WEBVTT - The Lazarus Factor (God Of The Outcome)

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<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>We're so excited about our new single Never Lost that

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<v Speaker 1>we were just singing and pray that you'll get that song.

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<v Speaker 1>And what I want to do today is I actually

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<v Speaker 1>want to take something that was in that song that

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<v Speaker 1>you were just singing and bring it to your life

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<v Speaker 1>at a really practical level today. And the song says

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<v Speaker 1>that God still shows up at the tomb of every Lazarus.

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<v Speaker 1>And I want to show you the scripture that that

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<v Speaker 1>line came from today, and then I want to speak

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<v Speaker 1>to the Lazarus in your life. Everybody in here has

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<v Speaker 1>a Lazarus, and everybody in here has a God, and

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<v Speaker 1>today we just want to bring these things into God's

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<v Speaker 1>presence for a few moments. John Chapter eleven is the scripture.

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<v Speaker 1>Welcome to our EPAM around the world. There are tens

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<v Speaker 1>of thousands of people right now who are joining us

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<v Speaker 1>on their devices and less thank God for them as well,

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<v Speaker 1>that this word would be received in your life. I

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<v Speaker 1>got smart to beat up, brought my iPad today, my Bible.

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<v Speaker 1>I'm preaching from John eleven, and I'm covering quite a

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<v Speaker 1>few verses of scripture. And my Bible yesterday kept blowing,

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<v Speaker 1>the pages kept blowing. It wasn't the Holy Spirit, it

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<v Speaker 1>was the air vent and it just kept blowing to

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<v Speaker 1>different scriptures. And so I brought it on the iPad today.

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<v Speaker 1>I hadn't preached from it in a long time. And

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<v Speaker 1>it's locked and loaded and charged, and I want to

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<v Speaker 1>preach to you. Well, it's not locked, it's going horizontal.

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<v Speaker 1>There's some old men stuff right here. You know, every

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<v Speaker 1>preacher gets persecuted. Paul had shipwrecks, and I have iPads

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<v Speaker 1>that go horizontal. It's kind of on the same level,

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<v Speaker 1>don't you think. But we're gonna look at something today together.

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<v Speaker 1>From John chapter eleven, Verse one. Now, a man named

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<v Speaker 1>Lazarus was sick. He was from Bethany, the village of

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<v Speaker 1>Mary and her sister Martha. This Mary, whose brother Lazarus

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<v Speaker 1>now lay sick, was the same one who poured perfume

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<v Speaker 1>on the Lord and wiped his feet with her hair.

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<v Speaker 1>So the sister sent word to Jesus, Lord, the one

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<v Speaker 1>you love is sick. When he heard this, Jesus said,

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<v Speaker 1>the sickness will not end in death. No, it is

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<v Speaker 1>for God's glory, so that God's son may be glorified

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<v Speaker 1>through it. Now, Jesus loved Martha and her sister and Lazarus.

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<v Speaker 1>Everything up until this point, by the way, makes total

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<v Speaker 1>sense to me. We're given the name of this man, Lazarus.

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<v Speaker 1>His name literally means the one who God helps. Have

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<v Speaker 1>you ever had God just help you out of a

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<v Speaker 1>mess that you got yourself into, or a mess that

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<v Speaker 1>you couldn't get yourself out of. His name means the

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<v Speaker 1>one that God helps. And his sister was Martha. She's

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<v Speaker 1>the one who made the mortgage payment. His other sister

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<v Speaker 1>was Mary. She was a good listener. And Jesus liked

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<v Speaker 1>going by and visiting because Martha made these incredible lemon

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<v Speaker 1>pepper wings. He liked to eat her food. And then

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<v Speaker 1>Mary would sit at his feet and be discipled. And

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<v Speaker 1>there's nothing better than somebody. Well, I was going to say,

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<v Speaker 1>there's nothing better than a good listener, But a good

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<v Speaker 1>cook is better than a good listener. And if you

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<v Speaker 1>ever find a good cook and a good listener, marry him,

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<v Speaker 1>marry her. Okay, and Jesus loved to go to this

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<v Speaker 1>little place two miles outside of Jerusalem, and he would

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<v Speaker 1>often be refreshed there in his ministry travels. But now

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<v Speaker 1>they need his help. And it says that he loved them.

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<v Speaker 1>He loved all of them, He loved Lazarus, he loved Mary,

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<v Speaker 1>he loved Martha. And as lazarus sickness begins to overtake

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<v Speaker 1>the affairs of the family, Martha issues not necessarily an

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<v Speaker 1>invitation to Jesus, but a request for help. Lord. The

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<v Speaker 1>one you love is sick. I love how she phrased it.

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<v Speaker 1>You know, send him a message, say Lazarus, no, no,

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<v Speaker 1>say the one you love is sick, because he's very

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<v Speaker 1>busy and we need to get him here. So let's

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<v Speaker 1>just remind him of how much he loves Lazarus and

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<v Speaker 1>get him here real quick so he can do that

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<v Speaker 1>healing thing that he does for us. And everything makes sense.

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<v Speaker 1>You know that he loves them, so he would come

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<v Speaker 1>to them, and he would visit them, and he would

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<v Speaker 1>help them because lazarus name means help, so it's in

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<v Speaker 1>his very nature to expect the help that his name identifies,

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<v Speaker 1>just like as a child of God, you call on

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<v Speaker 1>your father and you expect him to help you. And

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<v Speaker 1>everything up until here makes sense. But the next verse

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<v Speaker 1>is something that I want us to talk about for

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<v Speaker 1>a few moments today, because some of you are at

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<v Speaker 1>a place in your life that doesn't make sense anymore,

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<v Speaker 1>and it's that I want to speak to. It says

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<v Speaker 1>that he loved them, that Jesus loved them. He really

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<v Speaker 1>loved Martha and Mary and Lazarus. Verse six. So when

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<v Speaker 1>he heard that Lazarus was sick, he stayed with where

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<v Speaker 1>he was two more days. And that's what I wanted

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<v Speaker 1>to work on together today, because it would be one

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<v Speaker 1>thing if the Bible said he loved them, but he

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<v Speaker 1>stayed where he was two more days, because that would

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<v Speaker 1>mean that he couldn't come. He had other people to help.

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<v Speaker 1>But it says this interesting word, So so he stayed

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<v Speaker 1>where he was two more days, and that means that

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<v Speaker 1>verse six flows directly from verse five. He loved them,

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<v Speaker 1>so he did not come when they wanted him. And

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<v Speaker 1>I want to talk about this today from my heart.

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<v Speaker 1>I'm going to title this message the Lazarus Factor. The

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<v Speaker 1>Lazarus factor. And Lord, I just pray that you would

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<v Speaker 1>enable me to preach this word beyond my human understanding

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<v Speaker 1>or my oratorical abilities. God, I pray that something would

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<v Speaker 1>go forth from this pulpit today that would call forth

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<v Speaker 1>from the hearts of your people the kind of faith

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<v Speaker 1>that makes the difference in Jesus's name. I pray, Amen, Amen,

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<v Speaker 1>you may be seated. Spoiler alert, Lazarus dies and gets

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<v Speaker 1>resurrected in John chapter eleven. I didn't want to leave

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<v Speaker 1>you in suspense too long. But you ever think about

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<v Speaker 1>how different people have different love languages. They have a

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<v Speaker 1>book about it, the Five Love Languages. And I'm so

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<v Speaker 1>thankful that God gave me a wife that one of

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<v Speaker 1>her love languages is physical touch. Do you're not happy?

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<v Speaker 1>That makes me? What a blessing. I'm so glad her

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<v Speaker 1>love language is and acts of service. I much prefer

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<v Speaker 1>physical touch. Amen, you know what God's love language, which

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<v Speaker 1>is trust. If you were to ask me from just

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<v Speaker 1>studying the Bible for however many years I've been studying,

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<v Speaker 1>since I was sixteen, how does God receive love? He

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<v Speaker 1>loves to be trusted more than he even loves to

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<v Speaker 1>hear you sing, and I'm not saying you don't have

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<v Speaker 1>a great voice. He loves when you trust him more

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<v Speaker 1>than he even loves when you, you know, wear a

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<v Speaker 1>cross around your neck. He loves when you trust him

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<v Speaker 1>more than he even loves. And I probably shouldn't say

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<v Speaker 1>this as a pastor, but more than he even loves

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<v Speaker 1>when you come to church. He loves when you trust

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<v Speaker 1>him on Tuesday. He just loves to be trusted. One

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<v Speaker 1>of the most difficult things I think in our life

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<v Speaker 1>is that we often equate love with comfort, while God

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<v Speaker 1>equates love with trust. If we are not studious, and

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<v Speaker 1>if we don't give attention to the scriptures, we will

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<v Speaker 1>conflate and confuse our human definition of love with a

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<v Speaker 1>divine love, a love that is not simply an action,

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<v Speaker 1>but an essence of who God is. I don't know

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<v Speaker 1>about your first job, but I would put myself out

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<v Speaker 1>there as maybe having the most interesting first job in

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<v Speaker 1>the whole room, because my first job at age fifteen

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<v Speaker 1>was to work at Petrest Cemetery and Cremation Service, and

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<v Speaker 1>I'm proud of that. I did those funerals with dignity,

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<v Speaker 1>and I lifted one hundred and eighty pound bull mastiffs.

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<v Speaker 1>That's part of how I learned to, you know, preaching

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<v Speaker 1>dead churches was because right after my ministry of burying

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<v Speaker 1>dogs and cremating dogs, I had to go preach at

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<v Speaker 1>Baptist churches, and you know, the atmosphere could sometimes be

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<v Speaker 1>real similar some of the churches. Don't be hateful. I'm

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<v Speaker 1>just telling you about my experience. It was a good job.

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<v Speaker 1>And people often judge me when I tell them, because

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<v Speaker 1>you remember, we used to go out there and I'm

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<v Speaker 1>on the way to the mall. I tell Eric, I

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<v Speaker 1>just need to stop by real quick and take care

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<v Speaker 1>of these dogs real quick. And you could tell who

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<v Speaker 1>your friends are when you stop by the crematory on

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<v Speaker 1>the way to the mall, who your friends are. But

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<v Speaker 1>some people would judge me. You know, you tell them

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<v Speaker 1>that you cremate dogs, and they look at you like

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<v Speaker 1>you deal drugs. And it was a service with dignity.

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<v Speaker 1>It was I'm again very proud of the fact that

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<v Speaker 1>I was fifteen years old with a job that paid

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<v Speaker 1>one hundred and fifty dollars a week. Yeah, and I

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<v Speaker 1>got my own beeper. Yeah, I don't know nothing, And

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<v Speaker 1>you know what, I think that one of the worst

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<v Speaker 1>jobs would have been to be the pr manager for

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<v Speaker 1>Jesus Christ, to have to explain his actions or to

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<v Speaker 1>have to give a press conference for Jesus, especially when

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<v Speaker 1>John chapter eleven says things like he loved them, he

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<v Speaker 1>received hospitality from them, but when it came time for

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<v Speaker 1>him to help them, he stayed away two extra days

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<v Speaker 1>because he loved them. As an interesting construct, and we

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<v Speaker 1>come to find in all of our lives the difference

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<v Speaker 1>between God's job and our job. See, God's job is outcome,

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<v Speaker 1>your job is process. Can I preach a little bit

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<v Speaker 1>to the three people who are awake. The longer that

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<v Speaker 1>you think you can control outcomes in your life, the

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<v Speaker 1>more frustration you are going to experience in this journey

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<v Speaker 1>of faith. And many of us were taught starting out

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<v Speaker 1>that faith was a way of controlling outcomes. It was like,

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<v Speaker 1>if you pray this and do that, then you can

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<v Speaker 1>expect this. But everybody in here has a Lazarus. The

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<v Speaker 1>Lazarus factor is the thing in your life that made

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<v Speaker 1>the formula fall apart. The Lazarus factor is the thing

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<v Speaker 1>in your life that caused you to question the very

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<v Speaker 1>nature of faith and start to see. At this point

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<v Speaker 1>in this passage, that faith is rarely a form of

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<v Speaker 1>manipulation by which we get God to keep our schedule.

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<v Speaker 1>I've got news for you. God will not be manipulated.

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<v Speaker 1>God will not be moved just because we get uncomfortable

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<v Speaker 1>in a situation. And I hate to break it to you,

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<v Speaker 1>but faith is not a means of manipulation. It is

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<v Speaker 1>a patience with mystery, the kind of mystery that can say,

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<v Speaker 1>on one hand, God can do anything. But in that

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<v Speaker 1>very same breadth that you say God can do anything,

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<v Speaker 1>there is something in your life right now that God

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<v Speaker 1>will not do. That you see in his word that

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<v Speaker 1>he did for somebody else, but he has not done

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<v Speaker 1>for you yet. Simply trying to say that everybody in

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<v Speaker 1>here has a Lazarus, everybody in here has something that

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<v Speaker 1>was supposed to be done. If God really loved you,

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<v Speaker 1>he would, If God really saw you, he would. If

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<v Speaker 1>God was really strong like they say he is, he would.

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<v Speaker 1>If God really had all power in his hand, he

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<v Speaker 1>would have. Because we confuse God's love with proof in

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<v Speaker 1>circumstantial evidence, we never really get to the foundational core

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<v Speaker 1>that the love of God is not always proven by

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<v Speaker 1>the way I feel his presence. The love of God

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<v Speaker 1>is proven by the way I deal with his perceived absence.

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<v Speaker 1>The love of God is not only proven in the

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<v Speaker 1>times where I thank Him for my blessings. The love

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<v Speaker 1>of God is proven in my life where I cannot

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<v Speaker 1>feel Him. But by faith I praise Him because he

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<v Speaker 1>is God. Even when I don't sense God. He is God.

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<v Speaker 1>And I wonder, is there anybody who's willing to give

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<v Speaker 1>God a praise by faith in this place today? At Gaston,

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<v Speaker 1>at Blakeney, at Valentine, at you see online? Give him

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<v Speaker 1>a praise if you don't praise him for what he does,

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<v Speaker 1>but who he is. And they didn't have text messaging,

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<v Speaker 1>so when Martha sent the message to Jesus, you need

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<v Speaker 1>to get here quick. The one who you love needs

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<v Speaker 1>your help, she would have to wait several days, two

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<v Speaker 1>days to be exact, from the time the messenger got

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<v Speaker 1>there until the time he got back. But there was

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<v Speaker 1>one problem. When the messenger started coming back to Bethany,

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<v Speaker 1>he was by himself. He was supposed to bring Jesus.

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<v Speaker 1>You know how it is when you see the person

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<v Speaker 1>you didn't want to see and they don't have the

0:13:52.240 --> 0:13:57.720
<v Speaker 1>person with him that you really wanted to see. Where

0:13:57.760 --> 0:14:03.080
<v Speaker 1>is he? She sent him message, and Jesus left Martha

0:14:03.160 --> 0:14:10.000
<v Speaker 1>on Red. You ever been left on red? Honestly, I

0:14:10.040 --> 0:14:12.760
<v Speaker 1>only became familiar with this phrase a few months ago.

0:14:13.480 --> 0:14:15.559
<v Speaker 1>There was somebody I was ignoring and I ran into

0:14:15.640 --> 0:14:25.120
<v Speaker 1>him in real life. He goes, bro, I'm like, praise

0:14:25.160 --> 0:14:29.240
<v Speaker 1>the Lord. Brother. You know, I get real fake when

0:14:29.280 --> 0:14:30.920
<v Speaker 1>I have to see somebody face to face that I

0:14:30.920 --> 0:14:34.920
<v Speaker 1>don't like. Like, what's up, man, what's been going on?

0:14:35.280 --> 0:14:38.000
<v Speaker 1>He's like, I've been texting you. You left me on Red?

0:14:39.720 --> 0:14:43.160
<v Speaker 1>You got a new number or something like that. No,

0:14:45.800 --> 0:14:52.040
<v Speaker 1>did you get my message? Yeah? I got it, and

0:14:52.080 --> 0:14:53.720
<v Speaker 1>then I faked the heart attack. You know, I didn't

0:14:53.720 --> 0:14:59.400
<v Speaker 1>know what to do. Hey, Jesus, the one you love

0:14:59.520 --> 0:15:06.720
<v Speaker 1>is sit Hey Jesus, I'm depressed. Hey Jesus, I can

0:15:06.760 --> 0:15:11.600
<v Speaker 1>hardly breathe right now. Hey Jesus, I feel all alone.

0:15:12.160 --> 0:15:16.040
<v Speaker 1>Hey Jesus, I need to know how to make this decision.

0:15:16.440 --> 0:15:19.880
<v Speaker 1>Hey Jesus, I need you to show my husband how

0:15:19.920 --> 0:15:23.960
<v Speaker 1>to stop being crazy. Hey Jesus, I need you to

0:15:24.040 --> 0:15:27.080
<v Speaker 1>do for my kids what prozac can't do and calm

0:15:27.160 --> 0:15:31.520
<v Speaker 1>them down. Hey Jesus, I need you to straighten this out.

0:15:31.760 --> 0:15:36.560
<v Speaker 1>And Jesus left Martha on red. Have you ever been

0:15:36.680 --> 0:15:39.600
<v Speaker 1>left on red by God? Have you ever prayed a

0:15:39.680 --> 0:15:42.280
<v Speaker 1>prayer that hit the ceiling? Have you ever prayed a

0:15:42.320 --> 0:15:45.120
<v Speaker 1>prayer that bounced right back? Have you ever prayed a

0:15:45.160 --> 0:15:47.880
<v Speaker 1>prayer that came back to you with such velocity that

0:15:47.920 --> 0:15:50.280
<v Speaker 1>you barely got it out of your mouth before you

0:15:50.280 --> 0:15:53.480
<v Speaker 1>had to stare at the same situation back in your face.

0:15:53.800 --> 0:16:00.720
<v Speaker 1>And he left them on red because he loved them,

0:16:00.800 --> 0:16:04.960
<v Speaker 1>not because he was busy, but because he loved them

0:16:05.000 --> 0:16:09.880
<v Speaker 1>so much he didn't come. I don't know what to

0:16:09.920 --> 0:16:14.640
<v Speaker 1>do with that. Humanly speaking, my love language is presence.

0:16:16.320 --> 0:16:20.240
<v Speaker 1>You know, I love you, pastor, but you don't come.

0:16:21.520 --> 0:16:23.840
<v Speaker 1>You don't love me if you don't come. That's how

0:16:23.880 --> 0:16:26.920
<v Speaker 1>I feel about it. You know, people will say things

0:16:26.920 --> 0:16:33.400
<v Speaker 1>sometimes we're there with you in spirit. I appreciate that,

0:16:35.000 --> 0:16:37.000
<v Speaker 1>But there with me in spirit doesn't help me move

0:16:37.040 --> 0:16:42.760
<v Speaker 1>these boxes. Huh. There with me in spirit doesn't cook

0:16:42.840 --> 0:16:45.240
<v Speaker 1>chicken noodle soup when I have a coal talk to me,

0:16:45.320 --> 0:16:48.280
<v Speaker 1>somebody there with me in spirit. And then people are

0:16:48.320 --> 0:16:52.360
<v Speaker 1>real annoying. They'll give you cliches and think that's supposed

0:16:52.360 --> 0:16:56.120
<v Speaker 1>to comfort you. Well, if you know God put it

0:16:56.160 --> 0:16:59.280
<v Speaker 1>on you. He won't give you any more than you

0:16:59.320 --> 0:17:03.440
<v Speaker 1>can bear. They always got a scripture for you. You know.

0:17:05.040 --> 0:17:06.879
<v Speaker 1>That's why when I sent you the scripture the other day,

0:17:06.880 --> 0:17:08.360
<v Speaker 1>I said, delete this if you don't want to see

0:17:08.400 --> 0:17:12.919
<v Speaker 1>it right now, because sometimes the scripture is annoying. I

0:17:12.920 --> 0:17:14.639
<v Speaker 1>love how y'all look at me when I say stuff

0:17:14.640 --> 0:17:17.280
<v Speaker 1>like that. That's how I know I'm preaching good because

0:17:17.280 --> 0:17:19.399
<v Speaker 1>you give me that face. It's the face that you

0:17:19.480 --> 0:17:21.320
<v Speaker 1>make when you thought it, but you would never say

0:17:21.359 --> 0:17:30.680
<v Speaker 1>it out loud. Halloween is over, take your mask off

0:17:31.680 --> 0:17:34.919
<v Speaker 1>and admit for a moment. Come on, y'all, this is

0:17:35.040 --> 0:17:39.240
<v Speaker 1>my job to say the stuff that you're thinking anyway,

0:17:40.200 --> 0:17:42.600
<v Speaker 1>so you don't think you're going to hell for thinking it.

0:17:43.480 --> 0:17:47.359
<v Speaker 1>You can have great faith and still be frustrated. You

0:17:47.480 --> 0:17:56.480
<v Speaker 1>can have great faith and still wonder sometimes what the

0:17:56.520 --> 0:18:00.280
<v Speaker 1>one day, I'm gonna put out a whole CD call

0:18:00.760 --> 0:18:05.520
<v Speaker 1>Honest Worship, and it's gonna have songs you love like

0:18:06.000 --> 0:18:10.800
<v Speaker 1>you're never gonna let never gonna let me down, except

0:18:10.800 --> 0:18:14.360
<v Speaker 1>that one time you're never gonna It's gonna have ad

0:18:14.440 --> 0:18:18.080
<v Speaker 1>libs like you seldom lost the battle, except when I

0:18:18.160 --> 0:18:25.760
<v Speaker 1>was fourteen, And you're gonna sing about the real situations.

0:18:32.280 --> 0:18:36.600
<v Speaker 1>The one you love is sick, and we often conflate

0:18:37.240 --> 0:18:42.160
<v Speaker 1>God's love with the circumstances of our life. Now, if

0:18:42.200 --> 0:18:45.680
<v Speaker 1>you look to the circumstances of your life for the

0:18:45.680 --> 0:18:50.000
<v Speaker 1>proof of God's love, you are looking for love in

0:18:50.240 --> 0:19:00.680
<v Speaker 1>all the wrong places. So Jesus says one of those

0:19:00.720 --> 0:19:03.080
<v Speaker 1>things that could sound like a cliche on the surface,

0:19:04.320 --> 0:19:07.359
<v Speaker 1>He says, this sickness will not end in death but

0:19:07.480 --> 0:19:14.600
<v Speaker 1>for the glory of God. Well, hallelujah. Do you know

0:19:14.640 --> 0:19:18.159
<v Speaker 1>what I mean? God is your provider, but he's not

0:19:18.520 --> 0:19:24.000
<v Speaker 1>paying my rent. The stuff you won't say. In fact,

0:19:24.000 --> 0:19:26.760
<v Speaker 1>when we put this online, let's put the stuff you

0:19:26.920 --> 0:19:32.760
<v Speaker 1>wish you had the guts to say. But Martha, Martha

0:19:32.800 --> 0:19:36.520
<v Speaker 1>said it, and I want to show you how she responded.

0:19:36.600 --> 0:19:43.160
<v Speaker 1>Because everybody has a Lazarus. Everybody has something that God

0:19:43.280 --> 0:19:46.800
<v Speaker 1>was supposed to do for you that he did not do.

0:19:48.320 --> 0:19:51.480
<v Speaker 1>What I love about the Bible is that it gives

0:19:51.560 --> 0:19:57.960
<v Speaker 1>us the inside of hindsight. The inside of hindsight means

0:19:58.440 --> 0:20:02.480
<v Speaker 1>I know why John wrote Book of John because at

0:20:02.480 --> 0:20:04.840
<v Speaker 1>the end of it he says, the reason I wrote

0:20:04.880 --> 0:20:08.520
<v Speaker 1>all of this was that you may believe. And he

0:20:08.720 --> 0:20:11.159
<v Speaker 1>organizes his gospel account. If you ever read the Gospel

0:20:11.200 --> 0:20:13.560
<v Speaker 1>of John, it reads differently than Matthew, Mark, and Luke.

0:20:13.600 --> 0:20:16.000
<v Speaker 1>Those are called the synoptic gospels. That means optic, you know,

0:20:16.080 --> 0:20:19.040
<v Speaker 1>like see with sin, sin with see with they saw

0:20:19.080 --> 0:20:23.000
<v Speaker 1>with one another. John's on a whole different wave. John

0:20:23.040 --> 0:20:28.160
<v Speaker 1>takes seven signs that Jesus did, seven statements that Jesus made,

0:20:28.680 --> 0:20:32.239
<v Speaker 1>and then he organizes it not as it's happening, but

0:20:32.440 --> 0:20:37.879
<v Speaker 1>after it happened, and after he has the insight of hindsight,

0:20:39.080 --> 0:20:43.679
<v Speaker 1>so he addresses who Jesus is with a knowledge of

0:20:43.720 --> 0:20:47.000
<v Speaker 1>what he came for, after he saw him do all

0:20:47.080 --> 0:20:51.679
<v Speaker 1>that he could do. The insight of hindsight is really powerful,

0:20:52.160 --> 0:20:54.639
<v Speaker 1>but we don't live our lives with the insight of

0:20:54.720 --> 0:20:58.439
<v Speaker 1>hindsight about every situation. I would like to suggest to

0:20:58.520 --> 0:21:02.200
<v Speaker 1>you that Mary and Artha, who were mourning the loss

0:21:02.240 --> 0:21:06.040
<v Speaker 1>of their brother Lazarus in John chapter eleven, never read

0:21:06.119 --> 0:21:11.160
<v Speaker 1>John chapter twelve. That's just a guess, especially since John

0:21:11.240 --> 0:21:14.919
<v Speaker 1>didn't write it until a D. Eighty five. Jesus died

0:21:15.000 --> 0:21:18.040
<v Speaker 1>in a d. Thirty two, so that means they didn't

0:21:18.080 --> 0:21:20.560
<v Speaker 1>get to read chapter twelve while they had to live

0:21:20.600 --> 0:21:23.600
<v Speaker 1>out chapter eleven. Who am I preaching to? Who is

0:21:23.600 --> 0:21:26.840
<v Speaker 1>in chapter eleven? Today? Let me show you something. If

0:21:26.840 --> 0:21:32.159
<v Speaker 1>you're in chapter eleven, it's in verse two, it's in parentheses. Now,

0:21:32.200 --> 0:21:35.640
<v Speaker 1>I want to caution you be very careful to never

0:21:35.720 --> 0:21:39.119
<v Speaker 1>put a period where God put a parenthesis. What do

0:21:39.160 --> 0:21:41.879
<v Speaker 1>you mean by that? I mean that some things in

0:21:41.920 --> 0:21:45.560
<v Speaker 1>your life will make sense after the fact that don't

0:21:45.600 --> 0:21:49.560
<v Speaker 1>make sense right now. And John chapter eleven, Verse two

0:21:49.640 --> 0:21:52.879
<v Speaker 1>is very interesting because it says, not only did Mary

0:21:52.960 --> 0:21:56.120
<v Speaker 1>cook for not only did Martha cook for Jesus, but

0:21:56.280 --> 0:21:59.800
<v Speaker 1>Mary worship Jesus. Give me verse two. This Mary, who's

0:22:00.000 --> 0:22:03.800
<v Speaker 1>other Lazarus now lay sick, was the same one who

0:22:03.840 --> 0:22:07.240
<v Speaker 1>poured perfume on the Lord and wiped his feet with

0:22:07.359 --> 0:22:10.760
<v Speaker 1>her hair. The only catch is this that didn't happen

0:22:11.040 --> 0:22:14.959
<v Speaker 1>until John chapter twelve. That happened after what we are

0:22:14.960 --> 0:22:19.080
<v Speaker 1>about to read. That happened after the revelation that Jesus

0:22:19.160 --> 0:22:21.919
<v Speaker 1>was about to give. But the writer puts it in

0:22:22.119 --> 0:22:26.199
<v Speaker 1>chapter eleven because if you do not see yourself worshiping

0:22:26.680 --> 0:22:30.120
<v Speaker 1>in John chapter twelve, you will not have the strength

0:22:30.200 --> 0:22:33.800
<v Speaker 1>to wait. In John chapter eleven, I don't know who

0:22:33.840 --> 0:22:36.960
<v Speaker 1>this is for, But God said this morning. I want

0:22:37.000 --> 0:22:40.600
<v Speaker 1>you to see yourself in John chapter twelve. I want

0:22:40.640 --> 0:22:43.399
<v Speaker 1>you to see your self worshiping. I want you to

0:22:43.520 --> 0:22:47.440
<v Speaker 1>see yourself grateful. I want you to see your self restored.

0:22:47.800 --> 0:22:50.520
<v Speaker 1>I want you to see yourself better. I want you

0:22:50.600 --> 0:22:53.280
<v Speaker 1>to see your self free. I want you to see

0:22:53.320 --> 0:22:56.520
<v Speaker 1>yourself delivered. I want you to see your self healed.

0:22:56.760 --> 0:23:02.400
<v Speaker 1>I want you to see yourself with a testimony. Come on, y'all,

0:23:02.520 --> 0:23:05.399
<v Speaker 1>high five twelve people. Tell them I read the next chapter.

0:23:06.359 --> 0:23:09.280
<v Speaker 1>I found out it doesn't end in then. But for

0:23:09.359 --> 0:23:15.040
<v Speaker 1>the glory of God, I speak that over your children.

0:23:15.280 --> 0:23:19.280
<v Speaker 1>Your children will worship the Lord. Your children children will

0:23:19.280 --> 0:23:22.879
<v Speaker 1>have a legacy. You will see the goodness of the

0:23:22.960 --> 0:23:26.560
<v Speaker 1>Lord in the land of the Living. Shouted. You believe

0:23:26.600 --> 0:23:33.840
<v Speaker 1>it now, shout if you want to believe it. But

0:23:33.880 --> 0:23:40.280
<v Speaker 1>it's kind of hard right now. God liked that second

0:23:40.280 --> 0:23:45.960
<v Speaker 1>shot better than the first one. They say, you've got

0:23:46.000 --> 0:23:49.959
<v Speaker 1>to see it to believe it. God says, you've got

0:23:50.000 --> 0:23:58.960
<v Speaker 1>to believe it to see it. And what I love

0:23:59.000 --> 0:24:07.280
<v Speaker 1>about it, yew's it down is Jesus has to break

0:24:07.280 --> 0:24:09.119
<v Speaker 1>it down. You know. This is for those of us

0:24:09.119 --> 0:24:13.920
<v Speaker 1>who are in the remedial class and for the advanced students,

0:24:13.960 --> 0:24:18.840
<v Speaker 1>the honor Christians. You can make your grocery list while

0:24:18.880 --> 0:24:23.480
<v Speaker 1>I share this. But for the rest of us, the disciples,

0:24:23.640 --> 0:24:28.000
<v Speaker 1>even the ones who followed Jesus, even the ones who

0:24:28.040 --> 0:24:31.600
<v Speaker 1>had the most exposure to him, were constantly confused about

0:24:31.600 --> 0:24:37.000
<v Speaker 1>his motives, and they doubted the outcome because they had

0:24:37.040 --> 0:24:41.200
<v Speaker 1>not yet seen the cross. Even at the cross, most

0:24:41.200 --> 0:24:43.120
<v Speaker 1>of them went home because they had not yet seen

0:24:43.160 --> 0:24:50.600
<v Speaker 1>the resurrection. He's the God of the outcome. He's the

0:24:50.640 --> 0:24:54.720
<v Speaker 1>God of the outcome. I'm not. And the reason I

0:24:54.760 --> 0:24:57.720
<v Speaker 1>need that in my life is because all I can

0:24:57.880 --> 0:25:01.560
<v Speaker 1>do is sow the sea. I was reading one scripture

0:25:01.560 --> 0:25:04.040
<v Speaker 1>where Jesus said that we should pray to the Lord

0:25:04.040 --> 0:25:06.880
<v Speaker 1>of the harvest, and for a long time I read

0:25:06.880 --> 0:25:09.000
<v Speaker 1>it just thinking about how we should pray. But then

0:25:09.040 --> 0:25:11.280
<v Speaker 1>I thought about the fact that he called God the

0:25:11.320 --> 0:25:16.480
<v Speaker 1>Lord of the harvest. The harvest represents the result, the

0:25:16.520 --> 0:25:20.680
<v Speaker 1>seed represents the process. He's the Lord of the harvest.

0:25:21.400 --> 0:25:25.800
<v Speaker 1>He's the God of the outcome. But I'm the lord

0:25:25.840 --> 0:25:31.560
<v Speaker 1>of the seed. I decide what I sew, I decide

0:25:31.560 --> 0:25:35.520
<v Speaker 1>what I withhold. He's the God of the outcome, and

0:25:35.560 --> 0:25:37.879
<v Speaker 1>the only thing that's difficult for us in reading this

0:25:38.000 --> 0:25:42.960
<v Speaker 1>passage is that we have the insight of hindsight. The

0:25:43.000 --> 0:25:46.399
<v Speaker 1>disciples didn't. So he said to his disciples verse seven,

0:25:46.760 --> 0:25:50.760
<v Speaker 1>let's go back to Judea. But Rabbi, they said, a

0:25:50.840 --> 0:25:54.359
<v Speaker 1>short while ago the Jews there tried to stone you,

0:25:54.680 --> 0:25:57.720
<v Speaker 1>and yet you are going back. What they didn't understand

0:25:57.960 --> 0:26:02.320
<v Speaker 1>is that Jesus was invincible until his assignment was complete.

0:26:02.560 --> 0:26:05.160
<v Speaker 1>He wasn't going to die until it was time to die.

0:26:05.680 --> 0:26:08.040
<v Speaker 1>He wasn't going to die on accident because there was

0:26:08.080 --> 0:26:11.120
<v Speaker 1>a price on his head. He would only die at

0:26:11.119 --> 0:26:14.920
<v Speaker 1>that penultimate glory moment where God was revealing and releasing

0:26:14.960 --> 0:26:17.800
<v Speaker 1>the salvation that he brought him to earth to carry.

0:26:18.359 --> 0:26:20.919
<v Speaker 1>But they didn't know that. And see, we don't know that.

0:26:21.520 --> 0:26:23.880
<v Speaker 1>You don't know when you're going through what you're going through.

0:26:23.920 --> 0:26:25.880
<v Speaker 1>While you're going through what you're going through. But you're

0:26:25.880 --> 0:26:29.119
<v Speaker 1>gonna find out that this sickness is not unto death

0:26:29.400 --> 0:26:34.960
<v Speaker 1>but for the glory of God. So Jesus answered verse nine.

0:26:35.800 --> 0:26:39.800
<v Speaker 1>Are there not twelve hours of daylight? Anyone who walks

0:26:39.840 --> 0:26:42.040
<v Speaker 1>in the daytime will not stumble, for they see by

0:26:42.080 --> 0:26:44.879
<v Speaker 1>the world's life. It is when a person walks at

0:26:45.000 --> 0:26:49.560
<v Speaker 1>night that they stumble for they have no light. Well,

0:26:49.560 --> 0:26:54.199
<v Speaker 1>that clears it up. Are we going to Judea or not?

0:26:55.240 --> 0:26:57.119
<v Speaker 1>Are we going to health Lazarus or not? I know

0:26:57.160 --> 0:27:00.119
<v Speaker 1>you feel this way when I preach sometimes it's like you.

0:27:01.840 --> 0:27:06.560
<v Speaker 1>But it's not anymore clear because I still don't know

0:27:06.800 --> 0:27:12.159
<v Speaker 1>what to do. So after he had said this, he

0:27:12.160 --> 0:27:14.280
<v Speaker 1>breaks it down a little further Verse eleven, y'all enjoyed

0:27:14.280 --> 0:27:17.320
<v Speaker 1>this Bible study today. After he said this, he wanted

0:27:17.359 --> 0:27:23.040
<v Speaker 1>to tell them, our friend Lazarus has fallen asleep. He

0:27:23.080 --> 0:27:28.280
<v Speaker 1>means he's died. He's speaking symbolically, but the disciples are

0:27:28.320 --> 0:27:31.560
<v Speaker 1>kind of literal. You know. He says he's fallen asleep.

0:27:31.800 --> 0:27:37.520
<v Speaker 1>I'm going to wake him up. His disciples replied, Lord,

0:27:38.160 --> 0:27:44.520
<v Speaker 1>if he sleeps, he'll get better. Jesus had been speaking

0:27:44.600 --> 0:27:49.520
<v Speaker 1>of his death, but his disciples thought he meant natural sleep.

0:27:50.400 --> 0:28:00.360
<v Speaker 1>So then he told them plainly, Lazarus is dead. Make

0:28:00.440 --> 0:28:06.479
<v Speaker 1>it plain, Jesus, because I will always see things on

0:28:06.520 --> 0:28:11.720
<v Speaker 1>the surface. See, everybody in here has a Lazarus. But

0:28:11.800 --> 0:28:14.520
<v Speaker 1>I'm not just talking about a person that you've lost.

0:28:15.400 --> 0:28:18.600
<v Speaker 1>Everybody in here has a Lazarus, but it might not

0:28:18.640 --> 0:28:23.640
<v Speaker 1>be a relationship. Your Lazarus might be something in your

0:28:23.760 --> 0:28:27.679
<v Speaker 1>character that you thought would be fixed by now, and

0:28:27.760 --> 0:28:31.160
<v Speaker 1>you send a message to Jesus saying, come over here

0:28:31.200 --> 0:28:34.960
<v Speaker 1>to Bethany and see about me. Come over here and

0:28:35.440 --> 0:28:38.680
<v Speaker 1>break these chains off of my life so I can

0:28:38.800 --> 0:28:42.880
<v Speaker 1>serve you. Everybody in here has a Lazarus. I'm not

0:28:42.920 --> 0:28:46.440
<v Speaker 1>a rookie pastor anymore. I've been at this about as

0:28:46.480 --> 0:28:49.080
<v Speaker 1>long as my oldest son has been alive. And one

0:28:49.080 --> 0:28:53.000
<v Speaker 1>thing I've learned is everybody has a Lazarus. Some people's

0:28:53.080 --> 0:28:56.520
<v Speaker 1>lazarus is buried so deep they forgot about it. It

0:28:56.560 --> 0:29:00.040
<v Speaker 1>no longer even registers anymore. Because we've learned how to

0:29:00.080 --> 0:29:03.880
<v Speaker 1>move on from the event, but we never process the disappointment.

0:29:04.840 --> 0:29:08.000
<v Speaker 1>And the Lazarus factor says that how you process the

0:29:08.040 --> 0:29:13.160
<v Speaker 1>disappointment determines whether it becomes faith that propels you or

0:29:13.280 --> 0:29:17.080
<v Speaker 1>fear that paralyzes you. So when they send word to

0:29:17.240 --> 0:29:20.680
<v Speaker 1>Jesus and he didn't come when they wanted, now they

0:29:20.720 --> 0:29:23.560
<v Speaker 1>have a decision to make. If he did not come

0:29:23.600 --> 0:29:25.880
<v Speaker 1>when we want him to come, and did not do

0:29:26.040 --> 0:29:29.040
<v Speaker 1>what we wanted him to do, does he still love us?

0:29:29.960 --> 0:29:33.800
<v Speaker 1>This is the Lazarus factor. I know that he loves me,

0:29:34.600 --> 0:29:37.880
<v Speaker 1>and I am no longer looking for proof of that fact.

0:29:38.760 --> 0:29:42.240
<v Speaker 1>I am living from the proof that he loves me.

0:29:43.000 --> 0:29:45.640
<v Speaker 1>This love is not based in just what he did.

0:29:46.320 --> 0:29:49.560
<v Speaker 1>Sometimes this love is proven by what he chooses not

0:29:49.720 --> 0:29:58.360
<v Speaker 1>to do. Jesus said, I'm going to wake him up,

0:29:59.240 --> 0:30:02.840
<v Speaker 1>and I love a well Thomas's faith. Watch this, he says.

0:30:02.960 --> 0:30:05.760
<v Speaker 1>Jesus says verse fifteen, I'm glad I was not there

0:30:06.000 --> 0:30:09.760
<v Speaker 1>so that you may believe. But let us go to him.

0:30:09.960 --> 0:30:13.120
<v Speaker 1>And Thomas, also known as Didamus, said to the rest

0:30:13.160 --> 0:30:16.240
<v Speaker 1>of the disciples, let us also go that we may

0:30:16.400 --> 0:30:24.240
<v Speaker 1>die with him. What great faith. Jesus says, I'm going

0:30:24.280 --> 0:30:31.480
<v Speaker 1>to wake him up, and Thomas says, let's go die.

0:30:32.760 --> 0:30:39.480
<v Speaker 1>The Lazarus factor is the faith to follow him anyway.

0:30:41.040 --> 0:30:43.600
<v Speaker 1>This message is from my heart today, because we all

0:30:43.600 --> 0:30:47.520
<v Speaker 1>have a Lazarus. And whether that's a dream that didn't

0:30:47.520 --> 0:30:49.520
<v Speaker 1>play out the way that you thought it would play out,

0:30:50.520 --> 0:30:52.960
<v Speaker 1>or whether that's a way that you saw the most

0:30:53.000 --> 0:30:57.720
<v Speaker 1>important relationships in your life materializing. You know, the starter

0:30:57.880 --> 0:31:01.920
<v Speaker 1>kit version of Christianity that you started with, and now

0:31:01.920 --> 0:31:06.000
<v Speaker 1>you're having to understand the fact that he'd loved them

0:31:06.680 --> 0:31:12.600
<v Speaker 1>and he was still late. God's never late. You never

0:31:12.640 --> 0:31:17.640
<v Speaker 1>read the Bible. You just memorized the cliche. Jesus was late.

0:31:18.080 --> 0:31:21.160
<v Speaker 1>I started to say he was fashionably late, but actually

0:31:21.240 --> 0:31:26.080
<v Speaker 1>he was functionally late. It means he showed up late

0:31:26.840 --> 0:31:31.320
<v Speaker 1>because of his love, because there was something about his

0:31:31.480 --> 0:31:35.080
<v Speaker 1>character that they would not see if he showed up

0:31:35.200 --> 0:31:39.280
<v Speaker 1>at the sick bed. He had to show up at

0:31:39.280 --> 0:31:42.960
<v Speaker 1>the tomb so they could see something about him. Not

0:31:43.120 --> 0:31:46.400
<v Speaker 1>a new thing that he was, but what God is

0:31:46.440 --> 0:31:49.440
<v Speaker 1>doing in your life right now. He is going to

0:31:49.560 --> 0:31:53.560
<v Speaker 1>show you his glory in a way you've never seen before.

0:31:54.040 --> 0:31:57.840
<v Speaker 1>He's going to show you his demonstration of power in

0:31:57.880 --> 0:32:00.880
<v Speaker 1>a way you haven't experienced it yet. And I know

0:32:01.400 --> 0:32:04.960
<v Speaker 1>it's really difficult to stay in that place of faith.

0:32:05.080 --> 0:32:08.440
<v Speaker 1>In fact, the Bible says in verse seventeen, on his arrival,

0:32:08.720 --> 0:32:12.120
<v Speaker 1>Jesus found that Lazarus had already been in the tomb

0:32:12.480 --> 0:32:15.880
<v Speaker 1>for four days. Now. This is significant to the Jewish

0:32:15.920 --> 0:32:19.840
<v Speaker 1>audience for which John intended this gospel account. They believe

0:32:19.880 --> 0:32:22.280
<v Speaker 1>that within the first three days of death, the spirit

0:32:22.320 --> 0:32:24.600
<v Speaker 1>could return to a man. It was a sort of

0:32:24.640 --> 0:32:28.400
<v Speaker 1>superstitious belief that was common to Judaism in the first century,

0:32:28.720 --> 0:32:32.760
<v Speaker 1>but Jesus waited until after their time period expired to

0:32:32.880 --> 0:32:36.480
<v Speaker 1>reveal his glory. I wonder, is God waiting past the

0:32:36.520 --> 0:32:40.360
<v Speaker 1>point of your expectation so his strength can kick in

0:32:40.760 --> 0:32:44.560
<v Speaker 1>with a new velocity. I feel your spirit God, he

0:32:44.720 --> 0:32:50.360
<v Speaker 1>showed up after four days. Now. Now Bethany was less

0:32:50.400 --> 0:32:53.240
<v Speaker 1>than two miles from Jerusalem, and many Jews had come

0:32:53.280 --> 0:32:55.440
<v Speaker 1>to Martha and Mary to comfort them in the loss

0:32:55.480 --> 0:32:58.080
<v Speaker 1>of their brother. So they came to comfort Martha and

0:32:58.080 --> 0:33:00.760
<v Speaker 1>Mary because that's all they could do. There's only so

0:33:00.920 --> 0:33:04.000
<v Speaker 1>much people can do for you, even if they mean well,

0:33:04.160 --> 0:33:06.440
<v Speaker 1>There's only so much your friends can do for you.

0:33:06.960 --> 0:33:11.240
<v Speaker 1>Stop worshiping people. People can only do so much for you.

0:33:11.640 --> 0:33:14.640
<v Speaker 1>Don't make them an idol. They are not your God.

0:33:15.000 --> 0:33:18.120
<v Speaker 1>People can be a gift, but they cannot be your God.

0:33:18.440 --> 0:33:21.720
<v Speaker 1>There's some things in my life that only Christ can do.

0:33:22.160 --> 0:33:25.960
<v Speaker 1>There's some things I appreciate the help. I appreciate the prayers,

0:33:26.160 --> 0:33:29.480
<v Speaker 1>I appreciate the well wishes. But I need Jesus for

0:33:29.520 --> 0:33:32.760
<v Speaker 1>this job. This is a big one. I need the Master,

0:33:33.120 --> 0:33:35.640
<v Speaker 1>I need the healer. I need the great I Am.

0:33:36.040 --> 0:33:38.400
<v Speaker 1>I need the bread of life, I need the light

0:33:38.520 --> 0:33:51.000
<v Speaker 1>of Heaven. I need Jesus. I need Jesus Verse twenty.

0:33:51.000 --> 0:33:53.640
<v Speaker 1>When Martha heard that Jesus was coming, she went out

0:33:53.680 --> 0:33:59.600
<v Speaker 1>to meet him, but Mary stayed home. We all have

0:33:59.600 --> 0:34:05.800
<v Speaker 1>different ways of dealing with disappointment. Some of us get

0:34:05.880 --> 0:34:10.319
<v Speaker 1>under the covers. I love Martha. She met him at

0:34:10.320 --> 0:34:17.040
<v Speaker 1>the gate. Oh you want to show up now, Welcome

0:34:17.080 --> 0:34:21.040
<v Speaker 1>to Bethany, the same Bethany. You came to to eat

0:34:21.040 --> 0:34:23.440
<v Speaker 1>my cooking. You came when I cooked, but you didn't

0:34:23.480 --> 0:34:30.600
<v Speaker 1>come when I cried. It's good to see you. Would

0:34:30.600 --> 0:34:33.000
<v Speaker 1>have been really good to see you about two days ago.

0:34:34.480 --> 0:34:37.359
<v Speaker 1>It's good to see you. I appreciate the comfort. I

0:34:37.400 --> 0:34:40.000
<v Speaker 1>appreciate the peace. But why didn't you just keep it

0:34:40.040 --> 0:34:45.920
<v Speaker 1>from happening so I wouldn't need the peace? The stuff

0:34:45.960 --> 0:34:51.040
<v Speaker 1>you won't say, but Martha would, Oh yes she would.

0:34:51.480 --> 0:34:54.080
<v Speaker 1>The significant thing is not even what she said. It's

0:34:54.080 --> 0:34:57.840
<v Speaker 1>the fact that she showed up. She comes to Jesus

0:34:57.960 --> 0:35:01.640
<v Speaker 1>at the gate. And this is because every other time

0:35:01.640 --> 0:35:03.319
<v Speaker 1>he's been to Bethany, she led him in the house,

0:35:03.920 --> 0:35:10.440
<v Speaker 1>not this time. I love how God will come as

0:35:10.480 --> 0:35:15.680
<v Speaker 1>far as we let him in our life. And she

0:35:15.760 --> 0:35:17.719
<v Speaker 1>met him at the gate. This is just a story

0:35:17.760 --> 0:35:20.320
<v Speaker 1>about a man named Lazarus. But it's really a story

0:35:20.360 --> 0:35:23.920
<v Speaker 1>about whatever you brought in here today that died on you.

0:35:24.200 --> 0:35:27.600
<v Speaker 1>It's really a story. People say sometimes that when you preach,

0:35:27.640 --> 0:35:30.000
<v Speaker 1>you shouldn't make the Bible about the people. It's about God.

0:35:31.200 --> 0:35:35.560
<v Speaker 1>A woman named Mary, a woman named Martha, a man

0:35:35.680 --> 0:35:42.520
<v Speaker 1>named Lazard, a man named Jonathan, a woman named Rachel.

0:35:43.520 --> 0:35:45.200
<v Speaker 1>I wish I had time to do every name in

0:35:45.239 --> 0:35:47.600
<v Speaker 1>the house, but some of y'all got hard to pronounce names,

0:35:47.600 --> 0:35:52.120
<v Speaker 1>and you'll be embarrassing me. He deals with her individually,

0:35:54.600 --> 0:36:00.120
<v Speaker 1>and she says exactly what she means, Lord, You're still Lord.

0:36:01.280 --> 0:36:06.160
<v Speaker 1>I love how she shifts the perspective from Lazarus to Lord.

0:36:07.760 --> 0:36:11.120
<v Speaker 1>I love how she still has this understanding. Watch this.

0:36:11.480 --> 0:36:14.160
<v Speaker 1>You didn't do what I wanted you to do, but

0:36:14.200 --> 0:36:22.080
<v Speaker 1>that didn't change my understanding of who you are. I

0:36:22.120 --> 0:36:25.640
<v Speaker 1>want to preach this kind of faith. So when he

0:36:25.719 --> 0:36:28.200
<v Speaker 1>stays two more days instead of running to see about

0:36:28.239 --> 0:36:30.719
<v Speaker 1>what you need him to see about, you won't change

0:36:30.719 --> 0:36:38.200
<v Speaker 1>your mind about who he is. If you would have

0:36:38.239 --> 0:36:43.439
<v Speaker 1>been here, she said, my brother would still be here

0:36:45.080 --> 0:36:48.279
<v Speaker 1>if you would have been here, Like you used to

0:36:48.320 --> 0:36:51.880
<v Speaker 1>come here when you needed a place to stay, and

0:36:51.920 --> 0:36:56.359
<v Speaker 1>you didn't want to go on AIRB and B. I'm

0:36:56.360 --> 0:37:01.080
<v Speaker 1>not cooking for you this time. I'm upset, and she

0:37:01.360 --> 0:37:07.880
<v Speaker 1>offers Jesus an honest assessment about what she expected. The

0:37:08.040 --> 0:37:12.120
<v Speaker 1>most godly prayer you can pray is the most honest

0:37:12.160 --> 0:37:16.160
<v Speaker 1>prayer you can pray. The most honest prayer you pray

0:37:16.400 --> 0:37:19.839
<v Speaker 1>will be the most godly prayer that you pray. So,

0:37:19.920 --> 0:37:23.080
<v Speaker 1>she says, I expected you to come. Did you not

0:37:23.239 --> 0:37:26.160
<v Speaker 1>get the message? You left me on red? You left

0:37:26.200 --> 0:37:29.560
<v Speaker 1>me in my hurt and Lazarus kept getting sicker and sicker,

0:37:29.800 --> 0:37:32.600
<v Speaker 1>and my faith got weaker and weaker. And at first

0:37:32.640 --> 0:37:35.480
<v Speaker 1>I thought, well, just surely he's been detained. But then

0:37:35.520 --> 0:37:38.960
<v Speaker 1>I found out you didn't come on purpose. If you

0:37:39.000 --> 0:37:42.200
<v Speaker 1>would have been here, if they would have raised me,

0:37:43.120 --> 0:37:46.239
<v Speaker 1>if they wouldn't have abused me, if you would have

0:37:46.400 --> 0:37:49.920
<v Speaker 1>stopped it, if you would have prevented it, if you

0:37:50.000 --> 0:37:53.200
<v Speaker 1>can do all things, why didn't you do what I

0:37:53.239 --> 0:37:56.160
<v Speaker 1>needed you to do? That I've seen you do for others.

0:37:56.520 --> 0:37:59.880
<v Speaker 1>I saw you heal people, I saw you touch lives.

0:38:00.280 --> 0:38:02.840
<v Speaker 1>I saw you take better care of people who treated

0:38:02.880 --> 0:38:11.040
<v Speaker 1>you worse. But you have confused my love with conformity

0:38:11.160 --> 0:38:18.080
<v Speaker 1>to your agenda. If you would have been here, Lazarus

0:38:18.280 --> 0:38:22.360
<v Speaker 1>would not have died. And then something takes over Martha,

0:38:22.600 --> 0:38:24.880
<v Speaker 1>and I'm praying it'll take over us today because everybody

0:38:24.880 --> 0:38:27.719
<v Speaker 1>in here has got a Lazarus. Everybody in here has

0:38:27.719 --> 0:38:30.359
<v Speaker 1>got something that you just buried or you're in the

0:38:30.400 --> 0:38:33.560
<v Speaker 1>process of burying, and there's a funeral going on at

0:38:33.600 --> 0:38:35.760
<v Speaker 1>the same time that faith is trying to be born

0:38:36.000 --> 0:38:39.360
<v Speaker 1>in your heart today. But something kicks into Mary's spirit

0:38:39.600 --> 0:38:42.840
<v Speaker 1>and she's like, if you would have then we could have.

0:38:43.000 --> 0:38:45.560
<v Speaker 1>But look at verse twenty two. But I know that

0:38:45.640 --> 0:38:49.759
<v Speaker 1>even now, and I want somebody to shout right now,

0:38:49.880 --> 0:38:54.000
<v Speaker 1>just say now, now, God is present in this moment.

0:38:54.120 --> 0:38:57.040
<v Speaker 1>God is with me in this season. God is for

0:38:57.160 --> 0:39:00.440
<v Speaker 1>me in this moment. God is with me in this season.

0:39:00.880 --> 0:39:04.840
<v Speaker 1>Shout now now, I know that devil has been trying

0:39:04.880 --> 0:39:07.879
<v Speaker 1>to keep you at the graveside, But let's bring our

0:39:07.920 --> 0:39:11.600
<v Speaker 1>disappointment into the presence of God for a moment and

0:39:11.680 --> 0:39:14.799
<v Speaker 1>declare that even now he is sovereign, even now he

0:39:14.920 --> 0:39:18.160
<v Speaker 1>is holy, even now he is good, even now he

0:39:18.320 --> 0:39:27.319
<v Speaker 1>is working, even now he's showing up. Even now, God

0:39:27.400 --> 0:39:31.319
<v Speaker 1>will give you whatever you ask. And Jesus said to

0:39:31.360 --> 0:39:34.480
<v Speaker 1>her your brother will rise again, and Martha answered, I

0:39:34.520 --> 0:39:37.160
<v Speaker 1>know he will rise again in the resurrection at the

0:39:37.239 --> 0:39:40.000
<v Speaker 1>Last Day. And Jesus said, you're missing the point. I

0:39:40.160 --> 0:39:45.480
<v Speaker 1>am the Resurrection and the life. You keep trying to

0:39:45.560 --> 0:39:49.399
<v Speaker 1>prove my presence by what I do, But I want

0:39:49.440 --> 0:39:52.880
<v Speaker 1>you to see who I am. So I didn't do

0:39:53.480 --> 0:39:56.239
<v Speaker 1>what you wanted me to do because I needed you

0:39:56.400 --> 0:40:00.040
<v Speaker 1>to see who I am. I am a frivist. I

0:40:00.080 --> 0:40:10.279
<v Speaker 1>think it's closer. The one who believes in me will

0:40:10.320 --> 0:40:13.640
<v Speaker 1>live even though they die question question next verse, next verse,

0:40:14.120 --> 0:40:16.160
<v Speaker 1>and whoever lives by believing them, we will never know.

0:40:16.200 --> 0:40:28.080
<v Speaker 1>Do you believe this? Do you believe this? Do I

0:40:28.160 --> 0:40:38.480
<v Speaker 1>believe what? Bro Preacher? Do you believe what I just said?

0:40:39.120 --> 0:40:44.000
<v Speaker 1>And she answers, yes, Lord, I believe that you are

0:40:44.080 --> 0:40:50.440
<v Speaker 1>the Messiah. Now it's two things in the text delay.

0:40:51.320 --> 0:40:55.279
<v Speaker 1>One says your brother will rise. One says I am

0:40:55.320 --> 0:41:00.719
<v Speaker 1>the Resurrection. She says, I believe that you are who

0:41:00.760 --> 0:41:03.960
<v Speaker 1>you say you are. I don't even know what you're

0:41:04.000 --> 0:41:09.280
<v Speaker 1>gonna do. But the Lazarus factor is that thing inside

0:41:09.320 --> 0:41:20.280
<v Speaker 1>of you that somehow knows he is God. I believe

0:41:20.320 --> 0:41:23.719
<v Speaker 1>that you are. It sure would have been nice if

0:41:23.760 --> 0:41:29.760
<v Speaker 1>you had. But even though you didn't, you are even

0:41:30.920 --> 0:41:38.560
<v Speaker 1>though you didn't. You are even though I wish you are,

0:41:39.680 --> 0:41:45.040
<v Speaker 1>even though I hoped you are, even though he died,

0:41:45.719 --> 0:41:51.400
<v Speaker 1>You are even though it happened. You are even though

0:41:51.520 --> 0:42:00.800
<v Speaker 1>that's over. Even now I believe you are. And God,

0:42:00.920 --> 0:42:05.319
<v Speaker 1>God brings us to these points to see what will

0:42:05.360 --> 0:42:09.600
<v Speaker 1>we do with our disappointment. She met him at the gate,

0:42:10.280 --> 0:42:13.520
<v Speaker 1>and she confessed faith in him, even in the absence

0:42:13.560 --> 0:42:17.760
<v Speaker 1>of the miracle that she so desperately needed. I believe

0:42:17.800 --> 0:42:20.440
<v Speaker 1>that you are the son of God who is to

0:42:20.480 --> 0:42:23.080
<v Speaker 1>come into the world. And after verse twenty eight she

0:42:23.160 --> 0:42:27.080
<v Speaker 1>had said this, she went back and called her sister Mary.

0:42:27.200 --> 0:42:29.960
<v Speaker 1>A sigh. The teacher is here, she said, and he's

0:42:30.040 --> 0:42:33.200
<v Speaker 1>asking for you. And when Mary heard this, she got

0:42:33.320 --> 0:42:36.680
<v Speaker 1>up quickly and went to him. Now, Jesus, I love

0:42:36.719 --> 0:42:40.160
<v Speaker 1>the Bible. Jesus had not yet entered the village, but

0:42:40.320 --> 0:42:42.359
<v Speaker 1>was still at the place where Martha had met him.

0:42:42.640 --> 0:42:45.680
<v Speaker 1>He will stand where you need him to stand, and

0:42:45.719 --> 0:42:48.200
<v Speaker 1>he will come as far as you invite him. So

0:42:48.360 --> 0:42:51.640
<v Speaker 1>listen what that means if you choose to keep God

0:42:51.800 --> 0:43:02.160
<v Speaker 1>at a distance. He stood at the gate, and Mary

0:43:02.280 --> 0:43:06.000
<v Speaker 1>was mad too. I love how they were both mad,

0:43:06.040 --> 0:43:12.439
<v Speaker 1>but they still got a miracle. I don't know how

0:43:12.440 --> 0:43:15.160
<v Speaker 1>this is gonna go over, but give God an angry praise.

0:43:22.640 --> 0:43:25.480
<v Speaker 1>Mary fell down at his feet, not in faith, but

0:43:25.560 --> 0:43:33.720
<v Speaker 1>in frustration. But she came to him, and everybody followed

0:43:33.719 --> 0:43:39.680
<v Speaker 1>her out there. Everybody that came around, Aunt Margaret just

0:43:39.719 --> 0:43:48.560
<v Speaker 1>started with the letter m Mary. Martha Margaret said, she said,

0:43:48.640 --> 0:43:53.360
<v Speaker 1>verse verse thirty two. She reached the place where he

0:43:53.520 --> 0:43:55.520
<v Speaker 1>was and saw him and fell at his feet and said, Lord,

0:43:55.520 --> 0:43:57.279
<v Speaker 1>if you have been here, my brother would not have died.

0:43:58.520 --> 0:44:01.839
<v Speaker 1>And Jesus saw her weeping. The Jews who had come

0:44:01.880 --> 0:44:04.440
<v Speaker 1>along with are also. He was deeply moved in spirit

0:44:04.520 --> 0:44:10.719
<v Speaker 1>and trouble. When he saw her pain, he participated in it.

0:44:13.280 --> 0:44:18.680
<v Speaker 1>The Lazarus factor is not only that God gives miracles

0:44:18.719 --> 0:44:25.600
<v Speaker 1>in desperation. The Lazarus factor says that He is with

0:44:25.800 --> 0:44:34.800
<v Speaker 1>us in the pain of disappointment as well. And he asked, Martha,

0:44:34.880 --> 0:44:39.440
<v Speaker 1>do you believe this? And he asked Mary for a location,

0:44:40.840 --> 0:44:44.960
<v Speaker 1>where did you lay him? Take me to that place,

0:44:47.000 --> 0:44:50.960
<v Speaker 1>not the place that you let everybody else see, that place,

0:44:53.520 --> 0:44:57.200
<v Speaker 1>that place where you kind of buried your belief in God.

0:44:58.960 --> 0:45:03.760
<v Speaker 1>It was a rejection that place. It was a loss

0:45:05.120 --> 0:45:12.960
<v Speaker 1>that place, it was a betrayal. That place. It's a

0:45:12.960 --> 0:45:16.600
<v Speaker 1>place where you feel exhausted, and it's sometimes a place

0:45:16.600 --> 0:45:19.920
<v Speaker 1>where you're embarrassed of it. It's not the rooms in

0:45:19.960 --> 0:45:22.799
<v Speaker 1>the house that you show the guests, it's the other

0:45:22.920 --> 0:45:30.919
<v Speaker 1>rooms that place. What I couldn't figure out was why

0:45:30.920 --> 0:45:33.760
<v Speaker 1>did Jesus wait when he could have come and spoken

0:45:33.760 --> 0:45:36.800
<v Speaker 1>a word. And if he could have come and spoken

0:45:36.840 --> 0:45:40.280
<v Speaker 1>a word, why didn't he just speak it from a distance.

0:45:41.280 --> 0:45:44.200
<v Speaker 1>He didn't even have to come to Bethany to heal Lazarus.

0:45:45.480 --> 0:45:48.840
<v Speaker 1>But I think he wanted us to see that He

0:45:49.000 --> 0:45:55.280
<v Speaker 1>likes to come close to what other people would push away.

0:45:56.239 --> 0:46:01.600
<v Speaker 1>Everybody has a Lazarus. Everybody as a turn that your

0:46:01.640 --> 0:46:05.080
<v Speaker 1>life took that you didn't see coming and that God

0:46:05.120 --> 0:46:09.399
<v Speaker 1>didn't prevent. And as simple as this message may be,

0:46:10.239 --> 0:46:12.120
<v Speaker 1>I think it may be the deepest one that you

0:46:12.200 --> 0:46:17.440
<v Speaker 1>ever hear, because God is saying, take me to that place.

0:46:19.080 --> 0:46:23.520
<v Speaker 1>It is not a physical location, it is an emotional one.

0:46:23.800 --> 0:46:30.759
<v Speaker 1>Take me to that place where you laid him, where

0:46:30.800 --> 0:46:35.840
<v Speaker 1>you stop being optimistic, where you started going through the

0:46:35.920 --> 0:46:41.160
<v Speaker 1>motions swinging an axe with no blade. Take me to

0:46:41.239 --> 0:46:45.320
<v Speaker 1>that place where you just learned to manage the addiction

0:46:45.719 --> 0:46:49.919
<v Speaker 1>rather than fighting it. Take me to that place where

0:46:49.920 --> 0:46:52.719
<v Speaker 1>you just decided to show people a facade because you

0:46:52.719 --> 0:46:56.000
<v Speaker 1>don't think they can handle what's really you in the

0:46:56.000 --> 0:47:03.120
<v Speaker 1>core of your being that placebody has a Lazarus, And

0:47:03.239 --> 0:47:06.920
<v Speaker 1>the question is not whether or not you have a Lazarus.

0:47:06.960 --> 0:47:11.839
<v Speaker 1>The question is what are you gonna do about it? Now.

0:47:11.920 --> 0:47:15.600
<v Speaker 1>Jesus made the trip to the tomb, and when he

0:47:15.640 --> 0:47:17.440
<v Speaker 1>got there, some of y'all said, you were going to

0:47:17.480 --> 0:47:20.080
<v Speaker 1>memorize more scripture this year. I'm gonna give you one

0:47:20.080 --> 0:47:26.279
<v Speaker 1>to start, verse thirty five, Jesus Web, so you can

0:47:26.320 --> 0:47:28.960
<v Speaker 1>go home and tell somebody you memorize the whole Bible

0:47:29.040 --> 0:47:33.200
<v Speaker 1>verse today. That's the whole verse, Jesus Web. How powerful

0:47:33.440 --> 0:47:38.160
<v Speaker 1>that before he spoke the word, he wept. Before he

0:47:38.239 --> 0:47:42.440
<v Speaker 1>demonstrates his authority, he demonstrates his empathy. He wants you

0:47:42.480 --> 0:47:44.520
<v Speaker 1>to know, I'm with you while you're waiting for it.

0:47:44.760 --> 0:47:47.160
<v Speaker 1>I'm with you while you're waiting for it. I'm with you.

0:47:47.840 --> 0:47:50.359
<v Speaker 1>I was with you when you didn't see me. I

0:47:50.480 --> 0:47:52.960
<v Speaker 1>was with you when you didn't feel me. I was

0:47:53.000 --> 0:47:55.359
<v Speaker 1>with you when people couldn't do it for you. I

0:47:55.480 --> 0:48:01.680
<v Speaker 1>was with you, and he wept. And when they saw

0:48:01.719 --> 0:48:04.480
<v Speaker 1>that verse thirty six, many of the Jews gathered there said,

0:48:04.520 --> 0:48:09.919
<v Speaker 1>see how he loved him, Look how much he loved him.

0:48:10.040 --> 0:48:12.760
<v Speaker 1>And then some of the other Jews said, verse thirty seven,

0:48:13.640 --> 0:48:15.920
<v Speaker 1>could not he who opened the eyes of the blind

0:48:15.960 --> 0:48:20.319
<v Speaker 1>man kept this man from dying. So now I got

0:48:20.360 --> 0:48:23.839
<v Speaker 1>one voice saying, he loves you so much. And then

0:48:23.880 --> 0:48:26.320
<v Speaker 1>I got another voice saying, if he loves me so much,

0:48:26.400 --> 0:48:31.080
<v Speaker 1>then why. And the Bible says that Jesus, once more

0:48:31.080 --> 0:48:34.920
<v Speaker 1>deeply moved, did not respond to their opinions, but operated

0:48:34.960 --> 0:48:38.520
<v Speaker 1>according to his purpose. I feel the presence of God

0:48:38.520 --> 0:48:42.880
<v Speaker 1>in this place. Now watch this moment and receive it

0:48:42.920 --> 0:48:45.920
<v Speaker 1>for your Lazarus in your life. It says, Jesus, once

0:48:46.000 --> 0:48:50.200
<v Speaker 1>more deeply moved, came to the tomb. It was a

0:48:50.239 --> 0:48:55.080
<v Speaker 1>cave that the stone laid across the entrance. The stone

0:48:55.080 --> 0:48:58.960
<v Speaker 1>across the entrance means nothing else is going in and

0:48:58.960 --> 0:49:04.520
<v Speaker 1>nothing else is coming down. That's some of your hearts today.

0:49:05.320 --> 0:49:07.799
<v Speaker 1>And then Jesus tells them something to do that he

0:49:07.840 --> 0:49:11.560
<v Speaker 1>could have easily done without their help. Take away the stone.

0:49:12.800 --> 0:49:15.480
<v Speaker 1>Isn't that crazy? He's about to raise this man from

0:49:15.520 --> 0:49:20.560
<v Speaker 1>the dead, but he can't push the stone. He could,

0:49:21.360 --> 0:49:27.160
<v Speaker 1>but he didn't until the moment where you open yourself

0:49:27.200 --> 0:49:31.600
<v Speaker 1>to the possibility that God can do it. Your heart

0:49:31.680 --> 0:49:35.640
<v Speaker 1>is a closed tomb keeping dead things in. But here's

0:49:35.680 --> 0:49:42.040
<v Speaker 1>what's beautiful. When Martha responded to Jesus' command, she was

0:49:42.120 --> 0:49:45.960
<v Speaker 1>embarrassed because she didn't want to expose what was inside.

0:49:46.000 --> 0:49:49.160
<v Speaker 1>She said, Lord, by this time there's a bad odor.

0:49:49.440 --> 0:49:51.960
<v Speaker 1>I don't want anybody to see this. I don't want

0:49:52.000 --> 0:49:54.880
<v Speaker 1>anybody to know this. I don't want anybody to go

0:49:55.000 --> 0:49:57.560
<v Speaker 1>know what's really going on in my heart. But then

0:49:57.640 --> 0:50:00.920
<v Speaker 1>Jesus said something, Did I not tell you that if

0:50:00.960 --> 0:50:05.000
<v Speaker 1>you believe, you will see the glory of God and

0:50:05.040 --> 0:50:07.319
<v Speaker 1>get ready to praise him by faith Verse forty one.

0:50:07.840 --> 0:50:12.680
<v Speaker 1>They took away the stone, and Jesus looked up and said,

0:50:12.719 --> 0:50:15.440
<v Speaker 1>get ready to praise him. Father. I thank you that

0:50:15.520 --> 0:50:18.840
<v Speaker 1>you heard me. I know you always hear me. But

0:50:18.960 --> 0:50:22.319
<v Speaker 1>I set it for them that they may believe, that

0:50:22.400 --> 0:50:25.880
<v Speaker 1>they may believe I sent you through trouble, that you

0:50:26.040 --> 0:50:29.480
<v Speaker 1>may believe I sent you through the sea, that you

0:50:29.640 --> 0:50:33.480
<v Speaker 1>may believe that you sent me. And then Jesus get

0:50:33.480 --> 0:50:35.880
<v Speaker 1>ready to praise him. Verse thirty forty three, come on,

0:50:35.960 --> 0:50:38.959
<v Speaker 1>come up. When he had said this, he called out,

0:50:39.280 --> 0:50:48.000
<v Speaker 1>in a loud voice, Lazarus, come out. Lazarus, come out.

0:50:49.120 --> 0:50:54.280
<v Speaker 1>Forty four. When he said it, the dead man came out,

0:50:54.680 --> 0:50:59.080
<v Speaker 1>the dead dream came out, the dead thing came out.

0:50:59.520 --> 0:51:07.040
<v Speaker 1>The place gave to lie. The tripones game together to boone.

0:51:07.280 --> 0:51:19.279
<v Speaker 1>Hear the word of the Lord. Latharus, come for, praise him. Lazarus,

0:51:20.640 --> 0:51:30.279
<v Speaker 1>come for. In a loud voice, he commanded that thing

0:51:30.360 --> 0:51:37.280
<v Speaker 1>that was dead to come alive. And the Lazarus factor says,

0:51:38.680 --> 0:51:44.279
<v Speaker 1>you don't always get Lazarus back, but his presence is

0:51:44.320 --> 0:51:49.279
<v Speaker 1>always calling something forth. Come and let us sink in.

0:51:51.600 --> 0:51:54.600
<v Speaker 1>You know I'm right about it. You know he's the

0:51:54.600 --> 0:51:57.799
<v Speaker 1>god of the outcome. You know he's the god who

0:51:57.840 --> 0:52:00.759
<v Speaker 1>is working all things together. Right. You didn't forget that,

0:52:00.880 --> 0:52:05.920
<v Speaker 1>did you, Martha. You didn't let you didn't let your

0:52:06.000 --> 0:52:11.320
<v Speaker 1>Lazarus convince you that he didn't love you. He loved Lazarus.

0:52:12.920 --> 0:52:17.480
<v Speaker 1>He loves Larry Stevens Fredick Jr. He loves Holly Aanna Fredick.

0:52:18.640 --> 0:52:24.520
<v Speaker 1>He loved me so much that he lets something die.

0:52:25.280 --> 0:52:28.759
<v Speaker 1>Showed up at the spot, and he's still showing up

0:52:30.160 --> 0:52:33.960
<v Speaker 1>at the tomb of every Lazarus. They didn't want him

0:52:34.000 --> 0:52:36.160
<v Speaker 1>to show up at the tomb. They wanted him to

0:52:36.200 --> 0:52:41.040
<v Speaker 1>show up in the hospital room. In this place, I

0:52:41.040 --> 0:52:42.560
<v Speaker 1>want you to know that, even though it's not the

0:52:42.600 --> 0:52:46.920
<v Speaker 1>place you planned to be, he's standing here. He has

0:52:47.000 --> 0:52:52.040
<v Speaker 1>not forsaken you. He has not abandoned you. In Greek,

0:52:52.320 --> 0:52:57.479
<v Speaker 1>the word is ume. It means never. When he said

0:52:57.560 --> 0:53:00.000
<v Speaker 1>never will I leave you, never will I forsake you

0:53:00.640 --> 0:53:07.320
<v Speaker 1>is a double negative. Oo mah, it means never, no, never. Father,

0:53:07.400 --> 0:53:10.319
<v Speaker 1>In the name of Jesus, I thank you that you

0:53:10.400 --> 0:53:14.359
<v Speaker 1>hurt us the first time. I thank you that there's

0:53:14.360 --> 0:53:18.960
<v Speaker 1>nobody standing before you today who cannot declare that you

0:53:19.040 --> 0:53:23.719
<v Speaker 1>are weeping with us in our disappointment, and your word

0:53:23.800 --> 0:53:28.359
<v Speaker 1>is going forth into our future. I speak to every

0:53:28.440 --> 0:53:31.360
<v Speaker 1>Lazarus in this room today in the name of Jesus.

0:53:32.200 --> 0:53:36.440
<v Speaker 1>I call joy forth. In the name of Jesus, I

0:53:36.520 --> 0:53:41.920
<v Speaker 1>call peace, purpose and glory forth, for we know that

0:53:42.000 --> 0:53:46.319
<v Speaker 1>this sickness does not end in death, but for the

0:53:46.360 --> 0:53:54.280
<v Speaker 1>glory of God. The Lazarus factor he is getting glory

0:53:54.480 --> 0:53:58.479
<v Speaker 1>out of this situation. Look at me for one moment,

0:53:58.520 --> 0:53:59.920
<v Speaker 1>I'm over my time, but I got to tell you

0:54:01.480 --> 0:54:05.719
<v Speaker 1>it was the situation that gave the opportunity for revelation.

0:54:08.239 --> 0:54:12.160
<v Speaker 1>God is doing that in your life right now. Thank

0:54:12.160 --> 0:54:14.600
<v Speaker 1>you for joining us. Special thanks to those of you

0:54:14.640 --> 0:54:17.640
<v Speaker 1>who give generously to this ministry. Is because of you

0:54:17.760 --> 0:54:20.759
<v Speaker 1>that this ministry is possible. You can click the link

0:54:20.760 --> 0:54:24.640
<v Speaker 1>in the description to give now or visit Elevationchurch dot

0:54:24.760 --> 0:54:28.040
<v Speaker 1>org slash podcast for more information and if you enjoyed

0:54:28.040 --> 0:54:31.120
<v Speaker 1>the podcast, you can subscribe. You can share it with

0:54:31.160 --> 0:54:33.400
<v Speaker 1>your friends. You can click the share button, take a

0:54:33.440 --> 0:54:35.959
<v Speaker 1>screenshot and share it on your social stories and tag

0:54:36.080 --> 0:54:44.040
<v Speaker 1>us at Elevation Church. Thanks again for listening. God bless you.