WEBVTT - From the Vault: Techno-Religion, Part 2

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>We're going to take a walk into the vault. That's right,

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<v Speaker 1>we're going back to June. This was our Techno Religion

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<v Speaker 1>episode two. Yes, so we're re airing part two of

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<v Speaker 1>our Techno Religion for the Masses episodes from last Saturday.

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<v Speaker 1>We reaired part one. This is going to be part two,

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<v Speaker 1>so if you've already listened to that, you should jump

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<v Speaker 1>right in and joined the Holy Robot War. Welcome to

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<v Speaker 1>Stuff to Blow your Mind from how Stuff Works dot com. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb and I'm Joe McCormick. And this is part

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<v Speaker 1>two in our two part exploration of techno Religion of

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<v Speaker 1>the convergence of religion and technology. So before you listen

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<v Speaker 1>to this episode, you should definitely go back and check

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<v Speaker 1>out our part one episode of Techno Religion. And at

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<v Speaker 1>the beginning of the last episode, I told the story

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<v Speaker 1>about a strange incident taking place at High Rock Tower

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<v Speaker 1>in Lynn, Massachusetts in the eighteen fifties, where people were

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<v Speaker 1>trying to build an electro mechanical messiah, and the chief

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<v Speaker 1>intellectual architect of this event was a guy named John

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<v Speaker 1>Murray Spear. We now continue the story. So who was

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<v Speaker 1>John Murray Spear. He's in some ways a much forgotten

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<v Speaker 1>and overlooked figure from the sort of radical reform movement

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<v Speaker 1>of the early eighteen hundreds. So John m Rey Spear

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<v Speaker 1>was born in Boston in eighteen o four. His father

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<v Speaker 1>was a blacksmith. He had a brother named Charles who

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<v Speaker 1>was a year older than him, and he and his

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<v Speaker 1>family were members of the Universalist Church. And this was

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<v Speaker 1>a Christian church that was popular in some parts of

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<v Speaker 1>New England back then. And the Universalist Church rejected the

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<v Speaker 1>doctrine of hell. That's one of the most notable things

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<v Speaker 1>about them. They rejected the doctrine of hell and eternal

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<v Speaker 1>damn nation, and they preached that the salvation of Christ

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<v Speaker 1>was applied to all people unconditionally. I like that. Yeah.

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<v Speaker 1>And they also were very often associated with political radical

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<v Speaker 1>reform causes. They were tied up in abolitionist movements. Yeah. Yeah.

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<v Speaker 1>So there was a somewhat utopian strain of thinking about

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<v Speaker 1>earthly life, not just the afterlife, in the Universalist circles

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<v Speaker 1>back then. So John Murray Spear and his brother Charles

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<v Speaker 1>grew up in the church of Reverend John Murray, for

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<v Speaker 1>whom John Murray Spear was named. And young John they said,

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<v Speaker 1>you know, he was fond of going to solitary places

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<v Speaker 1>and sort of thinking deep thoughts. In his early life

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<v Speaker 1>he was apprenticed to a shoemaker, which I had no

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<v Speaker 1>idea about this, But according to the book which is

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<v Speaker 1>my main source on John Murray Spear, which is called

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<v Speaker 1>The Remarkable Life of John Murray Spear by John Benedict Baucher,

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<v Speaker 1>back then shoemakers were particularly radical and bookish group. Have

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<v Speaker 1>you ever heard this, No, I never have. So the

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<v Speaker 1>ideas shoemakers would have young apprentices, and the youngest apprentices

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<v Speaker 1>would go out each day and collect a whole bunch

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<v Speaker 1>of pamphlets and newspapers for the day, and then would

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<v Speaker 1>sit there reading them out loud to all the shoemakers

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<v Speaker 1>and older apprentice shoemakers while they did their work for

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<v Speaker 1>the day. And I wonder why this is shoemakers, why

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<v Speaker 1>shoemaker And of course the shoemakers would listen to the

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<v Speaker 1>stuff and they'd comment on it. And sort of have debates.

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<v Speaker 1>I think maybe this is just completely uninformed. I wonder

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<v Speaker 1>if it's because shoemakers have a job where they're mostly stationary,

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<v Speaker 1>but it's not too loud. That's true, But that's a

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<v Speaker 1>good point because essentially they're listening to podcasts right, right,

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<v Speaker 1>And today a lot of people listen to podcasts like

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<v Speaker 1>if you're you know, you're working on a spreadsheet, or

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<v Speaker 1>you're doing something at your computer, or you're driving. Right,

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<v Speaker 1>These are all tacit that that are not too loud,

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<v Speaker 1>and they don't require a level of concentration that is

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<v Speaker 1>so intense that you can't hear a couple of people

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<v Speaker 1>talk about some topic or another. Right. So, John Murray Spear,

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<v Speaker 1>the young John Murray Spear, got some early practice sort

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<v Speaker 1>of dealing with radical ideas and participating in public conversations

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<v Speaker 1>this way through being a shoemaker, and through the influence

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<v Speaker 1>of the Universalist Church, especially eventually through the Universalist luminary

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<v Speaker 1>jose Ah Balu, who's a big name in Universalist thinking

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<v Speaker 1>at this time, and eventually John Murray Spear went on

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<v Speaker 1>to become a Universalist minister himself, and he traveled around

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<v Speaker 1>and ministered in several different UH congregations and did a

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<v Speaker 1>lot of radical reform activism, what we would call activism now.

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<v Speaker 1>So he became deeply involved in the movement to abolish

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<v Speaker 1>the death penalty UH. He and his brother Charles were

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<v Speaker 1>both very much involved with that. He became very much

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<v Speaker 1>involved in women's rights and in the abolition of slavery,

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<v Speaker 1>especially John Mary Spear was very much an abolitionist. He

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<v Speaker 1>he campaigned against slavery constantly, and he was also, I

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<v Speaker 1>would say in a way that was sort of ahead

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<v Speaker 1>of his time, campaigning against what we today know as racism,

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<v Speaker 1>though I think back then a lot of white people

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<v Speaker 1>didn't even have a word for that or know what

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<v Speaker 1>to call it. But he was against prejudice, not just slavery,

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<v Speaker 1>but prejudice against people of of different skin tones. And

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<v Speaker 1>so there's a lot to admire about this guy. I

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<v Speaker 1>think he was. He was active in William Lloyd Garrison's

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<v Speaker 1>abolitionist movements. Actually, there's a great quote from this book

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<v Speaker 1>where William Lloyd Garrison was introducing Spear as a speaker

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<v Speaker 1>at an abolitionist convention and he made this horrible pun

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<v Speaker 1>but it sort of reflects his role. He says although

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<v Speaker 1>weapons of our warfare are not carnal but spiritual. We

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<v Speaker 1>do not object at all to the use of the spear. Now,

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<v Speaker 1>this apparently that he's this like a Miltonian reference here

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<v Speaker 1>as well. Right, Yeah, this is a reference to the

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<v Speaker 1>angel Etheriel in in Paradise Lost, which has a spear

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<v Speaker 1>that essentially exposes the true nature of whatever it touches.

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<v Speaker 1>It's you know, the it's the glasses from they live, okay, um,

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<v Speaker 1>So the Ituriel can touch the spirit to Satan when

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<v Speaker 1>Satan's in the form of a toad and reveal Satan's

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<v Speaker 1>true nature at Satan. And this was a common metaphor

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<v Speaker 1>in the abolitionist movement at the time, and I think

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<v Speaker 1>more generally the radical reform movements of the time, to

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<v Speaker 1>sort of expose the hypocrisy and oppression of the standard

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<v Speaker 1>governments and institutions of the time. So to summarize this

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<v Speaker 1>is a this is a guy who is very concerned

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<v Speaker 1>with the real world, oh totally. But then John Murray

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<v Speaker 1>spirit took a turn. And while still i'd say in

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<v Speaker 1>a lot of ways being concerned with the real world,

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<v Speaker 1>he took a turn towards the spirit world. He became

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<v Speaker 1>involved with what was known at the time as the

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<v Speaker 1>spiritualist movement. So this for I think the first real

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<v Speaker 1>all piece of evidence here that was in this book

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<v Speaker 1>I read. It was in August eighteen forty seven, John

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<v Speaker 1>Murray Spear penned a review in an anti death penalty

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<v Speaker 1>newspaper that he was co editor of called The Prisoner's Friend,

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<v Speaker 1>and he penned a review of a book about spiritualism,

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<v Speaker 1>which was The Principles of Nature, Her Divine Revelations and

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<v Speaker 1>a Voice to Mankind by Andrew Jackson Davis. And this

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<v Speaker 1>was sort of a work in the emerging field of spiritualism.

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<v Speaker 1>And Davis claimed to be in contact with the spirit

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<v Speaker 1>of Emmanuel Swedenborg and like channeling his statements from beyond

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<v Speaker 1>the grave. And the book alleged that there were these

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<v Speaker 1>various universal laws at play, and it sort of looked

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<v Speaker 1>at religion from a rationalist angle. Actually, this is a

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<v Speaker 1>thing that might seem weird to us today, but at

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<v Speaker 1>the time spiritualism represented what some people believe to be

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<v Speaker 1>a more scientific approach to the supernatural. So you might

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<v Speaker 1>have traditional religions that are based on received tradition, whereas

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<v Speaker 1>spiritualism people sitting around channeling spirits was actually an empirically

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<v Speaker 1>observed phenomenon. Yeah, you might not believe that they were

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<v Speaker 1>having real supernatural experiences, but the scientific thinking of the

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<v Speaker 1>time was, well, at least we're we're looking at real

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<v Speaker 1>phenomena here and we can make judgments on them. Yeah,

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<v Speaker 1>I mean you you look back to the spiritualist movement.

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<v Speaker 1>I mean even in some of the the fringier stuff

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<v Speaker 1>with seance an ectoplasm, right, even if it even though

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<v Speaker 1>ectoplasm was a was a con it was an attempt

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<v Speaker 1>to say, look, here is physical proof, some sort of

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<v Speaker 1>biological manifestation of the spirit. Right. So a lot of

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<v Speaker 1>these people who were into spiritualism were people who were

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<v Speaker 1>deeply desperately yearning for something to cling onto about true

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<v Speaker 1>messages from beyond, real transcendental knowledge. So some Universalist ministries

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<v Speaker 1>at the time were opposed to spiritualism. But in eighteen

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<v Speaker 1>fifty one, John Murray Spear broke ties with the Universalist

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<v Speaker 1>Church after refusing to affirm a simple creed of the

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<v Speaker 1>Church which is basedly pledging allegiance to the guidance of

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<v Speaker 1>the Bible and the person of Jesus, because he's he

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<v Speaker 1>saw that as too constrictive on on sort of freedom

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<v Speaker 1>of thought by that point, and it seems like in

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<v Speaker 1>some way he began to at least secretly train himself

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<v Speaker 1>as a seer and practitioner of mesmeric trances, you know,

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<v Speaker 1>like the mesmerism. So on March thirty one, eighteen fifty two,

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<v Speaker 1>John Murray Spear actually began his career as a spirit medium,

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<v Speaker 1>and this was a career with somewhat mixed reception among

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<v Speaker 1>his social circles. He'd get messages from spirits from beyond

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<v Speaker 1>the grave, sometimes through automatic writing, where he would sit

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<v Speaker 1>there and just start writing whatever came to his mind

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<v Speaker 1>and believing it came from a spirit. Sometimes automatic drawing.

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<v Speaker 1>Some of these drawings sound pretty funny, where he'd like

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<v Speaker 1>draw a human and then like draws spirit guided labels

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<v Speaker 1>for all their body parts. Uh. Sometimes through speech, so

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<v Speaker 1>sometimes he might just get up and give an extemporaneous

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<v Speaker 1>beach on the subject he didn't know anything about, believing

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<v Speaker 1>he was channeling messages from someone who did know something

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<v Speaker 1>about it, who was in the spirit world. So in spiritualism,

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<v Speaker 1>like I mean, there's a sense of evolution to this

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<v Speaker 1>as well, because it's the idea that we die our

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<v Speaker 1>spirit passes on and as spirits we continue to evolve,

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<v Speaker 1>and the spirit world is filled with the individuals that

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<v Speaker 1>have have a lot of of of knowledge, a lot

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<v Speaker 1>of wisdom to share with the living. And John Murray

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<v Speaker 1>Spear is essentially opening himself up along these lines as

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<v Speaker 1>just anytime you want to pop in and I am open,

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<v Speaker 1>Mike Night for humanity, just pop into me. And so

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<v Speaker 1>so he's popping in and out of the real John

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<v Speaker 1>Murray Spear and just becoming whoever is coming up to

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<v Speaker 1>the podium to speak. That's right, Yeah, yeah, exactly. So

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<v Speaker 1>John Murray Spear and his daughter Sophronia also Sophronia's I

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<v Speaker 1>love that name. Uh, they sort of became a spirit

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<v Speaker 1>medium team. For a while, they were both channeling messages

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<v Speaker 1>of spirits, and for a while he was getting various

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<v Speaker 1>kinds of messages. Sometimes like vague messages would tell him

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<v Speaker 1>to travel to a specific place and meet people to

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<v Speaker 1>do healing rituals on them. One example was I think

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<v Speaker 1>at some point Benjamin Franklin contacted him via spirits and

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<v Speaker 1>told him to go visit a lady who had been

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<v Speaker 1>struck by lightning and was ailing. And then also, yeah,

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<v Speaker 1>he'd be given these discourses on the nature of reality,

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<v Speaker 1>so Benjamin Franklin would inhabit him and speak through him

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<v Speaker 1>on the nature of electricity, magnetism, the cosmic ether. There

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<v Speaker 1>was also there was a particularly funny story in this

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<v Speaker 1>book where John Mary Spear was in Cleveland channeling the

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<v Speaker 1>spirit of the dead physician and founding father Benjamin Rush.

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<v Speaker 1>And this is a direct quote from his speech in

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<v Speaker 1>speaking of the mortal body, it will be all things considered.

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<v Speaker 1>Why is this to commence that what looking at all

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<v Speaker 1>things may be considered the most or more strictly speaking,

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<v Speaker 1>the more important part, and that is the head in

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<v Speaker 1>the front part, just below the eyes there is what

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<v Speaker 1>is generally called by the common people a knows And

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<v Speaker 1>here it will be perceived that there are two apartments.

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<v Speaker 1>What what does that even mean? Um? But it didn't

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<v Speaker 1>stop there, unfortunately he uh so, or maybe fortunately who knows?

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<v Speaker 1>John Mary spirit didn't just get these discourses on the

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<v Speaker 1>nature of humanity. He eventually started getting messages from a

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<v Speaker 1>congress of spirits, this great sort of enclay of of

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<v Speaker 1>spirits that formed a general assembly in the spirit world.

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<v Speaker 1>Uh And these had sub committees basically that would communicate

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<v Speaker 1>to him, and they had these great names. One was

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<v Speaker 1>the Association of Beneficence. They were also the Associations of Electrizers, Elementizers,

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<v Speaker 1>education Izers, Governmentizers, Healthfulizers, and Agriculturalizers. It makes it makes sense,

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<v Speaker 1>you know, in terms of the cosmology of the thing, right,

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<v Speaker 1>because if if the living human is just the larval form,

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<v Speaker 1>and the spirit form is kind of the adult, then

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<v Speaker 1>imagine what kind of an adult spirit form someone like

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<v Speaker 1>Benjamin Franklin transforms into. I mean, if you have enough

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<v Speaker 1>of these individuals floating around in the spirit realm, they're

0:13:03.880 --> 0:13:07.360
<v Speaker 1>going to form committees exactly right. So this is where

0:13:07.360 --> 0:13:13.080
<v Speaker 1>things got really interesting because the Association of Electrizers, that's

0:13:13.200 --> 0:13:15.120
<v Speaker 1>not as sinister as it sounds. I think they were

0:13:15.160 --> 0:13:19.439
<v Speaker 1>providing knowledge on the electrification of the world through through technology.

0:13:19.840 --> 0:13:23.600
<v Speaker 1>Contacted Spear and said through Spear that they had some

0:13:23.679 --> 0:13:27.800
<v Speaker 1>plans that needed to be enacted on Earth, and those

0:13:27.800 --> 0:13:32.520
<v Speaker 1>plans were for what they called a new motor, the

0:13:32.600 --> 0:13:35.319
<v Speaker 1>new motor, which is the physical channel of the new

0:13:35.360 --> 0:13:39.480
<v Speaker 1>motive power, and this is the electro mechanical Messiah. We

0:13:39.600 --> 0:13:42.199
<v Speaker 1>began the episode with, all right, at this point, I

0:13:42.200 --> 0:13:45.440
<v Speaker 1>should probably jump in and just give just a brief

0:13:45.720 --> 0:13:48.880
<v Speaker 1>overview of some of the metaphysics that are play in Spears.

0:13:49.040 --> 0:13:51.920
<v Speaker 1>Spiritualism already touched on the we already touched on the

0:13:51.920 --> 0:13:55.640
<v Speaker 1>whole idea of the the human. The physical human is

0:13:55.640 --> 0:13:58.560
<v Speaker 1>being the larval form of a of a spirit form

0:13:58.559 --> 0:14:01.640
<v Speaker 1>that continues to evolve. Right, But Spears metaphysics actually played

0:14:01.679 --> 0:14:06.320
<v Speaker 1>into the supposed mechanics of this machine. Yes um, he

0:14:06.360 --> 0:14:09.320
<v Speaker 1>said that the mind has three functions, the human mind

0:14:09.480 --> 0:14:15.000
<v Speaker 1>three functions. It receives, stores, and transmits spiritual energy. And

0:14:15.040 --> 0:14:17.840
<v Speaker 1>this thought energy is not generated in the mind, so

0:14:18.080 --> 0:14:20.400
<v Speaker 1>that it's it's not coming out of the meat inside

0:14:20.440 --> 0:14:23.800
<v Speaker 1>your head, but rather it's broadcast into our solar system

0:14:23.840 --> 0:14:26.760
<v Speaker 1>by a cosmic God. And then the Sun acts as

0:14:26.760 --> 0:14:29.920
<v Speaker 1>a lens to direct this divine signal down to Earth,

0:14:30.360 --> 0:14:35.040
<v Speaker 1>where it collects, of course in north polar reservoirs, and

0:14:35.040 --> 0:14:38.480
<v Speaker 1>then it dissipates down to the human minds across the Earth. Right,

0:14:38.520 --> 0:14:41.880
<v Speaker 1>So we're sort of like receivers or repeaters of this

0:14:42.000 --> 0:14:46.760
<v Speaker 1>cosmic signal coming from God, the electricity of God's love

0:14:46.840 --> 0:14:50.000
<v Speaker 1>that is channeled through the lens of the Sun. And

0:14:50.080 --> 0:14:53.760
<v Speaker 1>notice all of these technological scientific metaphors that are used

0:14:53.760 --> 0:14:58.240
<v Speaker 1>in the creation of of of of of a cosmology

0:14:58.360 --> 0:15:03.000
<v Speaker 1>for the unseen. Right, So what was this machine actually, Well,

0:15:03.680 --> 0:15:06.560
<v Speaker 1>in mundane terms, it was a table with a bunch

0:15:06.640 --> 0:15:09.640
<v Speaker 1>of pieces attached to it. Yes, if you were introduced

0:15:09.720 --> 0:15:12.200
<v Speaker 1>to this electrical Messiah, I dare say you would be

0:15:12.200 --> 0:15:16.400
<v Speaker 1>disappointed because it is not the large robot Jesus that

0:15:16.440 --> 0:15:19.600
<v Speaker 1>you wanted to be. Right, So Spear would continually get

0:15:19.720 --> 0:15:23.280
<v Speaker 1>new messages from the Spirits, constantly updating the plans for

0:15:23.320 --> 0:15:26.280
<v Speaker 1>the machine, and all of his supporters gathered in this

0:15:26.320 --> 0:15:30.000
<v Speaker 1>place I mentioned earlier, the High Rock Tower in Lynn, Massachusetts,

0:15:30.040 --> 0:15:32.640
<v Speaker 1>and worked for months on this from the summer of

0:15:32.680 --> 0:15:37.520
<v Speaker 1>eighteen fifty three and into eighteen fifty four, constantly making

0:15:37.560 --> 0:15:42.400
<v Speaker 1>additions to the machine, changing things based on the spirits specifications. Basically,

0:15:42.440 --> 0:15:45.560
<v Speaker 1>there was like a metal stalk uh in some ways.

0:15:45.600 --> 0:15:48.000
<v Speaker 1>I think it was said to have resembled across a

0:15:48.120 --> 0:15:51.720
<v Speaker 1>cruciform in nature, but it also it had metal parts

0:15:51.720 --> 0:15:55.480
<v Speaker 1>extending out to the sides, and then these dangling balls

0:15:55.960 --> 0:15:59.800
<v Speaker 1>and antennae of various types. So it's sort of like

0:15:59.840 --> 0:16:05.960
<v Speaker 1>a strange metal Christmas tree cross type object on a

0:16:06.000 --> 0:16:10.160
<v Speaker 1>dining room table. Yes, and the descriptions that we were

0:16:10.160 --> 0:16:12.280
<v Speaker 1>reading about it. They were kind of like all over

0:16:12.320 --> 0:16:15.120
<v Speaker 1>the place in terms of the was it supposed to do?

0:16:15.520 --> 0:16:17.400
<v Speaker 1>Like is it? What is it? What is it physically

0:16:17.400 --> 0:16:20.800
<v Speaker 1>supposed to do? What is it sort of metaphorically supposed

0:16:20.840 --> 0:16:24.520
<v Speaker 1>to do? Because it it was described as a sacramental presence,

0:16:24.560 --> 0:16:27.800
<v Speaker 1>a holy force field generator, a gay way to the

0:16:27.840 --> 0:16:31.320
<v Speaker 1>spirit realm uh So, it's kind of like this mechanical

0:16:31.720 --> 0:16:35.240
<v Speaker 1>symbolic body that's going to channel the free energy of

0:16:35.280 --> 0:16:38.880
<v Speaker 1>the universe or you know, God's love that radio radiates

0:16:38.880 --> 0:16:41.960
<v Speaker 1>out from the cosmic center. It's a north pole aligned

0:16:42.000 --> 0:16:47.200
<v Speaker 1>aerial antenna to receive electrical spirit energy. It's um and

0:16:47.400 --> 0:16:50.320
<v Speaker 1>then on top of all this again he's he's open

0:16:50.360 --> 0:16:52.720
<v Speaker 1>mic night for the spirits and these committees that are speaking.

0:16:52.920 --> 0:16:56.120
<v Speaker 1>So when he drops back into just good old John Boy,

0:16:56.560 --> 0:16:58.680
<v Speaker 1>he'll he's kind of ambivalent about it at times. He's

0:16:58.720 --> 0:17:00.960
<v Speaker 1>kind of like, Oh, I don't know anything about technology.

0:17:01.280 --> 0:17:03.120
<v Speaker 1>Is that what those guys are telling you? Okay, so

0:17:03.240 --> 0:17:05.760
<v Speaker 1>that sounds all right, But he had some very enthusiastic

0:17:05.760 --> 0:17:09.320
<v Speaker 1>supporters who were there to tell him, no, John, it's great,

0:17:09.600 --> 0:17:13.600
<v Speaker 1>we're working on it. But to compound matters. Further, it

0:17:13.680 --> 0:17:17.040
<v Speaker 1>wasn't simply going to be a sort of like a

0:17:17.160 --> 0:17:23.760
<v Speaker 1>repeater or receiver, collector and retransmitter of God's electrical psychic energy.

0:17:24.359 --> 0:17:27.320
<v Speaker 1>It was also going to be a perpetual motion machine. Yes,

0:17:27.680 --> 0:17:32.000
<v Speaker 1>something that uh, apparently the science at the time believed

0:17:32.160 --> 0:17:35.040
<v Speaker 1>could not exist. That's still pretty much considered to be, right,

0:17:35.320 --> 0:17:38.879
<v Speaker 1>there's no such thing as perpetual motion machine. Motion always

0:17:38.920 --> 0:17:41.919
<v Speaker 1>sort of gets lost to entropy, transformed into heat. But

0:17:42.000 --> 0:17:45.399
<v Speaker 1>they wanted to create a perpetual motion machine or quote

0:17:45.400 --> 0:17:49.160
<v Speaker 1>a self moving machine, right, self moving in the same

0:17:49.200 --> 0:17:51.800
<v Speaker 1>way that that God was perceived as being self moving,

0:17:52.080 --> 0:17:55.119
<v Speaker 1>and potentially in the same sense that a spirit with

0:17:55.200 --> 0:17:58.000
<v Speaker 1>free will is considered to be a self moving soul

0:17:58.200 --> 0:18:01.360
<v Speaker 1>by some interpretations. Right. So they want this piece of technology,

0:18:01.480 --> 0:18:05.119
<v Speaker 1>this new motor, to be not just an effect but

0:18:05.200 --> 0:18:08.000
<v Speaker 1>also a cause in itself, and in that way it

0:18:08.040 --> 0:18:12.240
<v Speaker 1>would be kind of like creating a new man or

0:18:12.400 --> 0:18:17.760
<v Speaker 1>a new God. Yes, but also in it's kind of

0:18:17.760 --> 0:18:21.200
<v Speaker 1>complicated because it's like, in a sense it's it's also

0:18:21.320 --> 0:18:24.760
<v Speaker 1>just about the idea of it should inspire everyone, right, right,

0:18:25.000 --> 0:18:27.679
<v Speaker 1>But then they also you do expect the thing to

0:18:27.720 --> 0:18:30.639
<v Speaker 1>do something into work right, so that they clearly thought

0:18:30.680 --> 0:18:34.200
<v Speaker 1>that it would have some major significance in transforming the world,

0:18:34.600 --> 0:18:37.639
<v Speaker 1>in ushering in some kind of s schatological event. They

0:18:37.680 --> 0:18:40.760
<v Speaker 1>thought of it as as a sort of like transition

0:18:40.880 --> 0:18:43.520
<v Speaker 1>to the end times, though not necessarily the end times

0:18:43.520 --> 0:18:46.720
<v Speaker 1>in terms of the apocalyptic imagery we often think of,

0:18:46.840 --> 0:18:48.639
<v Speaker 1>or anything negative. They thought of it as like the

0:18:48.680 --> 0:18:51.240
<v Speaker 1>new Age, you know, the new heavens and the new Earth.

0:18:52.040 --> 0:18:57.240
<v Speaker 1>Everything changed, transformed, the apotheosis, things brought up out of

0:18:57.320 --> 0:19:01.440
<v Speaker 1>mundane existence into the new realm of life. And kind

0:19:01.440 --> 0:19:04.000
<v Speaker 1>of a sense too that it it is that spear

0:19:04.040 --> 0:19:06.760
<v Speaker 1>that we're talking about earlier, that angelic sphere that reveals truth.

0:19:07.200 --> 0:19:09.359
<v Speaker 1>But the truth that it would supposedly reveal would be

0:19:09.400 --> 0:19:12.679
<v Speaker 1>the the importance, the power of spiritualism and the and

0:19:12.760 --> 0:19:16.560
<v Speaker 1>the reality of this uh, this these met metaphysics that

0:19:16.680 --> 0:19:20.359
<v Speaker 1>John has been revealing to HISS followers. Yeah, now the

0:19:20.400 --> 0:19:23.440
<v Speaker 1>story doesn't in there. Actually, I very much recommend this book.

0:19:23.480 --> 0:19:26.600
<v Speaker 1>I mentioned earlier the remarkable life of John Murray, spear

0:19:26.720 --> 0:19:29.960
<v Speaker 1>agitator for the Spirit Land. Because they continued to try

0:19:30.000 --> 0:19:32.720
<v Speaker 1>experiments to get this thing to work. Unfortunately, it did

0:19:32.760 --> 0:19:36.760
<v Speaker 1>not usher in this eschatological event um, but that they

0:19:36.800 --> 0:19:40.480
<v Speaker 1>tried to imbue it with personal magnetism to get it

0:19:40.520 --> 0:19:43.200
<v Speaker 1>to turn on, so that they had this belief sort

0:19:43.240 --> 0:19:46.359
<v Speaker 1>of tied to mesmerism and things, that people had these

0:19:46.359 --> 0:19:49.679
<v Speaker 1>sort of spirit essences, and they'd have certain pairs of

0:19:49.720 --> 0:19:53.439
<v Speaker 1>people of particular types try to transmit their personal or

0:19:53.440 --> 0:19:56.160
<v Speaker 1>psychic energy to the machine to get it to animate

0:19:56.280 --> 0:19:59.000
<v Speaker 1>and come to life. They gave it a ritual birthing

0:19:59.160 --> 0:20:02.920
<v Speaker 1>ceremony with a human mother that did not go well

0:20:02.960 --> 0:20:05.239
<v Speaker 1>with some of the town's folk, who found that a

0:20:05.280 --> 0:20:08.360
<v Speaker 1>moral outrage and then uh, sort of took up arms

0:20:08.400 --> 0:20:12.080
<v Speaker 1>against the machine. Uh. There's a whole story of sort

0:20:12.119 --> 0:20:16.399
<v Speaker 1>of how this machine was received, but it also was

0:20:16.480 --> 0:20:19.640
<v Speaker 1>received sort of as an embarrassment. And I think this

0:20:19.720 --> 0:20:22.880
<v Speaker 1>is one of the reasons John Murray Spear is not

0:20:23.119 --> 0:20:26.040
<v Speaker 1>as well remembered in history as he might have been,

0:20:26.119 --> 0:20:28.520
<v Speaker 1>because I think a lot of the other radical reformers

0:20:28.560 --> 0:20:32.920
<v Speaker 1>of the time, we're like, uh, I don't know how

0:20:33.000 --> 0:20:37.120
<v Speaker 1>much we want to be associated with Mr Spear, Right, Yeah,

0:20:37.119 --> 0:20:38.920
<v Speaker 1>I mean I can define definitely see it because ultimately

0:20:38.920 --> 0:20:41.679
<v Speaker 1>the thing did not work. Yeah, the thing did not

0:20:42.520 --> 0:20:45.240
<v Speaker 1>It didn't meet any of the more elaborate other worldly

0:20:45.640 --> 0:20:48.520
<v Speaker 1>expectations for the thing, and it didn't. It didn't even

0:20:48.560 --> 0:20:53.919
<v Speaker 1>really need like the bare threshold required to impress the

0:20:53.920 --> 0:20:57.119
<v Speaker 1>people who poured their lives into it. Sure, But another

0:20:57.200 --> 0:20:59.600
<v Speaker 1>thing that I think is worth mentioning is that this

0:20:59.680 --> 0:21:04.000
<v Speaker 1>kind of thinking isn't quite as obscure as it would

0:21:04.040 --> 0:21:07.040
<v Speaker 1>seem to us, because there were thoughts back in the

0:21:07.119 --> 0:21:13.760
<v Speaker 1>nineteenth century about the perhaps borderline supernatural or psychic psychically

0:21:13.800 --> 0:21:17.920
<v Speaker 1>significant power of electricity. And that's true. Um yeah, back

0:21:17.920 --> 0:21:21.320
<v Speaker 1>in the nineteenth century, uh it, electricity had a noble,

0:21:21.600 --> 0:21:25.280
<v Speaker 1>if not a divine reputation, to the extent that members

0:21:25.359 --> 0:21:29.119
<v Speaker 1>of the scientific community protested the idea of the electric

0:21:29.200 --> 0:21:33.200
<v Speaker 1>chair as a degradation of both electricity and the scientific

0:21:33.560 --> 0:21:38.199
<v Speaker 1>breakthroughs that made electrocuting a criminal possible. So there was

0:21:38.240 --> 0:21:41.000
<v Speaker 1>sort of like a new a G paradigm laid on

0:21:41.080 --> 0:21:45.160
<v Speaker 1>top of the idea of electrical technology. On that note,

0:21:45.160 --> 0:21:47.160
<v Speaker 1>we're gonna take a quick break, and when we come back,

0:21:47.800 --> 0:21:51.120
<v Speaker 1>we are going to move forward in time and discuss

0:21:51.160 --> 0:22:05.639
<v Speaker 1>some more um convergences of technology and religion. All Right,

0:22:05.680 --> 0:22:08.520
<v Speaker 1>we're back. We're discussing religion now and in the age

0:22:08.560 --> 0:22:11.040
<v Speaker 1>of science, but also in the age of science fiction,

0:22:11.600 --> 0:22:15.680
<v Speaker 1>in the age of space, and in the age of UFOs. Right,

0:22:15.760 --> 0:22:17.639
<v Speaker 1>so this has got to be one of the most

0:22:17.680 --> 0:22:21.600
<v Speaker 1>obvious places that religion could go when it's changed by technology.

0:22:22.640 --> 0:22:25.639
<v Speaker 1>Aliens exactly, right, I mean, you've got to believe because

0:22:25.640 --> 0:22:28.720
<v Speaker 1>in so many ways, I can't remember who I heard

0:22:28.800 --> 0:22:30.960
<v Speaker 1>make this point, but but it's something I heard someone

0:22:31.000 --> 0:22:33.720
<v Speaker 1>say a long time ago, which was the idea that

0:22:33.840 --> 0:22:37.760
<v Speaker 1>if you explained our idea of what aliens are to

0:22:38.040 --> 0:22:42.360
<v Speaker 1>ancient people's, they wouldn't even really make a distinction between

0:22:42.400 --> 0:22:44.920
<v Speaker 1>what we're talking about when we say aliens and their

0:22:44.960 --> 0:22:49.480
<v Speaker 1>concepts of God's We have this distinction between okay, natural

0:22:49.640 --> 0:22:54.960
<v Speaker 1>aliens that's you know, standard natural phenomenon and supernatural entities,

0:22:55.560 --> 0:22:59.159
<v Speaker 1>but they didn't necessarily make that distinction that aliens to

0:22:59.240 --> 0:23:02.080
<v Speaker 1>them would be Yeah, okay, so they they're very powerful

0:23:02.119 --> 0:23:05.520
<v Speaker 1>beings from a place up above, and they can travel

0:23:05.560 --> 0:23:07.760
<v Speaker 1>down to Earth if they want, and you know, we're

0:23:07.800 --> 0:23:11.600
<v Speaker 1>powerless to oppose them. Yeah. Essentially, an alien is a

0:23:11.680 --> 0:23:16.840
<v Speaker 1>supernatural entity that is described and wrapped up in in

0:23:16.840 --> 0:23:19.719
<v Speaker 1>in in the keepings of science, in the traditions of science.

0:23:19.760 --> 0:23:22.920
<v Speaker 1>So that it it makes at least UH, it makes

0:23:22.960 --> 0:23:26.439
<v Speaker 1>some level of scientific sense instead of non scientific. And

0:23:26.440 --> 0:23:29.120
<v Speaker 1>if you look back through time, like any anytime someone

0:23:29.280 --> 0:23:31.920
<v Speaker 1>is dealt with hallucinations, anytime someone has dealt with sleep

0:23:31.960 --> 0:23:35.800
<v Speaker 1>paralysis or some other encounter. You know, what was once

0:23:36.040 --> 0:23:38.240
<v Speaker 1>UH an encounter with fairies in the woods, which what

0:23:38.400 --> 0:23:42.159
<v Speaker 1>was once an assault by demons or or an encounter

0:23:42.240 --> 0:23:46.240
<v Speaker 1>with ghosts UH increasingly become became in the past few

0:23:46.280 --> 0:23:50.360
<v Speaker 1>decades an encounter with aliens or UFOs, right, because that's

0:23:50.400 --> 0:23:53.320
<v Speaker 1>the cultural script that we can fall back on for

0:23:53.480 --> 0:23:57.399
<v Speaker 1>the unexplained, and that essentially the supernatural perfectly. Yeah, aliens

0:23:57.440 --> 0:24:01.920
<v Speaker 1>have become the new otherworldly organism them and this has

0:24:01.960 --> 0:24:05.640
<v Speaker 1>translated into actual religious movements. The main one I want

0:24:05.680 --> 0:24:10.960
<v Speaker 1>to talk about is Raylianism. Yes, so had you heard

0:24:11.000 --> 0:24:13.680
<v Speaker 1>anything much about Ralianism before this? I had never done

0:24:13.920 --> 0:24:16.199
<v Speaker 1>a deep dive into Raylianism, But of course you the

0:24:16.359 --> 0:24:18.120
<v Speaker 1>end up. They end up coming up anytime you look

0:24:18.119 --> 0:24:21.199
<v Speaker 1>in at cloning in particular, and then you know they

0:24:21.240 --> 0:24:23.359
<v Speaker 1>pop up here and there with their various sort of

0:24:23.400 --> 0:24:26.560
<v Speaker 1>eye catching protests and whatnot. Yes, they are fond of

0:24:26.880 --> 0:24:31.639
<v Speaker 1>like UH demonstrations that involve nudity, but also like inflatable

0:24:31.640 --> 0:24:34.800
<v Speaker 1>flying saucers and stuff like that sometimes. But okay, so

0:24:35.000 --> 0:24:39.480
<v Speaker 1>what are they so? Raylianism or Realism or the International

0:24:39.560 --> 0:24:43.480
<v Speaker 1>Raylian Movement was founded in nineteen seventy three or seventy four.

0:24:43.600 --> 0:24:46.159
<v Speaker 1>I think I've seen seventy four, but could be seventy

0:24:46.160 --> 0:24:50.600
<v Speaker 1>three by its chief profit Riyal or rail Rayal born

0:24:50.800 --> 0:24:55.520
<v Speaker 1>Claude Vorrilon, and Vorlon introduces his own life in his

0:24:55.600 --> 0:24:58.280
<v Speaker 1>book by saying, ever since I was nine years old,

0:24:58.320 --> 0:25:03.560
<v Speaker 1>I've had but one passion, motor racing. So, Harry, you've

0:25:03.560 --> 0:25:09.000
<v Speaker 1>got your your technological You're in already. But the Raelians

0:25:09.080 --> 0:25:12.680
<v Speaker 1>believe in a branch of intelligent design, the idea that

0:25:12.760 --> 0:25:15.600
<v Speaker 1>human life was created. It didn't, you know, evolve from

0:25:15.640 --> 0:25:18.480
<v Speaker 1>innerent matter, but that it was created in a conscious

0:25:18.520 --> 0:25:21.119
<v Speaker 1>act of creation. But they believe in the kind of

0:25:21.160 --> 0:25:25.600
<v Speaker 1>intelligent design that most intelligent design advocates like to skip over,

0:25:26.080 --> 0:25:28.880
<v Speaker 1>which is the notion that life was engineered not by

0:25:29.160 --> 0:25:36.160
<v Speaker 1>supernatural god or gods, but by a race of extraterrestrial scientists. Right,

0:25:36.200 --> 0:25:39.320
<v Speaker 1>They're called the Eloheim. So what does this word mean?

0:25:39.359 --> 0:25:41.520
<v Speaker 1>You might have heard it before, Eloheim is a word

0:25:41.560 --> 0:25:45.280
<v Speaker 1>that appears in the Hebrew Bible, and in a literal sense,

0:25:45.280 --> 0:25:49.840
<v Speaker 1>it's the Hebrew plural word for gods or deities, so

0:25:49.880 --> 0:25:52.080
<v Speaker 1>it can be used to refer to groups of lesser

0:25:52.160 --> 0:25:56.800
<v Speaker 1>supernatural entities like angels or pagan gods. Those are all eloheim,

0:25:56.840 --> 0:25:59.040
<v Speaker 1>but it can also be translated to refer to the

0:25:59.119 --> 0:26:02.679
<v Speaker 1>singular out of Israel. So one of the names of

0:26:02.800 --> 0:26:06.639
<v Speaker 1>God used in the Hebrew Bible is Eloheim, and in

0:26:06.720 --> 0:26:10.800
<v Speaker 1>English translations that's usually the word God with the capital G.

0:26:13.200 --> 0:26:15.720
<v Speaker 1>The root of Eloheim seems to be l, which is

0:26:15.720 --> 0:26:18.560
<v Speaker 1>an older Canaanite word, and that was l was the

0:26:18.640 --> 0:26:21.840
<v Speaker 1>chief god of the Canaanite pantheon, but also a generic

0:26:21.920 --> 0:26:24.880
<v Speaker 1>word just meaning God like a god, which also appears

0:26:24.920 --> 0:26:27.720
<v Speaker 1>in the Bible as a title for God, though less often.

0:26:28.680 --> 0:26:33.240
<v Speaker 1>So how did all this come together? What started this event? Well,

0:26:33.440 --> 0:26:36.560
<v Speaker 1>Ryle tells the story in in his own book, So

0:26:36.640 --> 0:26:41.120
<v Speaker 1>he says, in nineteen seventy three, he was out motoring,

0:26:41.560 --> 0:26:43.840
<v Speaker 1>you know, because he has a passion for motor racing

0:26:43.920 --> 0:26:46.720
<v Speaker 1>out in France, so to speak, and he stopped at

0:26:46.800 --> 0:26:52.440
<v Speaker 1>a volcano that was overlooking Claremont Ferrand in central southern France,

0:26:52.960 --> 0:26:56.040
<v Speaker 1>and he parked his car and got out to sort

0:26:56.040 --> 0:26:59.440
<v Speaker 1>of like walk and jog around the volcanic crater, and

0:26:59.560 --> 0:27:03.760
<v Speaker 1>there he saw an aerial vehicle coming toward him, and

0:27:03.800 --> 0:27:05.760
<v Speaker 1>at first, he says, he thought it was a helicopter,

0:27:05.880 --> 0:27:09.160
<v Speaker 1>but then he noticed it was completely silent, and then

0:27:09.160 --> 0:27:11.760
<v Speaker 1>he realized it was a flying saucer. He says it

0:27:11.840 --> 0:27:14.639
<v Speaker 1>was about seven meters in diameter two point five meters

0:27:14.680 --> 0:27:17.959
<v Speaker 1>in height, so, you know, kind of modest as far

0:27:17.960 --> 0:27:21.480
<v Speaker 1>as flying saucers go. And a stairway descends out of

0:27:21.480 --> 0:27:23.520
<v Speaker 1>the bottom of it, and a being comes out to

0:27:23.560 --> 0:27:25.280
<v Speaker 1>meet him, and he says, at first he thought it

0:27:25.280 --> 0:27:27.680
<v Speaker 1>was a child because it was only four ft tall.

0:27:28.240 --> 0:27:31.560
<v Speaker 1>He says, his eyes were slightly almond shaped, his hair

0:27:31.720 --> 0:27:34.520
<v Speaker 1>was black and long, and he had a small black beard.

0:27:35.960 --> 0:27:38.160
<v Speaker 1>I like that there's facial hair with these aliens so

0:27:38.160 --> 0:27:40.280
<v Speaker 1>so often there they don't get to rock the facial

0:27:40.320 --> 0:27:43.280
<v Speaker 1>hair exactly. Yeah, they're they're way too smooth. Usually it's

0:27:43.320 --> 0:27:46.480
<v Speaker 1>kind of strange. But anyway, that this being proceeded to

0:27:46.480 --> 0:27:50.159
<v Speaker 1>have a conversation with Rilon, informing him that he had

0:27:50.240 --> 0:27:53.360
<v Speaker 1>visited Earth many times before and that he had chosen

0:27:53.960 --> 0:27:56.720
<v Speaker 1>Rillon specifically to speak to on that day, and it

0:27:56.800 --> 0:27:59.160
<v Speaker 1>told him that the alien told him to come back

0:27:59.240 --> 0:28:02.800
<v Speaker 1>the next day to bring his Bible and something to

0:28:02.800 --> 0:28:06.240
<v Speaker 1>take notes with, and so then it instructed him on

0:28:06.359 --> 0:28:09.600
<v Speaker 1>many truths about the origins of life on Earth and

0:28:09.640 --> 0:28:12.160
<v Speaker 1>the real meanings of stories in the Bible. And then

0:28:12.200 --> 0:28:16.440
<v Speaker 1>of course Vorrillon later under the name ril published books

0:28:16.440 --> 0:28:19.880
<v Speaker 1>on the subject and founded the Riley and or Rileyan movement.

0:28:20.960 --> 0:28:23.600
<v Speaker 1>So the main basic idea is that life on Earth

0:28:24.040 --> 0:28:28.400
<v Speaker 1>was created by a group of extraterrestrial scientists and then

0:28:28.400 --> 0:28:31.280
<v Speaker 1>a laboratory, yes, and that we were created in the

0:28:31.320 --> 0:28:35.320
<v Speaker 1>image of those scientists. And so their beliefs in general

0:28:35.359 --> 0:28:37.600
<v Speaker 1>have a lot in common with the various like ancient

0:28:37.640 --> 0:28:40.000
<v Speaker 1>astronauts theories. If you ever watched any of those TV

0:28:40.080 --> 0:28:42.800
<v Speaker 1>shows where it's like, what happened? How do they build

0:28:42.800 --> 0:28:46.360
<v Speaker 1>the pyramids? Aliens? Yeah, I mean, basically it comes down

0:28:46.480 --> 0:28:48.280
<v Speaker 1>to the fact that you can take any ancient text

0:28:48.400 --> 0:28:52.680
<v Speaker 1>that deals with supernatural entities interacting with humanity, and you

0:28:52.720 --> 0:28:56.760
<v Speaker 1>can easily reread, reinterpret any of them as humans dealing

0:28:56.760 --> 0:28:59.479
<v Speaker 1>with extraterrestrials. And it's it's often a really you know,

0:28:59.760 --> 0:29:02.640
<v Speaker 1>far unnaginative exercise because it turns everything in its head,

0:29:02.680 --> 0:29:05.640
<v Speaker 1>it puts things in a modern perspective, and and and

0:29:05.680 --> 0:29:07.719
<v Speaker 1>you know, you know, ultimately we're talking about the exact

0:29:07.720 --> 0:29:10.560
<v Speaker 1>same scenario. So that kind of of reinterpretation you just

0:29:10.600 --> 0:29:15.360
<v Speaker 1>see throughout ancient astronaut thinking, right. So yeah, Ryal explains

0:29:15.440 --> 0:29:18.800
<v Speaker 1>in in his book Intelligent Design, Message from the Designers

0:29:18.840 --> 0:29:21.880
<v Speaker 1>how these beings explained to him that like the narrative

0:29:21.920 --> 0:29:25.720
<v Speaker 1>traditions of Judaism and Christianity, are all actually misrememberings or

0:29:25.760 --> 0:29:31.520
<v Speaker 1>misinterpretations of ancient interactions with these extraterrestrial creatures, the Eloheam

0:29:31.520 --> 0:29:41.400
<v Speaker 1>and their technology. I'm going to pick my favorite example

0:29:41.440 --> 0:29:44.040
<v Speaker 1>the site, which is this is a section from the

0:29:44.080 --> 0:29:47.120
<v Speaker 1>book about how the Ark of the Covenant is actually

0:29:47.200 --> 0:29:51.040
<v Speaker 1>a nuclear powered space radio. Makes perfect sense to me.

0:29:51.440 --> 0:29:55.000
<v Speaker 1>So he says, telepathy is a means of communication between

0:29:55.040 --> 0:29:57.680
<v Speaker 1>the creators and human beings, was only possible when the

0:29:57.720 --> 0:30:00.720
<v Speaker 1>Eloheam were in proximity to the Earth. When they were

0:30:00.760 --> 0:30:03.760
<v Speaker 1>on their distant planet or elsewhere, they could not communicate

0:30:03.800 --> 0:30:06.000
<v Speaker 1>in this way. For this reason, they set up a

0:30:06.040 --> 0:30:09.480
<v Speaker 1>transmitter receiver which was transported in the Ark of God,

0:30:09.800 --> 0:30:13.920
<v Speaker 1>an apparatus containing its own atomic powered cell. This is

0:30:13.920 --> 0:30:16.720
<v Speaker 1>why in the First Book of Samuel, chapters five and six,

0:30:16.760 --> 0:30:20.000
<v Speaker 1>when the Philistines stole the arc, their idle dagon lay

0:30:20.000 --> 0:30:22.320
<v Speaker 1>face down on the ground nearby as a result of

0:30:22.320 --> 0:30:25.840
<v Speaker 1>an electrical discharge caused by their clumsy mishandling of it.

0:30:26.320 --> 0:30:30.520
<v Speaker 1>They also suffered radiation burns from the dangerous radioactive materials.

0:30:30.880 --> 0:30:33.840
<v Speaker 1>And he quotes First Samuel five six and smote them

0:30:33.880 --> 0:30:36.720
<v Speaker 1>with em rods. That worried emmerrods, I think is generally

0:30:36.800 --> 0:30:39.400
<v Speaker 1>interpreted to mean some kind of like hemorrhoid or tumor.

0:30:40.560 --> 0:30:42.640
<v Speaker 1>Uh And so this is I don't know, I'd say

0:30:42.640 --> 0:30:45.240
<v Speaker 1>that's a pretty clever interpretation of that. I mean, I

0:30:46.000 --> 0:30:48.920
<v Speaker 1>I kind of doubt many biblical scholars would give much

0:30:48.920 --> 0:30:51.120
<v Speaker 1>credence to it. But uh no, I think that's a

0:30:51.200 --> 0:30:54.000
<v Speaker 1>that's a wonderful uh you know, overlay of science and

0:30:54.080 --> 0:30:58.600
<v Speaker 1>science fiction over you know, a magical object from from

0:30:58.640 --> 0:31:00.720
<v Speaker 1>from a from an older time. I mean, you see

0:31:00.720 --> 0:31:04.680
<v Speaker 1>this even outside of Christian and Hebraic tradition, with people

0:31:05.040 --> 0:31:08.360
<v Speaker 1>interpreting some of the like super weapons that the gods

0:31:08.440 --> 0:31:12.120
<v Speaker 1>give characters in the Hindu epic, the Mahabarata where they

0:31:12.120 --> 0:31:15.400
<v Speaker 1>have like essentially you know, crazy powerful god weapons that

0:31:15.440 --> 0:31:19.160
<v Speaker 1>they utilize, and some uh, some people like to look

0:31:19.160 --> 0:31:21.800
<v Speaker 1>back at those and say, oh, well, these were atomic weapons,

0:31:21.800 --> 0:31:24.160
<v Speaker 1>these were laser weapons, these were flying machines. And of

0:31:24.160 --> 0:31:27.800
<v Speaker 1>course the Aralians don't just have technological explanations for the past.

0:31:28.560 --> 0:31:32.160
<v Speaker 1>They also are a thoroughly technological religion in terms of

0:31:32.240 --> 0:31:34.920
<v Speaker 1>their ethic for the future, like what they say should

0:31:35.000 --> 0:31:38.440
<v Speaker 1>be happening in society. Just one example is that the

0:31:38.520 --> 0:31:41.480
<v Speaker 1>Ralians tend to be very in favor of human cloning.

0:31:42.600 --> 0:31:45.239
<v Speaker 1>That's not something that's true of most religions as far

0:31:45.280 --> 0:31:48.640
<v Speaker 1>as yeah, they alter, they embrace and and advocate human

0:31:48.640 --> 0:31:51.400
<v Speaker 1>cloning as a as a necessary technology for the advancement

0:31:51.440 --> 0:31:54.000
<v Speaker 1>of the species. Yeah. And in fact, in two thousand two,

0:31:54.080 --> 0:31:58.240
<v Speaker 1>the Ralians claim to have cloned a human being. Yes, yeah,

0:31:58.280 --> 0:31:59.960
<v Speaker 1>this is probably where a lot of people have her

0:32:00.040 --> 0:32:02.440
<v Speaker 1>of the Raliance before. From this claim, there was a

0:32:02.520 --> 0:32:06.200
<v Speaker 1>media storm. More precisely, not so much that the Ralians

0:32:06.240 --> 0:32:08.120
<v Speaker 1>claimed to have cloned a human being, but they were

0:32:08.160 --> 0:32:11.400
<v Speaker 1>involved in the publicity of this event. So a doctor

0:32:11.560 --> 0:32:15.360
<v Speaker 1>Bridget Boyselier, I hope I'm saying that right, It was

0:32:15.480 --> 0:32:19.320
<v Speaker 1>a Raelian bishop, and she claimed that her company, an

0:32:19.400 --> 0:32:23.240
<v Speaker 1>organization called Clone Aid not to be confused with clonas

0:32:23.480 --> 0:32:25.880
<v Speaker 1>Uh and not to be confused with Clone Aid. The

0:32:25.960 --> 0:32:31.360
<v Speaker 1>Clone Benefit Concert, which was a company originally founded in

0:32:31.440 --> 0:32:35.960
<v Speaker 1>an earlier incarnation by Royal himself, had successfully cloned an

0:32:36.000 --> 0:32:39.880
<v Speaker 1>American woman and produced a healthy baby clone named Eve.

0:32:40.720 --> 0:32:43.560
<v Speaker 1>And media reports at the time were really skeptical, and

0:32:43.560 --> 0:32:46.160
<v Speaker 1>as far as I can tell, no real evidence that

0:32:46.280 --> 0:32:48.400
<v Speaker 1>this is true has ever surfaced, So a lot of

0:32:48.400 --> 0:32:51.520
<v Speaker 1>people thought it was just a publicity stunt for the church,

0:32:52.200 --> 0:32:55.960
<v Speaker 1>but they maintained that they had successfully been the first

0:32:56.000 --> 0:32:59.520
<v Speaker 1>to to clone a healthy human baby. And whatever you

0:32:59.560 --> 0:33:02.680
<v Speaker 1>think of that story, the Ralians typically remain very supportive

0:33:02.720 --> 0:33:06.720
<v Speaker 1>of human cloning research. Yeah, and they continue to claim

0:33:06.760 --> 0:33:10.600
<v Speaker 1>to have really advanced cloning technology, if not at their

0:33:10.600 --> 0:33:14.680
<v Speaker 1>disposal then like within grasp right, like they I read that,

0:33:14.760 --> 0:33:17.880
<v Speaker 1>they claim that their scientists are close to being able

0:33:17.920 --> 0:33:22.800
<v Speaker 1>to transfer someone's mind into a new body, essentially the

0:33:22.880 --> 0:33:26.840
<v Speaker 1>kind of resleaving of human consciousness that one encounters and say,

0:33:27.160 --> 0:33:30.640
<v Speaker 1>Richard K. Morgan science fiction, So you could live forever

0:33:30.760 --> 0:33:33.280
<v Speaker 1>because here you've cloned the body and then boop, just

0:33:33.320 --> 0:33:35.960
<v Speaker 1>transfer your your mind into the new body and flush

0:33:36.040 --> 0:33:38.040
<v Speaker 1>the old one. Right. Well, this is always a big

0:33:38.040 --> 0:33:40.600
<v Speaker 1>problem we've talked about when we've talked about trans humanist

0:33:40.680 --> 0:33:43.520
<v Speaker 1>ideas on the other podcast, I work on forward thinking

0:33:43.600 --> 0:33:46.160
<v Speaker 1>that this is always something that occurs to me. People

0:33:46.200 --> 0:33:49.520
<v Speaker 1>seem to be discussing the idea of digital immortality without

0:33:49.520 --> 0:33:53.120
<v Speaker 1>answering the question of like, Okay, maybe you could make

0:33:53.160 --> 0:33:56.040
<v Speaker 1>a copy of your brain, of your memories or something

0:33:56.080 --> 0:33:59.520
<v Speaker 1>inside a computer, but how do you become that computer?

0:34:00.080 --> 0:34:04.160
<v Speaker 1>How do you transfer your experience to that machine? Yeah,

0:34:04.200 --> 0:34:08.200
<v Speaker 1>it gets existentially mucky really fast, because you end up

0:34:08.239 --> 0:34:11.040
<v Speaker 1>just coming against the same old problem that we don't

0:34:11.080 --> 0:34:13.799
<v Speaker 1>really have a good graph on what human consciousness is.

0:34:14.360 --> 0:34:16.800
<v Speaker 1>We have this, we run into this whole blind brain

0:34:16.840 --> 0:34:20.239
<v Speaker 1>scenario where we can't really perceive what's going on. It

0:34:20.280 --> 0:34:22.560
<v Speaker 1>seems to me the much easier thing would be it's

0:34:22.640 --> 0:34:24.600
<v Speaker 1>like you make a copy of yourself and then you

0:34:24.680 --> 0:34:27.440
<v Speaker 1>die and then there's a copy of you, Yeah, which

0:34:27.960 --> 0:34:31.640
<v Speaker 1>is terrifying and it's but but also you know, that's

0:34:31.680 --> 0:34:36.080
<v Speaker 1>it's it's it's it's also yeah, a form of immortality

0:34:36.160 --> 0:34:39.600
<v Speaker 1>that that lines up with our scientific understanding of how

0:34:39.680 --> 0:34:42.319
<v Speaker 1>we work. Yeah, I say, with the reorganism, you do

0:34:42.520 --> 0:34:46.240
<v Speaker 1>get this overall sense of science and futurism as articles

0:34:46.280 --> 0:34:49.520
<v Speaker 1>of the faith. Um. And it's you know, it's it's

0:34:49.560 --> 0:34:53.560
<v Speaker 1>easy to discuss a faithful of UFOs cloning and weird

0:34:53.680 --> 0:34:57.480
<v Speaker 1>sexuality is ridiculous, Uh, even as we cling to these

0:34:57.520 --> 0:35:00.799
<v Speaker 1>ancient models and traditions that again involved a Joel's coming

0:35:00.840 --> 0:35:06.160
<v Speaker 1>down from above, bodily resurrection, physical immortality, and also lots

0:35:06.160 --> 0:35:09.200
<v Speaker 1>of weird sexuality as well. Well, I feel like that's

0:35:09.239 --> 0:35:13.239
<v Speaker 1>that ties into that that's sort of like abhorrence of

0:35:13.280 --> 0:35:15.799
<v Speaker 1>the new thing that I was talking about earlier, you know,

0:35:15.840 --> 0:35:18.520
<v Speaker 1>the fact that that we find the presence of too

0:35:18.600 --> 0:35:21.920
<v Speaker 1>much technology and our religious rights and in our religious

0:35:21.920 --> 0:35:26.759
<v Speaker 1>holy places as kind of like somehow vaguely blasphemous or

0:35:26.920 --> 0:35:31.360
<v Speaker 1>crass or or it just doesn't feel right. And I

0:35:31.360 --> 0:35:33.799
<v Speaker 1>can totally see this parallel. When you look at the

0:35:33.840 --> 0:35:37.200
<v Speaker 1>beliefs of the Rillyans, I see a whole lot of

0:35:37.239 --> 0:35:40.280
<v Speaker 1>parallels with a lot of ancient religions. And I wonder

0:35:40.320 --> 0:35:43.640
<v Speaker 1>if one of the only major differences in my attitude

0:35:43.760 --> 0:35:46.680
<v Speaker 1>towards it is just that it's new. Yeah, you see

0:35:46.719 --> 0:35:48.120
<v Speaker 1>that all. I mean, even as we were talking about it,

0:35:48.120 --> 0:35:50.880
<v Speaker 1>we're kind of having fun with the concept. But with

0:35:50.960 --> 0:35:52.879
<v Speaker 1>some of the concepts they were, you know, they bring

0:35:52.960 --> 0:35:54.960
<v Speaker 1>up such as, I mean, I love the idea that

0:35:55.080 --> 0:35:59.000
<v Speaker 1>I think Satan was Arablian, not Arablian. Satan was el

0:35:59.160 --> 0:36:02.560
<v Speaker 1>him from the home planet. It was opposed to creating

0:36:02.640 --> 0:36:05.480
<v Speaker 1>new life. And then Lucifer is another one that is

0:36:05.520 --> 0:36:09.040
<v Speaker 1>evolved in the the generation of life here on Earth

0:36:09.320 --> 0:36:12.120
<v Speaker 1>and also had a role in creating the dinosaurs. Like

0:36:12.360 --> 0:36:14.160
<v Speaker 1>all that, I mean, you can't help but laugh because

0:36:14.160 --> 0:36:16.680
<v Speaker 1>it's it's also kind of hysterical in its own way.

0:36:16.719 --> 0:36:19.880
<v Speaker 1>But it's not really that different from anything that exists

0:36:19.920 --> 0:36:23.080
<v Speaker 1>in any ancient religion. It's just we're more willing to

0:36:23.160 --> 0:36:27.879
<v Speaker 1>buy into some weird, outlandish story that was written down

0:36:27.960 --> 0:36:31.839
<v Speaker 1>by some dude if that dude lived, you know, five

0:36:31.920 --> 0:36:34.759
<v Speaker 1>hundred years ago rather than fifty years ago. Right, we

0:36:34.920 --> 0:36:39.120
<v Speaker 1>just naturally assigned more authority to the ancient regime. Now,

0:36:39.160 --> 0:36:42.680
<v Speaker 1>in discussing religion and technology in the modern day, we

0:36:42.840 --> 0:36:48.359
<v Speaker 1>cannot help but discuss the Church of Scientology a little bit. Right, Well,

0:36:48.400 --> 0:36:51.040
<v Speaker 1>I mean, this is another religion not just of the

0:36:51.400 --> 0:36:55.759
<v Speaker 1>current technological age, but it does have technology infused all

0:36:55.800 --> 0:36:59.400
<v Speaker 1>throughout its practices. Yea. So one of the things that

0:36:59.440 --> 0:37:01.920
<v Speaker 1>would be pretty obvious is the E meter, and we

0:37:01.960 --> 0:37:03.400
<v Speaker 1>can come back to that in a minute. But the

0:37:03.719 --> 0:37:06.799
<v Speaker 1>first thing that actually made me think of scientology as

0:37:06.800 --> 0:37:10.359
<v Speaker 1>a technological religion, or at least something that has technology

0:37:10.400 --> 0:37:13.600
<v Speaker 1>deeply embedded in its ideology is literally the use of

0:37:13.640 --> 0:37:19.600
<v Speaker 1>the word technology. See, I've noticed in interviews, like televised

0:37:19.640 --> 0:37:22.160
<v Speaker 1>interviews and things that I've seen with some representatives of

0:37:22.200 --> 0:37:25.480
<v Speaker 1>the Church of Scientology that they use the word technology

0:37:25.560 --> 0:37:28.400
<v Speaker 1>when what they're talking about are the beliefs and practices

0:37:28.400 --> 0:37:32.960
<v Speaker 1>of Scientology. Um, so that kind of doesn't jive with

0:37:33.000 --> 0:37:35.520
<v Speaker 1>how we usually use the word technology. Like I was saying,

0:37:35.719 --> 0:37:38.799
<v Speaker 1>it's usually a machine, right, A technology is usually a mechanism,

0:37:39.120 --> 0:37:41.000
<v Speaker 1>and they're talking about it more as in like how

0:37:41.040 --> 0:37:44.400
<v Speaker 1>a doctrine can be a technology, yeah, or even you

0:37:44.400 --> 0:37:46.319
<v Speaker 1>can think of it in terms, I guess of a blueprint, Right,

0:37:46.320 --> 0:37:49.680
<v Speaker 1>I have a blueprint for a steam engine. Sure, steam

0:37:49.680 --> 0:37:52.279
<v Speaker 1>engine is a technology, but also the blueprint is is

0:37:52.280 --> 0:37:54.799
<v Speaker 1>a technology in itself because it tells you how did

0:37:54.840 --> 0:37:58.240
<v Speaker 1>the process by which you create this thing? And that's

0:37:58.320 --> 0:38:01.799
<v Speaker 1>ultimately what they're they're offering their followers, right a a

0:38:01.880 --> 0:38:06.080
<v Speaker 1>blueprint to become this better engine totally. Yeah, so I

0:38:06.320 --> 0:38:08.279
<v Speaker 1>can see it like that. It is in in the

0:38:08.520 --> 0:38:13.040
<v Speaker 1>dictionary definition since the technology perhaps like it is a

0:38:13.040 --> 0:38:15.360
<v Speaker 1>at least an application of what they believe to be

0:38:15.440 --> 0:38:18.600
<v Speaker 1>scientific knowledge to a practical purpose. Yeah. So you see

0:38:18.640 --> 0:38:23.680
<v Speaker 1>mention of the dionetic spiritual healing technology of study technology,

0:38:23.880 --> 0:38:28.120
<v Speaker 1>and they also have their Religious Technology Center which aims

0:38:28.160 --> 0:38:31.680
<v Speaker 1>to quote protect the public from a misapplication of the

0:38:31.719 --> 0:38:35.520
<v Speaker 1>technology and to see that the religious technologies of dionetics

0:38:35.520 --> 0:38:38.920
<v Speaker 1>and scientology remain in proper hands and are properly ministered.

0:38:40.080 --> 0:38:42.480
<v Speaker 1>So it's like the f d A of the technologies

0:38:42.520 --> 0:38:45.800
<v Speaker 1>of Scientology. Yeah, you know, in terms of or certainly

0:38:45.840 --> 0:38:48.760
<v Speaker 1>the uh the division of Scientology concerned with with maintaining

0:38:48.760 --> 0:38:52.200
<v Speaker 1>those copyrights and those patents. Sure. Yeah. But then of

0:38:52.239 --> 0:38:57.480
<v Speaker 1>course there is actually within Scientology in their actual practices

0:38:57.800 --> 0:39:01.040
<v Speaker 1>a device that you've probably heard of of, the E meter.

0:39:01.160 --> 0:39:04.279
<v Speaker 1>It's an electrical device that they use in what is

0:39:04.320 --> 0:39:08.480
<v Speaker 1>called auditing. Yeah, I mean it's very much. I mean

0:39:08.480 --> 0:39:11.400
<v Speaker 1>I would be tempted to make a comparison between the

0:39:12.040 --> 0:39:14.000
<v Speaker 1>role of the E meter with say, the role of

0:39:14.040 --> 0:39:17.680
<v Speaker 1>a of a chalice in in a Roman Catholic tradition,

0:39:17.760 --> 0:39:21.080
<v Speaker 1>right that you need for the sacred right of a communion. Uh.

0:39:21.120 --> 0:39:24.640
<v Speaker 1>The use of the E meter uh in auditing is

0:39:25.120 --> 0:39:28.520
<v Speaker 1>essentially a sacred right. Okay. So what is auditing and

0:39:28.600 --> 0:39:31.320
<v Speaker 1>what does the E meter actually do? Yeah, the E

0:39:31.400 --> 0:39:34.160
<v Speaker 1>meter is a real thing, and its origins uh lay

0:39:34.160 --> 0:39:39.360
<v Speaker 1>outside of scientology. Actually, it is an electro psychometer. Come on, Robert,

0:39:39.600 --> 0:39:43.160
<v Speaker 1>it's a psychometer. Okay, electro psychometer if you will. Uh,

0:39:43.200 --> 0:39:45.200
<v Speaker 1>you know the meto the motto. And this is a

0:39:45.200 --> 0:39:50.200
<v Speaker 1>device for displaying and or recording the electrodermal activity or

0:39:50.239 --> 0:39:52.960
<v Speaker 1>the e d A of a human being. It's actually

0:39:53.040 --> 0:39:56.320
<v Speaker 1>one of the factors covered in a standard polygraph test

0:39:56.560 --> 0:40:00.600
<v Speaker 1>as well as in scientific studies regarding human emotions. Again,

0:40:00.640 --> 0:40:04.280
<v Speaker 1>the E meter is not a technology that exists solely

0:40:04.320 --> 0:40:07.600
<v Speaker 1>within the world of scientology. It's one of the components

0:40:07.640 --> 0:40:11.960
<v Speaker 1>of a polygraph. But science scientologists have been using it

0:40:12.000 --> 0:40:14.879
<v Speaker 1>as an auditing tool. Um, and they have their own

0:40:15.080 --> 0:40:19.000
<v Speaker 1>patents for their own emeter devices that they continue to

0:40:19.000 --> 0:40:22.480
<v Speaker 1>to update. UM. Now, what is auditing. That's an entire

0:40:22.600 --> 0:40:25.880
<v Speaker 1>that's an entire conversation in and of itself. But essentially,

0:40:26.120 --> 0:40:29.640
<v Speaker 1>you have an auditor that is a meeting with a

0:40:29.719 --> 0:40:32.400
<v Speaker 1>member of the faith and they are hooking them up

0:40:32.400 --> 0:40:35.440
<v Speaker 1>to the E meter to record these uh these reactions

0:40:35.920 --> 0:40:41.360
<v Speaker 1>in the dermis, basically their emotional reaction to stimuli, words, phrases, etcetera.

0:40:41.560 --> 0:40:45.440
<v Speaker 1>And the Church of Scientology itself describes auditing UH as this.

0:40:45.600 --> 0:40:48.360
<v Speaker 1>They say the goal of auditing is to restore being,

0:40:48.440 --> 0:40:51.800
<v Speaker 1>this and ability, and this is accomplished by one helping

0:40:51.840 --> 0:40:56.560
<v Speaker 1>individuals rid themselves of any spiritual disabilities and to increasing

0:40:56.680 --> 0:41:00.000
<v Speaker 1>spiritual abilities. Yeah, this is interesting. I mean it seems

0:41:00.160 --> 0:41:03.000
<v Speaker 1>to me that I certainly, not being all that familiar

0:41:03.040 --> 0:41:05.400
<v Speaker 1>with the practice, can't say exactly how it's used, but

0:41:05.480 --> 0:41:08.480
<v Speaker 1>it seems like a rough analogy too, if you were

0:41:08.520 --> 0:41:10.880
<v Speaker 1>to hook yourself up to a polygraph test when you

0:41:10.960 --> 0:41:13.759
<v Speaker 1>go in for a Catholic confession. Yeah, that's kind of

0:41:13.800 --> 0:41:15.920
<v Speaker 1>the vibe I I'm getting off of it as as well,

0:41:16.440 --> 0:41:19.399
<v Speaker 1>that it's you know, it's it's about this individual meeting

0:41:19.440 --> 0:41:22.080
<v Speaker 1>with you too to audit you, to to to to

0:41:22.200 --> 0:41:25.319
<v Speaker 1>discuss and and figure out your sort of emotional your

0:41:25.360 --> 0:41:27.839
<v Speaker 1>psychic state right, and to do that, you know, they'll

0:41:27.880 --> 0:41:30.560
<v Speaker 1>throughout some words and see if those words trouble you

0:41:30.800 --> 0:41:33.160
<v Speaker 1>or you know what kind of an emotional resonance they

0:41:33.200 --> 0:41:36.520
<v Speaker 1>create in your body. And so in this we we

0:41:36.640 --> 0:41:40.239
<v Speaker 1>have a wonderful example of a a modern religion that

0:41:40.360 --> 0:41:45.760
<v Speaker 1>is using modern technology, that has adapted modern technology for

0:41:45.920 --> 0:41:50.560
<v Speaker 1>its sacred rights and observances. Now, again, scientology is a

0:41:50.600 --> 0:41:52.880
<v Speaker 1>subject unto itself, and maybe when we should come back

0:41:52.920 --> 0:41:55.120
<v Speaker 1>to in a future episode, but we mainly just wanted

0:41:55.160 --> 0:41:57.680
<v Speaker 1>to focus on the the use of the E meter here. Yeah,

0:41:57.760 --> 0:42:00.480
<v Speaker 1>and also I think the general attitude towards the idea

0:42:00.480 --> 0:42:03.880
<v Speaker 1>of technology and what role it plays in the religion,

0:42:03.920 --> 0:42:07.040
<v Speaker 1>because they're the word seems to be held up in

0:42:07.080 --> 0:42:10.960
<v Speaker 1>a positive light. It's it's something that's reacting against this

0:42:11.000 --> 0:42:13.640
<v Speaker 1>thing we've been talking about, like the profanity of technology,

0:42:13.680 --> 0:42:17.560
<v Speaker 1>technology being this kind of like new fangled, unbeautiful thing

0:42:17.719 --> 0:42:20.840
<v Speaker 1>that that should be kept out of the sacred sphere

0:42:20.840 --> 0:42:25.240
<v Speaker 1>of religion. These are ideologies that are actually really about

0:42:25.400 --> 0:42:30.640
<v Speaker 1>intentionally bringing technology in. It's not incidental, it's not intruding

0:42:30.680 --> 0:42:33.600
<v Speaker 1>on the religion. It's a core part of it. And

0:42:33.800 --> 0:42:37.240
<v Speaker 1>I think this should finally bring us to the idea

0:42:37.520 --> 0:42:40.400
<v Speaker 1>of the singularity Ah, yes, it always comes back to

0:42:40.440 --> 0:42:43.480
<v Speaker 1>the singularity, right. Well, I mean this is a popular

0:42:43.520 --> 0:42:49.160
<v Speaker 1>topic among weirdos like US and the singularity. If I'm

0:42:49.160 --> 0:42:50.960
<v Speaker 1>sure you've probably heard of it before, but just in

0:42:51.000 --> 0:42:54.439
<v Speaker 1>case you haven't, what's the general idea of the singularity.

0:42:54.680 --> 0:42:58.960
<v Speaker 1>It's kind of like the the purpose of the new motor.

0:42:59.120 --> 0:43:03.120
<v Speaker 1>It's somewhat egg but but it's a general point in

0:43:03.239 --> 0:43:06.880
<v Speaker 1>human evolution where we sort of achieve a level of

0:43:06.920 --> 0:43:12.920
<v Speaker 1>technological sophistication, where suddenly technology advances so rapidly that we

0:43:12.960 --> 0:43:16.600
<v Speaker 1>cannot keep up with it that it revolutionizes and changes

0:43:16.719 --> 0:43:19.640
<v Speaker 1>human nature. A lot of times, it's associated with the

0:43:19.680 --> 0:43:23.400
<v Speaker 1>sort of a moment of transition to being transhumanist, like

0:43:23.440 --> 0:43:28.040
<v Speaker 1>where human biology merges with technology and you get this

0:43:28.160 --> 0:43:33.320
<v Speaker 1>new breed of humanity that's like cyborg basically, that's ultimately

0:43:33.520 --> 0:43:37.840
<v Speaker 1>uplifted and transformed to a status of an almost godlike

0:43:37.880 --> 0:43:40.799
<v Speaker 1>power by their technology. Yeah, kind of a point where

0:43:40.800 --> 0:43:43.719
<v Speaker 1>you stop talking about, oh, this is human human race

0:43:43.840 --> 0:43:46.960
<v Speaker 1>and they have technology, but rather the two or one

0:43:47.160 --> 0:43:51.080
<v Speaker 1>or perhaps even the biological aspect of the species is

0:43:51.160 --> 0:43:54.520
<v Speaker 1>secondary to the technological presence. Right, So, one of the

0:43:54.560 --> 0:43:58.080
<v Speaker 1>big names in singularity thinking would be raker as while

0:43:58.200 --> 0:44:01.640
<v Speaker 1>he's someone who has been very positive about this idea,

0:44:02.280 --> 0:44:04.200
<v Speaker 1>who has had a lot of interesting and good things

0:44:04.239 --> 0:44:07.360
<v Speaker 1>to say about it. Uh. He sort of popularized the

0:44:07.400 --> 0:44:10.919
<v Speaker 1>notion of some of these transhumanist notions in a book

0:44:10.960 --> 0:44:14.319
<v Speaker 1>called The Age of Spiritual Machines, and then also in

0:44:14.360 --> 0:44:18.640
<v Speaker 1>a book called The Singularity Is Near and I think curs.

0:44:18.719 --> 0:44:21.480
<v Speaker 1>While and at least some supporters of the idea of

0:44:21.480 --> 0:44:25.600
<v Speaker 1>the singularity would disavow the idea that singularity thinking is

0:44:25.719 --> 0:44:30.640
<v Speaker 1>religious in nature, despite the fact that the phrase spiritual machines.

0:44:32.320 --> 0:44:35.640
<v Speaker 1>That's that's your argument. But there are some critics and

0:44:35.719 --> 0:44:40.200
<v Speaker 1>observers who do like to attribute sort of aspects of

0:44:40.239 --> 0:44:44.040
<v Speaker 1>being a religion to singularity thinking. And one of those

0:44:44.280 --> 0:44:48.240
<v Speaker 1>is the is the interesting author and technologist Jarren Lanier.

0:44:48.960 --> 0:44:52.520
<v Speaker 1>So Jarren Lanier for many years has been a big

0:44:52.600 --> 0:44:55.040
<v Speaker 1>name in sort of technology circles. He's known as sort

0:44:55.040 --> 0:44:58.080
<v Speaker 1>of like the guy behind virtual reality, and he's often

0:44:58.120 --> 0:45:01.600
<v Speaker 1>described as sort of a genius poly and just a

0:45:01.600 --> 0:45:04.160
<v Speaker 1>big thinker. You know. He has lots of big ideas

0:45:04.160 --> 0:45:06.920
<v Speaker 1>about the future and and how we should handle it.

0:45:06.960 --> 0:45:09.440
<v Speaker 1>And he's for a long time been a critic of

0:45:09.560 --> 0:45:12.640
<v Speaker 1>singularity thinking, and a lot of these critics of singularity

0:45:12.680 --> 0:45:18.359
<v Speaker 1>thinking point out that there are uncomfortably religious seeming aspects

0:45:18.560 --> 0:45:22.120
<v Speaker 1>of thinking that we're entering an age where artificial intelligence

0:45:22.160 --> 0:45:25.279
<v Speaker 1>and technology is going to enter this transcendental level. I mean,

0:45:25.320 --> 0:45:29.440
<v Speaker 1>if you think about it, the idea of transforming humans

0:45:29.520 --> 0:45:32.920
<v Speaker 1>into a higher state of existence is, you know, in

0:45:32.960 --> 0:45:34.960
<v Speaker 1>a lot of ways, kind of like the end times

0:45:35.040 --> 0:45:38.440
<v Speaker 1>beliefs of many religions. You might think about it as

0:45:38.480 --> 0:45:41.880
<v Speaker 1>a parallel to sort of like the rapture and evangelical

0:45:41.960 --> 0:45:45.319
<v Speaker 1>Christianity or something where people are sort of uplifted to

0:45:45.400 --> 0:45:49.160
<v Speaker 1>a higher state of existence into like a newer, better

0:45:49.239 --> 0:45:51.960
<v Speaker 1>flesh kind of a situation. Yeah, and also you could

0:45:52.000 --> 0:45:56.480
<v Speaker 1>think about it as in some ways treating technology truly

0:45:56.640 --> 0:45:59.800
<v Speaker 1>like a god. That it is, on one hand, something

0:45:59.800 --> 0:46:02.840
<v Speaker 1>that we're creating, but on the other hand, it is

0:46:02.880 --> 0:46:05.960
<v Speaker 1>a force that is kind of unstoppable and at some

0:46:06.040 --> 0:46:11.480
<v Speaker 1>point beyond our comprehension that comes in and imposes its

0:46:11.480 --> 0:46:15.400
<v Speaker 1>will on us. Its will is hopefully benevolent. But you

0:46:15.440 --> 0:46:17.919
<v Speaker 1>can get opposing viewpoints about that from many other people

0:46:17.960 --> 0:46:21.480
<v Speaker 1>who are worried about the the advances in artificial intelligence

0:46:21.520 --> 0:46:23.880
<v Speaker 1>and what they'll mean for human life. But yeah, I

0:46:24.160 --> 0:46:27.120
<v Speaker 1>think that's an interesting critique in an interesting way of

0:46:27.160 --> 0:46:31.000
<v Speaker 1>looking at at singularitarianism as it might be. Is this

0:46:31.080 --> 0:46:34.719
<v Speaker 1>a religion? And if so, what does it mean for

0:46:34.760 --> 0:46:36.840
<v Speaker 1>all the people, especially all the people who are power

0:46:36.880 --> 0:46:40.879
<v Speaker 1>players in Silicon Valley who are subscribers to this notion. Yeah,

0:46:40.880 --> 0:46:44.920
<v Speaker 1>because at hard it's it's ultimately about human technology, uh,

0:46:45.200 --> 0:46:49.080
<v Speaker 1>becoming godlike, and then even by extension, the possibility that

0:46:49.120 --> 0:46:54.239
<v Speaker 1>we create artificial intelligence that is essentially God. And then

0:46:54.239 --> 0:46:56.160
<v Speaker 1>of course the question is what kind of God if

0:46:56.160 --> 0:46:58.720
<v Speaker 1>we create it? Because if we look at the models

0:46:58.760 --> 0:47:01.040
<v Speaker 1>of of the of the divine that we see in

0:47:01.040 --> 0:47:04.880
<v Speaker 1>our myths and uh religions, they tend to you know,

0:47:04.920 --> 0:47:07.520
<v Speaker 1>sometimes they're rather benevolent, but a lot of times they're

0:47:07.680 --> 0:47:12.719
<v Speaker 1>moody and petty and destructive and uh and not always

0:47:12.840 --> 0:47:15.720
<v Speaker 1>a friend to the little man. Right, Well, very often

0:47:16.239 --> 0:47:19.359
<v Speaker 1>they're selectively benevolent. Right. They might be benevolent to one

0:47:19.360 --> 0:47:22.840
<v Speaker 1>group and malevolent to another. Yeah, And and they're not

0:47:22.880 --> 0:47:25.600
<v Speaker 1>opposed to having sex with us in the form of

0:47:25.680 --> 0:47:28.759
<v Speaker 1>various animals. So yeah, we have to think about that. Well,

0:47:28.800 --> 0:47:31.440
<v Speaker 1>we really have to hope that our that our robot

0:47:31.480 --> 0:47:35.360
<v Speaker 1>overlords do not take the Greek myths their inspiration. The Greeks.

0:47:35.400 --> 0:47:37.239
<v Speaker 1>The Greek gods tend to be about the worst because

0:47:37.280 --> 0:47:39.919
<v Speaker 1>there they tend to be the pettiest and the most

0:47:39.960 --> 0:47:44.279
<v Speaker 1>carnal I find. But but yeah, do we end up

0:47:44.320 --> 0:47:47.000
<v Speaker 1>looking at a benevolent vision of this or a more

0:47:47.040 --> 0:47:50.160
<v Speaker 1>diabolical one? I tend to I tend to follow the

0:47:50.160 --> 0:47:54.600
<v Speaker 1>the the E. N. M. Banks culture UH series approach,

0:47:54.600 --> 0:47:57.560
<v Speaker 1>where you have kind of a benevolent to AI force.

0:47:57.600 --> 0:48:01.400
<v Speaker 1>It becomes in a way the guardians of humanity, but

0:48:01.480 --> 0:48:05.839
<v Speaker 1>also the the ruling power of humanity. Yeah, I've on

0:48:05.880 --> 0:48:09.640
<v Speaker 1>my other podcast a lot of Hymdenhut about you know what,

0:48:09.640 --> 0:48:13.400
<v Speaker 1>what I really think about the idea of transcendental artificial

0:48:13.440 --> 0:48:16.640
<v Speaker 1>intelligence and trans humanism and stuff. In the end, I

0:48:16.880 --> 0:48:20.120
<v Speaker 1>guess I've read enough persuasive stuff in both ways that

0:48:20.160 --> 0:48:22.600
<v Speaker 1>I can't really say what I think it would truly

0:48:22.640 --> 0:48:26.359
<v Speaker 1>be like in reality, though I can certainly see why

0:48:26.440 --> 0:48:29.560
<v Speaker 1>it would take on a spiritual dimension in the minds

0:48:29.600 --> 0:48:32.520
<v Speaker 1>of many people. Yeah, I always I always come back

0:48:32.560 --> 0:48:37.719
<v Speaker 1>to There's one quote in uh Gibson's neurom Answer in

0:48:37.760 --> 0:48:40.680
<v Speaker 1>which someone comments that you know for ages. We believed

0:48:40.680 --> 0:48:44.120
<v Speaker 1>in making packs with devils and demons, and it was

0:48:44.160 --> 0:48:47.640
<v Speaker 1>impossible until we made it possible through technology in the

0:48:47.640 --> 0:48:50.040
<v Speaker 1>creation of ais that you can enter into bargains with it,

0:48:50.040 --> 0:48:53.239
<v Speaker 1>as occurs in the book. And uh. And that's that's

0:48:53.280 --> 0:48:55.960
<v Speaker 1>kind of part and partial to some of the singularity ideas,

0:48:55.960 --> 0:48:57.800
<v Speaker 1>where it's at least when we think of them in

0:48:57.880 --> 0:49:01.920
<v Speaker 1>terms of religion, that technology be to make possible things

0:49:02.080 --> 0:49:06.560
<v Speaker 1>that were previously purely supernatural and from a scientific perspective

0:49:06.560 --> 0:49:11.600
<v Speaker 1>non existent, such as the afterlife. Because we've talked about,

0:49:11.640 --> 0:49:14.680
<v Speaker 1>you know, the possibilities of digitizing human consciousness and the

0:49:14.760 --> 0:49:19.280
<v Speaker 1>human experience and placing that digital consciousness within a virtual world,

0:49:19.640 --> 0:49:24.560
<v Speaker 1>it becomes conceivable to have a virtual heaven, of virtual hell,

0:49:24.640 --> 0:49:29.000
<v Speaker 1>of virtual purgatory in which to file away your your

0:49:29.160 --> 0:49:32.560
<v Speaker 1>the minds of believers after their bodily death. Sure well,

0:49:32.600 --> 0:49:36.000
<v Speaker 1>I mean definitely, people like rakerswill have envisioned a digital

0:49:36.000 --> 0:49:40.799
<v Speaker 1>immortality or some form of technologically enabled immortality. And if

0:49:40.840 --> 0:49:44.000
<v Speaker 1>you actually could achieve that, I'm skeptical of that, especially

0:49:44.040 --> 0:49:46.239
<v Speaker 1>because of like, how could you even be sure with

0:49:46.280 --> 0:49:50.480
<v Speaker 1>the consciousness transfer problem, how could you ever know that

0:49:50.480 --> 0:49:53.879
<v Speaker 1>that technology was successful, you know what I mean? Like

0:49:54.960 --> 0:49:57.120
<v Speaker 1>to say, you create a computer that claims to be

0:49:57.120 --> 0:50:00.720
<v Speaker 1>a copy of somebody, and then that person's body dies

0:50:00.960 --> 0:50:04.200
<v Speaker 1>and uh and their their computer copy continues to live

0:50:04.239 --> 0:50:07.080
<v Speaker 1>on saying oh, yes, I had continuous consciousness. How do

0:50:07.120 --> 0:50:09.880
<v Speaker 1>you know if that's true? Yeah? And then and then

0:50:09.920 --> 0:50:11.520
<v Speaker 1>you get into a whole you know, sort of black

0:50:11.560 --> 0:50:14.200
<v Speaker 1>mirror area of trying to figure out how you're supposed

0:50:14.239 --> 0:50:17.399
<v Speaker 1>to treat this thing. Um, you know, is if it's

0:50:17.640 --> 0:50:19.799
<v Speaker 1>if it's not just completely happy all the time, then

0:50:19.840 --> 0:50:22.239
<v Speaker 1>are you? I mean, what kind of monstrous thing have

0:50:22.320 --> 0:50:25.840
<v Speaker 1>you done? Here? And then again, so we're imagining digital

0:50:25.880 --> 0:50:29.000
<v Speaker 1>immortality as being a sort of embodiment of heaven. But

0:50:29.080 --> 0:50:32.000
<v Speaker 1>what if you didn't like your digital immortality. What if

0:50:32.000 --> 0:50:34.759
<v Speaker 1>you didn't like your digital immortality and then you were

0:50:34.880 --> 0:50:38.799
<v Speaker 1>unable to die, you'd be like the you know, sort

0:50:38.800 --> 0:50:41.719
<v Speaker 1>of the immortal wanderer from various myths, right where you

0:50:41.800 --> 0:50:46.400
<v Speaker 1>just sort of roaming across the digital countryside, hoping that

0:50:46.480 --> 0:50:49.160
<v Speaker 1>one day the divine forces, the ai s or what

0:50:49.239 --> 0:50:51.399
<v Speaker 1>have you, will will give you the gift of death

0:50:51.440 --> 0:50:54.439
<v Speaker 1>so you can just have sweet oblivion. Man, So that

0:50:54.600 --> 0:50:56.799
<v Speaker 1>William Gibson quote you had is still sticking with me.

0:50:56.880 --> 0:50:59.640
<v Speaker 1>I think that's really interesting. Yeah. I keep going back

0:50:59.680 --> 0:51:03.480
<v Speaker 1>to the uh, like we have to invent the devil

0:51:03.560 --> 0:51:06.200
<v Speaker 1>before we could sell our soul to him. Yeah, and UH,

0:51:06.239 --> 0:51:08.360
<v Speaker 1>you know, the virtual afterlife ideas come up in a

0:51:08.440 --> 0:51:10.640
<v Speaker 1>number of short stories. I've read that the first example

0:51:10.640 --> 0:51:14.160
<v Speaker 1>was supposedly, uh, American sci fi writer Frederick Pole in

0:51:14.200 --> 0:51:16.719
<v Speaker 1>a short story titled The Tunnel under the World from

0:51:16.719 --> 0:51:19.480
<v Speaker 1>fifty five. I was the first to really deal with this,

0:51:19.560 --> 0:51:22.120
<v Speaker 1>but one that I loved from a few years back.

0:51:22.239 --> 0:51:24.920
<v Speaker 1>It was one of the culture novels by Ian and Banks.

0:51:25.000 --> 0:51:28.400
<v Speaker 1>I mentioned earlier his novel Surface Detail, which deals in

0:51:28.480 --> 0:51:31.600
<v Speaker 1>large part with a a virtual war over the existence

0:51:31.600 --> 0:51:35.080
<v Speaker 1>of virtual hells. So there are various planets, various species,

0:51:35.120 --> 0:51:39.240
<v Speaker 1>and people's that can that have faiths that maintain virtual

0:51:39.360 --> 0:51:44.400
<v Speaker 1>hells for believers that we're judged to be morally failing,

0:51:44.760 --> 0:51:47.560
<v Speaker 1>and so they're you know, digital realms of torment and horror.

0:51:47.880 --> 0:51:50.480
<v Speaker 1>And you have lived plenty of living individuals and some

0:51:50.560 --> 0:51:53.400
<v Speaker 1>digital individuals who say that is completely awful. You should

0:51:53.400 --> 0:51:55.200
<v Speaker 1>not have that in the same way that you have

0:51:55.239 --> 0:51:58.440
<v Speaker 1>plenty of of living people today. Is say that theology

0:51:58.480 --> 0:52:01.279
<v Speaker 1>of hell itself is kind of a horrible idea and

0:52:01.320 --> 0:52:03.839
<v Speaker 1>should be you know, we should weigh like we should

0:52:03.920 --> 0:52:06.319
<v Speaker 1>lay waste to that as well. And so in this

0:52:06.360 --> 0:52:10.200
<v Speaker 1>book by Banks, this virtual war over their existence eventually

0:52:10.239 --> 0:52:13.880
<v Speaker 1>spills out into an actual real war in the universe

0:52:14.800 --> 0:52:19.240
<v Speaker 1>in very, very fascinating ways. That is a truly fascinating idea.

0:52:19.280 --> 0:52:21.080
<v Speaker 1>I'd like to read that book now. It's good. I

0:52:21.520 --> 0:52:25.560
<v Speaker 1>highly recommend uh the works of the late uh I N. M. Banks. Good,

0:52:25.640 --> 0:52:28.160
<v Speaker 1>great stuff, great science fiction that's you know, concerned with

0:52:28.200 --> 0:52:30.680
<v Speaker 1>where technology is taking us, but also you know, some

0:52:30.760 --> 0:52:36.400
<v Speaker 1>of the the philosophical existential problems of the current times. Alright,

0:52:36.440 --> 0:52:38.440
<v Speaker 1>So there you have it, Uh, the end of our

0:52:38.560 --> 0:52:43.400
<v Speaker 1>two parter on techno religion, the convergence of technology and religion,

0:52:43.760 --> 0:52:48.120
<v Speaker 1>from the earliest prayer wheels to the distant possibility of

0:52:48.360 --> 0:52:51.759
<v Speaker 1>a singularity birth God. This has been a wild ride.

0:52:51.800 --> 0:52:53.960
<v Speaker 1>Thank you for having me on for this forever. Hey, Hey,

0:52:53.960 --> 0:52:56.880
<v Speaker 1>thank you, thank you for joining me. Hey. In the meantime,

0:52:56.920 --> 0:52:58.640
<v Speaker 1>you want to check out more episodes of Stuff to

0:52:58.640 --> 0:53:01.080
<v Speaker 1>Blow your Mind, head on over to stuff to Blow

0:53:01.120 --> 0:53:02.800
<v Speaker 1>your Mind dot com. That's where you'll find all the

0:53:02.840 --> 0:53:05.759
<v Speaker 1>podcast episodes, you'll find videos who find blog posts, links

0:53:05.800 --> 0:53:08.520
<v Speaker 1>out to social media accounts like our Facebook and our Twitter,

0:53:08.840 --> 0:53:11.960
<v Speaker 1>and our tumbler and Hey. On the landing pages for

0:53:12.000 --> 0:53:14.840
<v Speaker 1>these two episodes, you'll find links out to some of

0:53:14.840 --> 0:53:17.040
<v Speaker 1>the materials we've discussed here, such as that book The

0:53:17.080 --> 0:53:20.520
<v Speaker 1>Remarkable Life of John Murray Spear. If you want to

0:53:20.520 --> 0:53:23.080
<v Speaker 1>get in touch with us about any strange stories you've

0:53:23.120 --> 0:53:26.000
<v Speaker 1>had about the interaction of technology and religion, how you

0:53:26.120 --> 0:53:29.160
<v Speaker 1>use technology and your religious practices, or how you've seen

0:53:29.440 --> 0:53:32.319
<v Speaker 1>people use it in their's right to us that blow

0:53:32.360 --> 0:53:37.560
<v Speaker 1>the mind. At how stuff works dot com for more

0:53:37.600 --> 0:53:39.880
<v Speaker 1>on this and thousands of other topics. Is it how

0:53:39.920 --> 0:53:46.239
<v Speaker 1>stuff works dot com.