WEBVTT - Organizing Playbook Pt.2 | Andrew Gillum SoloPod 

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Reason Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 3>Was that was?

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<v Speaker 2>That was up everybody. This is Andrew Gillum. Put some

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<v Speaker 2>lotion on my hands because my mama talking to me

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<v Speaker 2>about not you know, have lotion hands anyway. Uh, y'all

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<v Speaker 2>listen real quick. This is coincidentally spring break for the kids.

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<v Speaker 2>I am not at home spring break. We try to

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<v Speaker 2>make make our rounds, visit family and uh, you know,

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<v Speaker 2>find other things to distract us and the kids for

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<v Speaker 2>a couple of days. Hats off to teachers who do this.

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<v Speaker 2>You're in, Ye're out a month week, day after day,

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<v Speaker 2>all that good stuff. Anyway, So wherever you are, I

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<v Speaker 2>hope you're doing well. This is uh me coming to

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<v Speaker 2>you talking a little bit about this solo pod that

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<v Speaker 2>I'm doing. We are how do you say? Angela and I.

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<v Speaker 2>I think Tiffany soon will be sort of branching off

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<v Speaker 2>to take various elements of either the news of the

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<v Speaker 2>day or issues we want to you know, brief and

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<v Speaker 2>educate people on, as well as strategies for how we

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<v Speaker 2>make it through. Frankly, the trying days wherein we find ourselves.

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<v Speaker 2>I have made the choice, at least for the first

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<v Speaker 2>many of my solo pods, to try to deepen into

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<v Speaker 2>a question that we keep getting pretty regularly on the

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<v Speaker 2>main show of Native Lampard around what do we do

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<v Speaker 2>the moment that we're in, the fights that we're having,

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<v Speaker 2>the apparent tyranny that goes unchecked at the national level,

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<v Speaker 2>what we're dealing with in our states and in our cities.

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<v Speaker 2>And I really I like the question, but I hate

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<v Speaker 2>the question because it puts it just loads up so

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<v Speaker 2>much on you when you think, well, what do I do?

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<v Speaker 2>What is the thing? People get you know, pressured and

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<v Speaker 2>feel really not up to the task, that they're not

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<v Speaker 2>the right people to do the thing that it is

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<v Speaker 2>that needs to be done. And I just wanted to

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<v Speaker 2>take a hit historical example of people getting together and

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<v Speaker 2>organizing a thing and it becoming something you know, bigger, bigger,

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<v Speaker 2>I think, than their initial ambitions. And the example I'd

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<v Speaker 2>like to use for on the aftermath of this past

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<v Speaker 2>weekend's sixtieth remembrance of Bloody Sunday, the march across the

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<v Speaker 2>Edmond Petties Bridge. I want to use the Montgomery Bus

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<v Speaker 2>boycotts as sort of a background and we know it,

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<v Speaker 2>of course as the big transformational Montgomery bus boycotts today,

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<v Speaker 2>But back then, if we were to trace back to,

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<v Speaker 2>you know, the work of Rosa Parks nineteen fifty five

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<v Speaker 2>when she made her refusal, it's important to note that

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<v Speaker 2>there were those who had been arrested frankly prior to

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<v Speaker 2>Rosa Parks's refusal. Claudette Colving comes to mind, the fifteen

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<v Speaker 2>year old who less than a year prior to to

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<v Speaker 2>to Rosa Parks's refusal also refused to get up uh

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<v Speaker 2>and give her seat away in the Negro section of

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<v Speaker 2>the bus where she had paid her fare to be

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<v Speaker 2>able to sit. Uh. But we thank all of those

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<v Speaker 2>who came before. But I just wanted to provide a

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<v Speaker 2>little bit of context for how this very local action

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<v Speaker 2>kind of ballooned and when and and relate that to

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<v Speaker 2>this big question of what do we do? What do

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<v Speaker 2>we do? What do we do? And it being almost

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<v Speaker 2>paralyzing to think about. Well, some of you may know,

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<v Speaker 2>but there was a little room group at the time

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<v Speaker 2>called the neighborhood uh improved the excuse me, Montgomery Improvement

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<v Speaker 2>Association that doctor King would eventually come to lead, but

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<v Speaker 2>prior to uh Doctor King leading it, it had the

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<v Speaker 2>name of the Negro Council, the Local Negro Council, which

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<v Speaker 2>the name was changed because because it was in such

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<v Speaker 2>close assemblance to the White Council, which was a racist organization,

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<v Speaker 2>that in order for the framing to go right, they

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<v Speaker 2>made the name change. Nonetheless, the Neighborhood Improvement Association there

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<v Speaker 2>at Montgomery pre existed the work done around the bus boycotts.

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<v Speaker 2>They were formed with the pretty important but singular notion

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<v Speaker 2>of how to improve life for black people in Montgomery

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<v Speaker 2>at that time, very focused, very discrete in its orientation

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<v Speaker 2>and its mission, certainly not you know, change American history

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<v Speaker 2>and American law and make separate but equal, you know,

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<v Speaker 2>inherently unequal, even as it relates to accommodations public accommodations.

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<v Speaker 2>It started small. So as you think about things in

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<v Speaker 2>your own community, things you want to see changed, improvements

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<v Speaker 2>you want to see made. I just want you to

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<v Speaker 2>see that this sort of tracks with what happened back then,

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<v Speaker 2>that there were things that people in the local community

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<v Speaker 2>came together and said, ah, we got to change this,

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<v Speaker 2>we need some some that it can be better and

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<v Speaker 2>we can do the work to make it better. Montgomery

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<v Speaker 2>Improvement Association m IA as it came to be called,

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<v Speaker 2>not to be confused with missing in an action. It

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<v Speaker 2>was anything but. When the bus boycotts began that November fifth,

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<v Speaker 2>with the support of the National Association for the Advancement

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<v Speaker 2>of Colored People and obviously the local community, the empty

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<v Speaker 2>buses on that day were shock, such a shock to

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<v Speaker 2>the system, nobody expected it. The white folks in the

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<v Speaker 2>community didn't know what to do. And at the end

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<v Speaker 2>of that day, the community meeting, the gathering which were

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<v Speaker 2>being held nightly in churches, gathered at a local amb church,

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<v Speaker 2>you know, packed with black folks there Montgomery, and at

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<v Speaker 2>the time the Black censites of Montgomery was around seventeen

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<v Speaker 2>five hundred people. They gathered and they took the position

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<v Speaker 2>that they had to continue the bus boycott. So what

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<v Speaker 2>was initially a one day event, these folks make the

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<v Speaker 2>decision when they fell the agency and the power of

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<v Speaker 2>their actions that hey, hey we shook something up. This

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<v Speaker 2>thing got to continue. Literally did they know that continuation

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<v Speaker 2>meant three hundred and eighty two days of protests, of resistance,

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<v Speaker 2>of inconvenience so that they could bring the system to heal.

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<v Speaker 2>And I got to imagine that over those many, many days,

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<v Speaker 2>over that year's time, there were probably a lot of

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<v Speaker 2>people who eventually said, all right, y'all, this system is

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<v Speaker 2>too big. We can't break it. And I'm reminded of

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<v Speaker 2>this poem. That line of the poem is when things

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<v Speaker 2>seem worse, that you mustn't quit. A lot of times

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<v Speaker 2>in our fights, things feel dark, they feel tough, they

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<v Speaker 2>feel immovable, and quite frankly, it launches its fiercest attack

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<v Speaker 2>right before it crumbles, right before it falls. And so yes,

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<v Speaker 2>these times of mobilization, we will have high and low days.

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<v Speaker 2>But they persisted, and through their persistence and their commitment

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<v Speaker 2>to the goal, we were able to see American history,

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<v Speaker 2>not just you know, not just in Montgomery, but I

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<v Speaker 2>think world history and the self efficacy that black folks

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<v Speaker 2>felt that we could decide to do a thing and

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<v Speaker 2>that thing can be done even when the power on

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<v Speaker 2>the other side seems are all powerful, uh and not

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<v Speaker 2>not able to crumble. Where does this relate back to

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<v Speaker 2>what it is that we're talking about today and what

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<v Speaker 2>we're confronting. I just want to bring down the size

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<v Speaker 2>the civil rights movement takes on such this huge space

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<v Speaker 2>as it should. It was transformational for history and for us.

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<v Speaker 2>A lot of times we refuse to pull back the

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<v Speaker 2>layers of Okay, how did we get there? What happened

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<v Speaker 2>to get us to this point? How did they organize it?

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<v Speaker 2>What did we? You know, who knew doctor King? You know,

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<v Speaker 2>if doctor King doesn't exist in our communities anymore, well,

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<v Speaker 2>you know, let the story be told on it. Doctor

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<v Speaker 2>King was selected to lead uh the m I, a

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<v Speaker 2>Montgomery Improvement Association. He was chosen, according to Rosa Parks,

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<v Speaker 2>because he was young, relatively new, and frankly hadn't built

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<v Speaker 2>up a lot of enemies amongst ministers and others in

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<v Speaker 2>the Montgomery area. And so he was chosen to lead

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<v Speaker 2>this group. And he, after some you know, in trepidation,

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<v Speaker 2>decided that he would he would take on that that mission.

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<v Speaker 2>But the people made that choice, A group of folks

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<v Speaker 2>in a community made those choices, and obviously history took

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<v Speaker 2>its course, and diviner dimension being what it is, he

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<v Speaker 2>was the right person, it was the right time, and

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<v Speaker 2>they were the right group. But so too is that

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<v Speaker 2>possibility for all of us. I wanted to give three

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<v Speaker 2>or maybe four pieces of advice as we approach what

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<v Speaker 2>is going to be my series in this solo pod,

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<v Speaker 2>which will bring to you individuals through interviews and through

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<v Speaker 2>conversation like this movement examples and curricula that I'm going

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<v Speaker 2>to borrow from an effort known as start sca art

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<v Speaker 2>to try to walk us through. Okay, what are some

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<v Speaker 2>of the steps and hopefully it can be useful to you.

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<v Speaker 2>Everything may not be useful to you. This may not

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<v Speaker 2>be useful. You may know this history and it may

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<v Speaker 2>not be important to you, but hopefully you can keep

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<v Speaker 2>what is useful and suspend with the rest. All right,

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<v Speaker 2>I'm humble enough to know that everything won't be directly

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<v Speaker 2>applicable to everybody. But we trace these examples back over

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<v Speaker 2>history because they give us the belief that the thing

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<v Speaker 2>we want to do can be done. And in some cases,

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<v Speaker 2>the thing we want to do may not have ever

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<v Speaker 2>been attempted before, or maybe it was attempted and was unsuccessful,

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<v Speaker 2>and then you're birthing something very new. But in the

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<v Speaker 2>time in which you're doing it, you can't be focused

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<v Speaker 2>on making history or even changing history. They weren't in

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<v Speaker 2>the Montgomery Improvement Association. They willocused on changing the lift

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<v Speaker 2>conditions of black people every day in that city, just

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<v Speaker 2>like many of us are challenged to do at a local,

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<v Speaker 2>at a state, or at a national level. At this time,

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<v Speaker 2>three pieces of advice. As we get at this question

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<v Speaker 2>of what do we do and how do we get started?

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<v Speaker 2>The start and a number of other organizing movement strategies

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<v Speaker 2>give us a little bit of hint into how we

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<v Speaker 2>do that. And the first thing I want to suggest

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<v Speaker 2>to you is that you began to assemble a group

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<v Speaker 2>of people, small group folks you know, maybe some you

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<v Speaker 2>don't know so well, but you have a sense that

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<v Speaker 2>you share something in common. I don't want to give

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<v Speaker 2>you all the criteria, but certainly there are to be

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<v Speaker 2>some like minded concern amongst are gathering small group of folks.

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<v Speaker 2>And by the way, your action doesn't always have to

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<v Speaker 2>be with groups. It can also be very individual. And

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<v Speaker 2>we'll talk about that. If not, we're gonna get to

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<v Speaker 2>it this time next time. But get a small group together.

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<v Speaker 2>That's number one. Who are people who share generally your issue,

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<v Speaker 2>your aks, your concern talk amongst each other. Number two?

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<v Speaker 2>And a house setting at a coffee shop. However it

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<v Speaker 2>is you decide to organize this group of like minded

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<v Speaker 2>people and allow everyone who's around that space, at that

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<v Speaker 2>table to offer their real, true, heartfelt feelings about what

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<v Speaker 2>is under their crawl, what's concerning them, what has them anxious, nervous,

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<v Speaker 2>troubled by our community, by the country, by the state,

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<v Speaker 2>by the local place where we are on our street,

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<v Speaker 2>in our neighborhood. That's number two. Allow everybody to get

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<v Speaker 2>their voices out and be heard. The buy ind is

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<v Speaker 2>greater when we do that. People feel greater ownership, They

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<v Speaker 2>feel heard and hopefully reflected through the work of the group.

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<v Speaker 2>When everybody gets to pour in their thoughts and feelings,

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<v Speaker 2>that's number two. Number three. Once you all have gathered that,

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<v Speaker 2>you have shared your thoughts, opinions, trepidations about what it

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<v Speaker 2>is you are facing, you all as a group are facing.

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<v Speaker 2>The third thing that we want you to do is

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<v Speaker 2>start to read, study, pull some examples, you know, look

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<v Speaker 2>at some PBS documentaries on some things that may have

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<v Speaker 2>happened that may give you just some advice on how

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<v Speaker 2>to start approaching some of the core of the work,

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<v Speaker 2>which will be the development of an action plan. All

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<v Speaker 2>of the kinds of tactics and actions that you want

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<v Speaker 2>to execute on the way to the goal. But the

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<v Speaker 2>resourcing just trying to educate yourselves as a group or

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<v Speaker 2>appoint individuals to help bring the group under some common

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<v Speaker 2>shared set of resources. And then the fourth and I

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<v Speaker 2>think most important thing to do in this early phase

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<v Speaker 2>is to decide what is this thing then that we

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<v Speaker 2>want to change, What do we do about it? What

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<v Speaker 2>do we is it that we want to like the

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<v Speaker 2>Montgomer Improvement Association, change the conditions of black folks and

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<v Speaker 2>this community on transportation, public accommodations, bussing, you know, other

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<v Speaker 2>specificities that of course we know history, and we know

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<v Speaker 2>that it ballooned to become something much bigger than it

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<v Speaker 2>originally started. But I got to tell you, I think

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<v Speaker 2>we would admit that those folks did not gather in

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<v Speaker 2>that room necessarily believing they were going to change American

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<v Speaker 2>and world history. In fact, I have paused to anyone

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<v Speaker 2>who would begin an effort like this with the goal

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<v Speaker 2>of history change, frankly being at the center, and not

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<v Speaker 2>change for the thing, the circumstance, the conditions that have

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<v Speaker 2>gotten you to the point of frustration or action that

0:13:40.679 --> 0:13:44.240
<v Speaker 2>you are but now together in a group of shared

0:13:44.400 --> 0:13:48.200
<v Speaker 2>you know, like minded thinking you can determine, all right,

0:13:49.240 --> 0:13:51.199
<v Speaker 2>what do we want to do? If we had our drothers,

0:13:51.240 --> 0:13:53.520
<v Speaker 2>if we were able to decide for ourselves, if we

0:13:53.520 --> 0:13:56.800
<v Speaker 2>were able to build the outcome, and we are the

0:13:56.800 --> 0:13:59.440
<v Speaker 2>only ones who had input and what that thing was

0:13:59.480 --> 0:14:03.120
<v Speaker 2>going to be, what would it look like? It feels

0:14:03.200 --> 0:14:05.520
<v Speaker 2>daunting and unachievable to day, but you know, we put

0:14:05.520 --> 0:14:08.040
<v Speaker 2>some real strategy together, we can make this thing happen.

0:14:08.400 --> 0:14:11.560
<v Speaker 2>So we want that. We want you to we we

0:14:11.559 --> 0:14:16.199
<v Speaker 2>we we want you to begin with the goal in mind,

0:14:16.320 --> 0:14:18.640
<v Speaker 2>the change, the delta, the change that you want to

0:14:18.679 --> 0:14:23.400
<v Speaker 2>have happen in mind. The absence of doing that allows

0:14:23.480 --> 0:14:26.320
<v Speaker 2>for your work to be carried off in directions of

0:14:26.360 --> 0:14:29.880
<v Speaker 2>which you never ever intended and are not consistent with

0:14:29.920 --> 0:14:33.080
<v Speaker 2>the greater change that you want to see. It allows

0:14:33.160 --> 0:14:38.120
<v Speaker 2>for every little thing that happens to pierce this body

0:14:38.320 --> 0:14:42.040
<v Speaker 2>of people and get us distracted and off on different things.

0:14:42.080 --> 0:14:44.560
<v Speaker 2>For those of you who are sort of faith in

0:14:44.680 --> 0:14:47.080
<v Speaker 2>my comment or share faith tradition, you know, it's sort

0:14:47.080 --> 0:14:49.600
<v Speaker 2>of this, this belief that the devil thrives in chaos,

0:14:49.640 --> 0:14:53.400
<v Speaker 2>They create chaos. You know, you want to you want

0:14:53.400 --> 0:14:56.160
<v Speaker 2>to mess some people up and destroy a movement, or

0:14:56.360 --> 0:14:59.320
<v Speaker 2>keep some things from happening amongst a group with with

0:14:59.320 --> 0:15:02.200
<v Speaker 2>with with shared interest, give them different languages so that

0:15:02.240 --> 0:15:04.720
<v Speaker 2>they can't communicate. Some of y'all will know what reference

0:15:04.760 --> 0:15:08.160
<v Speaker 2>that is too, right, So the chaos is something we've

0:15:08.160 --> 0:15:12.680
<v Speaker 2>got to deal with. But the central goal letting folks know,

0:15:12.920 --> 0:15:16.120
<v Speaker 2>like man, this is the thing we want to see

0:15:16.280 --> 0:15:18.680
<v Speaker 2>at the end of the day. And guess what Providence

0:15:18.720 --> 0:15:20.600
<v Speaker 2>will take its course. If it's meant to be something

0:15:20.640 --> 0:15:23.800
<v Speaker 2>different and it aligns with you all in your heart

0:15:23.920 --> 0:15:27.800
<v Speaker 2>and your core, it'll go that direction and consistent keeping

0:15:27.840 --> 0:15:32.240
<v Speaker 2>with what brought you together. So it's crystally important if

0:15:32.280 --> 0:15:35.600
<v Speaker 2>I could make crystal clear the importance of that shared goal,

0:15:35.720 --> 0:15:48.400
<v Speaker 2>that shared outcome, y'all. I want to move quickly to

0:15:48.520 --> 0:15:50.760
<v Speaker 2>questions because my intention is to try to keep these

0:15:50.800 --> 0:15:53.520
<v Speaker 2>within twenty twenty five minutes, not to take too much

0:15:53.520 --> 0:15:54.960
<v Speaker 2>of your time. And by the way, I'm supposed to be

0:15:54.960 --> 0:15:56.880
<v Speaker 2>on spring break with the kids. Oh yeah, there's that,

0:15:57.160 --> 0:15:59.560
<v Speaker 2>so I want to invite my girl lol lol, I

0:15:59.600 --> 0:16:06.720
<v Speaker 2>know you. Yeah, there you go. Well, welcome home, lolo.

0:16:06.800 --> 0:16:09.400
<v Speaker 2>You guess some interesting background, what's up? But I like

0:16:09.440 --> 0:16:11.280
<v Speaker 2>the flowers where you at last time we got a

0:16:11.320 --> 0:16:13.080
<v Speaker 2>race car.

0:16:13.800 --> 0:16:16.960
<v Speaker 4>All right, I am good. I am good.

0:16:17.080 --> 0:16:19.680
<v Speaker 3>I have some interesting things going away. I'm not gonna

0:16:19.680 --> 0:16:20.600
<v Speaker 3>say allow because you're not.

0:16:20.640 --> 0:16:21.040
<v Speaker 4>I'm happy.

0:16:21.400 --> 0:16:23.640
<v Speaker 2>I get it. I get it, I get it, I

0:16:23.680 --> 0:16:25.480
<v Speaker 2>get it, I get it. But it's all good. You're

0:16:25.480 --> 0:16:30.000
<v Speaker 2>gonna be all good. We're counting it, counting it counted. Done, Yes, Lolo.

0:16:30.080 --> 0:16:31.560
<v Speaker 2>I don't know if any of that was helpful to

0:16:32.120 --> 0:16:35.360
<v Speaker 2>you as a as a as a listener. But you know,

0:16:35.400 --> 0:16:36.880
<v Speaker 2>I don't know how you feel on the show because

0:16:36.880 --> 0:16:38.800
<v Speaker 2>you've had a lot of the questions for the main show,

0:16:40.160 --> 0:16:41.920
<v Speaker 2>but this is when that often comes up, what do

0:16:42.040 --> 0:16:44.320
<v Speaker 2>we do? How do we get started? And it feels

0:16:44.400 --> 0:16:47.120
<v Speaker 2>so ballooning, and I just think it's part our job

0:16:47.320 --> 0:16:49.480
<v Speaker 2>at this time to bring it down the side so

0:16:49.520 --> 0:16:51.280
<v Speaker 2>that people feel like they can they can get a

0:16:51.320 --> 0:16:51.800
<v Speaker 2>go at it.

0:16:52.280 --> 0:16:54.560
<v Speaker 3>Yeah, And I'm taking a look at the questions that

0:16:54.720 --> 0:16:57.720
<v Speaker 3>you have gotten up until this point, and I think

0:16:57.720 --> 0:17:00.760
<v Speaker 3>it's very pliant to what it is that you're asking

0:17:00.960 --> 0:17:03.360
<v Speaker 3>or what people have been asking of, like what do

0:17:03.440 --> 0:17:05.600
<v Speaker 3>we do? So I'm gonna go through the questions, and

0:17:05.640 --> 0:17:08.000
<v Speaker 3>then I do want to talk this through because you

0:17:08.280 --> 0:17:13.000
<v Speaker 3>and I have gotten to be activated a lot, you know,

0:17:13.160 --> 0:17:17.879
<v Speaker 3>over this last week. Yes, and seeing the inspiration of

0:17:17.920 --> 0:17:20.040
<v Speaker 3>people being inspired to do.

0:17:19.960 --> 0:17:21.960
<v Speaker 2>Something in that sense, that's right.

0:17:23.000 --> 0:17:25.919
<v Speaker 3>So okay, So one of the first questions that I

0:17:26.000 --> 0:17:30.199
<v Speaker 3>see is somebody said, when we call our senators with

0:17:30.359 --> 0:17:33.600
<v Speaker 3>all of this chaos, is there a few guidelines that

0:17:33.680 --> 0:17:37.080
<v Speaker 3>we should develop to focus on when we call the capital?

0:17:38.080 --> 0:17:39.639
<v Speaker 4>So that's that's a good question.

0:17:40.000 --> 0:17:41.880
<v Speaker 2>It is a good question. And while I'm trying to answer,

0:17:41.920 --> 0:17:44.080
<v Speaker 2>I want you to pull up that link on the

0:17:44.119 --> 0:17:47.960
<v Speaker 2>messaging so for instance, around must doge all that that

0:17:48.080 --> 0:17:50.120
<v Speaker 2>is coming from that other group that that your referenced

0:17:50.160 --> 0:17:53.800
<v Speaker 2>that I'm not saying the name of, because yeah, that

0:17:53.880 --> 0:17:57.160
<v Speaker 2>gives some talking points for folks when they're doing it.

0:17:58.119 --> 0:18:01.640
<v Speaker 2>I'll point to just two quick things. There's so last week,

0:18:01.760 --> 0:18:04.280
<v Speaker 2>if you miss it, there was this twenty four hour

0:18:05.080 --> 0:18:09.680
<v Speaker 2>heavy content field with some really joyous moments but also

0:18:09.880 --> 0:18:13.520
<v Speaker 2>some real, real gifts and talents being shared by a

0:18:13.560 --> 0:18:15.440
<v Speaker 2>lot of the names that you will know and recognize.

0:18:16.280 --> 0:18:18.960
<v Speaker 2>And we were trying to school people just across the

0:18:19.080 --> 0:18:20.960
<v Speaker 2>range of issues and ways in which we've got to

0:18:21.000 --> 0:18:23.480
<v Speaker 2>bring this fight right now or certainly respond to the

0:18:23.480 --> 0:18:27.960
<v Speaker 2>fight that we're in and you can visit this was

0:18:28.000 --> 0:18:31.200
<v Speaker 2>the State of the People that I'm referring to, and lolo,

0:18:31.240 --> 0:18:33.720
<v Speaker 2>if I'm not mistaken, we have the link to watch

0:18:34.160 --> 0:18:38.720
<v Speaker 2>it in its entirety or its parts actually.

0:18:38.320 --> 0:18:42.000
<v Speaker 3>All parts of it will be available to watch on Wednesday.

0:18:42.520 --> 0:18:46.520
<v Speaker 3>So if you go to Stateofthepeople dot media, you can

0:18:46.600 --> 0:18:49.560
<v Speaker 3>push your email in and we'll actually start sending out

0:18:49.600 --> 0:18:52.560
<v Speaker 3>a lot of different resources that are available. You'll be

0:18:52.560 --> 0:18:55.480
<v Speaker 3>able to see all of the different lies. And then

0:18:55.640 --> 0:18:59.160
<v Speaker 3>also if you go to Stay of the People so

0:18:59.160 --> 0:19:03.720
<v Speaker 3>as PPL for people on Instagram, follow that. We also

0:19:03.760 --> 0:19:07.560
<v Speaker 3>have some stuff like it inspired so many people to

0:19:07.640 --> 0:19:11.480
<v Speaker 3>come together and they're like, we can't just leave it here,

0:19:11.520 --> 0:19:15.280
<v Speaker 3>so they have like this whole plan and we've been planning.

0:19:15.320 --> 0:19:16.480
<v Speaker 4>We have this whole plan.

0:19:16.359 --> 0:19:19.320
<v Speaker 3>About how to move forward and how to containe this

0:19:19.440 --> 0:19:21.159
<v Speaker 3>collective action of advocating.

0:19:21.280 --> 0:19:24.320
<v Speaker 2>So that's right, that's right, and the collective is really cool,

0:19:24.400 --> 0:19:27.359
<v Speaker 2>y'all because it reminds us that we're not in it alone.

0:19:27.400 --> 0:19:29.400
<v Speaker 2>We got folks that we can lean on when when

0:19:29.400 --> 0:19:32.760
<v Speaker 2>we're not at one hundred percent, you know, we're at fifty.

0:19:32.840 --> 0:19:35.199
<v Speaker 2>Let's just let's just pray that the partner in the

0:19:35.200 --> 0:19:36.920
<v Speaker 2>group is out one hundred and fifty to compensate for

0:19:36.960 --> 0:19:39.280
<v Speaker 2>the fifty that you don't have. But that's what group

0:19:39.520 --> 0:19:42.800
<v Speaker 2>help helps us to do. But but there are very

0:19:43.320 --> 0:19:46.320
<v Speaker 2>clear guidance that we should always have when reach when

0:19:46.320 --> 0:19:48.400
<v Speaker 2>we're reaching out to people in power and an influence

0:19:48.680 --> 0:19:50.959
<v Speaker 2>around the thing that we want them to do. The

0:19:50.960 --> 0:19:53.639
<v Speaker 2>message simply has been around you know, doze and the

0:19:53.680 --> 0:19:56.640
<v Speaker 2>cuts and all of this rabbit, you know, nonsensical action

0:19:56.720 --> 0:19:58.760
<v Speaker 2>that is happening at the federal level is you are

0:19:58.760 --> 0:20:00.800
<v Speaker 2>the Congress of United States. To you, all of the

0:20:00.840 --> 0:20:04.240
<v Speaker 2>first branch of government and a coequal system of three branches,

0:20:04.920 --> 0:20:07.439
<v Speaker 2>stand up and do your job, stop them from what

0:20:07.480 --> 0:20:12.040
<v Speaker 2>they're doing, stand in the way, ask questions whatever whatever

0:20:12.320 --> 0:20:16.240
<v Speaker 2>is again the movement's goal at that time, those need

0:20:16.280 --> 0:20:19.320
<v Speaker 2>to be. Those need to be the comments in which

0:20:19.440 --> 0:20:22.360
<v Speaker 2>that we are sharing with our members. Now, I'll tell

0:20:22.359 --> 0:20:24.440
<v Speaker 2>you I've been elected and I've been on the receiving

0:20:24.480 --> 0:20:26.120
<v Speaker 2>end of messages like this, and I got to tell

0:20:26.160 --> 0:20:29.119
<v Speaker 2>you it's not every day that a Congressman's office blows

0:20:29.200 --> 0:20:31.680
<v Speaker 2>up with phone calls. And when it does, it is

0:20:31.720 --> 0:20:34.280
<v Speaker 2>a special thing. And let me tell you this, they

0:20:34.520 --> 0:20:38.119
<v Speaker 2>take notice the reason why Republicans have been instructed to

0:20:38.119 --> 0:20:40.840
<v Speaker 2>stop hosting town hall meetings around the country is because

0:20:40.840 --> 0:20:45.160
<v Speaker 2>they're getting to hear directly from people and they liking

0:20:45.240 --> 0:20:47.520
<v Speaker 2>what they're seeing and they're demanding some change. So their

0:20:47.600 --> 0:20:49.960
<v Speaker 2>leadership say, hey, y'all just stop having the meetings. Well,

0:20:50.040 --> 0:20:51.520
<v Speaker 2>they can stop having them if they want, but they

0:20:51.560 --> 0:20:54.600
<v Speaker 2>won't diminish the sentiment. In fact, the sentiment will likely

0:20:54.640 --> 0:20:58.920
<v Speaker 2>grow stronger, louder, more resilient, and frankly closer to its

0:20:58.960 --> 0:21:02.399
<v Speaker 2>aims achieving its aims. So we want consistent messaging to

0:21:02.400 --> 0:21:04.959
<v Speaker 2>come out as an elected I didn't like the whole

0:21:05.280 --> 0:21:07.920
<v Speaker 2>threat thing, like I put you in, I put you out,

0:21:07.960 --> 0:21:10.760
<v Speaker 2>I google your name in the database, and you ain't

0:21:10.920 --> 0:21:15.399
<v Speaker 2>voted in seven years, So I'm not really terrified that

0:21:15.720 --> 0:21:17.560
<v Speaker 2>you're going to do that, right. This is just thinking

0:21:17.600 --> 0:21:19.960
<v Speaker 2>as a person who's like, it's this threat real. But

0:21:20.040 --> 0:21:22.639
<v Speaker 2>if you are a voter and you do do this consistently,

0:21:22.760 --> 0:21:24.679
<v Speaker 2>let them know I am a voter in your area

0:21:24.720 --> 0:21:28.280
<v Speaker 2>and I don't miss an election. I'm expecting you to

0:21:28.320 --> 0:21:30.439
<v Speaker 2>be there and to represent me. So that kind of thing.

0:21:30.480 --> 0:21:32.120
<v Speaker 2>Be clear about the message, the goal that we're trying

0:21:32.160 --> 0:21:35.320
<v Speaker 2>to achieve and then in your tactics, you know, again

0:21:35.440 --> 0:21:37.600
<v Speaker 2>the threat, make sure if you make it, you backing

0:21:37.640 --> 0:21:37.960
<v Speaker 2>it up.

0:21:38.560 --> 0:21:40.040
<v Speaker 4>I just seen this comment.

0:21:40.160 --> 0:21:42.119
<v Speaker 3>Somebody was like, it would be a great idea for

0:21:42.240 --> 0:21:44.840
<v Speaker 3>the nymps to start having town halls in the Republican

0:21:45.480 --> 0:21:48.000
<v Speaker 3>areas where you know they've been saying that they're not

0:21:48.040 --> 0:21:49.800
<v Speaker 3>going to be doing those town halls anymore. I think

0:21:49.800 --> 0:21:51.960
<v Speaker 3>that is such a great idea.

0:21:52.080 --> 0:21:53.879
<v Speaker 2>I think Dems ought to be doing town halls in

0:21:53.920 --> 0:21:57.320
<v Speaker 2>their own communities, to be very frank about it, because

0:21:57.320 --> 0:22:00.800
<v Speaker 2>that's how you awaken this sleeping giant. The majority of

0:22:00.840 --> 0:22:03.240
<v Speaker 2>people in this country who are eligible and registeredtive vote

0:22:03.440 --> 0:22:06.719
<v Speaker 2>not voting, more than half the country choosing not to participate.

0:22:07.240 --> 0:22:10.840
<v Speaker 3>Yeah, and so there was another question that said, how

0:22:10.840 --> 0:22:13.639
<v Speaker 3>do we begin to get engaged again? I'm in the

0:22:13.760 --> 0:22:18.320
<v Speaker 3>ninety two percent and burned my cape on eleven, six.

0:22:18.200 --> 0:22:20.680
<v Speaker 4>Twenty four. I'm tired and in at rest.

0:22:20.800 --> 0:22:24.040
<v Speaker 3>I don't want to help anyone, but as black votes,

0:22:24.160 --> 0:22:26.720
<v Speaker 3>is there a way to move past this intense hurt?

0:22:27.280 --> 0:22:30.320
<v Speaker 2>Yeah? Yeah, it's hard, It is very hard. I sympathize

0:22:30.359 --> 0:22:33.399
<v Speaker 2>with it. I know. On the main show, if it

0:22:33.440 --> 0:22:35.320
<v Speaker 2>were Tiffany and Angela, they would tell you. In fact,

0:22:35.320 --> 0:22:37.760
<v Speaker 2>Angela's is pretty consistent in saying, I don't even believe

0:22:37.760 --> 0:22:39.560
<v Speaker 2>the outcome, but you know this is where we are.

0:22:39.720 --> 0:22:43.480
<v Speaker 2>It hurts, It absolutely hurts when you put everything into it.

0:22:43.480 --> 0:22:45.720
<v Speaker 2>It's one of the reasons why I mentioned in talking

0:22:45.720 --> 0:22:48.760
<v Speaker 2>about the Montgomerymprovement Association. Do you think on the night

0:22:48.760 --> 0:22:51.320
<v Speaker 2>of that town hall where they were asked at the

0:22:51.400 --> 0:22:53.160
<v Speaker 2>end of the day, on the first day of the protest,

0:22:53.160 --> 0:22:56.040
<v Speaker 2>when it was wildly successful and the buses were empty,

0:22:56.680 --> 0:22:58.919
<v Speaker 2>do you think the answer would have still been a

0:22:58.960 --> 0:23:01.760
<v Speaker 2>resounding yes, I'm gonna stick at this if it's going

0:23:01.800 --> 0:23:03.639
<v Speaker 2>to take us three hundred and eighty two days to

0:23:03.640 --> 0:23:06.399
<v Speaker 2>get the outcome we want. And my guess is is

0:23:06.440 --> 0:23:09.160
<v Speaker 2>if folks had to meet that challenge of how long

0:23:09.200 --> 0:23:12.159
<v Speaker 2>I gotta do this upfront, many of us wouldn't choose

0:23:12.400 --> 0:23:14.080
<v Speaker 2>to take the first step in the first place. So

0:23:14.240 --> 0:23:17.680
<v Speaker 2>just know that what you are feeling is real. It

0:23:17.720 --> 0:23:20.160
<v Speaker 2>is it is. It is not abnormal. It is very

0:23:20.200 --> 0:23:24.720
<v Speaker 2>normal during these times. But the way I would caution

0:23:24.880 --> 0:23:29.159
<v Speaker 2>you to resist is the folding and giving in and

0:23:29.240 --> 0:23:32.400
<v Speaker 2>let be what will happen. Right live and let live

0:23:32.440 --> 0:23:35.600
<v Speaker 2>and carpetia. Whatever happens is what happens. The problem with that,

0:23:35.840 --> 0:23:38.680
<v Speaker 2>particularly for US black folks, people of color, those who

0:23:38.680 --> 0:23:42.119
<v Speaker 2>sit at the margins society, is just know that we

0:23:42.160 --> 0:23:44.240
<v Speaker 2>are always going to be at the worst end of

0:23:44.280 --> 0:23:47.280
<v Speaker 2>the consequence when these folks are in power, the worst end.

0:23:47.520 --> 0:23:51.119
<v Speaker 2>They're coming for us, and they may be coming for

0:23:51.200 --> 0:23:53.760
<v Speaker 2>some others too, but it's going to sweep us out

0:23:53.760 --> 0:23:56.280
<v Speaker 2>first and then they'll get to the next thing. And

0:23:56.359 --> 0:23:59.840
<v Speaker 2>so if our if the consequence for us not being

0:23:59.840 --> 0:24:06.919
<v Speaker 2>involved didn't savage us so greatly, I could get with

0:24:07.240 --> 0:24:10.439
<v Speaker 2>I'm backing out, I'm tapping out, I can whatever. But

0:24:10.560 --> 0:24:13.840
<v Speaker 2>because whether you tap in or out, you're on the

0:24:13.840 --> 0:24:18.080
<v Speaker 2>front line of the negative side of this. We believe

0:24:18.080 --> 0:24:21.440
<v Speaker 2>in harm reduction as a strategy as well, and so

0:24:21.520 --> 0:24:23.440
<v Speaker 2>if you've got to do this just to reduce the

0:24:23.520 --> 0:24:26.720
<v Speaker 2>harm that could be coming your way, let that maybe

0:24:26.720 --> 0:24:30.640
<v Speaker 2>be motivation. Let you know, the example of Montgomery three

0:24:30.680 --> 0:24:33.680
<v Speaker 2>hundred and eighty two be a motivation, and there are

0:24:33.680 --> 0:24:35.840
<v Speaker 2>probably other examples that we could point to as well.

0:24:35.880 --> 0:24:41.080
<v Speaker 2>But resist the desire, the urge, the feeling to pull up,

0:24:41.160 --> 0:24:44.480
<v Speaker 2>pull back, because that's exactly what the enemy wants. The

0:24:44.520 --> 0:24:47.400
<v Speaker 2>reason why they're deluging us, you know, is a delusion,

0:24:47.440 --> 0:24:50.000
<v Speaker 2>bad news every day and they're moving at the speed

0:24:50.000 --> 0:24:51.879
<v Speaker 2>that they are is they want our heads on a swivel.

0:24:51.880 --> 0:24:54.760
<v Speaker 2>They want us spinning to the point where we feel

0:24:54.760 --> 0:24:59.119
<v Speaker 2>like we have no recourse what we do. And when

0:24:59.160 --> 0:25:04.440
<v Speaker 2>they get louder, this is when you know we're piercing them.

0:25:04.480 --> 0:25:05.760
<v Speaker 4>And can I add real quick?

0:25:06.040 --> 0:25:09.920
<v Speaker 3>We posted something on you know, Joyce said this during

0:25:10.240 --> 0:25:13.000
<v Speaker 3>the twenty four hour towel hall. She started off and

0:25:13.080 --> 0:25:17.600
<v Speaker 3>she was like, some people say politics, they don't do politics.

0:25:17.600 --> 0:25:19.520
<v Speaker 3>Your politics is always do you do you?

0:25:21.400 --> 0:25:23.600
<v Speaker 4>And I and I really resonated with that.

0:25:23.680 --> 0:25:27.560
<v Speaker 3>And then we also post Stacey Abram's posts about this

0:25:27.600 --> 0:25:29.000
<v Speaker 3>is not the time to rest.

0:25:29.119 --> 0:25:30.520
<v Speaker 4>And I know that there's a lot of people who

0:25:30.560 --> 0:25:31.640
<v Speaker 4>are hired.

0:25:32.000 --> 0:25:34.800
<v Speaker 3>Yeah, but I am a strong believer that you don't

0:25:34.840 --> 0:25:38.479
<v Speaker 3>have to exhaust yourself trying to save or build this

0:25:38.640 --> 0:25:41.120
<v Speaker 3>new rome in a day.

0:25:40.760 --> 0:25:44.359
<v Speaker 4>Just small things of people buying their part.

0:25:44.000 --> 0:25:46.720
<v Speaker 2>Small bites. Absolutely, I agree with you one thousand percent.

0:25:46.760 --> 0:25:48.400
<v Speaker 2>I said. My wife hits me over the head because

0:25:48.400 --> 0:25:50.840
<v Speaker 2>I said so much. You can't eat an elephant and

0:25:50.880 --> 0:25:54.280
<v Speaker 2>one bite all at once. No, whatever it is, you

0:25:54.320 --> 0:25:56.840
<v Speaker 2>can't eat it all at once. You have to take

0:25:56.920 --> 0:25:59.360
<v Speaker 2>bites out of it. And when you the beautiful part

0:25:59.400 --> 0:26:01.919
<v Speaker 2>about stress strategy and doing this with a group of

0:26:01.960 --> 0:26:05.760
<v Speaker 2>people is when you're working your plan, you're kind of

0:26:05.920 --> 0:26:09.520
<v Speaker 2>immune to all of the noise and the mess because

0:26:09.560 --> 0:26:13.600
<v Speaker 2>you are working your plan and and you'll get fulfillment

0:26:14.040 --> 0:26:17.840
<v Speaker 2>from the successes that you achieved along the way to

0:26:17.920 --> 0:26:21.560
<v Speaker 2>the big goal. So resist, resist that urge that that's

0:26:21.640 --> 0:26:25.120
<v Speaker 2>that's that's not of us, that's a that's a tool

0:26:25.119 --> 0:26:27.400
<v Speaker 2>of the enemy. So I resist that.

0:26:27.920 --> 0:26:30.480
<v Speaker 4>And I want to I think we got time for

0:26:30.480 --> 0:26:31.120
<v Speaker 4>one more question.

0:26:31.240 --> 0:26:35.000
<v Speaker 3>Okay, Okay, So and I'm just going to group a

0:26:35.040 --> 0:26:38.080
<v Speaker 3>bunch of questions that I'm seeing together. Okay, people are

0:26:38.160 --> 0:26:44.480
<v Speaker 3>mentioning the primary election, special elections coming up, primaries coming up,

0:26:44.920 --> 0:26:47.800
<v Speaker 3>and so it's like, how do we leverage these things?

0:26:48.119 --> 0:26:50.120
<v Speaker 4>What do we do?

0:26:50.280 --> 0:26:54.520
<v Speaker 2>How do we engage? Yeah, so just to quick mention,

0:26:54.640 --> 0:26:57.080
<v Speaker 2>there are two primaries coming up very soon in my

0:26:57.119 --> 0:27:00.879
<v Speaker 2>home state of Florida to Republican distric, one of which

0:27:01.200 --> 0:27:04.600
<v Speaker 2>was previously occupied by Matt Gates. Those seats are up,

0:27:04.600 --> 0:27:08.439
<v Speaker 2>and although they're happening in pretty strongly Republican areas, the

0:27:08.480 --> 0:27:11.399
<v Speaker 2>other side is very nervous that there's a chance that

0:27:11.400 --> 0:27:14.439
<v Speaker 2>a Democrat could potentially sweep in and when, and what

0:27:14.600 --> 0:27:17.679
<v Speaker 2>makes them nervous is when we are showing action and

0:27:17.760 --> 0:27:22.600
<v Speaker 2>activity on the ground. Y'all. If your people aren't doing

0:27:22.680 --> 0:27:24.280
<v Speaker 2>what they're supposed to do, and I mean at every

0:27:24.359 --> 0:27:28.639
<v Speaker 2>level of government, and you all collectively or individually have

0:27:28.720 --> 0:27:31.960
<v Speaker 2>something to offer that could be better than what you've

0:27:32.000 --> 0:27:34.719
<v Speaker 2>got the alternative, then we ought to be running and

0:27:34.760 --> 0:27:39.600
<v Speaker 2>moving the alternatives to take on many of these seats.

0:27:39.960 --> 0:27:42.720
<v Speaker 2>Moms for Liberty a group that has taken over many

0:27:42.760 --> 0:27:45.880
<v Speaker 2>school boards around the country, certainly in Florida. A lot

0:27:45.880 --> 0:27:50.760
<v Speaker 2>of these candidates right wing, extreme folks who want history

0:27:50.840 --> 0:27:53.800
<v Speaker 2>and black history and all mentions of anything that could

0:27:53.840 --> 0:27:57.480
<v Speaker 2>offend white children no longer in textbooks or in assignments

0:27:57.640 --> 0:28:02.720
<v Speaker 2>or of resources. They are getting on school boards with

0:28:04.119 --> 0:28:10.000
<v Speaker 2>just slivers of votes and having all power to determine

0:28:10.040 --> 0:28:12.600
<v Speaker 2>what happens to your children and our children at the

0:28:12.640 --> 0:28:16.560
<v Speaker 2>local educational level. And by the way, their kids either

0:28:16.760 --> 0:28:19.440
<v Speaker 2>have been moved out and already in privacy school getting

0:28:19.440 --> 0:28:25.159
<v Speaker 2>subsidized by taxpayers, or are in schools where basically everybody

0:28:25.240 --> 0:28:28.200
<v Speaker 2>looks the same and so they'll get little resistance when

0:28:28.200 --> 0:28:31.000
<v Speaker 2>they try to push things like our history out of

0:28:31.800 --> 0:28:35.400
<v Speaker 2>libraries and out of textbooks. So the way we engage

0:28:35.520 --> 0:28:38.160
<v Speaker 2>is we have to fight back. Joy's point, and I

0:28:38.160 --> 0:28:40.400
<v Speaker 2>appreciate you bringing it up. Lo low you and do politics,

0:28:40.400 --> 0:28:42.400
<v Speaker 2>but it does you. That is a very common refrain.

0:28:42.640 --> 0:28:46.120
<v Speaker 2>I don't talk about. It is in every aspect of

0:28:46.160 --> 0:28:48.360
<v Speaker 2>our lives. The fact that we are even on this

0:28:48.480 --> 0:28:53.040
<v Speaker 2>forum communicating, and the regulatory environment makes for it to

0:28:53.080 --> 0:28:55.400
<v Speaker 2>be available for all of us. Doesn't have to be

0:28:55.480 --> 0:28:58.720
<v Speaker 2>that way. The regulatory environment could be I gotta pay

0:28:58.760 --> 0:29:02.320
<v Speaker 2>you for everybody who seize me, and for everything that

0:29:02.360 --> 0:29:04.080
<v Speaker 2>you see, you gotta pay for. And by the way,

0:29:04.080 --> 0:29:06.600
<v Speaker 2>we're gonna limit your ability to have lives like this

0:29:06.880 --> 0:29:09.360
<v Speaker 2>to ten minutes, and you got to do it. You

0:29:09.360 --> 0:29:10.680
<v Speaker 2>gotta do a mat period and by the way, you

0:29:10.760 --> 0:29:13.280
<v Speaker 2>can't do it more than once a month. Yeah, that

0:29:13.320 --> 0:29:19.000
<v Speaker 2>could become the regulatory environment Instagram or TikTok TikTok. Sorry,

0:29:19.040 --> 0:29:21.080
<v Speaker 2>I'm not on that, so I apologize for whatever. But

0:29:21.120 --> 0:29:24.000
<v Speaker 2>the TikTok ban, right, if that were to be enforced,

0:29:24.800 --> 0:29:27.560
<v Speaker 2>the ban on TikTok operating in the United States means

0:29:27.840 --> 0:29:29.680
<v Speaker 2>you don't do politics as you do on your TikTok,

0:29:30.320 --> 0:29:32.240
<v Speaker 2>but your TikTok can be taken away and now you've

0:29:32.280 --> 0:29:36.000
<v Speaker 2>got nothing. So I just those are hopefully some examples

0:29:36.000 --> 0:29:38.160
<v Speaker 2>that show you in the ways in which it shows

0:29:38.240 --> 0:29:41.600
<v Speaker 2>up in the most and most consequential ways, but also

0:29:41.880 --> 0:29:44.560
<v Speaker 2>in ways that we don't even recognize or think about,

0:29:45.520 --> 0:29:49.520
<v Speaker 2>but it bears consequence on. So get involved, organized, replace

0:29:49.640 --> 0:29:53.600
<v Speaker 2>people where necessary, and in other places elect and elevate

0:29:53.640 --> 0:29:55.440
<v Speaker 2>some people who are doing what we need them to do.

0:29:57.000 --> 0:29:59.200
<v Speaker 3>So I'm gonna I just want to say this last thing.

0:29:59.200 --> 0:30:01.120
<v Speaker 3>It's not a question. I just want to put this plug.

0:30:01.400 --> 0:30:05.400
<v Speaker 3>And Andrew didn't know this. On Wednesdays, we're gonna start

0:30:05.400 --> 0:30:07.440
<v Speaker 3>doing this thing on the social media. So you can

0:30:07.520 --> 0:30:10.640
<v Speaker 3>go to Native lamp Pod social media and we're gonna

0:30:10.680 --> 0:30:13.480
<v Speaker 3>have a question day. So you'll see a post and

0:30:13.560 --> 0:30:16.120
<v Speaker 3>it's gonna be like cause these like Unfortunately, we want

0:30:16.120 --> 0:30:19.000
<v Speaker 3>to have these conversations and have you all ask as

0:30:19.040 --> 0:30:21.800
<v Speaker 3>many questions as possible, but sometimes we just don't get

0:30:21.840 --> 0:30:24.760
<v Speaker 3>to them. And so on that Wednesday, you'll be able

0:30:24.800 --> 0:30:28.000
<v Speaker 3>to go post your question and then we're gonna engage

0:30:28.080 --> 0:30:30.200
<v Speaker 3>right back with you. So make sure that you tie

0:30:30.240 --> 0:30:33.160
<v Speaker 3>your friends, tells people, but on Wednesday, this is going

0:30:33.240 --> 0:30:33.960
<v Speaker 3>to be our new thing.

0:30:34.040 --> 0:30:34.360
<v Speaker 4>Okay.

0:30:34.920 --> 0:30:37.280
<v Speaker 2>I love that, Lolo and Lolo, I appreciate your help

0:30:37.320 --> 0:30:39.920
<v Speaker 2>and wishing you well on that end. And for y'all

0:30:39.920 --> 0:30:42.640
<v Speaker 2>who tuned in, thank you. We're gonna try and keep

0:30:42.640 --> 0:30:44.760
<v Speaker 2>these as brief as we can, because we know time

0:30:44.920 --> 0:30:49.080
<v Speaker 2>is the currency. It's not replenishable. You don't get more

0:30:49.120 --> 0:30:51.959
<v Speaker 2>of it, so when you choose to spend it with us,

0:30:51.960 --> 0:30:56.160
<v Speaker 2>we appreciate it, we value it, and stay tuned to

0:30:56.240 --> 0:31:00.520
<v Speaker 2>these minis because not many's lord solos, y'all got so

0:31:00.520 --> 0:31:03.600
<v Speaker 2>many names for all these goddamn things have has done. Anyway,

0:31:03.480 --> 0:31:06.640
<v Speaker 2>these solo pods that we're doing again, I'm going to

0:31:06.680 --> 0:31:10.160
<v Speaker 2>deepen into over the coming weeks through interviews and through

0:31:10.200 --> 0:31:15.840
<v Speaker 2>examples various stages of organizing, and I will use curricula

0:31:16.120 --> 0:31:18.400
<v Speaker 2>that you will also be able to access on your side,

0:31:18.560 --> 0:31:20.520
<v Speaker 2>so that we can follow each other along as we

0:31:20.720 --> 0:31:22.120
<v Speaker 2>as we try to do what we gotta do to

0:31:23.400 --> 0:31:27.400
<v Speaker 2>a build rather the beloved community. And with that, welcome home, everybody,

0:31:27.400 --> 0:31:30.800
<v Speaker 2>Welcome home, Lolo, welcome home, y'all, see y'all later.

0:31:44.240 --> 0:31:47.440
<v Speaker 1>Native Land Pod is a production of iHeartRadio and partnership

0:31:47.480 --> 0:31:51.680
<v Speaker 1>with Reason Choice Media. For more podcasts from iHeartRadio, visit

0:31:51.760 --> 0:31:55.959
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

0:31:56.000 --> 0:31:57.240
<v Speaker 1>favorite shows.