1 00:00:00,160 --> 00:00:03,160 Speaker 1: Native Land is a production of iHeartRadio in partnership with 2 00:00:03,240 --> 00:00:08,080 Speaker 1: Reason Choice Media. Welcome, Welcome, Welcome, Welcome, Welcome, Welcome. 3 00:00:07,760 --> 00:00:12,680 Speaker 2: Welcome to our mini pod. You guys heard us on 4 00:00:12,720 --> 00:00:16,680 Speaker 2: the last episode talking about when you're in debate or 5 00:00:16,720 --> 00:00:19,080 Speaker 2: when you're presenting your position, are you trying to convince 6 00:00:19,079 --> 00:00:22,680 Speaker 2: someone and or are you just having conversations? So we're 7 00:00:22,680 --> 00:00:24,640 Speaker 2: going to do a really quick one on this because 8 00:00:24,760 --> 00:00:27,040 Speaker 2: I think it's a good topic and it was Angela's idea, 9 00:00:27,160 --> 00:00:28,000 Speaker 2: so let's talk about it. 10 00:00:27,920 --> 00:00:30,240 Speaker 3: It Actually it came from something you said, I want 11 00:00:30,280 --> 00:00:31,520 Speaker 3: to Can we do a wrap around? 12 00:00:31,680 --> 00:00:32,600 Speaker 4: Yes, let's do it. 13 00:00:32,800 --> 00:00:37,560 Speaker 3: When here tries to convince people of their position, raise 14 00:00:37,560 --> 00:00:38,960 Speaker 3: your hand, not me. 15 00:00:40,840 --> 00:00:44,800 Speaker 4: Both, y'all really okay listening Angela and Andrew are raising 16 00:00:44,800 --> 00:00:45,120 Speaker 4: a hand. 17 00:00:45,280 --> 00:00:45,880 Speaker 5: Yeah, that's true. 18 00:00:45,960 --> 00:00:48,760 Speaker 1: Sorry, I think I used again. This is what I'm 19 00:00:48,760 --> 00:00:52,640 Speaker 1: trying to disassociate myself from the convincing part. But I 20 00:00:52,680 --> 00:00:56,160 Speaker 1: do I think I still argue with the with the 21 00:00:56,240 --> 00:01:01,040 Speaker 1: idea of winning people to my perspective, yeah, I think otherwise, 22 00:01:02,440 --> 00:01:05,959 Speaker 1: what's the point. Yeah, I definitely don't want to be 23 00:01:06,000 --> 00:01:09,200 Speaker 1: heard that much for the point of just wasting the space. 24 00:01:09,520 --> 00:01:11,760 Speaker 1: So I do I do think I when I argue, 25 00:01:12,360 --> 00:01:14,600 Speaker 1: I do think I argue with the intent of bringing 26 00:01:14,640 --> 00:01:18,200 Speaker 1: more people to my point of view the way I 27 00:01:18,240 --> 00:01:20,759 Speaker 1: see things, and and and and that kind of thing. 28 00:01:20,760 --> 00:01:23,440 Speaker 1: But I will tell you there are conversations that are 29 00:01:23,480 --> 00:01:27,040 Speaker 1: had where it really is just about understanding better where 30 00:01:27,080 --> 00:01:31,160 Speaker 1: somebody is and maybe letting them understand my perspective better, 31 00:01:31,200 --> 00:01:34,720 Speaker 1: but not moving them necessarily to my side. So but 32 00:01:34,800 --> 00:01:38,000 Speaker 1: I put that in the range of like conversation, and 33 00:01:38,040 --> 00:01:41,160 Speaker 1: then I put debate and argument in a different category. 34 00:01:41,400 --> 00:01:45,600 Speaker 3: What about you, Angelau, yikes, I am. As soon as 35 00:01:45,640 --> 00:01:48,040 Speaker 3: you said that, I'm like, oh, I really do have 36 00:01:48,080 --> 00:01:48,800 Speaker 3: a problem here. 37 00:01:49,240 --> 00:01:52,000 Speaker 5: I am. I think that I'm always. 38 00:01:52,280 --> 00:01:53,720 Speaker 1: Every aspect of your life. 39 00:01:54,680 --> 00:01:58,920 Speaker 3: I'm not debating either, But just like I think, I 40 00:01:58,920 --> 00:02:00,800 Speaker 3: think it comes from two places. One is, I do 41 00:02:00,840 --> 00:02:04,120 Speaker 3: think that I want to feel heard, But more than 42 00:02:04,120 --> 00:02:06,920 Speaker 3: feeling hurd I want to feel understood. And so I 43 00:02:06,920 --> 00:02:10,000 Speaker 3: don't know that I'm trying to convince people to think 44 00:02:10,080 --> 00:02:13,520 Speaker 3: like me as much as I am trying to convince 45 00:02:13,560 --> 00:02:16,320 Speaker 3: them to understand my perspective. So one of the things 46 00:02:16,320 --> 00:02:19,440 Speaker 3: my mom has always said to me is one of 47 00:02:19,480 --> 00:02:22,440 Speaker 3: the greatest skills we can learn in life is perspective taking, 48 00:02:22,960 --> 00:02:26,080 Speaker 3: and so I think that I have honestly spent more 49 00:02:26,160 --> 00:02:33,080 Speaker 3: time trying to give my perspective and get empathy, support 50 00:02:33,480 --> 00:02:37,840 Speaker 3: understanding for that than I have placed the same energy 51 00:02:37,880 --> 00:02:40,040 Speaker 3: in doing that for other people, which is why my 52 00:02:40,160 --> 00:02:42,799 Speaker 3: mom has probably repeated that to me tons and tons 53 00:02:42,840 --> 00:02:45,000 Speaker 3: of times. So I need to work on that part 54 00:02:45,040 --> 00:02:49,120 Speaker 3: of it. But I do also I'm competitive and I 55 00:02:49,160 --> 00:02:51,480 Speaker 3: do like to win a debate as well, even if 56 00:02:51,480 --> 00:02:53,200 Speaker 3: it means me ow in the debate. 57 00:02:53,639 --> 00:02:58,560 Speaker 5: So I think I think it's both. It's both. 58 00:02:57,720 --> 00:03:03,000 Speaker 2: I'm here tip experience either of you that way. I 59 00:03:03,200 --> 00:03:05,679 Speaker 2: say that, Yeah, I mean I say for me, I'm 60 00:03:05,720 --> 00:03:09,040 Speaker 2: never trying to convince anybody. It's like I just don't 61 00:03:09,080 --> 00:03:11,560 Speaker 2: have space in my spirit for that. And I also 62 00:03:11,880 --> 00:03:15,240 Speaker 2: consider when that is happening, there's some level of intellectual 63 00:03:15,320 --> 00:03:17,360 Speaker 2: violence there. If I'm telling you this is how I 64 00:03:17,360 --> 00:03:20,400 Speaker 2: feel like I would say what you said, Angela, That's 65 00:03:20,480 --> 00:03:23,360 Speaker 2: all I ever asked to be understood. If you understand 66 00:03:23,400 --> 00:03:26,359 Speaker 2: me and you disagree, we Gucci, it's okay. You don't 67 00:03:26,400 --> 00:03:31,400 Speaker 2: have to agree with me if you have allowed me 68 00:03:31,440 --> 00:03:35,240 Speaker 2: the space, if we've had a healthy exchange of ideas 69 00:03:35,280 --> 00:03:36,160 Speaker 2: and ideology. 70 00:03:36,280 --> 00:03:37,000 Speaker 4: I'm good with that. 71 00:03:37,240 --> 00:03:43,680 Speaker 2: I have an endless, insatiable thirst to learn to understand things. 72 00:03:43,800 --> 00:03:46,120 Speaker 2: That's really all it's ever about for me. If I've 73 00:03:46,160 --> 00:03:48,880 Speaker 2: learned something, I want to share it. When people try 74 00:03:48,920 --> 00:03:52,080 Speaker 2: to convince me of something, I can't lie like, it 75 00:03:52,160 --> 00:03:55,080 Speaker 2: starts to bother me, you know, because it's it's if 76 00:03:55,120 --> 00:03:57,800 Speaker 2: I'm saying now, now, if I'm neutral, and you're like, oh, 77 00:03:57,880 --> 00:03:59,800 Speaker 2: let me pull you to my side. Maybe, But if 78 00:03:59,800 --> 00:04:02,800 Speaker 2: I've said this is how I feel, and then somebody 79 00:04:02,800 --> 00:04:05,520 Speaker 2: else is trying to say no, like this is your 80 00:04:05,560 --> 00:04:07,080 Speaker 2: position on this is wrong. 81 00:04:07,360 --> 00:04:09,520 Speaker 4: It's like, Okay, I hear you, but then I've moved on. 82 00:04:10,080 --> 00:04:11,240 Speaker 4: You know, I don't know. 83 00:04:11,280 --> 00:04:12,920 Speaker 2: I don't know what it is, but I don't like 84 00:04:13,000 --> 00:04:15,840 Speaker 2: it like I because you cannot convince me of something 85 00:04:16,160 --> 00:04:18,719 Speaker 2: that I don't believe in, or that I believe to 86 00:04:18,760 --> 00:04:21,680 Speaker 2: be false or I believe to be wrong. Andrew, you 87 00:04:21,720 --> 00:04:25,839 Speaker 2: and I have had conversations where, well, you guys have 88 00:04:25,880 --> 00:04:30,520 Speaker 2: seen Andrew throwshade. But we'll be talking and I'll say, well, Andrew, 89 00:04:30,520 --> 00:04:32,600 Speaker 2: this is my perspective, and I'll go on and on 90 00:04:32,640 --> 00:04:35,960 Speaker 2: and on and on about something. And Andrew is very 91 00:04:36,240 --> 00:04:40,359 Speaker 2: thoughtful He's like, hmmm, how incredibly one dimensional. 92 00:04:41,400 --> 00:04:42,080 Speaker 4: That's like. 93 00:04:43,680 --> 00:04:43,720 Speaker 2: You. 94 00:04:45,320 --> 00:04:46,480 Speaker 4: That's a verbatim quote. 95 00:04:46,760 --> 00:04:50,680 Speaker 5: That is a verbat Jesus Lord, yes today. 96 00:04:50,720 --> 00:04:53,599 Speaker 4: But I don't experience you trying to convince me. You know, 97 00:04:53,920 --> 00:04:55,320 Speaker 4: you're just like, what. 98 00:04:55,279 --> 00:04:55,800 Speaker 5: Do you mean? 99 00:04:56,400 --> 00:04:59,000 Speaker 1: I don't think I do. When I understand a person's position, 100 00:04:59,320 --> 00:05:02,040 Speaker 1: like if they like you've stated where you are, I 101 00:05:02,600 --> 00:05:05,400 Speaker 1: think my debating is more in the space where there 102 00:05:05,480 --> 00:05:09,400 Speaker 1: is room for conversion, like oh you, and then if 103 00:05:09,440 --> 00:05:12,200 Speaker 1: there isn't real I will tell you what I've defaulted to, 104 00:05:12,320 --> 00:05:16,720 Speaker 1: which is is it possible that a person could reasonably 105 00:05:16,760 --> 00:05:20,080 Speaker 1: think this? Like is the question I would posit to someone, like, 106 00:05:20,480 --> 00:05:22,400 Speaker 1: all right, so that I can make sure that I'm 107 00:05:22,400 --> 00:05:25,880 Speaker 1: not out of space? Is it possible? Is it reasonable 108 00:05:25,920 --> 00:05:29,160 Speaker 1: to conclude that a person might might think this, might 109 00:05:29,200 --> 00:05:31,200 Speaker 1: have a reason to conclude that based off of what 110 00:05:31,279 --> 00:05:33,719 Speaker 1: the interaction has been. And if I can get you 111 00:05:33,760 --> 00:05:37,800 Speaker 1: to say yeah, I think that's possible without without cutting 112 00:05:37,800 --> 00:05:41,239 Speaker 1: me in the next verse, then I'm like, Okay, that's cool. 113 00:05:41,320 --> 00:05:44,320 Speaker 1: Then we can sit there. But if I'm still looking 114 00:05:44,320 --> 00:05:45,680 Speaker 1: at you and you're looking at me like I'm an 115 00:05:45,680 --> 00:05:49,520 Speaker 1: out of spacer, like okay, it just doesn't have a 116 00:05:49,560 --> 00:05:52,960 Speaker 1: logical landing for me. Then that becomes hard because I 117 00:05:53,040 --> 00:05:56,599 Speaker 1: keep going until like, it seems like it's logical that 118 00:05:56,640 --> 00:05:59,919 Speaker 1: a person could conclude that. But if you think that 119 00:06:00,200 --> 00:06:02,919 Speaker 1: I'm hearing out of space and that there's no reason 120 00:06:02,960 --> 00:06:05,120 Speaker 1: for me to have arrived at what I've arrived at 121 00:06:05,160 --> 00:06:08,599 Speaker 1: by way of conclusion, then you you out of space. 122 00:06:09,480 --> 00:06:11,000 Speaker 5: Well here's my question. 123 00:06:11,520 --> 00:06:14,040 Speaker 3: Do you guys think this is one place where I 124 00:06:14,080 --> 00:06:17,080 Speaker 3: feel like we've run up against this ideology, like as 125 00:06:17,120 --> 00:06:19,800 Speaker 3: a bump, as a point of tension for us. Often 126 00:06:20,200 --> 00:06:23,560 Speaker 3: on the pod there are moments where I feel like 127 00:06:24,279 --> 00:06:27,000 Speaker 3: Tiff is like, well, I don't know why they're going 128 00:06:27,040 --> 00:06:29,240 Speaker 3: to get the undecided voters like these people and if 129 00:06:29,279 --> 00:06:32,520 Speaker 3: they still don't decide that they have decided, And I'm like, ish, 130 00:06:32,520 --> 00:06:34,560 Speaker 3: how we gonna win an election if she don't convince 131 00:06:34,600 --> 00:06:37,400 Speaker 3: somebody these undecideds. So I think one of the places 132 00:06:37,400 --> 00:06:40,800 Speaker 3: where I see that made manifest the most is when 133 00:06:41,160 --> 00:06:44,159 Speaker 3: we're having the conversation about how they grow a base 134 00:06:44,320 --> 00:06:47,720 Speaker 3: or convince an electorate that this is the right side 135 00:06:47,760 --> 00:06:52,040 Speaker 3: of the issue, because if you don't grow your position, 136 00:06:52,920 --> 00:06:55,960 Speaker 3: there's only so many votes you can count. That's limited, 137 00:06:56,080 --> 00:06:59,320 Speaker 3: So then what do you do if you're not convincing 138 00:06:59,320 --> 00:07:00,800 Speaker 3: anybody to come along with you. 139 00:07:09,560 --> 00:07:13,880 Speaker 2: I don't believe there are that many undecided voters, so 140 00:07:14,000 --> 00:07:16,840 Speaker 2: I think we're already in disagreement at the premise of it. 141 00:07:18,080 --> 00:07:21,760 Speaker 2: I think if you're undecided at this point, you're giving 142 00:07:21,800 --> 00:07:24,600 Speaker 2: yourself permission to vote for Trump or you're trying to 143 00:07:24,640 --> 00:07:27,320 Speaker 2: find a reason to vote for Vice President Harris. And 144 00:07:27,360 --> 00:07:30,400 Speaker 2: I think the reason why those things exist are rooted 145 00:07:30,480 --> 00:07:34,600 Speaker 2: in racism and misogyny every single pannel I've seen, and 146 00:07:34,760 --> 00:07:38,160 Speaker 2: I personally don't know how, and nor am I interested 147 00:07:38,240 --> 00:07:40,160 Speaker 2: in meeting a bigot in the middle or trying to 148 00:07:40,160 --> 00:07:43,280 Speaker 2: convince a bigot anything about me my humanity. That's democracy. 149 00:07:43,320 --> 00:07:45,760 Speaker 2: This election, I have found it to be an exercise 150 00:07:45,760 --> 00:07:46,440 Speaker 2: in futility. 151 00:07:46,880 --> 00:07:47,040 Speaker 5: Now. 152 00:07:47,080 --> 00:07:50,240 Speaker 4: There was a version of me who likes to debate. 153 00:07:50,000 --> 00:07:52,440 Speaker 2: You know, in twenty eighteen, twenty nineteen, when I first 154 00:07:52,440 --> 00:07:55,320 Speaker 2: started on television, I used to engage in these debates. 155 00:07:55,600 --> 00:07:57,400 Speaker 4: And I'll tell you I don't have the energy for 156 00:07:57,440 --> 00:07:57,960 Speaker 4: it anymore. 157 00:07:58,040 --> 00:08:00,960 Speaker 2: It's just not it's not worth my time to be like, 158 00:08:01,000 --> 00:08:03,040 Speaker 2: maybe somebody else can do it, but I don't want 159 00:08:03,080 --> 00:08:05,400 Speaker 2: to do that. I don't even like preaching to the choir. 160 00:08:05,600 --> 00:08:07,640 Speaker 2: You know a lot of the times we're talking our audience, 161 00:08:07,840 --> 00:08:10,760 Speaker 2: they know a lot of the things we're saying right now. 162 00:08:10,800 --> 00:08:14,960 Speaker 1: I think this is so emblematic. I think this is 163 00:08:15,000 --> 00:08:18,040 Speaker 1: so us. I think it's so true. Everything Tiffany is 164 00:08:18,040 --> 00:08:20,000 Speaker 1: saying is predictable as. 165 00:08:19,880 --> 00:08:24,080 Speaker 5: Far as he doesn't mean it that way. 166 00:08:24,120 --> 00:08:32,200 Speaker 1: He just means as. 167 00:08:32,080 --> 00:08:34,840 Speaker 3: The one person here who's run for office, and we 168 00:08:34,960 --> 00:08:37,600 Speaker 3: know this is actually where this surface is for us. 169 00:08:37,600 --> 00:08:41,080 Speaker 3: I think most often because I'm like tiff you cannot 170 00:08:41,120 --> 00:08:42,240 Speaker 3: win an election. 171 00:08:42,040 --> 00:08:47,640 Speaker 2: Like yeah, like convincing Angela, you try to convince for sure, So. 172 00:08:47,920 --> 00:08:52,840 Speaker 5: As the resident run for what, like, how do you 173 00:08:52,880 --> 00:08:54,920 Speaker 5: grow a base if you're not convincing nobody? 174 00:08:55,559 --> 00:08:57,880 Speaker 1: Well, part of it. We have to suspend with our 175 00:08:57,920 --> 00:09:01,280 Speaker 1: own beliefs about some things in order to grow a base, 176 00:09:01,400 --> 00:09:04,920 Speaker 1: because if we approach every person with the assumptions around 177 00:09:04,920 --> 00:09:07,760 Speaker 1: why it is they are where they are on this thing, 178 00:09:09,360 --> 00:09:11,920 Speaker 1: there's no hope with it. And so even though I 179 00:09:12,000 --> 00:09:15,080 Speaker 1: sometimes enter a conversation with a strong belief about where 180 00:09:15,120 --> 00:09:18,320 Speaker 1: I think somebody might land, I have to be willing 181 00:09:18,360 --> 00:09:20,520 Speaker 1: at some level to say, you know what, with words 182 00:09:20,520 --> 00:09:22,199 Speaker 1: that come out of their mouth. Some of it has 183 00:09:22,240 --> 00:09:25,400 Speaker 1: to be believable, like at some point something in them 184 00:09:25,559 --> 00:09:28,480 Speaker 1: is still telling them like, I'm on fenced about this, 185 00:09:29,320 --> 00:09:32,559 Speaker 1: and maybe there is a if you're on fence about it, 186 00:09:32,640 --> 00:09:34,640 Speaker 1: then there has to be a way off the fence. 187 00:09:35,480 --> 00:09:37,560 Speaker 1: Can I present to you a picture that lets you 188 00:09:37,640 --> 00:09:40,559 Speaker 1: off the fence? And I think for most people, away 189 00:09:40,640 --> 00:09:43,160 Speaker 1: off the fence is by not making me feel stupid, 190 00:09:43,640 --> 00:09:46,920 Speaker 1: not making me feel like I am problematic because I 191 00:09:46,960 --> 00:09:50,480 Speaker 1: was on the fence to begin with. But even if 192 00:09:50,520 --> 00:09:52,679 Speaker 1: I felt that at some level, even if I felt 193 00:09:52,679 --> 00:09:54,959 Speaker 1: that that, I've got to give them a ramp off, 194 00:09:54,960 --> 00:09:58,080 Speaker 1: because nobody wants to be humiliated, and nobody wants to 195 00:09:58,120 --> 00:10:01,640 Speaker 1: be browbeat to the position that they're in. They want 196 00:10:01,640 --> 00:10:03,120 Speaker 1: to get there or they want to feel like they 197 00:10:03,160 --> 00:10:09,480 Speaker 1: have gotten there through their own sovereignty. That that I 198 00:10:09,600 --> 00:10:12,240 Speaker 1: own me and I own the way I get to decide, 199 00:10:12,800 --> 00:10:15,480 Speaker 1: and that takes a little bit more patience, and it 200 00:10:15,559 --> 00:10:19,320 Speaker 1: requires the suspension of our own beliefs sometimes. 201 00:10:18,840 --> 00:10:23,000 Speaker 3: And judgment probably suspended Jack, I got judgment and frustrated now. 202 00:10:23,240 --> 00:10:26,960 Speaker 3: I think when it comes to local different primaries, but 203 00:10:27,120 --> 00:10:29,640 Speaker 3: when it comes to this election, I have all the 204 00:10:29,679 --> 00:10:32,640 Speaker 3: things you said we shouldn't have for undecided voters. If 205 00:10:32,640 --> 00:10:35,240 Speaker 3: you on the fence about in this election, I don't 206 00:10:35,240 --> 00:10:37,480 Speaker 3: have the patience, the time to desire none of that. 207 00:10:37,600 --> 00:10:39,200 Speaker 3: Somebody else. That's somebody else. 208 00:10:40,200 --> 00:10:42,599 Speaker 1: And they're honestly, you've gotten there. Honestly, a lot of 209 00:10:42,720 --> 00:10:45,199 Speaker 1: us have gotten there. Honestly, it's because we've watched these 210 00:10:45,240 --> 00:10:50,720 Speaker 1: people turn themselves into pretzels trying to be undecided when 211 00:10:50,760 --> 00:10:52,559 Speaker 1: you're like, we know what this is at the end 212 00:10:52,559 --> 00:10:54,720 Speaker 1: of the day. And I guess the part I'm saying 213 00:10:54,760 --> 00:10:56,520 Speaker 1: is that even if I feel like I know where 214 00:10:56,559 --> 00:10:58,520 Speaker 1: this is at the end of the day, I may 215 00:10:58,559 --> 00:11:01,640 Speaker 1: not tell you that I think think that you're an 216 00:11:01,760 --> 00:11:05,560 Speaker 1: unwinnable and hopeless case. We're gonna give you a way 217 00:11:05,600 --> 00:11:08,040 Speaker 1: off at some level, and I hope you take it. 218 00:11:09,320 --> 00:11:14,080 Speaker 3: I like everything you said until the end because to 219 00:11:14,120 --> 00:11:17,200 Speaker 3: me it felt like there there was something about it 220 00:11:17,240 --> 00:11:19,679 Speaker 3: that if I feel like I can't convince then I 221 00:11:19,720 --> 00:11:21,880 Speaker 3: have lost hope. I'm not talking about somebody that's just 222 00:11:21,920 --> 00:11:24,720 Speaker 3: like you talked about pretzels. I hate pretzels. You're not 223 00:11:24,720 --> 00:11:28,679 Speaker 3: gonna convince me to like pretzels. There's uh, it's pointless. Exactly, 224 00:11:28,880 --> 00:11:32,480 Speaker 3: you know, but like, but that's a completely different thing 225 00:11:32,520 --> 00:11:35,280 Speaker 3: than you know, someone who's like, well, I just don't 226 00:11:35,360 --> 00:11:38,520 Speaker 3: understand why I gotta pay reparations if I didn't do 227 00:11:38,640 --> 00:11:42,800 Speaker 3: the thing right. I think that I can't convince you. 228 00:11:41,640 --> 00:11:43,800 Speaker 5: You don't know what I'm gonna say. 229 00:11:44,880 --> 00:11:47,520 Speaker 1: I think I just wanted you to say. I was 230 00:11:47,559 --> 00:11:50,640 Speaker 1: responding to this moment, which was these Trump voter you 231 00:11:50,679 --> 00:11:51,080 Speaker 1: know these. 232 00:11:51,160 --> 00:11:53,439 Speaker 5: Yeah, I was gonna get there. 233 00:11:53,520 --> 00:11:56,360 Speaker 3: I was gonna get there, these that I that maybe 234 00:11:56,600 --> 00:12:00,560 Speaker 3: you just don't know. So I feel like the convincing 235 00:12:00,679 --> 00:12:02,959 Speaker 3: is because you need to be educated. And I don't 236 00:12:03,000 --> 00:12:06,120 Speaker 3: want to do it to your point in a browbeating, judgmental, 237 00:12:06,360 --> 00:12:09,120 Speaker 3: super hypercritical, or the way to humiliate them. 238 00:12:09,559 --> 00:12:11,080 Speaker 5: But I do want to be like, well, can you 239 00:12:11,120 --> 00:12:12,080 Speaker 5: help me explain this? 240 00:12:12,160 --> 00:12:15,600 Speaker 3: Like, we did this interview on Breakfast Club with Byron 241 00:12:15,720 --> 00:12:19,520 Speaker 3: Donald's and he was getting like dragged for this Jim 242 00:12:19,559 --> 00:12:22,360 Speaker 3: Crow comment he made, which I thought was ridiculous, like 243 00:12:22,360 --> 00:12:23,760 Speaker 3: you wouldn't have been able to marry your wife and 244 00:12:23,840 --> 00:12:26,079 Speaker 3: Jim Crow right, So but I was like, well, can 245 00:12:26,120 --> 00:12:27,320 Speaker 3: you explain what you meant? 246 00:12:27,360 --> 00:12:27,600 Speaker 5: Now? 247 00:12:27,760 --> 00:12:30,200 Speaker 3: He explained it, and I was like, okay, that position 248 00:12:30,480 --> 00:12:32,680 Speaker 3: I actually understand, and part of it I agree with. 249 00:12:32,800 --> 00:12:35,079 Speaker 3: But at the end of the interview he says make 250 00:12:35,120 --> 00:12:35,920 Speaker 3: America great again. 251 00:12:35,960 --> 00:12:37,840 Speaker 5: I was like, so, back to Jim Crow, we go, huh. 252 00:12:37,840 --> 00:12:42,800 Speaker 3: We just so he's a idiot, thank you. 253 00:12:40,880 --> 00:12:44,640 Speaker 5: I I agree with that. 254 00:12:44,800 --> 00:12:48,040 Speaker 3: But to me, I had to go through the exercise 255 00:12:48,160 --> 00:12:52,400 Speaker 3: of seeing where your where your logic led you, or 256 00:12:52,440 --> 00:12:55,040 Speaker 3: maybe it's not your logic, maybe it's you're shorter end 257 00:12:55,040 --> 00:12:56,840 Speaker 3: of the line, or maybe it's not your shorter than 258 00:12:56,840 --> 00:12:59,680 Speaker 3: the line. Maybe it's your opportunism. I don't know, but 259 00:12:59,720 --> 00:13:02,360 Speaker 3: I want to hear it all out for myself. 260 00:13:03,360 --> 00:13:05,679 Speaker 2: I was getting wrong with that. I think I've heard 261 00:13:05,679 --> 00:13:08,040 Speaker 2: it all from my example. I think that's that's part 262 00:13:08,080 --> 00:13:11,280 Speaker 2: of the talent. Yeah, pretty much like I grew up 263 00:13:11,360 --> 00:13:13,800 Speaker 2: in Atlanta. I know how southern white folks think. I 264 00:13:13,880 --> 00:13:16,000 Speaker 2: was born in Ohio. I know how min and western 265 00:13:16,000 --> 00:13:18,000 Speaker 2: white folks, and I don't have that kind of curiosity. 266 00:13:18,000 --> 00:13:20,800 Speaker 2: And for self hating black people, I definitely don't have 267 00:13:20,800 --> 00:13:21,480 Speaker 2: no curiosity. 268 00:13:21,480 --> 00:13:24,120 Speaker 5: We gotta convince some of them were. 269 00:13:24,320 --> 00:13:29,240 Speaker 4: On that note, we gotta convince Nick. Let us go 270 00:13:27,160 --> 00:13:27,600 Speaker 4: a few. 271 00:13:29,240 --> 00:13:34,200 Speaker 1: Gotta go, all right, I got zero moments left for 272 00:13:34,320 --> 00:13:34,760 Speaker 1: any of this. 273 00:13:35,160 --> 00:13:38,520 Speaker 3: I want to talk about this some more, especially at 274 00:13:38,520 --> 00:13:41,000 Speaker 3: the end of this election. Hopefully the another mem is 275 00:13:41,040 --> 00:13:43,520 Speaker 3: what we wanted to be and we can talk about 276 00:13:43,559 --> 00:13:46,080 Speaker 3: who she ended up convincing. We can maybe see that 277 00:13:46,120 --> 00:13:49,920 Speaker 3: in exit pulling data. I love it five seconds from now. 278 00:13:50,040 --> 00:13:51,480 Speaker 3: Yeah hopefully all right. 279 00:13:51,520 --> 00:13:53,520 Speaker 2: Thank you guys for tuning into this mini pod. Be 280 00:13:53,559 --> 00:13:55,120 Speaker 2: sure to like, leave us a review and tell your 281 00:13:55,120 --> 00:13:57,800 Speaker 2: friends We drop mini pods every Monday. Thanks for tuning in, 282 00:13:57,880 --> 00:14:05,600 Speaker 2: and we'll see you back here next Thursday. 283 00:14:13,240 --> 00:14:16,480 Speaker 1: Native Land Pod is a production of iHeartRadio in partnership 284 00:14:16,480 --> 00:14:20,680 Speaker 1: with Resent Choice Media. For more podcasts from iHeartRadio, visit 285 00:14:20,760 --> 00:14:25,000 Speaker 1: iHeartRadio app, Apple Podcasts, or wherever you listen to your 286 00:14:25,000 --> 00:14:26,000 Speaker 1: favorite shows.