WEBVTT - The United States v. Reuben Crandall

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<v Speaker 1>You are listening to History on Trial, a production of

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<v Speaker 1>iHeart Podcasts. Listener discretion advised. In August eighteen thirty one,

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<v Speaker 1>rebellion broke out in Southampton County, Virginia. Like the American

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<v Speaker 1>Revolution only fifty years before, the revolt in Southampton was

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<v Speaker 1>motivated by a desire for freedom, but the stakes here

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<v Speaker 1>were much graver than taxation without representation. The rebels in

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<v Speaker 1>eighteen thirty one were enslaved and free black people, led

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<v Speaker 1>by a charismatic enslaved man named Nat Turner, and they

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<v Speaker 1>were fighting for their freedom. Over the course of two

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<v Speaker 1>nights in late August, Nat Turner and his followers rode

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<v Speaker 1>from plantation to plantation, freeing enslaved people and killing their

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<v Speaker 1>masters before they were stopped by white authorities on the

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<v Speaker 1>morning of August twenty third. By that time, more than

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<v Speaker 1>fifty white Virginians were dead. Nat Turner's rebellion sent shockwaves

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<v Speaker 1>through the United States. Slave uprisings were not uncommon. The

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<v Speaker 1>historian Herbert Aptecker identified at least two hundred and fifty

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<v Speaker 1>revolts and conspiracies throughout the history of American slavery, but

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<v Speaker 1>the scale and violence of Turner's rebellion was unprecedented. The

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<v Speaker 1>violent retribution against Southampton's black community in the wake of

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<v Speaker 1>the rebellion was even deadlier than Turner's rebellion itself. Mobs

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<v Speaker 1>and militiamen killed dozens of free and enslaved black people,

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<v Speaker 1>many of whom had no affiliation with Turner. Still, all

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<v Speaker 1>that slave owners could think about was that they might

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<v Speaker 1>be next. One such worried slave owner was Francis Scott Key. Yes,

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<v Speaker 1>that Francis Scott Key, author of Our National Anthem, which

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<v Speaker 1>features lyrics extolling the Land of the Free. Though Key

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<v Speaker 1>publicly criticized the cruelty of the slave trade, he owned

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<v Speaker 1>slaves himself, most of whom worked on his Maryland estate

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<v Speaker 1>and at his Washington, d c. Home. It was only

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<v Speaker 1>a matter of time Key fretted before a rebellion like

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<v Speaker 1>nat Turner's broke out in his neighborhood. Four years later,

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<v Speaker 1>on August fourth, eighteen thirty five, Key's fears appeared to

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<v Speaker 1>come true. In the middle of the night, Anna Thornton,

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<v Speaker 1>a prominent Washington socialite whose late husband had designed the

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<v Speaker 1>US capital, awoke to a terrifying sight, standing silhouetted in

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<v Speaker 1>the door frame of her bedroom was a figure clutching

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<v Speaker 1>an axe. She recognized the man. It was Arthur Bowen,

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<v Speaker 1>an enslaved teenager who Thornton owned. Thornton also owned Bowen's mother, Maria,

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<v Speaker 1>who was asleep in the same room that night. Terrified,

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<v Speaker 1>Thornton raced out of the house and on to the street,

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<v Speaker 1>screaming for help. In the meantime, Maria managed to get

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<v Speaker 1>her son out of the house and Arthur Bowen disappeared

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<v Speaker 1>into the darkness. Bowen had been drunk, Maria realized, so

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<v Speaker 1>drunk that he might not have even known what he

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<v Speaker 1>was doing. But to Anna Thornton's neighbors, Bowen's drunkenness was

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<v Speaker 1>no excuse. He had appeared in a white woman's bedroom

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<v Speaker 1>with an axe, and then he had fled with the

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<v Speaker 1>axe still in his hand. This was not Turner all

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<v Speaker 1>over again. It had to be. Newspapers leapt hungrily on

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<v Speaker 1>the story, embellishing as they went. Bowen was a maniac,

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<v Speaker 1>they said, driven to murder by the shocking language of

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<v Speaker 1>abolitionist pamphlets that had recently begun popping up across Washington.

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<v Speaker 1>When Bowen turned himself in at his mother's urging three

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<v Speaker 1>days later, Washingtonians bade for his blood. Francis Scott Key,

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<v Speaker 1>now the District Attorney for the District of Columbia, was

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<v Speaker 1>responsible for seeing that justice was done. To Key's credit,

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<v Speaker 1>he was an interested in mob justice. When an unruly

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<v Speaker 1>crowd gathered outside the jail and called for Bowen to

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<v Speaker 1>be lynched, he talked them down. But he also wasn't

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<v Speaker 1>interested in granting clemency to Bowen, despite the protestations of

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<v Speaker 1>Bowen's owner and alleged intended victim, Anna Thornton, who had

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<v Speaker 1>now come to believe that Bowen had simply been drunk

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<v Speaker 1>and never meant to hurt her. Key wasn't really that

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<v Speaker 1>interested in Bowen at all. Truth be told, he cared

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<v Speaker 1>more about what he believed had motivated Bowen, the abolitionist

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<v Speaker 1>pamphlets that had inundated the city's mailboxes that summer. These

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<v Speaker 1>pamphlets Key thought were more dangerous than one man with

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<v Speaker 1>an axe would. Their graphic depictions of the horrors of

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<v Speaker 1>slavery and their frank appeals for immediate emancipation, these pamphlets

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<v Speaker 1>might very well inspire a whole army of men with axes.

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<v Speaker 1>In Keys view, the pamphlets had to be shut down,

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<v Speaker 1>and Key thought he knew the pamphlet's source, an unassuming

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<v Speaker 1>recent transplant from the North named Reuben Crandall, whose neighbors

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<v Speaker 1>claimed he kept abolitionist pamphlets in his office. Quickly, Key

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<v Speaker 1>convened a grand jury, who granted him a warrant to

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<v Speaker 1>search Crandall's home and office. This search would set off

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<v Speaker 1>a chain of events more shocking and destructive than anything

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<v Speaker 1>Arthur Bowen had ever done, and lead to a trial

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<v Speaker 1>that questioned the very nature of the right to free speech.

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<v Speaker 1>Welcome to history on trial. I'm your host, Mira Hayward.

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<v Speaker 1>This week the United States the Ruben Crandall. By the

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<v Speaker 1>time of Reuben Crandall's trial in eighteen thirty six, it

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<v Speaker 1>had been more than two decades since the act. Francis

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<v Speaker 1>Scott Key is best known for today writing the lyrics

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<v Speaker 1>to the Star Spangled Banner. Key had written the lyrics

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<v Speaker 1>originally a poem called Defense of Fort McHenry in eighteen fourteen,

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<v Speaker 1>inspired by events he witnessed during the War of eighteen twelve.

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<v Speaker 1>Key composed the poem to fit the meter of a

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<v Speaker 1>popular British song. After the poem was printed, it quickly

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<v Speaker 1>caught on appearing in newspapers across the country with a

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<v Speaker 1>note about the tune it could be sung to. The

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<v Speaker 1>resulting song, which became known as the Star Spangled Banner,

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<v Speaker 1>was a mainstay of patriotic performances throughout the nineteenth century,

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<v Speaker 1>though it wouldn't become the official national anthem until nineteen

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<v Speaker 1>thirty one. Key was well known in his day for

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<v Speaker 1>his work on the poem and song. Key was only

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<v Speaker 1>an amateur poet. His true profession was lawyering. He worked

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<v Speaker 1>in private practice for more than three decades before a

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<v Speaker 1>close political relationship with President Andrew Jackson led to his

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<v Speaker 1>nomination as District Attorney for the District of Columbia in

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<v Speaker 1>eighteen thirty three. In his early career, Key had been

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<v Speaker 1>an idealist and had defended black people in court often

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<v Speaker 1>enough to be known by some as the Black's lawyer.

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<v Speaker 1>Jefferson Morley, in his book about the events surrounding the

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<v Speaker 1>Crandall trial, titled Snowstorm in August, describes the young Key

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<v Speaker 1>as a pious dreamer, a sensitive poet, a tranquil philanthropist.

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<v Speaker 1>But after becoming close with President Jackson, Key changed. Morley

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<v Speaker 1>calls this new Key a militant warrior of galvanized conviction,

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<v Speaker 1>Key became a political operator determined to defend the status

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<v Speaker 1>quo as defined by the president. Part of that status

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<v Speaker 1>quo was slavery. As district attorney, Key controlled a group

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<v Speaker 1>of constables ostensibly charged with enforcing the law. What his

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<v Speaker 1>constables mainly did, however, was harassed people of color for

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<v Speaker 1>fun and for profit. When an editor named Ben Lundy

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<v Speaker 1>wrote in his newspaper that quote, there is neither mercy

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<v Speaker 1>nor justice for colored people in this district, Key was

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<v Speaker 1>furious and filed charges against Lundy. Despite Key's role in

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<v Speaker 1>prosecuting runaway slaves and anti slavery activists, he still liked

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<v Speaker 1>to think of himself as a humanitarian. Key was a

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<v Speaker 1>founding member of the American Colonization Society, a group which

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<v Speaker 1>advocated for the resettlement of freeborn black Americans and emancipated

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<v Speaker 1>slaves in Africa. Colonization proponents argued that their cause was

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<v Speaker 1>in the best interest of black Americas and that they

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<v Speaker 1>only wanted to provide Black Americans with their own country.

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<v Speaker 1>But the truth was that many of the Colonization Society's

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<v Speaker 1>members were racist and believed that a racially integrated society

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<v Speaker 1>was impossible. By the eighteen thirties, a portion of anti

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<v Speaker 1>slavery advocates had begun to reject colonization and supported immediate

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<v Speaker 1>emancipation instead. To ardent colonization believers like Key, immediate emancipation

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<v Speaker 1>was a horrifying idea. As district attorney, he was determined

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<v Speaker 1>to keep Washington, d c. Free of even a whiff

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<v Speaker 1>of abolition, and in Key's mind, Ruben Crandall practically wreeked

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<v Speaker 1>of the stuff. First of all, Reuben Crandell was from

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<v Speaker 1>the North New York to be exact home to the

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<v Speaker 1>American Anti Slavery Society, the abolition group founded in eighteen

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<v Speaker 1>thirty three. Several of Crandall's friends from Yale, where he

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<v Speaker 1>had earned a medical degree in eighteen twenty eight, were

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<v Speaker 1>high ranking members of the American Anti Slavery Society, and

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<v Speaker 1>Crandall had an even closer tie to advocates of racial integration.

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<v Speaker 1>In eighteen thirty two, his school teacher, sister Prudence, had

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<v Speaker 1>become notorious nationwide for welcoming a black woman into her classroom.

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<v Speaker 1>When Prudence's white students quit her school in protest, Prudence

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<v Speaker 1>decided to double down and make her school only for

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<v Speaker 1>black women. An angry mob eventually forced Prudence to flee Connecticut,

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<v Speaker 1>but she never abandoned her belief in the equal right

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<v Speaker 1>to education. At first glance, Crandell himself didn't seem as

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<v Speaker 1>politically active as his friends and family. He was known

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<v Speaker 1>to be an outspoken advocate for temperance abstaining from alcohol,

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<v Speaker 1>but besides that, his main passionate sae of his medical

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<v Speaker 1>work was botany. Twenty nine years old, he had originally

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<v Speaker 1>come to Washington, d c. As the live in physician

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<v Speaker 1>for a family from Peakskill, New York. Liking what he

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<v Speaker 1>saw of DC, Crandall had decided to stay. He secured

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<v Speaker 1>a position as a science teacher at a school in

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<v Speaker 1>nearby Alexandria, Virginia, and found a home and office space

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<v Speaker 1>in the Georgetown neighborhood of Washington. A month after Crandall's

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<v Speaker 1>arrival in June eighteen thirty five, mysterious pamphlets began appearing

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<v Speaker 1>all across Washington. Copies of abolitionist papers like The Anti

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<v Speaker 1>Slavery Reporter and The Emancipator arrived by the bushel. These

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<v Speaker 1>pamphlets spoke out strongly against slavery, discussing the cruelty of

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<v Speaker 1>slave masters, the humanity of enslaved people, and the arguments

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<v Speaker 1>for immediate emancipation. The pamphlets were addressed to influential political, intellectual,

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<v Speaker 1>and religious leaders across the city. Government officials were baffled

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<v Speaker 1>where had they come from. In truth, these mailings were

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<v Speaker 1>the work of the American Anti Slavery Society. In May

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<v Speaker 1>eighteen thirty five, at the Society's second annual meeting, members

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<v Speaker 1>had approved a plan to send pamphlets to the entire country.

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<v Speaker 1>They wanted to shake white Americans out of their apathy

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<v Speaker 1>about slavery. They wanted to start a conversation. They would

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<v Speaker 1>certainly get their wish, but even the most radical of

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<v Speaker 1>the Anti Slavery Society's members could not foresee what impact

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<v Speaker 1>their pamphlet plan would have in Washington, d c. In

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<v Speaker 1>the summer of eighteen thirty five, no one in Washington

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<v Speaker 1>knew yet about the Anti Slavery Society's role in the

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<v Speaker 1>pamphlet campaign. No one was quite sure where these pamphlets

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<v Speaker 1>were coming from. But Reuben Crandall's neighbors had an idea.

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<v Speaker 1>Crandell seemed like a mild mannered man, several Georgetown residents

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<v Speaker 1>had uncovered a shocking secret when visiting his office. Alongside

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<v Speaker 1>his boxes of plant specimens and medical instruments, visitors noticed

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<v Speaker 1>that Crandell possessed many abolitionist pamphlets. Some of the pamphlets

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<v Speaker 1>people observed even had a handwritten note at the top

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<v Speaker 1>read and circulate. When news of what Crandall's neighbors had

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<v Speaker 1>seen reached Francis Scott Key, he was sure that he

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<v Speaker 1>had found the man responsible for sending out the pamphlets

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<v Speaker 1>to prominent Washingtonians and in turn inspiring Arthur Bowen's alleged

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<v Speaker 1>attempted murder of Anna Thornton. On August tenth, having obtained

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<v Speaker 1>a warrant to search Crandall's office and home, Key sent

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<v Speaker 1>two of his constables to detain the man. He believed

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<v Speaker 1>that by arresting Crandall, he could cut off the source

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<v Speaker 1>of agitation at its root, but in reality, Key's actions

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<v Speaker 1>would spark something far far worse. Word quickly spread that

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<v Speaker 1>a man was being arrested for, in Key's words, exhibiting

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<v Speaker 1>and circulating dangerous and insurrectionary writings and thereby attempting to

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<v Speaker 1>excite an insurrection. As two constables searched Crandall's residence. A

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<v Speaker 1>crowd gathered outside, waiting to hear what the men found.

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<v Speaker 1>They would not be disappointed. When one of the constables,

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<v Speaker 1>Madison Jeffers, stepped out to fetch a torch, a voice

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<v Speaker 1>in the crowd asked how many pamphlets he had found,

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<v Speaker 1>More than I expected. Jeffers responded, we found one hundred

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<v Speaker 1>and fifty, maybe one hundred and sixty pamphlets. The crowd

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<v Speaker 1>was outraged. We ought to take the damned rascal and

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<v Speaker 1>hang him up on one of those trees. A man shouted,

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<v Speaker 1>Seeing that the crowd might just do such a thing.

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<v Speaker 1>Crandall and the constables agreed that jail was the safest

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<v Speaker 1>place for him. As the group made its way by

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<v Speaker 1>carriage to the jail behind City Hall, the constables started

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<v Speaker 1>questioning Crandall. Why did he have so many pamphlets? They

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<v Speaker 1>asked to get information from Crandall said. When they pushed

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<v Speaker 1>him on why he had multiple copies of certain pamphlets,

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<v Speaker 1>Crandall refused to explain, but also stood firm on his principles.

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<v Speaker 1>I'm an anti slavery man, he said, don't you think

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<v Speaker 1>it very dangerous? At the present time to set all

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<v Speaker 1>the slaves free. Constable Henry Robertson asked Crandall did not.

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<v Speaker 1>From Crandall's responses, it became clear to the Constables that

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<v Speaker 1>Crandall believed that quote the slaves ought to be all

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<v Speaker 1>free and had as much right to be free as

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<v Speaker 1>we had. To the constables, Crandall's proclamations were as good

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<v Speaker 1>as a confession. Yes, he had denied distributing the pamphlets

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<v Speaker 1>when they asked him about it in the house, but

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<v Speaker 1>he wasn't denying his abolitionist views. What else could an

0:16:19.680 --> 0:16:23.800
<v Speaker 1>abolitionist want with so many pamphlets if not to distribute them.

0:16:24.440 --> 0:16:27.560
<v Speaker 1>Don't say too much or speak too freely, Constable Robertson

0:16:27.600 --> 0:16:31.760
<v Speaker 1>warrened Crandall, we might be witnesses against you. The rest

0:16:31.760 --> 0:16:36.160
<v Speaker 1>of the carriage ride passed intent silence. Upon arriving at

0:16:36.160 --> 0:16:39.080
<v Speaker 1>the jail, Crandall was escorted to a cell on the

0:16:39.080 --> 0:16:43.760
<v Speaker 1>first floor and locked in. Back in Georgetown, the crowd

0:16:43.840 --> 0:16:49.440
<v Speaker 1>gathered outside Crandall's house was growing increasingly angry. They had

0:16:49.440 --> 0:16:53.320
<v Speaker 1>been denied the chance to lynch not one but two men,

0:16:54.200 --> 0:16:58.760
<v Speaker 1>both Arthur Bowen and Reuben Crandall, sat safely, if uncomfortably,

0:16:58.920 --> 0:17:04.320
<v Speaker 1>in jail cells. What kind of justice was this? Over

0:17:04.359 --> 0:17:08.760
<v Speaker 1>the next two days, their discontent only grew. Many in

0:17:08.800 --> 0:17:11.560
<v Speaker 1>the crowd were white men who felt they had been

0:17:11.600 --> 0:17:14.879
<v Speaker 1>replaced in the labor market by d c's growing population

0:17:15.040 --> 0:17:18.040
<v Speaker 1>of freed black men. Many in the crowd were also

0:17:18.200 --> 0:17:21.919
<v Speaker 1>poor and felt that they had suffered disproportionately in the

0:17:21.960 --> 0:17:26.120
<v Speaker 1>recent economic crisis caused by President Jackson's war with the banks.

0:17:27.000 --> 0:17:30.040
<v Speaker 1>These men were sick of the freedoms granted to black

0:17:30.080 --> 0:17:33.800
<v Speaker 1>people just when they felt their own voices were being suppressed.

0:17:34.880 --> 0:17:39.359
<v Speaker 1>They were racist, and they were angry. Arthur Bowen and

0:17:39.400 --> 0:17:44.440
<v Speaker 1>Reuben Crandell's alleged crimes were the final straw. On Wednesday,

0:17:44.600 --> 0:17:49.760
<v Speaker 1>August twelfth, more than three thousand men gathered in Judiciary Square,

0:17:50.040 --> 0:17:53.520
<v Speaker 1>where both City Hall and the jail stood, and demanded

0:17:53.600 --> 0:17:58.119
<v Speaker 1>the authority's hand over the prisoners. Key, who had just

0:17:58.160 --> 0:18:02.639
<v Speaker 1>finished conducting an interrogation of the terrified Crandall, managed to

0:18:02.680 --> 0:18:07.840
<v Speaker 1>calm the crowd, telling them Crandall will be punished if

0:18:07.880 --> 0:18:12.359
<v Speaker 1>you let the trial progress. Grudgingly, the crowd dispersed and

0:18:12.640 --> 0:18:21.720
<v Speaker 1>slunk off home. But the crowd's anger wasn't quelled for long.

0:18:22.760 --> 0:18:26.600
<v Speaker 1>The next morning, a mob swarmed the Epicurean Eating House,

0:18:27.119 --> 0:18:30.560
<v Speaker 1>a restaurant run by a free black man named Beverly Snow.

0:18:31.920 --> 0:18:35.440
<v Speaker 1>A rumor had spread that Snow, a well known larger

0:18:35.480 --> 0:18:40.600
<v Speaker 1>than life character, had spoken inappropriately, either to or about

0:18:40.680 --> 0:18:44.560
<v Speaker 1>a white woman. That was enough for the crowd to

0:18:44.640 --> 0:18:48.960
<v Speaker 1>demand his life. Snow managed to slip out the back

0:18:49.000 --> 0:18:52.280
<v Speaker 1>of his restaurant and run to safety, but the mob

0:18:52.440 --> 0:18:56.919
<v Speaker 1>destroyed his business, and that was only the beginning of

0:18:57.000 --> 0:19:01.439
<v Speaker 1>the violence. The mob split into small raiding parties and

0:19:01.480 --> 0:19:06.040
<v Speaker 1>began destroying black owned businesses and cultural centers across the city.

0:19:06.800 --> 0:19:12.199
<v Speaker 1>They tore apart schoolhouses and boarding houses, brothels, and churches.

0:19:12.920 --> 0:19:17.960
<v Speaker 1>It was a targeted campaign designed to terrorize DC's black residents.

0:19:19.320 --> 0:19:22.960
<v Speaker 1>These events became known as the Snow Riot after the

0:19:23.000 --> 0:19:30.720
<v Speaker 1>destruction of Beverly Snow's restaurant. Metropolitan newspaper reporting on the

0:19:30.800 --> 0:19:35.800
<v Speaker 1>violence said, the property of every colored person who rendered

0:19:35.840 --> 0:19:41.399
<v Speaker 1>themselves obnoxious to the mob was devoted to destruction for

0:19:41.480 --> 0:19:46.440
<v Speaker 1>the crime of being obnoxious or, in other words, of thriving,

0:19:46.760 --> 0:19:52.119
<v Speaker 1>or even of simply existing. Many black people lost everything

0:19:52.440 --> 0:19:56.680
<v Speaker 1>they had spent a lifetime building up for twenty four hours,

0:19:56.800 --> 0:20:01.760
<v Speaker 1>the mob held Washington hostage. By the morning of August fourteenth,

0:20:02.280 --> 0:20:06.720
<v Speaker 1>their energy spent, the men began to disperse, though small

0:20:06.760 --> 0:20:09.399
<v Speaker 1>groups continued to wreak havoc for the next few nights.

0:20:10.359 --> 0:20:13.359
<v Speaker 1>Washingtonians would soon learn that they were not the only

0:20:13.480 --> 0:20:18.200
<v Speaker 1>cities subject to such chaos. Throughout eighteen thirty five, mobs

0:20:18.200 --> 0:20:21.520
<v Speaker 1>popped up all across the country, most of them stirred

0:20:21.560 --> 0:20:25.080
<v Speaker 1>to anger by the same anti slavery pamphlet campaign that

0:20:25.200 --> 0:20:29.520
<v Speaker 1>had led to Reuben Crandall's arrest. Many white Americans saw

0:20:29.560 --> 0:20:33.760
<v Speaker 1>the American Anti Slavery Society's writings as a direct attack

0:20:33.880 --> 0:20:36.880
<v Speaker 1>on their way of life, and they did not hesitate

0:20:36.920 --> 0:20:41.200
<v Speaker 1>to fight back physically. The United States had been founded

0:20:41.240 --> 0:20:45.520
<v Speaker 1>on a central contradiction, a land of liberty undergirded by

0:20:45.520 --> 0:20:49.200
<v Speaker 1>the institution of slavery, and in the summer of eighteen

0:20:49.240 --> 0:20:54.480
<v Speaker 1>thirty five, that contradiction seemed to reach ahead. The rule

0:20:54.560 --> 0:20:58.960
<v Speaker 1>of law, writes Jefferson Morley, was buckling under the realities

0:20:59.040 --> 0:21:04.560
<v Speaker 1>of a slave holding democracy. As District Attorney Francis Scott

0:21:04.640 --> 0:21:07.680
<v Speaker 1>Key both derived his power from that rule of law

0:21:08.080 --> 0:21:12.560
<v Speaker 1>and was also sworn to protect it, but his actions

0:21:12.600 --> 0:21:16.120
<v Speaker 1>after the Snow riots showed that he was more interested

0:21:16.200 --> 0:21:21.480
<v Speaker 1>in preserving the system of slavery than the rule of law. Yes,

0:21:21.680 --> 0:21:25.000
<v Speaker 1>his office arrested and charged a dozen of the rioters,

0:21:25.680 --> 0:21:28.919
<v Speaker 1>but when a jury recommended mercy in sentencing after the

0:21:28.960 --> 0:21:33.080
<v Speaker 1>men's trial in March eighteen thirty six, he did not object.

0:21:34.119 --> 0:21:37.920
<v Speaker 1>Though he did not condone rioting, he was more interested

0:21:38.080 --> 0:21:42.280
<v Speaker 1>in teaching a lesson to the radical abolitionists, who, in

0:21:42.400 --> 0:21:46.480
<v Speaker 1>his opinion, were most responsible for the damage done by

0:21:46.480 --> 0:21:52.239
<v Speaker 1>the mob. He wanted to send the abolitionists a message

0:21:52.320 --> 0:21:57.280
<v Speaker 1>they were not welcome in his city. That message would come,

0:21:57.880 --> 0:22:03.600
<v Speaker 1>he hoped, from the conviction and punishment of Reuben Crandall.

0:22:09.760 --> 0:22:13.840
<v Speaker 1>By the time his trial began on Friday, April fifteenth,

0:22:13.920 --> 0:22:18.040
<v Speaker 1>eighteen thirty six, Ruben Crandall had spent more than eight

0:22:18.160 --> 0:22:22.920
<v Speaker 1>months in jail. The city jail was a dismal place,

0:22:23.320 --> 0:22:27.560
<v Speaker 1>and Crandall was feeling the effects of his imprisonment. Reporters

0:22:27.560 --> 0:22:33.000
<v Speaker 1>in the courtroom noticed how pale he looked. Fortunately, Crandall

0:22:33.040 --> 0:22:36.639
<v Speaker 1>had his lawyers to support him. His family had hired

0:22:36.680 --> 0:22:41.320
<v Speaker 1>two respected Washington lawyers, Richard Cox and Joseph Bradley. After

0:22:41.359 --> 0:22:44.600
<v Speaker 1>his arrest, and the men had been by Crandall's side

0:22:44.720 --> 0:22:48.240
<v Speaker 1>every step of the way. They stood by him now

0:22:48.359 --> 0:22:51.560
<v Speaker 1>as he pled not guilty to the indictment in which

0:22:51.680 --> 0:22:57.800
<v Speaker 1>Key had accused Crandall of having quote most unlawfully, mischievously,

0:22:57.920 --> 0:23:04.120
<v Speaker 1>and seditiously contrived to traduce, vilify, and bring into hatred

0:23:04.200 --> 0:23:08.040
<v Speaker 1>and contempt among the good citizens the laws and the

0:23:08.040 --> 0:23:12.359
<v Speaker 1>government of the United States. In other words, Crandall was

0:23:12.400 --> 0:23:16.760
<v Speaker 1>accused of having committed seditious libel. If you aren't a

0:23:16.840 --> 0:23:21.480
<v Speaker 1>time traveling early American lawyer, which you probably aren't, the

0:23:21.600 --> 0:23:25.920
<v Speaker 1>charge of seditious libel is likely an unfamiliar one. Libel

0:23:26.000 --> 0:23:29.639
<v Speaker 1>in modern legal practice is the publication of an untruth

0:23:29.760 --> 0:23:33.639
<v Speaker 1>which will cause harm to its subject. Seditious libel is

0:23:33.680 --> 0:23:38.240
<v Speaker 1>something different in two ways. First, the subject of seditious

0:23:38.240 --> 0:23:42.960
<v Speaker 1>libel is always the government, and second, the statement need

0:23:43.000 --> 0:23:47.439
<v Speaker 1>not be untruthful in order to be found libelous. Seditious

0:23:47.480 --> 0:23:51.840
<v Speaker 1>libel entered the American legal practice via English law. British

0:23:51.840 --> 0:23:56.200
<v Speaker 1>government lawyers used seditious libel laws to punish citizens who

0:23:56.240 --> 0:24:01.080
<v Speaker 1>criticize the state. In the late eighteenth century, the American

0:24:01.160 --> 0:24:04.040
<v Speaker 1>Federalist Party pushed for the passage of the Alien and

0:24:04.080 --> 0:24:09.120
<v Speaker 1>Sedition Acts, which they used to prosecute journalists who criticize them.

0:24:09.320 --> 0:24:13.200
<v Speaker 1>Americans were less sympathetic towards the government's use of seditious

0:24:13.280 --> 0:24:17.040
<v Speaker 1>libel laws than their English forebears had been. The Alien

0:24:17.119 --> 0:24:21.120
<v Speaker 1>and Sedition Acts were extremely unpopular with the wider public

0:24:21.240 --> 0:24:25.000
<v Speaker 1>and expired in eighteen oh one. At the time of

0:24:25.040 --> 0:24:28.600
<v Speaker 1>Reuben Crandall's trial in eighteen thirty six, there was no

0:24:28.680 --> 0:24:33.040
<v Speaker 1>seditious libel law in the federal books. So what exactly

0:24:33.080 --> 0:24:37.399
<v Speaker 1>had Francis Scott Key charged Grandell with. The Answer to

0:24:37.440 --> 0:24:40.760
<v Speaker 1>this question requires a quick explainer of the District of

0:24:40.760 --> 0:24:45.600
<v Speaker 1>Columbia's bizarre legal status. Unlike US states, which are allowed

0:24:45.640 --> 0:24:48.800
<v Speaker 1>to make their own laws, the ultimate authority over DC,

0:24:49.160 --> 0:24:51.760
<v Speaker 1>which is not a state but a federal district, is

0:24:51.800 --> 0:24:56.760
<v Speaker 1>the United States Congress. The Constitution grants Congress oversight of

0:24:56.840 --> 0:25:01.200
<v Speaker 1>DC's laws. The city government of wahe Washington was and

0:25:01.440 --> 0:25:05.000
<v Speaker 1>is allowed to have some legal powers, but Congress retains

0:25:05.040 --> 0:25:09.560
<v Speaker 1>the power to oversee and overturn any local DC legislation.

0:25:10.240 --> 0:25:13.679
<v Speaker 1>The eighteen thirty three Code of Laws drafted for d

0:25:13.800 --> 0:25:18.359
<v Speaker 1>C contained a provision that specifically covered Reuben Crandall's crime,

0:25:19.320 --> 0:25:24.240
<v Speaker 1>people in d C were prohibited from quote knowingly publishing

0:25:24.359 --> 0:25:28.560
<v Speaker 1>and circulating any writing or pamphlet among the free, black

0:25:28.640 --> 0:25:32.480
<v Speaker 1>or slave population of this district tending to excite a

0:25:32.560 --> 0:25:37.240
<v Speaker 1>discontent or insurrection. Congress did not approve this provision when

0:25:37.280 --> 0:25:40.720
<v Speaker 1>it approved the Code of Laws, but according to historian

0:25:40.840 --> 0:25:46.120
<v Speaker 1>Neil S. Kramer, quote, this code accurately represented legal practice

0:25:46.160 --> 0:25:49.000
<v Speaker 1>in the District of Columbia at the time it was compiled.

0:25:49.400 --> 0:25:52.520
<v Speaker 1>Though it lacked the authority of law, the code was

0:25:52.720 --> 0:25:55.720
<v Speaker 1>used by the Circuit Court. It was this code that

0:25:55.880 --> 0:25:59.560
<v Speaker 1>Key was relying on to convict Crandall. Another note here

0:25:59.600 --> 0:26:02.840
<v Speaker 1>about to legal terminology. Most of us think the verb

0:26:03.000 --> 0:26:05.720
<v Speaker 1>to publish as meaning to print a text and make

0:26:05.760 --> 0:26:10.840
<v Speaker 1>it publicly available, but in this legal context, publishing simply

0:26:10.960 --> 0:26:14.600
<v Speaker 1>means making something known to an audience that can be

0:26:14.680 --> 0:26:18.600
<v Speaker 1>as small as one person. He was relying on this

0:26:18.800 --> 0:26:23.800
<v Speaker 1>legal definition because, unfortunately for his case, he had only

0:26:24.040 --> 0:26:28.200
<v Speaker 1>one concrete example of Reuben Crandall giving an anti slavery

0:26:28.200 --> 0:26:32.040
<v Speaker 1>pamphlet to another person, and Key now called that person

0:26:32.520 --> 0:26:40.720
<v Speaker 1>a man named Henry King, as his first witness. Henry

0:26:40.880 --> 0:26:44.000
<v Speaker 1>King was a Washington physician whose office was just down

0:26:44.040 --> 0:26:48.199
<v Speaker 1>the block from Crandall's. One day, King testified he had

0:26:48.240 --> 0:26:52.560
<v Speaker 1>dropped by Crandall's office to say hello. Finding Crandall busy

0:26:52.600 --> 0:26:56.480
<v Speaker 1>with his botanical work, King, like any good visitor, had

0:26:56.520 --> 0:27:00.960
<v Speaker 1>started to snoop. He was startled to find an abolitionist

0:27:00.960 --> 0:27:04.920
<v Speaker 1>pamphlet on a table. The latitude is too far south

0:27:05.000 --> 0:27:08.480
<v Speaker 1>for these things, he told Crandall, meaning that Washington was

0:27:08.520 --> 0:27:11.520
<v Speaker 1>too southern of a city for Crandall to safely possess

0:27:11.560 --> 0:27:16.760
<v Speaker 1>such pamphlets. Despite this warning to Crandall, though, King was

0:27:16.880 --> 0:27:20.240
<v Speaker 1>curious about the pamphlet's contents and asked if he could

0:27:20.240 --> 0:27:27.120
<v Speaker 1>borrow it. Crandall reluctantly agreed. Crandall's lawyer Cox objected here

0:27:27.200 --> 0:27:30.600
<v Speaker 1>that King's testimony was irrelevant. He was a white man,

0:27:31.000 --> 0:27:34.159
<v Speaker 1>not an enslaved or free black man. The group that

0:27:34.280 --> 0:27:37.840
<v Speaker 1>d c's quasi legal code prohibited distribution of pamphlets to

0:27:39.160 --> 0:27:42.960
<v Speaker 1>Key responded that King's testimony was necessary to establish a

0:27:43.080 --> 0:27:48.400
<v Speaker 1>chain of evidence, and the panel of judges judges Cramch, Morsel,

0:27:48.520 --> 0:27:52.679
<v Speaker 1>and Threston, agreed to admit it. Key soon began to

0:27:52.680 --> 0:27:56.120
<v Speaker 1>build the chain he had alluded to. His next witness

0:27:56.200 --> 0:28:00.000
<v Speaker 1>William Robinson described seeing the pamphlet that Crandall had give

0:28:00.320 --> 0:28:04.439
<v Speaker 1>King and added a crucial detail. At the top of

0:28:04.480 --> 0:28:08.240
<v Speaker 1>the pamphlet, there was a handwritten note that said read

0:28:08.800 --> 0:28:14.200
<v Speaker 1>and circulate. So Crandell hadn't simply given one person a pamphlet,

0:28:15.000 --> 0:28:18.280
<v Speaker 1>he had given them a pamphlet that instructed the recipient

0:28:18.359 --> 0:28:23.200
<v Speaker 1>to read the pamphlet and pass it on. It sounded damning.

0:28:24.400 --> 0:28:27.399
<v Speaker 1>He next read from the pamphlets Crandall was in possession of,

0:28:28.080 --> 0:28:31.600
<v Speaker 1>hoping that their abolitionist sentiments would alarm the jury and

0:28:31.640 --> 0:28:37.119
<v Speaker 1>make Crandall's seditious intentions clear. In one anti colonization pamphlet,

0:28:37.640 --> 0:28:42.280
<v Speaker 1>the author sarcastically claimed that given the immigrant heritage of

0:28:42.360 --> 0:28:46.400
<v Speaker 1>most white Americans, they were just as deserving of deportation

0:28:46.600 --> 0:28:49.720
<v Speaker 1>to Europe as black people were of being sent to

0:28:49.800 --> 0:28:55.080
<v Speaker 1>Africa for a colonization advocate like Key, such language was shocking.

0:28:56.120 --> 0:28:59.600
<v Speaker 1>Another pamphlet set bloody stakes for the conflict over slavery.

0:29:00.520 --> 0:29:05.000
<v Speaker 1>So long as slavery is tolerated, no peace can exist,

0:29:05.360 --> 0:29:09.640
<v Speaker 1>the pamphlet read, before exhorting slaveholding states to begin the

0:29:09.680 --> 0:29:15.280
<v Speaker 1>work of emancipation lest they risk quote the fiery indignation

0:29:15.560 --> 0:29:19.800
<v Speaker 1>of him, to whom vengeance belongeth. The threats contained in

0:29:19.880 --> 0:29:24.840
<v Speaker 1>this pamphlet weren't just divine. The slave, the pamphlet continued,

0:29:25.200 --> 0:29:28.960
<v Speaker 1>will become conscious sooner or later of his strength. His

0:29:29.080 --> 0:29:31.719
<v Speaker 1>torch will be at the threshold, and his knife at

0:29:31.760 --> 0:29:35.640
<v Speaker 1>the throat of the planter. As Key read these words aloud,

0:29:35.920 --> 0:29:39.480
<v Speaker 1>and he was a skillful, passionate speaker, he knew what

0:29:39.600 --> 0:29:44.240
<v Speaker 1>he was evoking. The specters of Southampton, the bloody legacy

0:29:44.280 --> 0:29:48.400
<v Speaker 1>of Nat Turner, and more recently here in their own city,

0:29:48.880 --> 0:29:54.000
<v Speaker 1>the outrages of Arthur Bowen. He made that connection more explicit,

0:29:54.360 --> 0:29:58.800
<v Speaker 1>describing Arthur Bowen as being inspired by pamphlets like the

0:29:58.920 --> 0:30:01.800
<v Speaker 1>very ones he had just read from. And he also

0:30:01.960 --> 0:30:05.680
<v Speaker 1>raised the connection between Ruben Crandall and the pamphlet campaign

0:30:05.720 --> 0:30:10.560
<v Speaker 1>that had flooded local mailboxes, but the judges were unsympathetic

0:30:10.600 --> 0:30:14.080
<v Speaker 1>to this argument. In the months leading up to the trial,

0:30:14.440 --> 0:30:18.320
<v Speaker 1>it had become clear that the American Anti Slavery Society

0:30:18.640 --> 0:30:23.400
<v Speaker 1>was responsible for these mailings. Unless Key could prove that

0:30:23.520 --> 0:30:26.480
<v Speaker 1>Reuben Crandall was a member of the society, he would

0:30:26.480 --> 0:30:30.160
<v Speaker 1>have to drop this claim. So Key attempted to prove

0:30:30.200 --> 0:30:33.600
<v Speaker 1>Crandall's membership. He had uncovered what he thought to be

0:30:33.680 --> 0:30:37.080
<v Speaker 1>a trump card, a record in the Society's roles of

0:30:37.120 --> 0:30:41.640
<v Speaker 1>a member named Phineas Crandall residing in Peaskill, New York,

0:30:42.200 --> 0:30:45.240
<v Speaker 1>just where Ruben Crandall had lived before coming to Washington.

0:30:45.600 --> 0:30:48.560
<v Speaker 1>The first names might not match, but what were the

0:30:48.560 --> 0:30:52.480
<v Speaker 1>odds of it not being the same Crandall? Well. Crandall's

0:30:52.520 --> 0:30:56.440
<v Speaker 1>lawyers were prepared for this argument and quickly submitted to

0:30:56.800 --> 0:31:01.240
<v Speaker 1>devastating depositions from secretaries of the Society, which revealed that

0:31:01.320 --> 0:31:05.160
<v Speaker 1>the longs contained a typo. The Phineas Crandall in question

0:31:05.480 --> 0:31:10.000
<v Speaker 1>was from Sandy Hill, not Peak Skill, and certified that

0:31:10.120 --> 0:31:14.040
<v Speaker 1>Reuben Crandall had never been a member at all. Key's

0:31:14.080 --> 0:31:17.400
<v Speaker 1>evidence seemed weak, but in the political climate of the day,

0:31:17.640 --> 0:31:19.840
<v Speaker 1>it might still have been enough for a jury to

0:31:19.880 --> 0:31:23.360
<v Speaker 1>convict Crandall. The defense team would have to present a

0:31:23.400 --> 0:31:33.960
<v Speaker 1>compelling rebuttal in their case. Joseph Bradley delivered the opening

0:31:34.000 --> 0:31:38.680
<v Speaker 1>for the defense, and he started strangely. As the jury

0:31:38.760 --> 0:31:42.880
<v Speaker 1>listened intently, Bradley began to read a passage discussing the

0:31:43.000 --> 0:31:46.200
<v Speaker 1>evils at the slave trade. It sounded a lot like

0:31:46.280 --> 0:31:50.840
<v Speaker 1>the pamphlets Key had read during the prosecution's case. After

0:31:50.880 --> 0:31:54.800
<v Speaker 1>some time, Judge Cranch interrupted Bradley to ask exactly what

0:31:54.880 --> 0:31:59.320
<v Speaker 1>he was reading. I'm reading, Bradley said, from a speech

0:31:59.400 --> 0:32:03.960
<v Speaker 1>made by the district attorney at a colonization meeting. Cranch

0:32:04.240 --> 0:32:07.080
<v Speaker 1>was shocked. I thought you were reading from some of

0:32:07.080 --> 0:32:11.200
<v Speaker 1>the libels given in evidence. He said, that, of course,

0:32:11.680 --> 0:32:15.600
<v Speaker 1>was Bradley's point. How libelists could these pamphlets really be

0:32:16.080 --> 0:32:20.160
<v Speaker 1>if the very district attorney prosecuting Crandell over them had

0:32:20.240 --> 0:32:26.280
<v Speaker 1>himself spoken so similarly on the topic. He was furious

0:32:26.720 --> 0:32:30.080
<v Speaker 1>and demanded a chance to respond, but the judges told

0:32:30.160 --> 0:32:33.800
<v Speaker 1>him in essence to get over himself. The rest of

0:32:33.840 --> 0:32:37.720
<v Speaker 1>Bradley's opening was much more standard and outlined the defense's case.

0:32:38.440 --> 0:32:42.320
<v Speaker 1>They would prove Crandall's good character, Bradley said, prove that

0:32:42.400 --> 0:32:46.160
<v Speaker 1>he had no intention of distributing any pamphlets, and proved

0:32:46.160 --> 0:32:49.640
<v Speaker 1>that he had no involvement in the abolition movement. To

0:32:49.720 --> 0:32:54.160
<v Speaker 1>testify to Crandall's character, his lawyers had recruited prominent citizens

0:32:54.160 --> 0:32:57.680
<v Speaker 1>who had known Crandell in New York, including former Congressman

0:32:57.760 --> 0:33:02.680
<v Speaker 1>At Judson, spoke highly of Crandell and even revealed that

0:33:02.720 --> 0:33:06.000
<v Speaker 1>Crandell had opposed his sister's integrated school and begged her

0:33:06.040 --> 0:33:09.040
<v Speaker 1>to shut it down. None of Crandall's New York friends

0:33:09.120 --> 0:33:12.880
<v Speaker 1>or acquaintances had ever heard him speak about abolition. The

0:33:12.920 --> 0:33:16.760
<v Speaker 1>defense lawyers also brought in Crandall's former employers, mister and

0:33:16.840 --> 0:33:21.040
<v Speaker 1>Missus Austin, who offered an explanation for how Crandall had

0:33:21.080 --> 0:33:24.840
<v Speaker 1>even gotten the boxes of pamphlets to begin with. When

0:33:24.880 --> 0:33:27.560
<v Speaker 1>Crandall had lived with the family in New York, a

0:33:27.680 --> 0:33:31.120
<v Speaker 1>visitor named mister Dennison had left behind some anti slavery

0:33:31.160 --> 0:33:35.520
<v Speaker 1>pamphlets ahead of Crandall's move to d C. Missus Austin

0:33:35.600 --> 0:33:38.600
<v Speaker 1>had helped him by packing up his library and scientific

0:33:38.680 --> 0:33:44.000
<v Speaker 1>instruments she had, she testified, used the abolitionist pamphlets as

0:33:44.200 --> 0:33:48.680
<v Speaker 1>packing material to wrap the instruments. In jail, the night

0:33:48.720 --> 0:33:52.120
<v Speaker 1>after his arrest, Crandall had been questioned by Key and

0:33:52.200 --> 0:33:56.920
<v Speaker 1>several magistrates about the origins of the pamphlets. His explanation

0:33:57.080 --> 0:34:01.480
<v Speaker 1>had been garbled and occasionally contradictory, which Key pointed to

0:34:01.640 --> 0:34:05.600
<v Speaker 1>as evidence of his duplicity, but the general outline of

0:34:05.640 --> 0:34:09.480
<v Speaker 1>his story mashed what the Austins were saying, and Bradley

0:34:09.480 --> 0:34:12.920
<v Speaker 1>pointed out that Crandall had been questioned under extreme duress,

0:34:13.560 --> 0:34:16.920
<v Speaker 1>barricaded in a building as the crowds outside called for

0:34:17.000 --> 0:34:20.840
<v Speaker 1>his head. More than making any point about Crandall's character

0:34:21.239 --> 0:34:25.640
<v Speaker 1>or providing logistical explanations for the pamphlets, Cox and Bradley

0:34:25.880 --> 0:34:29.400
<v Speaker 1>used their time to argue against the validity of Key's

0:34:29.560 --> 0:34:34.040
<v Speaker 1>moral and legal case. Bradley wondered how Key could argue

0:34:34.040 --> 0:34:37.600
<v Speaker 1>that these pamphlets were so dangerous that even the transmission

0:34:37.640 --> 0:34:41.840
<v Speaker 1>to one person could lead to general rebellion, while also

0:34:41.920 --> 0:34:46.040
<v Speaker 1>reading the pamphlets aloud in the courtroom, guaranteeing that their

0:34:46.040 --> 0:34:51.080
<v Speaker 1>audience multiplied exponentially. Cox followed up on his colleague's point,

0:34:51.480 --> 0:34:54.680
<v Speaker 1>discussing how the language of the pamphlets was no different

0:34:54.800 --> 0:34:58.560
<v Speaker 1>than that used by thousands of Americans as they discussed slavery.

0:34:59.320 --> 0:35:03.160
<v Speaker 1>There is not one sentiment or one expression bearing upon

0:35:03.200 --> 0:35:06.879
<v Speaker 1>the subject of slavery, Cox said in his closing, which

0:35:06.920 --> 0:35:10.800
<v Speaker 1>I shall not show you to have been uttered by slaveholders,

0:35:11.160 --> 0:35:14.880
<v Speaker 1>by the statesmen and the legislators, the divines, the lawyers,

0:35:14.880 --> 0:35:17.960
<v Speaker 1>and the philosophers of the South. He proceeded to do

0:35:18.080 --> 0:35:21.960
<v Speaker 1>just that pulling passages from a variety of famous texts,

0:35:22.520 --> 0:35:26.640
<v Speaker 1>including ones by Thomas Jefferson, Patrick Henry, and Francis Scott,

0:35:26.719 --> 0:35:29.840
<v Speaker 1>key himself to show that there was nothing new or

0:35:29.960 --> 0:35:34.320
<v Speaker 1>particularly libelous about the text of these pamphlets. What's more,

0:35:34.520 --> 0:35:38.279
<v Speaker 1>Cox continued, was that possessing a pamphlet could not be

0:35:38.320 --> 0:35:44.040
<v Speaker 1>considered a crime if quote, I shall be indictable without

0:35:44.239 --> 0:35:49.920
<v Speaker 1>any overt act for sedition and subject as crandall has

0:35:49.960 --> 0:35:54.120
<v Speaker 1>been to an incarceration for eight months preparatory to trial,

0:35:54.800 --> 0:35:58.760
<v Speaker 1>and then denounced before the community in the unmeasured terms

0:35:58.800 --> 0:36:02.279
<v Speaker 1>you have applied to him and be told that for

0:36:02.320 --> 0:36:06.839
<v Speaker 1>such an offense as having in my private custody under

0:36:06.920 --> 0:36:10.759
<v Speaker 1>my own lock and key publications such as he had,

0:36:11.400 --> 0:36:14.719
<v Speaker 1>or for loaning one to an intelligent friend for his

0:36:14.800 --> 0:36:21.280
<v Speaker 1>single perusal, I shall encounter such consequences. Then to escape

0:36:21.440 --> 0:36:25.520
<v Speaker 1>such tyranny, would I fly to the remotest parts of

0:36:25.560 --> 0:36:31.920
<v Speaker 1>this once free land. This trial, Cox implied, was an

0:36:31.960 --> 0:36:35.400
<v Speaker 1>affront to the principles of free speech and democracy that

0:36:35.440 --> 0:36:44.000
<v Speaker 1>the nation held so dear Key, in his closing, would

0:36:44.080 --> 0:36:49.000
<v Speaker 1>not be subdued. He rejected Cox's comparison of the pamphlet's

0:36:49.040 --> 0:36:52.399
<v Speaker 1>contents to his own speeches, saying that he had never

0:36:52.520 --> 0:36:57.319
<v Speaker 1>called for emancipation, let alone insurrection. His speech had been

0:36:57.320 --> 0:37:00.600
<v Speaker 1>critical of the slave trade, but not of the slave

0:37:00.760 --> 0:37:04.960
<v Speaker 1>system or of the government, unlike the pamphlets, which, in

0:37:05.040 --> 0:37:09.400
<v Speaker 1>his words, declared that every law which sanctioned slavery is

0:37:09.520 --> 0:37:12.439
<v Speaker 1>null and void, that we have no more rights over

0:37:12.480 --> 0:37:15.880
<v Speaker 1>our slaves than they have over us. Does this not

0:37:15.920 --> 0:37:18.879
<v Speaker 1>bring the Constitution and the laws under which we live

0:37:19.000 --> 0:37:23.120
<v Speaker 1>into contempt? Is it not a plain invitation to resist them?

0:37:23.239 --> 0:37:28.120
<v Speaker 1>He asked, Summoning up his most fiery rhetoric, he argued

0:37:28.160 --> 0:37:30.680
<v Speaker 1>that what was at stake was not freedom of speech,

0:37:31.239 --> 0:37:34.440
<v Speaker 1>but the safety of the nation and the right of

0:37:34.520 --> 0:37:38.720
<v Speaker 1>Southerners to their way of life. If the jury allowed

0:37:38.840 --> 0:37:44.080
<v Speaker 1>men like Crandall to quote whisper their principles in chimney

0:37:44.080 --> 0:37:47.279
<v Speaker 1>corners and in byways, to come to the South in

0:37:47.320 --> 0:37:51.160
<v Speaker 1>a cold blooded manner and deluge the country with blood

0:37:51.200 --> 0:37:55.120
<v Speaker 1>and give the dwellings to the flames, then there was

0:37:55.160 --> 0:37:58.680
<v Speaker 1>an end to all protection for the lives and property

0:37:58.840 --> 0:38:03.120
<v Speaker 1>of the people of the se Would the jurors men

0:38:03.200 --> 0:38:09.040
<v Speaker 1>of the South themselves allow this? Francis Scott Key hoped

0:38:09.560 --> 0:38:14.200
<v Speaker 1>they would not. With this, the jurors were dismissed to deliberate.

0:38:15.120 --> 0:38:18.359
<v Speaker 1>It did not take them long. After only an hour

0:38:18.520 --> 0:38:22.239
<v Speaker 1>or so of discussion, the jury returned a verdict on

0:38:22.360 --> 0:38:26.840
<v Speaker 1>the charges of seditious libel. Ruben Crandall had been found

0:38:27.760 --> 0:38:36.840
<v Speaker 1>not guilty. Ruben Crandall was free, but he did not

0:38:37.000 --> 0:38:40.880
<v Speaker 1>yet feel safe. The papers and public officials who had

0:38:40.960 --> 0:38:44.279
<v Speaker 1>once condemned him were now commenting on the weakness of

0:38:44.360 --> 0:38:48.560
<v Speaker 1>Key's case, but Crandall knew that many Washingtonians still saw

0:38:48.640 --> 0:38:52.160
<v Speaker 1>him as a scourge. Terrified that a mob might seize him,

0:38:52.560 --> 0:38:55.480
<v Speaker 1>Crandall asked to be taken back to jail until his

0:38:55.560 --> 0:39:00.319
<v Speaker 1>safety was guaranteed. Later that night, Congressman William Jackson, a

0:39:00.360 --> 0:39:04.880
<v Speaker 1>prominent anti slavery activist, arrived at the jail to personally

0:39:05.000 --> 0:39:09.120
<v Speaker 1>escort Crandall home, but Crandall was too afraid to return

0:39:09.160 --> 0:39:13.239
<v Speaker 1>to Georgetown. Jackson invited Crandall to come to his own

0:39:13.280 --> 0:39:17.360
<v Speaker 1>boarding house, where Crandall stayed for several hours before fleeing

0:39:17.360 --> 0:39:20.800
<v Speaker 1>to his parents' home in Connecticut. Writing to a friend,

0:39:21.239 --> 0:39:24.319
<v Speaker 1>Jackson wrote of the toll the past nine months had

0:39:24.360 --> 0:39:29.000
<v Speaker 1>taken on Crandall. Thus an amiable and respectable young man's

0:39:29.040 --> 0:39:34.440
<v Speaker 1>prospects are all overturned, his property sacrificed, and his health

0:39:34.560 --> 0:39:39.000
<v Speaker 1>greatly injured by long imprisonment, and after a full proof

0:39:39.040 --> 0:39:42.560
<v Speaker 1>of his innocence, he is compelled to flee from the

0:39:42.600 --> 0:39:46.000
<v Speaker 1>capital of his country for his life, like a felon

0:39:46.040 --> 0:39:50.200
<v Speaker 1>in the dark. Jackson was not exaggerating about the ill

0:39:50.239 --> 0:39:54.600
<v Speaker 1>effects imprisonment and had on Crandall. Sometime during his pre

0:39:54.680 --> 0:40:00.479
<v Speaker 1>trial detainment, Crandall had contracted tuberculosis. His health both never

0:40:00.520 --> 0:40:03.680
<v Speaker 1>fully recovered, and he died less than two years later,

0:40:04.120 --> 0:40:09.440
<v Speaker 1>on January eighteenth, eighteen thirty eight, aged only thirty two.

0:40:09.760 --> 0:40:14.239
<v Speaker 1>He may have been acquitted, but Key's persecution had ultimately

0:40:14.560 --> 0:40:19.279
<v Speaker 1>meant a death sentence for Reuben Crandall. Crandall's actual role

0:40:19.320 --> 0:40:23.400
<v Speaker 1>in the abolitionist movement is uncertain. Though Bradley and Cox

0:40:23.480 --> 0:40:26.919
<v Speaker 1>had made a compelling case that Crandall had only accidentally

0:40:26.960 --> 0:40:30.640
<v Speaker 1>obtained the pamphlets, there were hints that he was more

0:40:30.719 --> 0:40:35.200
<v Speaker 1>involved in the abolitionist movement than the public knew. Remember

0:40:35.239 --> 0:40:39.440
<v Speaker 1>how Crandall's former employer, mister Austen, testified to a man

0:40:39.560 --> 0:40:43.280
<v Speaker 1>leaving anti slavery pamphlets at his home after visiting Crandall.

0:40:44.360 --> 0:40:48.920
<v Speaker 1>That visitor was none other than Charles Denison, editor of

0:40:48.960 --> 0:40:52.719
<v Speaker 1>the abolitionist newspaper The Emancipator and a leader of the

0:40:52.760 --> 0:40:57.320
<v Speaker 1>American Anti Slavery Society. Key seems not to have realized

0:40:57.360 --> 0:41:01.359
<v Speaker 1>who Denison was during Austin's testimony and did not dig

0:41:01.400 --> 0:41:06.120
<v Speaker 1>into the relationship further, so it remained unexplored. Crandall's true

0:41:06.160 --> 0:41:10.480
<v Speaker 1>connection to the abolitionist movement is still unknown. There are

0:41:10.600 --> 0:41:13.759
<v Speaker 1>two more key players in the Riots and Trials of

0:41:13.800 --> 0:41:19.120
<v Speaker 1>eighteen thirty five whose fates are worth mentioning. Beverly Snow,

0:41:19.520 --> 0:41:23.360
<v Speaker 1>the black restaateeur whose business had been destroyed by the mob,

0:41:23.880 --> 0:41:26.720
<v Speaker 1>tried to return to Washington in the summer of eighteen

0:41:26.800 --> 0:41:30.920
<v Speaker 1>thirty six. He was immediately recognized and harassed by a

0:41:31.000 --> 0:41:33.920
<v Speaker 1>group of white men, who chased him down and threatened

0:41:33.920 --> 0:41:38.400
<v Speaker 1>to lynch him. Luckily, the mayor, a personal friend of Snow,

0:41:38.920 --> 0:41:43.160
<v Speaker 1>intervened and convinced the mob to release Snow. After spending

0:41:43.200 --> 0:41:46.320
<v Speaker 1>a night in jail for his own safety and undergoing

0:41:46.360 --> 0:41:50.560
<v Speaker 1>a public interrogation, Snow and his wife left for Canada.

0:41:51.280 --> 0:41:55.560
<v Speaker 1>He became a successful businessman in Toronto, opening several popular

0:41:55.600 --> 0:42:00.359
<v Speaker 1>restaurants before dying in eighteen fifty six. The other man

0:42:00.400 --> 0:42:03.800
<v Speaker 1>at the heart of Washington's tumultuous year was Arthur Bowen,

0:42:04.360 --> 0:42:07.960
<v Speaker 1>the enslaved nineteen year old accused of attempting to murder

0:42:08.000 --> 0:42:11.960
<v Speaker 1>his owner, Anna Thornton. Thornton had come to believe that

0:42:12.000 --> 0:42:14.680
<v Speaker 1>Bowen never meant to harm her, and in the lead

0:42:14.760 --> 0:42:18.400
<v Speaker 1>up to Bowen's trial, she had petitioned endlessly for his release.

0:42:19.400 --> 0:42:23.800
<v Speaker 1>Key denied her at every turn. Arthur Bowen was convicted

0:42:23.800 --> 0:42:27.760
<v Speaker 1>of attempted murder and sentenced to death on January twenty third,

0:42:27.920 --> 0:42:34.000
<v Speaker 1>eighteen thirty six. Horrified, Thornton intensified her campaign to free him.

0:42:34.360 --> 0:42:38.640
<v Speaker 1>After a series of stays of execution, President Andrew Jackson

0:42:38.760 --> 0:42:42.800
<v Speaker 1>issued Bowen a pardon on June twenty fifth, eighteen thirty six.

0:42:43.880 --> 0:42:47.239
<v Speaker 1>But a reprieve from prison did not mean freedom for

0:42:47.400 --> 0:42:51.000
<v Speaker 1>Arthur Bowen. Anna Thornton believed that he would never be

0:42:51.080 --> 0:42:54.279
<v Speaker 1>safe in Washington, d c. Given the notoriety of his

0:42:54.320 --> 0:42:57.799
<v Speaker 1>alleged crime. She had always made it clear in her

0:42:57.840 --> 0:43:00.720
<v Speaker 1>petitions to the authorities that she would see sell Bowen

0:43:00.760 --> 0:43:04.040
<v Speaker 1>out of the city if he was freed. Upon his release,

0:43:04.360 --> 0:43:07.919
<v Speaker 1>Thornton did just that. We know that Bowen was sold

0:43:08.000 --> 0:43:11.720
<v Speaker 1>to a man in Florida. In June eighteen thirty seven,

0:43:11.840 --> 0:43:14.560
<v Speaker 1>he wrote to his mother Maria that his new owner

0:43:14.680 --> 0:43:18.520
<v Speaker 1>mistreated him. Thornton arranged for the new owner to sell

0:43:18.560 --> 0:43:20.920
<v Speaker 1>Bowen to a man who worked in the pensacle And

0:43:21.040 --> 0:43:24.840
<v Speaker 1>Navy Yard, and in eighteen thirty eight Bowen wrote to

0:43:24.880 --> 0:43:27.400
<v Speaker 1>his mother that he was doing well and working on

0:43:27.440 --> 0:43:31.760
<v Speaker 1>a steamboat. But after that he disappears from the historical record.

0:43:32.320 --> 0:43:35.000
<v Speaker 1>We do not know the ultimate fate of the teenaged

0:43:35.040 --> 0:43:38.719
<v Speaker 1>boy whose drunken actions on an August night sparked a

0:43:38.800 --> 0:43:41.799
<v Speaker 1>riot in the nation's capital and led to his own

0:43:41.880 --> 0:43:50.960
<v Speaker 1>exile from the only home he had ever known. Unlike

0:43:51.080 --> 0:43:56.120
<v Speaker 1>Arthur Bowen, Francis Scott Key is firmly enshrined in history.

0:43:56.239 --> 0:43:59.240
<v Speaker 1>The words he wrote in eighteen fourteen are sung daily

0:43:59.360 --> 0:44:01.920
<v Speaker 1>in the school room, on the sports field, and in

0:44:01.960 --> 0:44:05.640
<v Speaker 1>the halls of government. Though he was criticized for his

0:44:05.760 --> 0:44:09.360
<v Speaker 1>actions in the Crandell case, Key continued on as District

0:44:09.400 --> 0:44:13.319
<v Speaker 1>attorney for another two years. After eventually resigning from the

0:44:13.360 --> 0:44:17.200
<v Speaker 1>post in eighteen forty, Key worked in private practice until

0:44:17.239 --> 0:44:22.360
<v Speaker 1>his death on January eleventh, eighteen forty three, his legacy

0:44:22.440 --> 0:44:25.799
<v Speaker 1>as a lawyer would be a checkered one. In his

0:44:25.920 --> 0:44:29.480
<v Speaker 1>earliest years of practice, Key had defended people of color

0:44:29.560 --> 0:44:34.000
<v Speaker 1>against abuses of power. But as district Attorney, Key had

0:44:34.000 --> 0:44:37.080
<v Speaker 1>abused the power of his office against the most vulnerable

0:44:37.160 --> 0:44:40.640
<v Speaker 1>members of society, all in the interest of maintaining the

0:44:40.680 --> 0:44:45.400
<v Speaker 1>status quo. He is certainly not alone in this. Throughout

0:44:45.480 --> 0:44:49.520
<v Speaker 1>American history, particularly in times of unrest, the law has

0:44:49.560 --> 0:44:53.640
<v Speaker 1>been used to penalize the most outspoken among us. During

0:44:53.680 --> 0:44:58.520
<v Speaker 1>Reuben Crandall's trial, one of the judges, Buckner Thruston, recognized

0:44:58.560 --> 0:45:01.360
<v Speaker 1>the slippery slope that Key he was hurtling down with

0:45:01.400 --> 0:45:06.200
<v Speaker 1>this case. Threston, a slave owner himself, was not sympathetic

0:45:06.280 --> 0:45:10.400
<v Speaker 1>towards the abolitionist cause, but he was a passionate defender

0:45:10.480 --> 0:45:15.200
<v Speaker 1>of Crandall's right to express his opinions. Every man has

0:45:15.239 --> 0:45:19.239
<v Speaker 1>an unquestionable right to his own moral or religious sentiments.

0:45:19.560 --> 0:45:23.439
<v Speaker 1>There is no crime in this, Threston said, as part

0:45:23.480 --> 0:45:27.160
<v Speaker 1>of his descent on a certain evidentiary ruling. He further

0:45:27.360 --> 0:45:32.799
<v Speaker 1>noted that quote bad as the tendency of these writings

0:45:32.880 --> 0:45:37.320
<v Speaker 1>may be, I know not how much less danger would

0:45:37.360 --> 0:45:42.440
<v Speaker 1>result if, led by our feeling, we bend the rules

0:45:42.480 --> 0:45:47.920
<v Speaker 1>and principles of law from expediency or the supposed political

0:45:48.000 --> 0:45:53.759
<v Speaker 1>necessity of convicting the accused. If we invade the panoply

0:45:54.200 --> 0:45:57.279
<v Speaker 1>which the law has provided for the protection of the

0:45:57.320 --> 0:46:04.600
<v Speaker 1>accused against arbitrary or vindictive judgments, we establish precedence, the

0:46:04.840 --> 0:46:09.920
<v Speaker 1>evil consequences of which cannot be calculated. In other words,

0:46:10.120 --> 0:46:13.319
<v Speaker 1>Francis Scott Key may have thought he was protecting the

0:46:13.400 --> 0:46:15.480
<v Speaker 1>land of the Free and the home of the brave

0:46:16.000 --> 0:46:20.320
<v Speaker 1>by trying Reuben Crandell, But had he succeeded in convicting

0:46:20.360 --> 0:46:23.600
<v Speaker 1>the man, he would have created an even greater threat

0:46:23.840 --> 0:46:28.680
<v Speaker 1>to our democracy. That's the story of the United States v.

0:46:28.760 --> 0:46:33.080
<v Speaker 1>Reuben Crandall. After the break, one more look into Francis

0:46:33.080 --> 0:46:45.200
<v Speaker 1>Scott Key's surprising influence on the US legal system. Francis

0:46:45.239 --> 0:46:50.200
<v Speaker 1>Scott Key's most impactful legacy, besides the extremely difficult to

0:46:50.239 --> 0:46:53.640
<v Speaker 1>sing national anthem that he wrote, might be the lobbying

0:46:53.680 --> 0:46:55.960
<v Speaker 1>work that he performed on behalf of one of his

0:46:56.000 --> 0:46:59.960
<v Speaker 1>best friends. Key first met Roger Taney in the late

0:47:00.160 --> 0:47:04.560
<v Speaker 1>seventeen nineties when they were both practicing law in Fredericktown, Maryland.

0:47:05.440 --> 0:47:08.480
<v Speaker 1>The two men immediately hit it off, and their relationship

0:47:08.520 --> 0:47:12.520
<v Speaker 1>only grew closer when Taney married Key's sister Anne in

0:47:12.600 --> 0:47:16.880
<v Speaker 1>eighteen oh six. Taney, an ambitious man who admitted to

0:47:16.960 --> 0:47:21.480
<v Speaker 1>desiring quote high rank and social position, was drawn to

0:47:21.560 --> 0:47:26.080
<v Speaker 1>politics before Key was. He became Attorney General from Maryland

0:47:26.120 --> 0:47:29.760
<v Speaker 1>in eighteen twenty seven, and then United States Attorney General

0:47:29.840 --> 0:47:34.080
<v Speaker 1>in eighteen thirty one. Francis Scott. Key was instrumental in

0:47:34.120 --> 0:47:38.360
<v Speaker 1>securing the latter job for Taeney, negotiating the resignation of

0:47:38.400 --> 0:47:41.640
<v Speaker 1>the previous Attorney General and clearing the way for his friend.

0:47:42.360 --> 0:47:47.000
<v Speaker 1>While Attorney General, Taeney became extremely close to President Andrew Jackson,

0:47:47.760 --> 0:47:51.320
<v Speaker 1>and when Supreme Court Chief Justice John Marshall died in

0:47:51.400 --> 0:47:58.280
<v Speaker 1>July eighteen thirty five, the President nominated Taeney as Marshall's replacement. Again,

0:47:58.719 --> 0:48:03.320
<v Speaker 1>Key acted as Teeney's chief support, lobbying senators to confirm

0:48:03.400 --> 0:48:08.560
<v Speaker 1>the appointment. On March fifteenth, eighteen thirty six, the Senate

0:48:08.600 --> 0:48:12.040
<v Speaker 1>approved Tainey, and two weeks later he was sworn in

0:48:12.120 --> 0:48:15.600
<v Speaker 1>as the fifth Chief Justice of the United States Supreme Court.

0:48:16.680 --> 0:48:20.360
<v Speaker 1>Twenty years later, Taeney would author the Court's decision in

0:48:20.480 --> 0:48:25.520
<v Speaker 1>dread Scott v. Sandford. This was the notorious opinion that

0:48:25.640 --> 0:48:31.080
<v Speaker 1>declared that people of African descent were quote beings of

0:48:31.120 --> 0:48:35.880
<v Speaker 1>an inferior order and altogether unfit to associate with the

0:48:35.920 --> 0:48:40.719
<v Speaker 1>white race, and not entitled to legal protections or the

0:48:40.840 --> 0:48:46.520
<v Speaker 1>right of citizenship. Further, the dread Scott decision denied Congress's

0:48:46.560 --> 0:48:51.319
<v Speaker 1>power to ban slavery in federal territories. The outcry over

0:48:51.360 --> 0:48:54.600
<v Speaker 1>this decision is often regarded as one of the inciting

0:48:54.680 --> 0:48:58.080
<v Speaker 1>incidents of the Civil War. Just how the dread Scott

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<v Speaker 1>case would have been decided without Tane is impossible to know,

0:49:02.080 --> 0:49:05.680
<v Speaker 1>but the inflammatory racist language he used in writing the

0:49:05.719 --> 0:49:10.000
<v Speaker 1>opinion made him infamous and sparked outrage across the country,

0:49:10.920 --> 0:49:13.759
<v Speaker 1>and it's likely that Teaney would not have risen as

0:49:13.920 --> 0:49:16.719
<v Speaker 1>high as he did, allowing him to have as much

0:49:16.760 --> 0:49:20.640
<v Speaker 1>impact as he had without the help of his best friend,

0:49:21.160 --> 0:49:26.920
<v Speaker 1>Francis Scott Key. Thank you for listening to History on Trial.

0:49:27.560 --> 0:49:30.759
<v Speaker 1>The main sources for this episode were the trial transcripts

0:49:31.160 --> 0:49:36.680
<v Speaker 1>and Jefferson Morley's book Snowstorm in August, Washington City, Francis

0:49:36.719 --> 0:49:40.479
<v Speaker 1>Scott Key, and the Forgotten Race Riot of eighteen thirty five.

0:49:41.520 --> 0:49:44.200
<v Speaker 1>For a full bibliography, as well as a transcript of

0:49:44.239 --> 0:49:48.400
<v Speaker 1>this episode with citations, please visit our website History on

0:49:48.520 --> 0:49:54.759
<v Speaker 1>Trial podcast dot com. History on Trial is written and

0:49:54.880 --> 0:49:58.640
<v Speaker 1>hosted by me Mira Hayward. The show is edited and

0:49:58.719 --> 0:50:02.680
<v Speaker 1>produced by Jesse Funk, with supervising producer Trevor Young and

0:50:02.800 --> 0:50:08.600
<v Speaker 1>executive producers Dana Schwartz, Alexander Williams, Matt Frederick, and Mira Hayward.

0:50:09.160 --> 0:50:12.400
<v Speaker 1>Learn more about the show at History on Trial podcast

0:50:12.600 --> 0:50:16.279
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0:50:16.360 --> 0:50:21.760
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