1 00:00:00,760 --> 00:00:18,000 Speaker 1: You're listening to you an Airwave Media podcast. Hi everybody, 2 00:00:18,000 --> 00:00:20,400 Speaker 1: and welcome back to Hood and What Now the history 3 00:00:20,440 --> 00:00:23,320 Speaker 1: podcast that is not your history class with me your 4 00:00:23,440 --> 00:00:30,360 Speaker 1: exuberant host, Katie Charlewood, potato fritter lover and reader of books. Well, 5 00:00:30,880 --> 00:00:34,360 Speaker 1: as you're listening to this, I am currently in Scotland 6 00:00:34,880 --> 00:00:37,680 Speaker 1: on a secret project that I can't tell you about 7 00:00:37,800 --> 00:00:41,479 Speaker 1: it super secret. Oh we're off on a secret mission, 8 00:00:41,800 --> 00:00:46,040 Speaker 1: a totally secret plot. Yes, that's fun. So this is 9 00:00:46,040 --> 00:00:49,920 Speaker 1: actually prerecorded before I travel, just so that I actually 10 00:00:50,000 --> 00:00:51,760 Speaker 1: get it done in time, because if I have to 11 00:00:51,800 --> 00:00:54,240 Speaker 1: try and do this over there, because I'm going to 12 00:00:54,320 --> 00:00:56,600 Speaker 1: be so busy, I don't know if I'm going to 13 00:00:56,680 --> 00:01:01,080 Speaker 1: have the time with the option. But that's okay because 14 00:01:01,160 --> 00:01:06,000 Speaker 1: because I'm here right now, and oh my god, I 15 00:01:06,040 --> 00:01:08,840 Speaker 1: actually really cannot wait to have a potato fritter. Every 16 00:01:08,920 --> 00:01:11,840 Speaker 1: dreaming of potato fritters, like with lots of salt and 17 00:01:11,920 --> 00:01:16,760 Speaker 1: ventnit car just oh you have no idea. I'm just 18 00:01:17,040 --> 00:01:20,480 Speaker 1: like salivating it the idea of it, because I haven't 19 00:01:20,480 --> 00:01:23,840 Speaker 1: had one in so long, and like because they just 20 00:01:23,880 --> 00:01:27,559 Speaker 1: don't do them in Ireland. Oh just like we chip 21 00:01:27,640 --> 00:01:32,399 Speaker 1: our art. It's gonna be so good. But before I 22 00:01:32,400 --> 00:01:34,640 Speaker 1: get into anything else, I want to say thank you, 23 00:01:34,680 --> 00:01:37,640 Speaker 1: thank you, thank you to everyone who has been writing 24 00:01:37,800 --> 00:01:43,000 Speaker 1: and reviewing on Apple podcasts. You have no idea the 25 00:01:43,040 --> 00:01:46,120 Speaker 1: difference it makes, like the business end of it, from 26 00:01:46,160 --> 00:01:50,440 Speaker 1: like that annoying side of it. It really helps boost 27 00:01:51,160 --> 00:01:53,480 Speaker 1: you know, the show up the charts and it makes 28 00:01:53,600 --> 00:01:58,320 Speaker 1: all the difference. And I genuinely want to thank you. No, 29 00:01:58,440 --> 00:02:00,800 Speaker 1: but seriously, though, I really want a potato for Oh 30 00:02:00,920 --> 00:02:05,760 Speaker 1: and speaking of people doing awesome things, I got an 31 00:02:05,800 --> 00:02:08,720 Speaker 1: item from my wish list, my Amazon wish lists sent 32 00:02:08,800 --> 00:02:11,480 Speaker 1: to me, and it's a book. It's a book I 33 00:02:11,560 --> 00:02:13,320 Speaker 1: wanted to read for quite a while actually, but I 34 00:02:13,760 --> 00:02:17,200 Speaker 1: haven't bought any books that have not been specific to 35 00:02:18,000 --> 00:02:22,680 Speaker 1: whatever I'm researching, just because funds are low. But yeah, 36 00:02:22,720 --> 00:02:24,880 Speaker 1: so somebody sent me a book but they didn't leave 37 00:02:24,880 --> 00:02:28,760 Speaker 1: a note, and because normally when someone sends a gift 38 00:02:28,800 --> 00:02:32,919 Speaker 1: through Amazon, there's a note, and like I want to 39 00:02:33,000 --> 00:02:35,040 Speaker 1: be able to thank them. I want to say thank 40 00:02:35,080 --> 00:02:38,280 Speaker 1: you for the lovely gift, you know, I just I 41 00:02:38,440 --> 00:02:42,280 Speaker 1: just I just think it's so anytime anyone sends me anything, 42 00:02:42,760 --> 00:02:46,240 Speaker 1: I am so full of like joy, you know, for 43 00:02:46,320 --> 00:02:49,679 Speaker 1: someone to think of me and go, I'm going to 44 00:02:49,760 --> 00:02:53,520 Speaker 1: get that person something. You know, It's just it's so 45 00:02:53,840 --> 00:02:57,360 Speaker 1: kind and it's so lovely. I just, oh, it is 46 00:02:57,520 --> 00:03:00,560 Speaker 1: just so nice. You know. I don't know how to 47 00:03:00,880 --> 00:03:04,720 Speaker 1: explain it, but anyway, I know what you're thinking. You're thinking, great, 48 00:03:04,760 --> 00:03:07,840 Speaker 1: your jibber jabber in fact me, in fact you I will. 49 00:03:08,120 --> 00:03:10,160 Speaker 1: But first we get to get our source on. So 50 00:03:10,360 --> 00:03:17,320 Speaker 1: because this week we are talking about werewolves, yes, so 51 00:03:17,400 --> 00:03:20,079 Speaker 1: because it is this spooky month, and we started off 52 00:03:20,080 --> 00:03:24,079 Speaker 1: with the Vladim Palar. Then we had Tea the cannibal. 53 00:03:24,240 --> 00:03:26,440 Speaker 1: So we've had a vampire and a cannibal and now 54 00:03:26,480 --> 00:03:31,919 Speaker 1: we're onto a werewolf. So yes, the werewolf of Begburg. 55 00:03:32,120 --> 00:03:38,640 Speaker 1: So we have as our sources Mysterious Monsters by Daniel 56 00:03:38,680 --> 00:03:43,160 Speaker 1: Farson and Angus Hall, Human Monsters and Illustrated Encyclopedia of 57 00:03:43,200 --> 00:03:48,280 Speaker 1: the World's Most Vicious Murders by David Everett, Witchcraft, Licanthropy, 58 00:03:48,600 --> 00:03:52,040 Speaker 1: Drugs and Disease, An Anthropological study of the European witch 59 00:03:52,120 --> 00:03:56,600 Speaker 1: Hunts by Homo and sid Ke. I've probably pronounced that wrong. 60 00:03:57,320 --> 00:04:03,080 Speaker 1: And we also have a true discourse declaring the damnable 61 00:04:03,160 --> 00:04:07,640 Speaker 1: life of death of one Stub Peter a most wicked sorcerer, 62 00:04:08,080 --> 00:04:12,080 Speaker 1: and that's like the original sort of translation of the 63 00:04:12,120 --> 00:04:16,480 Speaker 1: tale from fifteen ninety. So let's talk about Peter Stump, 64 00:04:16,760 --> 00:04:21,800 Speaker 1: also known as Peter Stubb or Peter Stump because you know, 65 00:04:22,160 --> 00:04:26,280 Speaker 1: way back when spelling wasn't quite as consistent as is now, 66 00:04:26,360 --> 00:04:30,680 Speaker 1: like dictionaries weren't really a thing, so names sort of 67 00:04:30,800 --> 00:04:35,640 Speaker 1: changed depending on like I don't know your mood or whatever. 68 00:04:36,120 --> 00:04:39,680 Speaker 1: So I'm gonna call him Stump because that's easier for 69 00:04:39,720 --> 00:04:44,360 Speaker 1: me to say. Peter Stump was born somewhere at some time, 70 00:04:44,920 --> 00:04:49,080 Speaker 1: because he is a farmer in Germany in the sixteenth century, 71 00:04:49,480 --> 00:04:53,440 Speaker 1: and we know, sweet fuck call about the everyman in 72 00:04:53,480 --> 00:04:57,479 Speaker 1: the past. So most likely he was born in or 73 00:04:57,560 --> 00:05:01,400 Speaker 1: near Bedburg in Rhineland, and and what we now know 74 00:05:01,480 --> 00:05:04,680 Speaker 1: is Germany sometime in the fifteen hundreds. All we know 75 00:05:04,760 --> 00:05:07,960 Speaker 1: is that by the fifteen eighties he is a widower 76 00:05:08,240 --> 00:05:11,640 Speaker 1: with two children. So he has two kids, one called 77 00:05:12,240 --> 00:05:16,359 Speaker 1: Sybil perhaps a daughter, and a son that we know 78 00:05:16,520 --> 00:05:19,359 Speaker 1: absolutely nothing about. We don't know his age, we don't 79 00:05:19,400 --> 00:05:23,400 Speaker 1: know his name, we just know he existed. So at 80 00:05:23,400 --> 00:05:27,839 Speaker 1: this point Bedburg, Rhineland, all that stuff. It's part of 81 00:05:28,080 --> 00:05:33,320 Speaker 1: the Holy Roman Empire. And during this time there's like 82 00:05:33,880 --> 00:05:36,560 Speaker 1: there's a ton of stuff going on. There are there's 83 00:05:36,600 --> 00:05:40,000 Speaker 1: a whole Protestant versus Catholic thing and you know, which 84 00:05:40,160 --> 00:05:43,200 Speaker 1: never goes well, as anyone who's ever heard anything about 85 00:05:43,240 --> 00:05:47,760 Speaker 1: history would know. And you know, there's some ruler fighting 86 00:05:47,800 --> 00:05:54,480 Speaker 1: with another ruler. And basically this area was a rural area, 87 00:05:54,839 --> 00:05:58,680 Speaker 1: had basically been you know, in the middle of just 88 00:05:59,000 --> 00:06:03,440 Speaker 1: shit canstantly. It had been ravaged by the Cologne War, 89 00:06:03,720 --> 00:06:06,960 Speaker 1: also known as the Sewer War by the way, which 90 00:06:07,000 --> 00:06:10,159 Speaker 1: we'll discuss another time. But oh yeah, and the plague. 91 00:06:10,520 --> 00:06:15,240 Speaker 1: Let's not forget the plague is happening. But stump stub stump. Well, 92 00:06:15,279 --> 00:06:20,080 Speaker 1: actually that being said, Peter had a stump. Actually his 93 00:06:20,320 --> 00:06:23,279 Speaker 1: left hand had been lobbed off. I don't know why, 94 00:06:23,880 --> 00:06:26,239 Speaker 1: I don't know how. I just know it was missing. 95 00:06:26,480 --> 00:06:30,640 Speaker 1: Because sometimes when you get information from the past, you 96 00:06:30,720 --> 00:06:32,680 Speaker 1: only get a wee bit of it. So anyway, in 97 00:06:32,720 --> 00:06:36,880 Speaker 1: the fifteen sixties, weird chit starts happening around Bedburg. The 98 00:06:36,920 --> 00:06:43,520 Speaker 1: first thing, live stop start being slaughtered. They are exanguinated 99 00:06:43,760 --> 00:06:50,360 Speaker 1: and mutilated. Basically, they are repti shreds and the blood 100 00:06:50,440 --> 00:06:56,200 Speaker 1: is drained from them, so we're talking so we're talking goats, sheep, cows, 101 00:06:56,400 --> 00:07:02,520 Speaker 1: like just destruction everywhere and then and this was something 102 00:07:02,600 --> 00:07:06,479 Speaker 1: they just kept happening for years. So farmers would just 103 00:07:06,520 --> 00:07:08,919 Speaker 1: go out to like their fields and shit, and they 104 00:07:08,960 --> 00:07:13,600 Speaker 1: would just find animals torn apart, their livelihood and their 105 00:07:13,640 --> 00:07:17,760 Speaker 1: livestock destroyed, which is bad enough, but then it wasn't 106 00:07:17,840 --> 00:07:20,880 Speaker 1: just the live stock that was being ripped to shreds. 107 00:07:21,400 --> 00:07:27,760 Speaker 1: Something started attacking the villagers, mainly women and children, and 108 00:07:27,840 --> 00:07:31,040 Speaker 1: like at this point in time, everyone assumed like a 109 00:07:31,080 --> 00:07:37,560 Speaker 1: werewolf fever effectively had spread through the countryside. Like France 110 00:07:37,600 --> 00:07:43,160 Speaker 1: and Germany especially were in the thrall of the fear 111 00:07:43,360 --> 00:07:47,600 Speaker 1: of werewolves, so much so that when somebody couldn't find 112 00:07:48,120 --> 00:07:51,480 Speaker 1: their child, if their child went missing, they gave up 113 00:07:51,480 --> 00:07:54,520 Speaker 1: all hope and naturally assumed that they had been taken 114 00:07:55,240 --> 00:08:00,840 Speaker 1: and murdered by the werewolf. So over twenty years, kids 115 00:08:00,840 --> 00:08:06,920 Speaker 1: would just disappear from farms, from their homes. Even women 116 00:08:07,000 --> 00:08:11,080 Speaker 1: were often grabbed on their way home, and young women 117 00:08:11,200 --> 00:08:14,920 Speaker 1: they disappeared from paths that they walked every day, so 118 00:08:14,960 --> 00:08:17,720 Speaker 1: whether they were going through the forest or a field 119 00:08:17,920 --> 00:08:21,119 Speaker 1: or a pasture that's where they would be taken from. Now, 120 00:08:21,240 --> 00:08:24,240 Speaker 1: it's nice to say that nothing has changed, and it's 121 00:08:24,280 --> 00:08:26,320 Speaker 1: good to see that nothing's really changed in nearly five 122 00:08:26,400 --> 00:08:31,080 Speaker 1: hundred years. Woo so content warning, this is going to 123 00:08:31,200 --> 00:08:34,920 Speaker 1: get kind of gross. Some of the women who were 124 00:08:34,960 --> 00:08:38,560 Speaker 1: attacked were pregnant, not that that helped them any. The 125 00:08:38,640 --> 00:08:45,040 Speaker 1: bodies that were recovered were horrifically mutilated, and due to 126 00:08:45,280 --> 00:08:49,880 Speaker 1: the severity of the attacks, that's what really led people 127 00:08:49,960 --> 00:08:52,800 Speaker 1: to really grab onto the werewolf idea. As opposed to 128 00:08:52,840 --> 00:08:56,600 Speaker 1: it just being you know, a wolf or pack of wolves. 129 00:08:56,960 --> 00:09:00,880 Speaker 1: It had to be something greater basically. So the townspeople 130 00:09:00,960 --> 00:09:04,240 Speaker 1: were like, fuck this for a game of soldiers, We're 131 00:09:04,240 --> 00:09:07,680 Speaker 1: gonna get this fucking werewolf. So out they went hunting. 132 00:09:08,200 --> 00:09:10,560 Speaker 1: So they would go from town to town, village to village, 133 00:09:10,880 --> 00:09:13,600 Speaker 1: and they would be like, you know, armed to the 134 00:09:13,679 --> 00:09:16,800 Speaker 1: fucking teeth, where did you get this wolf? Which I'm 135 00:09:16,800 --> 00:09:21,680 Speaker 1: gonna actually quote now was described as greedy, strong and mighty, 136 00:09:22,120 --> 00:09:25,160 Speaker 1: with eyes great and large, which in the night sparkled 137 00:09:25,160 --> 00:09:28,440 Speaker 1: like unto brands of fire, a mouth great and wide, 138 00:09:28,880 --> 00:09:31,920 Speaker 1: with both sharp and cruel teeth, a huge body, and 139 00:09:32,120 --> 00:09:37,959 Speaker 1: mighty pause, much better too, eat you with ha. I 140 00:09:37,960 --> 00:09:41,200 Speaker 1: couldn't help myself. I'm so sorry, but so on a 141 00:09:41,240 --> 00:09:46,440 Speaker 1: particular hunting day. So one day in fifteen eighty nine, 142 00:09:46,880 --> 00:09:51,080 Speaker 1: after years of trying to catch this wolf, a group 143 00:09:51,160 --> 00:09:55,200 Speaker 1: of men with their dogs track the wolf. So the 144 00:09:55,320 --> 00:09:59,440 Speaker 1: hounds have it cornered, and as the men approach, they 145 00:09:59,480 --> 00:10:03,880 Speaker 1: realize it's not a wolf at all, but instead it 146 00:10:04,000 --> 00:10:08,520 Speaker 1: is wealthy farmer Peter Stump. So this hunting party they 147 00:10:08,520 --> 00:10:13,120 Speaker 1: are chasing this wolf down for so, depending on where 148 00:10:13,160 --> 00:10:17,200 Speaker 1: you hear this story, they either saw him transform or 149 00:10:17,240 --> 00:10:21,360 Speaker 1: they were really fucking surprised to see him, or he 150 00:10:21,640 --> 00:10:25,480 Speaker 1: owned a cloak made out of wolfskin that he may 151 00:10:25,559 --> 00:10:28,480 Speaker 1: or may not have been wearing. But it's just we 152 00:10:28,559 --> 00:10:32,880 Speaker 1: don't we don't know, we don't know. Nobody actually wrote 153 00:10:32,880 --> 00:10:39,640 Speaker 1: this shit down, So maybe I guess now the first 154 00:10:39,679 --> 00:10:42,600 Speaker 1: thing that made them go, ah, this fella right here, 155 00:10:43,320 --> 00:10:46,200 Speaker 1: this is the killer because all reports of the wolf 156 00:10:46,720 --> 00:10:51,480 Speaker 1: said that it had one paw and Peter Stump had 157 00:10:51,520 --> 00:10:55,319 Speaker 1: a stump. They're both missing a left hand slash pop. 158 00:10:55,520 --> 00:10:59,480 Speaker 1: So he was taken in for questioning, and by questioning 159 00:10:59,480 --> 00:11:03,480 Speaker 1: I mean torture, and he confessed to at the age 160 00:11:03,520 --> 00:11:08,200 Speaker 1: of twelve, making a pact with the devil himself. Also 161 00:11:08,400 --> 00:11:13,040 Speaker 1: in addition, furthermore, the Prince of Lies himself provided him 162 00:11:13,440 --> 00:11:17,560 Speaker 1: a magic belt in exchange for his immortal soul, and 163 00:11:18,160 --> 00:11:22,840 Speaker 1: according to Stump, this magic belt, which was surprisingly never 164 00:11:22,920 --> 00:11:28,400 Speaker 1: recovered whatever, managed to turn him into a wolf. So 165 00:11:28,480 --> 00:11:31,199 Speaker 1: not only does he confess to this, but he also 166 00:11:31,320 --> 00:11:36,240 Speaker 1: confesses to a fuct on of murders. He claims he 167 00:11:36,360 --> 00:11:40,560 Speaker 1: is responsible for the deaths of at least thirteen children, 168 00:11:40,920 --> 00:11:46,480 Speaker 1: two pregnant women, a few more women, and animals. So 169 00:11:46,880 --> 00:11:50,880 Speaker 1: if you don't like people talking about murder on now, 170 00:11:50,920 --> 00:11:54,400 Speaker 1: I'm going to do a warning and don't worry it 171 00:11:54,480 --> 00:12:01,080 Speaker 1: gets worse because so if you are uncomfortable with discussion 172 00:12:01,200 --> 00:12:05,960 Speaker 1: of horrific violent murder, I'm gonna suggest you skip like 173 00:12:06,600 --> 00:12:09,920 Speaker 1: thirty five seconds. The pregnant women that were attacked and murdered, 174 00:12:10,320 --> 00:12:15,640 Speaker 1: he ripped the fetuses from their whimbs and ate them, 175 00:12:16,040 --> 00:12:21,760 Speaker 1: which he then described as tasty morsels ew and also 176 00:12:21,880 --> 00:12:25,680 Speaker 1: ick the young women that weren't pregnant or that he 177 00:12:26,160 --> 00:12:30,600 Speaker 1: that weren't knowingly pregnant, I'm gonna say he raped them. 178 00:12:31,000 --> 00:12:35,040 Speaker 1: He used the term ravaged but I'm gonna be correct here. 179 00:12:35,480 --> 00:12:39,920 Speaker 1: He raped them before he slaughtered them. With the small children, 180 00:12:40,559 --> 00:12:45,160 Speaker 1: he strangled them, bludgeoned them, and ripped their throats open 181 00:12:45,320 --> 00:12:50,600 Speaker 1: with his bare hands. Some of them he disembelled. Many 182 00:12:50,640 --> 00:12:54,720 Speaker 1: of them were partially eaten. He also had a really 183 00:12:54,720 --> 00:12:59,360 Speaker 1: big thing for lambs and calves, like lambs, calves and kids. 184 00:12:59,679 --> 00:13:03,080 Speaker 1: So what he would do is he would just tear 185 00:13:03,120 --> 00:13:05,560 Speaker 1: them apart and eat them raw. But it's not all 186 00:13:05,640 --> 00:13:10,640 Speaker 1: dim engloom. At least one child escaped him. So a 187 00:13:10,679 --> 00:13:14,000 Speaker 1: bunch of kids are out frolicing in the fields and 188 00:13:14,960 --> 00:13:18,000 Speaker 1: Stump runs after them. I'm gonna assume he's in his 189 00:13:18,080 --> 00:13:21,560 Speaker 1: weird wolf garb and being really terrifying. Like it doesn't 190 00:13:21,600 --> 00:13:25,720 Speaker 1: state that, but is it. Logically, I'm thinking that's kind 191 00:13:25,720 --> 00:13:28,120 Speaker 1: of what you do. So he tries to grab this 192 00:13:28,240 --> 00:13:31,040 Speaker 1: little girl by the neck, and all the other kids 193 00:13:31,080 --> 00:13:34,000 Speaker 1: just flee. They get the fuck out of there, and 194 00:13:34,520 --> 00:13:37,040 Speaker 1: he tries to grab her by the neck and you know, 195 00:13:37,160 --> 00:13:40,839 Speaker 1: do his throat ripping thing, but she's wearing this really 196 00:13:40,920 --> 00:13:44,600 Speaker 1: high stiff collar and he's like trying to get at it, 197 00:13:44,840 --> 00:13:49,520 Speaker 1: but you know, she ends up doing this high pitched scream, 198 00:13:50,000 --> 00:13:53,240 Speaker 1: which makes all these cows run towards her because they 199 00:13:53,280 --> 00:13:56,720 Speaker 1: think The theory is that they think that her like 200 00:13:57,120 --> 00:14:01,160 Speaker 1: wailing noises, sounded like a calf and just dress, so 201 00:14:01,200 --> 00:14:03,400 Speaker 1: they all ran towards her. Because all the cows are 202 00:14:03,440 --> 00:14:06,800 Speaker 1: running towards him, He's like ah no, and drops her 203 00:14:06,840 --> 00:14:09,840 Speaker 1: and runs and she manages to get away, but like, 204 00:14:09,880 --> 00:14:12,480 Speaker 1: she wasn't able to describe him, because I don't think 205 00:14:12,520 --> 00:14:16,000 Speaker 1: she was looking back. To be honest, what did this 206 00:14:16,040 --> 00:14:19,400 Speaker 1: person look like? Like a fucking wolf? So not only 207 00:14:19,400 --> 00:14:23,640 Speaker 1: did he do this, but he also confessed to having 208 00:14:23,760 --> 00:14:30,760 Speaker 1: a devilish mistress as well as seducing a good Christian woman, 209 00:14:31,320 --> 00:14:36,440 Speaker 1: having an incestuous relationship with both his sister and his daughter. 210 00:14:36,920 --> 00:14:40,880 Speaker 1: His daughter gets pregnant, and Okay, this puts a little 211 00:14:40,880 --> 00:14:43,920 Speaker 1: bit iff a because I'm not sure he may or 212 00:14:43,920 --> 00:14:49,800 Speaker 1: may not have eaten his baby son grandson. And one 213 00:14:49,920 --> 00:14:57,000 Speaker 1: last thing, he confessed to luring his firstborn son into 214 00:14:57,040 --> 00:14:59,280 Speaker 1: the deep, dark, shadowy parts of the wood where no 215 00:14:59,320 --> 00:15:05,400 Speaker 1: one could see him, kills him and eats his fucking brains. 216 00:15:04,760 --> 00:15:11,440 Speaker 1: So naturally, after this big confession that he makes on 217 00:15:11,480 --> 00:15:15,760 Speaker 1: the rack, which may or may not be a product 218 00:15:15,760 --> 00:15:19,360 Speaker 1: of just pure torture. So I mean he could be innocent, 219 00:15:19,480 --> 00:15:22,600 Speaker 1: I guess, because again we're right in the middle of 220 00:15:22,600 --> 00:15:29,520 Speaker 1: where with fever, in a country in turmoil between wars, 221 00:15:30,120 --> 00:15:32,520 Speaker 1: and in the middle of a religious upheaval. So he 222 00:15:32,680 --> 00:15:38,160 Speaker 1: was either an incredibly vicious serial killer with some kind 223 00:15:38,160 --> 00:15:44,200 Speaker 1: of psychological licanthropy, or he was an innocent man who 224 00:15:44,280 --> 00:15:48,400 Speaker 1: was a patsy for I don't know, animals and as 225 00:15:48,400 --> 00:15:52,440 Speaker 1: an excuse to lead people back to the quote unquote 226 00:15:52,480 --> 00:15:58,800 Speaker 1: true church. So Stubb was found guilty on October twenty eighth, 227 00:15:59,120 --> 00:16:04,520 Speaker 1: fifteen eighty, and he was executed. But how I hear 228 00:16:04,600 --> 00:16:08,880 Speaker 1: you ask, Well, he was laid on a wheel, so 229 00:16:08,960 --> 00:16:13,880 Speaker 1: he's spreadygled on this thing, and red hot pincers are 230 00:16:14,000 --> 00:16:17,880 Speaker 1: used to pull the flesh off of his bones in 231 00:16:18,160 --> 00:16:24,960 Speaker 1: ten spots. Why specifically ten? Why specifically? Ten? Whom's to say? 232 00:16:25,000 --> 00:16:31,080 Speaker 1: But after that his legs and arms are broken with 233 00:16:31,200 --> 00:16:35,680 Speaker 1: like an axe, and then his head is chopped off, 234 00:16:36,320 --> 00:16:41,160 Speaker 1: so his body is then burned. But Peter was not 235 00:16:41,200 --> 00:16:46,360 Speaker 1: the only person to die that day. You see his 236 00:16:46,600 --> 00:16:52,720 Speaker 1: mistress Catherine Trumpin and his daughter Sybil also flayed and 237 00:16:52,920 --> 00:16:56,960 Speaker 1: burnt at the steak for aiding in a bedding, I suppose, 238 00:16:57,560 --> 00:17:01,160 Speaker 1: and so ends the story of Peter Stump, the werewolf 239 00:17:01,560 --> 00:17:06,560 Speaker 1: of Bedburg. And there's not really any reports of like 240 00:17:06,800 --> 00:17:11,560 Speaker 1: massive deaths, you know, after his execution. But it does 241 00:17:11,680 --> 00:17:14,480 Speaker 1: feel a wee bit Now, I'm the first person to 242 00:17:14,520 --> 00:17:18,280 Speaker 1: say that sometimes a creepy weirdo is in fact a 243 00:17:18,320 --> 00:17:25,000 Speaker 1: creepy weirdo. But it is funny that this well off Protestant, 244 00:17:25,840 --> 00:17:30,479 Speaker 1: you know, one handed farmer who is a wee bit 245 00:17:30,520 --> 00:17:33,640 Speaker 1: weird and keeps to himself, manages to be the one 246 00:17:33,720 --> 00:17:40,760 Speaker 1: person who also isn't exactly young, manages to be the 247 00:17:40,800 --> 00:17:44,960 Speaker 1: one person in this area the one happens to be, 248 00:17:45,440 --> 00:17:50,560 Speaker 1: you know, the villain in this predominantly Catholic area and 249 00:17:50,680 --> 00:17:56,000 Speaker 1: this predominantly Catholic and impoverished area. I'm just I'm just 250 00:17:56,359 --> 00:18:01,240 Speaker 1: out there. Well, if you liked my telling today's spookky 251 00:18:01,359 --> 00:18:06,200 Speaker 1: story from history, feel free to rate and review five stars, 252 00:18:06,480 --> 00:18:09,480 Speaker 1: say something nice. Tell me whether you think he did 253 00:18:09,520 --> 00:18:12,840 Speaker 1: it or whether he was just a scapegoat for basically 254 00:18:12,880 --> 00:18:16,960 Speaker 1: politics in the church. So what did we learn today? Well, 255 00:18:17,040 --> 00:18:19,600 Speaker 1: the first thing we learned, if there's a rich man 256 00:18:19,640 --> 00:18:22,520 Speaker 1: in the village, he's probably up to no good. The 257 00:18:22,560 --> 00:18:26,520 Speaker 1: wars always affect the people in the dregs of society 258 00:18:26,520 --> 00:18:28,960 Speaker 1: more so than the people at the top. What else 259 00:18:28,960 --> 00:18:32,000 Speaker 1: do we learn? Then, no matter what century you're in, 260 00:18:32,320 --> 00:18:36,840 Speaker 1: people will give you a nickname and it will stick. Okay, 261 00:18:38,280 --> 00:18:41,840 Speaker 1: So I want to say thank you to everybody for listening, 262 00:18:42,400 --> 00:18:48,520 Speaker 1: and don't forget. You can follow me on Instagram, Facebook, Twitter, TikTok. 263 00:18:49,080 --> 00:18:53,800 Speaker 1: Links are in the description down below, and you can 264 00:18:53,920 --> 00:19:05,639 Speaker 1: also follow me on stuff. And let's talk about reading, watching, listening. Okay, 265 00:19:05,840 --> 00:19:09,359 Speaker 1: so watching, I haven't seen it yet, but I have 266 00:19:09,440 --> 00:19:13,199 Speaker 1: heard good things about the new Venom movie. Go watch it? 267 00:19:13,400 --> 00:19:18,160 Speaker 1: Why not? It's fun reading. I am going to recommend 268 00:19:18,800 --> 00:19:23,399 Speaker 1: the new book that I got. It is Girl Woman 269 00:19:23,920 --> 00:19:29,080 Speaker 1: Other by Bernardine every Still. You should absolutely read this. 270 00:19:29,480 --> 00:19:32,760 Speaker 1: I am one chapter in and I'm already engrossed. You 271 00:19:32,760 --> 00:19:38,280 Speaker 1: should absolutely read this book. So for listening. For listening, 272 00:19:38,960 --> 00:19:43,000 Speaker 1: I am going to recommend a podcast. Actually, I'm going 273 00:19:43,080 --> 00:19:47,919 Speaker 1: to recommend Wine and Crime because sometimes I like to 274 00:19:47,960 --> 00:19:51,160 Speaker 1: listen to them to kind of bring my mood up. 275 00:19:51,400 --> 00:19:54,480 Speaker 1: I find them really really funny. I would absolutely listen 276 00:19:54,560 --> 00:19:57,080 Speaker 1: to them and them really really funny, but also they 277 00:19:57,080 --> 00:19:59,879 Speaker 1: talk about crime which I'm really into. So that's fun. 278 00:20:00,160 --> 00:20:01,560 Speaker 1: So I'm going to say a big thank you and 279 00:20:01,640 --> 00:20:08,280 Speaker 1: a shout out and hello to Jerry. Jerry instead of 280 00:20:08,280 --> 00:20:11,600 Speaker 1: a Shakespearean compliment, Jerry is one of my new supporter's 281 00:20:11,600 --> 00:20:17,320 Speaker 1: own Patreon and didn't want a historic. Instead of having 282 00:20:17,400 --> 00:20:22,080 Speaker 1: a Shakespearean compliment or insult, they wanted me to let 283 00:20:22,080 --> 00:20:28,200 Speaker 1: you all know that Percy Shelley was human trash. Oh, 284 00:20:28,359 --> 00:20:31,600 Speaker 1: I had such fancy in that. I do love doing 285 00:20:31,640 --> 00:20:34,119 Speaker 1: shore its It's so much fun. But it is late 286 00:20:34,560 --> 00:20:37,640 Speaker 1: and I have packing to do, so I am going 287 00:20:37,680 --> 00:20:42,600 Speaker 1: to bid you all adieu. So Arios au revoir of Wairazen, 288 00:20:42,680 --> 00:20:44,200 Speaker 1: my friends, Bye bye