v Speaker 1>where the parks, I mean with their children as well.

1:22:58.400 --> 1:23:02.200
<v Speaker 1>There's just there's only walls and kind of seeing how

1:23:02.200 --> 1:23:05.639
<v Speaker 1>those walls are kind of a privilege in even though

1:23:05.680 --> 1:23:08.760
<v Speaker 1>you can tell, I mean, the park's daughter is kind

1:23:08.760 --> 1:23:12.080
<v Speaker 1>of suffering from the lack of communication and attention that

1:23:12.120 --> 1:23:15.320
<v Speaker 1>her parents will give her. They clearly think that their

1:23:15.400 --> 1:23:20.120
<v Speaker 1>son is hot shit and is a favoritism here definitely,

1:23:20.240 --> 1:23:22.680
<v Speaker 1>And I mean I think Mrs Park goes kind of

1:23:22.680 --> 1:23:24.280
<v Speaker 1>out of her way to be like, I don't think

1:23:24.320 --> 1:23:27.160
<v Speaker 1>my daughter is very smart, but we'll just kind of

1:23:28.200 --> 1:23:31.880
<v Speaker 1>miss that part. She mentions that, like she's she's struggling

1:23:31.920 --> 1:23:34.400
<v Speaker 1>in school, where she's kind of saying like, oh, my

1:23:34.479 --> 1:23:37.479
<v Speaker 1>son made a drawing and he's a genius. And then

1:23:37.640 --> 1:23:39.519
<v Speaker 1>she's like my daughter, like it just her. Yeah, she

1:23:39.520 --> 1:23:42.240
<v Speaker 1>says something like um, regardless of her grades, implying that

1:23:42.280 --> 1:23:46.160
<v Speaker 1>she doesn't get good grades despite her having this intensive tutoring,

1:23:46.840 --> 1:23:50.880
<v Speaker 1>which kind of transitions into talking about Q and their

1:23:51.000 --> 1:23:53.960
<v Speaker 1>daughter as well. But I mean it's like she's she's

1:23:54.000 --> 1:23:57.439
<v Speaker 1>she definitely has some emotional suffering going that. I mean,

1:23:57.520 --> 1:24:03.000
<v Speaker 1>the movie doesn't really have full She's neglected by her family.

1:24:03.479 --> 1:24:06.920
<v Speaker 1>The son absorbs everything, not only because of this past

1:24:06.960 --> 1:24:10.080
<v Speaker 1>trauma that he has, but also because of this potential

1:24:10.160 --> 1:24:14.760
<v Speaker 1>genius whatever he has, Like the father obviously favors. When

1:24:14.800 --> 1:24:17.840
<v Speaker 1>he comes home, he shouts, you know, passon, he like

1:24:17.920 --> 1:24:21.040
<v Speaker 1>calls the son that's like all the daughter. You know,

1:24:21.439 --> 1:24:25.400
<v Speaker 1>it's very obvious, like who is the center? Like the

1:24:25.439 --> 1:24:28.200
<v Speaker 1>centerpiece of this household, and it's definitely the son. And yeah,

1:24:28.400 --> 1:24:32.840
<v Speaker 1>she's neglected. And when she gets some attention from her

1:24:32.960 --> 1:24:36.040
<v Speaker 1>male tutor, who is she is under age and he

1:24:36.120 --> 1:24:40.920
<v Speaker 1>is in his twenties, it's completely inappropriate. She does it.

1:24:41.080 --> 1:24:43.640
<v Speaker 1>And it's like, of course she did it with the

1:24:43.920 --> 1:24:47.400
<v Speaker 1>other guy, right, with mini help the friend. Right, It's like,

1:24:47.439 --> 1:24:49.320
<v Speaker 1>and we want to be really careful about how this

1:24:49.400 --> 1:24:52.240
<v Speaker 1>is framed, because you know, she's a child. She is

1:24:52.280 --> 1:24:56.120
<v Speaker 1>not to blame here. It's the adult. It's key who

1:24:56.280 --> 1:25:00.240
<v Speaker 1>is seeing how she's neglected, you know, seeing her vulnerability ease,

1:25:00.439 --> 1:25:04.240
<v Speaker 1>And even if his intentions aren't nefarious, doesn't matter. It's

1:25:04.240 --> 1:25:08.200
<v Speaker 1>still very wrong. It's still predatory. Exactly. It's exactly what

1:25:08.280 --> 1:25:13.680
<v Speaker 1>Crystallia did to all those girls. Yeah, God damn, I

1:25:13.760 --> 1:25:17.120
<v Speaker 1>knew Crystallya was gonna weasel his way into the podcast.

1:25:17.160 --> 1:25:21.599
<v Speaker 1>And then and then Neil Brennan's like, Krystalia good, he's good.

1:25:21.760 --> 1:25:25.439
<v Speaker 1>He's a good boy. I mean that relationship, that's like

1:25:25.600 --> 1:25:28.960
<v Speaker 1>I think one of the It's it's interesting though, because

1:25:29.040 --> 1:25:31.920
<v Speaker 1>it's grace. If you mentioned this a bit ago, the

1:25:32.600 --> 1:25:36.640
<v Speaker 1>kind of traditional lifting yourself out of poverty, narrative in

1:25:36.720 --> 1:25:39.880
<v Speaker 1>movies tends to be, you know, like an attractive person

1:25:39.960 --> 1:25:42.000
<v Speaker 1>from a higher class pays you mind, and all of

1:25:42.040 --> 1:25:45.320
<v Speaker 1>a sudden you're lifted and everything is so easy, which

1:25:45.360 --> 1:25:49.920
<v Speaker 1>is kind of becomes over time. Qu'es original plan is

1:25:50.360 --> 1:25:53.160
<v Speaker 1>he does seem to like her. We think it's not

1:25:53.280 --> 1:25:57.280
<v Speaker 1>like a complete falsehood, even though it is deeply I mean,

1:25:57.360 --> 1:26:01.960
<v Speaker 1>he should not be pursuing this child, right, but but

1:26:02.040 --> 1:26:03.280
<v Speaker 1>it does seem like that as a part of the

1:26:03.320 --> 1:26:07.240
<v Speaker 1>original plan of like, oh, this girl likes me, so

1:26:07.360 --> 1:26:10.080
<v Speaker 1>I'm gonna I mean, similar to he kind of just

1:26:10.120 --> 1:26:13.040
<v Speaker 1>co ops men's original plan, which is to wait it

1:26:13.040 --> 1:26:17.240
<v Speaker 1>out until she leading university, right, so she goes to

1:26:17.760 --> 1:26:20.800
<v Speaker 1>college and then marry into this family and be set

1:26:20.840 --> 1:26:23.200
<v Speaker 1>for life in the way that exactly. I mean, it's

1:26:23.320 --> 1:26:26.680
<v Speaker 1>I guess it's it's a bit of a It is

1:26:26.720 --> 1:26:28.760
<v Speaker 1>this subversion in that not only is it kind of

1:26:28.800 --> 1:26:33.559
<v Speaker 1>gender swapped, uh, it also doesn't work, uh and shouldn't work.

1:26:34.479 --> 1:26:36.160
<v Speaker 1>But you do, I mean, you do feel for her

1:26:36.240 --> 1:26:39.679
<v Speaker 1>because it's like she the kids are like not they're

1:26:39.680 --> 1:26:44.880
<v Speaker 1>not necessarily doing anything wrong. They're yeah, they're just children. Oh,

1:26:44.960 --> 1:26:47.240
<v Speaker 1>he shouldn't have pursued a fifteen year old, you know,

1:26:47.960 --> 1:26:51.120
<v Speaker 1>just right. And I don't know like what the movie

1:26:51.280 --> 1:26:55.720
<v Speaker 1>is trying to say exactly with this predatory relationship. I

1:26:55.720 --> 1:26:58.640
<v Speaker 1>don't know if it's like again, like the desperation of

1:26:58.680 --> 1:27:02.880
<v Speaker 1>poverty and like here's what you might stoop to to

1:27:02.920 --> 1:27:06.040
<v Speaker 1>try to get out of poverty, you know, like being

1:27:06.080 --> 1:27:10.439
<v Speaker 1>a predator or being a murderer. And I don't think

1:27:10.439 --> 1:27:12.960
<v Speaker 1>this movie is saying that, like, if you're poor, you're

1:27:13.000 --> 1:27:16.320
<v Speaker 1>going to be driven to murder and predatory behavior. And

1:27:16.360 --> 1:27:18.559
<v Speaker 1>that's a blanket statement across the board. No, the movie

1:27:18.600 --> 1:27:22.559
<v Speaker 1>isn't saying that. It's it's an explanation of the motives. Yeah. Yeah,

1:27:23.439 --> 1:27:28.520
<v Speaker 1>I've seen a few the few mis misinterpretation or not misinterpreting,

1:27:28.520 --> 1:27:32.479
<v Speaker 1>I mean, no interpretations wrong, but basically just saying like,

1:27:33.200 --> 1:27:36.080
<v Speaker 1>uh there. There was an article in The Guardian that

1:27:36.160 --> 1:27:39.679
<v Speaker 1>basically makes the argument of like, well, doesn't this movie

1:27:39.800 --> 1:27:43.519
<v Speaker 1>just say that if poor people have access to a

1:27:43.600 --> 1:27:46.960
<v Speaker 1>rich person's lifestyle that they will then murder and prey

1:27:47.000 --> 1:27:48.640
<v Speaker 1>on people. But I don't think that that's what this

1:27:48.680 --> 1:27:52.400
<v Speaker 1>movie is really saying at all. And I mean even

1:27:52.560 --> 1:27:56.360
<v Speaker 1>the criticism that I've seen, I've this is a piece.

1:27:56.400 --> 1:27:59.400
<v Speaker 1>I don't know, I just disagree with this writer's uh statement.

1:27:59.520 --> 1:28:02.200
<v Speaker 1>Her name's Hannah yun Uh and this was a piece

1:28:02.240 --> 1:28:04.800
<v Speaker 1>that was in the Guardian in February of this year.

1:28:05.160 --> 1:28:08.599
<v Speaker 1>But her argument, which I understand, but she's she's basically

1:28:08.880 --> 1:28:13.360
<v Speaker 1>like kind of dumping on the Kims uh for the

1:28:13.439 --> 1:28:17.920
<v Speaker 1>second the parks leave, they start drinking and like having fun, which,

1:28:18.000 --> 1:28:19.799
<v Speaker 1>first of all, this family does not get to fucking

1:28:19.800 --> 1:28:24.400
<v Speaker 1>have fun. And I don't know what bothers me about

1:28:24.439 --> 1:28:28.599
<v Speaker 1>that read of their behavior is it completely lines up

1:28:28.640 --> 1:28:32.519
<v Speaker 1>with the no plan mentality that this family you know,

1:28:32.720 --> 1:28:35.679
<v Speaker 1>generally has to thrive on of Like if not, now,

1:28:35.800 --> 1:28:38.559
<v Speaker 1>when are they going to get the chance to drink

1:28:38.800 --> 1:28:43.720
<v Speaker 1>all this overpriced, like ridiculous alcohol and like eat and

1:28:43.760 --> 1:28:47.639
<v Speaker 1>have fun and talk with each other and like yeah, yeah,

1:28:47.720 --> 1:28:51.880
<v Speaker 1>like the rich families on vacation, why shouldn't the the

1:28:52.040 --> 1:28:55.080
<v Speaker 1>poor family also go on vacation? Right, And they're just

1:28:55.120 --> 1:29:01.720
<v Speaker 1>restributing to themselves, Yeah, yeah, yeah. Does anyone have any

1:29:01.960 --> 1:29:05.520
<v Speaker 1>final thoughts about the film? I mean, we haven't necessarily

1:29:05.520 --> 1:29:09.120
<v Speaker 1>discussed the representation of gender that much, but also like

1:29:09.280 --> 1:29:11.640
<v Speaker 1>I didn't even know what else what to say about it,

1:29:11.680 --> 1:29:16.800
<v Speaker 1>aside from just like there's gender parity in the cast

1:29:16.840 --> 1:29:20.720
<v Speaker 1>of characters between men and women. The female characters are

1:29:20.800 --> 1:29:26.280
<v Speaker 1>all actively participating in the story in meaningful ways. There's

1:29:26.320 --> 1:29:29.719
<v Speaker 1>a few kind of like slightly gendered things that I

1:29:29.760 --> 1:29:33.080
<v Speaker 1>notice where it's like, oh, well, like, of three of

1:29:33.160 --> 1:29:37.000
<v Speaker 1>the four major female characters in the movie, one of

1:29:37.040 --> 1:29:40.519
<v Speaker 1>the main things we know about them is how good

1:29:40.640 --> 1:29:47.439
<v Speaker 1>or bad they are at domestic housework. But I mean that,

1:29:47.600 --> 1:29:50.680
<v Speaker 1>like it's like kind of the men that are discussing that,

1:29:50.760 --> 1:29:52.760
<v Speaker 1>and it's like, well, what do they care about these

1:29:52.840 --> 1:29:55.240
<v Speaker 1>female characters? And then it's the first thing they think

1:29:55.280 --> 1:29:58.639
<v Speaker 1>to discuss, So I write, I'm like, I'm gonna give

1:29:58.680 --> 1:30:01.240
<v Speaker 1>him the benefit of the data that one. Yeah, it

1:30:01.280 --> 1:30:05.960
<v Speaker 1>didn't like bump me too much. Um yeah, Puma, he's

1:30:06.000 --> 1:30:10.000
<v Speaker 1>a like of the Korean like Oh tours, the male

1:30:10.040 --> 1:30:13.639
<v Speaker 1>O tours that are heralded by can and all these

1:30:13.680 --> 1:30:16.400
<v Speaker 1>other top tier one film festivals around the world. I

1:30:16.439 --> 1:30:19.120
<v Speaker 1>would say Punino was like of the tamer you know,

1:30:19.240 --> 1:30:22.559
<v Speaker 1>because a lot of these other filmmakers Koreano tours are

1:30:22.680 --> 1:30:26.000
<v Speaker 1>very misogynistic, you know, Puck ton of being one of them,

1:30:26.040 --> 1:30:28.280
<v Speaker 1>you know, with Old Boy and all that ship but

1:30:28.960 --> 1:30:32.960
<v Speaker 1>I have a lot of admiration and respect for Puno.

1:30:33.040 --> 1:30:36.960
<v Speaker 1>He's not necessarily my favorite Korean filmmaker, but um, I

1:30:37.000 --> 1:30:40.200
<v Speaker 1>think he tries to strike a balance in his movies

1:30:40.800 --> 1:30:44.120
<v Speaker 1>and he casts really good people, like just a quick think.

1:30:44.280 --> 1:30:48.080
<v Speaker 1>He did have another like underage teenage girl having sex

1:30:48.080 --> 1:30:51.240
<v Speaker 1>with an older man in his two thousand nine film Mother,

1:30:51.560 --> 1:30:53.720
<v Speaker 1>So this is like, this is a thing that comes up,

1:30:53.760 --> 1:30:58.000
<v Speaker 1>and I just wish he wouldn't fetishize that too much. Yeah,

1:30:58.040 --> 1:31:00.960
<v Speaker 1>he had. He has two short films that really excellent.

1:31:01.120 --> 1:31:04.040
<v Speaker 1>One is called Influenza and it's again that's like another

1:31:04.800 --> 1:31:09.120
<v Speaker 1>class commentary of crazy society. And Shaking Tokyo, which is

1:31:09.160 --> 1:31:13.160
<v Speaker 1>part of an Omnibus, is a really really good um

1:31:13.200 --> 1:31:16.360
<v Speaker 1>short film that's set in Japan and it's got pizza

1:31:16.400 --> 1:31:20.439
<v Speaker 1>boxes with this Hiko Morty character, which is really interesting.

1:31:20.960 --> 1:31:24.040
<v Speaker 1>So um, I would recommend those two short films by him. Good. Yeah,

1:31:24.120 --> 1:31:27.360
<v Speaker 1>I'll check this out. Yeah, check them out. One thing

1:31:27.400 --> 1:31:28.920
<v Speaker 1>that I thought was kind of funny that I didn't

1:31:28.920 --> 1:31:31.559
<v Speaker 1>notice that. I thought it was funny that the only

1:31:31.640 --> 1:31:36.840
<v Speaker 1>like heralded rich person above criticism in this movie the

1:31:36.960 --> 1:31:42.519
<v Speaker 1>Architect and Architect, which I was just like okay, you know,

1:31:43.680 --> 1:31:46.800
<v Speaker 1>but he does have a taint, like a smudge of

1:31:46.960 --> 1:31:50.200
<v Speaker 1>you know, because he built these He built this home

1:31:50.240 --> 1:31:53.720
<v Speaker 1>with this bunker that was made for rich people to

1:31:53.880 --> 1:31:57.000
<v Speaker 1>survive if there was an attack from North Korea or

1:31:57.080 --> 1:31:59.800
<v Speaker 1>to escape creditors like debt collectors, you know what I mean.

1:31:59.840 --> 1:32:03.000
<v Speaker 1>So this was a haven that he created for the

1:32:03.040 --> 1:32:06.680
<v Speaker 1>elite class to get away, and he never told the

1:32:06.760 --> 1:32:08.559
<v Speaker 1>parks about it because he was ashamed of it. And

1:32:08.600 --> 1:32:10.960
<v Speaker 1>this is what the housekeeper mentions, right, So I thought

1:32:11.000 --> 1:32:15.080
<v Speaker 1>that was fascinating. Yeah, I mean, yeah, it's I. I

1:32:15.120 --> 1:32:17.120
<v Speaker 1>thought that that that character was playing and it does

1:32:17.160 --> 1:32:21.960
<v Speaker 1>seem like his father was um. He was a graphic

1:32:22.000 --> 1:32:24.840
<v Speaker 1>and industrial designer, so it means like that might be

1:32:24.960 --> 1:32:28.759
<v Speaker 1>him discussing his father a little bit. Who knows, um.

1:32:28.800 --> 1:32:30.559
<v Speaker 1>And then the last thing I wanted to bring up,

1:32:30.600 --> 1:32:33.200
<v Speaker 1>just because it's like a very it also connects to

1:32:33.360 --> 1:32:36.320
<v Speaker 1>something that's going on a lot in the States right now,

1:32:36.560 --> 1:32:40.120
<v Speaker 1>is kind of the the WiFi motif. I guess you

1:32:40.120 --> 1:32:42.840
<v Speaker 1>could call it, but it's just reference. It's the first

1:32:42.840 --> 1:32:47.360
<v Speaker 1>time I've seen WiFi access treated seriously in terms of

1:32:47.400 --> 1:32:50.200
<v Speaker 1>like it being a real problem if you don't have

1:32:50.840 --> 1:32:53.760
<v Speaker 1>access to WiFi where it seems like, I mean, I've

1:32:53.800 --> 1:32:55.880
<v Speaker 1>just heard that problem is dismissed so many times off

1:32:55.920 --> 1:32:58.679
<v Speaker 1>like you don't need a computer, like you know, that's

1:32:58.680 --> 1:33:01.280
<v Speaker 1>a privilege, not a but at this point that is

1:33:01.280 --> 1:33:04.400
<v Speaker 1>absolutely not true there, I mean right now where there

1:33:04.439 --> 1:33:08.240
<v Speaker 1>are so many students that are attending school digitally. There

1:33:08.280 --> 1:33:11.840
<v Speaker 1>was a whole story the day we recorded this about

1:33:11.880 --> 1:33:15.320
<v Speaker 1>students having like sitting outside of taco bells to have

1:33:15.439 --> 1:33:19.040
<v Speaker 1>access to WiFi in order to free WiFi go to school, right,

1:33:19.120 --> 1:33:21.639
<v Speaker 1>didn't to have a quiet room so that they can

1:33:21.800 --> 1:33:28.000
<v Speaker 1>have classes live digitally to study WiFi access. Even the

1:33:28.520 --> 1:33:32.320
<v Speaker 1>strength of your WiFi um not only the laptop and tablets,

1:33:32.320 --> 1:33:35.920
<v Speaker 1>but the strength and then this other undergird of like

1:33:36.040 --> 1:33:38.320
<v Speaker 1>where does all this e waste go? You know, like

1:33:38.680 --> 1:33:41.800
<v Speaker 1>us having WiFi? Who does that hurt? In what country?

1:33:42.400 --> 1:33:45.240
<v Speaker 1>All of that is is Actually Toby Miller is a

1:33:45.240 --> 1:33:47.320
<v Speaker 1>really good scholar you guys can look into if you

1:33:47.320 --> 1:33:50.960
<v Speaker 1>want to learn more about the waste and global inequality. Cool.

1:33:51.400 --> 1:33:56.799
<v Speaker 1>Thanks for that. Well, does parasite pass the Bechtel test?

1:33:58.240 --> 1:34:02.440
<v Speaker 1>That's the real question. That's the most important class commentary.

1:34:02.439 --> 1:34:07.920
<v Speaker 1>Who cares? But Bachtel test? Uh? It does, it does,

1:34:08.840 --> 1:34:13.439
<v Speaker 1>it does just barely. Yeah, there are some discussions where

1:34:13.560 --> 1:34:15.840
<v Speaker 1>it's I mean, we can pick it apart all day.

1:34:15.880 --> 1:34:18.280
<v Speaker 1>I don't think it's super relevant to this specific movie,

1:34:18.360 --> 1:34:22.639
<v Speaker 1>but there are some conversations between women where a man

1:34:22.800 --> 1:34:26.520
<v Speaker 1>isn't explicitly mentioned, but he is kind of like the

1:34:26.680 --> 1:34:32.559
<v Speaker 1>underlying theme. Either way, it passes and even but like

1:34:32.640 --> 1:34:34.439
<v Speaker 1>you know, it's like when it comes to that sex

1:34:34.479 --> 1:34:37.400
<v Speaker 1>scene when he's like fingering her nipple and she's like,

1:34:37.400 --> 1:34:40.439
<v Speaker 1>oh clockwise, I'm like, honestly, a guy fingering my nipple

1:34:40.520 --> 1:34:42.840
<v Speaker 1>does nothing for me because you know, it's like I understand,

1:34:43.080 --> 1:34:46.880
<v Speaker 1>I understand sexuality is complex, but come on, Mrs Park,

1:34:47.040 --> 1:34:50.120
<v Speaker 1>like really, you know, like you want him down in

1:34:50.200 --> 1:34:53.120
<v Speaker 1>between your legs, you know, in your bush, like his

1:34:53.240 --> 1:34:57.519
<v Speaker 1>face in your bush, man, Like, don't lie. Stop lying

1:34:57.560 --> 1:35:00.760
<v Speaker 1>to him that clockwise counter. It doesn't matter. It's ever

1:35:00.800 --> 1:35:05.960
<v Speaker 1>been a directional nipple issue. Yeah, that was never the problem.

1:35:05.960 --> 1:35:08.800
<v Speaker 1>It was just like stop it, you know, just like

1:35:09.439 --> 1:35:12.519
<v Speaker 1>can be like yeah yeah yeah with that, like I

1:35:12.760 --> 1:35:17.200
<v Speaker 1>was just just barely passes. It's like that doesn't know

1:35:17.240 --> 1:35:20.360
<v Speaker 1>female sexuality. I don't know, right, I mean, and it

1:35:20.360 --> 1:35:25.840
<v Speaker 1>would pass more handily if he had given more significant

1:35:25.960 --> 1:35:28.840
<v Speaker 1>to the mother daughter relationship in the Kim family or

1:35:28.880 --> 1:35:33.639
<v Speaker 1>in the Park family, which he really doesn't, and whether

1:35:33.720 --> 1:35:35.920
<v Speaker 1>or not this is a deliberate decision made or whether

1:35:35.920 --> 1:35:37.720
<v Speaker 1>he's just kind of not equipped as a writer to

1:35:37.840 --> 1:35:40.000
<v Speaker 1>be able to write those relationships. It would have been

1:35:40.040 --> 1:35:42.680
<v Speaker 1>nice to see a little more between, especially in the

1:35:42.720 --> 1:35:45.080
<v Speaker 1>Kim family. Yeah, but like with all the women, they

1:35:45.080 --> 1:35:47.320
<v Speaker 1>were all about like their men. You know, the housekeeper

1:35:47.560 --> 1:35:49.439
<v Speaker 1>was everything was about like, you know, taking care of

1:35:49.439 --> 1:35:52.320
<v Speaker 1>that husband in the basement with um, you know, the

1:35:52.439 --> 1:35:54.519
<v Speaker 1>Mrs Park was all about taking care of her quote

1:35:54.600 --> 1:35:57.519
<v Speaker 1>unquote six son, you know, and her and her husband,

1:35:57.520 --> 1:36:00.400
<v Speaker 1>not her daughter, not her daughter. And with Ms Kim

1:36:00.400 --> 1:36:02.360
<v Speaker 1>and Kei Jong, it was again it was about like

1:36:02.479 --> 1:36:06.360
<v Speaker 1>he was planned. Yeah. So yeah, I think in that

1:36:06.560 --> 1:36:10.000
<v Speaker 1>sense it's somewhat problematic, but yeah, it just barely passes.

1:36:10.280 --> 1:36:13.439
<v Speaker 1>Yeah for sure. Well that brings us to our our

1:36:13.560 --> 1:36:16.759
<v Speaker 1>nipple scale, the pectel Cast nipple scale, which is speaking

1:36:16.800 --> 1:36:21.760
<v Speaker 1>of clockwise counterclockwise nipple today it's today it's clock clockwise

1:36:21.840 --> 1:36:26.519
<v Speaker 1>nipple scale, yes, in which we rate the movie on

1:36:26.560 --> 1:36:30.440
<v Speaker 1>a scale of zero to five nipples. Um, just examining

1:36:30.479 --> 1:36:33.519
<v Speaker 1>it from an intersectional feminist lens. I don't and I

1:36:33.520 --> 1:36:36.400
<v Speaker 1>don't know what to do with this movie really, because again,

1:36:36.400 --> 1:36:39.440
<v Speaker 1>there wasn't much of a conversation to be had necessarily

1:36:39.439 --> 1:36:43.880
<v Speaker 1>specific to gender. I mean, obviously the class component is

1:36:43.920 --> 1:36:49.479
<v Speaker 1>the far bigger conversation surrounding this movie. UM So, I

1:36:49.520 --> 1:36:53.240
<v Speaker 1>guess I would I would give it like a three

1:36:53.600 --> 1:36:56.439
<v Speaker 1>or three and a half. Again, I think different female

1:36:56.479 --> 1:37:00.559
<v Speaker 1>characters could have had more agency or could have been

1:37:00.600 --> 1:37:05.360
<v Speaker 1>given more focus. I think that the relationship between Q

1:37:05.840 --> 1:37:10.960
<v Speaker 1>and the young daughter was why is it They're not

1:37:11.000 --> 1:37:13.519
<v Speaker 1>really sure what the function of that is, or there's

1:37:13.560 --> 1:37:15.519
<v Speaker 1>like there was another way to make that point that

1:37:15.600 --> 1:37:19.519
<v Speaker 1>was right. Yeah, so I guess I'll give it a three.

1:37:19.560 --> 1:37:21.080
<v Speaker 1>As much as I love this movie and as much

1:37:21.080 --> 1:37:23.200
<v Speaker 1>as like looking at it from a screenwriting point of view,

1:37:23.240 --> 1:37:26.760
<v Speaker 1>I'm just like loss Chef's Kiss, and I think it

1:37:26.800 --> 1:37:29.800
<v Speaker 1>is an effective class commentary that explores a lot of

1:37:29.800 --> 1:37:33.560
<v Speaker 1>really interesting themes in a way that we haven't necessarily

1:37:33.560 --> 1:37:36.880
<v Speaker 1>seen explored in that way before of a lot of

1:37:36.880 --> 1:37:41.280
<v Speaker 1>class commentary movies. UM So, I appreciated that, but I

1:37:41.320 --> 1:37:44.479
<v Speaker 1>guess from a more gender perspective, I'm like it could

1:37:44.479 --> 1:37:49.760
<v Speaker 1>do better. So three nipples, um, three clockwise nipples, and

1:37:49.840 --> 1:37:53.760
<v Speaker 1>I'll give one to each of the little dogs whose

1:37:53.800 --> 1:37:55.799
<v Speaker 1>names I forget. I think one was like Foo food.

1:37:55.880 --> 1:38:00.240
<v Speaker 1>One I don't remember, that was definitely j Yeah, so

1:38:00.760 --> 1:38:08.320
<v Speaker 1>each dog, because I'll go for a three as well. Yeah. Again,

1:38:08.320 --> 1:38:10.640
<v Speaker 1>it's like, in terms of how much I enjoy and

1:38:10.920 --> 1:38:13.640
<v Speaker 1>appreciate this movie, it's a million nipples. In terms of

1:38:13.680 --> 1:38:16.600
<v Speaker 1>class commentary, it's a million nipples. But yeah, from a

1:38:16.600 --> 1:38:20.360
<v Speaker 1>from a gender perspective, Um, I'll also go at three.

1:38:20.400 --> 1:38:22.759
<v Speaker 1>And I also think on top of what we're talking

1:38:23.040 --> 1:38:27.519
<v Speaker 1>about in terms of the predatory relationship and how um,

1:38:27.560 --> 1:38:31.640
<v Speaker 1>the Park's daughter is kind of sideline and ignored and

1:38:31.680 --> 1:38:34.080
<v Speaker 1>mistreated in a way that you see but isn't really

1:38:34.160 --> 1:38:37.200
<v Speaker 1>examined in any meaningful way. When I feel like there

1:38:37.240 --> 1:38:39.439
<v Speaker 1>is space for that, and just as much as there

1:38:39.560 --> 1:38:43.680
<v Speaker 1>was space for a relationship between the Kim women, like

1:38:43.720 --> 1:38:46.560
<v Speaker 1>there there was space for that that would have uplifted

1:38:46.600 --> 1:38:49.960
<v Speaker 1>the rest of the movie. And I also, uh, well,

1:38:50.080 --> 1:38:53.120
<v Speaker 1>I don't know, maybe this is like but I was

1:38:53.320 --> 1:38:56.400
<v Speaker 1>thinking a little bit. I'm like, I feel like it

1:38:56.520 --> 1:39:00.240
<v Speaker 1>is so devastating to lose Key Jung at the end

1:39:00.280 --> 1:39:04.640
<v Speaker 1>of this movie. Yes, yes, yeah, but I think that

1:39:04.760 --> 1:39:06.720
<v Speaker 1>impact would have hit even harder if we had had

1:39:06.720 --> 1:39:08.519
<v Speaker 1>more time with her, and if we had gotten to

1:39:08.560 --> 1:39:13.599
<v Speaker 1>know her more outside of her relationship with her father

1:39:13.640 --> 1:39:15.920
<v Speaker 1>and her brother, which is what we see more of

1:39:16.040 --> 1:39:18.720
<v Speaker 1>and we don't I mean, but again, it's like that

1:39:18.800 --> 1:39:21.120
<v Speaker 1>we we do know things about her. We know that

1:39:21.160 --> 1:39:24.479
<v Speaker 1>she is very talented, we know that she's really smart,

1:39:24.800 --> 1:39:30.160
<v Speaker 1>she's a queer icon now she gay men love her. Yeah,

1:39:30.360 --> 1:39:35.200
<v Speaker 1>hell yeah, she's she's fucking awesome. But I do. Yeah,

1:39:35.200 --> 1:39:37.320
<v Speaker 1>I think that if we had had more time with her,

1:39:37.400 --> 1:39:40.000
<v Speaker 1>especially her and her mother. Yeah, I don't, I don't know.

1:39:40.040 --> 1:39:42.639
<v Speaker 1>I'm like, I I understand why. You know, our rich

1:39:42.720 --> 1:39:44.599
<v Speaker 1>had to die a pole or had to die and

1:39:44.840 --> 1:39:48.280
<v Speaker 1>the ending completely works and makes sense. But yeah, I

1:39:48.120 --> 1:39:51.479
<v Speaker 1>was sorry to see her go to Yeah, of the

1:39:51.760 --> 1:39:55.600
<v Speaker 1>of the four as well, it's like she had I

1:39:55.600 --> 1:39:59.639
<v Speaker 1>don't know, she was just awesome. Yeah. Yeah, So I'll

1:39:59.640 --> 1:40:04.519
<v Speaker 1>go with three for Parasite and let's see. I guess

1:40:05.120 --> 1:40:11.040
<v Speaker 1>I will give two to Keijung rest in power, and

1:40:11.240 --> 1:40:15.439
<v Speaker 1>I will give one to the housekeeper who didn't do

1:40:15.479 --> 1:40:18.080
<v Speaker 1>anything wrong. I felt so bad for her. I know

1:40:18.479 --> 1:40:22.439
<v Speaker 1>she's and that actress is amazing, She's so many things.

1:40:23.160 --> 1:40:25.200
<v Speaker 1>Um yeah, I would give it a two out of

1:40:25.240 --> 1:40:29.360
<v Speaker 1>five in terms of gender because again, like I saw

1:40:29.439 --> 1:40:31.360
<v Speaker 1>like a lot of the focus was, you know, the

1:40:31.400 --> 1:40:37.200
<v Speaker 1>women's focus was on men oftentimes more so than anything else.

1:40:37.280 --> 1:40:41.639
<v Speaker 1>And yeah, I think you still can do a little

1:40:41.640 --> 1:40:45.439
<v Speaker 1>bit more when it comes to exhibiting gender equality or

1:40:45.600 --> 1:40:51.439
<v Speaker 1>giving women a little bit more substance in in his screenplays. Yeah,

1:40:51.640 --> 1:40:55.080
<v Speaker 1>his first film Barking Dogs Never Bite with Pidna, Like,

1:40:55.240 --> 1:40:58.519
<v Speaker 1>she has a very interesting role, Like she's very much

1:40:58.560 --> 1:41:01.160
<v Speaker 1>a strong role in there, and I feel I would

1:41:01.160 --> 1:41:02.920
<v Speaker 1>like to see him kind of go back to more

1:41:02.960 --> 1:41:06.519
<v Speaker 1>of that. Yeah. Cool, I'll have to check that one

1:41:06.520 --> 1:41:10.599
<v Speaker 1>out too. Yeah. Well, Grace, thank you so much for

1:41:10.680 --> 1:41:14.880
<v Speaker 1>being here. This was incredible for having me. I hope

1:41:14.880 --> 1:41:19.960
<v Speaker 1>that our Korean pronunciations did not uh ruined. You girls

1:41:19.960 --> 1:41:22.719
<v Speaker 1>have to stop that like that put so much burden

1:41:22.800 --> 1:41:25.679
<v Speaker 1>on us. We're just like we kind of don't care.

1:41:26.080 --> 1:41:28.519
<v Speaker 1>It's like you guys care more than we do, and

1:41:29.200 --> 1:41:32.680
<v Speaker 1>putting that on us is like it can get annoying sometimes.

1:41:33.000 --> 1:41:35.840
<v Speaker 1>It's like within this frame, you did too much of that.

1:41:35.920 --> 1:41:38.280
<v Speaker 1>It's like you could just start with it and then

1:41:38.400 --> 1:41:40.000
<v Speaker 1>stop saying it for the rest of the things, you

1:41:40.040 --> 1:41:41.880
<v Speaker 1>know what I mean, I don't have to apologize every

1:41:41.920 --> 1:41:44.400
<v Speaker 1>single time. You know, it's like it's it's fine. It's

1:41:44.479 --> 1:41:47.120
<v Speaker 1>like I said, it's no big deal. Yeah cool. Yeah,

1:41:47.280 --> 1:41:50.759
<v Speaker 1>thank you for saying that. That's a good learning moment

1:41:50.920 --> 1:41:53.960
<v Speaker 1>for us, and I'm sure some of our listeners will

1:41:54.000 --> 1:41:57.800
<v Speaker 1>find that helpful as well. And thank you so much

1:41:57.840 --> 1:42:01.439
<v Speaker 1>for for joining us, for being here. Where can people

1:42:01.640 --> 1:42:05.920
<v Speaker 1>check out your stuff, check out your writing? Follow you online? Yeah?

1:42:06.000 --> 1:42:09.400
<v Speaker 1>So my handle is h J. It's a E C

1:42:09.960 --> 1:42:14.320
<v Speaker 1>h J A y. You could find that on Instagram, Twitter, TikTok.

1:42:14.560 --> 1:42:18.519
<v Speaker 1>It's also my website. Uh yeah, and you know I

1:42:18.560 --> 1:42:23.679
<v Speaker 1>post show updates there. Um sometimes I do videos, but yeah,

1:42:23.760 --> 1:42:26.760
<v Speaker 1>please follow me. I would really appreciate it. Thank you,

1:42:27.000 --> 1:42:30.200
<v Speaker 1>This is really fun. Thank you come back anytime. I

1:42:30.200 --> 1:42:32.559
<v Speaker 1>would love to come back. Thanks. Of course, we'll have

1:42:32.640 --> 1:42:36.960
<v Speaker 1>you back soon, y um. And you can follow us

1:42:37.200 --> 1:42:41.080
<v Speaker 1>on social media at becketel Cast. You can subscribe to

1:42:41.120 --> 1:42:44.719
<v Speaker 1>our Patreon ak Matreon It's patreon dot com slash becktel

1:42:44.800 --> 1:42:48.360
<v Speaker 1>cast yep uh and it gets you to bonus episodes

1:42:48.400 --> 1:42:52.360
<v Speaker 1>every month, plus access to the entire back catalog. Just

1:42:52.479 --> 1:42:55.280
<v Speaker 1>like it's like seventy eight episodes at this point, some

1:42:55.439 --> 1:42:58.200
<v Speaker 1>seventy ish. Yeah, this show has been on for seventy

1:42:58.320 --> 1:43:04.640
<v Speaker 1>five million year. Still going strong. It's still going just

1:43:04.840 --> 1:43:08.640
<v Speaker 1>still so many movies left to cover. And then our

1:43:08.640 --> 1:43:10.599
<v Speaker 1>t public store where you can get all of our

1:43:10.600 --> 1:43:14.040
<v Speaker 1>merch t public dot com slash. The Bechtel Cast just

1:43:14.080 --> 1:43:16.040
<v Speaker 1>had to end on a little bit of capitalism for

1:43:16.080 --> 1:43:17.880
<v Speaker 1>you at the end of our parents that were like

1:43:17.920 --> 1:43:21.000
<v Speaker 1>also by our merge, yeah, but by our stuff, give

1:43:21.080 --> 1:43:26.519
<v Speaker 1>us money, subscribe to our Patreon. But yeah, I mean,

1:43:26.560 --> 1:43:29.799
<v Speaker 1>do what you can to help out your fellow human being.

1:43:30.760 --> 1:43:34.559
<v Speaker 1>That's what will end on. Bye bye bye