WEBVTT - The Moses Illusion

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're going to be talking about an interesting observation

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<v Speaker 1>in cognitive psychology that deals with language that starts off

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<v Speaker 1>as kind of just a funny little quirk about the

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<v Speaker 1>way we process certain kinds of sentences, but ends up

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<v Speaker 1>having some some broader and more interesting implications about knowledge

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<v Speaker 1>and language and thought. But I thought the best way

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<v Speaker 1>to start here would just be to illustrate the prime

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<v Speaker 1>example of the effect we're going to be talking about.

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<v Speaker 1>And to do that, I think we need to do

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<v Speaker 1>a bit of Bible trivia. Rob Are you ready to

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<v Speaker 1>go to Sunday School. Let's do it. Let's go to

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<v Speaker 1>Sunday School. Okay, if you I'm gonna ask you a

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<v Speaker 1>few questions about the Bible. If you get one wrong,

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<v Speaker 1>you are going to get a paddling. WHOA, what the

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<v Speaker 1>domination is this one of the ones that means business? Okay?

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<v Speaker 1>So how let's see it? So um in in the

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<v Speaker 1>garden of Eden, what type of animal is it that

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<v Speaker 1>tempts Eve to eat from the tree. Oh, that's a snake,

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<v Speaker 1>that's right, the serpent, it is, uh. Okay. When after

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<v Speaker 1>God created the world, on which day of the week

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<v Speaker 1>did he rest? Oh, that was the seventh day. He

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<v Speaker 1>got that one, right, Okay, next one, How many animals

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<v Speaker 1>of each kind did Moses take on the arc? Too?

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<v Speaker 1>Of course? And there you go. That is the prime example. Now, Rob,

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<v Speaker 1>I know you were playing along because you already know

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<v Speaker 1>the trick in here what I actually said when I

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<v Speaker 1>asked that question. Hopefully you were playing along at home

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<v Speaker 1>as as you're listening, or maybe you're not at home,

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<v Speaker 1>wherever the heck you are. Um, you may have thought

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<v Speaker 1>the same thing, right, Moses took two of each animal

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<v Speaker 1>on the arc. But in fact, in the Bible story

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<v Speaker 1>which maybe not everybody knows, but maybe you do know

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<v Speaker 1>this story of of the arc and in the Book

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<v Speaker 1>of Genesis, and you do, in fact to know that

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<v Speaker 1>it was not Moses who did that. It was Noah

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<v Speaker 1>in the story who took animals on the arc. And

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<v Speaker 1>yet you thought, after I said the question that the

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<v Speaker 1>answer is too and didn't even register the fact that

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<v Speaker 1>the name was wrong. Yeah, it's it's an interesting uh

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<v Speaker 1>phenomenon to uh, to encounter you others, but also in yourself,

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<v Speaker 1>because you there's several different ways to look at it,

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<v Speaker 1>and we'll get into a number of these here. But

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<v Speaker 1>like even just now, when you ask me those questions

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<v Speaker 1>like the serpent one, I'm totally firm on that, Like

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<v Speaker 1>I know that I know that aspect of the story

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<v Speaker 1>inside and out. Uh, And of course I know it's

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<v Speaker 1>the seventh day that he rested on the God rested

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<v Speaker 1>on he. She Yet however you want to look at it,

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<v Speaker 1>But there was still like this moment of hesitation because

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<v Speaker 1>I was like, it's seven, right, it is seven. I

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<v Speaker 1>don't want to come come off with the wrong answer

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<v Speaker 1>on the podcast. Um. But then when one encountering granted

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<v Speaker 1>already knew the answer to the third one, but there

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<v Speaker 1>is this temptation though to like when you when you

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<v Speaker 1>know why, when you know the answer to something, like

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<v Speaker 1>you just you can just jump in without hesitation, Like

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<v Speaker 1>there's a certainty that just propels you. Um, you're excited

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<v Speaker 1>to get your answer in and then you know, get

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<v Speaker 1>the acclaim and the praise for getting it right. Yeah,

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<v Speaker 1>there's a certain kind of way in which a question,

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<v Speaker 1>especially a question posed in quiz format where you feel

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<v Speaker 1>you are under performance pressure and you're being evaluated for

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<v Speaker 1>whether or not you're going to get the right answer.

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<v Speaker 1>It sort of takes away some amount of critical thinking

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<v Speaker 1>that would normally go into reading a sentence and causes

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<v Speaker 1>you to focus more exclusively on like, just can I

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<v Speaker 1>get the right answer? And so it's not hard to

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<v Speaker 1>see how now, and this of course might not be

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<v Speaker 1>the only explanation for why this is happening, but it's

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<v Speaker 1>not hard to see why you could pretty easily miss

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<v Speaker 1>a major error in a question that is not you know,

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<v Speaker 1>that is not necessarily something that you're fuzzy on to

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<v Speaker 1>begin with, Like you could know perfectly well that it's

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<v Speaker 1>Noah in the story, and yet it just goes completely

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<v Speaker 1>over your head. Yeah, and you know, we've we've been

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<v Speaker 1>doing this podcast quite a while at this point, and

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<v Speaker 1>occasionally this this comes up in our data, not so

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<v Speaker 1>much in things that we've researched for the podcast, because

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<v Speaker 1>I feel like if we've been crunching the facts or

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<v Speaker 1>the numbers, you know, or the you know, we're we're

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<v Speaker 1>more likely to be putting a lot of thought into

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<v Speaker 1>the situation and we're maybe just a you know, a

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<v Speaker 1>little hesitant anyway. But the times where I've personally like

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<v Speaker 1>said something that was absolutely incorrect, it would be something

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<v Speaker 1>that I felt so sure about that I just belt

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<v Speaker 1>it out without fact checking it at all. You know, Uh,

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<v Speaker 1>something you generally it's something not directly related to the episode,

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<v Speaker 1>but something that just kind of comes up in organic conversation.

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<v Speaker 1>That's exactly right. Yeah, it's when you feel so confident

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<v Speaker 1>that you're not even being careful, you know that that

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<v Speaker 1>you can really make some big blunders. Uh. There was

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<v Speaker 1>some other questions I was reading about in one of

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<v Speaker 1>the I think the earliest study on this phenomenon we're

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<v Speaker 1>talking about today. Some of the other questions were in

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<v Speaker 1>the Biblical story, what is Joshua swallowed by? Of cour

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<v Speaker 1>that's Jonah that is swallowed by the whale or the

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<v Speaker 1>great fish, the sea monster. Joshua, of course, is the

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<v Speaker 1>the conquering leader of the Israelites as they go about Kanaan.

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<v Speaker 1>Another one I really liked was in the novel Moby Dick.

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<v Speaker 1>What color was the whale that Captain Nemo was after?

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<v Speaker 1>I think I think I might have fallen for that one. Yeah,

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<v Speaker 1>I mean, I wonder how much of the ego is

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<v Speaker 1>involved here because it's like you're kind of like, all right,

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<v Speaker 1>let's get to the part of this where I get

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<v Speaker 1>to talk and get to be the one is correct,

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<v Speaker 1>you know, like like fast forward through all this other stuff.

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<v Speaker 1>I don't care. I have an answer and it is

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<v Speaker 1>the correct one. Yeah. Um, that's that's quite perceptive and

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<v Speaker 1>I think that's right. Um. But but anyway, so this

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<v Speaker 1>question that we're looking at today, that this effect of

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<v Speaker 1>not noticing that the question says Moses and just barreling

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<v Speaker 1>right on through to the answer, even if you know

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<v Speaker 1>that it's actually Noah and the story and not Moses.

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<v Speaker 1>This effect has a name, and it's known as the

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<v Speaker 1>Moses illusion. It's a particular type of semantic illusion that

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<v Speaker 1>occurs when we are trying to process certain kinds of sentences.

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<v Speaker 1>And this was first explored in a classic study in psychology.

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<v Speaker 1>It was a study called from Words to Meaning, a

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<v Speaker 1>Semantic Illusion, published in the Journal of Verbal Learning and

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<v Speaker 1>Verbal Behavior in nineteen eighty one by Thomas D. Ericsson

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<v Speaker 1>and Mark E. Mattson. And I think it's interesting that

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<v Speaker 1>this original observation about this this question about Moses, it

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<v Speaker 1>comes out of a mysterious question about how we process

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<v Speaker 1>the meaning of sentences. Uh, the authors of this study ask, quote,

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<v Speaker 1>how are the meanings of individual words combined to form

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<v Speaker 1>a more global description of meaning? And if you start

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<v Speaker 1>to think hard about this question about the human capacity

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<v Speaker 1>for language, I would argue it is absolutely astonishing. It's

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<v Speaker 1>almost baffling the way that we're not only able to

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<v Speaker 1>associate symbolic meaning with certain sounds coming out of our

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<v Speaker 1>mouths or glyphs on a page, but you're able to

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<v Speaker 1>combine those things endlessly to form and comprehend infinite variations

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<v Speaker 1>of combinations of those sounds, to create sentences that actually

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<v Speaker 1>means something and other people can understand what you mean

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<v Speaker 1>when you say them. Like, I think this type of

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<v Speaker 1>capacity for language is one of the features of the

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<v Speaker 1>natural world that to me seems closest to magic. Yeah. Absolutely,

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<v Speaker 1>And I feel like that the mostest illusion is one

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<v Speaker 1>of those things that that reveals the magic, that makes

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<v Speaker 1>you more aware of the magic trick that is inherent

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<v Speaker 1>to your just everyday perception of reality and how you

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<v Speaker 1>engage with facts and information and the fact that you're

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<v Speaker 1>just like, it's crazy that we're just constantly throwing together

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<v Speaker 1>sentences almost effortlessly that are combining all these words together.

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<v Speaker 1>Each word has a huge range of of possible meanings

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<v Speaker 1>and associations, and that we are able to do this

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<v Speaker 1>with such fluency, I mean, sometimes with more fluency than

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<v Speaker 1>other times. But uh, but yeah, it is truly a

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<v Speaker 1>staund unding to me. And so the authors here are

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<v Speaker 1>sort of talking about this process and some of the

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<v Speaker 1>question marks that existed at the time in science about

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<v Speaker 1>how we form sentences and how we comprehend sentences. So

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<v Speaker 1>they start in their introduction by talking about how quote,

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<v Speaker 1>a central process in language comprehension is the construction of

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<v Speaker 1>a global description of the sentence meaning from the meanings

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<v Speaker 1>of individual words which make up the sentence. Right, So

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<v Speaker 1>you know what individual words mean, but somehow, like we're

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<v Speaker 1>just talking about, you can combine them into these overall

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<v Speaker 1>gist forms of what somebody's getting at, you know, like

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<v Speaker 1>like what kind of answer is being requested by a

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<v Speaker 1>question that might be made up of ten different words

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<v Speaker 1>that are all, you know, throwing your brain in ten

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<v Speaker 1>different directions. Yet you can get the gist of the

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<v Speaker 1>question and figure out what is getting at pretty quickly actually,

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<v Speaker 1>And they talk about how there's been a lot of

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<v Speaker 1>work on how language processing works in the realm of

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<v Speaker 1>artificial intelligence, but at the time of this paper, there

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<v Speaker 1>was still a lot that we didn't know about the

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<v Speaker 1>globe whole meaning of of a sentence and and how

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<v Speaker 1>that's constructed in the brain. And so they summarize the

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<v Speaker 1>way they're starting this paper by saying, uh, it has

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<v Speaker 1>become widely assumed that sentences are subject to exhaustive analysis

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<v Speaker 1>and consistency checks during processing, but this is not the case.

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<v Speaker 1>People do not always understand what is said to them.

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<v Speaker 1>Sometimes they fail to understand, sometimes they misunderstand. And while

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<v Speaker 1>these failures of comprehension are sometimes due to lack of

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<v Speaker 1>appropriate knowledge or error on the part of the speaker,

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<v Speaker 1>there are other cases in which such failures occur when

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<v Speaker 1>the understander possesses all the knowledge necessary for correct understanding.

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<v Speaker 1>This paper explores such a phenomenon, and then they give

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<v Speaker 1>the example of the Moses illusion that we already talked about.

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<v Speaker 1>The question that they pose is how many animals of

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<v Speaker 1>each kind did Moses take on the arc? And so

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<v Speaker 1>what the authors here found in their original study in

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<v Speaker 1>eighty one was that the majority of people fail to

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<v Speaker 1>notice a problem with the question and simply answer to

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<v Speaker 1>despite later displaying knowledge that it was in fact Noah

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<v Speaker 1>and the story and not Moses, and so that it's

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<v Speaker 1>not that they just don't know that much about the Bible,

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<v Speaker 1>like they can answer the question correctly when it's posed like, hey,

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<v Speaker 1>was it Noah or Moses who took animals onto the ark?

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<v Speaker 1>They can answer that correctly and yet still fail to

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<v Speaker 1>notice a problem in the question, And studies find that

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<v Speaker 1>people do this even when they're not rushed. They still

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<v Speaker 1>make the mistake when they are given unlimited time to

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<v Speaker 1>think about it. Another interesting thing here they found was

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<v Speaker 1>that the effect is not caused by people misreading or

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<v Speaker 1>mishearing the question, because people still make the Moses illusion

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<v Speaker 1>mistake even if they themselves read the question out loud,

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<v Speaker 1>including the name Moses, so they are saying Moses out

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<v Speaker 1>of their own lips and they still might not notice it. Now.

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<v Speaker 1>In this first study, the authors conclude that what's very

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<v Speaker 1>important because they're getting at things about the semantics of

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<v Speaker 1>words and a sentence and how the meanings of sentences

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<v Speaker 1>are formed. They conclude that shared semantic features of the

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<v Speaker 1>mix up are probably significantly contributing to the effect. In

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<v Speaker 1>other words, this effect would probably not be nearly as pronounced,

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<v Speaker 1>maybe not even maybe totally non existent if the items

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<v Speaker 1>were not in some way closely related in the way

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<v Speaker 1>that's a two Bible characters are. If you ask, you know,

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<v Speaker 1>how many of each kind did Captain Hook take into

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<v Speaker 1>the arc, the effect probably vanishes. Another study, I was

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<v Speaker 1>looking at side at an example I found really funny,

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<v Speaker 1>which was how many animals of each kind did Nixon

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<v Speaker 1>take on the arc? And yeah, and and I like

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<v Speaker 1>that because they were saying, Okay, well, what if it's

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<v Speaker 1>just like phonological similarities, like Nixon and Noah have some similarities.

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<v Speaker 1>They start with the same sound, they've got the same

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<v Speaker 1>number of syllables. But clearly when you put Nixon in

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<v Speaker 1>the sentence, people notice. And so the Moses illusion is

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<v Speaker 1>just one persistent example from a class of mental phenomena

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<v Speaker 1>that could be called knowledge neglect act. This is a

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<v Speaker 1>term used by a couple of authors that will cite

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<v Speaker 1>later in the episode, But knowledge neglect and simplified terms,

0:12:07.160 --> 0:12:10.760
<v Speaker 1>is when you behave as if you don't know something

0:12:10.920 --> 0:12:14.440
<v Speaker 1>even though you definitely do know it, And the Moses

0:12:14.480 --> 0:12:17.240
<v Speaker 1>illusion is of course an example of knowledge neglect because

0:12:17.280 --> 0:12:20.760
<v Speaker 1>the problem isn't that people think Moses was the biblical

0:12:20.840 --> 0:12:22.880
<v Speaker 1>character who built the arc. You can know that it

0:12:22.920 --> 0:12:25.920
<v Speaker 1>was Noah, not Moses. If you're asked directly, you'll get

0:12:25.960 --> 0:12:29.199
<v Speaker 1>the answer right, But you don't notice the problem when

0:12:29.240 --> 0:12:32.000
<v Speaker 1>it's phrased in a question like this. And of course

0:12:32.040 --> 0:12:33.960
<v Speaker 1>it's not just Moses and Noah. There are plenty of

0:12:33.960 --> 0:12:36.640
<v Speaker 1>other sentences in studies that have shown the same thing.

0:12:36.760 --> 0:12:40.480
<v Speaker 1>Though it is interesting that Moses and Noah are like,

0:12:40.600 --> 0:12:43.240
<v Speaker 1>sort of the perfect example of it. I think there

0:12:43.280 --> 0:12:46.640
<v Speaker 1>might be particular characteristics of these two names and characters

0:12:47.400 --> 0:12:50.440
<v Speaker 1>that make it like that make people especially prone to

0:12:50.520 --> 0:12:52.360
<v Speaker 1>the mix up in this case, though it is true

0:12:52.360 --> 0:12:55.760
<v Speaker 1>for lots of other types of you know, words and objects. Well,

0:12:55.920 --> 0:12:58.280
<v Speaker 1>speaking of that, let's do a quick breakdown. I'm just

0:12:58.679 --> 0:13:01.840
<v Speaker 1>especially for folks who are not up on Moses and Noah. Uh,

0:13:02.160 --> 0:13:05.760
<v Speaker 1>just to give a little you know, basic information about

0:13:05.760 --> 0:13:07.560
<v Speaker 1>each of them, and give me the give me the

0:13:07.600 --> 0:13:10.400
<v Speaker 1>magic the gathering card on each one. Okay, well, let's start.

0:13:10.480 --> 0:13:14.080
<v Speaker 1>Let's start with with Noah. Okay, certainly the the older

0:13:14.160 --> 0:13:16.920
<v Speaker 1>of the two, the first that in the chronological order.

0:13:17.200 --> 0:13:21.080
<v Speaker 1>So Noah was is written as as A was an

0:13:21.080 --> 0:13:26.360
<v Speaker 1>antediluvian patriarch in Jewish, Christian, and Islamic traditions. The basic story,

0:13:26.679 --> 0:13:28.640
<v Speaker 1>God grows sick of humanity, so he tells Noah to

0:13:28.720 --> 0:13:30.600
<v Speaker 1>round up his family and two of every animal and

0:13:30.640 --> 0:13:33.520
<v Speaker 1>get them on a big old boat the arc, uh,

0:13:33.840 --> 0:13:35.679
<v Speaker 1>the first of two arcs we're going to discuss here,

0:13:35.840 --> 0:13:38.680
<v Speaker 1>so they alone can survive the global flood that's about

0:13:38.679 --> 0:13:42.480
<v Speaker 1>to happen. Yeah. Now, one interesting variation. I think most

0:13:42.520 --> 0:13:45.120
<v Speaker 1>people probably wouldn't even their brains wouldn't go this far

0:13:45.160 --> 0:13:49.040
<v Speaker 1>into the question. Uh, it is actually more complicated than

0:13:49.120 --> 0:13:51.640
<v Speaker 1>two of every kind, because it also says in the

0:13:51.640 --> 0:13:54.680
<v Speaker 1>Noah's ark story that I think they're supposed to bring

0:13:54.800 --> 0:13:58.080
<v Speaker 1>more of every kind of like certain types of animals,

0:13:58.080 --> 0:14:01.319
<v Speaker 1>like certain clean animals and just two of the unclean

0:14:01.360 --> 0:14:04.079
<v Speaker 1>animals or something. But but yeah, when you get into

0:14:04.080 --> 0:14:06.440
<v Speaker 1>the nitty gritty of it, he gets a little more complicated, right,

0:14:06.480 --> 0:14:09.560
<v Speaker 1>I mean it's all kinds of animal management, Yeah, which

0:14:09.640 --> 0:14:12.959
<v Speaker 1>I would love to see somebody fail the test of

0:14:13.320 --> 0:14:18.040
<v Speaker 1>the the Noah illusion the Moses illusion here by by

0:14:18.080 --> 0:14:20.400
<v Speaker 1>going into a lot of detail about the you know,

0:14:20.480 --> 0:14:23.680
<v Speaker 1>the the actual biblical text while still failing. I think

0:14:23.680 --> 0:14:25.680
<v Speaker 1>that was right. Well it was fourteen of every kind

0:14:25.680 --> 0:14:32.360
<v Speaker 1>of clean animal. Alright. Well, anyway, Noah strengths megaproject management

0:14:32.400 --> 0:14:37.360
<v Speaker 1>and animal handling. Obviously weakness, alcoholism. That's a major part

0:14:37.400 --> 0:14:41.240
<v Speaker 1>of the story. Um. Actors of note who have betrayed him. Uh.

0:14:41.280 --> 0:14:43.760
<v Speaker 1>This is not a complete list, but these are the

0:14:43.760 --> 0:14:48.680
<v Speaker 1>main main ones. John Houston, Russell Crowe, David thrill Full

0:14:49.040 --> 0:14:51.040
<v Speaker 1>This is a guy on Shameless. He also played Dr

0:14:51.160 --> 0:14:56.400
<v Speaker 1>John d and Elizabeth the Golden Age. John Voight, David Rentall. Uh,

0:14:56.600 --> 0:14:59.680
<v Speaker 1>David Rentall is the guy who played Aries Targarian on

0:14:59.760 --> 0:15:03.360
<v Speaker 1>the Game of Thrones show. Oh interesting, wait a Aries

0:15:03.600 --> 0:15:08.760
<v Speaker 1>to the Mad King. I believe. So that's the main areas, right, Okay, yeah,

0:15:08.840 --> 0:15:10.680
<v Speaker 1>well maybe I guess for some reason I thought there

0:15:10.720 --> 0:15:13.720
<v Speaker 1>was another one. I am wrong. Um, okay, so the

0:15:14.120 --> 0:15:16.920
<v Speaker 1>I've got a really funny story about John Voight playing Noah.

0:15:17.000 --> 0:15:19.480
<v Speaker 1>I remember seeing this one, oh I have. It was

0:15:19.600 --> 0:15:22.480
<v Speaker 1>made for TV. I think came out when I was

0:15:22.520 --> 0:15:25.880
<v Speaker 1>in like middle school, and it is not at all

0:15:26.080 --> 0:15:29.880
<v Speaker 1>faithful to the Bible and to say, very hollywooded up

0:15:30.440 --> 0:15:33.680
<v Speaker 1>version of the Noah's arks story. John Voight does play

0:15:33.720 --> 0:15:37.400
<v Speaker 1>Noah and the arc is attacked by pirates. What. Yeah,

0:15:37.560 --> 0:15:40.200
<v Speaker 1>it's attacked by like water World pirates. I mean, it

0:15:40.280 --> 0:15:42.400
<v Speaker 1>might as well be Dennis Hopper and the Smokers, but

0:15:42.480 --> 0:15:45.840
<v Speaker 1>it's actually I think they get attacked by pirates led

0:15:45.840 --> 0:15:50.200
<v Speaker 1>by the biblical character Lot. Okay, alright, Well, if that

0:15:50.280 --> 0:15:52.560
<v Speaker 1>is in the Bible, at least they're they're playing around

0:15:52.600 --> 0:15:56.720
<v Speaker 1>with it. Was this brought up at all when um Uh,

0:15:57.000 --> 0:16:01.040
<v Speaker 1>when Darren Arnosky was being criticized for the plot of

0:16:01.120 --> 0:16:05.080
<v Speaker 1>his Noah movie, which has like um Uh giants and

0:16:05.160 --> 0:16:07.560
<v Speaker 1>nephelim in it. Oh he I kind of liked his

0:16:07.640 --> 0:16:11.600
<v Speaker 1>Noah movie. It was way more more faithful to I

0:16:11.640 --> 0:16:15.120
<v Speaker 1>think it included stuff from non canonical ancient texts, but

0:16:15.360 --> 0:16:18.920
<v Speaker 1>was actually inspired by ancient texts. Okay, alright, I still

0:16:18.960 --> 0:16:21.080
<v Speaker 1>haven't seen it. It's it's been on the list for

0:16:21.080 --> 0:16:23.720
<v Speaker 1>a while. All right. Let's talk about Moses real quick, Okay.

0:16:23.720 --> 0:16:27.480
<v Speaker 1>So Moses comes later. He's an Old Testament prophet um

0:16:27.720 --> 0:16:31.280
<v Speaker 1>central figure in the narrative of the Exodus. In the account,

0:16:31.360 --> 0:16:33.920
<v Speaker 1>he helps the Jewish people in their liberation from Egypt

0:16:33.960 --> 0:16:37.280
<v Speaker 1>Egyptian captivity and following tim the tin Plegs of Egypt,

0:16:37.280 --> 0:16:40.040
<v Speaker 1>he assists them in the Exodus, and he also is

0:16:40.080 --> 0:16:42.120
<v Speaker 1>involved with an arc. But it's the Ark of the

0:16:42.160 --> 0:16:45.160
<v Speaker 1>Covenant that we've discussed on the show before. Not a boat,

0:16:45.600 --> 0:16:50.360
<v Speaker 1>but a golden vessel that contains sacred items. Yeah. I

0:16:50.560 --> 0:16:53.040
<v Speaker 1>would assume that the words are related because they're both

0:16:53.080 --> 0:16:56.840
<v Speaker 1>like a container of kinds, like a big box. Okay,

0:16:56.840 --> 0:17:00.640
<v Speaker 1>So Moses his strength community organizing of course, and sorcery

0:17:01.200 --> 0:17:04.400
<v Speaker 1>his weaknesses. This is this is kind of interesting, I guess,

0:17:04.440 --> 0:17:07.480
<v Speaker 1>because it's either not obeying God and everything or obeying

0:17:07.520 --> 0:17:10.440
<v Speaker 1>God and everything depending on who you ask, right, Uh,

0:17:11.160 --> 0:17:13.080
<v Speaker 1>I mean, if you ask God, he would say, well,

0:17:13.119 --> 0:17:15.040
<v Speaker 1>he didn't obey me in everything. That's why I didn't

0:17:15.040 --> 0:17:18.040
<v Speaker 1>get to go into the Promised Land. But especially modern

0:17:18.040 --> 0:17:19.920
<v Speaker 1>critics are like, it seems like he he may be

0:17:20.000 --> 0:17:22.280
<v Speaker 1>followed the letter of the law a little bit too.

0:17:22.480 --> 0:17:26.600
<v Speaker 1>Uh uh too. Seriously, I seem to recall at one

0:17:26.640 --> 0:17:29.359
<v Speaker 1>point him commanding the death penalty for a dude who

0:17:29.480 --> 0:17:31.800
<v Speaker 1>was working on the Sabbath. That seems a little harsh. Yeah,

0:17:31.840 --> 0:17:34.800
<v Speaker 1>it seems it seems a little harsh. Um. Okay, So

0:17:34.840 --> 0:17:38.480
<v Speaker 1>actors of note who have betrayed Moses, well, Charlton Heston obviously,

0:17:38.720 --> 0:17:43.760
<v Speaker 1>Bert Lancaster, mel Brooks, Ben Kingsley, Val Kilmer though that

0:17:43.760 --> 0:17:48.040
<v Speaker 1>that may have just been a voice role. And Christian Bale. Now,

0:17:48.119 --> 0:17:50.560
<v Speaker 1>the last one is interesting because as I was looking

0:17:50.600 --> 0:17:52.439
<v Speaker 1>at these actors was one of the interesting things is

0:17:52.480 --> 0:17:56.720
<v Speaker 1>even though they're basically interchangeable, like the same. Um, you know,

0:17:57.000 --> 0:17:58.960
<v Speaker 1>in most of these cases, you're dealing with the same

0:17:59.000 --> 0:18:01.240
<v Speaker 1>white dude that could play either of these characters in

0:18:01.240 --> 0:18:05.600
<v Speaker 1>a big Hollywood production. Um, but it's interesting that I

0:18:05.640 --> 0:18:09.600
<v Speaker 1>don't think anyone has actually played both Moses and Noah,

0:18:09.800 --> 0:18:14.480
<v Speaker 1>though Christian Bale reportedly came very close because Darren Aronovski

0:18:14.680 --> 0:18:17.800
<v Speaker 1>originally wanted Christian Bale to play the title role in

0:18:17.920 --> 0:18:21.840
<v Speaker 1>his Noah film, but scheduling conflicts prohibited that from happening.

0:18:22.080 --> 0:18:25.080
<v Speaker 1>Oh he couldn't because he was filming like Terminator Mick

0:18:25.160 --> 0:18:28.439
<v Speaker 1>g or whatever. Yeah. I don't know, but um, but

0:18:28.520 --> 0:18:32.760
<v Speaker 1>imagine if if Bale had played both Noah and Moses.

0:18:32.840 --> 0:18:35.480
<v Speaker 1>What would that have meant for the Moses illusion? Would

0:18:35.480 --> 0:18:37.920
<v Speaker 1>it have made the would would it just destroyed our

0:18:37.920 --> 0:18:42.080
<v Speaker 1>semantic understanding of reality? Maybe there's a secret council. There's

0:18:42.160 --> 0:18:45.520
<v Speaker 1>like no Hollywood no actor can play both of these

0:18:45.600 --> 0:18:49.000
<v Speaker 1>roles because it will totally tear our understanding of of

0:18:49.000 --> 0:18:52.840
<v Speaker 1>of facts and fiction apart. I could see that. I mean, so,

0:18:52.920 --> 0:18:54.960
<v Speaker 1>I think what some of the authors here are proposing

0:18:55.359 --> 0:18:58.320
<v Speaker 1>is that the the fact that it's not just that

0:18:58.440 --> 0:19:01.400
<v Speaker 1>Moses and Noah are words that kind of sounds similar.

0:19:01.440 --> 0:19:04.520
<v Speaker 1>They've got some similar consonants and in the same number

0:19:04.560 --> 0:19:07.600
<v Speaker 1>of syllables, similar vowel sounds. That's all true, and that

0:19:07.640 --> 0:19:10.880
<v Speaker 1>does seem to matter, but it's also very important that

0:19:10.920 --> 0:19:14.520
<v Speaker 1>they are semantically related, that they are both characters from

0:19:14.560 --> 0:19:17.719
<v Speaker 1>the Torah, from the Old Testament, and that sort of

0:19:17.840 --> 0:19:19.800
<v Speaker 1>links them together. And I think the more you could

0:19:19.840 --> 0:19:22.680
<v Speaker 1>do to link them even further together and associate them

0:19:22.680 --> 0:19:25.480
<v Speaker 1>in in our minds, like yes, having one actor play both,

0:19:25.520 --> 0:19:30.120
<v Speaker 1>I think that would actually probably make people even more susceptible. Yeah. Um,

0:19:30.400 --> 0:19:32.920
<v Speaker 1>I was thinking about this too, Like obviously we've already

0:19:32.960 --> 0:19:35.480
<v Speaker 1>touched on a few extra examples of this, but I

0:19:35.520 --> 0:19:37.480
<v Speaker 1>was trying to come up with with other examples that

0:19:37.520 --> 0:19:39.960
<v Speaker 1>would play on the same energy here, and one that

0:19:40.000 --> 0:19:42.040
<v Speaker 1>came to mind would be, Uh, if we were to

0:19:42.080 --> 0:19:44.880
<v Speaker 1>look to Chinese mythology, if we were to say, hey,

0:19:44.920 --> 0:19:47.080
<v Speaker 1>how did the Yellow Emperor decide how to order the

0:19:47.119 --> 0:19:50.080
<v Speaker 1>animals of the zodiac? And you might respond with, oh, well,

0:19:50.119 --> 0:19:54.280
<v Speaker 1>there's this cool little story about a race for the animals, etcetera. Um,

0:19:54.320 --> 0:19:56.600
<v Speaker 1>but it wasn't the Yellow Emperor. It was the Jade Emperor,

0:19:56.600 --> 0:20:01.200
<v Speaker 1>who's an even more primordial god ruler than the low Whimperer. Um.

0:20:01.320 --> 0:20:02.800
<v Speaker 1>So I don't know. That seems like it could be

0:20:03.320 --> 0:20:07.280
<v Speaker 1>could play in the similar could work in a similar

0:20:07.320 --> 0:20:11.320
<v Speaker 1>way to the Moses and Noah illusion. Or how about

0:20:11.320 --> 0:20:13.239
<v Speaker 1>this in Return of the Jedi, what was Django fet

0:20:13.359 --> 0:20:16.200
<v Speaker 1>swallowed by? Oh? I just see. For some reason, I

0:20:16.240 --> 0:20:18.359
<v Speaker 1>feel like that one doesn't work because then learn as

0:20:18.359 --> 0:20:20.600
<v Speaker 1>you as soon as you say the word django, like

0:20:20.680 --> 0:20:23.280
<v Speaker 1>people's alarms go off and like, wait a minute, what

0:20:23.280 --> 0:20:26.640
<v Speaker 1>are we talking about? Yeah, yeah, yeah, yeah, well maybe

0:20:26.680 --> 0:20:29.840
<v Speaker 1>it would. Okay, here's one for Avatar the last Airbender

0:20:29.880 --> 0:20:32.880
<v Speaker 1>fans out there, Um, we're hearing from several of them,

0:20:33.000 --> 0:20:37.240
<v Speaker 1>which nation was the Avatar Apa born into. I don't

0:20:37.240 --> 0:20:39.040
<v Speaker 1>know if that one worked or not, but of course

0:20:39.119 --> 0:20:41.399
<v Speaker 1>Ang is the last and not the last Avatar. A

0:20:41.640 --> 0:20:44.400
<v Speaker 1>is the avatar uh Appa is the sky by sin

0:20:44.480 --> 0:20:47.320
<v Speaker 1>that he rides on. Ah, I see, so I don't know,

0:20:47.400 --> 0:20:50.440
<v Speaker 1>ang Appa, maybe that works. Not sure? Well that went

0:20:50.480 --> 0:20:59.240
<v Speaker 1>over my head anyway. So you might think, well, now

0:20:59.320 --> 0:21:01.000
<v Speaker 1>that we have told told you there is such a

0:21:01.040 --> 0:21:03.639
<v Speaker 1>thing as the Moses illusion, uh you know you would

0:21:03.640 --> 0:21:07.040
<v Speaker 1>never fall for it, right because you know you will

0:21:07.119 --> 0:21:10.600
<v Speaker 1>now always having this knowledge in your mind. Notice when

0:21:10.640 --> 0:21:13.400
<v Speaker 1>there will be substitutions of this kind in a question

0:21:13.480 --> 0:21:16.240
<v Speaker 1>orous sentence. But it turns out that's not necessarily true.

0:21:16.480 --> 0:21:19.800
<v Speaker 1>Uh So there was this original research from nineteen eighty one,

0:21:19.880 --> 0:21:22.119
<v Speaker 1>but there have been a bunch of studies in the

0:21:22.119 --> 0:21:26.680
<v Speaker 1>decades since then replicating the original finding and further probing

0:21:26.760 --> 0:21:29.480
<v Speaker 1>the effect to figure out what's going on in our brains.

0:21:30.080 --> 0:21:32.560
<v Speaker 1>Uh So, I wanted to talk about some typical findings.

0:21:32.840 --> 0:21:35.960
<v Speaker 1>First of all, some things that were summarized in h

0:21:36.040 --> 0:21:38.720
<v Speaker 1>in a few literature reviews I was looking at. One

0:21:38.840 --> 0:21:42.840
<v Speaker 1>was in a book chapter by Elizabeth J. Marsh and SHARDA. Umanath.

0:21:43.400 --> 0:21:47.960
<v Speaker 1>It was a book called Processing Inaccurate Information published by

0:21:48.080 --> 0:21:51.720
<v Speaker 1>M I. T. Press inteen. That book sounds like a scream,

0:21:51.760 --> 0:21:54.960
<v Speaker 1>but their chapter is called knowledge neglect Failures to notice

0:21:55.000 --> 0:21:58.360
<v Speaker 1>contradictions with stored knowledge will revisit this chapter a few

0:21:58.359 --> 0:22:01.520
<v Speaker 1>times later in the episode. But but they summarize some

0:22:01.600 --> 0:22:05.479
<v Speaker 1>things about the Moses solustion. Uh. So they say that

0:22:05.560 --> 0:22:07.919
<v Speaker 1>most of the time people will fall for the Moses

0:22:07.960 --> 0:22:11.440
<v Speaker 1>solution even though they actually know the difference between Moses

0:22:11.440 --> 0:22:14.639
<v Speaker 1>and Noah, as demonstrated with later interrogation. So you can

0:22:14.680 --> 0:22:17.800
<v Speaker 1>ask people questions like who built the arc or who

0:22:17.880 --> 0:22:19.919
<v Speaker 1>took the animals into the arc, and they'll get the

0:22:19.920 --> 0:22:22.480
<v Speaker 1>answer right, but they still fail to notice that it's

0:22:22.520 --> 0:22:25.080
<v Speaker 1>Moses in the question. And this can be accomplished with

0:22:25.119 --> 0:22:29.000
<v Speaker 1>other similar switcher Us actually included rob a list for

0:22:29.040 --> 0:22:31.679
<v Speaker 1>you to look at of questions like this one. I like,

0:22:31.920 --> 0:22:35.399
<v Speaker 1>is um, what did Goldilocks eat at the Three Little

0:22:35.400 --> 0:22:38.920
<v Speaker 1>Pigs house? And a lot of people will just answer Porridge,

0:22:38.920 --> 0:22:41.879
<v Speaker 1>even though you can later ask them like, hey, whose

0:22:41.920 --> 0:22:44.600
<v Speaker 1>house did Goldilocks go into? The Three Bears or the

0:22:44.600 --> 0:22:46.520
<v Speaker 1>three Little pigs? And they of course know that it

0:22:46.600 --> 0:22:50.560
<v Speaker 1>was the bears. Now that one's interesting because for me anyway,

0:22:50.680 --> 0:22:54.080
<v Speaker 1>there's a there's an associated mental image of the bears

0:22:54.280 --> 0:22:57.680
<v Speaker 1>or the pigs. Uh. They they look rather different uh

0:22:57.720 --> 0:23:00.480
<v Speaker 1>and and ultimately they have different functions in this stories.

0:23:01.280 --> 0:23:04.280
<v Speaker 1>Whereas Moses and Noah are more interchangeable, and it is

0:23:04.280 --> 0:23:06.439
<v Speaker 1>the same sort of character, and there of course the

0:23:06.480 --> 0:23:08.879
<v Speaker 1>same species, because the pigs are there to be the

0:23:08.960 --> 0:23:11.600
<v Speaker 1>victims of the big bad wolf story and to get eaten,

0:23:12.280 --> 0:23:14.960
<v Speaker 1>and the bears are there too. I don't know what

0:23:15.119 --> 0:23:17.159
<v Speaker 1>just hang out in their house, I guess right. But

0:23:17.200 --> 0:23:20.520
<v Speaker 1>I can still imagine someone um falling for this or

0:23:20.640 --> 0:23:24.320
<v Speaker 1>or you know, having airing in answering this question, because

0:23:24.359 --> 0:23:26.320
<v Speaker 1>in a way, again you're you're racing into the finish line,

0:23:26.320 --> 0:23:29.439
<v Speaker 1>you're picking up on the you know, the basics of

0:23:29.480 --> 0:23:33.040
<v Speaker 1>the question, even though you're you're you're skipping over this,

0:23:33.040 --> 0:23:37.800
<v Speaker 1>this this this misinformation that's embedded in the middle of it. Right. Uh.

0:23:37.800 --> 0:23:40.000
<v Speaker 1>Though it's interesting that you mentioned racing to get to

0:23:40.040 --> 0:23:42.320
<v Speaker 1>the answer, I do think you're basically right about that,

0:23:42.400 --> 0:23:45.840
<v Speaker 1>Except it doesn't really seem that time is a factor here,

0:23:45.880 --> 0:23:49.720
<v Speaker 1>because giving people extra or even unlimited time to think

0:23:49.760 --> 0:23:53.639
<v Speaker 1>about the question does not eliminate the effect, does it.

0:23:53.720 --> 0:23:55.760
<v Speaker 1>So it doesn't seem to result from people being in

0:23:55.800 --> 0:23:58.240
<v Speaker 1>a hurry in terms of time, though I think you

0:23:58.240 --> 0:24:00.600
<v Speaker 1>could still think about it as people being in a

0:24:00.680 --> 0:24:03.439
<v Speaker 1>hurry in terms of just like wanting to get to

0:24:03.480 --> 0:24:05.840
<v Speaker 1>the part where they answer the question I don't know.

0:24:05.880 --> 0:24:08.400
<v Speaker 1>Maybe that could be like self imposed time limits, even

0:24:08.400 --> 0:24:12.120
<v Speaker 1>if they're not imposed by somebody externally trying to rush

0:24:12.160 --> 0:24:14.960
<v Speaker 1>you through. Now, Also, in a typical setup for these

0:24:15.160 --> 0:24:19.160
<v Speaker 1>Moses illusion experiments, readers will be warned that some questions

0:24:19.160 --> 0:24:22.280
<v Speaker 1>will contain incorrect presuppositions, so it's not just like a

0:24:22.280 --> 0:24:24.960
<v Speaker 1>trick question where they don't know this is coming. They'll

0:24:25.000 --> 0:24:28.880
<v Speaker 1>be told, Okay, some of these questions will be valid questions,

0:24:28.920 --> 0:24:31.720
<v Speaker 1>in which case you should just answer them, But other

0:24:31.840 --> 0:24:35.959
<v Speaker 1>questions will have incorrect presuppositions, and when you come across

0:24:36.000 --> 0:24:38.280
<v Speaker 1>one of those, you should note that the question is

0:24:38.320 --> 0:24:41.520
<v Speaker 1>not valid. Now, the interesting thing is, I would think

0:24:41.600 --> 0:24:44.480
<v Speaker 1>something like that would almost completely erase the effect, because

0:24:44.480 --> 0:24:47.680
<v Speaker 1>you're putting people on guard to be like interrogating the questions.

0:24:47.880 --> 0:24:50.320
<v Speaker 1>But it doesn't. You can put people on guard like

0:24:50.359 --> 0:24:53.959
<v Speaker 1>that and they still fall for the Moses illusion. In

0:24:54.000 --> 0:24:57.160
<v Speaker 1>these experiments, it does seem to be a very robust effect,

0:24:57.240 --> 0:24:59.960
<v Speaker 1>like a substantial number of people will fail to detect

0:25:00.040 --> 0:25:02.679
<v Speaker 1>to errors in questions, even though they later showed that

0:25:02.720 --> 0:25:06.359
<v Speaker 1>they possessed the knowledge to answer them correctly. Uh. The

0:25:06.400 --> 0:25:09.440
<v Speaker 1>exact percentages of the effect, though very a good bit

0:25:09.880 --> 0:25:14.600
<v Speaker 1>uh from that chapter by Martian Umanov the they right quote. Overall,

0:25:14.680 --> 0:25:18.199
<v Speaker 1>the Moses ilusion is robust, with readers answering from fourteen

0:25:18.280 --> 0:25:22.520
<v Speaker 1>percent to forty percent to fifty two percent to seventy

0:25:22.560 --> 0:25:26.760
<v Speaker 1>seven percent of distorted questions depending on the particular experiments.

0:25:26.760 --> 0:25:28.760
<v Speaker 1>So they're citing a number of different results there. The

0:25:28.800 --> 0:25:35.840
<v Speaker 1>fourteen percent was by Van Jarsveld Dikstra and Herman's was

0:25:35.880 --> 0:25:40.080
<v Speaker 1>Hannon and Donovan in two thousand, one percent was Ericson

0:25:40.119 --> 0:25:43.720
<v Speaker 1>and Mattson in N one, and seventy seven percent was

0:25:43.760 --> 0:25:46.880
<v Speaker 1>Barton and Sandford in three. And I would imagine these

0:25:46.880 --> 0:25:49.320
<v Speaker 1>differences have a lot to do with, like, what what

0:25:49.480 --> 0:25:52.960
<v Speaker 1>exactly types of warnings you're giving people ahead of time,

0:25:53.000 --> 0:25:56.320
<v Speaker 1>what exactly what exact examples are used? As we've said,

0:25:56.480 --> 0:26:00.000
<v Speaker 1>you know, it's it's clear that different questions are more

0:26:00.040 --> 0:26:02.240
<v Speaker 1>prone than others. So like, I think more people would

0:26:02.280 --> 0:26:05.800
<v Speaker 1>probably fall for the Moses Noah confusion than for the

0:26:05.880 --> 0:26:09.000
<v Speaker 1>three Little Pigs Three Bears confusion. Yeah, I have to

0:26:09.040 --> 0:26:11.760
<v Speaker 1>say some of the the examples that you included on

0:26:11.760 --> 0:26:13.600
<v Speaker 1>a list here, it's it's interesting to run through this

0:26:13.680 --> 0:26:18.000
<v Speaker 1>because even though I'm not encountering them as actual questions,

0:26:18.040 --> 0:26:19.800
<v Speaker 1>like one and someone in one of these studies would

0:26:19.800 --> 0:26:22.080
<v Speaker 1>be I can certainly pick up on the ones that

0:26:22.119 --> 0:26:26.439
<v Speaker 1>I feel like would have been more likely to fool me, like,

0:26:26.480 --> 0:26:29.520
<v Speaker 1>for instance, what kind of treated Lincoln chop down? What

0:26:29.600 --> 0:26:33.200
<v Speaker 1>kind of treated Washington chop down? Um? Like, I I

0:26:33.280 --> 0:26:36.480
<v Speaker 1>can imagine myself sort of this being a story I'm

0:26:36.480 --> 0:26:40.080
<v Speaker 1>not tremendously invested in, but have a version off stored away.

0:26:40.800 --> 0:26:44.160
<v Speaker 1>I can instantly skip, or even not instantly, but even

0:26:44.160 --> 0:26:46.520
<v Speaker 1>with some thought, would be like I think, yeah, cherry Tree,

0:26:46.640 --> 0:26:49.920
<v Speaker 1>Cherry Tree, that's the one, you know, even if said Lincoln. Yeah,

0:26:49.920 --> 0:26:52.800
<v Speaker 1>even if it's said Lincoln, because also I don't know Lincoln.

0:26:54.040 --> 0:26:56.520
<v Speaker 1>Something about like their stories about him, you know, we

0:26:56.560 --> 0:26:59.080
<v Speaker 1>also have sort of tall tales about him and his exploits,

0:26:59.119 --> 0:27:03.399
<v Speaker 1>and uh, the one about him, there's one about him

0:27:03.440 --> 0:27:05.760
<v Speaker 1>answering a duel. So I challenged him to a duel,

0:27:05.760 --> 0:27:08.720
<v Speaker 1>and he says, well, I get to choose the place

0:27:08.760 --> 0:27:11.919
<v Speaker 1>and the weapon. So I choose, Uh, let's sledge hammers

0:27:11.960 --> 0:27:14.680
<v Speaker 1>and five ft of water or something. Right there, David,

0:27:14.680 --> 0:27:17.000
<v Speaker 1>he's tall and the other person was short, something like that.

0:27:17.040 --> 0:27:19.720
<v Speaker 1>I have no idea if that's even a legitimate story,

0:27:19.760 --> 0:27:21.520
<v Speaker 1>but I have it in my head. So I have

0:27:21.680 --> 0:27:24.520
<v Speaker 1>an image of Lincoln holding some sort of a long

0:27:24.560 --> 0:27:28.600
<v Speaker 1>handled tool. So it fits in nicely into the story,

0:27:28.680 --> 0:27:32.640
<v Speaker 1>like I can easily overlay one over the other. Yeah.

0:27:32.680 --> 0:27:35.960
<v Speaker 1>One of the examples that I feel extremely confident that

0:27:36.000 --> 0:27:38.919
<v Speaker 1>I would not fall for is the one of what

0:27:39.119 --> 0:27:42.360
<v Speaker 1>is the name of the Mexican dip made with mashed artichokes?

0:27:43.840 --> 0:27:46.840
<v Speaker 1>I definitely, I mean, I just know artichokes. No, that

0:27:47.000 --> 0:27:49.879
<v Speaker 1>is not what it is. You don't mash artichokes, do you?

0:27:49.960 --> 0:27:53.040
<v Speaker 1>I mean, I haven't seen him match. He could, like

0:27:53.080 --> 0:27:58.119
<v Speaker 1>can make an artichoke paste, but artichoke guacamole. That sounds gross.

0:27:58.400 --> 0:28:01.320
<v Speaker 1>I mean, but yet arti choke death is amazing but

0:28:03.880 --> 0:28:09.080
<v Speaker 1>sound right? But anyway, So Marcia and Umanov also note

0:28:09.119 --> 0:28:12.800
<v Speaker 1>that um that that error detection is lower when items

0:28:12.960 --> 0:28:15.720
<v Speaker 1>uh that items are swapped are similar in a couple

0:28:15.760 --> 0:28:18.760
<v Speaker 1>of ways. We've already mentioned these, but they reiterate that

0:28:19.400 --> 0:28:22.560
<v Speaker 1>it helps when there's phonological similarity. So do the words

0:28:22.600 --> 0:28:26.200
<v Speaker 1>sound close to each other? I feel like uh, avocados

0:28:26.240 --> 0:28:29.040
<v Speaker 1>and artichokes like they have some similar vowel sounds, and

0:28:29.080 --> 0:28:31.439
<v Speaker 1>they start with the same letter, but they sound different

0:28:31.560 --> 0:28:34.439
<v Speaker 1>enough to me that I'm immediately strong. I think somehow

0:28:34.520 --> 0:28:37.119
<v Speaker 1>like the hard K sound coming towards the end of

0:28:37.160 --> 0:28:41.080
<v Speaker 1>the word artichoke, but coming towards the beginning of or

0:28:41.120 --> 0:28:43.120
<v Speaker 1>I guess in the middle of avocado. Somehow that makes

0:28:43.120 --> 0:28:46.880
<v Speaker 1>a big difference in my brain. And then, of course,

0:28:47.160 --> 0:28:50.200
<v Speaker 1>as we've been saying, semantic similarity, are the concept somehow

0:28:50.320 --> 0:28:53.080
<v Speaker 1>similar or related? Would we put them in a kind

0:28:53.080 --> 0:28:56.520
<v Speaker 1>of meaning next us together in the brain? Uh? And

0:28:56.520 --> 0:28:59.280
<v Speaker 1>and of course it's notable that the Moses versus Noah

0:28:59.320 --> 0:29:02.160
<v Speaker 1>one meets both with the criteria. They sound similar and

0:29:02.200 --> 0:29:06.040
<v Speaker 1>they're related. So anyway, it's just this interesting fact about

0:29:06.040 --> 0:29:09.840
<v Speaker 1>our brains, that something about being asked a question like this.

0:29:09.960 --> 0:29:12.760
<v Speaker 1>So trying to process a sentence like the questions in

0:29:12.800 --> 0:29:16.160
<v Speaker 1>these studies causes us to ignore the fact that the

0:29:16.200 --> 0:29:19.000
<v Speaker 1>contents of the sentence conflict with things that we know

0:29:19.120 --> 0:29:22.080
<v Speaker 1>to be true. And I wanted to mention one other

0:29:22.120 --> 0:29:24.680
<v Speaker 1>study I was looking at that. This one is by

0:29:25.440 --> 0:29:29.120
<v Speaker 1>Hadency Bottoms, Andrea N. Slick, and Elizabeth J. Marsh from

0:29:29.880 --> 0:29:33.200
<v Speaker 1>published in the journal Memory called Memory and the Moses

0:29:33.280 --> 0:29:37.680
<v Speaker 1>illusion failures to detect contradictions with stored knowledge yield negative

0:29:37.720 --> 0:29:41.600
<v Speaker 1>memorial consequences. Now we can revisit some of the things

0:29:41.600 --> 0:29:43.400
<v Speaker 1>and this more as we go on, but I just

0:29:43.440 --> 0:29:45.560
<v Speaker 1>wanted to note a few things that they bring up.

0:29:46.120 --> 0:29:48.920
<v Speaker 1>Uh So, first of all, they note some other previous

0:29:48.960 --> 0:29:54.880
<v Speaker 1>findings in their introduction. One is that um error detection improves,

0:29:54.960 --> 0:29:57.320
<v Speaker 1>so people are less likely to fall for the Moses

0:29:57.360 --> 0:30:00.640
<v Speaker 1>illusion when the error appears in what they called the

0:30:00.720 --> 0:30:04.840
<v Speaker 1>cleft phrase or the main focus of the sentence. So

0:30:04.880 --> 0:30:06.920
<v Speaker 1>there are ways that you can basically ask the same

0:30:07.040 --> 0:30:10.040
<v Speaker 1>question but just sort of rearrange the words to make

0:30:10.080 --> 0:30:13.640
<v Speaker 1>people more likely to notice the problem. So, if you

0:30:13.680 --> 0:30:16.680
<v Speaker 1>take the sentence how many animals of each kind did

0:30:16.720 --> 0:30:19.320
<v Speaker 1>Moses take on the arc? The word Moses is kind

0:30:19.360 --> 0:30:23.360
<v Speaker 1>of syntactically de emphasized in that sentence, you know, it's

0:30:23.400 --> 0:30:25.760
<v Speaker 1>not like the main focus of the way the sentence

0:30:25.800 --> 0:30:29.520
<v Speaker 1>is phrased. You can reorient the words to make Moses

0:30:29.600 --> 0:30:31.920
<v Speaker 1>more prominent in the sentence, in which case people are

0:30:31.920 --> 0:30:34.920
<v Speaker 1>more likely to catch the problem. Yeah, Like, I also

0:30:34.920 --> 0:30:37.120
<v Speaker 1>feel like having the word show up so late in

0:30:37.160 --> 0:30:41.120
<v Speaker 1>the sentence. I'm I'm, I'm like you're always predicting where

0:30:41.160 --> 0:30:44.040
<v Speaker 1>sentences are going, you know, so you've kind of already

0:30:44.040 --> 0:30:45.960
<v Speaker 1>filled it in to a certain extent, like you know,

0:30:46.080 --> 0:30:48.480
<v Speaker 1>you know who we're talking about. Uh, even if you

0:30:48.560 --> 0:30:51.520
<v Speaker 1>end up using the wrong name. Um, yeah, I think

0:30:51.520 --> 0:30:54.520
<v Speaker 1>you're exactly right about that. Like that, once you've heard

0:30:54.560 --> 0:30:56.360
<v Speaker 1>I don't know, you get like four or five words

0:30:56.400 --> 0:30:59.080
<v Speaker 1>into the sentence, you sort of are like you already

0:30:59.080 --> 0:31:01.120
<v Speaker 1>know what it's going to be, and you're just sort

0:31:01.120 --> 0:31:03.680
<v Speaker 1>of like okay, you like mostly ignoring the words that

0:31:03.720 --> 0:31:06.640
<v Speaker 1>come after that. Another thing that they point out that's

0:31:06.640 --> 0:31:11.280
<v Speaker 1>interesting is that error detection improves when questions appear in

0:31:11.320 --> 0:31:14.840
<v Speaker 1>a difficult to read font and they say this is

0:31:14.880 --> 0:31:19.080
<v Speaker 1>because it reduces processing fluency, which in turn makes material

0:31:19.480 --> 0:31:23.120
<v Speaker 1>seem less familiar and less true. And this was found

0:31:23.120 --> 0:31:26.000
<v Speaker 1>by Song and Schwartz in two thousand and eight. And this,

0:31:26.080 --> 0:31:28.560
<v Speaker 1>of course, this comes back to our old friend. Processing

0:31:28.560 --> 0:31:32.320
<v Speaker 1>fluency a cognitive factor that I believe is one of

0:31:32.320 --> 0:31:36.960
<v Speaker 1>the most underappreciated influences on our thoughts and beliefs and behavior.

0:31:37.480 --> 0:31:39.920
<v Speaker 1>We talked about it in our episode on the Illusory

0:31:39.960 --> 0:31:44.120
<v Speaker 1>truth Effect. Basically, processing fluency means how easy is it

0:31:44.200 --> 0:31:48.440
<v Speaker 1>for this stimulus to be processed by the brain. And uh,

0:31:48.440 --> 0:31:50.800
<v Speaker 1>and it came up in the illusory truth effect episode

0:31:50.880 --> 0:31:54.280
<v Speaker 1>because I remember. The illusory truth effect is where statements

0:31:54.320 --> 0:31:58.240
<v Speaker 1>you've encountered before seem more true than statements that are

0:31:58.280 --> 0:32:02.040
<v Speaker 1>new to you. And one possible explanation for this is

0:32:02.240 --> 0:32:05.680
<v Speaker 1>that familiar statements are easier for the brain to process

0:32:05.760 --> 0:32:09.200
<v Speaker 1>than unfamiliar ones are, and at some level, the brain

0:32:09.520 --> 0:32:13.600
<v Speaker 1>makes an equivalence between that processing fluency, how easy it

0:32:13.680 --> 0:32:17.440
<v Speaker 1>is to process this incoming sentence because it's familiar and

0:32:17.760 --> 0:32:21.440
<v Speaker 1>factual trustworthiness. They actually have nothing to do with one another,

0:32:21.480 --> 0:32:24.040
<v Speaker 1>but the brain maybe uses a little bit of shortcut there.

0:32:25.200 --> 0:32:28.040
<v Speaker 1>So are you saying that in the future for our

0:32:28.080 --> 0:32:31.160
<v Speaker 1>our shared notes, Joe, we should use chiller font instead

0:32:31.200 --> 0:32:35.160
<v Speaker 1>of whatever we're using now. Yeah, that would that make

0:32:35.200 --> 0:32:37.520
<v Speaker 1>it less like I mean, I think that would generally

0:32:37.680 --> 0:32:40.360
<v Speaker 1>slow us down and make it harder to do the podcast,

0:32:40.440 --> 0:32:43.280
<v Speaker 1>But it also might make it less likely that we

0:32:43.320 --> 0:32:47.680
<v Speaker 1>would just like flub words here and there, because it

0:32:47.680 --> 0:32:51.240
<v Speaker 1>would be a like really effortful, laborious process to get

0:32:51.280 --> 0:32:54.600
<v Speaker 1>through every single thought, which you know sometimes it is anyway,

0:32:54.720 --> 0:32:58.080
<v Speaker 1>but that that's on us, um but anyway, so Song

0:32:58.160 --> 0:32:59.840
<v Speaker 1>and Shorts here in two thousand and eight found that

0:33:00.040 --> 0:33:02.720
<v Speaker 1>simply by making statements harder to read, so you put

0:33:02.760 --> 0:33:05.600
<v Speaker 1>them in, you said Chiller, I was thinking Papyrus. I

0:33:05.600 --> 0:33:08.480
<v Speaker 1>don't know what what actual thought they used, but it

0:33:08.520 --> 0:33:11.200
<v Speaker 1>would just make people more likely to spot errors in

0:33:11.200 --> 0:33:14.680
<v Speaker 1>the questions instead of just rolling right over them without noticing.

0:33:14.920 --> 0:33:18.400
<v Speaker 1>And you know that makes sense to me, Yeah, yeah,

0:33:18.720 --> 0:33:22.400
<v Speaker 1>it does. It is interesting that that's how our brains work, though, Yeah,

0:33:22.480 --> 0:33:24.760
<v Speaker 1>it is sort of counterintuitive at the same time, like

0:33:24.840 --> 0:33:27.680
<v Speaker 1>you might just assume that if something's harder to read,

0:33:27.840 --> 0:33:30.520
<v Speaker 1>you would be less likely to catch errors in it.

0:33:30.560 --> 0:33:32.720
<v Speaker 1>But yeah, I think there's some kind of process where

0:33:32.720 --> 0:33:35.280
<v Speaker 1>it's like slowing you down. It's not allowing you to

0:33:35.360 --> 0:33:39.120
<v Speaker 1>just like skip over the parts that that seemed like yeah, yeah, okay,

0:33:39.280 --> 0:33:41.600
<v Speaker 1>Moses whatever. Yeah, it's like like a bit of food

0:33:41.640 --> 0:33:44.320
<v Speaker 1>that's extra chewy, so you're going to really taste this,

0:33:44.520 --> 0:33:46.160
<v Speaker 1>You're really going to get a feel for the text here.

0:33:46.160 --> 0:33:48.800
<v Speaker 1>There's no just wolf in this down. Yeah. Now. In

0:33:48.840 --> 0:33:51.400
<v Speaker 1>the study by Bottoms at All, they were looking at

0:33:51.400 --> 0:33:55.200
<v Speaker 1>the question of whether participants can detect errors in questions

0:33:55.320 --> 0:33:59.240
<v Speaker 1>better if there are just more errors overall in the

0:33:59.280 --> 0:34:01.000
<v Speaker 1>sample of quest gens. So, if I give you a

0:34:01.000 --> 0:34:04.160
<v Speaker 1>bunch of questions and like, I don't know, seventy of

0:34:04.200 --> 0:34:07.320
<v Speaker 1>them contain errors of this kind in them, are people

0:34:07.360 --> 0:34:09.680
<v Speaker 1>more likely to catch them? And it looks like the

0:34:09.719 --> 0:34:11.920
<v Speaker 1>answer is yes. Like if you if you've got people

0:34:11.960 --> 0:34:15.560
<v Speaker 1>on guard because they were just constantly problems with these questions,

0:34:15.840 --> 0:34:17.879
<v Speaker 1>their guard goes up, and they do seem to make

0:34:17.920 --> 0:34:21.560
<v Speaker 1>the Moses illusion mistake less often. And it strikes me

0:34:21.640 --> 0:34:24.680
<v Speaker 1>that that could be possibly, or at least partially because

0:34:25.440 --> 0:34:29.240
<v Speaker 1>once you start, you know, showing people questions where most

0:34:29.320 --> 0:34:32.160
<v Speaker 1>of them contain a problem, or even just a large

0:34:32.200 --> 0:34:36.240
<v Speaker 1>minority of them contain a problem, people probably start uh

0:34:36.400 --> 0:34:40.719
<v Speaker 1>interacting with the questions less as questions and becoming less

0:34:40.760 --> 0:34:44.200
<v Speaker 1>focused on just getting the answer and start looking at

0:34:44.239 --> 0:34:46.680
<v Speaker 1>them more like a puzzle where you're you're trying to

0:34:46.760 --> 0:34:50.160
<v Speaker 1>parse the sentence very clearly. Yeah. Yeah, it's like, how

0:34:50.280 --> 0:34:54.040
<v Speaker 1>is this trying to trick me? Yeah? But then there's

0:34:54.080 --> 0:34:57.720
<v Speaker 1>one kind of scary implication from this paper the author's

0:34:57.840 --> 0:35:01.040
<v Speaker 1>right quote. More generally, the failure of detect errors had

0:35:01.120 --> 0:35:05.640
<v Speaker 1>negative memorial consequences, increasing the likelihood that errors were used

0:35:05.840 --> 0:35:11.200
<v Speaker 1>to answer later general knowledge questions. Methodological implications of this

0:35:11.280 --> 0:35:14.720
<v Speaker 1>finding are discussed, as it suggests that typical analyzes likely

0:35:14.880 --> 0:35:19.560
<v Speaker 1>underestimate the size of the Moses illusion. Overall, answering distorted

0:35:19.640 --> 0:35:23.960
<v Speaker 1>questions can yield errors in the knowledge base. More importantly,

0:35:24.160 --> 0:35:28.520
<v Speaker 1>prior knowledge does not protect against these negative memorial consequences.

0:35:28.960 --> 0:35:30.600
<v Speaker 1>And Robert, I think you had a note about that.

0:35:30.640 --> 0:35:32.319
<v Speaker 1>We can talk a little bit more about that in

0:35:32.320 --> 0:35:35.400
<v Speaker 1>a bit, but yeah, basically, there there is some evidence

0:35:35.480 --> 0:35:40.000
<v Speaker 1>that just steamrolling over an incorrect fact in a sentence,

0:35:40.120 --> 0:35:44.040
<v Speaker 1>even when you know otherwise, can can later damage your

0:35:44.080 --> 0:35:48.080
<v Speaker 1>ability to recall that fact correctly. Yeah, yeah, so it

0:35:49.120 --> 0:35:51.920
<v Speaker 1>yeahs as we'll discuss here. It's it's not just a

0:35:51.920 --> 0:35:54.800
<v Speaker 1>situation where oh, well this is a quirk, this is interesting.

0:35:54.840 --> 0:35:57.040
<v Speaker 1>The brain does this. I mean, it is that, but

0:35:57.200 --> 0:36:01.440
<v Speaker 1>it it has it has greater implications. Yeah. Now, I

0:36:01.480 --> 0:36:04.120
<v Speaker 1>want to go back on the other side and say that, uh,

0:36:04.960 --> 0:36:07.759
<v Speaker 1>when we encounter things like this, you know, illusions that

0:36:07.920 --> 0:36:10.400
<v Speaker 1>humans often fall for when you read about a certain

0:36:10.440 --> 0:36:14.280
<v Speaker 1>type of I don't know, cognitive bias or or something.

0:36:14.760 --> 0:36:17.920
<v Speaker 1>I think our tendency is often to at first react

0:36:18.000 --> 0:36:21.319
<v Speaker 1>like wow, our dumb brains were so stupid. But but

0:36:21.440 --> 0:36:24.440
<v Speaker 1>I think there's another way to think about it, and

0:36:24.520 --> 0:36:28.520
<v Speaker 1>that's this, How amazing is it that we have such

0:36:28.520 --> 0:36:32.359
<v Speaker 1>a powerful command of language based reasoning that we can

0:36:32.400 --> 0:36:37.239
<v Speaker 1>answer questions even though key elements of the sentence do

0:36:37.280 --> 0:36:39.840
<v Speaker 1>not match with our knowledge base. I mean, think about

0:36:39.880 --> 0:36:43.880
<v Speaker 1>the trouble that a computer would run into trying to

0:36:43.960 --> 0:36:47.560
<v Speaker 1>do the same thing. Like, While it's an interesting case

0:36:47.560 --> 0:36:50.600
<v Speaker 1>of an illusion failing to notice facts that conflict with

0:36:50.640 --> 0:36:55.120
<v Speaker 1>our existing knowledge, it's also a demonstration of an absolutely

0:36:55.160 --> 0:36:59.880
<v Speaker 1>amazing capacity for language comprehension, even when there are severe

0:37:00.239 --> 0:37:03.560
<v Speaker 1>errors in the questions or sentences that we're trying to comprehend.

0:37:03.680 --> 0:37:07.440
<v Speaker 1>Like somehow our brains are so good at getting what

0:37:07.560 --> 0:37:11.000
<v Speaker 1>seems to be the gist the intended global meaning of

0:37:11.040 --> 0:37:14.560
<v Speaker 1>a sentence, even when pivotal items in that sentence are

0:37:14.600 --> 0:37:17.160
<v Speaker 1>wrong and should be pointing you off in the wrong

0:37:17.200 --> 0:37:22.000
<v Speaker 1>direction and make you totally confused. Yeah, yeah, um, you know.

0:37:22.040 --> 0:37:24.160
<v Speaker 1>I can't help but be reminded in all this about

0:37:24.200 --> 0:37:26.680
<v Speaker 1>the drawing of the bicycle that we've touched on before

0:37:26.719 --> 0:37:29.520
<v Speaker 1>about often, I mean, it's different. We're not dealing with language,

0:37:29.560 --> 0:37:33.000
<v Speaker 1>We're dealing with a uh, like a mental image. Like

0:37:33.040 --> 0:37:34.799
<v Speaker 1>we all think we have the mental image of a

0:37:34.800 --> 0:37:37.560
<v Speaker 1>bicycle pretty firm in our heads, and yet when put

0:37:37.560 --> 0:37:40.560
<v Speaker 1>to the test, when acts asked to draw a bicycle, um,

0:37:40.800 --> 0:37:44.120
<v Speaker 1>we're often floored. Yeah. That was a different one of

0:37:44.120 --> 0:37:47.120
<v Speaker 1>our cognitive Allusions episodes. That was the the illusion of

0:37:47.160 --> 0:37:51.680
<v Speaker 1>explanatory depth. Yeah, the issue where people they tend to

0:37:51.680 --> 0:37:55.160
<v Speaker 1>think like that they understand how something works until they're

0:37:55.160 --> 0:37:57.920
<v Speaker 1>asked to explain it. So somehow the brain has a

0:37:57.920 --> 0:38:02.680
<v Speaker 1>way of representing a sort of pat Tempken comprehension. You

0:38:02.719 --> 0:38:04.839
<v Speaker 1>know that it puts up this facade of yeah, you

0:38:04.880 --> 0:38:07.040
<v Speaker 1>know how that works. Yeah, I I I know how

0:38:07.080 --> 0:38:09.120
<v Speaker 1>I know the parts of a bicycle. I know all

0:38:09.120 --> 0:38:11.600
<v Speaker 1>the parts of a can opener. I could make one basically.

0:38:11.960 --> 0:38:14.080
<v Speaker 1>But then if you are asked to like explain the

0:38:14.120 --> 0:38:16.400
<v Speaker 1>steps of how it works or draw all the parts,

0:38:16.440 --> 0:38:20.399
<v Speaker 1>you're like, uh, yeah. I thought about this a lot

0:38:20.520 --> 0:38:24.040
<v Speaker 1>watching the Outlander TV show about the time traveler goes

0:38:24.080 --> 0:38:26.680
<v Speaker 1>back in time and she's recreating various things that she

0:38:26.760 --> 0:38:29.200
<v Speaker 1>knows about from the future, and I'm like, God, like,

0:38:29.239 --> 0:38:30.680
<v Speaker 1>how many of us, you know, we go if we

0:38:30.680 --> 0:38:31.960
<v Speaker 1>were to do that, if we were to go back

0:38:31.960 --> 0:38:34.800
<v Speaker 1>in time, we might tell somebody about all these marvelous

0:38:34.840 --> 0:38:38.200
<v Speaker 1>things like oh yeah, penicillin and uh, you know, bicycles

0:38:38.200 --> 0:38:39.799
<v Speaker 1>and whatnot, and they'd be like, oh great, how does

0:38:39.800 --> 0:38:41.800
<v Speaker 1>it work? And be like, um, yeah, no, no idea.

0:38:41.920 --> 0:38:44.120
<v Speaker 1>I have some some vague So I have some of

0:38:44.160 --> 0:38:46.319
<v Speaker 1>the facts in my head, but not near enough to

0:38:46.480 --> 0:38:55.279
<v Speaker 1>reproduce anything that I'm talking about. Thank thank Coming back

0:38:55.320 --> 0:38:58.560
<v Speaker 1>to this thing about how the Moses solution is, it

0:38:58.640 --> 0:39:01.600
<v Speaker 1>is and could be looked at as an example of

0:39:01.600 --> 0:39:06.680
<v Speaker 1>how amazingly adaptive at comprehension our brains are actually found

0:39:06.680 --> 0:39:09.800
<v Speaker 1>a book chapter discussing this very aspect of the effect.

0:39:10.120 --> 0:39:14.040
<v Speaker 1>So the authors here were hik Young Park and Lynn M.

0:39:14.160 --> 0:39:17.840
<v Speaker 1>Rader uh And this was a chapter in a book,

0:39:18.200 --> 0:39:20.520
<v Speaker 1>and the chapter was called the Moses Illusion. I think

0:39:20.520 --> 0:39:22.919
<v Speaker 1>it was published in two thousand four. And so they're

0:39:22.960 --> 0:39:26.560
<v Speaker 1>talking about different potential explanations for the Moses illusion, what's

0:39:26.600 --> 0:39:29.080
<v Speaker 1>going on in the brain, and they conclude that they

0:39:29.160 --> 0:39:31.759
<v Speaker 1>or at least they argue that the most likely explanation

0:39:31.920 --> 0:39:35.040
<v Speaker 1>for what's going on when we fall for this is

0:39:35.320 --> 0:39:38.640
<v Speaker 1>something they call the partial match hypothesis. So I just

0:39:38.680 --> 0:39:41.239
<v Speaker 1>want to read from their conclusion that's along the lines

0:39:41.280 --> 0:39:44.520
<v Speaker 1>of what we've just been talking about. Quote. Research on

0:39:44.560 --> 0:39:48.080
<v Speaker 1>the moses ilusion demonstrates that people have difficulty in detecting

0:39:48.120 --> 0:39:52.240
<v Speaker 1>distortions or inaccuracies when a distorted element is semantically related

0:39:52.280 --> 0:39:55.480
<v Speaker 1>to the theme of the sentence. Why should our cognitive

0:39:55.520 --> 0:39:59.000
<v Speaker 1>system be so tolerant of distortions and find it so

0:39:59.080 --> 0:40:02.720
<v Speaker 1>difficult to do careful matches to memory. It might seem

0:40:02.760 --> 0:40:05.360
<v Speaker 1>that partial matching is a less than ideal way to

0:40:05.360 --> 0:40:09.879
<v Speaker 1>process information. However, the partial match process is not only

0:40:10.000 --> 0:40:13.440
<v Speaker 1>common and normal, but also a necessary mechanism of our

0:40:13.480 --> 0:40:18.879
<v Speaker 1>cognitive system. This partial match process enables useful communication and comprehension.

0:40:19.320 --> 0:40:22.480
<v Speaker 1>Very few things that we see or here will perfectly

0:40:22.560 --> 0:40:26.440
<v Speaker 1>match the representation that we already have stored in memory.

0:40:26.840 --> 0:40:29.400
<v Speaker 1>In order to answer questions, we need to be able

0:40:29.440 --> 0:40:32.920
<v Speaker 1>to use an acceptable match. In order to understand a

0:40:32.960 --> 0:40:35.880
<v Speaker 1>new situation and map it onto something we have already

0:40:35.920 --> 0:40:40.480
<v Speaker 1>seen or done, we must accept slight variations every day.

0:40:40.520 --> 0:40:44.280
<v Speaker 1>At many levels, we accept slight distortions without even noticing

0:40:44.320 --> 0:40:47.960
<v Speaker 1>the process. Occasionally we notice a distortion and choose to

0:40:48.000 --> 0:40:52.080
<v Speaker 1>ignore it, but more frequently we do not even realize

0:40:52.120 --> 0:40:56.759
<v Speaker 1>that distortions have occurred, a rigid comprehension system would have

0:40:56.800 --> 0:41:00.400
<v Speaker 1>a difficult time. Indeed, many of our cognitive operations are

0:41:00.480 --> 0:41:05.360
<v Speaker 1>driven by familiarity based heuristics rather than careful matching operations.

0:41:05.680 --> 0:41:08.680
<v Speaker 1>The Moses illusion is an example of how the adaptive

0:41:08.760 --> 0:41:13.640
<v Speaker 1>human cognitive system works. Everyday, cognitive processing must be based

0:41:13.640 --> 0:41:17.439
<v Speaker 1>on simple heuristics, such as matching sets of features, rather

0:41:17.480 --> 0:41:22.160
<v Speaker 1>than exact matches, as very few tasks require exact matches.

0:41:22.640 --> 0:41:27.560
<v Speaker 1>Sentences do not match stored information, faces change, voices may

0:41:27.680 --> 0:41:32.040
<v Speaker 1>change slightly, even our pets and friends change over time. Therefore,

0:41:32.040 --> 0:41:35.080
<v Speaker 1>it makes sense that people do use partial matches in

0:41:35.120 --> 0:41:38.719
<v Speaker 1>the normal course of matching to memory. Partial matching is

0:41:38.800 --> 0:41:42.000
<v Speaker 1>immutable because it is the most efficient way for memory

0:41:42.000 --> 0:41:44.839
<v Speaker 1>to operate given the nature of the environment in which

0:41:44.880 --> 0:41:47.600
<v Speaker 1>we live. And so, yeah, this really makes me think

0:41:47.600 --> 0:41:50.000
<v Speaker 1>along the lines of what we were just saying a

0:41:50.000 --> 0:41:52.960
<v Speaker 1>few minutes ago. Like the Moses illusion is kind of

0:41:52.960 --> 0:41:56.000
<v Speaker 1>funny when you notice yourself doing it, but it's also

0:41:56.360 --> 0:42:01.120
<v Speaker 1>it's also kind of a superpower. Like I'm imagine if

0:42:01.160 --> 0:42:03.440
<v Speaker 1>you went to a video store, which we still have

0:42:03.520 --> 0:42:05.799
<v Speaker 1>one in Atlanta. Imagine you went there and you were

0:42:05.840 --> 0:42:09.239
<v Speaker 1>to say, um, yeah, I'm looking for a particular movie. Um,

0:42:09.280 --> 0:42:12.040
<v Speaker 1>it started Anthony Hopkins and it had a puppet in it.

0:42:12.520 --> 0:42:15.759
<v Speaker 1>And instead of being able to piece that together and

0:42:15.880 --> 0:42:18.359
<v Speaker 1>tell you which movie you're talking about, what if they

0:42:18.360 --> 0:42:20.440
<v Speaker 1>were to say, Okay, keep listening, I need you to

0:42:20.480 --> 0:42:23.120
<v Speaker 1>list the entire cast. I need all of the details.

0:42:23.320 --> 0:42:26.080
<v Speaker 1>We have to make a match here. Or yeah. Imagine

0:42:26.120 --> 0:42:28.680
<v Speaker 1>somebody comes into the video store and they say, I'm

0:42:28.719 --> 0:42:31.880
<v Speaker 1>looking for The Godfather too, and they say, sorry, we

0:42:31.960 --> 0:42:35.320
<v Speaker 1>don't have that. What they actually have is The Godfather

0:42:35.400 --> 0:42:40.040
<v Speaker 1>col In part two. Oh man, that that's not completely unbelievable,

0:42:40.200 --> 0:42:41.840
<v Speaker 1>not with our video store, but just sort of like

0:42:41.920 --> 0:42:49.319
<v Speaker 1>the cliche video store. You mean, the Godfather Part two? Philistine.

0:42:50.760 --> 0:42:52.600
<v Speaker 1>I mean, that's a kind of silly example. But I

0:42:52.600 --> 0:42:54.840
<v Speaker 1>think the authors of this chapter are exactly right that

0:42:55.239 --> 0:42:59.080
<v Speaker 1>every basically every single moment of our lives, we are

0:42:59.320 --> 0:43:02.520
<v Speaker 1>testing reality against our memories, and we have to do

0:43:02.560 --> 0:43:05.600
<v Speaker 1>so in a fast and loose way, And our ability

0:43:05.680 --> 0:43:07.800
<v Speaker 1>to do so in a fast and loose way, without

0:43:07.840 --> 0:43:11.200
<v Speaker 1>relying on every detail to be an exact correct match

0:43:11.920 --> 0:43:15.719
<v Speaker 1>is is what allows us to live adaptively, to sort

0:43:15.719 --> 0:43:20.920
<v Speaker 1>of like be thinking creatures. Looking for exact matches between

0:43:21.000 --> 0:43:24.280
<v Speaker 1>the current case you're observing and what's stored in your memory.

0:43:24.680 --> 0:43:27.960
<v Speaker 1>Like I made the comparison to a computer earlier. Today,

0:43:28.000 --> 0:43:30.680
<v Speaker 1>I guess we're more familiar with more adaptive types of

0:43:30.719 --> 0:43:33.319
<v Speaker 1>computer functions that are based on like AI or like

0:43:33.440 --> 0:43:35.840
<v Speaker 1>huge amounts of machine learning or something like that. It

0:43:35.880 --> 0:43:39.000
<v Speaker 1>makes me think about like the early old days of

0:43:39.520 --> 0:43:42.680
<v Speaker 1>dealing with the you know, computer programming, where like if

0:43:42.719 --> 0:43:46.280
<v Speaker 1>you slightly misspelled, like you know, um, you're you're playing

0:43:46.360 --> 0:43:49.560
<v Speaker 1>Zork or something and you type will like woolke north

0:43:49.680 --> 0:43:51.799
<v Speaker 1>the w o l K, it's not is to be

0:43:51.840 --> 0:43:54.560
<v Speaker 1>like that is not a valid action, Like, yeah, it's

0:43:54.560 --> 0:43:58.600
<v Speaker 1>amazing nowadays, how just like how much thumb fumbling I

0:43:58.600 --> 0:44:01.680
<v Speaker 1>can put into typing something in search and it still

0:44:01.719 --> 0:44:03.920
<v Speaker 1>knows what I'm talking about. I still um able to

0:44:03.920 --> 0:44:05.640
<v Speaker 1>floor it every now and then because I'll get really

0:44:05.640 --> 0:44:09.319
<v Speaker 1>reckless and u and it'll just have no clue. But

0:44:09.480 --> 0:44:12.319
<v Speaker 1>but more often than not, it'll it'll guess what I'm

0:44:12.320 --> 0:44:15.400
<v Speaker 1>going for. But that is amazing because that is the

0:44:15.400 --> 0:44:18.680
<v Speaker 1>the the the input receiver whatever, you know, this piece

0:44:18.719 --> 0:44:22.040
<v Speaker 1>of technology it's called AI. Because it's becoming more like

0:44:22.080 --> 0:44:25.719
<v Speaker 1>our brains. It's becoming usefully sloppy and and loose in

0:44:25.760 --> 0:44:28.759
<v Speaker 1>the way our brains are. Now, I guess we could

0:44:28.760 --> 0:44:31.360
<v Speaker 1>talk about a couple of other possible examples of knowledge

0:44:31.440 --> 0:44:35.000
<v Speaker 1>neglect or implications of knowledge neglect. One that I came

0:44:35.040 --> 0:44:37.560
<v Speaker 1>across that I thought was pretty funny is something that

0:44:37.760 --> 0:44:42.480
<v Speaker 1>is seems fairly narrow. But it's known as the yolk phenomenon. Uh,

0:44:42.560 --> 0:44:45.400
<v Speaker 1>So it goes like this apparently was originally described in

0:44:45.440 --> 0:44:49.880
<v Speaker 1>an article in the Psychological Review by Gregory Kimball and

0:44:50.080 --> 0:44:53.240
<v Speaker 1>Lawrence Pearl Mutter. Uh. This was in the year nineteen seventy,

0:44:53.320 --> 0:44:56.600
<v Speaker 1>if I didn't already say that. But it consists of

0:44:56.719 --> 0:45:00.480
<v Speaker 1>asking somebody a list of questions and and it's designed

0:45:00.520 --> 0:45:03.360
<v Speaker 1>to produce a certain answer. So you say, what do

0:45:03.400 --> 0:45:06.120
<v Speaker 1>we call the tree that grows from acorns? And you

0:45:06.160 --> 0:45:08.200
<v Speaker 1>say an oak? And then you say, what do you

0:45:08.239 --> 0:45:11.680
<v Speaker 1>call a funny story joke? What's the sound made by

0:45:11.680 --> 0:45:15.320
<v Speaker 1>a frog croak? What's another word for a cape cloak?

0:45:15.760 --> 0:45:18.040
<v Speaker 1>What do we call the white of an egg? And

0:45:18.160 --> 0:45:22.640
<v Speaker 1>most people say yolk um, which is obviously wrong. And

0:45:22.680 --> 0:45:25.319
<v Speaker 1>people are not confused about the white of an egg

0:45:25.360 --> 0:45:27.759
<v Speaker 1>being called the yolk, But it seems like instead, the

0:45:27.760 --> 0:45:30.720
<v Speaker 1>implication is that there's a certain kind of pattern seeking

0:45:30.840 --> 0:45:35.239
<v Speaker 1>that overtakes semantic processing here, like the brain starts to

0:45:35.280 --> 0:45:39.520
<v Speaker 1>conclude while you're answering these questions because of the established

0:45:39.560 --> 0:45:43.480
<v Speaker 1>pattern that rhyming is more important than the actual meaning

0:45:43.520 --> 0:45:47.400
<v Speaker 1>of the word that rhymes and you know it rhymes march. Yeah, exactly,

0:45:47.440 --> 0:45:50.040
<v Speaker 1>it's the rhyme as reason effects sort of. I mean, uh,

0:45:50.920 --> 0:45:52.960
<v Speaker 1>which I think we talked with that in our episode

0:45:53.080 --> 0:45:56.879
<v Speaker 1>on anti metaboli. But I was wondering, I wonder how

0:45:56.920 --> 0:45:59.720
<v Speaker 1>many items in a list like this it takes before

0:45:59.800 --> 0:46:03.480
<v Speaker 1>the majority of respondents will give the yolk type answer,

0:46:03.520 --> 0:46:05.560
<v Speaker 1>will ignore the known meaning of a word and just

0:46:05.600 --> 0:46:09.520
<v Speaker 1>supply the nonsensical rhyming match. I don't know. I feel

0:46:09.520 --> 0:46:12.000
<v Speaker 1>like I'm very susceptible to this one because I I

0:46:12.200 --> 0:46:15.520
<v Speaker 1>recently was trying to do a recipe and it got

0:46:15.560 --> 0:46:17.960
<v Speaker 1>kind of confusing, and I had a moment where I

0:46:18.000 --> 0:46:20.600
<v Speaker 1>had to ask myself, wait, which part is the yolk

0:46:20.640 --> 0:46:24.359
<v Speaker 1>and which is eg white. Um. It was only a

0:46:24.360 --> 0:46:26.759
<v Speaker 1>momentary lapse, but there were a lot of things going on.

0:46:26.800 --> 0:46:28.560
<v Speaker 1>There was a lot I was like having to take

0:46:28.600 --> 0:46:30.000
<v Speaker 1>them apart, you know, as one of those we have

0:46:30.040 --> 0:46:32.080
<v Speaker 1>to have the egg white and one bowl and the

0:46:32.160 --> 0:46:34.200
<v Speaker 1>yolks and the other. And it was I was making

0:46:34.200 --> 0:46:38.640
<v Speaker 1>a suflat, That's what it was. And yeah, and I

0:46:38.680 --> 0:46:40.640
<v Speaker 1>did had I had not had coffee yet either, so

0:46:40.719 --> 0:46:43.640
<v Speaker 1>I had that going for me. Um. It was successful.

0:46:43.680 --> 0:46:45.480
<v Speaker 1>But yeah, there was that moment where I'm like, okay,

0:46:45.640 --> 0:46:47.640
<v Speaker 1>I have to have so many egg whites and then

0:46:47.640 --> 0:46:51.279
<v Speaker 1>a different number of yolks and which ones which now,

0:46:52.000 --> 0:46:54.719
<v Speaker 1>so I would totally fall for this, I mean, did

0:46:54.760 --> 0:46:57.360
<v Speaker 1>you succeed? Did it rise? Yeah? I had rise. It

0:46:57.400 --> 0:46:59.279
<v Speaker 1>was good. Yeah, I don't think I want to put

0:46:59.320 --> 0:47:01.520
<v Speaker 1>it in regular their weekly rotation, but it was. It

0:47:01.560 --> 0:47:03.640
<v Speaker 1>was good for a special treat. I feel like the

0:47:03.719 --> 0:47:07.000
<v Speaker 1>soufle a that is just one of the most notorious, tricky,

0:47:07.000 --> 0:47:09.760
<v Speaker 1>tricky dishes for people who aren't I guess, like working

0:47:09.760 --> 0:47:12.360
<v Speaker 1>in you know, kitchens or bakeries every day. Yeah, it

0:47:12.400 --> 0:47:14.200
<v Speaker 1>was still it was tricky. It was tricky for me,

0:47:14.239 --> 0:47:16.160
<v Speaker 1>even though I went with a very what seemed like

0:47:16.160 --> 0:47:19.319
<v Speaker 1>a very simple recipe that that didn't steer me too wrong,

0:47:19.360 --> 0:47:23.399
<v Speaker 1>but still I got lost a little bit for a moment. Well,

0:47:23.400 --> 0:47:25.920
<v Speaker 1>I'm impressed, So I was. I was reading through this

0:47:25.960 --> 0:47:29.320
<v Speaker 1>book chapter as well, um on knowledge neglect by marsh

0:47:29.400 --> 0:47:33.200
<v Speaker 1>and Humana, and uh yeah, this was this was very interesting.

0:47:33.360 --> 0:47:36.440
<v Speaker 1>Um So yeah, they point to a couple of other misconceptions.

0:47:36.440 --> 0:47:39.600
<v Speaker 1>I don't think we've mentioned these on on the episode

0:47:39.600 --> 0:47:42.719
<v Speaker 1>thus far, but one of them was Toronto is the

0:47:42.760 --> 0:47:46.800
<v Speaker 1>capital of Canada, and a blow to the head cures amnesia,

0:47:46.920 --> 0:47:49.000
<v Speaker 1>which I guess is like a TV you know, cartoon

0:47:49.080 --> 0:47:51.800
<v Speaker 1>kind of a thing. But these are all like examples

0:47:51.880 --> 0:47:53.960
<v Speaker 1>of misconceptions that you might have in your head that

0:47:54.040 --> 0:47:56.799
<v Speaker 1>are are not true. They point out that you know

0:47:56.840 --> 0:48:01.080
<v Speaker 1>it tries we might misconceptions are impossible to ignore, and uh,

0:48:01.719 --> 0:48:05.320
<v Speaker 1>your best hope if you can't avoid hearing misconceptions altogether,

0:48:05.400 --> 0:48:08.200
<v Speaker 1>which again is probably impossible, uh, is to have them

0:48:08.239 --> 0:48:12.040
<v Speaker 1>immediately corrected. But that would be difficult, Like you'd have

0:48:12.080 --> 0:48:16.160
<v Speaker 1>to have like a standing conversation with somebody who would

0:48:16.160 --> 0:48:19.040
<v Speaker 1>not fall for your miscommunication, you know, or you'd have

0:48:19.080 --> 0:48:22.920
<v Speaker 1>to just be constantly, uh, like with with paranoia, just

0:48:23.200 --> 0:48:26.600
<v Speaker 1>fact checking everything you come across. Otherwise, some of them

0:48:26.600 --> 0:48:29.680
<v Speaker 1>are going to get past your your guard and they're

0:48:29.719 --> 0:48:32.640
<v Speaker 1>not going to be instantly corrected, and then they're just

0:48:32.719 --> 0:48:34.920
<v Speaker 1>kinda they're just kind of in there, like even if

0:48:34.920 --> 0:48:37.799
<v Speaker 1>you hear otherwise later, you might still fall back to

0:48:37.880 --> 0:48:41.000
<v Speaker 1>the earlier misconception. Yeah, or it's just or it's something

0:48:41.040 --> 0:48:43.319
<v Speaker 1>that doesn't come up in daily life, you know, so

0:48:43.360 --> 0:48:45.239
<v Speaker 1>you just there's never been an opportunity for it to

0:48:45.239 --> 0:48:49.240
<v Speaker 1>be corrected. I'm reminded of that episode of This American

0:48:49.280 --> 0:48:52.000
<v Speaker 1>Life where they started off by talking about this, uh,

0:48:52.120 --> 0:48:55.640
<v Speaker 1>this this particular individual who had just grown up thinking

0:48:55.680 --> 0:48:59.160
<v Speaker 1>that unicorns existed, like it had never been corrected for,

0:48:59.560 --> 0:49:02.360
<v Speaker 1>and so just had that misconception in her head until

0:49:02.400 --> 0:49:05.719
<v Speaker 1>finally she's at a party and there in a conversation,

0:49:05.800 --> 0:49:08.200
<v Speaker 1>like just a random chatter about hey, what are your

0:49:08.200 --> 0:49:11.240
<v Speaker 1>favorite animals or something, and she she mentions the unicorn,

0:49:11.280 --> 0:49:15.080
<v Speaker 1>and there's like this awkward silence. So why would that

0:49:15.120 --> 0:49:18.120
<v Speaker 1>be all that awkward? I mean, would she like the unicorn?

0:49:18.200 --> 0:49:20.840
<v Speaker 1>Which is real? Well, I think it was. It was

0:49:20.920 --> 0:49:23.480
<v Speaker 1>probably why, if I'm remembering it correctly, it was. There's

0:49:23.480 --> 0:49:25.480
<v Speaker 1>a certain bit of ambiguity where people are like if

0:49:25.520 --> 0:49:28.359
<v Speaker 1>she joking or oh my goodness, she's not joking, she thinks,

0:49:29.239 --> 0:49:31.280
<v Speaker 1>But it also makes all of us I think wonder,

0:49:31.640 --> 0:49:35.680
<v Speaker 1>which what what misconceptions do we have just rattling around

0:49:35.719 --> 0:49:38.239
<v Speaker 1>in our brain right now, we have no idea, but

0:49:38.280 --> 0:49:40.440
<v Speaker 1>they're just they're ready to go at any moment, you know,

0:49:40.520 --> 0:49:43.279
<v Speaker 1>they can be loaded into the torpedo tube of conversation

0:49:43.400 --> 0:49:47.440
<v Speaker 1>or podcasting or the next job interview, just just just

0:49:47.480 --> 0:49:49.560
<v Speaker 1>ready to go when you have no idea. I'd say

0:49:49.560 --> 0:49:51.719
<v Speaker 1>one of the most common edits I have to make

0:49:51.719 --> 0:49:54.080
<v Speaker 1>to this show before we release it as I realized

0:49:54.120 --> 0:49:56.439
<v Speaker 1>that I just sort of said something that I knew

0:49:56.560 --> 0:49:59.200
<v Speaker 1>was true, And then later I'm listening back to it,

0:49:59.239 --> 0:50:02.640
<v Speaker 1>I'm like, wait a minute, it I don't think that's right. Yeah, yeah,

0:50:02.640 --> 0:50:05.440
<v Speaker 1>I've definitely definitely done that before. But well, I mean

0:50:05.440 --> 0:50:07.360
<v Speaker 1>when I said it, I wasn't even wondering, you know,

0:50:07.760 --> 0:50:11.000
<v Speaker 1>just now now. The authors here they they touch on,

0:50:11.040 --> 0:50:13.520
<v Speaker 1>of course, the fact that the prior knowledge seems like

0:50:13.560 --> 0:50:15.839
<v Speaker 1>it should be able to protect us, uh, you know,

0:50:16.080 --> 0:50:18.880
<v Speaker 1>and and yet quote surprisingly, the effects of exposure to

0:50:19.040 --> 0:50:21.840
<v Speaker 1>misconceptions are not limited to cases where people are ignorant

0:50:21.840 --> 0:50:24.080
<v Speaker 1>of the true state of the world. We touched on

0:50:24.120 --> 0:50:27.680
<v Speaker 1>that already. Um. Another great example they bring bring out

0:50:27.840 --> 0:50:32.280
<v Speaker 1>is a plane crashed, where did they bury the survivors? Okay,

0:50:32.320 --> 0:50:35.360
<v Speaker 1>which you know obviously you're not going to bury survivors.

0:50:35.400 --> 0:50:37.640
<v Speaker 1>You were going to bury the dead. But again, this

0:50:37.719 --> 0:50:39.680
<v Speaker 1>is another question where you've kind of filled in all

0:50:39.680 --> 0:50:42.640
<v Speaker 1>the blanks, you know. Uh, they by the time the

0:50:42.680 --> 0:50:45.840
<v Speaker 1>survivors is the last word in the sentence. Uh, and

0:50:45.880 --> 0:50:48.120
<v Speaker 1>you fall for it, right, So it's not like you

0:50:48.239 --> 0:50:50.600
<v Speaker 1>think that the survivors get buried, but you could be

0:50:50.640 --> 0:50:53.120
<v Speaker 1>trying to answer the questions just because like that's gone

0:50:53.160 --> 0:50:56.279
<v Speaker 1>straight past you. Yeah, And they really drive home in

0:50:56.280 --> 0:50:59.320
<v Speaker 1>this that knowledge neglect isn't just a momentary lapse in memory,

0:50:59.360 --> 0:51:02.600
<v Speaker 1>but rather something with real consequences for memory. If you

0:51:02.600 --> 0:51:06.320
<v Speaker 1>don't recognize the error, the error can become coded into

0:51:06.320 --> 0:51:10.560
<v Speaker 1>your memory, into your worldview as fact. Uh. And because

0:51:10.600 --> 0:51:15.440
<v Speaker 1>that error was recently encountered, it's more easily accessed. So

0:51:15.560 --> 0:51:18.040
<v Speaker 1>again we have to remember that items in our memory

0:51:18.040 --> 0:51:21.120
<v Speaker 1>are not made of stone, they're made of clay. Merely

0:51:21.160 --> 0:51:25.000
<v Speaker 1>accessing them can change them. And our most accessed memories

0:51:25.200 --> 0:51:27.920
<v Speaker 1>are the most changed memories of all are the ones

0:51:28.000 --> 0:51:30.520
<v Speaker 1>we can trust the least. Um. So an air that

0:51:30.560 --> 0:51:33.640
<v Speaker 1>pops to mind quickly is more likely to be thought

0:51:33.640 --> 0:51:36.960
<v Speaker 1>of it as fact, not oh I heard once that X,

0:51:37.040 --> 0:51:39.400
<v Speaker 1>I'm not sure about X, but I think X, but

0:51:39.520 --> 0:51:42.160
<v Speaker 1>rather just X is true. X is the answer yes,

0:51:42.239 --> 0:51:44.040
<v Speaker 1>So I guess this is this is connecting back to

0:51:44.280 --> 0:51:46.839
<v Speaker 1>that finding we talked about earlier that you know, um

0:51:47.200 --> 0:51:52.680
<v Speaker 1>that even against your existing prior knowledge, like misconceptions or

0:51:52.760 --> 0:51:55.480
<v Speaker 1>errors that get by you unnoticed in one of these

0:51:55.520 --> 0:51:59.080
<v Speaker 1>Moses solution type sentences can later damage your ability to

0:51:59.120 --> 0:52:03.000
<v Speaker 1>remember the actual fact of that sentence correctly. Um, it

0:52:03.040 --> 0:52:06.480
<v Speaker 1>can undermine your knowledge that it was in fact Noah, potentially,

0:52:06.960 --> 0:52:09.200
<v Speaker 1>And this makes me think about the broader phenomenon of

0:52:10.239 --> 0:52:12.279
<v Speaker 1>people who are really trying to argue a point will

0:52:12.360 --> 0:52:18.120
<v Speaker 1>often structure sentences to try to get something past you

0:52:18.280 --> 0:52:21.640
<v Speaker 1>really quickly. In the non pivotal part of the sentence.

0:52:21.719 --> 0:52:23.920
<v Speaker 1>It's almost like we have an intuitive grasp of the

0:52:24.239 --> 0:52:28.360
<v Speaker 1>Moses illusion type thing, where like a, I don't know,

0:52:28.400 --> 0:52:30.960
<v Speaker 1>you see people like like arguing about politics on TV

0:52:31.160 --> 0:52:33.640
<v Speaker 1>or something, and like so one person will pose a

0:52:33.719 --> 0:52:37.520
<v Speaker 1>question to the other person, and the the pivotal part

0:52:37.520 --> 0:52:39.880
<v Speaker 1>of the sentence that's supposed to be in dispute maybe

0:52:40.000 --> 0:52:42.279
<v Speaker 1>is is one part of the sentence, But then in

0:52:42.320 --> 0:52:44.799
<v Speaker 1>a different part of the sentence, there's also like a

0:52:44.840 --> 0:52:48.520
<v Speaker 1>disputable claim that's just like shoved in there and goes

0:52:48.560 --> 0:52:51.120
<v Speaker 1>by real quick, right right, Yeah, If you end up

0:52:51.120 --> 0:52:54.279
<v Speaker 1>with a statement that has some some mistruths sort of

0:52:54.320 --> 0:52:57.399
<v Speaker 1>sprinkled in there, they're not key to the like the

0:52:57.440 --> 0:53:00.560
<v Speaker 1>main you know, talking point, or even the main untruth.

0:53:00.680 --> 0:53:03.200
<v Speaker 1>You know, that's that can oft often be the nefarious

0:53:03.239 --> 0:53:07.640
<v Speaker 1>thing too. It's like you catch the larger um misconception

0:53:07.840 --> 0:53:09.759
<v Speaker 1>or lie in the statement, but then there are other

0:53:09.800 --> 0:53:12.000
<v Speaker 1>lies in there that you're not paying attention to because

0:53:12.000 --> 0:53:13.960
<v Speaker 1>of the big one. Now, the authors here they point

0:53:14.000 --> 0:53:16.680
<v Speaker 1>out that improved monitoring can help you know, this is

0:53:16.680 --> 0:53:18.880
<v Speaker 1>stuff like we're talking about, like putting things into a

0:53:18.880 --> 0:53:23.719
<v Speaker 1>different font, etcetera. Um, But drawing attention to errors can

0:53:23.800 --> 0:53:28.399
<v Speaker 1>have the opposite effect, increasing suggestibility, which is is weird

0:53:28.440 --> 0:53:32.080
<v Speaker 1>therefore to it as an ironic effect. Um. Plus, many

0:53:32.120 --> 0:53:36.239
<v Speaker 1>manipulations designed to promote monitoring may actually fail to do so,

0:53:36.280 --> 0:53:39.160
<v Speaker 1>and they say it's difficult to predict which manipulations will

0:53:39.200 --> 0:53:42.279
<v Speaker 1>actually work. So again there's no there's no like one

0:53:42.360 --> 0:53:44.480
<v Speaker 1>guy like, here are the three steps you need to

0:53:44.520 --> 0:53:47.960
<v Speaker 1>take to uh to keep this misinformation from leaking into

0:53:48.000 --> 0:53:49.920
<v Speaker 1>your brain. I think a lot of what I take

0:53:49.960 --> 0:53:52.960
<v Speaker 1>away from this is that, uh, I don't know, being

0:53:53.040 --> 0:53:57.680
<v Speaker 1>well informed is an ongoing process that last your entire life.

0:53:57.680 --> 0:54:00.040
<v Speaker 1>And it's not a question of like just getting the

0:54:00.120 --> 0:54:03.120
<v Speaker 1>right facts in the bank one time and then you're set,

0:54:03.440 --> 0:54:07.200
<v Speaker 1>you know. Yeah, there's a lot of upkeep involved and

0:54:07.360 --> 0:54:10.280
<v Speaker 1>a lot of just continual pruning and not just new weeds,

0:54:10.320 --> 0:54:13.279
<v Speaker 1>weeds that have been in there your whole life sometimes

0:54:13.400 --> 0:54:17.399
<v Speaker 1>or seeing right they happen, and the very least um, yeah,

0:54:17.480 --> 0:54:20.120
<v Speaker 1>the authors who they also drive home that ultimately we

0:54:20.160 --> 0:54:23.200
<v Speaker 1>know a lot more about how people come to misremember

0:54:23.280 --> 0:54:28.680
<v Speaker 1>events versus misremember facts, especially when errors are are the

0:54:28.800 --> 0:54:32.880
<v Speaker 1>errors involved contradict stored knowledge. So uh you know, you know,

0:54:32.920 --> 0:54:35.880
<v Speaker 1>again we get into the complexity of memory, the different

0:54:35.880 --> 0:54:39.120
<v Speaker 1>types of memory that we have going on in the brain. Um,

0:54:39.200 --> 0:54:41.600
<v Speaker 1>and we we still have a lot more to learn

0:54:41.680 --> 0:54:45.400
<v Speaker 1>about just how this all comes together. Yeah. Now, you know,

0:54:45.440 --> 0:54:47.440
<v Speaker 1>here's a question that comes to mind. Um, I wonder

0:54:47.440 --> 0:54:51.040
<v Speaker 1>if anyone has constructed a Moses illusion statement using Bilbo

0:54:51.120 --> 0:54:55.600
<v Speaker 1>and frodo. Oh, yes, that might work. So, um, like

0:54:55.719 --> 0:54:59.680
<v Speaker 1>what was Bilbo carrying into the fires of Mountain Doom? Yeah,

0:54:59.760 --> 0:55:01.160
<v Speaker 1>that's sort of thing I don't know, of course, I

0:55:01.200 --> 0:55:03.319
<v Speaker 1>guess you would want to. You'd want to try and

0:55:03.360 --> 0:55:05.480
<v Speaker 1>construct it right so that you get Bilbo there at

0:55:05.480 --> 0:55:08.160
<v Speaker 1>the very end or Frodo at the very end, depending

0:55:08.200 --> 0:55:11.520
<v Speaker 1>on how you're you're you're messing around with it. Um,

0:55:12.400 --> 0:55:15.520
<v Speaker 1>who was who was the dragon whose lair was infiltrated

0:55:15.560 --> 0:55:18.560
<v Speaker 1>by Frodo Baggins. Yeah, yeah, that sort of thing that

0:55:18.640 --> 0:55:21.279
<v Speaker 1>might work. Yeah, I said, Bilbo and Frodo or even

0:55:21.280 --> 0:55:24.080
<v Speaker 1>closer together than Noah and Moses. Yeah, I mean they

0:55:24.120 --> 0:55:28.960
<v Speaker 1>are certainly that they actually overlap, as opposed to being

0:55:29.000 --> 0:55:33.360
<v Speaker 1>separated by by long stretches of time. Very very similar characters,

0:55:33.400 --> 0:55:39.440
<v Speaker 1>actually related, right, they are related? Yeah? Um? Yeah, what uncle,

0:55:39.600 --> 0:55:43.480
<v Speaker 1>great uncle Uncle? I always forget what happened to Frodo's parents.

0:55:43.560 --> 0:55:47.239
<v Speaker 1>I've read it and I still forget it. I'm gonna say, uncle,

0:55:47.280 --> 0:55:50.640
<v Speaker 1>all the all the Hobbits are cousins. Yeah, they're all related. Actually, yes,

0:55:51.960 --> 0:55:54.000
<v Speaker 1>all right, Well, there you have it. We'd love to

0:55:54.040 --> 0:55:55.840
<v Speaker 1>hear from everybody about this, because, of course, this just

0:55:55.920 --> 0:55:58.120
<v Speaker 1>touches on how our brains work and how it now

0:55:58.239 --> 0:56:01.759
<v Speaker 1>they are brains work with with new information, be it

0:56:02.120 --> 0:56:06.640
<v Speaker 1>accurate or or or or a misconception. Uh so, I

0:56:06.640 --> 0:56:09.600
<v Speaker 1>think everybody out there has something to share. Which of

0:56:09.640 --> 0:56:13.520
<v Speaker 1>these Moses illusions worked the most on you? Which ones

0:56:13.520 --> 0:56:15.799
<v Speaker 1>I've worked on you in the past. Uh, we'd love

0:56:15.840 --> 0:56:18.200
<v Speaker 1>to hear from you, all right. If you want to

0:56:18.239 --> 0:56:20.200
<v Speaker 1>check out other episodes of Stuff to Blow your Mind,

0:56:20.480 --> 0:56:22.120
<v Speaker 1>you know where to find it. You can find the

0:56:22.120 --> 0:56:24.160
<v Speaker 1>Stuff to Blow your Mind podcast feed wherever you get

0:56:24.200 --> 0:56:27.080
<v Speaker 1>your your podcast, and we'll have core episodes of Stuff

0:56:27.080 --> 0:56:29.520
<v Speaker 1>to Blow your Mind on Tuesdays and Thursdays. You've got

0:56:29.560 --> 0:56:32.080
<v Speaker 1>listener mail on Monday's, you've got them, We've got the

0:56:32.160 --> 0:56:35.280
<v Speaker 1>Artifact on Wednesdays. You've got Weird House Cinema on Fridays

0:56:35.280 --> 0:56:38.480
<v Speaker 1>in a vault episode on the weekends. Huge things. As

0:56:38.480 --> 0:56:41.920
<v Speaker 1>always to our excellent audio producer Seth Nicholas Johnson. If

0:56:41.920 --> 0:56:43.600
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0:56:43.719 --> 0:56:46.360
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0:56:46.440 --> 0:56:48.480
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0:56:48.480 --> 0:56:51.080
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0:56:51.080 --> 0:57:01.200
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0:57:01.280 --> 0:57:04.000
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